Chronography, Indices, and Table of Contents

CLEMENTINE CHRONOGRAPHY. ADMONITION ON THE SUBSEQUENT CHRONOGRAPHIES.

Of the various arguments put forward by Clement of Alexandria in the first book of the *Stromata*, not the least significant is that by which he demonstrates that Moses is the most ancient of all writers. To offer a more effective proof of this, he presents us with chronologies drawn from various pagan authors—whose names he either expresses or suppresses—by whose testimony the antiquity of Moses is confirmed. Since these chronologies, as well as many other things he deemed necessary to add to them, are not clear and manifest to many readers, we have believed that two things in particular must be performed by us to bring some light to them.

First, we represent all these chronologies—both those of the pagan writers and those of our Clement—in a continuous order, adding to them all the years from the beginning of the world which he had omitted. Those who have devoted any effort to composing chronologies of this kind, or who have applied even the slightest study to examining them, know well enough how difficult this task is. Indeed, in calculating these years and reconciling them with the various pagan chronologies—which differ not a little from one another—there was need of the greatest diligence and labor, since there is scarcely a single point of time assigned by Clement from which anything true could be established regarding them. Wherefore, if in assigning these years of the world, and in reducing to their own order and place all these small chronologies, or rather separate parts of a chronology, of the pagan authors, we have erred anywhere, the kind reader will not, we trust, take it amiss; and we will most willingly suffer ourselves to be corrected and amended by him.

Second, because our Clement and others of the ancient writers of sacred chronology—followers of the seventy-two translators of the Old Testament—disagree very often among themselves, we present, that it may be more easily perceived by everyone wherein Clement himself differs from others, two chronologies besides the Clementine: namely, those of Eusebius of Caesarea and George Syncellus, who followed the same method of calculation as the seventy-two elders. Nor, indeed, is there any reason why one should wonder at their dissensions, since those who boast of adhering to the Hebrew text of the same Sacred Scripture disagree no less among themselves. We have chosen the Chronicles of Eusebius and George Syncellus before others because each of them has cited the very chronology of our Clement more than once. From this, it is gathered with reasonable certainty that each read it in such a way that they accepted what they judged to be true and rejected what was false. To these points, the authority of Eusebius and George Syncellus appears to be of greater weight and importance than that of others. We are indeed well aware that George’s *Chronographia* is defamed and proscribed by Scaliger as being everywhere teeming with errors and blunders; but in his new edition, the learned man Jacob Goar, a Dominican, defended it against all the reproaches and curses of Scaliger. We have given the text from this latter edition, emended by the same Goar and purged of various blunders of the copyists. We have therefore been persuaded that by a comparison of this triple *Chronographia*—rather than that of others—it can be observed by all what is well or poorly written in the Clementine, what is to be rejected or admitted in it, and what utility and benefit can be perceived from it. As for the rest, if anything in this work of ours, which has been quite tiresome and laborious, has pleased you, know that it is to be attributed not so much to us as to our colleague, John Liron, who is already hastening toward other studies, of which we shall at some time give an account.

CHRONOGRAPHY OF CLEMENT OF ALEXANDRIA COMPARED WITH EUSEBIUS AND SYNCELLUS.

CLEMENS.

[Year] 4. Adam is created by God. [Year] 2148. The Flood. From Adam until the Flood: 2148 years, 4 days. [Year] 3569. Abraham dies. From Shem until Abraham, says Clement, are 1250 years. This span of time from the Flood to the death of Abraham must undoubtedly be calculated in this way. [Year] 3877. Moses is born. From Isaac, says Clement, until the division of the land, are 616 years. [Year] 3957. The Israelites move out of Egypt, under the leadership of Moses: [belonging to the] 402nd [year] of the empire of the Assyrians, [the] 32nd year of the reign of Belochus—the eighth king of the Assyrians—with Amosis among the Egyptians and Inachus reigning among the Argives, according to Apion the Grammarian and Ptolemy of Mendes. We have noted various opinions concerning the time of Inachus in book II, dissert. 2, chap. 7, § 5, and chap. 2, § 1. [Year] 3997. Moses dies; Joshua the son of Nun succeeds him and rules the people for 27 years. During the reign of Phoroneus, son of Inachus, the flood of Ogyges occurred. Aegialeus was the first to rule the Sicyonians, and Cres in Crete. [Year] 4014. The division of the Promised Land. [Year] 4024. After Joshua the son of Nun was dead, the sinning Hebrews were handed over to Chusachar, king of Mesopotamia, for 8 years. [Year] 4032. Othniel delivers the Israelites and is set over them for 50 years. [Year] 4082. Second servitude under Eglon, king of the Moabites, for 18 years. [Year] 4100. Ehud liberates the people and presides for 80 years. [Year] 4180. Third servitude under Jabin, king of Canaan, for 20 years. [Year] 4183. The rape of Ganymede.

^A 4198. Expedition of Perseus. Glaucus establishes the Isthmian Games. 4200. Barak, at the exhortation of Deborah, engages in battle with Sisera and wins the victory, while Ozias, son of Riesu, is high priest. Deborah judges Israel for 40 years. 80 4232. Troy is founded. 81 4240. Fourth servitude. Israel is surrendered to the Midianites for 7 years. 82 4247. Gideon overcomes the Midianites and rules the people for 40 years. 83 4287. Abimelech, son of Gideon, for 3 years. 84 4296. Argonautic expedition. 85 4313. Fifth servitude. Israel is surrendered to the Ammonites for 18 years. 86 4328. Theseus’ expedition against the Minotaur. 87 4331. Jephthah defeats the Ammonites and rules the people for 6 years. 88 4337. Abathhan the Bethlehemite judges Israel for 7 years. 89 4338. Seven princes besiege Thebes. 90 4341. Hercules establishes the Olympic contest. 91 Orpheus, disciple of Musaeus, sailed with Hercules. 92 4344. Ebron the Zebulonite for 8 years. In the following parts, the Greek text assigns 40 years to Ebron; but this is wrong, for the sum of the numbers itself contradicts it. 93 4350. Expedition of the Amazons against Athens. Theseus carries off Helen. 94 4352. Eglon, of the tribe of Ephraim, presides over the people for 8 years. 95 4360. Israel is subjected to the Philistines for 40 years. 96 4361. The apotheosis of Hercules. 97 4365. Alexander carries off Helen. 98 4375. The destruction of Troy. The destruction of Troy should be set here; for Clement, following Eratosthenes, counts 407 years from the capture of Troy to the 1st Olympiad. Afterwards, however, he assigns the destruction of Jerusalem to the 2nd year of the 48th Olympiad. From this double sum of years, it is concluded that that destruction took place in the year of the world 4970, but the destruction of Troy [occurred] in the year that we note. 99 After the capture of Troy, Demodocus and Phemius [are] famous citharists. 4400. Samson defeats the Philistines and judges the people for 20 years. 363 4420. Heli the priest judges Israel for 40 years. 4454. Crates says that Homer lived around the return of the Heracleidae. 4455. The descent of the Heracleidae, that is, the return to the Peloponnese. 4460. Samuel the prophet succeeds Heli; under whom Saul reigns for 20 years; that is, from Joshua unto Samuel [are] 463 years, 7 months. Here and in the following calculations, Clement omits the years of Samuel, and assigns only 20 to Saul. Saul is the first to reign after the judges, for 20 years. 4475. Homer is held to be famous according to Eratosthenes. 4478. Samuel dies 2 years before Saul, when Abimelech was high priest. 4480. Upon the death of Saul, David reigns for 40 years. There are 450 years from Joshua to the time when David received the kingdom, as some would hold. Clement does not admit this opinion. Abiathar [is] high priest. Gad and Nathan [are] prophets. Achias the prophet [is] in Shiloh. David and Solomon were also prophets. 4515. The Ionian migration, or expedition, 140 years after the destruction of Troy according to Eratosthenes. At the same time Homer was held to be famous, according to Aristarchus. 4520. Solomon reigns for 40 years. From Joshua until the death of David, 523 years and 7 months are collected. Therefore, he assigns 20 years to Saul, and none to Samuel. Iramus gives his daughter to Solomon. 364 At this time after the capture of Troy, Menelaus came into Phoenicia, as Menander the Pergamite says, and Latus in the Phoenician [history]. 4555. Homer is born according to Philochorus. 4560. Rehoboam for 17 years. From the birth of Moses to the death of Solomon are collected 683 years, 7 months. Zadok. Jeroboam, servant of Solomon, reigns in Samaria. The prophets Achias the Shilonite, and Saureas, son of Amana. 4575. Euthymemes and Archemachus write that Homer flourished with Hesiod, and was born in Chios about 200 years after the capture of Troy. 4577. Abium, son of Rehoboam, reigns for 23 years. 4600. Athaman, son of Abium, for 23 years. Jesus, son of Ananias, [is] a prophet. 4615. Apollodorus says that Homer lived 100 years after the Ionian migration, when Agesilaus Doryssaus was king of the Lacedaemonians, so that Lycurgus the legislator reached him while he was still a youth. 4623. Jehoshaphat, king of Judah, for 5 years. Prophets: Elijah the Tishbite, Micah son of Jeble, and Obadiah son of Ananias. 4628. Joram, son of Jehoshaphat, for 8 years. Prophets: Elijah and Elisha, son of Shaphat. In the reign of Joram, Elijah was taken up. 4636. Ahaziah for 1 year. Prophets: Elisha and Abdadonaeus. 4637. Athaliah, mother of Ozias (or Ahaziah), for 8 years. Prophet: Elisha. 4645. Joash, son of Ozias, reigns for 40 years. 4665. Lycurgus flourishes circa 290 years after the capture of Troy, according to Dieuchidas. 4674. The tutelage of Lycurgus, according to Eratosthenes, 299 years after the destruction of Troy. 365 4685. Amaziah takes up the kingdom after Joash, and reigns for 39 years. 4692. According to the opinion of Sosibius, Homer lived 90 years before the Olympiad. 4701. Death of Elisha the prophet. From the reign of Solomon, says Clement, until the death of Elisha, 181 years. 4724. Ozias, son of Amaziah, reigns for 52 years. In his times, Jonah prophesied. Prophets: Amos and Isaiah his son, and Hosea the son of Beeri, and Jonah the son of Amathi. 4776. Jotham reigns for 16 years. 4782. The first Olympiad according to Clement; at this time it seems undoubtedly to be established. For he openly asserted that the Babylonian captivity happened in the first year of the 48th Olympiad and the eleventh year of King Zedekiah. Thus, however, in his chronology, all things will cohere better with one another, and he himself will stand better. If, therefore, anything is argued against [this], especially concerning the time of the Trojan destruction, there he is undoubtedly to be said not to have brought forth his own opinion, but that of others. 4792. Ahaz, son of Jotham, for 16 years.

^A *4806. The founding of Rome. Some say that from the first Olympiad to the founding of Rome, twenty-four years are collected. 4807. In the 15th year of the reign of Ahaz, Shalmaneser, king of the Assyrians, carries Israel away to the Medes and to Babylon. 4808. Ahaz is succeeded by Hoshea, king of Israel, and he reigns for 8 years. 4816. Hezekiah reigns for 29 years. 4845. Because of his sanctity, Clement says, when Hezekiah had reached the end of his life, God granted him through Isaiah that he should see fifteen more years by the return of the sun. Did Hezekiah reign for 44 years according to Clement? Others may decide. The prophets are Isaiah, Hosea, Micah, and Joel, son of Pethuel. 4851. Euphorion says that Homer lived in the time of Gyges, who began to reign in the 18th Olympiad. 4860. Manasseh, son of Hezekiah, reigns for 55 years. 4862. Archilochus is celebrated after the 20th Olympiad. It is said that Simonides lived at the same time. 4875. Theopompus reports that Homer lived 500 years after the destruction of Troy. 4915. Amos, son of Manasseh, obtains the kingdom for 2 years. 4947. Josiah reigns for 31 years. 4935. In the 18th year of Josiah, the Pasch, which had been intermitted since the time of Samuel, is celebrated. The prophets are Huldah, Zephaniah, and Jeremiah. 4948. Josiah, having engaged in battle with Necho, king of Egypt, is killed. Josiah is succeeded by Jechoniah, or Joahaz, for 3 months and 10 days, whom Necho took captive into Egypt, and in his stead appointed as king his brother Jehoiakim, who reigns for 11 years. 4959. Jehoiachin reigns for 3 months. Zedekiah for 11 years; the prophets are Jeremiah, and Buzi, and Uriah, and Habakkuk, and also Ezekiel in the fifth year of his reign. Then Nahum, Daniel, Haggai, Zechariah, and Malachi.

CHRONOGRAPHIA CLEMENTINA. CLEMENS.

Solon is considered a notable legislator in the 46th Olympiad. 4970. The Babylonian Captivity, carried out by Nebuchadnezzar, in the seventh year of his rule over the Assyrians. During the second year of the reign of Apries among the Egyptians, and when Philip was archon of the Athenians, in the first year of the 48th Olympiad. 4971. In the twelfth year of Zedekiah, Nebuchadnezzar waged war against the Phoenicians and Jews seventy years before the supremacy of the Persians, as Berosus says in the Chaldaic Histories, and Juba. 4978. Around the 50th Olympiad, during the time of the Pisistratid ^B tyrants, flourished Onomacritus the Athenian, whose poems, which are ascribed to Orpheus, are said to be. 4980. Thales is considered the most ancient among the seven wise men of Greece, notable around the 50th Olympiad. The seven wise men, according to Andron, were famous at the same time. 4989. The first year of Cyrus. He reigns for 30 years. With a public proclamation, Cyrus announced the restoration of the Hebrews, says Clement, but he is silent on the year. 5019. Cambyses for 19 years. 5028. Pythagoras flourishes in the 62nd Olympiad. See above, dissertation 2, chapter 17, article 2. 5038. Darius, son of Hystaspes, for 46 years. 5040. The end of the captivity. In the second year of the reign of Darius, whom Herodotus says dissolved the empire of the Magi, Zerubbabel, son of Shealtiel, is sent so that he might rouse and adorn the temple which was in Jerusalem. There are, says Clement, all the years, including the years of the captivity up to the restoration of the people—from the birth of Moses, indeed, 1155 years, 6 months, 10 days. From the reign of David, years, as some indeed say, 352: but, to speak more accurately, 572 years, 6 months, 10 days. 5049. After the Roman kings were removed, consuls are created. See Scaliger, book III of the *Isagogica Canonum*, page 346. 5084. Xerxes reigns for 26 years. 5110. Artaxerxes for 41 years. 5151. Darius for 8 years. 5159. Artaxerxes reigns for 42 years. 5201. Ochus, or Arses, for 3 years. These are gathered, says Clement, to be 255 years total for the kings of the Persians. But only 215 years are found. Therefore, in writing down these numbers, the scribes or Clement himself here, just as elsewhere, have made mistakes more than once. 5104. Alexander of Macedon for 18 years. 5222. Ptolemy, son of Lagus, reigns in Egypt for 40 years. 5262. Philadelphus for 27 years. 5289. Euergetes for 25 years. 5314. Philopator for 17 years. 5331. Epiphanes for 24 years. 5355. Philometor for 35 years. 5390. Physcon for 29 years. 5419. Lathyrus for 36 years. 5455. Dionysius for 29 years. 5488. Cleopatra for 22 years. There are, therefore, as Clement says, including the combined times of the Macedonians, 312 years, 18 days. But there are only 302 years. 5510. The death of Antony and Cleopatra, and the end ^C of the Macedonian kingdom. 5538. Our Lord Jesus Christ is born in the 28th year of Augustus Caesar after the death of Antony. See above, dissertation 11, chapter 6, article 6. 5568. In the 15th year of Tiberius, Our Lord Jesus Christ suffers. See above, dissertation 1, chapter 6, article 5. 5610. The destruction of Jerusalem. 5624. The Capitoline Games are instituted by Domitian in the 370th year. 5732. The death of the Emperor Commodus. We have noted all these things, following the series of kingdoms, so that we might discover something certain: for we are not unaware that Clement, on page 337, computes 5818 years from Adam to the death of Commodus, and on page 539, 5784 years.

EUSEBIUS.

2242. The Flood. 3184. Abraham is born 160 years before the reign of Inachus. 3344. Jacob is born. Inachus reigns among the Argives. 3359. Abraham dies. Phoroneus succeeds Inachus. 5444. The flood of Egypt under Ogyges. 5474. Jacob enters Egypt. 5514. The age of Prometheus. 5544. Joseph dies. 5562. Atlas is considered famous. 3609. Moses is born. 3644. In the 35th year of Moses, Cecrops reigns in Attica. 3674. The flood in Thessaly under Deucalion. 3689. The Exodus. 3694. Crotopus, 8th king of the Argives. 3722. Dardanus founds Dardania.

3726. Danaus, having expelled Sthenelus, occupies Argos. 3729. Moses dies. 3757. Upon the death of Joshua, Othniel judges Israel. 3772. Cadmus reigns in Thebes. 3781. Amphion and Zethus, and Linus become famous in music. The Idaean Dactyli discover iron. 3796. Minos reigns in Crete. Triptolemus distributes grain. 3797. Ehud judges the people. 3807. Pelops reigns in Greece for 59 years. 3814. Bacchus is born. 3815. Perseus is held to be renowned for his achievements. 3839. The abduction of Ganymede. 3817. Deborah and Barak. 3883. Ilium is founded by Ilus. 3888. The kingdom of the Argives fails. 3917. Gideon judges the people for 40 years. 3929. Tyre is founded 240 years before the Jerusalem temple. 3930. The expedition of the Argonauts. 3957. Abimelech exercises tyranny for 3 years. 3960. Tola, judge of Israel. Theseus overcomes the Minotaur. 3969. The expedition of the seven princes against Thebes. 3971. Theseus abducts Helen. 3982. Jair, judge of Israel. 3986. Minos establishes laws and rights. 3990. Carthage is founded, as Philistus is the authority. 3996. The war of the Amazons against Thebes. Hercules institutes the Olympic games, from which 430 years are counted until the 1st Olympiad. 4004. Jephthah judges the people for 6 years. 4010. Ibzan ^A judges for 7 years. Hercules dies. Alexander abducts Helen. 4017. Abdon, judge of Israel for 8 years. 4019. The destruction of Troy. 4022. Aeneas rules the Latins for 3 years. 4025. Samson judges the people. Ascanius reigns for 38 years. 4045. Eli the priest judges for 40 years. 4049. The first return of the Heraclidae. 4055. The Amazons burn the temple at Ephesus. 4074. The Sicyonian kings come to an end. 4085. Samuel and Saul rule for 40 years. 4193. The era of Homer according to the opinion of some. Others place it 100 years later, others 180, others 260, others 400, and finally others set it in the five-hundredth year after the capture of Troy. 4099. The descent or return of the Heraclidae into the Peloponnese. 4123. The incursion of the Amazons and Cimmerians into Asia. 4125. David reigns for 40 years. 4132. Codrus gives himself up to death. 4156. Carthage is built. 4165. Solomon reigns 40 years. 4169. Solomon builds the temple and completes it in 8 years. 4177. Dedication of the temple. 4185. Carthage is founded by Dido, according to some. 4205. Rehoboam, who occupies it, returns to his own people as a victor after making Eliakim a tributary. 4594. Cyaxares overthrows Nineveh. 4599. Jehoiachin, who is also Jeconiah, ^B for 5 months. 4600. Zedekiah for 11 years. 4603. Astyages, 8th king of the Medes, for 38 years. 4604. Apries king of the Egyptians for 25 years. 4606. In Babylon, Daniel and Ezekiel were prophesying. 4607. Solon establishes his laws. 4611. The captivity of the Hebrews and the extermination of the temple, which lasted 70 years until the 2nd year of Darius. 4620. The Isthmian and Pythian games held for the first time. 4629. Nebuchadnezzar dies, succeeded by Evil-Merodach, then Belshazzar. 4634. Amasis king of Egypt for 42 years. 4639. Croesus, 9th king of the Lydians, for 15 years. 4641. Cyrus destroys the empire of the Medes, having defeated Astyages. Cyrus, having released the Hebrews from captivity, caused 50 thousand men to return to Judea, who, having built an altar, laid the foundations of the temple. But since construction was hindered by neighboring nations, the work remained incomplete until Darius, with only the altar persisting. Cyrus reigns for 30 years. 4651. Croesus begins war against Cyrus. 4652. Thales dies. 4654. Croesus is captured by Cyrus. 4671. Cambyses reigns for 8 years. 4676. Cambyses invades Egypt. 4679. Two Magi brothers reign for 7 months, then Darius for 36 years. 4681. 95th Olympiad, 2nd year of Darius; the temple is built by Zerubbabel, and the work is completed in 4 years. Pythagoras is held to be famous. 4688. ^C Upon the expulsion of the kings from the City, consuls are created. 4715. Xerxes for 20 years. 4720. Xerxes burns Athens. 4735. Artabanus rules for 7 months. 4736. Artaxerxes Longimanus for 40 years. 4741. Ezra the priest is deemed famous. 4756. Nehemiah comes to Judea. 4768. Nehemiah completes the walls and the city of Jerusalem. 4769. Beginning of the Peloponnesian War. 4776. Xerxes II reigns for 2 months, Sogdianus for 7 months. Darius Nothus for 19 years. Plato is born. 4795. Artaxerxes Mnemon for 40 years; this is the Ahasuerus of Esther. 4802. Socrates drinks poison. 4835. Artaxerxes Ochus for 26 years. 4801. Arses, son of Ochus, for 4 years. 4861. Alexander, son of Philip, for 7 - (12) years. 4865. Darius, son of Arsames, for 6 years. 4870. Alexander founds Alexandria and destroys the Persian ^D empire.

CHRONOGRAPHIA CLEMENTINA

4876. After the death of Alexander, Ptolemy reigns in Egypt. 4916. Philadelphus, 38 years. 4918. Philadelphus causes the Holy Scriptures to be translated by the LXXII Interpreters. 4954. Evergetes, 26 years. 4980. Philopator, 17 years. 4997. Epiphanes, 24 years. 5021. Philometor, 55 years. 5056. Evergetes, 29 years. 5085. Physcon, who is also Soter, 17 years. 5102. Alexander, 10 years. 5112. Ptolemy, son of Cleopatra, 8 years. 5120. Dionysius, 30 years. 5150. Cleopatra, 22 years. 5152. C. Julius Caesar, 4 years, 7 months. 5157. Augustus, 56 years, 6 months. 5171. Death of Antony and Cleopatra. 5199. Jesus Christ, Son of God, is born. 5215. Tiberius, 25 years. 5232. Our Lord Jesus Christ comes to His passion.

GEORGIUS SYNCELLUS

2242. The Flood. 3312. Abraham is born. 5487. Abraham dies. 5692. Inachus reigns, 56 years. 5757. Moses is born. 5808. Apis reigns after Phoroneus, 35 years, in whose time the Ogygian flood occurs. 5816. The Exodus. 5856. Upon the death of Moses, Joshua rules the people of Israel. 5884. After Jesus Nave, the elders were leaders of the people for 18 years. 5902. Chusarsathaim, king of Mesopotamia, oppresses Israel for 8 years. 5910. Gothoniel liberates the people and judges for 40 years. 5915. Age of Prometheus. 5945. Beginning of Cecrops. 5950. Israel is delivered to Eglon, king of Moab, for 18 years. 5968. Aod rules the people for 80 years. 6029. Crotopus, 8th king of the Argives, for 21 years. 6038. The Deucalion Flood. 6048. After the death of Aod, Samegar arises. The Lord delivers Israel into the hands of Asor, king of Canaan, for 20 years. 6064. Danaus, 10th king of the Argives, for 58 years. 6068. Deborah and Barac, 40 years. 6108. Israel is delivered to the Madianites for 7 years. 6115. Gedeon, 40 years. 6155. Abimelech, 3 years. 6158. Thola judges Israel for 23 years. 6181. Jair, 20 years. 6201. The children of Israel are oppressed by the servitude of the Ammonites for 18 years. 6219. Jephte, 6 years. 6225. Abæssan and Esbal judge the people for 7 years. 6232. Alom rules Israel for 10 years. 6242. Abdon, 8 years. 6250. Israel is delivered to the Philistines for 40 years. 6290. Samson, 20 years. 6310. An interregnum and peace for 40 years after the death of Samson. 6329. Troy is sacked. 6331. Demophon, son of Theseus, [rules] for... 6340. Aeneas rules the Latins for 3 years. 6350. Eli the priest rules the people for 20 years. 6370. Samuel, 20 years. 6390. Saul reigns, 40 years. 6430. David, 40 years. 6470. Solomon, 40 years. 6510. Roboam, 17 years. 6527. Abias, 3 years. 6530. Asa, 41 years. 6521. Josaphat, 25 years. 6596. Joram, 8 years. 6604. Ochozias, 1 year. 6602. Elijah is taken from the company of men. 6605. Gotholia, 6 years. 6613. Joas, 40 years. 6649. In the 37th year of Joas, Elisha dies. 6653. Amasias, 29 years. 6682. Azarias, who is also Ozias, 52 years. 6726. First Olympiad. 6734. Joatham, 16 years. 6750. Achaz, 16 years. 6752 (or 54). Rome is founded. 6766. Ezechias, 29 years. 6770. Israel is deported to the Assyrians by Salmanasar, who is also called Nabonassar, king of the Chaldeans or Assyrians. Elsewhere he wishes it to have occurred in 6762, the 12th year of Achaz. 6795. Manasses, 55 years. 6850. Amos, 2 years. 6852. Josias, 31 years. 6865. Jeremiah begins to predict future events with a prophetic spirit. From this year some count the 70 years of the captivity. 6870. From the 18th year of Josiah to the first of Cyrus, some count the 70 years of the captivity. 6883. Joachaz, 3 months. George adds: From the fourth year of Joachim, which was 6883 of the world, until the captivity was dismissed, that is, to the first year of Cyrus, there are 70 years. Thus Syncellus is often mistaken. Therefore in year 6883, Joachim year 4, Nabuchodonosor year 1, the captivity begins. 6884. Joachim, 11 years. 6895. Joachim, 3 months. 6896. Sedecias, 11 years. From this year the captivity begins according to Africanus. 6900. Ezechiel begins to prophesy in the 5th year of Sedecias. 6903, 6907. Destruction of the temple, which the author writes occurred in the year..., foolishly as he is wont [to do]. 6931. Evilad-Merodach reigns after Nabuchodonosor for 5 years. 6931. Niriglesarus, who is also Baltasar, 5 years. 6939. Nabennidus or Nabonidus, or Astyages, or Artaxerxes, or Assuerus of Esther, or the Darius of Daniel, 13 years. The author assigns 17, wrongly as is his custom. 6952. Cyrus reigns, 31 years. End of the captivity. 6966. Croesus is defeated by Cyrus. 6981. Tarquinius Superbus being deposed, consuls are created. 6983. Cambyses, 8 years. 6991. Two brothers, the Magi, rule the Persians for 7 months. 6992. Darius, son of Hystaspes, 36 years. 7028. Xerxes, 20 years. 7048. Artabanus, 7 months. 7049. Artaxerxes Longimanus, 41 years. 7090. Xerxes, 2 months, Sogdianus, 7 months. 7091. Darius Nothus, 19 years. 7110. Artaxerxes Mnemon, 40 years. 7150. Ochus, 5 years. 7155. Narses, 4 years. 7159. Darius, 6 years. 7170. Death of Alexander the Great. 7171. Ptolemy, son of Lagus, in Egypt for 40 years. 7211. Philadelphus, 38 years. 7249. Evergetes, 24 years. 7275. Philopator, 17 years. 7290. Epiphanes, 24 years. 7314. Philometor, 35 years. 7349. Evergetes, 28 years. 7377. Physcon, 18 years. 7395. Alexander, 15 years. 7446. Cleopatra, 22 years. 7454. C. Julius Caesar, 5 years. 7458. Augustus, 56 years. 7468. Death of Cleopatra and Antony. 7500. Our Lord Jesus Christ is born. 7515. Tiberius, 22 years. 7532. In the 19th year of Tiberius, Christ dies on the cross.

Index of Latin and Greek Chronologies of Roman Emperors

Clement of Alexandria set forth two chronologies of the Roman emperors in the following manner, page 339, which we exhibit here collated with Eusebius and George Syncellus.

| | FIRST | SECOND | EUSEBIUS | G. SYNCELLUS | | :--- | :--- | :--- | :--- | :--- | | | | C. Julius Cæsar 3 yrs, 4 mo., 1 day | Caius Julius Cæsar 4 yrs, 7 mo. | C. Julius Cæsar 3 yrs | | Augustus | 43 yrs | 46 yrs, 4 mo., 1 day | Octavius Cæsar, from whom Augustus, kings of the Romans, 56 yrs, 6 mo. | Octavius Augustus 56 yrs | | Tiberius | 22 yrs | 26 yrs, 6 mo., 19 days | Tiberius 23 yrs | Tiberius 22 yrs | | Caius | 4 yrs | | C. Cæsar Caligula 3 yrs, 10 mo. | Caius 5 yrs | | Claudius | 14 yrs | 13 yrs, 8 mo., 28 days | Claudius 13 yrs, 9 mo., 28 days | Claudius 13 yrs | | Nero | 14 yrs | 13 yrs, 8 mo., 28 days | Nero 13 yrs, 7 mo., 28 days | Nero 15 yrs | | Galba | 1 yr | 7 mo., 6 days | Galba 7 mo. | Galba, Otho, Vitellius, Vespasianus, 8 yrs | | | | Otho 5 mo., 2 days | Otho 3 mo. | | | | | Vitellius 7 mo., 1 day | Vitellius | | | Vespasianus | 10 yrs | 11 yrs, 11 mo., 22 days | Vespasianus 9 yrs, 11 mo., 22 days | | | Titus | 3 yrs | 2 yrs, 2 mo. | Titus 2 yrs, 2 mo. | Titus 2 yrs | | Domitianus | 15 yrs | 15 yrs, 8 mo., 5 days | Domitianus 15 yrs, 3 mo. | Domitianus 12 yrs | | Nerva | 1 yr | 1 yr, 4 mo., 10 days | Nerva 1 yr, 4 mo. | Nerva 1 yr | | Trajanus | 19 yrs | 19 yrs, 7 mo., 15 days | Trajanus 19 yrs | Trajanus 19 yrs | | Adrianus | 21 yrs | 20 yrs, 10 mo., 28 days | Adrianus 21 yrs | Adrianus 21 yrs | | Antoninus | 21 yrs | 22 yrs, 3 mo., 7 days | Antoninus Pius with his children Aurelius and Lucius 22 yrs, 3 mo. | Antoninus 23 yrs | | Antoninus again and Commodus | 32 yrs | M. Aurelius Antoninus 19 yrs, 11 days | Marcus Antonius Verus and Lucius Aurelius Commodus 19 yrs, 1 mo. | Aurelius 19 yrs | | | | Commodus 12 yrs, 9 mo., 14 days | Commodus 12 yrs | Commodus 13 yrs |

INDICES. INDEX OF GREEK TERMS

The numerical notes represent the pages of the Sylburg edition, the series of which we have inserted in our text in bolder type.

^A * *kai* in what sense Christ is so called 230, 291. * *a* added to the name of Abraham, what it signifies 235. * *ō deiloi* 13. Euseb. *Praepar. Evang.* 45, *ō deiloi*. * *ha men – ta de* 273. * *abakcheutois arrhēta* 231. * *abarēs zygos* 239. * *abasanistōs rhēthen* 187. * *to abebaion tēs dianoias* 331. * *aboulētois tychais peripesontes* 500; thus *aboulētous hormas* 500; *aboulētōs symbalnonta* 259; *aboulētōs echontos tou Theou* 294. * *adras* for *abras* P. m. s. 88. * *ep’ agathō kai ep’ ōpheleia tou kolaz.* 51; the same *pros agathou* ibid. * *agathoergein* 92, 166, 227; *agathoergoumenoi* 25; *agathoergia* 204. * *agathoergia theia* 285. * *agathopoioi* and *kakopoioi* 343; thus *agathopoiein* and *kakopoiein* 211; *tou agathopoiou physis to agathopoiein agathopoiousa pros pantas* 222. * *agathopoiia hē prōtē* 227. * *agathotēti tou Theou* 299; thus 163, 284. * *agathynon agathon* 285; *to agathynein Theou ergon esti* 294; *agathynesthai* and *kacousthai* 548; *agathynesthai en pasi* 227. * *agathōsynē theia* 285, with omega P. m. s. 55, and elsewhere passim; at *Flor. ed.* with omicron. * *agallesthai* what 168. * *agalliathōmen en* 291; *agalliasis* what 282. * *agalma theion kai hagion* which 303. * *Agamemnōn Zeus* 11. * *agamíou poena* 182. * *aganaktikēn phōnēn errēxe* 63, also P. m. s. * *agapasthai* what 163. * *agapē* what 162; the name of *agapē* is wrongly transferred by some to feasts 61; *agapai* what they are, heretical fabrications 522; *agapai* of the Carpocratians, wickedly 185. * *agapēsis* what 163. * *agapētikē ousa hōs mētēr* 45; *kat’ agapētikēn koinōnian* [and] *agapētikōs kai philētikōs diastheisa pros tēn* 273. * *agapēton autois ēn ei* 521. * *angelothesia* with *huioth.* 299; *angelothesia tou sōm.* 350. * *agein* | *agōmen tas entolas di’ ergōn*, in effectum producamus 37.

1497 ἄγεσθαι πρὸς γάμον 181. ἡ ἀγελοκομική 124. ἀγένητος ἀρχή 257. ἀγένητον 257. ἐν... · ἀγεννὴς ἀθλητής 309. gemino v etiam P. 95. ἀγέννητος πατήρ 340. τὸ ἀγέννητον ἕν, ὁ Θεός 273. ἄγευστος φιλοσοφίας 213. ἀγερωχίαι μέθης 72. ἀγήρω κόσμον 230. εἰς ἀγήρω ἀιδιότητα 38. ἀγήρως καὶ ἀθάνατον 10. ἀγήτωρ πάντων 279. Dor. pro ἡγήτωρ. ἁγιάζει τὸν ἀριθμόν, sanctum facit, ut sanctum celebrat 291. ἁγιαζόμενοι θεῷ 85. ἁγιάζονται καὶ σῶμα καὶ ψυχήν 65. ὁ ἁγιασμὸς ἡμῶν 218. ἁγιωσύνην ὑποκρίνεσθαι 110. ἀγκιστρεύειν δελέατι 99. ἀγλωσσία εἰς εὐγλωσσία 123. ἁγνεία quid 227, 256. ἁγνεία τελεία quæ 227. ἀγνίζειν ἑαυτόν 190. ἀγνίζειν τὴν σάρκα αὐτοῦ 60. ἁγνισμὸς τῆς ψυχῆς 57. P. m. s. ἁγισμόν habet. ἀγνωμονεῖν τὰ θνητά 187. ἀγνωσίαν Θεοῦ ἔχουσι 201. ἄγονος ἀριθμός 290. ἄγονος τῆς ἀληθείας 201. ἀγονία καρπῶν 267. ἀγράφως παραδοθέν 274. ἀγριάδες ἐλαῖαι 286. ἀγρόνδε βαδίζειν 104. Αγυιεύς janitor Mercurialium stat 15. ἀγύρται καὶ μητραγύρται 99. ἀγωγή, vitæ traductio 222. ἀγω- τὴν ὀρθῆ 47. ἀγωγὴ ἀρίστη qua 11. ἀγώγιμος πάντοθεν, undique agi Lucique se sinens 77. ἀγώγιμος τῶν δαιμονίων γίνεται 19. ἀγωγὸν πρὸς τὴν... ducens, 299. τὴν ἀγωνίαν ἐκτελεῖν, certamen perag. 100. ἀγωνιζόμενοι αἱρεῖν, connitentes 125. ἀδάμαστοι πονηρία 38. ἀδεισιδαίμων ὢν 302. ἀδελφὸς μῦθος, cognata fab. 1. εἰς ἀδελφὰ παθήματα 83. ἀδελφὰ τούτοις γράφων 247. ἀδηλεία χρόνων 16. rectius ἀδη- λία. ἅδην διείλεκται, satis d. 111. P. m. s. ᾅδην. ἀδηρίτως ζητεῖν 234. ᾅδης ὁ Ζεὺς idem 248. ἀδηφαγία καὶ ἀπληστία 62. ἀδιάβλητα δόγματα 273. ἀδιαβλή- τως παρεισδύναι 192. ἀδιάδραστον φυλάττειν 118. ἀδιάπτωτος μένε. 177. ἀδιάστατον καὶ ἄπειρον 251. ἀδιά- στατος τῆς τοῦ Θεοῦ ἀγάπης γενό- μενος 315. ἀδιαστρόφῳ προσώπῳ 68. ἀδιάτρεπτος ἀναισχυντία 93. τὸ ἀδιάφθορον τῆς ψ. 230. ἀδιάφορος χρῆσις 64. τῶν ἀδια- φόρων τὰ αἱρετώτερα 215. ἀδιαφό- ρως βιοῦν 190. ἀδιαφορεῖ περὶ τά 250. ἀδιαφορίαν introducen- dium confutatio 194. ἡ ἀδιαφορία, ^A INDEX GRÆCITATIS. summ. b. 179. ἀδιεξήγητος seu ἀδιεξίτητος 251. ἀδίκημα quid 167. ἀδόκιμον εἶναι εἰ εὐδοκιμεῖν 331. ἀδόκιμοι πρὸς πᾶν ἀγ. 215. ἀδράνεια τῶν εἰδώλων 16. ἀδράστεια vera quæ 301. ἀδυνατεῖ οὐδὲν ὁ Θεός 255. Ἄδυτα mystica Ægypt. 237. ἀειδεῖς ἔννοιαι 155. ἀειζώου ψυχᾶς 257. ἀεικέλιοι νοῦσοι 256. ἀείμνηστος θεωρία 309. ἀέλπτως κραίνουσι 264. ἀενάῳ ρεύματι 241. ἀέναος ὁ Θεός 269. ἀεργὰ ζῶα 304. ἀζηλία καὶ ἀμισία 171. ἀζυγεῖς κακίᾳ 58. ἀηδείας pro ἀηδίας 248. ἀθαμβὴς ὄψις 237. ἀθαμβίη De- mocriti 179. οὐκ ἀθεεί 239. ἄθεοι qui 6, 297. ἀθετεῖ Θεὸν αὐτόν 218. ^B ἀθετοῦντες εἰς τὸν Κύριον 54. ἀθήλυντος καὶ ἀνδρική 282. ἄθρει τὴν Θ. εὐεργεσίαν 50. ἄθρει μή τις... 240. ἄθροισμα τῶν ἐκλεκτῶν 303, 304. ἀθρόως τε πάντα καὶ ἕκαστον ἐν μέρει προσβλέπει 294. 84. ἄθυμος, expers θυμοῦ 299. ἀθυρόγλωσσοι κίναιδοι 99. ἀθῷος χερσί 311. ὁ Αἰάκειος Πηλεύς 265. ἀΐδηλα ἔργα 261. τὸ αἰδῆμον verecundia 100. sic 84. ἀΐδιον ζωήν 41. P. m. s. αἰώ- νιον. αἰδοῖα unde dicta genitalia 85. ἀΐδρυτοι ὁρμαί 165. αἰκάλλων κύνα προδ. 175. αἱμάσσειν τὰ οὖλα 75. αἰνίσσεται τοῦ τόπου, innuit lo- cum 121. αἰνίττεσθαι εἰς ἀλληγο- ρεῖν 45. κατ' αἰνιγμοὺς ἀλληγορού- μενα 237. αἰνιγματώδης λόγος 240. αἰνικτὴρ θεσφάτων 238. αἰολόχρως ἄστρ. ὄχλος 257. αἴρεσις καὶ φυγή, electio et decli- natio 117, 156. αἵρεσις seu secta quid 330. οἱ αἱρετικοὶ καλούμενοι 137. αἱρετισταί, sectatores 296. αἴσθεται, sentit 186. sic 318, 329. αἴσια mystice quid 242. αἰτυλοεργὸς οἷς σχέτλιος 9. αἰσχροεργεῖν εἰς αἰσχρολογεῖν 108. αἰσχρολογία quid 75. αἰτεῖσθε, petite 176. apud Evan- gel. vulg. αἰτεῖτε. sic 12. 149. τὰ αἰτήματα ἡμῖν παρέχει ὁ Θ. 282. αἰτιωδῶς αἴτιον 332. αἰὼν et χρόνος non idem 41. quid 128. αἰῶνος ἀρχή, τὸ ἡμέτερον τέ- λος 60. αἰωνοχαρής Θ. λόγος 115. ἄκακοι καρδίαι Deo gratæ 39. ἀκαλαῤῥεῖτας ποτ. 303. ἀκάμας χρόνος 241. ἀκάματος δύναμις 292. 298. ἄκαμπτος ἡδοναῖς 277.

1498 ἀκαριέως pro ...αίως 128. ἀκατάληπτον Valentinianis quid 339. ἀκαταλήπτων κατάληψίς τις τῆ̣ γνωστικῇ 275. 276. ἀκαταλλήλοις ὥραις 209. ἀκατανόητος δύναμις 234. ἀκαταπαύστῳ θεωρία 240. ἀκατάσκοπον σχῆμα 110. ἐν ἀκαταστασίαις 225. ἀκεῖται ψυχήν, medicatur 36. ἀκέραιοι εἰς τὸ κακόν 39. ἀκέ- ραιοι: unde dicti 39. ἀκέφαλος ἀστήρ 69. ἀκηλίδωτος εἰκὼν 35. ἀκήρατος παρθένος 45. ἀκλινὴς γενόμενος 308. ἄκναπτοι pro ἄκαμπτοι 177. ἀκοίμητοι λύχνοι 85. ἀκολουθία θεία, i. sequi Deum quid 253. ἀκολούθως τῷ Κυρίῳ 271. ἀκολούθως τῇ φύσει ζῆν 174. 253. ἀκονᾶν εἰς πανουργίαν 39. ἀκονητὶ στεφανοῦσθαι 201, alibi ἀκονιτί. ἀκορίη τροφῆς 178. ἀκούειν μὴ συνιέναι et αἰσθά- νεσθαι 232. 233. ἀκηκοέναι τῶν Γαλατῶν, i. præceptoribus usum esse Galatis 131. ἀκούει nominatur 176. ἀκουσματικοί, discip. Pythag. 246. ἀκουτιεῖς με ἀγαλλίασιν 117. ἀκράδαντον σῶμα 66. τὸ ἀκραιφνῶς λογικόν 150. ὁ ἀκρατὴς λόγου 167. ἄκρατος πίστις 316. ἀκροάματα quæ dedeceant 109. ἀκρογωνιαῖος λίθος 281. τὸ ἀκροδίκαιον 178. ἀκρόδρυα σιτούμενοι 131. ἀκροθίνιόν σε θεῷ ἀνάστησον 32. ἀκροθώραξ qui 66. Aristot. Pro- blem. 28, sect. 11. Plutarch. 111 Sympos. 8. Philo p. 183, 614. Η. οἱ ἄκροι τῶν φιλοσόφ. 247. sic ἄκροι φιλοσοφίας 51. τὸ ἄκρως τί- μιον 325. ἀλαζονεία quid 173. ἀλᾶσθαι εἰς ἡδονάς 101. P. m. s. ἁλωμένη, aspir. ἀλάστορες δαίμονες 7. ἅλατι ἠρτυμένος 114. ἀλατίνη λίθος 137. ἀλατόμητοι συνῳκοδομήθησαν, non politi a lapicida 163. τὰ ἀλγοῦντα, dolorem fac. 334. ἄλγημα εἰς ἀλγηδών 316. ἀλέα ἔμφυτος, calor 66. ἀλέα ^C ἡλιακή 283. ἁλεία, piscatio 104. ἀλείφει ἐπὶ τὴν ἐγχρ. exercet et instr. 174. sic ὁ ἀλειφόμενος ἐπὶ τοῦτο 157. ἀλειπτὰ ὑποδήματα 89. ἡ ἀλειπτική, ῂ τέχνη 294. ἀλεξητήριον πυρός 344. 345. ἀλετρίβανος καὶ ἴγδη 61. ἀλευρομάντεις 4. ἀληθὴς ἐν λόγῳ 310. ἀληθῆ φρο- νεῖ τὸ ἅμα καὶ ἀληθεύει 310. πρὸς ἀλήθειαν, vere 7. ταῖς ἀληθείαις, revera 21. 257. 77. ἁλιεὺς μερόπων 115. ἄλιμμα pro ἄλειμμα P. m. s. 76, ^D 77.

^A ἅλις τούτων 181. ἀλλά series iteratum 226. ἀλλάτοι, attamen 178. ἀλλὰ γὰρ non initio tantum periodi, sed etiam in redditione, vacante γὰρ 193. 58. ἀλλ' ὁ Θεὸς γὰρ 208. ἀλλ ή... nisi quam 174. οὐδὲν ἀλλ' ἢ... 90. P. m. s. ἀλλ' ἤ et hic et alibi: at 98 P. m. s. ἀλλή, ut πρινή et similia. ἄλλαγμα κυνός 118. ἀλλάξομαι ἀντὶ κέρδους 284. ἀλλή visæ paulo ante in ἀλλά. ἀλληγορεῖ αὐτοὺς ὀνόμασι ποικίλοις, variis nominib. eos per allegoriam appellat 37, 58. ἀλληγορεῖ καὶ πολλαχῶς, multis nominibus per allegoriam appellatur 46. sic ἀλληλοβασία nefaria 82. ἀλλόβιοι philosophi barb. 151. ἀλὸς ἄχνη 44. ἁλουργῷ παραπετάσματι 88. sic ἁλουργῆς στρωμνῆς 88 ἁλουργαὶ ξυστίδες 79. Sed et ἁλουργεῖς στρωμναί 69. εἰ ἁλουργὲς εἰργάσαντο τὸ πᾶν 88. ἁλουργοαφῇ ὑφάσμ. 87. ἀλυκὴ ζάλη 215. 26. ἀλυπήτως ἀσκῆσαι 315. ἄλυσ ἐρωτικῆς σχεδίας 70. ὁ ὅλος ὁ ἀπὸ τῶν μυροπολίων 109. P. m. s. ἄλνες καὶ χάσμαι 81. ἀλύουσι μετὰ τῶν ἀθέων κρουμάτων 110, ubi P. m. s. adjectum exegema πλανῶνται. εἰς ἀλύειν ἐν ἀτάκτοις κώμοις 71. ἀλύοντες κακότησιν 8. ἀλύουσαι περὶ τὰς πορφύρας 88. 44. ἀλύσεις, catenæ, ornam., 90, ἁλώσιμον ἑαυτὸν παρέχων 216. ἁλώσιμος ἡδονῇ 308. ἁλωτὸς θνητῷ 258. ἅμα μαθήσει... cum... 163. ἁμάρτημα τί 59. ἁμαρτητικὴ ψυχή 227. τὸ ἁμαρτητικὸν ἐν ἑαυτῷ ἔχων 217. ἁμαρτοεπὴς οἶνος 67. ἁμαρτύρως λέγειν 206. ἁμαρτωλὸς ψυχή 208. 305. σάρξ 272. ἀμαυρόβιοι ἄνδρες 211. Ἀμβλαχὸν pro ἡμπλ. 265. ἀμέθυσοι gemma 89. alibi ἀμέθυστοι. ἀμείβειν εἰς, mutare 81. ἀμέλει, sane, utique 150. ἀμελέτητος ὢν καρτερεῖν 102. ἀμεμφῶς 313. ἀμεμφὴς πρᾶξις 120. ἀμενηνὰ φῦλα 211. ἀμετάθετος δόσις 285. ἀμετανοήτως χρῆσθαι 151. ἀμετάπτωτος λόγῳ 164. ἀμεταπτώτως βιοῦν 308. ἀμεταστρεπτὶ βαδίζειν 254. ἀμετάτρεπτος ἕξις 229. ἀμέτοχοι τῶν... 226. ἀμηγέπη 99. ἀμήτωρ ἀριθμός 290. ἀμισθεί, sine mercede 10, 27. ἁμισία καὶ ἀζηλία 171. ἀμνάδες καλαί, juvenculæ 55. ἀμνησικακία 171. ἀμνὸς τοῦ Θεοῦ 40. ἁμόργινα ὑφάσματα 88. ἀμπεχόνη γυναικός 170. ὁ ἀμύητος Ἑρμῆς 28. οἱ ἀμύητοι qui 240. ἀμύητοι ὄντως μυήσεις 6. ut Augustinus libro de Hæresibus, cap. 46, de Manichæorum sacro loquens: Hoc non Sacramentum, sed Exsecramentum. R. ἀμυστεὶ ἕλκειν 68. al. ἀμυστί. ἀμφὶ τὴν θν. φύσιν περιπολεῖν ejus sectatores 165. sic 161, 186. ἀμφιβάλλειν, dubitare 54, 24. ἀμφιβάλλετε εἰ... 13. ἀμφίβολοι φωναί 126. ἀμφιβόλως εἰρημένα 329. ἀμφιβολίας σοφίσμ. 235. ἀμφιβολία Satanam eludit Christus 126. ἀμφιγύης seu ἀμφιγνείης Vulcanus 22. ἀμφιθαλὴς γάμος 181. ἀμφιθῇς στέφανον κάρα 78. ἀμφιλέαι, orn. mul. 50. ἀμφιπολεύουσι περὶ τὰς... 98. ἀμφιχορεύει τὸν... 257. ἡ ἐν τοῖς ἀμφόδοις διατριβή 94. P. m. s. ταῖς usitatius. ἀμφοῖν ταῖν διαθήκαιν 160. 270. ἀμῶν Dor. pro ἡμῶν 255. ἄν potentialis cum futuro indic. 46. cum præsenti et fut. indic. modi 294. ἀνὰ τὰ ἱερά, per fana 99. ἀνὰ πᾶσαν τὴν οἰκουμένην ἐχύθη 296. ἀνὰ τὸν αὐτὸν λόγον, i. κατά, eodem modo 157. sic ἀνὰ τὸν τῆς ἀληθείας λόγον 4. ἀνὰ στόμα ἔχειν, in ore h. 109, 525. ἀναβάδην ἐπὶ κλίνῃ ἐξόμενος 108. ἀναβλαστεῖν 229. ἀναγκαίους ὠφελείας 79. P. m. ἀναγκαστικοὶ λόγοι 155. ἀναγκοφαγία athletica 60. ἀνάγλυφα 257. ἄναγνον καὶ λαγνικόν 85. ἀναγνωρισμὸς τῶν ἱερ. λογίων 142. ἀναγνώσμασι σχολάζειν 66. ἀναγράφεις σε Θεοῦ, Dei te chirographum scribis 50. ἀνάγραπτος γυνὴ 17. ἀναδεῖσθαι ἄνθεσι 78. οἱ ἀναδούμενοι στεφάνους 78. ἀναδειφῆσαι, vide δειφῆσαι. ἀναδήματα, μίτραι 90. ἀνάδοσις, vapor 176, 505. ἀναζεύγνυσιν εἰς... 142. ἀναθάλλει εἰς τὸ φῶς 222. ἀναθέματα pro ἀναδήμ. 89. ἀναθρεῖν πρὸς τὸ ἀληθές 62. ἀναίδην εἰσδεχόμεναι τοὺς βουλομένους 187. εἰ ἀναίδην ἐκδιδόναι πᾶσιν 128. rectius ἀνέδην, ut P. m. s. 99, 110. ἀναίτιος ἡμῖν κακίας 154, 502. ἀναιτίως γίνεται οὐδέν 172. ἀνακάμψει πρὸς... revert. 182. ἀνακεφαλαιούμενος τὴν ἀρχὴν τῆς... 79. ἀνακόλουθα τῇ ἐπιστήμῃ 518. ἀνακομιδὴ ἡ εἰς οἶκον 512. ἀνακοπὴ ἁμαρτημάτων 58. ἀνάκρασις ἀδιάστατος 226. ἀνακρημνὰς τῆς οὐρᾶς 100. ἀνακτίζειν τὸν ἄνθρ. 321. ἀνακτίσις τοῦ ἀνθρ. 229. ^B ἀνακτοτελέσται qui 6. ἀνακύπτει ἀπορία μεγίστη 45. ἀναλακτίσας τὴν ἐκκλ. 321. ἀνάλλακτος τάξις 259. ἀναλογισμῷ λαμβάνειν 354. et mox, ἀναλογιστικῶς λαμβανόμενα. ἀναλύει τὸ δόγμα, rescindit 225. ἀναλύσαι, excedere 194. ἀνάλυσις quid, et a demonstratione quid differat 527. ἀναμαρτησία 160, 207. ἀναμαρτήτως βιοῦν 282. ἀναμαρυκᾶσθαι, vise μαρυκᾶσθαι. 59. ἀναμάττεσθαι τὸν Χριστοῦ βίον 59. ἀναμέσον πλειόνων καθίσαι 74. ἀναμφηρίστως δέδεικται 158. ἀναμφιλέκτως 143. ἀνανεοῦσθαι act. signif. 148. ἀνανέωσις τοῦ ἀνθρ. 229. ἀνανεύσατε τῆς γῆς εἰς τὴν αἰθέρα, nutus elevate a terra 29. ἀνανῆψαι τοῦδε τοῦ ὕπνου 29. ἀναντίρρητον μὴ οὐχὶ εἶναι... 52. ἀναξιοπαθεῖ βαστάζουσα... 70. ἀναπαύσεται, requiescet 163. usitatius ἀναπαύσεται 162. ἀναπαιδεύω τὸν γέρ. 265. ἀναπαύδητος μάχη 177. ἀνάπαυλα μόχθων 248. ἀνάπαυσις, sabb. 250. ἀναπεμπάζειν ἐν τῇ ψ. 525. ἀναπέμπομεν τῷ Θεῷ εὐχάς 30. sic ἀναπέμψαι Κυρίῳ αἶνον 115. πέμπεσθαι, accersere 524. ἀναπηδύον ὕδωρ 101. ἀνάπλεω πειθούς προστάγματα 57. ἀναπλωτάζων ἀήρ 69. ἀναπόβλητος ἕξις 308. ἀναπόδεικτον καὶ πρῶτον τί 527. ἀναποδείκτως πιστεύεται 528. ἀναπολόγητος ἐστι 299. ἀναπτύξαι βίβλον 285. ἀναπτύσσει πάνθ' ὁ χρόνος 264. Eurip. δείκνυσι. ἀναρμοστία βίου 175. ἀνάρτηται τούτῳ τὰ πάντα εἰς αὐτὸν 315. ὁ ἄναρχος Θεός 19. ἄναρχος ἀρχὴ τῶν ὅλων 251, 262. ἀνασκευάζων εἰς τὸν ὑγι. ἄνθρ. 50. ἀνασκευὴ τῶν ἐπιβουλῶν 205. ἀνασκησία 166. ἀνασκινδαλευόμενοι 178. rectius ἀνασκινδυλεύεσθαι 216, 256. ἀναστέλλεται τὰ αἰδοῖα 6. ἀνασύρεται πέπλους, ibid. ἀναστέφειν ὡς βασιλέα 79. idem καταστέφειν 78. ἀναστολὴ ἐπιθυμίας 182. ἀναστῆλαι τῆς νόσου 54. ἀνασφογγίζεσθαι Attice pro ἀνασπογγίζεσθαι, spongia extergi 66. ἀνατεταμένοι πρὸς τὸν Θεὸν 345. ἀνατιθέντες εἰς τοὺς ναοὺς 242. ἀνατεθεικὼς ἑαυτὸν Θεῷ 207. ἀνατροφή, educatio 149. ἄναυδοι ἰχθῦς 168, 281. ἀναφανδὸν εἴρηκεν 250. ἀναφὴς οὐσία 256. ἀναφορὰν ἔχει ἐπὶ τὸν παν. 298. ἀναφορὰ in trop. locut. 310. ἀναφῦναι θεούς τε καὶ ἄνθρ.

ἄνθρ. 301 produxisse ^A. Rectius ἀναφῦσαι. ἀναχαιτίσαι τῆς ὁρμῆς 55. ἀναψήσασθαι ἔλαιον 204. ἀνδοκίδης Ἑρμῆς 28. ἀνδριαντοειδὲς ἀγαλμα 15. ἀνδριαντουργεῖν εἰκόνα 109. ἀνδρείζεσθαι 170. εἰς ἀνδρειζομένη γυνή 211. ἀνδρείκελα θηρία 62. ἀνδρίζονται αἱ γυναῖκες, viros agunt 97. ἀνδρείκελα ἀγάλματα 13. ἀνδρόγυνος φύσις 82. τρυφή 95. ἐπιτήδευσις 97. ἀνδροείκελα ἀγάλματα 28. ἀνέδην ἐμφορεῖσθαι 12. Euseb. Præpar. evang. ἀναίδην. οἱ ἀνέδην ἐσθίοντες 63. q. laxatis frenis, a verbo ἀνιέναι. ἀνέδραστος, inconst. 204, 281. ἀνείδεα σώματα 356. sic ἀνείδεος καὶ ἀσχήμ. 299, (540). f. melius ἀνίδεος αὐ ἰδέα. ἀνειδωλοποιοῦντες τὰ πάθη 7. εἰς 19. ἀνειδωλοποιῶν τι τῶν μὴ ὄντων 292. ἀνειδωλοποιίαι ἐκ τῶν μεθημερινῶν κινήσεων 227. τὸ ἀνεικόνιστον τοῦ Θεοῦ 151. ἀνεῖπεν ἡ Πυθία 204. ἀνέκαθεν, inde a superioribus temporibus 4. ἀνέκδοτα μένει 119. ἀνεκλαλήτῳ χαρᾷ 221. ἀνέκλειπτοι θησαυροί 112, 209. ἀνέλει, recipit, resumit 222. ἀνελθεῖν τοῦ βαπτίσματος, redire a b. 343. ἀνελλιπὴς ἡμέρα 24. usitatius ἀνελλιπῶς 91. ἀνένδοτος πρὸς τὸ ἧττον 197. ἀνενέργητόν ἐστι 555. ἀνεξαπάτητον τἀληθοῦς τηρεῖ τὸν μαθ. 547. ἀνεξέλεγκτος παιδεία 123. ἀνεξικακίας πέρι 112. ἀνέπαφοι παῖδες 115. ἀνεπιβούλευτον φυλάσσειν 125. ἀνεπίδεικτος ὁ Θεός 230. ἀνεπιθύμητος, vacuus concupiscentia 223, 315, 85. ἀνεπίμικτον ποικίλοις π. 62. ἀνεπισημείωτον παραλιπ. 318. ἀνεπιστήμων τῆς χρήσ. 397. ἀνεπιστρεψία, neglectus 502. ἀνέραστον γενόμενον τῆς φθορᾶς 85. ἀνηδόνως ζῆν 315. ἀνήρ quid signif. in s. 39. ἀνθαιρεῖσθαι αἴσθησιν χρυσίου, elig. sensum præ auro 129. ἀνθάπτεσθαι τῆς φιλοσοφ. 246. ἀνθευτικὰ σπέρματα 124. ἀνθινῶν ἐρίων βαφεῖς 77. rectius ἀνθεινῶν, vel ἀνθίνων, et ἄνθιναι ἐσθῆτες 86. ἄνθιον, ver, symbol. 244. ἀνθολκὴ τῆς εὐδοξίας 183. ἄνθρωπος, commune mulieribus æque ac viris nomen 37. ἀνθρωπάρεσκοι 214. τὰ ἀνθρώπεια καλά 111. sic τῶν ἀνθρωπείων ἀγαθῶν 25. ἡ ἀνθρώπειος κακοτεχνία 107. τῆς ἀνθρωπείας ψυχῆς ἰδία 175. c. m. s. ἀνθρωπίνης. ἀνθρωπικὴ ἀπόδειξις 164. ἀνθρωπογναφεία balnea 105. ἀνθρωπόμορφοι θεοί 302. ἀνθρωποπαθεῖς θεοί 302, 257. ἀνθρωπότης, humanum genus 38. sic 42, 53, 298 et alibi. κατ᾿ ἀνθυποφοράν 189. ἀνίδεος, vide ἀνείδεος. ἀνιέρως μυεῖσθαι 6. οὐκ ἀνήσω μὴ οὐχὶ εἰπεῖν 6. ἀνιμῶν τοῦ φρέατος 70. ἀνιπτόποδες 263. ἀνιστᾶσα ἀγάλματα 13. Euseb. Præp. evang. iv, 5. ἀνιστῶτα ἀνεσταθῆναι, resuscitasse 271. ἀνεσταμένος, resuscitatus 287. εἰς ἀνοδίαν ἐμπίπτειν 278. ἀνοίκειαι τῇ φύσει 182. τὸ ἀνοίκειον περί... 175. τὰ ἀνομογενῆ 172. ἀνομολογούμεναι, non consentaneæ 239. ἀνονόμαστος ἦν 48, 339. ἀνοργίαστοι τελεταί 6. ἀνούσιον μὲν οὔ... 336. ἀνταγωνίσματα μεγ. 301. ἀντακολουθία γίνεται 157. ἀντακούνειν, viciss. aud. 275. ἀνταλλάσσεται οὐρανὸν γῆς, permutat terram cœlo 232. ἀνταναπληροῦν τὴν ἀπουσ. 516. ἀνταναστρέφουσι πρὸς ἡμᾶς 60. ἀνταπόδομα διώκοντες 54. ἀνταπόδοσις ἁμαρτίας 62. ἀντάξιος σωτηρίας μισθός 25. ἀντάξιος μηδενός 503. ἀνταποφαίνεσθαι τοῖς... 322. ἀνταποφήνασθαι ἃ βούλ. 327. ἀντεισάγειν τῷ κόσμῳ ἑτέρους 191. ἀντεπίστασθαι τῷ Θεῷ 157. ἀντεπιστροφὴ τῆς προνοίας 307. τὸ ἀντερωτηθέν 528. ἀντερωτητέον τὸν προδ. 528. ἀντιβλέπειν τῇ μαρμ. 289. Ἀντιγονίδες, ἀπὸ τοῦ ἐφευρόντος, αἱ ἄνω τοῦ σφαιροειδους πυθμένος εἰς ὀξὺ ἀπολήγουσαι, excerpta m. s. ad 69. ἀντιδημιουργεῖν τῷ Θεῷ 96. ἀντιδιαστολὴ τοῦ πνεύματος πρὸς τὸν θώρακα 304. πρὸς ἀντιδιαστολὴν τῶν ἄλλων 199. sic 43, 196. Ἀντιδοξούμενα Aristocriti 259. ἀντίδοτος ὑγιεινή 167. ἀντιζηλούμενος ἑτέροις 117. ἀντίθεοι, electi Dei 232. ὁ ἀντικαθιστάμενος 327. καὶ ἀντικαταστῆσαι τῇ χώρα, in locum substituere 181. ἀντικαταλλαττομένη τὸν κόσμον τἀνδρός 87. ἀντικαταλλασσόμενοι θανάτῳ ζωήν 27. ἀντικατατάττειν ἀντὶ τοῦ... substituere loco... 129. ἀντικατατάσσεται Ἰούδα 285. ἀντικλείς, cl. f. 325. οὐκ ἀντιλέγεται εἶναι δίκαιος, non negatur esse justus 52. τὰ ἀντιληπτά 293. ἀντίληψις νοερά 295. ἀντιλογικὴ δύναμις 194. ἀντιμάχησις ἄπαυστος 177. ἀντίμιμοι τοῦ δημιουργοῦ 218. ἀντιμισθίας ἐφίεσθαι 118. ἀντιμισθίαν ἀπολαβόντες 82. ἀντιπαράθεσις τῶν δογμ. 190. ἐξ ἀντιπαραθέσεως ἐκλ. 278. ἀντιπαραφυλάξασθαι 102. ἀντιπεριπεσών πέτραις 67. ἀντιπολεμοῦν τῇ ψ. 541. ἀντιπολιτεύεσθαι ταῖς... 211. ἀντιπρόσωπον (seu ἀντιπρόσωποι) τῶν ἀγαλμάτων ἱστάμενοι 507. ἀντίῤῥησις ἡ πρὸς τὰς... 180. ἀντισηκῶσαι ἰσοστασίους τοῦ δικαίου πλάστιγγας 56. τὸ ἀντισοῦν τοῦ δικ. ζυγοῦ 17. P. m. s. τῷ ζυγῷ. οἱ ἀντιστασιώδεις τῇ... 155. ἀντιστρατηγεῖν τῷ φρ. 210. ἀντίστροφος εὔνοια 307. ἀντιτάχται hæretici 189. εἰ ἀντίταξις ἡ πρὸς τὸν δημιουργόν 187, 189. ἀντίτεχνος θεῷ εἰκών 94. ἀντιτιμωρεῖσθαι κελεύων 333. ἀντιφιλονεικεῖν 200. ἀντίχθων Pythagor. 261. ἀντλᾷν εἰ ἀπαντλᾷν 101. ἀντωπεῖν τῇ δόξῃ 289. ἀντωτίδες athleticæ 73. ἀνυπέρθετος κτίσις 235. ἀνυπερθέτως ἐκτίνειν 171. ἀνυπόδετος ἦν 88, 192. ἀνυποδησία 89. per η etiam in P. m. s. ἀνυποσημείωτα μένει 119. ἄνωθεν, a prima origine 17. ἄνωθεν ἀρχῆθεν προεἶδεν 166. sic θεόθεν ἄνωθεν 313. ἀνωνόμαστος ὁ θ. 231, 339. ἀξιαγάπητον ἦθος 221. ἀξιεντρέπτους ποιοῦσα τ. 347. ἡ ἀξιοπιστία τοῦ ἐπαγγ. 277. ἀξιοπραγία περὶ τὸν βίον 85. ὁ ἄοικος, familiam non habens 315. ἀοκνίη πόνων 178. ἀοχλησία βίου 180. οὐκ ἀόχλητος ἀμεριμνία 78. (P. m. s. ἀνόχλητος) ἀοχλήτως ζῆν 177. ἀπάγει τῆς ἀληθείας 86. Ἀπαγχομένη Ἄρτεμις 11. et Pausanias Arcadicis 254. ἀπάδων τῆς ἀλ. πολύ 28, 74. ἀπαθανατίζεσθαι, immort. fieri 41. ἀπαθὴς τὴν ψυχήν 55. ἀπαθεῖς κακῶν 201. ἀπάθεια gnostica 276. ἀπαιδαγώγητον δεῖπνον 62. ἀπαλγεῖν τῇ ἀσελγεία 24. ἀπαλέξησις κρυμῶν 86. ἀπαλλάττειν κακῷ κακῷ 162. ἀπαλοὶ quasi ἁπαλοὶ, vel, cum P. ἀταλοὶ οἱ ἀπαλοὶ 39. ἀπαλότης καὶ ἁπλότης 58. ἀπαλόφρων 39. ἀπαμελοῦνται αἱ ἀρεταί 207. ἀπαναισχυντήσας πρὸς πάντας 54. ἀπανδρῶσαι, virum facere 43. ἀπανδροῦσθαι, in vir. evad. 127, 337. ἀπανθίσασθαι λέξεις ἐκ... 189. ἀπηνθισμένη προσφορά 204. ἀπαντλώμενα φρέατα 101. ἀπαξαπλῶς ἀπαθής 276. ἀπαραβάτως τηρεῖν 160, 291. ἀπαράδεκτος τῶν... 195. ἀπαράνομος, οἷον ἄνομος et παράνομος 87. ἀπαραποδίστως λαλῆσαι 75. ἀπαρεγχείρητος ἀλήθεια 157. ἀπαρέμφατος τῆς ἐνγ. 230. οὐκ ἀπαρνοῦνται κλέπτην, non negant se furi 184. ἀπάρτησις ἐλλοβίων 91. ἀπάρτι, pro ἀπὸ τοῦ νῦν 54. ἀπαρτίζεσθαι πρὸς ἀκρίβειαν 299.

^A ἅπαντα ἀγαθόν, s. κατά, i. ἐν ἅπασι 260. ἀπατηλοί 1. ἀπατηλὰς δόξας 123. ἀπατηλὸς τέχνη 120. ἀπαύγασμα νοερὸν 283. ἀπαυδᾷν πρὸς τὰ δ. 300. ἀπείθεια τῶν ἀκουόντων 201. ἀπειθήσας Διΐ 5. ἀπεικαστέον τῷ... 254. ἀπεικονισμένος πρὸς τὸν... 36. ἀπεικόνισμα Θεοῦ 339, 295, 303. ἀπεῖναι pro ἀπιέναι 38, 280. ἀπειπάμενοι τὰς κακ. δ. 175. ἀπειραγαθία 70, 90, 88. ἀπείραστος 308. ἄπειρον αἰθέρα 257. ἀπεκδοχὴ τοῦ μέλλ. 318. 179. ἀπέκδυσις τῆς σαρκὸς 190. ἀπεκλέγεσθαι, negligere ἀπεκλογὴ τῶν φαύλ. 228. ἀπέμφασις 134. 217. ἀπεράτωτος ὑπόστασις 344. ἀπεργαζομένη φιλόκαλον 348. pro eodem κατασκευάζουσα ibid. ἀπεργαστικὰ τῆς εὐδαιμ. 180. ἀπερίγραφος ὁ Θεός 249. ἀπερινόητον φῶς 346. ἀπερισπάστου οὔσης τῆς ψυχῆς ἀπέριττος καὶ ἀπερίεργος λόγος 126. ἀπερυθριῶσι σχήμασιν οὐκ ἀπερυθριῶντες αὐτοί 96. ἀπηρυθριακότες πρὸς τὴν ἀλ. 252. ἀπευκτέον, deprec. 159. ἀπόσχῃ παιδεύων, desinas instituere 54. P. m. s. ἀπόσχου, ἀπεσχημένοι τούτων 238. ἀπεχθάνεσθαι αὐτοῖς 317. ἀπήμαντοι τοῦ σώμ. 261. ἀπηρεῖς pro ἀτηρεῖς seu ἀτειρεῖς, detrimenti exp. 259. ἀπιστία quid 160. 165. ἀπιστίη ἀγαθή 252. ἀπεσχημένοι pro ἀπεσχ. 195. ἁπλάνητος ὑπάρχει 25. ἀπλεονέκτητος 239. ἁπλώσας τὴν ἀλήθειαν 32. ἀπὸ τοῦ Θεοῦ ἐκλελεγμένοι pro ὑπὸ... 167. sic ἀπὸ τοῦ λόγου καταλέλειπται 85. P. m. s. οὐκ ἀπὸ τρόπου, non absurde 34. 161. οἱ ἀπὸ φιλοσοφίας, philosophiae sectatores 273. sic οἱ ἀπὸ τῆς στοᾶς 165. οἱ ἀπὸ τῶν αἱρέσεων 165. plenius οἱ ἀφ' αἱρέσεως ἀγόμενοι 187. Rursum οἱ ἀπὸ Πλάτωνος, qui a Platone stant 165. οἱ ἀπὸ Βασιλείδου ἀπὸ Οὐαλεντ. τὰ ἀποβαίνοντα, eventus 282. ἀποβλεπόμεναι πρὸς τὸ 151. ἀποδύσαι τὰ ὦτα 29. ἀπογεύσασθαι ἄρτου 66. ἀπογινόμενοι, defung. 242. ὁ ἀπογεγραμμένος τῷ Χριστῷ 59. ἀπόδεσμοι, orn. mul. 91. ἀποδημαγωγεῖν τῆς ἀληθείας 155. ἀποδημεῖν τοῦ βίου 315. ἀποδιακεῖσθαι τοῖς μύροις 77. ἀποδοχῆς ἄξιον 155. ἀποδοχὴ κακῶν, improb. 204. εἰς ἀποδοχὴν ἁμαρτίας 168. ἀποδυσπετῶν ἐπὶ τοῖς- 201. ἀπόθεσις τῆς σαρκὸς 136, 230. ἀποθησαυριστέον εἰς τὴν 123. ἀποίητος ὁ Θεός 269. ^B ἀποίκιλτον χρῶμα 105. ἀποκάθαρμα σώματος 83. ἀποκαθεστακυῖα τὸν γνωστικὸν εἰς τὴν- 276. ἀποκαρπίζεσθαι τῆς ἀληθείας 38. ἀποκατάστασις, restitutio 146. ἀποκαταστατικὴ σοφία 162. ἀποκεκαλυμμένως 238. ἀποκηρύκτους εἶναι τῆς ἐκκλησίας 203. ἀπόκληροι, exsortes 239. ἡ ἀπόκρουσις τῆς σελήνης, decr. 291. ἀπόκρυφα μέρη 85. ἀπόκρυφοι ἔννοιαι 298. θησαυροὶ 112. βίβλοι 131, 188. 99. ἀπόκτητα εἰδὼς πάντα 231. ἀπολιθοῦν τὴν οὐσίαν εἰς μαργαρ. ἀπολύειν τοῦ σώμ. 245. ἀπολύεσθαι πρὸς τὸν Θεόν 216. ἀπολύειν pro ἀπολλύειν, amittere, perdere ἀπομιμοῦνται τὰς εἰκόνας πρὸς τὸ 16. 35. ἀπομνύμενοι τὰς παλαιὰς δόξας ἀπόμυιος Jupiter et Herc. 11. ἀπομυκτισμῷ ἐπιστομίζειν 73. A. mavult ἀπομυκτηρισμῷ. ἀπονεμητικὸς τῶν κατ' ἀξίαν 167. ἀπόνιμμα ποδός 70. ἀπονυστακτέον ἐπεγερτικῶς 80. ἀπεξενωμένη θάλασσα 89. ἀποξύειν 286. ἀποξύνει ὄμματα λόγος 31. ἀποξύνεσθαι, acescere 47. ἀποπεσεῖν τοῦ Θεοῦ 162. ἀποπληρῶσαι τὴν ἐπιθυμίαν, P. m. s. ἀναπλ. 68. ἀποπληρωτὴς τῶν αἱρ. 253. ἀποπροηγμένα 231. ἀποπταῖσαι τῶν βουλ. 214. ἀπόπτωμα ἐκ παραπτ. 95. ἀπορηθεὶς πῶς ἄν τις φιληθείη, dubio proposito rogatus q. 269. ἀπορούμενον ἡμῖν πρὸς τῶν αἱρετικῶν, quod ut dubium nobis ab hæret. proponitur 281. ἄπορον θύμα 247. ἄπορον θυσίαν παγκαρπίας 248. alibi ἄπυρον. ἀπόῤῥοια θεϊκή 20. ἀποῤῥυπτόμεθα τὰς ἁμαρτίας 41. ἀποσεῖσαι ἡμᾶς τῆς πίστ. 217. ἀποσήθειν, cribro secernere 61. ἀποσκιριῶν τῆς ἀληθ. 161. ἀποστᾶσθαι τοῦ ἔργου 104. ἀποσπερματίσαι τὸ πῦρ 183. ἀπόστα τῆς πλ. absiste 112. ἀποστάσει τῇ ἀπὸ τοῦ εὐαγγ. 319. τέκνα ἀποστάται 55. αἱ ἀποστατήσασαι τοῦ Θεοῦ 168. ἀποσταυρῶν ἑαυτὸν τῶν παθῶν 175. ἀποστέγειν, arcere 105. ἀποστέλλει εἰς μυχούς 502. ἀποστέρξαντες τὸ ἄκοσμον 75. ἀποστίλβουσαι τὸν ἄνθρ. 52. ἀποστροφὴ τῶν κακῶν 501. ἀποστυγεῖν τὸ πονηρόν 73, 114. ἀποσύστασις τῆς πίστεως 165. ἀποτακτὸν τόπον ἔχειν 340. sic ἀποτεταγμέναι ἡμέραι 305. ἀποτελῷ ἰάσεις 208. ἀποτέλεσμα, effectum 105, 137, 149, 332, 334. ἀπότεξις, partus 82, 172. ἀποτομία καὶ ἀπήνεια 178. ^C ἀποτροπὴ τῶν κακῶν 306. ἀποτρόπαιοι θεοί 12. ἀποτυποῦσι ταῖς σφενδόναις 18. ἀπουσία, abscessus 84. ἀποφοραὶ αἱ ἀπὸ τοῦ σώματος ἀποχὴ τροφῆς 545. γάμου 228. ἁμαρτημάτων 201. κακῶν 208. ἀποχὴ ἀσφαλὴς πρὸς τὰς φαντασίας 179. ἀπόχορδον ᾄδειν 178. ἀποψᾶσθαι, detergere 76. ἀποψήξασθαι τὰς τρίχας 36. ἀπραξία 208. ἀπρὶξ λαβέσθαι 240. ἀπρονόητος συντυχία 136. ἀπρονόητον εἶναι τὸ πᾶν 292. ἀπροσάντητος δύναμις 347. ἀπροσκλινῶς χρῆσθαι τοῖς- 62. ἀπρόσκοπος τοῖς πολ. 188. ἀπροσκορὴς κοινωνία 62. ἀπροσπαθῶς βιοῦν 206. τὸ ἀπροσωπόληπτον τοῦ θ. 274. ἀπτῆνες ἄνδρες 211. ἄπυστος τοῦ λόγου 28. ἄπωθεν τοῦ παιδός, proc. 148. ἀπῳκιστέον pro ἀποικιστέον 86. ἄρα, igitur, in redditione periodi οὖν 117, 227. ἆρ' οὐ- annon 206, 327. ἄρακα pro ἄρακον 124. ἀραρότως ποιηθέντα 267. ἀργίς, nox, symbol. 244. Ἀργύνου seu Ἀργήνου Veneris templum 41. ἀργυραμοιβὸς εἴ τραπεζίτης idem 157. ἀρδεία τῶν φυτευομένων, rigatio 64. ἀργυρωθέντα πρόσωπα 257. ἀρέσκεια τἀνδρός 105. P. c. ix. σκία. εἰς ἀρέσκειαν πᾶσαν περιπτῆσαι 246. ἀρηιφάτους τιμῶσι 206. Ἄρης dictus ἀπὸ τῆς ἄρσεως 19. at Philoni παρὰ τὸ ἀρήγειν, τὸ βοηθεῖν, p. 695. Η. ἄρης, ὁ σίδηρος 310. ἀρίδηλος ἔκβασις 97. ἀριδήλῳ λόγῳ σαφηνίσαι 47. ἀριδήλως δείκνυται 294. ἀριδήλως εἰρημένα 302. 25. ἀριθμῆσαι μισθόν, pro ἐκτίσαι ἄριστον τῶν ὄντων 61. ὁ ἀριστοτέχνας πατὴρ 28, 255. ἀρμόσασθαι ἡμᾶς πρὸς τὴν εἰκόνα 59. ἁρμονία Platoni q. 151. ἀρμόνιος pro ἁρμόδιος 161. sic ἁρμονιωτάτη διοίκησις ἀνδρ. 298. ἄρνες καὶ ἀρνία pro dilectis Dei filiis 38. ἄρνες, epicanum nomen 37. ἄροτος γῆς, aratio 173. ἁρπαγμα οὐχ ἁρπάσει 58, 180. ἅρπη quid et a quibus inventa 152. esse (Latinorum sicam, ex Josepho et veterib. Glossis docet Justus Lipsius Saturn. lib. 2, c. 9. ἀῤῥαβών, emptionis pretium 157. ἀῤῥενομιξίαι nefaria 81. ἄῤῥητον ἀγαθότητα 293. ἄῤῥητα μόρια 7. ἄῤῥητα εἰδέναι, nefaria cognitu 231. sic ἀῤῥητουργία 5. Ἄρτεμις unde d. Luna 241. Ἀρτεμίσιον, Dianae templ. 15.

^A ἡ ἄρτι ὥρα 212. ἀρτιγένητα βρέφη 45. P. m. s. ἀρτιγέννητα, itemque vulg. B. 1 Petri 2, 2. ἀρύττεσθαι, haurire 299. ἀρχαΐζειν, veterem facere 144. ἀρχέγονος ἡμέρα 200. ἀρχέτυπον φωτὸς φῶς 28. τὸ ἀρχέτυπον τῶν 152. ἀρχηγὸς ἀγαθῶν ἁπάντων 302. ἀρχήν, omnino 322. εἰς τὴν ἀρχήν 30, 165, 306, 324. ὁ ἀρχικὸς λόγος 218, 294. τὰ ἀρχικώτατα τῆς ἐποχῆς 331. ἀρχιοινοχόος 142. ἀρχιπροφήτης 131. ἀρχιτεκτονῆσαι, archit. fabr. 121. ἀρχιτελώνης 209. ἄρχων ὁ τυχὼν 296. οἱ κατὰ μέρος ἄρχοντες καὶ ἡγεμόνες 296. ἀρωγὴ πόνων, levamen 77. ἀρωγὴ τῆς συμφορᾶς 267. Euseb. ἀπαλλαγή. ἀρωγοὺς αὐτοὺς ἔσχον 267. ἄσαρκος ἤδη 317, 319. ἀσάφεια πραγμάτων 350. ἄση, fastidium 103. in P. scriptum ἀηδία. ἀσήμαντοι τοῦ σώμ. 261. ἀσκανδάλιστος ὑπομένει 216. ἄσκεπτον καταλιπεῖν 125. ἀσκεῖ ἔχειν, studet h. 69. ἀσκεῖν λαγνείας, pro κατὰ λαγνείας 73. οἱ εἰς συνουσίαν ἠσκημένοι κάπροι. ἄσκησις γνωστική 226. ἀσκητής, athleta seu miles Christianus 48. ἀσκηταὶ θεατρικοί 185. ἄσκιον, symbol. quid 242. ἀσμενιστὸν καὶ φιλητόν 56. ἄσοφοι, insipientes 161. ἐπ' ἀσπαλάθων κνάπτ. 252. ἄσσα, Ionice pro ἅτινα 228, 296. ἀστεῖον σύστημα 232. ἀστεῖαι ἀρεταί, eleg. v. 346, 252, 202. ἀστοχήσας λιμένος 67. P. m. s. ἀποστοχήσας. ἄστροιο πορείης ἴδρης 259. f. pro ἀστρείοιο, siderei cursus. τοῖς ἄστρασιν 284. ἀστροθεσία ἡ παλαιά 345, ἀστρολογούμενα Merc. 269. ἀσυμφυεῖς κοινωνίαι 82. ἀσύνετοι τοῦ δέοντος 237. sic 57. ἀσυνήθεια χῶρον 185. ἀσύνθετος Ἰούδα 54. ἄσχημον σχῆμα 92, 108. ἀσώματος ἡ ψυχή 272. ἄσωτοι unde dicti 62. ἀταχτοῦντα παιδία 345. Ἀταλάφρων seu ἀταλόφρων 59. ἀτὰρ δὴ καὶ 4, 7, 194. ἀταραξία 266. ἄτεγκτος ἡδοναῖς γεν. 316. ἀτειρὰ γλώσσα 261. ἀτεχνώσει αὐτοὺς μάχαιρα 51. ἀτελεύτητον τέλος 180, 311. ἄτερ γραφῆς λέγειν 288. ἀτερπίη εἰ τέρψις 179. ἀτεχνῶς, videlicet, nempe 95. pro eodem ἀτέχνως 515, 516. ἀτιμάζει, pro ἄτιμον ἡγεῖται 186. ἀτιταλλόμενοι ἀταλοῖς στόμασι 115. ἀτρεμίζειν εἰ σείειν 21, 256. ἀτριβή, non trita 150. ἀτρύτῳ δυνάμει 298. Ἀττικαί, δ. μναι aui δρ. 88. ἀτύπωτος σάρξ 272. ἀτυράννητος πόλις 232. ἀτυφος καρδία 300. ἀτύχημα quid 167. αὔανσις εἰ αὐχμὸς cogn. signif. 77. ἡ αὐγὴ τῆς ἀληθείας 250. αὐδήεις Hesiodo quid 124. αὐθαδίας pro -είας P. m. s. 75. τὸ αὐθαίρετον τῆς ψυχῆς 300. αὐθέντης ἑαυτοῦ 206. ἐξ αὐθεντείας παντοκρατορικῆς 203. ἐξ αὐθεντείας κυριακῆς 69. P. m. s. αὐθεντίας. ἡ αὐθεντικὴ εἴσοδος 124. αὐθεντικῶς ἐῤῥέθη μορφή 218. αὐθεντικῶς καὶ αὐτολεξεὶ ὀνομάζοντες τὸν Χρ. 288. ἄϋλα, νῷ μόνῳ ληπτά 332. ἡ αὐλαία, e. θυρίς seu θύρα 98, 325, et 240. αὐλὴ καὶ μονὴ τῶν προβάτων 283. αὐλίσαι pro αὐλῆσαι cum vulg. ed. etiam P. m. s. 38. αὔξειν, augescere 304. αὐστηρία φαρμάκων 30. morum 178. αὐτὰρ δὴ καὶ — sed et 128. αὐτάρκεια quid 91. αὐταρκία pro αὐτάρκεια 277. αὐτεξούσιος ὢν 130. αὐτίκα, utique 116, 204, 206. alibi. αὐτὸς ὢν ἀλήθεια, qui est ipsa veritas 125. αὐτὸς αὐτῷ περιπείρεται 20. sic αὐτοῦ pro αὑτοῦ seu ἑαυτοῦ etiam P. m. s. 85. et alibi passim, itemque κατ' αὐτὴν pro καθ' αὐτὴν P. m. s. 50. αὐτὴν pro αὑτήν, i. σεαυτήν 54. et Matth. XXIII, 37. αὐτοδιάκονον ἐπαναιρεῖσθαι βίον. αὐτοδιδάκτως ζηλοῦν 102. αὐτοκρατορικὴ αἵρεσις 156. αὐτολεξὶ ὀνομάζ. τὸν Χριστόν 288. αὐτοπροσώπως λέγουσα 195. αὐτοπροσωπεῖ τὰ ἐπὶ τούτοις 57. αὐτοτελῆ αἴτια 332, 354. αὐτοτράπεζοι 258. αὐτουργῷ σοφίᾳ παιδεύεσθαι. αὐτουργία non dedecet 98. decet in primis mulieres 107. bona comes 101. αὐχοῦσι τὸ λάσιον αὑτῶν 97. ἀφαγνιστέον τοῦ γάμου 182. ἀφανὴς ἀνθρώποις 262. ἀφάψασθαι περὶ τῷ τραχήλῳ 153. ἀφεγγὴς γίνεται 291. ἀφεγγεῖς προσηγορίαι 239. ἀφειδία σώματος 192. ἀφεκτέα καὶ τοῖς θηρίοις 504. ἀφέλεια quid 105. ἀφέλετε τὰς πονηρίας ἡμ. 112. ἀφετήριον σοφίας 30. ἀφετικὸς ἁμαρτιῶν 167. ἀφθονία καὶ ἀζηλία 171. ἀφίδρυμα εἰς τὸν ναὸν ἀνέθηκεν οὐδέν 249. ἀφιδρύματα Θεοῦ 151. ἀφιλαύτως ζητεῖν 326. ἀφιλοδόξως ζητεῖν 326. ἀφιλονείκως ζητεῖν 326. ἄφιλος ὁ ἄπιστος 158. 1506 ἀφίστηται τῶν λεγομένων 293. ἀφόδευσις, secessus 81. ἀφολκὴ ἀπὸ τῶν— 181. ἀφορίζει ὡς ἀκάθαρτα 525. ἀφορισθῆναι τῶν αἱρ. 196. ἀφραίνειν ἐκτόπως 1. Ἀφροδίτη unde dicta 5. ἀφροδίσια unde dicta 46. ἀφροδίσιος ἡδονή 315. χάρις 10. ἀφυᾶν, vide Not. ad 83. ἀφυπνίζει τὸν καθεύδοντα 24. Ἀχαιίδες ἵπποι 240. ἀχανὲς βάραθρον 244. ἀχαριστεῖν τῷ θεῷ 186, 270. ἀχειροποίητος δαίμων 14. ἀχειροποιήτῳ περιτομή 190. ἄχθονται τάδε οἱ βρ. 212. ἄχραντος ψυχή 309. ἄχρονα αἴτια qua 333. ἀχρώματος οὐσία 236. ἄχρωμα χρώματα 72. ἀχυρμιαὶ τῆς γῆς ἐπιπόλαιοι 88. (P. m. s. ἀχυρμίας) 159. ἀχώρητος τούτου 29. ἄωρος πρὸς τὸ — nondum maturus ad 215.

B ἐν βάθει νοσοῦσα ψυχή 94. βαθμὸς ὁ πρῶτος εἰς: 137. ἐκ βάθρων ἀνασπᾶν 108. βάκχοι, Baccho operantes 4, et 5, et 6. βακχεύων εἰδώλοις 35. βακχεύματα μυστηρίων 35. βακχευτὰς Βρόμιος, seu βακχευτὰς ὀπώρας 259. τὸ βαλλάντιον τἀνδρὸς λύσασαι stoli, allegor. 101. P. m. s. βαλάντιον bis, ut 202, 223. βάναυσοι τέχναι qua 121, 303. βαπτιζόμενος εἰς ὕπνον 67. βεβαπτισμένος ἀγνοίᾳ 2. τὸ βάπτισμα 343, 344. βάρατρον pro βάραθρον 244. βαρούμενος πάθεσι 225. sic βεβαρημένοι κάρῳ καὶ μέθῃ 28, καὶ βεβαρηκότες τοὺς μὴ ἔχοντας 65. ἡ βάσανος λίθος 125. βασάνους τῶν λεγομένων ἀπαιτεῖν 159. βασανίζει τὴν ψυχὴν ἐφ' οἷς ἥμαρτε examinati 166. βασιλεύειν τῶν παθῶν 173. βάταλοι καὶ γύνιδες 97. βατός, perambulabilis 189. βαυκίδες, calc. mul. 93. βδαλλόμενοι μαζοί 101. ἐβδελυγμένης καὶ κακῆς οὔσης τῆς 219. βδελυκτοὶ καὶ ἀπειθεῖς 215. βεβαιότητος συνάσκησις 315. βεβαιῶν τὴν ἐποχὴν 330. βεβαιοῦσι τὸ κλέπτειν εἶναι 263. βεβαίωσις τῶν ἐκκλ. 316. βέου quid 243. βελτιωτικὴ θεραπεία 297. βιάζεται εἰσελθεῖν 155. βιασταί, violenti occup. 204, 236. βίβλος, papyrus, caud. 148. βιόδωρος ἀήρ 243. βιοτὴ σεμνή 115. βιότητος ὁδοί, βίου 154. βιοὺς δικαίως 309, 316. βιωτικαῖς χρείαις ἐπικουρῶν

ἐπικουρῶν ^A K14. to worldly utility 295. worldly instruction 112. also P. m. s., but p. worldly. blaspheming the name in luxury §1. blasphemy, reproach, railing, also for wholesome reproof 30. in slippers [where used] 89. they gush forth from 181. he may help you, for it helps you 33. unto human assistance, to help men 295. food of the belly 228. rumblings of the belly 80. the northern parts, for towards the north 240. to graze, to pasture 55. cluster-like [?], woman's ornament 90. a shell-necklace, H. buffaloes, woman's ornament 90. mentions also the onomasticon of Pollux. according to the will of God 249, 255. yoke-bearing curse 181, which signifies, the curse pronounced on him who has yoked an ox with an ass to the plow. cattle-stall of Ida 95. exercise of brevity 245. brenthion, from a certain sweet flower, excerpts P. m. s. 76. puppets (brete), because they were made to the image of mortals 13. Brimo, whence Ceres is so called 5. Bromios, [i.e.] Bacchus, wine 245, mortal-slaying tribes 502. to gulp down in swallowing 68. a budding spring 45, 101. she stops her ears 29, stopped up with persuasive arguments 136.

Γ Milk-fed as a babe 195. milk-eaters, Homeric 43. in tranquility 88. to be carried in a calm 114. to marry and to be given in marriage 85, 282. to marry or to be married (mistakenly for married off) 191, 192. he who marries off the virgin 228. common text B. 1 Cor. 7, to give in marriage. marriage, whence the number six is called 290. the gloss of glory 241, of piety 338. varnished or gilded with a foreign color 87. after *gar* pleonastic 193. so *alla* 77. and in the re-edition 331. gluttony 13. highly prized [gaunakai] 79, uncertain whether they are the *Gausapae* of the Latins, or *Gausapa*, which Horace and Pliny testify were shaggy. *ge* for *gar* 116. *ge men* 109. P. m. s. *ge men*. I saw many lands 131. H. m. the resounding word 235. so the resonance of speech 75. the resonance of reading 104. agriculture 70. of the neighboring, for *geitniōntōn* 44. to play the jester is not fitting 72. generation of wisdom, source or origin ^{A B} constituting a century 145. to sacrifice for a birthday apotheosis 184. takes origin, is born, rises 294. so she has origin 51. generation is twofold 229. concerning the generation of the world 296. the generations of fruits, i.e., the yields 62. *genesis* for *gennēsis* (birth), procreation 96, 203. ^B generator of the whole creation 337. life-creating nature 82. God 195. of the creator and all-nurturer 44. blind from birth 207. to be accustomed from birth 25. to have from birth 281. also P. m. s. H. at Flor. *genetēs* [generator] here and elsewhere erroneously. Eus. to be a created thing. to be a created thing, that the world 255. general character 77. P. m. s. *gennika*, with double ν, noble. our birth, i.e., race 149. to beget, to bear 201. to be begotten, to be born 148. so 40. yield of the vine 68. yields of the fields 47. of wisdom 100. P. m. s. *genēmata*. birth of a child, delivery, to have brought forth a son 321. generative of seed 198. it is generative of discord 551. race, sex 203. races, nations, etc. 68. the *geras* (prize/portion) of the gods is the savor 304. honored with white hair 96. to honor with sacrifices 504. ^C elderly woman leading [i.e. teaching older women] the I[nstitute?] 265. the farmers 175. to mine, to dig the earth 89. wealth dug from the earth 208. earth-born man, the earthen one 58, 208. from the earth 176. he rejoices over the things promised 308. earthen image 28. children who tend to the aged 182. they come to be, they occur 81. P. m. s. *gignontai*. to have been born 147. knowing Him as the Son of God 197. so known by men 196. desiring to save man 5. to make sweet, to affect with sweetness 334. she will pay the penalty for babbling 73. with the jaws 63. more correctly *tais* (the), ibid. jaw only, the gluttonous ones 61. know the time, whose judgment 129. know thyself, whose judgment 129, 242. what it signifies 237, 242. determining what ought to be done through justice 313. standards of truth 322. measures of wisdom 200. knowing God, acknowledging 7. his acquaintances, familiar friends, disciples 288. so 157, 247. knowledge, what it is 275, 294. intercourse with a woman 197, 202. the Gnostics, not those puffed up with knowledge 40. the faith is known 157. to know well 136. bewitching the appetites 64. fertile earth 159. having been born against one's will 167. Gorgon-like, what the symbol means 244. energetic in works 124, 275. the fierce eye of God 260. to run energetically 214. ^D fierce-eyed worker 27. *goun* for *g' oun* P. m. s. 79. and elsewhere. *goun* 100. P. m. s. *oun*. old women, buffoons 99. Grecian whisperings 99. myths 20.

grammarians, a teacher of letters, who teaches the elements of grammar 157. as also Philo 128. of the grammarian, defines the practice of writing and reading accurately; those who [teach] grammar, the same Philo 302, [defined] the development [of literature] among both poets and prose writers. Concerning which also Aristot. 6. Topic. 5. Plutarch lib. De Musica, and Quintil. lib. 1. H. composition of lines [i.e. letters], script 131. the scripture, sacred writing 121. elsewhere. gymnasium, is set forth for, exercise proposed. Place for exercise 244. exercise of a philosopher 124. with naked head, i.e., openly, clearly 82. so to speak with naked word 125. naked (stripped) of sin 319. womanly movements 108. men acting like women 95. in womanish clothing 105. effeminate, or womanish ones 97. also P. m. s. *gynogameia* 224. more correctly *kynogamia* (dog-marriage) Theodoret. 173.

Δ to have learned, to have been taught 255. *dai* for *de* 101. P. m. s. *mignumque de*. and *de* elsewhere. *daimon* (demon), what it is to Plato 179. demons called gods 17. one who has become demonized 281. discourse of those who are possessed 146. one possessed by a demon 345. *daitros* 98. Seneca epist. 47, *Alius pretiosas aves scindit, pectus elunes, certis ductibus circumferens eruditam manum, in frusta excidit, vetmor, Altilia decenter secat.* ^A sweat induced by grief 211. pointed at with the finger 109. *damnāmeneus* (subduer), [the] sun, mystic 212. laurel thrushes 61. *de* pleonastic 123. pleonastic in repetition 25, 45, 83, 90, 105, 125, 202, 207, 217. *de dē* 57, 186, 206. *dedeïxetai*, will shrink from 278. others read *dedixetai*. he made a great supper 61. supper, what it is, what love is 61. fearful idols 17. fearful, luxuries 109. *Deisidaimon* (superstitious), comedy 302. *deisidaimōn* (superstitious), who 297. superstition, what it is 162. to have vomited up, or to have spewed out 191. through *ei* also in Hesychius, *diph*., without the diphthong. *decalogue* 112, 289, 290. so in Philo, Basil, Gregory, Cyril, and others, as noted in Philo II. enticing again to philosophy—the running in, alluring 274. alluring fantasies 176. fear, terror of the Divine 162. looking solemn 95. seeing, extended [?] 24. having put on rich bonds 20. into a bored bond 195. v. B. *apodesmon* (unbinding), Agg. 1. to iterate the argument 75. *dē* superfluous 189. so in *de de* above, and *dē oun* 12. (Euseb. Praep. evang. 93. *pher' oun dē*.) 251. *dēthen* (forsooth), namely, ironically 325.

^A *dēladē*, namely, *videlicet*, preposition 151. *dēlētēria* or *sōtēria* (poisons or saviors) 161. *dēlon* for *dēlonoti* 319. *dēlon hoti* the *dēlonoti* 198. (see Flor. ed. 190). *dēlonoti* postposed 155. *dēmiourgei graphas* (he creates the scriptures) 19. *hē dēmiourgikē*, the creating art 17. *dēmos*, to the Stoics what? 252. *dēpeita* for *de epeita* 204. *dia telous*, perpetually 187. *dia triōn hēmerōn*, every third day 187. *dia pleistou poiountai*, or *peri pl.*, they do it frequently 265. *dia* for *di' ha* (wherefore) 181. as elsewhere passim; *did* for *di' ho*. *diabathron*, he wears 94. (R. m. s. *diabathron*). *diabioun kalōs* (to live well) 124. *diabolos*, whence it is derived 189. *diabolika pathē* (diabolical passions) 197. *diadeiknynai*, to demonstrate 263. *diadranai ton Theon* (to escape from God) 301. *to diazēn* (living through) 277. *diazōsmata athlētika* (athletic girdles) 100. (R. m. s. *diazōsmata*). *diathēkē*, whence derived 154. *diathrein tēn alētheian* (to contemplate truth) 21. *diathrēteon tēn pistin* (the faith must be closely inspected) 253. *diathrypte peinōnti arton* (break bread for the hungry) 119. *diairetikōs parathesthai* (to set forth dividingly) 112. *hoi diaissontes*, i.e., the stars 29; to Aristotle, *diattontes*. *diaitēs ta leipsana*, the remains of food and nourishment 101. *diaitais entrephomenai phaulois* (those nourished on bad diets) 86. *diakathairein ta em.* (to cleanse the things within) 255. *diakonein to phōs* (to minister the light) 70. *diakonoumenē eis apolausin*, when it is ministered 190. *diakonēsai tēn psychēn* (to minister to the soul) 301. *ho diakosmos tōn astr.* (the orderly arrangement of the stars) 269. *diakrinas thēleian arrhenos* (having separated the female from the male) 184. *diakekrimenos tōn allōn* (distinguished from the others) 121. *diakrouesthai tas epiboulas* (to ward off plots) 158. *diakroustikē tōn apor.* (warding off of difficulties) 294. *diaktenismoi thēlydriōdeis* (womanish hair-combings) 96. *diakypsas tēs thyridos* (having looked through the window) 40; *parakypsas* in Genes. ch. 26. *diakōmōdei toioutous* (he lampoons such people) 302. *dialēpsis*, that regarding God 292. *diallaktēs hēmōn ho Chr.* (Christ is our reconciler) 50. *diamartyroumenos phēsi* 98. (R. m. s. e. *diamartyromenos*). *diamachesthai tē epithymiā* (to fight against lust) 193. *diamachē*, struggle 149. *diamorphōsis tou syllēphth.* (formation of the conceived) 46. *diamytheisthai panta* (to discuss everything in myths) 20. *dianenemēmenōs* 286. *dianthisai chrōmasi poikilois* (to adorn with varied colors) 105. *dianoēmasi semnois* (in solemn thoughts) 284. *dianoēseis phaulas echein peri* (to have evil thoughts about) 302. *diaparatoribai* 125. (see Note). *diapasmata kai mera* 77. *diaperanomenoi ton bion* (passing through life) 271. *diaplassōn ton manth.* (molding the learner) 295. *diapneisthai monon* 304. *diapompēsis tōn kakōn* (sending away of evils), for *apopompēsis* 305. *diapontioi oinēgiai* 68. *hai diaporthēseis* 330. *diaprattesthai*, to perform 303. *diaprepeis tēn physin* (distinguished in nature) 294. *diapternistēs*, allegorically 341. *diapyroi andres* (fervent men), who? 252. *diapytizontes allēlois ton akra*^Bton, as sponges 67. *diarmoi tēs auchēs* (joints of the neck) 308. *diasaphēsas autois tas graphas* (having explained the scriptures to them) 288, 287. *diasēmainei tēn physin tou pr.* (it signifies the nature of the matter) 331. *diaskatousthai hēdonē* (to be defiled by pleasure) 177. *diaspora*, dispersion 25. *diastellontes tou dikaiou*, distinguishing from the just 162. *diastalma rhēmatos* (the articulation of a word) 278. *diastrepteon autous* (they must be turned aside) 191. *diastrophē hē palaia* (the ancient perversion) 300. *diasyrmos*, what? 54. *diasystasis* 295. *diasystatikē nou paratith.* (the constructive [faculty] of the mind) 120. *diatassetai*, he arranges 298; he commands 172. *diatelesteon pros tō* (one must persevere near) 190. *diatouto*, therefore 51. (R. m. s. *diatragē* for *diatragē* 302). *diatreptikōtata dysōpein* (most effectively to shame) 164. *diatripsai tois hamartēmasi*, for *endiatripsai* (to linger in sins) 35. *diatrophē tōn ekgonōn* (nourishment of the offspring) 172. *diaugē sōmata* (transparent bodies) 156. *diaphainonta tou d.* 245. *kata diaphasin horan* (to see through an appearance) 136. *diapherontai hēmin peri archas* (they differ among us regarding principles) 206. *diapheretai pros allēla* (differs from one another) 127. *diapheretai tō perittō*, *differunt impari* 128. *diaphiloneikei tō patri* (contends with the father) 218. *diaphoitōn panta* (pervading all things) 260. *diaphorotēs* or *idiotēs* 166. *diaphynganei mē gign.* (it escapes [our] not knowing) 252. *diaphōnōs tō D.* (dissonantly with D.) 146. *diacheiragōgein epi ta* (to lead by the hand to) 182. *diachein tō apanth.* (to pour out toward the inhuman) 268. *diacheai charientsmois* (to pour out in jests) 72. *diachysis psychikē* (psychic diffusion) 282. *diachysis* or *meidiama* (smile) 72. *diapseudontai Theou* (they lie about God) 187, 188. *didaskalikos*, who? 55. *didymaion*, the Didymaean Apollo 13. *didymion* (Euseb. Praep. evang. p. 45). *didymaone theō* (to the twin gods) 28. *dieidenai ton kakon* (to discern the evil) 265. *dieideis kai tēlaugneis* (transparent and beaming) 285. *diekdromē tēs hēmeras* (the run of the day) 79. *diekthrōskein tou skotous* (to leap out of darkness) 7. *diektaseis*, *pandiculat.* (yawning/stretching) 81. *diexagōgē tou biou* (the conduct of life) 286. *to diexodikon* (the descriptive faculty) 124. *dierrimmenōs* (scatteredly) 326. *enkataspeirein* 526. *diechthreuontes tē alētheiā* (hating the truth) 51, 514. *diechthreuetai tini* (he is at enmity with someone) 319. *dizēsasthai*, to inquire 155. *diestamenai tricha* (divided into three) 300. *diischyrizesthai*, to affirm 157. *dikaiologeisthai pros ton* (to justify oneself before him) 302. *dikaiopragein aei* (to do justly always) 151. *dikaiopragia* 104. *dikaios akroasthai*, who by right can hear 117; so *pōs dikaioi katatrechein* (how the just may run down) 177. *dikaioun*, to declare just 96. *dikaiousthai*, what? 319. *dikaiōmata tou Theou phylattein* (to keep the ordinances of God) 58. *dikastikē*, what? 151. *dinoi anētoi* (monstrous fools), Anaxag. 157. *to dio dek di' ho*, cause 533. *dioi*, the elect (electi Dei) 232. *autem Di* ^C *mētin atalantoi* (not equal in weight) 232. *dioidainousin echthrai* (enmities swell) 74. *dioikistheis tēs syng.* (removed from kindred) 175. *dioixis tōn graphōn* (opening of the scriptures) 164. (R. m. e. *dianoixeōs*), *eis dioichthentōn tōn ophth.* (of those whose eyes have been opened) 249. *dioichtheisēs tēs pal. graphēs* (the old scripture having been opened) 285. *Dionysos*, the wine 310. *Dionysia*, Bacchic games 133. *diopas dialithon* (pierced with a stone) 90. (Excerpta m. d. *diopas*, I know not if *depas* is better). *dioratikē tou alēthous* (the faculty of seeing the truth) 280. *diorizousa tōn pneum.* (determining from the spirit) 282. so 283, 284. *ho diorismos*, definition 330. *diosdotos archa* (God-given principle) 186. *hē diploē*, duplication 345. *distasai peri Theou* (to doubt about God) 310. *distazein*, whence derived 230. *diylizomenoi baptismati* (being filtered by baptism) 42. *diylismos tou pneumatos* (filtering of the spirit) 42. *dicha*, divided 62. *dichazein*, to cut in two 37. *to dichē loun*, it signifies justice 109, 244. *dichotomos selēnē* (half-moon) 291. *dipsē kaumatos anydrō* (in the thirst of the waterless heat) 48. (R. m. s. et vulg. B. Deuteronomii 32). *dipsei*, as 276. so *to dipsos sbennynai* (to quench thirst) 70. *dipsēsai*, to be thirsty 152. *dipsios gē* (thirsty land) 137. *hoi dipsychoi* (the double-minded) 154. *diōkathontes lichnon zōēn* (pursuing the dainties of life) 62 (perhaps a poet). *diōktēs*, persecutor 258. *dogma*, what? 350. *dogmatikē pragmateia* (dogmatic treatise) 255. *hoi dogmatikoi* also *en pollois epiechousin* (in many things they refrain) 330. *dogmatizomena para tōn episēmōn* (tenets by the eminent) 119. *dogmatopoiia* 148. *dokei ponēra* (he thinks evil things), *male sentit* 258. *dokēsis*, opinion 199. *dokēsisophōn athloi* (contests of the opinionated-wise) 20. More correctly *hoi dokēsisophoi* 135, and *divise hoi dokēsei sophoi* 128, 135. *dokimē*, probation 180. *to dokimion poiesthai* (to make a proof/test) 117. Idem *dokimazein* and *exetazein* ibid. 5. *dokimasian dedōkōs* (having given a test) 245. *dokitōn hairesis* (the sect of the Dokitai) 525. *doxazōn allot' alloia* (thinking now one way, now another) 165. *doxokalia* 70, 87. *doxokopia* 87. *ta doxologa pneumata* (the boasting spirits), *zōa* 317. *cherubim* ^D *doxopoiai mataioi* (vain boastful makings) 8. *hoi doxosophoi* like *doreant* 521. *doxosophiā epermenoi* (puffed up with shallow wisdom) 522 or 135. *dosis ēn athlētōn*, was given 78. *dotēr agathou* (giver of good) 294. *doulagōgō to sōma* (I lead the body into servitude) 201. *douleuetas hyp' angelōn*, *servitur ei ab ang.* (it is served by angels) 344. *douleios zygos*, to poets *scriptura* (heavy yoke) 159. *doulion hēmar* (servile day) 205. *doureiou hippou eikōn* (image of the wooden horse) 176. *dochēn poiein*, *excip.* (to make a reception) 61. *to drama tou biou hypokrinomenos* (acting out the drama of life) 18. *drastikē energeia* (active energy) 202. *drepomenos ta anthē* (plucking the flowers) 118. *drepomenos apo pantōn to chrēsimon* (plucking from everything what is useful) 123. *drosizomenoi chariti Theou* (being bedewed by the grace of God) 86. *drōn symbolice*, what? 243.

δυά, or δυή, [see] clnd. 264. εἰς δύναμιν ἀμείβεσθαι, for one’s ability 301. δύνασθαι νοήσειν καὶ διασαφή- σειν, instead of ἦσαι 585. sic. ἐξο- μολογήσεσθαι δυνηθέντες Fl. ed. 500. δυοῖν τρόποιν ὑπαρχόντοιν 329. εἰ ταῖς δυοῖν for δυσίν 106. διεν τῶν ἀναγκαιοτάτων εἰδῶν 531. ἐκνεῖν 60. P. m. s. δυοῖν. δύσαγνος κρεανομία 33. δυσάμβατοι πέτραι 211. δυσάνολβον γένος 185. δυσαρέστησις καὶ ἀηδία 67. δυσ- αρεστίαι ψυχῆς 81. δυσδεικτὸς ἀρχή 251. δυσεργοῦ ὄντος τοῦ ἀληθ. 320. δυσέργεια or δυσεργία 225. δύσζηλος ἐπὶ φρένα 235. δυσθήρατον χρήμα 155. δυσμάχητα δώρα 236. δυσμεταχείριστος λόγος 250. δυσμαὶ τοῦ βίου 30. δυσπαράδεκτος πίστεως 160. δυσπιστία, what it is 160. δυστέκμαρτον τὸ μέλλον 277. δυστόπαστος εἰσιδεῖν 7. δυσωπῶν τὸν πειράζοντα 206. εἰς δυσωπίαν τοῦ πειράζοντος 221. δυσωπητικῶς εἴργει 197. δωρεὰν λαβών, δωρεὰν διδούς 118.

E ἐὰν τὸ εὐποιεῖν ἀφελοῦμεν 126. ἐάν τε δοκῇ, ἐάν τε καὶ μή 215. ἑαυτὸν instead of σεαυτόν 30, 193. ἑβδομάτη, poet. 256. ἐγγαστρίμυθος 4. cognate to κοιλιοδαίμονι 64. On ventriloquists see also Io. Bodinus Dæmonomaniæ book 4, ch. 6. R. ἐγγεννῆσαι τῇ ἀκοῇ φαντασίαν, ἔγγονα or ἔκγονα for the same 172. ἔγγραφος διδασκαλίας βεβαίωσις, ἀλήθεια 113. Ἐγγύα· πάρα δ' ἄτα 129. whence borrowed d. 168. ἐγγύα, daughter of ἅτας 260. ἐγγὺς ἀδολεσχίας ιόν, approaching toward 167. ἔγειρε for ἔγειραι 24. ἐγκαινίων ἄγεται ἑορτή 142. τὰ ἐγκάρδια διορῶν 37. ἐγκατακρούειν τοῖς- 89. ἐγκαταλέγειν τοῖς σοφοῖς 129. ἐγκαταλέγεσθαι τοῖς υἱοῖς 155. ἐγκαταλέγονται εἰς τὴν ἐκκλ. 325. ἐγκατάλειμμα 208, 350. ἐγκαταμίξαντα πόθῳ πίστιν 348. ἐγκατασκήπτει τῷ ἐγκ. 106. ἐγκατασπαρεὶς ταῖς οὐσ. 218. ἐγκατασπορὰ δογμάτων 326. ἐγκαταταγῆναι τῷ πρ. 283. ἐγκατορθούμενος ἀϊδίῳ ζωῇ 60. ἐγκαττύειν or ἐγκεκαττύσθαι 91. ἐγκεντρισμὸς γίγνεται εἰς - 286. ἔγκλησις, what it is 54. ἐγκοίμησις πτίλων 80. ἐγκολπισάμενος τὰ πάντα 250. ἐγκολπισθεὶς τὰ πάντα 155. ἐγκε- κολπισμένος ὑδρεῖον 209. ἐγκοπὴν δοῦναι τῷ εὐαγγ. 220. ^A ἐγκρατεύεσθαι ἀγαθοεργίας 204. ἐγκρατεύεται πάντα, what it is 201. ἐγ- κράτεια, what it is 191. ἐγκρατῶν αἵ- ρεσις 525. more correctly ἐγκρατηταί 68, 174. ἐγκρίνειν καὶ ἐγκατατάττειν 84. ἐγκρυφίαι κρίθινοι 101, ἄζυμοι 250. ἐγκυκλήσω θεαταῖς 4, i.e., I shall cast into the orbs of the eyes. C. prefers ἐκκυκλήσω, I shall roll out, explain, as Flor. ed. ἐκκυκλεῖ τῷ θεάτρῳ τοὺς θεούς 22. he introduces the same 21. τὰ ἐγκύκλια μαθήματα 122. ἐγκύκλιον χιτώνιον 90. ἐγκυλιόμενοι μέθαις 302. ἔγκυοι, if [they be] ἐγκύμονες, pregnant 83. ἐγκύπτειν εἰς τὰ β. 222. ἐγκύρσαι δυᾷ 264. the same as ἐγκυρα- σεύειν 156. ἐγκωμιαστικῷ generi what may belong 50, 56. ἐγρηγορότες, εἰς αὐτόν 80. ἐγρη- γορῶν εἰς σοφίαν 67. ἐγρήγορσις ἀΐδιος 80. ἐγρήγοροι, the angels 80. ^B ἐγχριπτομένη κατὰ τὴν διοίκη- σιν 283. H. m. s. ἐγχριμπτ. ἔδεσαι, you will eat 81. ἔδος or ἕδος, statue 239. ἡδρασμένος θεμελίοις τρισί 256. ἑδραίω βίῳ καὶ λόγῳ 309. ἑδραιότης τῆς γνώμης 308. ἕδρασμα ἀγάπης 160. ἐδωδὴ τῶν λαγῴων, eating 81. ἐδω- δαὶ διαπόντιοι 60. ἐθελοντὴν συνέπεσθαι 156. ἐθελοθρησκεία ταπεινοφρ. 292. more correctly πρὸς τὴν ἀλ. 235. ἐθελοκωφοῦσα τὴν ἀληθ. 275. ἐθνικῶς ζ ν 519. εἰ ζητήσαις, if you should inquire 236. sic 25, 140, 158. εἰ τύχῃ 273. εἰ δὲ ἀποπέσῃ 197. εἴ γε, if indeed 128. εἰ δὲ καὶ ἄρα τι συγχωρητέον, εἰ tamen et cuncti al. 79. sic 86. The same significant εἰ δή 121 or 52, 156. εἰ δή τις, in place of εἴ τις 127. εἰ καὶ μὴ τὸ μέντοι 215. εἰ δὲ καὶ πᾶσα, ἀλλ' οὐχὶ τῷ γ. 81. εἰ δὴ καὶ ἀλλ᾽ οὐδὲ 98. εἰδέα for ἰδέα 231. εἰδήμονες τῆς Ἑ. γλώσσης 148. εἴδησιν ἔχειν τοῦ πράγματος 551, sic 274. εἴδησις ἐπιστημονική 327. εἴδησις, what it is 169. εἶδος, form, cause, species 333. αἱ εἰδοποιοῦσαι διαφοραί 330. εἰδοποιία τοῦ Θεοῦ 289. εἴδωλον μισθώματος ἀντ᾽ εἰδώλου συμπλοκῆς 223. εἴδωλα τοῖς ζώοις ἀπὸ τῆς θείας οὐσίας προσπίπτοντα [λ]ικὸς ποιητής 5. εἰδωλόθυτα, sacrificial [things] 62. εἰδωλολατρία τῶν γενη- τῶν 200. εἰδωλοποιίαι vulgi 331. εἶεν δή 12. εἰκάζω, I signify 242. εἰκοβολεῖ περὶ ἀφανῶν 261. κατ' εἰκόνα or καθ' ὁμοίωσιν θεοῦ, how they differ 180. εἰκόνες, whatever comes from one 339. εἰκόνες, examples 37. greatest part of right doctrine 102. εἰκονισμὸς τοῦ Θεοῦ 276. ^C ειλούμενοι σφαιρηδόν 218. εἶναι μενοι εἰς ἓν 250. εἰλιγγιᾷ τῷ ζόφῳ 67. item ἰλιγ- γιάσας ὑπὸ μέθης 69. εἰλιγήσονται 24. vulg. Bibl. et lio ἐλεγήσονται, [more] common. εἰλικρίνεια λόγων 227. εἰλικρι- νῶς ἀμίαντον 309. εἰλκωμένος τὴν καρδίαν 348. alibi ἡλκωμένος, more commonly. εἰλωτες, servants among the Lacedemonians 10. Ionico et Dorico more. alias aspiratur, or εἰλωτες οἰκέται 102, namely from [the] marsh. qua de re Pausan. et Steph. εἶναι, pleonastic 324. εἴπερ ἀκολάστως βιώσαι 190. εἰρεσιώνη Attica 204. εἰρήσεται, it shall be said 206. εἰρηνεύειν μετὰ πάντων 163. εἰρηναγωγεῖ ἐπὶ τὴν 50. οἱ εἰρηνοποιοὶ τῶν δογμάτων 323. εἰρηνοποιεῖν τοὺς πολ. 210. εἰρη- νοποίησις τελεία 4, 210. ὁ εἱρμὸς τῶν λόγων 204. εἰς τὸ παντελές, for παντελῶς 350. εἰσακούει δικαίων 232, 133. εἴσασθαι ναόν, to build 239. εἴσεται Θεόν, he shall know God 92. ἡ εἰσβολὴ τοῦ προοιμίου 205. εἰσελαύνων οὐρανούς 35. εἰσέτι, also now 4. εἰσχωμάζει τῇ γυναικωνίτιδι 89. εἶτ᾽ οὖν ὁρωμένων, εἴτε καὶ μὴ εἴτε καὶ ἐννοίᾳ 319. ἐκ Θεοῦ τε καὶ παρ' ἀνθρώπων, from God and from men 227. ἐκ παντὸς τρό- που, in every way 512. for the same ἐκ παντός 215. ἐξ ὅλης καρδίας πι- στεύων 208. ἑκάεργος καὶ ἑκάεργα 215. ἑκάστου ἑκάστην ἑρμην 148.6 καθ᾽ ἕκαστον ἡμῶν, each one of us 196. ἐκβιάσασθαι τὸν λόγον 217. ἔκβλητοι for ἐκβλητέοι 106. ἐκβλύζουσα γῆς πηγή 122. ἐκβράσματα θαλάσσης 89. ἐκγαλακτοῦσθαι, into milk 45. ἐκδέχονται ἐπὶ Κυρίου, they receive [them] concerning the Lord 204. sic 45, 180. ἐκδημεῖν ἐκ τοῦ σώμ. 251. ἐκδιαιτᾶσθαι εἰς θρύψιν 72. ἐκδεδώκασι, they have expounded 292. ἐκδικία, vengeance 189, 334. explained 171, 285. ἔκδοσις, for ἔκθεσις, exposition 171, 285. ἔκδοτα τὰ ὦτα παρέχειν τοῖς 255. ἐκδοχεῖα τῶν ἐκκρίσεων 70. P. m. s. ἐνδοχεῖα, perperam. ^D ἐκθειάζοντες τὴν ᾿Αφροδίτην 28. ἐκθειάζοντες πένθη 1. ἐκθεούμενοι κατὰ τὴν οὐρ. πολιτείαν 59. ἐκθήσασθαι, to entreat or to desire 248. as Hesych. θήσασθαι et δουλεῦσαι et αἰτήσασθαι it means. ἐκθυόμεναι καὶ μαντευ-. 99. ἐκκαλεῖσθαι εἰς σωτηρίαν, to call to salvation 57. see 66, 216. ἐκκεντήσας τὸν πόρνον 188. ἐκκήρυκτος ἄνθρωπος 252.

^A those according to the Church, ecclesia membra seu consortes 217. ecclesistic denotes lechery 64. "decline from evil" 292. to wheel out the mystery, evulgare; to carry into the circles and meeting-places of the profane 320. the wheeling out of the woman into the midst 187. withdrawing towards the truth 235. he interprets the Scripture thus 312. the chosen 283, 290. likewise the elected 167 or the selected 250, 297. proceeding more electively toward teaching 520. choice of the truth 155, 300. ^B reckoning of the life 269. the pattern of ... is wiped away 87. they are wise in their own eyes 324. to be purged about desires 85. a sending forth of the breads 269. astonishment, what 162. having labored to become believers 284. to inquire of me 211. see to inquire. Stoic conflagration 235, 256. to attend intently to... 182. the intensity of the lingering 181, sic 163. to set out, explicare 262. to pay off gratitude to those... 305. payment of a debt 203. of excisions, from excisions 96. to sing a high-pitched note 178. to be banished from the commonwealth 96. except for a few, exceptis p. 159. except if they should be 214. sic 176. from then on, for from that time 282. perverse dispositions 73. a gluttonous fish 65. turning towards effeminacy 73. turning away or heresy 135. models of the underlying things 331. that He may show us the fruit 125. to make manifest, manif. f. 189. carrying away of plunder 149. to be illuminated into the holy 500. sweepings of the earth 89. he has pity, miseretur, Flor. edition 54. but in the marginal note, he has pity. the elegies of Solon 260, 291. the elegy begins thus 264. the sinner avoids rebuke 54. rebuke, what 53, 50. mercy or oil 4. paronyms 76. most liberal treatment 307. free from passions 190. ivory-glued couches 69. to strike in helically 89. ear-rings, orn. mul. 91. helical curls 86. Helicon, title of a book 262. long-robed Ionians, whence 86. the Hellenic people 296. deficient knowledge 164. deficient in good things 507. sic and P. m. s. ear-pendants or ear-rings 91. it is reckoned to him, imput. 183. having all hope in God 290. hoping in the earth 163. they expect, exspectant 228. embryos 329. ^C attested is shown in them 84. to be endured, toleranda 170. it mediates communion towards God 310. abiding power 308. empirical, med. who 425. contained in the word 204. they are inclusive of the cause 350. to be sated, for to be filled, P. m. s. 62, 64. breaths into the mind 295, 309. the soul to be breathed into from above 235; those breathed into by God 135. breathed into with virtues 107. to be breathed into only, spiritum in se attrahere 304. it is productive of the epoch 331. they trade much silver 95. P. m. s. they trade. to be engaged in civil life, in civil. vers. 106. parading on the stage 109. the men before 324. a falling into hope 162. merchandise or tinder 292. manifestly to the many 309. he writes emphatically 177; to reveal more emphatically 38. to see according to emphasis 156. the emphasis of the mind, significatio 263. having a demonstrative emphasis 52. similarly to the men 214, 217. divine inbreathing 36. that which is from God; how it implies the ingrafting of her own children, in what sense 324. the innate choice 183. harmony for agreement or unison 2. ^D for, in 44. it leads us towards... 280. polluted is the unjust 302. to contend with the enemies 312. marine rocks 25. it works out in animals 186. leaning upon the soul 176. supports of the soul 175. to spout forth into the bosom 25. to write in 24, 113. to wash out and wash thoroughly 68. to remain in worldly wisdom 122. it is rubbed off from the stock 286. something is marked out 283. to be sealed into the soul 30. seals of the Spirit 175. to fit, apt. inscr. 285. having practiced the commandments 283. having taken a spark of the matter 292. having bitten the bridles 26. to show eagerness towards 181. indicative of power 251. for a demonstration of... 302. how demonstration differs from a syllogism 327. continuity of pleasures 176. it is selected 237. continuity of time 147. to admit, for to accept, to understand 128. according to what is possible, ut res fert 299. to dwell with God 251. to arrange in 231.

1514 it gives us broad laughter 93. glorious things 246, 323. suitable for pleasure 508. dew-filled meadows 78. rolled in rags 88. folded in bedclothes 80. for rectius folded. he who is folded in them 215. on account of the other stars, per cetera sidera, i. respectu cor. s. 31. for thy sake we are killed 211. vulg. B. for thy sake - for sake subauditum 324. he praised, see praises 107. faith working through love 116. using active exercise 104. with the active word 312. not having actively sinned 217. idem mox, in work having sinned actively and justly to live 151. with the operation of good and abstinence from evils 222. sins according to operation 282. having operated nothing 201. the work being operated, dum agitur seu per petr. 222. being operated through love; those things below 188. they were blessed into ... 160. pledge, pignus 180. he shall return the pledge 58. dwelling in the sea he grows dizzy 67. insertion, insertio 57. he becomes divine 296. being divine inhabitants... 50. thoughts, cogitata 58. q. c. desires Ezech. 18. it is established in... 300. to establish 305. seats, sedes 295. to wink and blink 108. elsewhere to blink, as n. 46. to strengthen, roborare 96. nine-month embryos 279. to incline towards... 151. thinking about the good, cogitantes 27. thought of God 256. conception and thoughts 222; he holds to the same conception, sentent. 274. household vessels 70. rent, incolatus pretium 157. light dwelling in us 85; the God dwelling in them 85. to reproach for, for insulting 105. making the soul and flesh one 335; to unify into faith 33; he unifies with God 309. being mirrored by men... 294, H. m. s. man. hair-locks of braids 93. inoculation of the eye 286. position, institutum, propos. to follow positions 70. to embrace the Savior 45. liquid mouthpiece 44. to be caught in... 82, 195. bodily sin 230. being embodied, souls 185; the embodiment of the soul 218, 272, 358. inquiries of the Scriptures 309, lectio. it brings forth light to the soul 278. to respect those preceding 221.

^A rubbing the cheeks with white lead 93; cosmetics and dyes 94. worthy of respect 72; toward respect and curbing of those over-exposed 199, sic 129. thoughts are imprinted on us 332. inexistence to be 189. underlying/subject to the tablet 289; more correctly, "stored in" (ἐναποκ.). appearances to those who conceive 128. to listen (in-ear) quid 232. to extract luxury 191; [INDEX GRÆCITATIS.] looking upward/careless 108; utterly/destructively for ὄλεσι 87. things external, Aristotle 245. to be indignant at those following 108; to bring in and sum up, to infer and conclude 76. prize, reward 102. to perceive one speaking 252; of a song 323; of the law 152. to lift up toward the divine 152; as a consequence, cause 121, sic 281, 531. to listen to divine words 196; those who listen to him, hearers, for ὕπακ., obedient. successive/overlapping cups 94. ^B Departure (Exodus), p. 149. blood-drenched food 45. exception 293. the sudden 553. the following up of those (things) 168. to hear about, intelligibly 227; into (is) heard out 550; to be heard out 261. escaped from the pleasures 227; flowering/blooming women 87; flowered/painted, or, at θανθίζω 93; one must flower/paint the Scriptures 87. six-winged statue 240. disparaging into corruptions 92. leaders of others in impious words 199. hexad, marriage, cur d. 253. those weakening to perform (liturgy/service) 325. to foam up, in spum. vert. 46. foaming 44. the chosen/selected, q. to select. winding of the neck 104. to be driven out of the state/polity 72; even if it departs from the flesh 285. if it were examined in our discourse, mobis accenseatur 184. holding fast and dependent on them 63. exegetical (works) of Basilides 216; exegetical of the prophet 272. to use amiss/erroneously 524. sounded in with cymbals 71. to make one's own, mancip. 175. being in the state (habit) of doing the beneficent, in habitum perduc. 227; being in the habit of acquaintances, instead of "order," in the place 37. one must record 202. departure/exit of the body, exitus 194. to be familiarized, famil. adsciscere 173. to run aground for ἐξοκέλλει 75. to abjure/renounce food 100. to be made like to God 59; making like to God 127; assimilation to God 181; assimilation toward God 179, 283; the same, likeness to God 174. they confess 12; confessedly, induo. 271. permitted, i.e., it is 250. that which is exorcised 544. to turn into whey/serum 47. to dance out/reveal an unspeakable word/account 97. to set at naught, nihilifacere 113. to hymn/celebrate luxuries 60; graces 170; faith 255. to serve her into/for 193, 210. ^C to re-ascend toward things above, to increase by ascent 305, sic 165. to return, reverti 274. to repeat often, repet. 164. it will rest for "it will rest" (ἐπαναπαύσεται), Flor. ed. 554. having turned back from the veil 93; to be turned back/restrained, the tunic 224; corrections 207. to be above both 317. to constrain with incantations 18; incantations for spells 32. the threatened danger 228. to strip off before the Phalencl(ians) 40; one must strip off for the struggle 320. I shall send forth to them 51. to irrigate from another 118. to receive on the left, to take wrongly 181. to suffice the needy 210. lifting of the hands 307. to touch the conscience 306. arousal, excitatio 78; wakefully to drowse 80. to roll about in, etc., 516. it comes upon, it comes to mind 318; to approach the dead 230. to be surreptitiously introduced 289. episodic entrance 253. explaining in detail, it brings upon 211. beyond the world 275. to be coiled about the limbs/segments 63. to cast hands into ^D They are clothed with incorruption 87. one must interpret (P. m. s. "it must be interpreted as excluding") 151; concerning it 43. to lean against the flesh 333; leaning on the truth 325; pressure/leaning 294. day to be prayed for 201. having become masters/attainers of 156, sic; abusing you 219, vulg. B. abusing you. he acquiesced to debauchery, acquievit 102, P. m. s. he acquiesced; having sounded like a cymbal 7. to set on a table 6, Euseb. Praep. evang. 41; on a table; to be judged among the holy, coram vel sub 319, sic 308, 510; on rocks, super- 211; at Thebes and against Thebes, adversus Th. 144, 145. 1513 In them alone they are punished, in ipsorum solummodo potestate est quod puniuntur 229; that which is in our power, quid 229; led on the way to death 312; crawling on the belly, for on the belly 31; [illegible 220]. ^A Ladder/base of the passage 298; of knowledge/science 157; to ascend 108. step on a path 259; to step onto another's bed 201. having cast his whole self into contemplation 299; assenting to the same dogmas, assent. 158; to meet with, sermonem confer. 141, 144; at the fitting time, compel. 312. course/incessus 89. they step onto the soul 343; to invoke, cum clam. advoc. sibi 161; invoking God 24, 109. ^B Aggression/conatus 157; aggression against 157; pure movements of the mind 249; aggression and apprehension of truth 255; the attaining and perfecting faith 277; having attained the knowledge 239, sic 126, 171; and to become a recipient of God 191; to marry a husband to a husband 102. the abdominal life 64. act of engendering 241; superadded good 500; engendering for acquired 299. to know oneself 96; longing to extend/reach 74; knowledge of God 64; of the truth 322; naming God as teacher; to show to God 6, Euseb. Praep. evang. "point out"; madness of the diner 61; persistence of the soul 256; they deliver themselves to death 206; he gives himself for the church 310; part-shares 278; desserts 61; having received an increase into luxury 78; having come into increase 13; plucking/reaping honors 12; inquiries by man 189; mortal men 212; to jump upon the passage 82; to desire ^C a sacrifice 505; O child 148; the desiring part of the soul 92; desire, quid 59, 177, 190. fitting/opportune places 150, H. m. s. "opportune"; having a covering of malice, the liberty 196, sic 84; fruit of lechery 82; to bind down, illigare 78; nisi f. rectius "but not in order to bind down"; cursed is the gluttonous 61; to name among the gods 62; we are of perishable nature 170; our perishableness 208; into a marked/distinct animal 296, et 9; jingling 99; invocation for vain things 200; inclinings in common beds 80.

^A common nouns 57. to prune back metaphors 173. they philosophized the Epicurean [doctrines] 224. Epicurus, also a helper to you 5. *Epicurein*, to send help 90. to lighten with consolations 314. the lightening of sins 317. [the] parts must be mastered 85. mastery, *imperium* 148. to applaud with the lips 222. to applaud with the nose 99. mystical concealment 237. to speak hiddenly 244. to grasp, *occlud.* 247. to shine upon, *illustr.* 278. He shines the sun upon all 52. He shines the sun upon everyone 356. forgetful of evils 1. receiving this calculation *cum* 93. what is questioned must be solved 262. caring for, for the vulgate *epimelomenen* H. m. 8. 182. to persist in the flesh 194. longest, *epi m.* 55, 190. monthly purifications 83. he performs intercourse with- 181. those masking piety 13. closing of the eyelids 80. allotment of one to many 199. wise conception 121. foreign guests, i.e., friends 163. lodged in the body 231. dusted over, *ungu.* 76. he who causes the word to gush forth 118. to leap upon the path 216; upon teaching 117; upon death 206. in the cleverness of citizens 205, rightly on trouble. ^B further, on *epi pl.* 265. to be misled, of the earth *pl.* 131. the reproachful and vituperative kind 57. reproach, *quid* and *unde dicia* 53, 54, 57. those inspired by God 156. by the inspiration of God 148, and 21. longing 226, 339. to lead before/in front, *prof.* 99. to scatter before the soul, *effundere anima* 176. he is carried before the same, it is kept before the light, *nusto*, ante column. 240. Hence to be placed in front by power 210. to be hidden by the flesh 271. sprinkling the multitude 245. slapping those who are puffed up 128. it flows to me 261. to throw upon [those], *conjic.* 63, 313. having received an influx of license, *ag* furum, increment, 102. explaining the aforementioned 196. distinguished, the 6th number 290. likewise to, *eadem signif.*, *qua* likewise for *epi ises* P. m. s. 79. to prepare, *reficere* 194. by divine supervision one is saved 173. supervision, *quid* 54. a graceful examination 75. those drawing calamities upon themselves 97. a drawn-upon evil 190. a hastened acquisition 195. they know, *sciant* 243. to govern a flock 149. governing of subjects 151. knowledge, whence named 228. scientific theory 312. scientific [theory] of measure 151. the scientific, *Perip.* 246. to fix the mind on the appellation 39, 215. cognitive habit 169. epistolary [style] 237. having turned life to truth 321. turning of life 182. sullen idols 28. it constricts the heaviness of the head 78. the churches 34. having composed into one word 530. composite animal 241. it happens additionally to [those] 218. of something added, not being angry 349. a trailing of stupidity 88. precarious in regards to diseases 65. *episphinon* 286. elsewhere *episphenon* more correctly. brought to steps 257. Euseb. *epestathe*. to restrain, *inhibere* 144. to promise, *men* for *hypischn.* 261, thus also P. m. s. 98. the perfection according to intensification 198. to perform the prophecies 191, thus 13, 24. he takes pleasure in works 263. pleasurable heresy 134. successful in truth 295. artificial braids 80. suitability, *quid* 281. practice of fragrance 77. rebuke, *quid* 53. penalty, *poena, punitio* 57, 93. the same, *epitimion* 41; if to impose a penalty 182. to be punished under penalty 217. to happen at the same 197 (at v. 59, at the same 272, 330). in epitome 159. to be set forth according to an epitome of the scriptures 203. epitome of salvation 299. table knife 70. to be conceded, *conced.* 66, 116. funeral festivals 10. having an auspicious view of the time 248. appearance, which [was] to them 148; divine appearance around Sinai 268; the appearance of the Lord 293, same as *parousia*, advent, v. 1. images of painting 275. Christ will shine upon you 24. grazing upon the earth 260. to carry, *secum ferre* 101. to dedicate, *dedicare* 12; *epiphemizetai* of Hermes 516. visiting the cities 250. a great influx occurring 44. influx of those pursuing 219; influx, *illatio, conclusio* 528; *adjectio* 197. to load, *onerare* 304. superfluous protrusions 175. malice/rejoicing in evil, *velita* 172. the wages of sins 345. he attempts to persuade 324. he attempts salvation 233. complexion of the face 283. to heap the mind with foods 61; the concession of the Spirit 225. to sing to, *accinere* 243. touch/contact of, 245. cups sprinkling 72. blameworthy incontinence 55. consequently he brought forth 196. ^C to behold the divine 41, 229, 247. contemplation of God 47; contemplation or theology 153. the contemplative power 48. having been raised by the spirit's breeze 48. to lead fire into fire 65. *epoche* of the Pyrrhonists, *reut.* 329; *epoches causa* 330, 331. to eat with a cheap bowl 70. sevenfold of- *sept. major* 250. the heptad of the Spirit 112. seven-starred Pleiades 291. seven-stringed lyre 291. *epyllion*, *versiculus* 187. healthy incantations 20. to love, from seeing 100. to work, *quid* 135; a word homonymous and ambiguous 187. *Ergane*, women's quarters 98. working day 250. the working life 514. working day, laboring and not theoretical, *operosa seu actuosa* 287. in work, *re ipsa et factis* 141. to happen as a work of fire, *confici* 245. if the word says 312; if the word says 314, 317; the same, it calls 308. following the speaking word 321; *vide* Not. ad 514. to lean upon lies 137. to weave a garment 150. being searched, for *ereunom.* 254. thy power is fastened 257. *Eridantees* sophist 120. maid, *ministra* 235. *erikteres*, *orn. mul.* 91; *excerpta* m. s. Palat. bibl. Erinus for Erinys 28. wool-shops 109. type of eristics 125; eristic [art], child of Sophistry 124; to be exterminated from the Christian republic 126. interpreter of Peter 325. interpretative words 531. the sprout of faith 173. lovely sandals 232. creeping beast 3. he put on a stitched [garment] 94. visible to all 211. as long as it remains, *quoad* 156. internal, *Arist.* 245. companion, another self 163. *Etaira* Aphrodite 11. heterogenous natures 176. the heterodox 196. of another nation/foreign 173. heterogeneous, *qua* 352. seasonal, *horai* 280; *al.* yearly, i.e., annual. servants of the Lord 298. to etymologize knowledge, *originem dicere* 228; thus, if faith must be etymologized, ibid. very cleverly twisted 294; very exhortatively 312; very beautifully 308; the good with me ^D Gospel voice 52; power 49. having announced the gospel [of the] birth of a child [index: entries preserved]

^A of the holy ones 537. those who were brought glad tidings of those in Hades, instead of: *having brought glad tidings* 271. passive: having been brought glad tidings contrary to hope, *latum de illo nuntium* 337. holy offering 249. holy Pelion 261. sensitive to harm 89. valiant youth 148. *eu-an* (Bacchic cry), whence it originated 4. blooming color 107. easily approachable man 308. acceptable to the Father having been born 175. to be acceptable in all things towards the Lord 318. to be well-pleasing to all [those] involved 308; so 183, 316. the well-pleasing acts towards God of sovereign words 198. for the sake of [being] well-pleasing to God 309. well-pleasing [that which is] towards God 463, 313. adorning the soul well-pleasingly 137. in harmony with the Word 101. the bodies become well-grown 65. *euboulia* (good counsel), what it is 168. to covet eloquence 126 and 125. clearly known paths 108. *eudaimon* (blessed/happy), who [is one], and what *eudaimonia* (blessedness) is, whence named 179. flowers of the honor of the illustrious 246. *euelpis* (having good hope), *bona spes* 162. *euemptosia* (susceptibility) to—35, 324. easily refutable shape 106. prone to—199, 265; for that 309, towards that 543; and 99. *euepiphoria* (propensity) of the passions 182. unworked towards goodness 39. soul that does good 253. most beneficent nature 298. being doers of good, i.e., performing good deeds 124; so 106. worker of good *or* evildoer 118. time of good works 84. to become a doer of good towards—315. the *euergon* (beneficent quality) of matter 70. *euestō* (prosperity), what it is 179. *eu-zōia* (good life) that is gnostic 208. to practice *eu-zōian* 206; to choose 55. well-girded and simple dinner 62. with good courage 515. the *eutharses* (courageous act) 213. to take the allegorical [meanings] along a straight path 189. suitable for the kingdom 521; for many things 69; for marriage 181. straightway having heard, *simul atque aud.* 312; so 289. delicate in soul 308. correction and punishment 28; or vengeance [for] someone who will undergo correction for his daring 292; as in Hesychius; in Suidas: *euthynēn* (correction/account). he writes straightforwardly 177, 257. to one who has just come into existence, from his very birth, as soon as he is born 260. pouring out a propitiating anger 52. [read] more correctly *euplastos* (easily molded) 74. the *eukataphoron* (propensity) of desire. *eukleia* (fame) and truth 246; *eukleia* in philosophy 227. *eukolia* (ease/contentment), what it is 105; of *eukolia* [more] clearly 97; *eukrinei* (distinct) metaphor 154; to arrange distinctly 330. to be cautious of the light, *timere lucem* 31. being cautious concerning us ^B daughter most venerable 178. *eulogein* (to bless), i.e., to speak well 224. having blessed God 79. he shall bless the woman being married 106; P.m.s. *eulogisei* (he will bless). he shall receive a blessing from the Lord 311. *eulogisthē* (it was well-reasoned) instead of *elogisthē* 122. well-reasoned salvation 105. in well-reasoned living 179. easily loosed in all things 220. *eumeneia* (goodwill), what it is 160. having made themselves eunuchs from sin 201. to make oneself a eunuch from every desire 195. virtuous *eunouchia* (eunuchism), what it is 192. easily angered 302. he swears well by his deeds 509. *eupatheia* (good affection), *benef. acceptum* 32. easily followed 285. sitting well by the Lord 207, 229. compliance towards God 501. sin is *euperistatos* (easily besetting) 221. *eupistos* (easily trusted) instead of *eupeistos* 505. *eupoiein* (to do good) i.e. to do good 160. the one who does good 126, 302. the benefit of the brethren, *benef. erga fr.* 115. *euprazia* (well-doing), what it is 311, 286. the one well-disposed 307. acceptable [is the] readiness 174; acceptable to God 38. affectation of *eupygia* (having shapely buttocks) 94. marketplace [chatter of] invention of phrases 326. mouths having found [things] 125; finding of life 179. *euchreios* (useful) of a river 221. to receive rhythmically 159. spacious road 160, 209. *eusebeia* (piety) of God, *pietas erga Deum* 150. *eusēmos* (significant/clear) word, i.e., *eusynetos* (intelligent) 153. steady disposition 177; stability of life 231; of soul 229. *eusyneidēsia* (conscience) 284; being *eusyneidētos* (conscientious) 518 and 284; to live conscientiously 318; so 183, 309. *eusphyxia* (good pulse) in the healthy 105. greatest regard to be had for *euschēmosynē* (propriety) 68; everywhere. *eutaxia* (good order), what it is 111. the barren woman bears children successfully 4. *eutonos* (intense) patience 83; *eutonois* P.m.s. instead of *ent.* 109. *eutrepsia* (readiness/compliance) 166. the well-haired [nature] of the barbarian 98. *euphēmōs* (euphemistically), with a plausible title 191. to gladden the heart 278. the whole night, *noctem t.* 257; *euphronē* (night), not known whence named 227. the thankful [man] 307; not having received thankfully 235; blood having been offered with thanksgiving 225. for our utility 79. to sweeten with incense 79; *euōdizesthai*, to be fragrant 334. *euōnymoi* (left/ominous) powers 539. *ephaptides* (cloaks), a kind of garment 87. they sit upon the camels 98. the *ephektoi* (suspensive) or *ephektikoi* (skeptics) 550. *ephepeixis* (hastening) instead of *epepeixis* or *epispereis* (seeding) 69. *ephesis* (desire) and irrational impulse 177; to obtain desire for the good 276. to rejoice at [the misfortune of] enemies 172. *ephēmeros* (ephemeral) life 59. ^C *ephthou* (of the boiled) instead of *ephthou* also P.m.s. ^D to lead the way in justice, *in justitia viam deduc.* 2. to provide for laziness 118. *ephoria* (abundance) 285. most trustworthy proof 532. to keep silence 44; to embrace silence 110. and having certain lovers, and attached to others 99. "I have, but I am not held" 177; to have, to be able 148; *echetai* (it pertains) to the same sense, *ad eandem tendit sent.* 274. morning indigestion from wine 68. until you are, *donec es* 219; *heōs* (until), and *et cetera usque ad*—155, 180, 181; and elsewhere. *heōytoisi* (to themselves), Ionic, *heautois* 150. Z *zatheōn* (very holy) counsels 259. *Eus.* [reads] the counsels of the gods. *Zas*, Jupiter 264. *zan* (to live), what it is 245. *zeidōros* (life-giving) field 263. *Eus.* and *Hom.* [read] *zeidōros*. penalties of money 50. to live the true life 500; the *tō zēn* (living) this, *vita haec* 175; *zēsai* (to have lived), *vivere cure* 187. dark imagination 259; *synchyton* (mixed) or *synchythōn* (mixed together) symbolically, what it is 243. *zōein* (to live), Ionic, *zēn* 185; *zōon* (animal/living being), what is it 528, 529; diphthong passim in *Flor. ed.* eggs coming to life 303. life-sustaining substance 43; painting 194. *zōpyros* (life-kindling) death 213; *zōpyra* (embers of life) will be memorials to me 262; *zōpyra* of those sowing [the]—526. the tree of life 223. vital power, what it is 289. H For is it not—*annon enim* 221. H. m. s. *hē gar* (for) [is there] also *P.m.s.* 62, 84, 90; with circumflex, indeed, not with acute accent. *hē tachos* (with what speed), *quanta celeritate possumus*, 27 and 36; and 42; *hē phasin* (as they say), *ut aiunt* 119; so elsewhere passim, for: in what manner, how. good leaders of the city 55; the commanding men 294; the commanding [element] of the body 79; the seat of the command [commanding element] 253; commanding power; to establish a command. *Eus.* [reads] command. lascivious men 2. *hēlektōr* (sun), and 207. foolish and hard-hearted 29; foolish stone-masons 87; item *que* 89; allusion to stones. to have lost [one's way] into insanity 525. using mild nourishment 289; *hēmerotē* (mildness) 500. demigods and mules 12. half-dead, erring 67. one and a half 279; the halves of [his] property 209. he clothed himself in these 88. "I was," said I, instead of: *I said* 256. enigmatically and parabolically 542. mild to men 255; promises regarding 267; the mildness of the word 56; mild is the simple one 39. *ae-rate* (always read) passim, [it] is read also in *P.m.s.*

[Regarding] *ēpios*, as if by contraction from *xepos*, then *nēpios* and *neēpios*, but it is *ēpios*, from *ea epē*, i.e., he who speaks acceptable and kindly words 267. "For where else," i.e., *an enim* 88. *Ēso* (sit), in the sense of 236. *Hēsychasei* (will be silent) from evil 229. *Hēsychē phthengesthai* (to speak quietly), *subm.* (submissively) 232. In *hēsychiotēti* (the quietness) of the soul 301. *Ētō* (let it be), *esto* 275. *To ēi geneion* (the noble beard), manly 106. *Hēutrepismenē* (prepared) for *syll.* 349. *Hēucharistoun* (I gave thanks) to the Creator 192. *Hēphaistos* (Hephaestus), fire, light 19; whence Philo also 610, he wishes it said *para tēn exapsin* (from the kindling), and Plato, as it were, *ton tou phaeos istora* (the knower of light). *To Hēphaiston* (the temple of Hephaestus) V. 551. *Hēphaistoteuktos* (wrought by Hephaestus) shield 255. *Thalameuomenai* (dwelling), *thalamum tenentes* 93. *Thalpein* (to warm) one's children 30. *Thamizontes* (frequenting) the market 103. *Thanasimēn plēgēn* (a deadly blow) 355. *Thanasimōs trōsai* (to wound mortally) 333. *Thanatēphoron pathos* (a death-bearing passion) 195. *Thanatountes* for *thanatōntes*, *mortem appet.* 206. *Tharrein tō theō* (to have courage in God) 33. *Thaumatopoioi* (miracle-workers) 313. *Thea tou ouranou* (the contemplation of heaven), *contemplatio* 231. *Theiazein* (to divine) is to deify 14. *Theiasai* (to invoke) a harlot 5; pleasure 177. *Theiasōtai* for *thiasōtai* (members of a thiasus) 214. *Theikē dynamis* (divine power) 29, wisdom 19, providence 84, teaching 76, nourishment 345. *Ho theios logos* (the divine word) 298. *Theia exomoiōsis* (divine assimilation), for *hē pros ton th. ex.* 313. *Theoeidestēra technē* (a more divine art) 188. *Theiotēs*, divinity 255. *Theiōs* (divinely) is spoken of 161. *Tēn themelion* (the foundation) *Flor.* 293. *Themiton* (lawful) for a man 283. *Theoi* (gods), whence so called 7, 154, 229. *Ho theos* with the article, meaning the force which it has 197. *Theois enalinkia mēdea echontes* (having counsels equal to the gods) 232. *Theognis* in *Fl. ed.* twice, and once in the feminine gender: elsewhere *Theognis*. In Suidas also [used] in both ways. *Theodoxias schēma* (a form of divine glory) 18. *Theodōrētos* (God-given) food 64, grace 273, power 294, knowledge 326. *Theoeideis* (divine in form) or *theoeikeloi* (god-like), the elect of God 232. *Theoeidēs* and *theoeikelos* (god-like), why [a] good man [is so called] 276. *Theothen dōrēthenta* (given by God) 275. *Theothen eilephōs tēn* (having received from God) 294. *To theologikon eidos* (the theological kind) 204. *Theologoumenoi mythoi* (theological myths) 237. *Theomachos gigas* (the god-fighting giant) 187. *Theopneustoi graphai* (God-breathed scriptures) 25. *Theopoioi* (deifiers) 15. *Theopoiein* (to deify) something of created things 292, man 7, desire 13. *Theoprepeia* (divine decorum), what? 297. *Theosdoton d.* (God-given gift) 224, 251. *Theosophōs* (divinely wisely) *symperiph.* 120. *Theophoron genesthai ton anthr.* (for man to become God-bearing) 358. *Theophorousa kai theophoroumenē agapē* (love both bearing God and borne by God) 283, 518. *Theoumenos anthrōpos* (man becoming divine) 229. *Therapeutai tou th.* (worshippers of God) 255, 307. *Thesmos* (decree), properly, what? 151. *To Thesmophorion*, *Legifera Cereris fanum* 224. *Ho thespesios P.* (the divine P.) 136, 234. *Thespios* (divine), Hesiod, who? 124. *Theōrētos tō nō* (contemplatable by the mind) 236. *Ai thēkai tōn bibliōn* (the book-cases) 331. *Thēlamones knakoi* 243. *Thēlykeuomenoi*, *fem. im.* 206. *Thēlymaneis hippoi* (woman-mad horses) 201, 202. *Thēratores* for *thērētēres* (hunters) 120. *Thēratron anthrōpōn* (a trap for men), beauty 88. *Thērikleioi*, from Thericles the inventor; a cup spherical at the base, having the top shaped like an ear; from which it is easy to drink: *excerpta m. s.* 69. *Thērion* (beast), of a sow OR *p.* 304. *Thigein haima* (to touch blood) 98. *Thnēximata* 65. *A. thnēsim.* *Thoinazesthai sarka* (to banquet on flesh) 172. *Thoronthoron ton homolog.* (the consistent [one]) 182. *Thrēskeuein to theion* (to worship the divine) 277. *Thrēskeuōn ton theon* (worshipping God), if worshipping, the same 229. *Thrēskeuetai hē anapausis* (the rest is celebrated), *celebratur Sabb.* 250. *Hē thrēskeia hē gnōstikē* (the Gnostic religion) 262. *Hē ek thryallidos lampēdōn* (the light from a wick) 239. *Thyassō mainalē* 1, correctly *thiasō mainolē*. *Ho thylakos* and *ho thylax* 302. *Thymēres tandri* (pleasing to that man) 104. *Thymēresteros klēros* (more pleasant inheritance) 285. *vulg. R. Sup.* 5. *thymēdesteros*. *To thymikon psychēs meros* (the spirited part of the soul) 92. *Thymos* (spirit/anger), what? 229, 239; *mentis satelles* (attendant of the mind) 229. *Ta thyraia* (outside things) 212. *Thyrsō peplēgōs* (struck by the thyrsus) 119. *Thysanois kosmēsai* (to adorn with fringes) 151. *Thytēs*, *aruspex* (soothsayer) 243. *Thypsyai*, *phlexai* (to burn) 243. *I*, decadis nota (mark of the decade), and the first element of the blessed name of Jesus 291. *Iades mousai* (Ionian muses) 246. *Iambion*, iambic verse 265. *Ta toisde* 204. *Iato tōn pathōn*, *san. ab-* 202. *Iasimos tynchanei* (it happens to be curable) 324. *Iatrikē* (medicine), what? 36. *Idea kai morphē anthrōpou* (the idea and form of man) 229. *Idikai diaphorai* (specific differences) 331; for *eid.* so *ta idikōtata* 153. *Idikōs* (specifically) 255. *Ta idiazonta par’ Orphei* (things peculiar in Orpheus) 244. *Idion theou plasma ho anthr.* (man is the peculiar creature of God) 29. *Idiōmatikon kai oikeion* (idiomatic and proper) 28. *Idiōtēs tō logō, all’ ouk tē gnōsei* (an unlearned person in speech, but not in knowledge) 296. *Kat’ idiōtismon* (according to a provincialism) 514. *Idryō*, *statuo*, *pono* 65. *Idryontai*, *statuunt loc.* 240. *Idryesthai*, *statui* 303, and presently *idrytheiē n. 30*. *Idrymata lithōn* (stone foundations) 18. *Justin.* 19. *Aphidrymata*. *Hē hieratikē*, *s. paideia* (the priestly, i.e., education) 237. *Hieratika biblia i’* (the ten priestly books) 269. *Hierogrammateus* (sacred scribe) *Eg.* 169. *hierogrammateōn discipl.* 237. *Hieromanian agontes* (leading a sacred madness) 4. *Hieropoiounta kai theopoiounta* (sacred-making and god-making) *nos* 93. *Hieroskopia*, *arusp.* 245. *Hierophantia theia* (divine sacred-showing) 204. *Hierophantia tōn orgiōn* (the initiation of the mysteries) 21. *Hierōmenoi*, *hoi tō theō anakeimenoi*, *Deo consecrati* 237. ^B *To hieron* (the temple), *bifariam accip.* 305. *Iesthai epi ton stephanon* (to rush upon the crown) 102. *Ten. spir.* also *P. m. s.* thus 228, 280. *Izousin autais mouseia* (they seat muses for them) 9. *Iēsous ho iōmenos hēmōn kai sōma kai psychēn* (Jesus, who heals us both in body and soul) 114. *Ithagenes chrysion* (native gold) 125. *Ithys tēn gnōmēn kai orthos* (straight and upright in judgment) 39. *Ithōmētē Di* (to Ithomian Zeus) 12. *Euseb. Praepar. evang.* 94, *Ithōmitē*; our writing, through *ē*, Stephanus acknowledges in *Ethnicis*, and proves the Doric *Ithōmatas Zeus* apud Pausanias 109 or 143. *Hikanos en autē heurethēnai* (sufficient to be found therein) 222. *Hikanotēs* (sufficiency), what? 91. *Hikmas* for *ikmas* *P. m. s.* 107. *Hiktina* (a kite), the bird 109. *Hilathi sois paidiois* (be gracious to your children) 114. *Ilingian* if *eiling.* 69, 67. *Ilyspōmenos para tēn l.* (crawling along the L.) 100. *Himata kai chrimata* (garments and ointments) 126 or 77, and *himanteliktees* (strap-twisters), *sophist.* 120. *Imeiromenoi tou zēn* (desiring to live) 206, sic 25. *Hina* (in order to) in a final sense, with the indicative mood of verbs 49, 124, 208. Thus *hina kathēsetai* (in order that he will sit) 222. *Hina mē epimemnēmetha* (in order that we might not remember) 190. *Indallesthai phobon hōs theon* (to imagine fear as if it were a god) 29. *Hippozygious kai thēlymaneis* (chariot-horses and woman-mad [ones]) 38. *H. hypozygious*; of which writing, the traces are also in *P. m. s.* *Hē hippotrophikē* (the breeding of horses) 124. *Isangelon prosōpon* (an angelic face) 45, 283. *Ithi pros-* (go to) with 122, it can also be read *ithi*, *ito* (go!). *Ison* (equal) for *ison* *P. m. s.* 91, and conversely *isos* for *isos* 102. *Isotheos phōnē* (a divine-like voice) 178. *Isosthenēs trytanē* (equally strong balance) 52. *Hē isosthenia tōn logōn* (the equal strength of the arguments) 350. *Isostasioi plastigges* (equally balanced scales) 56. *Hē isostasios dikaiosynē* (the equally balanced justice) 109. *To isostasion*, *status aequalitas* 107. *Isostatei dikaiou kai aretēs* (it balances equally between justice and virtue) 52. *Isopsychon echō oudena* (I have no one of like soul) 219. *To Israelitikon genos* (the Israelite race) 122. *Histēsi tēn pronoian*, *stabilit* (it establishes providence), the help, or *eis boētheian* (for help) 40. *Histoponiai kai talasiai* (web-works and spinning-works) 98. *Istourgiai* (web-works), the same 104. *Histores*, *viri docti* (learned men) 133. *Historas einai pollōn* (to be historians of many things) 261. *Historikoi* for *historiogr.* (historians) 267. *Historēōn ta mēkista* (narrating the greatest things) 131. *Historōn aei ta theia* (always describing the divine things) 278. *Historēsai periergōs* (to record inquisitively) 117. *Ischein* for *echein* (to have), *hab.* 213. *Ischnōphōnos kai bradygl.* (thin-voiced and slow-tongued) 221. *Ischyropoiein kai bebaoun* (to strengthen and confirm) 156. *Ischyropoiēsis*, *confirm.* 217. *Itamōteron blepein* (to look more boldly) 109. *Iteon engytatō tōn* (one must go nearest to the) 17. *Itmos* for *hipnos* (oven) 504. *Kat’ ichnos to apostol. poreuomenoi* (walking in the steps of the apostle) 216, 285. *Kat’ ichnia trechein* (to run in the tracks) 214. *Met’ ichnion hepesthai* (to follow in the tracks) 174. *Ichōr* (ichor), what? 10. K. *Kanchasantes epi pleiston* (laughing loudly for the most part) 74 *P. m. s.* *bakasantes*. *Kanchasmos* (loud laughter), what? 72. *Kathairesis ochyrōmatōn* (the pulling down of strongholds) 212.

^A must be kept pure of shameful deeds 75, of every absurdity 88. *Katharios* (pure) and clad in white 87. *Kathariotēs* (purity), what? 105. Let us purify ourselves from 194. Having been purified from filth 225. Pure in heart 210, 241. If in the heart 311. Those who produce purity 245. *Katharsia*, expiations 218. *Kathēteres* (catheters), *omn. mul.* (generally on women) 90. They boiled the bodies 105. To govern life 55. Guide of godliness 55. We stand in need of a teacher and an interpreter 245. *Kathēkousai* (proper) toward, pertinent. To consecrate to God 173. A faultless guide 57. To guide toward salvation 37. Guidance 112. *Katholikos logos* (universal discourse) 121, 274. Universal contemplations 532. Universally spoken 215. Those who have become familiar, *ab auditoribus frequentati* (frequented by audiences) 203. Definitive confession 509. *Kathormia* (necklaces) for women 91. Those who have been consecrated to God 502. As much as is possible for a human being 295. *Kathotioun* (in whatever way) for *kath' ho ti oun* (whatever it is) 226, 276. The shoot grows luxuriantly 51. To subject, *subjic.* (subjecting) 245. To relax the tension 105. To be definitely 309. *Kai mala* (and very much so), *ita* (so) *sane* (indeed) 309. *Kai ei* (and if) *etiamsi* (even if) 281, 297. Postposed for *etiam* (also): with even the shape God 5. in spirit and let us walk 113. Making old things new 198. Making new unto salvation the— 310. Those who have believed more recently, *recens* (new/recent) 309. Toward the times of wickedness, *temporibus iniquis* (in evil times) 29. 93. The wretched (women) 95. Working evil in the manner of vanity 93. *Kakopatheia* (hardship) which is in the life 290. To do evil or to do good 294. *Kakopragia* (evil action), what? 311. Exercise of those who occupy themselves with evil 109. Evil-crafting arts 17. Hardship of body 191. Pleasure that rejoices in evil 109. To do ill, *castigare* (to chastise) 123. Rolling about in ignorance 307. With beauties God adorned the roosters 96. *Kalligloutos* (beautiful-buttocked) Aphrodite 11. The beautiful olive tree 286. *Kallipyxos* (beautiful-buttocked) Aphrodite 11. *Kallichthys* (beautiful fish), in a great catch of fish, Anthias. *Kallyntron*, broom, *P. m. s.* (manuscript note) 88. Flor. ed. *kallynthron*. They move all the ropes 322. Thus Lucian, *Pseudomanti*, Ignatius the epistles, Theodoret, *Hist. eccl.* 1, 5. The same in Philo, to set in motion all the ropes 220. Or to move any stone. Of camel hair, a weaving 221. They are camel-riders 98. ^B *Kampesigyia* (bent-limbed) games 5. Even if they are about to act impiously 322. If. *Kantharoi* (beetles), from the shape. A cup bowl-shaped, but from above likewise covered with a lid; with a mouth fitted in the middle, opened up, and towards the edge of the circumference a spout, from which it is possible to drink, being opened: *excerpta m.s.* (manuscript excerpts) 69. *Kanōn graphikos* (writing rule), *in quo calamarium et atrament.* (in which is an ink-horn and ink) 269. To trade in the truth 110. *Kapēliōn* (of shops) for *kapēleiōn* (of taverns) *P. m. s.* (manuscript note). *Kardiognōstēs* (knower of hearts), God 254. Heart-draggings 5. *Karpismos* (fruit-gathering), *mancipatio* (transfer) 245. Fruits of the hands 91. To enjoy pleasure upon these 172. *Karpōsis* (fruit-bearing), *ususfructus* (usufruct) 171. *Karta* (very), *valde Ion.* (very, Ionic) 296. *Karterikos* (enduring) in toil 310. *Karteria* (endurance) or *hypomonē* (patience), what? 170. *Karyia* (nut-tree), whence it is named 78. Sweet seasonings 62. Seasoners 98. *Karōtikai* (stupefying) fragrances 77, 31. *Kasti* for *kai esti* (and it is) 185, 277. According to nation and village and every city, *per omnes g.* (among all nations) 296. The one by one, *singuli* (each), *unusq.* (each one) 70. Against which it lies, *de quib. praedicantur* (concerning which they are predicated) 73. To defraud in— 192. A swallowing down of food 68. To anoint with myrrh 106. Heralds of the Lord 296. *Katangelia* (denunciation), *denunc.* (denunciation) 296. *Katagnōsis* (condemnation), *damnab.* (damnable) *f.* (fault) 102. Writing down households for themselves 17. To be divided 335. To fall into judgment 55. Condemned for bad things 217. To sleep completely 86. To yoke to—, *conjungere cum-* (to join with—). *Katathēkē* (deposit), *depositum* (deposit) 263. A broken bread 46. Of the descender, Demetrius' temple 16. *Kataithōn* (burning down), *deurens* (burning) 211. To be showered upon 103. The reproach of the faith 212. To call God propitious to them 245. To follow the Scripture 190. Sated with desire, *gin.* (becoming) 172. Arrangement of character 280. To hear the Scriptures 321. Hearing, what? 157. *Katakōchē* (obsession), or *katochē* (possession). To be illuminated by the sun 135. The apprehension of things that are 234. Of the truth 137. Apprehension, what? 330. Apprehensible contemplation 300. *Katallēlos* (corresponding), *conveniens* (fitting) 18. To be softened 214. To divine concerning God 249. Thinking proudly of honors 207. Of vision 193. Of pleasure 201. Of the fleshly 306. Of all 317. Finding fault with them concerning the holy things 303. ^C remains unto— e. it ends 157. *Katanemēseis* (distributions), what? 54. 95. Fallings of the effeminate. A plaster of love 177. More correctly *katapauma* (rest). It wars against this 313. Action of the commandments 117, 160. It strikes everything 169. To sell off, *vendere* (to sell) 100. Having made void the works of the flesh 85. *P. m. s.* *katargisantes*. To pull down order 125. The mind is fashioned 291. To defile 235. The intention and impulse begins the sin 134. 78. *Kataskion* (overshadowed), *lux* (light) *symb.* (symbol) 942. To crown, or to honor with a crown 78. A serious state 105. A steady state of the flesh, *constitutio* (constitution) 177, 179. *Katastolē* (restraining) of pleasure 280, of the passions 50, 277. *Katastolē*, *amictus* (cloak) 107. Forecasting the things to come 25. Warring against us 296. Of death 218. Fashioning themselves as gods 16. Or he fashioned the one into the sun *ibid.* 28. To arrange the food, or arrangement of food 80. *Digestis* (digested): unless one reads *katapettein* (to digest) or *katapsis* (digestion). We are illuminated by God 25. Sluggish, incontinent 202. Bringing forth blasphemous words against us, *inger. in nos* (hurled at us) 155. They are rumored to be hers 139. They waste away the fields 207. The heaviness of sleep 80. A despiser 220. Pouring forth blasphemous words against us, *in nos effund.* (poured out upon us) 324. Abusing, *utens* (using) 33. They shout loudly against the churches with kissings 110. 28. Flowing down from a rock 65. They deliver you from error 28. *Kataleusis* (descent), *descensus* (descent) 557. They take away from them 15. Correctly *katexerōsin*, they might vomit out *divum* (the divine), just as Aristophanes in the *Ranae* insults the Hekataia. To rise up against the circumstances 276. Of fears 315, 315, 317. A rod of power 49. Enchanting the desiring, fear-struck 325. Holiness was imprinted, *simile ut vobis inconstat* (similar as it is inconsistent to you) 19. So 29. A following consequence 225. A brief knowledge of the things that are urgent, *magis necessariorum* (rather of necessary things) 311. To direct life by good works 151. To direct unto the good, director and corrector of the

^A things rightly said 109. *P. m. s.* [according to the second hand] *katagoge* (descent/return).

Sophistically crafted verbal style 348. Nailed shoe-soles *kattymata* 89.

Downward-tending unto intercourse 505.

Having boasted of a good deed 118.

An *kapsakes* (a flask) of water 101; vulgarly, according to the Septuagint, 3 Kings 19, *kampsakes*.

To sing hymns 291.

A gurgling sound *kelarysmos* in drink 68; *P. m. s.* *kelarismos* with an iota.

Given to all by one command 184; by divine command 285.

Having emptied themselves of worldly cares 345; *sic* 295, 345.

*Kenospondia* (vain zeal/empty busyness): 88, 109.

Empty-minded and vain 17.

A void of knowledge performed/brought about 559.

To sow *kerasbola* (horn-tossed [seeds]) 83, and Plutarch, *Sympos.* lib. 7, c. 2.

*Kerasphoros* (horn-bearing) Alexander 16.

Of a horned argument (sophistical) 235.

*Keraunia*, the thunder-struck [woman/thing] 35.

To gain time 258; to gain/profit from him of small continence, *lucror modica continentia* 63; to be profited, *lucriferi* 107.

With bent *kerkes* (weavers' combs/rods) 244.

*Kerkoi* (tails), *cauda genit.* 202.

To be placed in the part of a chapter 111; *kephalaion* (chapter), a locus or part ^B of Holy Scripture 147; to summarize the argument in a few words 75; a summary deposit/thesis 112.

*Kedeia* (funeral) 20. A care-taking reproach 53; *sic* to be chided care-takingly 52. He cares for and attends to him 50.

*Ken* (even if) for *kai ean* (even if) 98.

*Ker* (fate/death) or *ate* (ruin), or a goddess? 28. Widows are very numerous in life 266. *Keres* (fates) fatal/destructive 28.

*Kerion* (honeycomb), title of a book 262, and Pliny in the prologue of *Natural History*.

Devoid of *kerion* (honeycomb) treats 64.

*Keroutai* (it is waxed/stiffened) by corruption, *vitiatur* 27.

Those who believed in the preaching 155. The art of the herald/preaching 116.

*Kibotos* (ark) from the Hebrew 241.

*Kitharis*, the art of the cithara-player 226.

*Kithon*, Ionic for *chiton* (tunic) 90.

*Kinaidia* (effeminacy/lewdness), the theatrical 88.

A pathetic movement 276. A movement of the mind/thought 315.

*Kirnophoresai* (to carry a sacred vessel) in the Mysteries, cf. 5; and likewise Eusebius. More correctly *karnophoreisai* [according to] Paulus Leopardus, *Emend.* lib. 4, c. 2, from Hesychius, Pollux, and Athenaeus.

*Kistai* (caskets) mystical 6.

*Kichliasmos* (chattering?), what it is 72; more correctly *kichlismos*, with a kappa-iota 90.

Looking around loosely/feebly 107. Loose/feebled gazes 108.

*Klaumos* (wailing), see *klauthmos* (weeping) 17; *P. m. s.*

*Klerodosia* (allotment of inheritance) 146.

Inheritances which are here 317.

Silver couches/beds 69.

*Klisiades* (folding doors/windows), *fenestra* 113.

*Kloios*, a collar 90.

*Klyo* (I hear/perceive) for "I feel/perceive" 233.

Clucking and cawing 29.

*Klops* (thief), symbolically, what it is 245.

*Knakoi* (yellow) *thelamones* (nipples?) 243.

*Knaxzbi*, what it is 245; *Flor.* sometimes *knazei*, in many places *knaxzbi*.

*Knaiein* (to scrape/card), to corrupt 243.

Itching with ticklings 109.

*Koiliodaimon* (belly-demon), i.e., ventriloquist 64; Athenaeus, *Deipnosophistae* 12.

They make the man common/unclean, what this means 73. *Koinoun*, to make common, and [used] for to hold as common or polluted 64.

To make things common/to share 245. He makes the truth common 272.

*Kolasterion* (place of chastisement) 185; what *kolastike* (chastening) is 151.

A cake of bread *kolluris* 65; with one 'i' in *P. m. s.*

To be cut off entirely 108.

Wearing ivy 151. *Komosai* (reveling) upon intoxication, all-night festivals 70.

*Komizein* or *prokomizein* (to bring forward), to bring into the middle/forth 199. They bring into the middle 200.

*Kommotae* (adorners) and female adorners 98.

*Kondylitis* Artemis 11.

*Konipodes* (dusty-footed), what it is, whence derived 89. Let him not labor at philosophizing 215.

Girl-like maidenly [dances/forces] 76.

*Korokosmia*, ornament of a puppet/ship's prow 90.

To be armored/arrayed in armor 212. *Koryphousthai*, to be consummated 83.

*Kosmia* (decorous things), ornaments 90, 101.

Plato's *kosmiotes* (decorousness), 151. Decorous industry 104.

Those pursuing worldly wisdom 111. Who are "worldly" 165. The use of worldly things 187.

Cosmogony 200, 204. Cosmography and geography 269.

The world-rulers of this darkness 201, 256.

*Kosmos* (world) without order/disorderly 107.

*Kotinos* (wild olive), wild olive tree 285.

*Kourika* (barber's) knives/razors 106.

*Kourotrophos* (child-rearing/nurturing) good self-sufficiency 62.

*Kraipale* (hangover), what it is, whence derived 67.

*Krama* or *krasis* (mixture) 63; *i P. m. s.*, usually with an acute accent.

*Kratos* (might) from the edge/summit 211.

To have power over oneself 185. The dominant argument of pleasure 127.

Having established the tyranny 144.

*Kreanomia* (meat-distribution) unholy 55.

The cithara sounds 2.

*Kremasthai*, to hang 108. Let it hang from the Lord, *pendeat a d.* 511.

*Kreophagia* (meat-eating) 503.

*Chreonomia* (debt-law) of murders 4. Eusebius, manuscript *kreanomias*.

*Kres oinos* (Cretan wine), Cretan [wine] 68.

Diviners by barley 4.

It is judged in favor/kindness, it is discerned, *probat se* 110.

Critical/decisive day 291.

Criterion of falsehoods 321. That which is in us 156. Three criteria 164.

*Kroainontes* (beating/striking) worldly things 38.

Crocodile-like speech 235.

*Krokotos*, i.e., tunic 87. Saffron-wearing women 87.

Fringes of a garment 87. Clothed in golden fringes 87, 280.

Erotic melodies/striking of instruments 110.

*Krystalloi* (crystals) for *krystalloi* 25.

To make a plan in secret 8. To do in secret 23, 258. Secret breads 108.

Having bound up hair in a *krobylos* (topknot) 86.

Kawing and clucking 29.

Woman's comb 6.

*Ktêtores* (possessors), masters of estates 61.

He builds the Peripatetic sect 130. A creature of God 276. Founders of the sects 169. Founder of all things 260.

*Kybeia* (cheating/dicing) of men, what it is 195.

*Kybernitis* (steersman) 157, 165; more usually *kybernêtês*.

If the hares conceive 82; *P. m. s.* *kyôsi*. *To kyoumenon* (that which is being conceived), i.e., what is in the womb 329. *Kyêsis* (conception), concept 46. *Kyêtika* (reproductive) organs 83.

*Kythridia*, Ionic *chytridia* (small pots) 69.

They agitate the heart of men 175.

In a circle around me 84.

*Kyklôpos* (cyclopean/circular) of the moon 262.

To be rolled/to wallow on the ground 38. Rolling in 1.

Curved/twisted little waves 279.

*Kynizein*, to follow the Cynic philosophy 129.

*Kynogameia*, see *gynoga-*. *Kynogamia* (dog-marriage), Theodoret 173.

Having hunted like a dog, the hunter 120.

The *kynotrophikê* (dog-rearing) [art] 124.

Conceived in a womb/gestated 287.

Cowering about the arts 64; bowed down to tables always 62.

*Kypris* (Aphrodite/sexual thing), Carpocratean 185.

The Lord's people 525. *Logos* (word) 281, *Kyriakai Graphai* (Lordly Scriptures) 297.

*Kyriologikê* (properly speaking) education 237. A species of *kyriologoumenou* (properly stated) education 237.

*Kyrios* (Lord/master)... 172. The master of the house 302. Proper/principal parts of the body 77. To put a most proper end to 266.

*Kyriôtikê* (proper/authoritative) of the others it becomes.

*Kyroutai* (is validated) for *cheroutai* (is widowed) 27.

*Kyôn* (dog), the polysemous 522.

*Kô rion pô* 131, 257.

*Kôlys-anêmas* (wind-hindering), Empedocles 267.

*Kômâsiai* (revels), Egyptian 242. *Choros* (place), pleasant, what it is 71.

*Kôphôsis* (deafness) of hearing 29.

*Lambda*

Handle with silver nails 70.

*Lathrônioi* (secret/stealthy), from the shape. A shield-shaped drinking cup; from which, it is excerpted, it is possible for the drinker to be filled (see manuscript), 69.

*INDEX GRÆCITATIS*

^A *lagneia*, *unde dicta* 85. *lagneu-mata etairika* 84. *to lag-nikon kai anagnon* 83. *lag-nistotatois ton zoon* 82. *P. m. s. lagnistatais* cf. v. 6. *lathikedea mazon* 45. *laike apistia* 240. *lambano*, *intelligo* 154. *labontes kairou* 314. *lampethenta* pro *lampethoenta* seu *lampetoota* 211. *leainesthai tas genys* 96. *legousa phesi* 137. *vise et phesi*. *ta legomena* *ouplicia* 532. *Leimon*, *titulus* i. 202, et *Plin. in prologo hist. nat.* 95. *leiourgeisthai* et *leleitour-gemenoi* ^B *leitourgoi theioi* 294. *leitourgiai kai diakoniai idiai* 197, 198. *leitourgia theike* 71. *eis leitourgian anthropon* 208. *leipsai* pro *lipein* 98. *leipsanon auton apoleiphthenai ouden* 150. *lekta*, *ta kategor-emata* 552. *hai lektikai technai* 126. *kata lexin graphei* 272, 121. *pros lexin phasin*, *ad verbum*, i. *eis ipsis verbis* 158. *autais lexesi tade phesi* 216. *autais graphei tais lexesi* 258. *sic* 176, 249. *lexeidion theratores* 120. *lexinimia spoudazontes* 40. *lepastai*, *ek tou schematos*; *chytroeides ekpoma*, *epotidi mia to eilephthai parechomenai*, *excerpta m. s.* 70. *leitourgein ten sapheneian* 525. *leitourgias hyphasmaton* 86. *en lepuro to edodimon* 120. *leschyneuesthai domois* 15. *lecho*, *puerpera* 521. *leophoroi hodoi* 239. *he leophoros kai basilike* 520. *lemmata syllogismou* 527, 528. *lenai kai bakchoi* 6. *lenaizontes poietai* 1. *lenaizontes Dionyso* 10. *lepton esti* 154. *lepta mono to no* 352. *letaïs* pro *rhetaïs Flor.* 550. *limanchonein*, *fame ang.* 152. *lix*, *terra*, *symbol.* 242. *liria*, *leiria*, *lilia*, 79. *lites*, *quid, et unde d.* 91. *lichnon bromaton apechesthai* 65. *lichnon zoen diokein* 62. *lichnotatos daimon* 64. *logizontai sphisi soterian ton ten* 282. *elogisthesan eis pistin*, *fides eis imputata est* 178, 271. *lelogismenōs enkrat.* 197. *logistikon psyches meros, to noeron* 92. *logikotatoi doctiss.* 242. *to logion*, *s. Scriptura oraculum* 164. *logou prae-conium ex Epicharmo* 234. *logous Valentiniani appell-arunt etiam tous aionas* 338. *logon theion assidue spectari vult Orpheus* 259. *logos humanus e divino natura* 258. *logo theorēta* 352, 354. *ta kata logon phylassein* 348. *loidoria quid* 54 et 50. *tou loipou*, *reliqua vitae tempore* 547. *ton loipon* pro *ton heteron* 281. *loxias Apollo cur d.* 237. *logia kapron* 97. *P. m. s. al Flor. ed. lophia*. *he Lyde lithos*, *seu bas.* 125. *lythrou pollou gemon ag.* 175. *lymantikon ton karpon* 504. *lyprai hypothekai*, *asperae pr.* 51. *epi lypro mistho* 513. *lytron psyches* 101. *lelytromenoi douleias* 50. *lytrotes auton esti* 55. *lychneos lithou* 14. *lychneuouses tes opseos* 109. *P. m. s. lichn*. *lomata chrysiou periptyxai* 90.

M *mageirissai*, *coque* 98. *he Magnetis lithos* 547. *ton mathematon pege* 280. *hoi apo ton mathematon*, *mathematici* 246. *he mathesis tes gnoseos* 277. *matheseis hai enkyklioi* 278. *matheteuon tois hiereusi* 151. *matheteusomen to Kyrio* 31. *matheteuein*, *docere ut discipulum*, *seu in disciplina habere* 350. *he matheteia*, *eruditio* 247. *mainale thyaso* 1, *rectius mainole thiaso*, *cf. mainoles Dionyson* 4. *makara*, *beate* 252. *ta makaron agatha* 228. *makarios kai eudaimon* 179. *makaria erga* 505. *makarismos*, *paedagogia species* 57. *makrobiotia*, *v. longit* 66. *malthakophonoi aoidai* 257. *malista cum superlativo*, *pleonast.* 92, 96, 192. *malista men ei de me* 509. *eti mallon kai mallon perisseuein* 127. *mallon subaudium* 263, 322. *hoper kai mallon*, *quod magis consentaneum* 240, 200. *maniakin ebastase* 287. *vulg. B. Dan.* 5. *maniaken*. *ho mantikotatos Apollo* 260. *mantosynon kechremeno* 267. *margos*, *ho memenes* 6. *marsippion koinon* 202. *A marsypion ex Proverb. c.* 1. *martys kai bio kai logo* 206. *marykomena zoa* 109. (*unde anamarykesthai ton logon* 244.) *eadem merykazonta ibidem*. *Legitur et merykizein apud Basilium* 31, 129. *itemque merykismon anagonta zoa Deuter.* 14. *ai merykasthai paska Aristotelem*, *apud Philonem* 140, *et apud Plutarch. Romulo* 14. *marpsai*, *to katalabein* 243. *masteusai*, *proprie infantum* 46. *mastophages okypteros* 104. *mastropoi eunouchoi* 48. *mataious epithymias* 50 *P. m. s. mataias*. *eis maten analosai* 538. *mausolia* 14. *ea forma qua Artemision et Eleusinion* 15, *et Didymion apud Euseb. Praepar. evang. mausoleion*, *penultima diphthongo*. II *maglonta orgia* 5.

^C *meg' ameino* 263. *meg' aristos* 291. *to megaleion kratos tou Theou* 290. *megaleios phronein* 324. *megalodaimon Sarapis* 14. *megaloklonos salpinx* 32. *megalorymon glossa* 208. *megalosti auxousa* 255. *megalophelēs kai philanthropos* 355. *megarizein Megarensium ritu operari* 5. *medeonti panton* 248. *meizones Ionice*, *meiz.* 212. *methektoi tes aletheias einai boulometha*, i. *metechein* 128. *methe quid* 67. *methemerinai kinēseis* 227. *methistanai ore* 222. *vulg. B. methistanein* 1 Cor. 15. *methodeuei to heliou phos eis pyr* 292. *methodeia tes planes* 125. *methysos gyne* 69. *methystikos aulos* 70. *meidiama quid* 72. *ut temperandum* 72. *meionektei heauton* 516. *meledonoi pithēkon* 17. *Melete panta kathairei*, *cujus dictum* 129. *mele etiam ta aidoia* 73. *melipēkta kai pemmata* 61. *he melissourgike* 124. *ho melopoiesas nomous* 153. *ho melopoios* 252. *melpomen homou* 115. *mempsis quid* 55. *mempsimoiria quid* 54. *men ge* pro *men gar* 116. *men t' an eie*, *sane* 116, 303. *menos kai tharsos prothymias parechousa* 205. *merimnan trophes* 64. *en paidias merei paralambanein* 109. *to mesaitaton* 240. *meseuthes (seu meseutes) unde dicis numerus senarius* 290. *mesites ho koinos amphoin* 92. *meson hemeras, meridie* 317. *messou, men ana meson, in medio, inter phyron* 288. *sic mese praxis* ibid. *mesotetes ag. kai k.* 231. *to mesotoichon* 283. *mesountos tou cheimonos* 189. *meta kai ton theion biblon* 148. *metaballesthai apo tes hamartias* 156. *metangizesthai tas psychas* 185. *Sic transfundi eas Seneca quoque dicit epist. cviii, quasi e vase in vas, sic in corpus e corpore. Ejus metangismou mentio etiam apud Epiphanium in Simone mago* 30. *metagnoein quid* 160. *metagraphontes heautous* 96. *metagraphai to epos* 263. *metalampadeuesthai* 181. *metallion, apo tinos metallou heuretikos, excerpta m. s.* 76. *Sed rectius megalion ei megalou*. *metamoscheuein ek ton phyt.* 326. *eis gen agathon* 262. *metanoia quid* 160.

^A *meta*— (that which turns back) upon sacred things 195. *metapoion* (transforming) the poem 263. *metaptotike* (liable to change) by reason 169. to make the soul a sacrifice *metarsian* (on high/uplifted) 223. *metarrhythmizei* (remodels) man 229. and *mor metarrhythmouse* same meaning. *metastrophe* (a turning) toward things divine 208. *metaschematismoi* (transformations) of the moon 291. *metatypotheis* (having been transformed/remolded) he shall learn 229. *metaphrazon* (translating) the saying 318. *metachrosteon* (one must change the color of) gray hairs 106. *meteimen* for *metiemen* 204. *meteina archas*, for *metienai* 182. *metempsychosis*, the passage of the soul into an animal 352. *metendeisthai* (to be reclothed) the souls 185; the *metendesis* (reclothing) of the soul 304. *e corpore in corpus ceu carcerem illigatio*, which is also *metempsychosis*, *metensomatosis*, *metangismos*. *ex metensomatoutai he psyche* (the soul is being re-embodied) 217. *metensomatosis* of the soul 268. ^B *meteoros* (aloof/high-minded) philosophy 234. *meteorizesthai*, or to become *meteoron* (aloof) from the truth 86. *metiteon* (one must proceed) to the moral 204. *metichnion* (to follow in the tracks), Flor. ed. 174. for *met’ ichnion*, as *e vestigio* in Latin. *metoikesia* (migration/transmigration) to Babylon 142. *metriopathon* (exercising moderation/self-control) gnostically 221. *metriopatheia* (moderation of passions) from schooling 162. *Metron ariston* (measure is best), whose *d.* (definition) 129. *pros metron ton angelon diokein* (to pursue according to the measure of the angels), *ad conditionem ang* 85. *metoposkopon* (of forehead-observers/physiognomists) divination 95. *mechri pote ischusei* (how long will it prevail) 191. *mechri me tunchanei*, *quandiu* 176. *mechriper an zomen* (as long as we live) 234. *me tis epakouei* (lest anyone overhear) 240. *me gar ou*... *non enim* 116. *mede men*, *nec item* 157, 173, 294. *meden agan* (nothing in excess), whose *d.* 129, 242. *meliai* for *meleai* (apple-trees) 526. *melote* (sheepskin), vestment of Elias 88. *menagurtes* for *metragurtes* (begging priest of Cybele) 7. *meniontes* (being angry), i.e., possessing *menin* (wrath) 43. *menuma* (sign/message), *significatio* 240. *menutikon* (indicative) of God 251. *meria*, i.e., flesh 304. *ta merukismon anagonta zoa* (the animals that bring up the cud). *metidi pukne* (with dense counsel) 260. item *meti*, *consilio* 263. *metragurtai* (begging priests) 29, 99. *metrodidaktos* (taught by his mother) Aristippus 224. *metropator* (mother's father), what it is 250. *mikron hoson hoson* (a very little while) 220. *mikron dein pantes* (almost all), for *mikrou dein* 170. *mikro prosthen eiretai* (it has been said a little before) 86. *ta mikrotera* (the smaller things) 299. *mikrotechnai*, *min. artif.* 27. *mikropsychia*, *sordes* 302. *mimeloi geloion* (imitators of ridiculous things) 72. *minurizon melos* (a warbling melody) 81. *minurismata kai teret.* (warblings and chirps) 162. *mixoludios* or *mixophrudios harmonia*, whose invention 152. *misgεσthai gunaixi* (to have intercourse with a woman) 132. Euseb. *mignusthai*. *o misthapodotes theos* (God the rewarder) 277. *misthia gune* (hired woman) 84. *misoponerei* (hates evil) toward those who have done ill, for *mneisiponerei* (remembers evil) 171. ^C *metos*, *semen*, *symbol.* 244. *mnesteriodes gelos* (laughter of a suitor) 72. *oi mnesteres* (the suitors) 78. *excerpta m. s. mnesteres*. *mogis hesychi meidiasei* (he will barely smile quietly) 72. *molis*, *ecclesiast. c. 21*. *moirai*, *symbolice q.* 244. *moichatai auten* (he commits adultery [with/against] her), *adulterii ansam ei probet* 182. *molochion*, *orn. mul.* 90. Varino [has] *molouchion*. *molubdides*, *plumbeae massulae seu pilulae* 200. H. m. s. *molibd.* *monadike gnosis* (monadic knowledge) 184. *monadikon genesthai ti* (that something should become monadic) 230. *o moneres bios* (the solitary life) 314. *monimos monimoi* (lastingly lasting/fixed) 277. *monon en kurio* (only in the Lord), *si modo fiat in d.* 197. *sic* 63, 225. *sic monon thelesato* 183. *monon me parechomen* (only let us not provide) 190. *monogamiou poena* 182. *monodiaitesias poena* 182. *monokerata kerata* (one-horned horns) 39. *monomachai*, *gladiatores* 62. *monoxulon anathema* (a wooden votive offering) 249. *monotropos soteria* (single-tracked salvation) 55. *monotopo poton* (drink for one place) 65. *monotropôs noeisthai* (to be understood in a single manner) 245. *taute monos* (in this way alone) 310. *memoremenai* (full of/busy with?) spices and curiosities 62, *rectius memorem.* *ta mormolukia* (bugbears/goblins) 278. *moru mezonos mezon kai moire rapeui. Hellen. 117*; *moros mors* 15. *morphosantes xula* (having fashioned wood/idols) 270. *morphousthai te k. didask.* (to be fashioned by the teaching) 519. *morphosis tes gnoseos* (the form/outlining of knowledge) 155. *moscharia galathena* (sucking calves) 38. *ta moschosphagistika* (matters of calf-slaughter) 269. *mousai* (Muses) to *mouseia* (museums) 9. *mousengete to theo* (leader of the Muses to God) 279. *megale* (great), of Nicander 15. *o muthopoiumenos Zeus* (the fabled Zeus) 257. *muthopoiia ton en adou* (the myth-making of those in Hades) 351. Diodorus *muthologia*. *muraloiphein* (to anoint with myrrh), what it is 77. *muropolia* (myrrh-shops) 109. *musai*, *foliis Muse* 9. *musis ginetai tou porou* (a closing of the passage occurs) 44. *mustagogos tou biou* (initiator/guide of life) 260. *mustagogeis hemas* (thou dost initiate us) 231. *mustagogein tas psychas* (to initiate the souls) 200. *musteria*, whence [the word] is derived 4; *a quib. inventa, et quam vana* 5. *musteria sophias* (mysteries of wisdom) 23. *musterion*, concerning dreams 121. *mustes logos*, for *mustikos l.* 123, *et alibi*. *mustike hermeneia*. *mustikos proseuchesthai en to tameio* (to pray secretly in the inner room/closet) 111. *muchaitatos*, *abstrusiss.* 302. *muopizei tous gnormimos* (he squints at his acquaintances) 38. *momos epetai panti kalo* (blame follows every good thing) 320. ^D *oi momoskopoi ton hiereion* (the examiners of the sacrificial victims) 225, et Philo 139. *mon ou* - *annon* - 253. *emorene ten sophian*, what it is 135. *ai memoremenai porphyrai* (the foolish[ly used?] purples) 88. *memoremenai leitourgiai* (foolish services) 86. *sic* 62. *Mose* 53. *P. m. s. Mouse. item Mouseos* 3.

N. *nai nai, ou ou* 309, 314. *nai men kai* 2, 32, 47. *in quorum tamen priore loco P, m. s. habet kai men kai*, *ut item* 69, 83, 105, *atque adeo ea locutio est usitatior. Rursus nai men alla kai* 17. *naides*, *nymphae fluviales* 17. *naousi*, *habitant* 232. *napu* for *sinapi* (mustard) 58. *narthekophoroi polloi, pauroi de te bakchoi* (many carry the fennel-stalk, but few are the bacchanals) 136, 236. *narkissos*, whence named 78. *naulon*, *quid* 137. *naupegos*, *quid* 134. *nautilias eran* (to love seafaring) 28. *neazei tois chronois* (he is in the prime of his years) 226. *to neazon tes epithumias* (the prime/blooming of desire) 107. *neanida eikona* (a youthful image) 109. *neanides horaiar* (beautiful young women) 38. *sic* 74. *neatos Zeus*, *Inferus J.* 257. *neous phthoggous* (new sounds) 2. *neate*, *ima s. chorda* 128. *neein* for *naiein*, *habit.* 211. *neike* for *nike* (victory) 235. *nekrosai tas epithum.* (to mortify the desires) 217. *nekudalos*, *infectum* 86. *nekuomanteiai* (necromancies) 4. *nemeasi* or *nemeasi* 10. *neokatechetoi* (newly instructed) 43. *neolaia tes anthropotetos* (the youth of humanity) 78. *neolea* for *neolaia P. m. s.* 45, 96. *neopoiountes heautous* (renewing themselves) 96. *neossia*, *pulli P. m. s. nossia, extrito e et geminato accentu. Matth. 23. nossia*. *neottia*, *nidus* 257. *Euseb. nossia*. *neophyta dendra* (newly planted trees) 173. *neochmousthai eis-*, *innovari* 86. *neurospastoumena organa* (puppets/mechanically moved instruments) 216. *neurospasteisthai p. energeia* 156. *neuei ap’ autes*, *declinat* 207. *neusis pros-* *inclin.* 161. *nephousthai*, *nub. obd.* 267. *neos tou theou*, *templ.* 236. *neo* for *naou*, *Alt.* 236. *alibi neo*. *Neothe* for *Niobe* 138. *ne privativa particula* 39. *nemertes martus* (unerring witness) 235. *nepenthes* 1, 351. *ex Hom. Odyss. d. Vise et Greg. Naz. Carm. Nicobuli ad filium, v. 202. H.* *nepiaze te kakia* (to be childish in malice) 49. *nepiachos eti* (still an infant) 5. *nepios*, *quam originem et signif. habeat* 39. *quasi neepios* 59. *vel quasi neepios seu neepios et Infans Latine quasi Fari nescius. nepios ai neputios quid differat* 39. *nepioi*, *pro dilectis Dei filiis, et qua sit nominis origo ac ratio* 59. *nepion duo significat* 42. *nereides*, *nymphae mar.* 17. *nesteuein ton kosmikon* 545; *tou kosmou* 201; *philedonias* 316; *apo praxeon kakon* 516. *nephalion poton* (sober/non-alcoholic drink) 65. *nikephoros ginetai* (he becomes victorious) 547. *nikos* for *neikos* (strife) 19. *oi nenoekotes ton theon* (those who have understood/perceived God) 24. *sic he noesis tou theou* (the perception of God) 210, 248. *noesis*, *quid* 294. *noema poneron* (evil thought) 348. *nothoi ta endon* (bastard/spurious [are] the inner things) 87. *H nomike paideia* (the legal instruction) 270. *Nomima barbarika*, *liber* 19. *nomimon*, *quid* 158.

^A *nomo ton kekratēkotōn*, by right of victory 149. *nomothetei Lakedaimoniois* (he legislates for the Lacedaemonians) 153. *ho nomothetikos*, who [it is] 151. *hē nomothetikē*, what [it is] 152. *noseros*, from healthy 206. *nosēleuomenon sōma* (a body being treated for illness), morbid 65. *nosopoios aitia* (disease-making cause) 134. *nossia*, nest 48. P. m. s. *nossia*. *vise et nossia*. *en nō labontes to* (taking into mind the...) 97. *nouthesia Kyriou* (admonition of the Lord) 115. *nouthesia tōn hypokoōn* (admonition of the subjects) 50. *nouthetēsis*, what [it is] 53 and 50. *quasi nou enthematismos* (as it were an implantation of the mind) 57. *nouthetousin hēmin*, for *hēmas* 39. *nymphōnos tekna* (children of the bridal chamber) 342. *nōdoi kai typhloi* (toothless and blind) 32. *nōthē kai mōra zōa* (sluggish and foolish animals) 55. *nōthoun*, to make sluggish 62. *nōthria apo kreōph.* (sluggishness from meat-eating) 305. *nōchalesteran apergazetai tēn psychēn* (it makes the soul more sluggish) 505. q. m. s. *nōchel-*. ^B *xanthē melissa* (yellow bee) 204. *xanthizein tous plokamous* or to make the hair yellow 96. *xanthismata trichōn* (yellowing of the hairs) 96. *xenizesthai* (to be surprised) as if some stranger were happening 211. sic 46. *xenikoi lithoi*, foreign, rare stones 92. *xenodochein tē psychē ton Theon* (to entertain God in the soul) 24. *xoana dicta* (wooden images termed) from *apexesthe* (being shaved/peeled) of the matter 15. *xylēphion*, little wood, 94. P. m. s. *Xyliphion*. *xyn moi labou tēs zētēseōs*, for *syllabou moi* (give me a hand with the search) 20. *xyresthai kai leainesthai* (to be shaved and smoothed) 96. *xyrountes*, shaving 95. *xystides*, precious vestment 87. woman’s garment 90. ^C *Ho* (The), the article, what power it has 197. Substantive prefixed, *ho hyetos sōtērios* (the saving rain) 26. since one should say *ho sōtērios hyetos* (the saving rain), or *ho hyetos ho sōtērios*. *ho* for *houtos* (this) 205. and likewise *hoi* for *houtoi* (these) 189. *ho men, ho de*, the one... the other 12 and 36. *ho de* P. s. and Flor. ed., in the rendering for *hode* or *houtos* 102, as also 50. *ho de* *me...* at the beginning of a period 265. *hē dē pot’ oun*, for *hotioun* (whatsoever) 295. *Pharistēs Dios* (priest of Zeus) 158. *Theou* (of God) 174. *Ogdoas* (The Ogdoad), the eighth day, and its allegory 250. *ogdoadikēs euergesias klēronomia* (inheritance of the ogdoadic benefit) 285. *ge*, is indeed who 160. *onkyllesthai* (to be swollen/puffed up) strange air 306. *ōdagmenos kardian* (stung in the heart) 257. *odmē rhinēlatein* (to track by scent) 26. *odmai korasiōdeis* (girl-like scents) 76. (in the same place *osmē* v. 34) 77. *hodopoiōn eis sophian* (making ways to wisdom) 161. *edō elthein epi tēn* (to come to the... there) to proceed 60. *edōdēs aphiesi rheuma poly* (it sends forth much discharge from eating) 78. excerpts m. s. *odmēs*. *oidountes mastoi* (swelling breasts) 66. *hoi oiēsiphooi* (the self-wise) 164, 165. *oikeiōsetai* for *oikeiōthēsetai* (it will be appropriated) 87. *oikeiōsis hē pros ta kala* (appropriation to the good things) 276. *tēs oiketias apallattesthai* 172. in another place *oiketeias*. *oikodespotein* 199. *oikodomia*, building 149. ^D *oikothen komizōn tēn gnōsin* (bringing knowledge from home) 312. *oikonomeitai anōthen eis kalon lymmati* 54. *oikonomia* is also of the soul 123. *oikonomia sōtērios* (saving economy), concerning the mystery of the Incarnation 158. *oikonomikōs dedomenai* (given economically) 160. *oikouria* (housework), duty of a wife 106. *oikourika erga* (household works) 107. *oikteirōn hēmas tēs planēs* (pitying us from the error) 5. *ōkteirēse tous phob.* (he pitied those who fear) 166. *oikteirēsis*, pity 56. sic *oikteirēma* of Jeremiah cap. 31 and apud Hesych. And as it is read in Psalm 101, "You will pity Zion, for the time [is come] to pity her," sic apud Chrysost. in the sermon in the epistle to the Philippians v. 218. "If it is to be pitied by you and to be pitied in return." 11. *oimos trēchys* (a rough path) 204. *oi oimos haplē eis* 211. *oinēgiai diapontioi* (sea-faring wine-tributaries) 68. *oinomachlē gynē* (wine-troubling woman) 69. *oinochoai*, vessels 69. *hōs oion te hēmin* (as it is possible for us) 204. *hōs oion te autois* (as it is possible for them) 187. *oios mallos*, sheep’s wool 204. *hokosa* Ionic, *hoposa* 186. *ola* or *olai* barley 204. *holēn*, entirely 501. *ki archēn* (and beginning). *oligodranees andres* (weak men) 211. *olisthanousas orexeis* (slipping desires) 69. P. m. s. *olisthainousas*, the diphthong, as *olisthainousa periergia* (a slipping curiosity) 98. *holkē*, traction 77, 254. *holkos* for *holkē*, a draw 95. sic *holkoi herpystikoi* (crawling trails), a tract of a serpent 29. *Holkos*, tractive, having a force of drawing 107. *ho tōn holōn Theos* (the God of all) 153, 164, 247. *holokaein anthrōpon* (to burn a man whole) 12. Euseb. Praepar. evang. *holokautein*. *holokarpōma thysias* (a whole burnt offering of sacrifice) 221. *holokarpōma hyper hēmōn* (a whole burnt offering for us) 248. *holorizon selinon* (celery with the whole root) 6. *holoscheresteron, ouchi de akribesteron meterchomenoi* (proceeding more broadly, but not more accurately) 325. *Olympias* royalty 151. *omakoion*, the Pythagorean assembly 150. *omestioi athanatoisi* (sitting at the same hearth with the immortals) 258. *homilētai*, listeners 246. *homilia pros ton Theon* (communion with God), allotting of God 306. *hoi omognōmones* (the like-minded) 515. *omognōmosynē*, what [it is] 163. *omodoxei autō* (he holds the same opinion as him) 38. *homoētheia* 516. *homoios esti tō legonti* (he is like to him who says) 215. *homoiopatheis* (like-feeling) 503. *homoioschēmanes* (like-formed) 503. *homoiōsis Theō, kata to dynaton* (becoming like to God, according to [one's] ability) 180. sic 255. *homologos heautē* (consistent with itself) 310. sic *homologia hē pros ton Theon* (the confession toward God) 483. *homologoumenōs tē physei zēn* (to live according to nature) 179. *homologousa olisthērōs echein* (admitting to be in a slippery state) 84. *homologoumenon hapasi* (agreed upon by all) 527. *homologoumenōs peplanēmena* (admittedly erred things) 200. *homologētēs*, confessor or of Christian doctrine 215. *homologēteon autō pl. charin* (one must confess thanks to him) 59. *homoousios tēs tōn thērōn psychēs* (consubstantial of the soul of beasts) 540. *homopatria adelphē* (sister by the same father) 282. *homose tais lonchais poreuomena*, going to meet with spears, incurr. 515. *homou ti egenonto* (they became almost the same) 556. *homou tō thelein*, together with the willing 160.

^A *hoti* pleonastic 125, 172, *hoti malista oligistōn* 92. *hoti malista porrōtatō* 96. *hoti* for *hoti mē*, unless *hoti chrē* [is for] *ti chrē* 284. *hoti dē pote*, quodcunque 324. same, *hoti oun* or *hotioun* 65. and *hoti per an* 310. *oudamē oudamōs adikos* 27. sic *oude mēn*, nec item 17. sic et P. m. s. pro vulg. *oude men* 80. *allamen oude men* also P. 95. *oud' hōpōs ti oun*, neutiquam 214, *ouden hotioun* 88. *ouden de oion* sed satius est 241. *outheteron*, neutrum 200. *ouketi* pro *ouk eti* P. m. s. 88. *oukoun echontes*, non sponte utique *oun*, ergo in redditione periodi 128, 303, 323. *hōsper oun esti*, sicut utique est 465, 212. sic *hōsper oun adunaton* 225. *ouniautos* pro *ho eniau.* 254. *ouragein*, ultimum esse 74. *ouranodromousa naus* 106. *ouranopolis*, ejusque orn. 89. *ouros* Ionice, *oros* 179. *oute mēn*, nec item 157. *out' oun out' oun* 541. *outh' hōpōs ti oun* 95, 96. *outidanoi anthropoi* 188. *tote houtōs*, ita demum 303. *ouchi monon pros de kai* 12. *ouch hoti tēs phōnēs monon, alla kai* 506. 70. *tēn opheilēn apodidonai* 200. *ophthalmiōntes peri ton plouton* 214. *ophthalmouleia* 214. *ochlokratia* theatr. dem. 505. *ochurou tēn pistin hē theōria* 127. *opsigamiou* poena 182. *hē opsopoiikē*, s. *technē* 125. *opsophagia* quid 65.

II *pankarpia* mixed 204. *pankratēs dunamis* 254. *ho pankratēs kurios tōn holōn* 79. *pankration* the *pammachon* 301. *panktēmōn kai polukt.* 101. *hōste pathainesthai tēn psuchēn* 227. *pathētē sarx* 298. *pathos* quid 166. *paianizontes homophōnōs* 72. *paidagōgos nēpiōn* 55. *Paidagōgos* Clementis 35. *paidagōgia* whence said, and what it is 37 and 58. what it is, and by what other names it might be called 47. *paidagōgikōs epiplēttōn* 95. *paidagōgēmati toutō chrōmenos* 54. ^B *paidarion* Atticis epicænum 37. *paidas* or *paidia* God calls even his adult children 37 and 38. *paideia* or *paidagōgia* what and whence said 38. *paiderastai* 404. *paiderastia* eur bellia Platoni dicta 82. *paiderastias apotropē* 81. P. m. s. utrobique per *ae* diphth. *ho paideutēs humōn egō* 344. *hoi paideutikoi*, s. *andr.* 294. *paideutikē technē* 218. *ta paideutika* ^C Ægypt. 269. *paidia* that by means of dice 109. *ta paidika* puer. am. 102. *paidiskai*, puella ingenuæ. *paidiskaria*, servæ, 58. Atticis *paidiskē* or *therapainis*, idem 125. *paidophthorein* ei *paidophthoria*, nefaria 82 et 50. *paiōnizein* pro *paianizein* 268. *paiōnion pharmakon* 42. *palamasthai*, machin. 284. *palamnaioi daimones* 7. *hē palingenesios oikonomia* 81. *palingenesia zōēs* 182. *palingenesian* credunt et Brachmanes 194. *ho palimbolos diabolos* 166. *palimplanktos*, *palinorsos* 22. *palindromein epi ta kosm.* 277. *palintita pn. thēseis* 267. *ho pambasileus theos* 300. *to pambotanon tou agrou* 204. *pammachon agōnistasthai* 175. *pammachōs sōzein ethelōn* 94. *pammētōr phusis* 82. *pamphagō puri* 213, 305. *pamphaēs hēlios* 21, 256. *panagēs poimnē* 115. *panakēs iatros* 56. *hē panakēs pantōn pharm.* *sophia* 248. *panepiskopō logō* 115. *ho panēgemōn theos* 310. *panēguris hagia* 309. *paniskoi kai gumai korai* 18. *pannuchides mataioi* 70. *pannuchis epi potō* 71. *panourgos ho phronimos* 72. *pansthenēs dunamis* 307. *Pantes anthr. kakoi*, cujus dictum *ē tō kanoni stoichēsantes* 195. *panta anthrōpon* pro *holon ton anthr.* 246. *pantēleia tōn agathōn* 179. *pantelios arithmos* 278. *ho pantepoptēs logos* 102. *tēs panteuchias skepē* 282. *pantē pareinai* 301. *pantē ton theon einai pantote* 510. *pantē pantōn anaitios* 199. *panti* pro *pantē* 289. *pantokratorikē authenteia* 203. *to pantokratorikon boul.* 307. *pantocheia* pro *pandoch.* 251. *pantrophou theou* 44. *para to mē boulesthai*, propterea quod nolunt 232. *parablōpes ophthalmōn* 17. *eis parabolēn oneidismou ekkeimenos* 284. *paragein tēs enstaseōs* 512. *paragumnoun tēn alētheian* 21. *paragumnōsis tou sōmatos* 75. *paradarthein nosounti* 104. P. m. *paradeisos hōraios* 526. *paradeisoi exēskēmenoi* 526. *kata paradromēn* 19. *parazēlōsai* or *parorgisai* 463. *parathesis tōn graphōn* 164. *parathēkē* pro *parakatathēkē* depositum 165, 287. *parathuron anatēmantes* 325. *paraitētos dōrois* 300. *parakalumati tē allēgoria mēnuomena* 246. *en parakalumati* tecte 54.

1534 *parakatechon tas apophoras* 79. *parakousas tou theou* 59. *parakousma tou anthr.* 359. *parakol* contr. *hupakoē* 36. 57. *paraktēsis*, acquis. 349. *paramonos*, perennis 106. *paramuthia* *parēgorei ta hamart.* 106. *parapaidagōgein eis-* 56. *parapaidagōgei mē hamartanein* 106. *parapempton lousasthai* 103. *parapepsis tēs trophēs* 177. *parapodistheisa tēs energeias* impedita ab- 65. *parapollusthai tē planē* 262. *parapompos agathē* 32. *pararruēnai tēs alētheias* 105. *parerrhēken hēmas polla* 119. *parasēmeiōteon enthade hoti* 52, 163. *to kata parasiōpēsin eirēmenon* 220. sic 54. ^D *paraskepasmati chrōmenē alourgō* P. m. s. 88. Fl. *parapet.* *hē paraskeuē*, dies Ven. 316. *eis parastasin tēs alētheias*, assert. 310. *parastasis hē pros tēn paideian* 167. obseq. *parastatēs hēmin theos* 225. *parastatikōs*, assever. 309. *parastēmati atreptō* 213. *paratetheimetha*, apposuimus 256. *paratithemai soi tautēn tēn paragg.* 160. sic 116. *paratropē logou* 177. *kata parauxēsin* 165. *parapherein*, adducere 148. *paraphukismoi prosōpou* 86. *paraphusōntes eis phusiōsin* 39. *paracharagma* ei *akibdēlon*, nomisma 278. *parapsuchē pēmatōn* 21, 257. *paregcheirēseis* con. 324. *Pareios* pro *Parios* 259. *pareisduousa eis tēn* 238. *pareisdusis ginetai ponērias* 51. *to parektikon tinos* 552. *parektrechein tēs hodou* 204. *parektropai olisthērai* 315. *parelkei legein*, supervacuum est 289. *parelkei autō to* 509. *paremporeuma oikonomikon* 104. *parenthumoumenos tas apeilas* 59. *parex emou* 23. *parexienai epi polu* 236. *parepidēmos* 188. 231. *ta parepomena autē* 550. *parergon ergon* 261. *pareudokimousa autē* 125. *pareudokimēthēsetai autō* 223. *parēkenai*, præterisse 14. vel *pareikenai*, praetermisisse. *parthēnios gē* 118. Platoni et Plutarcho *keramitis*. *parthenotrophia* 197. *paristas* *paidas* einai 154. H. m. s. *paristōn*. *para* P. m. s. pro *par' ho* 105. sic 276, 291. *paroikoi* 196, 231. *hē paroikia hēmōn* in hoc mundo 111. *paroinētheis ho oinos phlubris* 66. *paroinia* quid 67. *parōnuma* qua 332. et 121. *parochos pros to* 215. *pastophoros* ē tis allos tōn le-

- ^Agions, 93 (P. m. s.), 269. *paschontiōn edesmatōn* 64. (P. m. s. *paschētiōn*), 178. *paschētiasmoi daimōnōn* 18, 82. *patagētikos ex ōdikou* 81. *ho patēr tōn holōn* 102. *patria pasa epi ton theon ton poiētēn anatrechei* 273. *tō patrikō logō* 298. *patrikē tis energeia ho huios* 298. *patrikō thelēmati* 35, 65. *hē patrios theou boulēsis* 2. *patroparadotos anastrophē* 111. *patrōos kolpos*, paternus s. 25. *patrōa nouthesia* 325. *pedai perisphuriōi* 90. *pedē chrusē* 90. *pepedēmenoi sarki* 168, ut Greg. Naz. δεσμίους τῆς σαρκός. H. *peithesthai tō logō* idem est quod credere 157. *peithēsomenous* pro *peisth*. Flor. ed. 159. *peithēnioi tois archousi gign*. 151, 301, 168. *peithēniōs pros tous hēgoumenous echontes* 307. *peithō pros tēn didask*. 205. *peiratai lanthan(ein)* 85. *peisis*, passio 339. *peisma bebaiotaton eggennēsai tē ps*. 312. *peisma tous hoti* 176. *pelagon kai choēn* 248. *peliades*, columb. 181. *pelma podos sōsousai* 88. *pelōridas konchas* 61. *excerpta* m. s. P. *pelōrias*. *penomenos artō* 101. 155. *hē pentas tōn aisthēseōn* 240. *Pepoithas seauton einai*, *pepoithamen tō theō* 160, 315. *pepoithotes ep' autō* 284. *pepoithōs epi kurion* 313. *pepoithenai* plus est quam *pisteuein* 251. *pepoithēsis* quid 160. *pepoithēsis tēs sōtēr*. *didaskalias*, fiducia in- 251. *Peplos*, titulus libri 262. *peptomenē kai exomenē* 45. etiam P. m. s. itemque 46. rectius et usitatius *pett*. *pera tou prepontos* 182. *pera tēs atopias* 94. *perainein* quid 327. *peraiountai ton potamon eis tēn Libuēn* 551. *peraioi tēn zētēsin eis heuresin*, terminal 427. *eis hon peraioutai ho nomos* 281. itemque *peraioumenos en toutois ho logos* 262. *peraiteirō tou deontos* 245. *peraiteirō tēs epithumias chōrein* 223. *perantikos logos*, et *perainōn logos* 328. *to peras tou bibliou* 262. *epi to peras agein* 527. *peras paidopoiïas probainein* 200. Flor. ed. pro *pera* ultra. *peras de*, ad extremum 351. *periapta kai epaoidai* 52. *periastrapteusa ton noun* 42. *hai periaugeiai* 245. *periballesthai atimia* 212. *peribasiē* Venus 11. apud Hesych. *peribasō* forsan a promiscua ^B obambulatione, ut *hē pandēmos*. alioqui et *paraibasiē* legi posset, ut qua connubii leges frequenter transiliat, interpres *epibasiē* cur maluerit nescio. *peribolos sarkikos* 95. *perigraphein*, delere, tollere 114. *perideraia* per *ai*. P. m. s. 89, 90, 91. idem tamen et *perideῤῥeon chrusoun* 90. per epsilon. *perieilēmenon* 502. in Flor. sunt etiam alterius scripturæ restigia, illud a *perieileō*, hoc a *perielissō*. *perizōma linoun* 88. *periēlusis*, circuitio 319. *perithringoumetha tōn amart*. 111. *perikathariei tēn kardian* 57. *perikatharma kosmou* 212. *perikatarrheontes tē phthora* 32. *perikopai prophētikai*, dictæ seu loca ex proph. excerptæ 189. sic 197, 215, 318. ^C 12. *periktēthenta*, parta 209. *perilaktizein tas gast*. 172. *perilampetai phōti* 290. *perilapsantes tō mērō* 304. *periorasis*, circumsp. 294. *perioristēs tēs poleōs* 69. *periousios laos* qui 135. *peripatheis tē pros hēmas eunoia* ^D *peripatos*, obambulatio seu desamb. 108. *hoi ek peripatou* Peripatetici phil. 161. *peripeirantes heautous odunais pollais* 70. *peripeirontai sphisin autois* 45. *peripepemenoi chlanisi diaphanesi* 95. vise adnot. *periplētheis genontai galakti* 45. *peripneisthai* infectorum est 304. *peripoiēsis*, acquis. 207. *peripotōmenon tē Lēda* 18. *4. peripetōmenon*. *kata periptōsin* 155. 136. *perirrha- geis genōntai* 68. *perirrantēriois chrēsthai* 148. *periskedannusin*, offundit 65. *perisseuein*, plus habere 62. *peristasei kechrētai toiautē* 148. *tois peristatikois peripiptein* kalōs 206. *ta peristatika hupomenein* 301. *peristauroumetha tōn amart*. 111. *peristeinei* pro *stenei* 245. *peristellesthai*, inhib. reprim. 276. *to peristēthion* 241. *perisphurioi pedai*, orn. 90. *peritrōgein*, arrodere 232. *hoi perittoi tas technas* 121. *perittōs sebein*, valde 12. *kata periphasin egnōkotes ton Theon* 269. *peripheugomen ta thēria* 12. Ex Seb. Præpar. evang. *pepheugamen*. *periphoita erga selēnēs* 261. *periphorētoi oikoi* 93. *periphragma tou laou* 160. *periphrasis theou* 136. *perichriein pēlō* 286. *perichrista mura* 108. 8. *periōpē tou theou* 20. *perperia* quid 92. rectius P. *perpereia*. *petala kechrusōmena* 15. *petasai*, volare 348. *petauron hadou* 108. *hē pettousa*, panifer 104. P. *pept*. Sic *hai pestousai* panifices 80. *pēgazousa mastois* 43. *pēgazousi gala*, fundunt I. 45. *pēktis* in bello Siculis 71. *pēmosunē politōn* 250. *pēxis tōn ekklēsiōn* 315. *pēxin kai sustasin labein* 277. *pikrazein*, amar. inficere 554. *pikrizousai amugdalai* 523. *pimplasthai*, impleri 101. sic *pimplatai koprou* 176. *piptei hupo onoma* i. potest nominari 251. *Pisadeus* f. pro *Pēdaseus* 21. *pisma tēs alētheias* argum. docum 120. *pisma bebaion tē psuchē* 280. H. m. s. *peisma*. *pisteon tē graphē* pro *peisteon* seu *pisteuteon* 158. sic *pisteōn tais epithumiais panta* 190. *pisteon autō* 211. *pisteon* oi *pisteutōn* 251. *pisteuteos ta peri Theou*, credendum ei in reb. div. 296. *pistēsetai*, credet 228. pro *peisthēsetai*, ut *ei peistheiē* v. 26. *pistēsamenē to dokoun alēth*. 294. H. m. s. *pistōsam*. *pistis* unde dicta 228. *pistos* qui 160. *pistē* pro *peistē* 157. *pistotēs*, fidelitas 159. *pistōsasthai to zētoumenon tē tou kuriou phōnē*, probare, confirm. 522. *pittokopoumenoi gunēdes* 108. *pittountōn* seu *katapittountōn* officina pudendæ 95, 96. de *pittōsei* Dei *katapittōsei* multa et variis scriptoribus, collegit Pet. Victorius Var. lect. lib. viii, c. 11. *plangonion* apo *plangonos* tēs eurēkuias, *excerpta* m. s. 76. *pladōn sōma* 65. *pladōsa orexis* di' akrasian 68. *pladara sarx* 303. *hai plakes tou nomou* 289. *ho plastikos* s. artif. 121. *plastra*, orn. mul. 90, 91. *to plataiikon* 108. *Pleistonikēs* Apio gramm. 138. *pleonasmon ou lēpsetai* 58. Ezech. 18. *pleonasmou* vulg. B. *pleonektein thaterō* 251. *plēthi* pro *pleithi* 28. *pleithi* autem Ionica paragoge pro *plei*, naviga, ut *zēthi*, *pithi*. 56. *peplēthasin ataxias* 109. *plēthunei tou apostrepsai ton* 56. *plēktikos phogos* 55. *plēktrou* symbolice quid 245. *plēn* cum genitivo, nominativo, et absolute 304. *plēn ei mē* 505. *plēsiphaēs ginetai* 279. *plokamoi gunaikeioi* 106. *plousios charismasi* 36. *to ploutos tēs doxēs* 246. itemque mox v. 35. *eis pan ploutos tēs plērophorias*, vise N.

plōtos* [navigable] 189. *pneumatikos tonos* [spiritual tension] 243. *pneumatopoion osprion* [spirit-making legume] 187. *podagras venatoria* [gout hunter] 71. *Podagra Artemis* 11. *podērophorōn* [long-robed] 90 et 86. *poiein* [to make] and *prattein* [to do] distinguished by Aristotle 251. *poiei legontas autō* [he brings in those speaking to him], i.e., introduces 173. sic *pepoiēmenē* [having been made], ibid. *pepoiēsthai pronoian* [to have taken thought], provided care 182. *ho poiētēs tōn holōn* [the Maker of all things] 251. *ho poiētēs tou pantos* [the Maker of the universe] 255. *ho poiētēs te kai patēr pantōn* [the Maker and Father of all] 184. *poiētikos esti tou ginesthai* [it is productive of becoming] 553. *ta poiētika tēs epochēs aitia* [the causative factors of the era] 331. *poiētos Zeus* [Zeus is made], factitious J. 95. *poikilanthēs chitōn* [variegated tunic] 88. *poios* [qualitative], *poia hēdonē* [what kind of pleasure] 207. *ta polemia alkimoi* [the martial (things are) brave] 224. *polemēsai autēn* [to fight her] 261. *polemoumenoi pros tēs agnoias* [being warred against by ignorance] 117. *tēs Poliados neōs* [the temple of the City-protectress] 13. et Eusebius *Præpar. evang.* 45. 8. *Athēnas*, which elsewhere is *poliouchos* [city-holding]. Fully *Athēnas poliados* 15. *ho polieus* [the citizen], canitiei tutor [guardian of whiteness/old age] 96. *politeuomenos theō* [living as a citizen in God], i.e., living 88. *politeia orthē paideuesthai* [to be trained by a correct polity] 201. *politeia* [polity] defined 151. *politikōteros boukolou* [more political than a herdsman], more civil, *de morib.* 11. *pollou ge dei homosai* [far from swearing], so much is he from swearing 309, sic 316. *pollou ge dei epiorkēsei* [far from perjuring] 309. *pollou ge kai dei* [far from it] 119. *polu proteron* [much earlier] 295. *polugēthes phaos* [much-joy-bringing light] 257. *polueidia edesmatōn* [manifold variety of foods] 60. *polueidia hē kata tas* 286. *poluelaios chumos* [much-oil-containing juice] 47. *polueleos ho theos* [the much-merciful God] 166. *to poluēmeron* [long-lasting], vita long [long life] 254. *poluktēmosunē oiketōn* [great possession of servants] 98. *polumathein* or *polumathē noon echein* [to have a much-learned mind] 130. *polumathiē* [much-learning] defined, cf. 123. *polumigia spermatōn* [great mixture of seeds] 204. *poluxenousthai* seu *potix.* 264. *poluomphala popana* [many-omphalosi cakes] 0. *polupais gunē* [mother of many children] 4. *polupragmonei tēn idian sōtērian* [he busies himself with his own salvation] 30. *poluskelēs to pathos* [the many-legged passion] 244. *polustiktos hē lepra* [the many-spotted leprosy] 105. *poluschedōs memeristai* [manifoldly divided] 98. 1. 1. *poluschidōs*. *polutimēton didaskalian* [highly-prized teaching] 6. Euseb. *Præpar. evang.* *polutimon* [of great price] sic 302. *polutrophia* [excessive food/nurturing] is absent 65. *poluphradeōn* seu *poluphradmōn* qui 124. *poluphōnoi glōssai* [many-voiced tongues] 307. *poluchroniōs*, diu 267. *poluōnuma* [many-named] qua 352. *poluōrei hēmas ho theos* [God pays much attention to us] 79. *ponēsousin eis kenon* [they will labor in vain] 201. sic *ou ponēsantes* [not having labored] 324. *ponoumenos en autē polu* [laboring much in it], multum laboris impendens 240. *ho ponēros* [the wicked one], Satan 48. *ponērias kairoi* [times of wickedness], iniqua tempora 29. *poppusmoi kai surigmoi* [cluckings and hissings] 75. *poropoiia dia tou sōm.* [passage-making through the body] 105. *porrōthen anōthen olisth.* [slipping from far off and from above] 69. *porphureutai*, purp. pisc. [purple-fishers] 88. *Poseidōn* unde dictus 19. Philo also p. 610, *dia to poton* [because of the drink] he thinks 11. *poti* [to], Doric for *pros* [to] 257. *tous* [the] multa signif. 532. *hai pragmateiai*, tractatus [treatises] 551. *pragmatikōs philosophein* [to philosophize practically] 154. *praktikēn hama kai theōrētikēn aretēn epideiknus* [demonstrating at once practical and theoretical virtue] 57. *prautēs* [gentleness] is *praotēs* 211, 221. *praeis* [gentle] qui 209. *prattein* [to do] and *poiein* [to make] distinguished by Aristotle 251. *prassein*, exigere [to exact/perform] 112. *presbeion tēs hēlikias* [priority of age] 96. *presbuteros*, antiquior [elder/older], or *presbistos*, antiquiss. [most ancient] 297. *en presbuteriō katalegeomenos* [enrolled in the presbytery] 285. *prēstērsi schizōn* [cleaving with whirlwinds] 259. *proagōgou dikēn kosmēsantes* [adorning like a procuress] 92. *proagōgeuousin autas* 108. P. m. *prosag.* *proagōn*, et ipse *agōn* [contest] est 119. *prohairesis* [choice] quid, et qualis 156. *proalēs ekbainōn hippos* [the horse tripping as it steps out] 55. *ta prohēmartēmena* [things previously sinned] 345. *proanakoptei ekeino* [it anticipates and cuts off that] 197. *proanakrouontai nouthetoumenoi* [being admonished, they strike up / hint at beforehand] 229. *proanaphōnēsis tēs alēth.* [pre-annunciation of the truth] 136. *proanechōn en sophia* [surpassing in wisdom] 127. *proapoduomenos ta pathē* [stripping off the passions beforehand] 205. *proardeuein tēn gēn* [to irrigate the earth beforehand] 120. *proballousin heautois teichos* [they cast up a wall for themselves] 174. *ho proballōn problēma ti* [he who proposes some problem] 528. *proballomenoi aitias alogous* [proposing irrational causes] 521. *hē probalousa ton Iēsoun sophia* [the wisdom that cast forth/brought forth Jesus] 538. *probaptizomenos tou-* 338. *probibazōn autous eis enkrateian* [leading them forward into self-control] 196. *hē probiotēs*, anteacta v. 166. idem *ho proteros bios* v. 30. *probolē hē apo tēs anō gunaikos* niunis qua 537. *to progennēthen en* 273. *proglōssos anthr.* [fash-tongued man] 238. *prognōsis* [foreknowledge] twofold 527. *prognōstēs ōn* [being a foreknower] 284. *progumnasia basileias* [preliminary training for the kingdom] 149. *prodialēphthēnai tēs-* 119. *prodiantuktereuein* [to pass the night in watch beforehand] 147. *prodiēnusmena hēmin* [things told through in detail already for us] 234. *prodiastrophē kak. ag.* [previous distortion of good by evil] 175. *prodiatetupōmenōn tōn-* 204. *prodiatupōsis oikonomikē* [economical pre-outline/arrangement] 41. *proeidomenos kreitton ti peri hēmōn* [foreseeing something better concerning us] 221. *proeinai* 346. pro *proienai* [to go forward] seu *prosinai* [to approach] 255. *proeitō* mio *proitō* [let it go forward] 193. *proemphrattein ta ōta* [to stop up the ears beforehand] 73. *ta proenergēthenta hamartēmata*, prius perpetrata [sins previously committed] 230. *to proenoikēsan pneuma* [the spirit that dwelt within beforehand] 345. *proepididonai* [to advance further beforehand] 295. *proēgmena kai apopr.* [things led forward/prior and subsequent] 231. *ta proēgoumena*, præcipua [chief/principal things], quae praire debent [which ought to go before] 295. *kata to proēgoumenon*, principalier [principally] 331. *hē kata proēgoumenon aitia* [the causative factor by priority] 121. *proēgoumenōs*, præcipue [principally], ante omnia [above all] 278. *prothesis trichōn* [setting forth of hair] 106. f. rectius *prosthesis* [addition]. *hē prothesis hekastou* [the intent/setting forth of each] 497. *kata prothesin eunouchias*, cælibatus propositio [proposal of celibacy] 200. *hoi kata prothesin dikaioi* [the just according to purpose] 325. *prothespizein ta mell.* [to predict the things to come] 131, 256. *proiemen* mio *proimen* [we should send forward] 227. *hoi proizomenoi*, præsid. [those seated before/presidents] 277. *hai proestōsai tou stegous pornai*, prostantes in tecto [harlots standing on the roof] m. 187. *ta proistorēthēnai deonta* [things that ought to be related beforehand] 204. *prokathairein tēn psych.* [to cleanse the soul beforehand] 503. *prokathezesthai tēs chōras* [to sit before the region/take the chair] 150. *prokathēgoumenē toutōn* [leading these beforehand] 156. *prokaleisthai*, pellicere [to entice/call forth] 312. *hē prokatēggelmenē gē* [the promised land] 196. *prokatalēpsis* [preconception] 100. *prokatarxai tēs-* cepisse ante [to have begun beforehand] differentia 333, 334. *prokentēma* [a previous provocation/pricking] 556. *prokomizein*, proferre [to bring forth] 199. *to prokomizomena dialuesthai* [to be dissolved as things brought forth] 204. *prokrimatos chōris* [without prejudice] 117. *hē pro- krisis*, judicii q. præludium [the preceding judgment; prelude of judgment] 348. *hē prolēpsis tēs aphixeōs* [the preconception of the arrival] 41. *prolēpsin peri tou theou mian echousi pantes* [all have one preconception concerning God] 260. *prolēpsis* Epicuro quid 157. *to prolelogismenon sperma* [the pre-calculated seed] 342. *promanteuesthai ta mell.* [to divine the future beforehand] 194. *promerimnate ti eip.* [be not anxious beforehand what ye shall speak] 215. *promēthoumenos tōn misthophorōn* [taking foresight for the mercenaries] 81. *promoi anthrōpōn* [leaders/champions of men] 229. *pronooumenoi kala* [taking thought for honorable things] 111. *pronoia hē tou oikou*, prospicere rei fam. [providence, that (of the) house; to look after family affairs] 515. *kata tēn theian pronoian* [according to divine providence] 116. *proodou ta* 508. rectius *prō- hodou* [better: the way forward], expediunt, promovent [they aid, they promote]. *proodopoiousa ton chrēst.* en [making the way forward for the good man] viam dirigens [directing the way] 122. *proōrismenōs keitai* [it lies (as) predestined] 277. *propaideuei hēmas eis-* [pre-educates us into] 174. *pro- paideia tis ousa tois pisteuousin* [it being a kind of pre-education for those who believe] 121. *propaideia tēs alētheias* [pre-education of the truth] 274. *ta proparadedomena* [things previously delivered] 524. *hoi propatores tōn dogm.* [the forefathers of the dogmas] 185. *proptaisma* mio *prospt.* [pre-stumbling] 89. *pros kakou eisdedukenai*, malo hum. generis [that it has entered in for evil; to the evil of the human race] 120. *pros agathou tois anthr. exeurētai* [it has been discovered for the good of men] 51. *pros euretou ponērou*, a malo invent. [by the discoverer of evil; from the evil inventor] 120. *eis pros autōn homologeitai* [it is confessed unto them] 158. idemque v. 35 et 134. *ta pros patros*, paterno genere [on the father's side] 183. eadem signif. mox *apo mētros* [from the mother's side]. *pros kakon ē agathon tēn nikēn poieisthai* [to make the victory for evil or for good] 150. *ta pros kurion*, quod attinet ad d. [things pertaining to the Lord; regarding the Lord] 161. *pros tēn anthrōpotēta*, ad nat. hum. quod ait. [regarding human nature] 213. *pros de* [moreover] præterea 6. *pros de kai*, sed insuper etiam [but also addition] 208. *prosangellei heauton* [he announces himself to] 216. *prosagrupnein tē z.* [to watch intently by the life] 287. *prosagei heauton tō dikast.* [he brings himself to the judge] 216. *eis prosagomenoi heautous pros ton theon* [being brought to God] 229. *prosagousin hēmin*, objiciunt nobis [they bring against us; they object to us] 320. *prosagein to poton*, sumere [to bring to the drink; to take/drink] 66. *prosagōgos autois eis barathron genomenē* [having become a leader for them into the abyss] 17. *prosanathlibousi to pneuma* [they squeeze/oppress the spirit beforehand] 81.

^A *prosanakeitai tois* [is set before them] 278. *prosanaplattetai autō* [is fashioned in addition to him] 87. *prosanaplērōsai dia tēs* [to fill up by means of the] 30. *prosanateinein tēn kephalēn* [to lift up the head] 306. *prosanateinomenos tō ktistē* [stretching toward the Creator] 196. *prosanerōtēsomen ei* [we shall inquire additionally whether] 528. *prosanekhein plasmasi* [to attend to created things] 7. *aisthētois* [to sensible things] 234. *monois tois onomasi* [to names only] 322. *sophismasi* [to sophisms] 295. *graphais* [to the Scriptures] 17. *tē gnōsei* [to knowledge] 319. *deēsei* [to prayer] 182. *prosapanta tō mellonti* [to meet what is to come] 277. *prosapopeirōntai tou petasai* [they attempt to fly in addition] 348. rectius *prosapopein* [more correctly, to attempt]. *ta prosaporoumena hēmin hypo tōn Hellēnōn* [those things posed as additional problems for us by the Greeks] dubus prop. 262. *prosapotithesthai kai ta* [to lay aside in addition and the] 317. *prosartēmata* [adventitious things] Basilidianis affectus 176. *hē prosartēmatōn bia* [the force of adventitious things] 176. 155. *ek prosbaseōs metaplattein* [to transform from an advance/approach] 58. *prosblepōn teknois* [looking toward children] 282. *prosdektē tō theō* [acceptable to God] 304. *prosdiasaphōn hoti* [additionally clarifying that] 195. *prosedreuein tē theōria* [to sit by/dwell in contemplation] 308. *prosekponein zētountas* [to labor further for those searching] 204. *prosekponein tois* [to labor on these] 204. *prosekponein ta dogmata* [to labor on the doctrines] 318. *prosexeurētai alla polla* [many other things have been discovered in addition] 57. *prosepagein* [to bring in additionally] 104. *prosepexēgēsetai soi tēn aitian* [he will additionally explain the cause to you] 111. 6. *prosepididaskesthai hōs* [to be taught additionally how] 295. *prosepiterateuontai tē symphōnia* [they additionally play the charlatan with the agreement] 6. *prosepipherei ton kolophon* [he adds the finishing touch] 270. *prosepiphyesthai tautais* [to grow onto these] 176. *proserkhomenon heterō* [coming to the other] 334. *prosepheuriskein tois* [to find in addition to these] 204. *prosekhēs genomenos tō kuriō* [having become close to the Lord] 305. *prosēgoria Aristoteli quid* [what the designation is according to Aristotle] 552. *prosēkon Stoicis quid* [what is fitting according to the Stoics] 59. *prosēnemon tryphēma* [a wind-swept luxury] 87. *prosthemata corp. [humana] 200. *prosthen ē akousai* [before hearing] priusquam 257. *prosthikē tou moriou* [addition of the part] 184. *hois prosizei meletēma* [in whom a practice settles] 250. *prosistatai autois* [it stands before them], in mentem venit [it comes to mind] 254. *proskathezesthai kommōtikē* [to sit by with cosmetics] 95. *proskathēlousthai* [to be nailed to], affigi 15. *proskarterountes tē proseuchē* [persevering in prayer] 246. *proskephalaion*, cervical [pillow/headrest] 80. *prosklisis hē pros ton patera eis* [the inclination toward the Father into] 117. *prosklisis dogmatōn*, inclinatio in dogmata [inclination in doctrines] 350. *proskomisai*, offerre [to bring/offer] 76. *proskopsai tō patri* [to stumble against the Father] 165. *proskomma ginetai tois asthenesi* [it becomes a stumbling block for the weak] 62. *proskynētai lithōn* [worshippers of stones] 15. *proskynētos ho theos* [God is to be worshipped] 190. *proskupsas pros to ous* [leaning toward the ear] 149. *prosmarturountes tē alētheia* [additionally testifying to the truth] 295. *prosmarturountes autois to einai nekrois* [additionally testifying to them that they are dead] 78. *prosodeuontes meli* [approaching honey] 204. *prosoikeiousthai*, associare [to be made familiar/to associate] 176. *prosoikodomēsai chruson* [to build gold upon in addition] 295. *prosoikonomountai sphisi to diaphēugein* [they manage for themselves the escaping] 295. *prosapsēma artou* [a bit of bread] 139. *hē prosopsis tou ektos anthrōpou* [the appearance of the outer man] 92. *hai propatheiai hai sarkikai* [the fleshly propassions] 317. ^B *pros- paralēpteon tō to* [it must be taken in addition to the] 531. *meta pros- paralēpseōs theias*, cum assumpt. div. nom. [with divine additional reception/assumption] 509. *prosparatithēsi tois* [he additionally places before these] 199. *prospassaloi tō sōmati* [they nail to the body] 175. *prospoiountai gynaikes* [women pretend], 8. *einai pros- poiountai* [they pretend to be]. *prosprēxai eis aselgē diaitan* [to break out into a lewd lifestyle] 48. *hai prostasiai tōn aggelōn* [the presidencies/protections of the angels] 294. *prostasian tēs d. labōn* [having taken the presidency of the d.] 310. *prostetagmenoi kairoi* [appointed times] 136. rec[te] [correctly] ... *protetagmenoi*, Actor. Apost. 17. *prostrepomenē eusebeia* [piety being turned toward], pro *protrepomenē eis eusebeian* [urging toward piety] 6. *prostrepesthai*, adhort[ari] [to turn toward/exhort] 216. *prostreptomenoi ta stoikheia*, adorantes [turning toward the elements, worshipping] 19. *prostribontai psychē kakexian* [they rub onto the soul a state of ill-health] 176. *prosty Poutai autō* [is fashioned in addition for him] 87. *prostyphetai ta baptomena* [what is being baptized is shrunk/contracted] 55. *prostyphousa to ēthos eis* [weaving the character into] 135. *prosupakouein to endéon* [to understand additionally what is lacking] 520. *prospheugein tō theō* [to take refuge in God] 278. *prosphiloneikein ethelontes* [wishing to contend lovingly] 44. *prosphora tou artou* [the offering of the bread] 137. *pros- phora hagia* [holy offering] 284. sic [thus] 66. *ta prosphygē tois theopneu [stois]* [those things as a refuge for the divinely inspired] 324. *prosphuēs psychē* Basil. [naturally fitting soul] 176. *prosphuōs gnōrizein* [to recognize naturally] 138. *proskharizesthai* [to grant in addition] 245. *prosōpa eklekta*, persona hominum elect. [chosen persons] 114. *kata prosōpon tōn oiketōn* [in the sight of the servants] 111. idem mox *kat' opsin autōn*, in consp. [the same, shortly after, in their sight]. *prosōpeia poiōusai ta prosōpa* [masks making the persons] 94. *to protathen onoma* [the name proposed] 326. *proteinou- si tēs parthenou tēn khēran*, praeponunt [they prefer the widow to the virgin], praef[atio] 201. *protemenismata exēskēmena* [prepared/adorned fore-temples/precincts] 92. P. m. s. [manuscript reading] *protainism*. *protrepomenoi*, sollicitantes, invocando hortantes [urging, solliciting, exhorting by invoking] 15 et 15. *protreptikos*, quid [what the] 35. *protroppaioi [prostr.] daimones* [evil-averting demons] 7. infra *apotropaioi* [below avertors] 12. *proty pousa to ēthos eis* [making a prototype of the character into] 133. *ho prophainōn ta panta kurios* [the Lord who manifests all things]. *propheromenai*, proferentes [being brought forward] 89. *prophēteuōn tēn* [prophesying the], praedicens [foretelling] 256. *eis proephēteusthai* [to have been prophesied into] 218. *en tō prophorikō logō* [in the uttered word] 510. *prokhronein ei hysterochrō* [to be prior in time if later in time] 335. *prokhytia plērēs* [a full outpouring/protrusion] 248. *ho proōn logos* [the pre-existing Word] 3. *prōktē trophē* [a first/prime food] 243. f[ortasse] [perhaps] *proiktē*. *nisi verius trōktē* [unless more truly 'edible']. *prōton men - eis epeita - kai triton* [first, indeed - then - and third] 229. *ho prōtogonos huios* [the first-begotten Son] 273. *prōtokathedria timēn* [the honor of the first seat] 285. *prōto- kathedria en synagōgē* [the first seat in the synagogue] 115. *prōto- kathedriai* [first seats] in eccl. 322. *hoi prōtoklētoi* [the first-called] 358. *prōtoklisia sympotikē* [the first-seat at a banquet] 322. Flor. ed. *prōtoklēsian* [first-calling]. *ho prōtoktistos sophia* [the first-created wisdom] 252. *hoi prōtoktistoi aggeloi* [the first-created angels] 336. condim- tio eorumdem [nature/condition of the same] 336. *prōtopathousa hē sarx* [the flesh suffering first] 179. *prōto- pathoun pneuma* [the spirit suffering first] 289. *prōtopa- thei kata to pathos* [it suffers first according to the passion] 312. *hoi prōtoplastoi theou* [the first-formed of God] 202. *prōtotokos pasēs ktis[eōs]* [first-born of all creation] 336. *ta prōtotokia* [the birthrights] 224. *prōtourgos dunamis* [the first-working power] 299. 199 ^C *prōtokhyton gala* [first-poured milk] 45. *ptairein ei ptarnysthai* [to stumble if to sneeze] 302. *pternisai tēn kakian* [to trip up wickedness] 274. *pterōsai me eis tēn* [to give me wings into the] 232. [*ptero*] *rousiai eis ouranon* [to be winged into heaven] 119. *pygostolos gynē* [a woman with a bustling/adorned rump] 55. *Pythagorikē gynē* [a Pythagorean woman] 211, 224. *Pytha- gorios* [Pythagorean] 151, et alibi saepe [and elsewhere often], of H. m. s. et Euseb. *Pythagoreios*. *eis ta Pythagoria ephilosophei* [he philosophized into Pythagorean things] 224. *pykazesthai chaitan anthesi* [to thicken the mane with flowers] 78. P. m. s. [manuscript reading] *pyknazesthai*. *pulōn hieros* [sacred gateway] 242. *pulōrousi tēn parodon* [they porter/guard the passage] 242. *pyr*, a Phryg. petitum [fire, sought from the Phrygians] voc. 146. *pepyraktōmena belē* [fiery/heated darts] 32. *puretē* pro *puretō* [feverish instead of fever] 11. *pyreonti thronō* [on the burning throne] 281. *pyria*, coagulum [rennet/coagulant] 46. *pōlos neos* [a young foal] allegorice 38. *pōlo* [foals] pro *dilectis Dei filiis* [for beloved sons of God] 38. *mnēs hēmōn* [of our memory] 48. *pyrōsis tēs kardias* [burning of the heart] 24, 155.

P. *anti padhymias tēs allēs, epit-** [instead of the other laziness, is attached] *petai philosophias*, animi laxamen- [is attached of philosophy, relaxation of soul] tis 295. *rakhoi ta sōmata* [rags the bodies] 105. sic *ra- koutai to sōma* [thus the body is ragged] 177. *rax* [grape], uva 204. *rapsōdoi inter sophistas* [rhapsodes among the sophists] 121. *reoumenoi*, futuri [flowing, future] 262. [rheon] *eis aselgeian* [flowing into lewdness] 85. *rektēr aretēs* [director of virtue] 115. *reusta phusei* [things flowing by nature] 199, 177. *rhēgea poetica* [poetic blankets/rugs] 79. *rhēseis* [sayings] dicta 23, 129. sic *to rhē- ton tou prophētou* [thus the saying of the prophet] 274. *to rhēton touto* [this saying] 161. *hoi epi rhētō mi-** [those for a stated wage] 148. *rhētais hēmerais* [on stated days] 240. *rhētais periodois* [in stated periods] 350. *rhētōs*, diserte [expressly] 259. *rigion*, horr. mag. [cold/dread] 263. *rhizōmata tettara* [four root-systems] 265. *rhipais pterygōn* [by wing-beats] 241. *rhodomiges khrōma* [rose-mixed color] 87. *rhodon kairo [u] de dictum* [rose, concerning the said] 78. *rhombos ho aitherios* [the ethereal spinning-top] 257. *rhymthikē* [rhythmic], una ρυθμική 148. *rhythmizousai tēn gēn* [rhythm-imparting to the earth] 89. *rhymoulkei ton aera* [it pulls the air along] 504. *rhysasthai ek thanatou* [to rescue from death] 127. *rhysis*, [leaking/flux] 46. *phusei kai phtho-[ra] hypobeblēmenoi* [by nature and corruption subject to] 20. *rhytōn lithōn bōmos* [altar of flowing stones] 184. *rhōgas apopiptousas* [falling-away fissures/clusters] 171. *rhagas*, s. Biblia, et Philo [fissures, see Bible and Philo] 479. *rhōstikos*, robustus [robust] 9. *rhōkhmoi tōn trophais aposis- [gmenōn]* [fissures of those separated from foods] 80.

Σ *sabanō perizōsamenos* [girded with a linen cloth] 70. *sabbatizein apo agathou* [to keep Sabbath from good] 118. *sainontes allēlous en tō stomati* [wagging at one another in the mouth] 110. *sairein tois parousi* [to sweep/please those present] 108. *sardia*, orn. mul. [sardius, ornament for a woman] 91. *sardis* excerpta m. s. [sardius, excerpts in manuscript]. *sarkobora zōa* [flesh-eating animals] 289. *sarkophoros genomenos ho logos* [the Word having become flesh-bearing] 240. *sattein chrusiō* [to load with gold] 100. *saturisai*, in satyram vert. [to satirize, to turn into a satire] 18. *saula bainein* [to walk with a swinging gait/swaying] 108. *saphēnisai tōn graphōn tēn exēgēsin* [to clarify the explanation of the Scriptures] 287. *tēn dianoian logō* [the mind by the Word] 331.

sebazein* [to revere] for *sebein* [to worship] 11. Your *sebasmata* [objects of worship] 251. *sebasmati sebaston kai septon*, to be revered and venerated 497. Held worthy of *sebasmos* [reverence] 14. To worship (*sebein*) God 269. See *sebesthai ton theon* [to worship the God]. The manner of *sebēsis* [reverence] 269. Cf. *sebaskeos* [of reverence]. *semnōn theōn*, simulacra of the august gods 13. *hoi semnoi* [the august ones] and *hai semnai* [the august female ones], India secla 19. *semnotēs* [majesty], virginal and matronal 54. According to another meaning, *alio significato* 314. *sēmantēr*, annul. sign. 106. Heralds (*sēmantores*) of the Lord 296. To perform signs and wonders, *crucis Dominicæ fig.* 278, 279. To bear the *sēmeion* [sign], *crucem ferre* [to carry the cross] 316. *sēranges* [caves/passages] of the breasts 44. *sēsamai*, placenta 6. *hē sigē* [silence], Valentinian goddess 338. *sizousi tagēnois perīēcheisthai* 61. With *sikinnis* [dancing] monsters, *gann.* 99. *sikinnizein*, *invenit Sicinnus* [Sicinnus invented] 48. *siniasai*, cribrare [to sift] 216. *sisura* [a goat-skin cloak] sufficient to be established 70. Food and drink (*sita kai pota*) 61. According to what is passed over in silence (*kata to siōpōmenon*) 257. Faith limping (*skazousa*) about something 42. To scratch (*skaleuein*) with the feet 155. Refuse (*ta kōpria*) 99. Enmities 74. *skanos*, Doric for *skēnos* [tent/body] 239. To take hold of a spade (*skapanēs*) 104. P. m. s. *skalpanēs*. Women performing tent-dwelling (*skēnobatousai*) 107. The *skēnographoumena* [things painted as scenes] 273. Earthly tent (*skēnos geïnon*), Plat. 255. *skiagraphia* [shadow-painting] of the Lord, *umbratili pictura designabat d.* [it designated by a shadowy painting] 49. *skiographia* [shadow-painting] of clear things 118. Shadow-like (*skioeidea*) tribes 211. *Skirophoria* 5. *sklēria*, *duritia* [hardness] 476. Crooked (*skolioi*) masters, *pravi* [depraved] 109. *skolion asma* [a drinking song] in *convit.* 72. *smynthoi*, mures [mice], and hence *smynthios*, Apollo 11. *sophizein* [to make wise], see 118. *sophisai eis sōtērian* [to make wise unto salvation] 25. *sesophismenon nautiliēs*, see *nautiliē* 121. *sophizesthai tas trichas*, *callide fucare* [to dye artfully] 96. He makes the truth seem wise (*sophizetai tēn alētheian*) 197. *sophistēria* [wisdom-schools] 4. *sophistēs*, wisdom: magister 1. *sophoi ei sophistai* [wise men or sophists], who *olim dicti tam in sacris quam in profanis litteris* [were formerly called so both in sacred and profane literature] 121. To spathe [to beat/squander] and throw away the *chr.* [money] 99. *spalakes*, *talpæ* [moles] 15 and 32. *spatalan*, *vel* [or] *chlidi* [luxury] for the same 195. *spermainei eis sphairan* [it seeds into a sphere] 37. *spermatides phlebes* [spermatic veins] 46. The *spermatika* [seminal things] of life 347. Let it have been said *spermatikōs* [seminally] 318. *spermatologoi* [sperm-gatherers/babblers], like crows 128. The *spondeion* [libation-bowl], Egypt. 269. Harvesting a few words sporadically (*sporadēn*) 322. Written sporadically (*sporadēn*) 326. He has it in mind by diligence (*dia spoudēs*) to be 151. To weigh (*stathmasthai*) with the balance 20.

To weigh (*stathmēsasthai*) the laws 159. *stathmouchos*, *dominus ædium* [lord of the house] 137. *stasis* [sedition/stability] and motion 106. *steganos oikos* [watertight/covered house] 212. *stegomen panta*, *toler.* [we endure all things] 220. *steira kai agonos* [barren and unfruitful] 4. Setting out on a far journey (*stellomenos apodēmian makran*) 231. *steremniōtera trophē* [more compact nourishment] 44. Solid food (*stereā trophē*) 44, 274. Solid garment (*stereā esthēs*) 105. To believe firmly (*stereōs pisteuein*) 282. The Lord is my *stereōma* [firmament/support] 349. Being deprived of (*steretai*) the truth 29. *sterxis*, *quid* [what it is] 163. *sterrha agapē* [firm love] 174. To forbid firmly (*sterrhōs apogoreuein*), *rigide* [rigidly] 67. *stēlē epi nekrō* [stele upon a corpse] 245. *stēmasi*, *sulcis* [in the furrows] 244. *stērigma ponōn* [support of labors] 115. *stigmata* [marks/wounds] of Christ, *periph.* 544. *stilpnotēs tēs opseōs* [splendor of countenance] 107. *stoichein* [to walk], *ambul. vivere* [to walk, to live] 113. *idem peripatein* [the same to walk about] 114, *stoichein tō kanoni* [to walk by the rule] 195. Gardens planted in elements (*en stoicheiō*) 326. Rec. *stoicheiōtikē paideia* [elementary education] 274. The elementary teaching of children 243. To hit the mark (*kata stochon epiballesthai*) 235. *strangalia* [noose/strangulation] of violent business dealings 112. *strophai logōn* [turns of words] 153, 276. *strophion*, *orn. mulieb.* [women's ornament] 90. *tōn strōmateōn argumentum* [argument of the Stromata] 120, 128, 204. The *strōmateis* [Stromateis] of the commentaries, *quorsum prosint* [to what end they might be useful] 204, *ordine quo et quo stylo conscripti* [in what order and with what style they were written] 326 and 262, *unde appellati* [whence they were called] 204. The first *strōmateus* 235. To use an austere styptic (*stummati*) 53. *stuptika histāsi tas nomas* [styptics stop the ulcers] 55. *sturakinē rhabdos* [storax rod] 104. The *stupsis* [astringency] of the dye 282. *stōmullomenoi tē autōn terthriā* [chattering in their loquacity] 120. *stōmulos kakotechnia* [talkative bad-artistry] 125. Those chattering (*stōmuleuomenoi*) at the barbershops 109. *suggennātai* [is inborn together with] to men 277. *suggnōsis* [concession/pardon] 120. *sungraphai*, *prosa oratione scripta* [written in prose] 265, 267. *suggumnasia kai askēsis* [joint exercise and training] 280. Produces a habit (*hexin empoiei*) 118. To help carry a burden (*sugkathairein phortion*) 118. Listed with Thales (*sugkatalegontes tō Thalē*) 145. *sugkatatattesthai*, *assent.* [to assent] 181. *sugkatachrētai kai tō s.* [he also uses together with the s.] 223. *sugkatttuein lexeidia* [to sew together small words] 189. *pseusmata* [falsehoods] 332. *sugkatttuseis brōmatōn* [mixing together of foods] 305. *sugkephalaiōsis* [recapitulation] of the Gnostic martyr 219. Of purity 111. Moves together to the work (*sugkinei eis tēn ergasian*) 294. Toward anger 276. *sugkrasis phusikē* [natural mixture/temperament] 183. *sugkrimata* 540. *sugchethēsomenos hypo tōn luprōn* [to be confounded by grievous things] 276. *sto sugchuth.* as in Hesych. *chethentos, diffusi, dilatati, aut leg. suschethēsomenou, A* [for *sugchuthentos* (confounded); see Hesychius... or read *suschethēsomenou* (to be restrained together)], *sunech* [restrained]. *sugchoreutai angelōn* [fellow-dancers with angels] 45. *sugchrēsis*, *usus* [use] 137. *suzugos tou theou* [yoke-fellow/spouse of God] 259. Those who divide the *suzugias* [pairings/syzygies] 191. To be made alive together with Christ (*suzzōopoieisthai Christō*) 164. To plunder the neighbors (*sulan tous pelas*) 93. *sulagōgōn apo tēs pist.* [leading away from faith] 127. *sullēptores pisteōs* [co-sustainers of faith] 161. *ho tous sullogismous*, sc. 135. *sullogon poioumenoi* [making a meeting/assembly] 185. *sumballein tois*, *serm. conferre, to confert* [to confer, it confers] 206. *eis-* 189. *sumbebaioûn ergō* [to confirm by work] 205. *sumbiōsis meta gun.* [living together with a woman] 182. *sumblētōn sumblēsis*, *ei sumblētikē dunamis* [the junction of things compared, or comparative power] 169. *sumbolē tōn graphōn*, *collatio* [collation] 43. *en sumbolaiois politikois* [in civil contracts] 286. Parts of counsel, three 56. *summarturoumenon hypo tōn apostolōn* [witnessed to by the apostles] 522. *summetakltheis meth' autēs* [having turned/sat with her] 74. *summetochoi eiein autois* [might be partakers with them] 187, 219. *sumpageis oikoi* [compact houses] 99. *sumpathein tois* [to sympathize with] 50, 220. *sumparomartousin agapē* [love attends together] 163. *sumperaioutai eis-* [is concluded into] 163. *sumperaiōsis tou biou* [conclusion of life] 225. *sumperigraphesthai tais* [to be described/circumscribed along with] 331. *sumperipolēsei tē ph.* [it will circulate along with the ph.] 278. *sumperipheromenos Ioudaiois* [being carried along with the Jews], *sumperipsora*, *conversatio* [conversation/behavior] 62. *sumpnoia ecclesiæ propria* [harmony proper to the church] 304. God lives as a citizen among men (*sumpoliteuetai anthropois theos*) 32. *sumpompēuousai graiais* [processioning with old women] 99. P. m. s. *sumpoliteuousai*. *sumptōmata tōn palaiōn* [symptoms/accidents of the ancients] 82. *sumpheron et ōphēlimon conjuncta* [advantageous and useful joined together] 185. *sumphēmi kagō* [I also agree] 41. *sumphōna tois Stōïk* [things in agreement with the Stoics] 254. *sumphōnomen autō* [we agree with him] 198. *sumphōnēsis pros Beliar* [agreement with Belial] 194. *sumpsuchoi ontes* [being of one soul] 219. *sun kai tē hierēi*, *etiam cum s.* [also with the s.] 165. *sun omissa* [omitted] 87. *sunagein*, *collig. conclud.* [to gather, conclude] 319. *sunagōgai philomatheis poikilōs exēnthismenai* [assemblies of lovers of learning variously adorned] 262. *sunagōgai ei sullogoi*, *cœtus* [assemblies, meeting] 109, 61 and 110. *sunagōgē laou*, *ecclesia* [assembly of the people, church] 29. *sunagōgē tēs ekklēsias*, *cœtus* [assembly of the church, meeting] 268. *sunagōgē*, *locus conventus* [place of meeting] 157. *sunainein*, *consentire* [to consent] 185. *sunaireitai autō eis- pro sunairetai*, *conferunt* [it is taken together with him for-, for 'is taken together', they confer] 309. *sic* [thus] 324. *sunaisthetā pio sunēsthētai* [it perceives together, for 'it felt together'] 165. *sunaisthēsin echontes tou puros* [having the perception of the fire] 559. *sic* [thus] 121, 306. *sunaitios kai sunergos tēs alēth.* [co-cause and co-worker of the truth], *sunaition oi sunergon quid differant* [what 'co-cause' or 'co-worker' differ] 334, 47. *sunakroatai tois math.* [he listens together with the disciples] 118. *sunallagēn echei pros to hudōr* [it has a contract with water], *sunalogoi logou tou kuriakou* [those having relation to the Word of the Lord], *sunanaireitai tō kakō kai to s.* [is done away with together with the evil and the s.] 189. *sunanaklinesthai tois* [to recline with] 99. *sunanamignusthai ataktois* [to mingle with the disorderly] 6, *sic* [thus] 202, 340. *sunanastrophai agathōn anthr.* [social intercourse of good men] 109. *sunanapheromenon tō k* [being offered up together with the l.] 35. *sunanaphunta tō purō* [having sprung up together with the wheat] 210.

^A *sunantiblētheisai bibloi* [books compared with one another] 148. *sunapagomenos tē hēdonē* [being carried away by pleasure] 134. *sunapairein hēmin* [to depart together with us] 26. *sunapothanein tō laō* [to die together with the people] 223. *sunapopheretai tois all.* [is borne away together with the others] 512. *sic* 176. *sunarmozetai kairois* [is adapted to occasions] 71. *sunarmologoumenē oikod.* [the building framed together] 281. *sunaskēthēnai eis hexin* [to be exercised together unto a habit] 208. *tē sunaskēsei auxein ta* [by the joint-exercise to increase the...] 116, 160. *sunaphistanein tō logō to sōma* [to cause the body to revolt together with the Word] 306. *sundeipnoi sou* [those who sup with you] 99. *sundiaitēsis meta tōn phaulōn* [a life lived together with the base] 109. *sundiakonoi pros tas* [fellow-ministers unto the...] 192. *sundianenemēmenoi* [distributed together] 298. *sundiaphtheiresthai autō* [to be destroyed together with him] 152. *sundiōkomenōs phthengesthai* [to speak while being persecuted together] 75. ^B *sundramōn tō nomō* [having run with the law] *congr.* 174. *sundromos ēchois* [concurring with the sounds] 235. *eis sunduasmon aphik.* [to have arrived at a union] 201. *sunedrion tēs poleōs* [the council of the city] 254. *suneithismenos diaitē litē* [accustomed to a frugal lifestyle] 277. *suneinai* [to be with, or to understand] 211. *hoi sunekklēsiadontes* [those celebrating the liturgy together] 79. *sunektikon aition* [the holding-together cause] 137. *ektika aitia quæ* [holding causes which] 332, 333, 334. *sunekphōnēsis tēs alēth.* [the joint-utterance of truth] 136. *suneleusis* [a gathering] 185. *suneleusis eph' hestiasin* [a gathering for a banquet] 74. *sunempiptein tois hom.* [to fall in with the... together] 282. *suneemphaseis* [joint-significations] 245. *sunexakouetai* [is heard along with, *simul intell.*] 198. *sunepigraphesthai tois* [to subscribe together with the...] 309. *sunepikouphizein achthos* [to lighten the burden together] 172. *sunepispesthai pro summethistasthai* [to follow together instead of shifting] 101. *sunepistamenos toutois ta* [being well aware together of these things] 513. *sunerga pros aretēn* [things working together for virtue] 299. *sunergon aition ti* [a certain contributing cause] 534. *tōn sunergōn differentia* [the difference of the contributors] 158. *sunergei pros tēn epithesin* [it contributes to the attack] 93. *kata sunergian anthrop.* [according to human cooperation] 294. *sunergeia tou diabolou* [the cooperation of the devil] 513. *sunesis ti* [what is understanding] 53. *sunesis* [understanding, *intelligensia peccatorum admiss.*] 303. *suneuchesthai tois het.* [to pray together with others] 509. *suneuchomenoi* [those praying together, *congr.*] 223. *ho sunephēbos* [the companion of one's youth] 354. *sunēlyseis pepoēkotes* [having made assemblies] 325. *sic* 61, 109. *idem suneleusis*. *sunthēma tou andros* [the sign of the man, *insigne*] 96. *sunthiasōtai tou Mōuseōs* [fellow-worshippers of Moses] 23. *sunthronoi tōn theōn* [co-enthroned with the gods] 311. *suniāsi mia suniāsi* [they understand, one: they understand, *intellig.*] 97, 138, 195, 26, 285. *regularius sunieisi* [regularly: they understand, *intelligunt*] 161, 194, 201. *sunienai ta kallista heautō pro suneidenai* [to understand the best things for oneself instead of to be conscious of] 117. *unde sunesis pro suneidēsis* [whence understanding instead of conscience] 303. *sunezēkuia kephalē* [head that has lived together] 69. *sunistantes heautous* [commending ourselves] 117. *II Cor.* *sunneuei pros autēn* [inclines toward her] 227. *sunodeuōn hēmin* [traveling together with us, *comit.*] 219. *hoi sunoikountes odunais* [those dwelling together with pains] 232. *sunomartōn autois* [accompanying them together] 272. *sunomologos tēs doxēs* [confessor together of the glory] 243. *sunomologoumen kai hēmeis* [and we also confess together] 304. *sunopadoi semnai* [venerable companions together] 101. *sunōptai* [are seen together, *perspic. est*] 138. *sunorasis* [comprehensive view] 294. *sunousiadzei pros to mē paron* [he holds communion toward what is not present] 195. *sunousiastikē koinōnia* [communal society] 187. *suntattein* [to arrange, *suggrap.*] 116. *suntagmata* [books, *libri*] 304. *suntaxis* [arrangement, *compositio, liber*] 272, 331. *sunteinas ta hautou eis gnōsin* [having stretched out his own things toward knowledge] 151. *suntetēkuia andri gunē* [a woman wasted away together for her husband] 225. *suntomos gnōsis* [brief knowledge] 511. *suntrechein* [to concur, *congruere*] 239. *kata suntuchian* [by chance] 156. *sunupoballein kai ta protera* [to suggest also the former things together] 330. *sunōdia kai sumphōnia* [concord and harmony] 235, 287, or 279. *sunōnuma quae* [synonyms which] 332. *ta sunōnuma eukrinōs takteon* [the synonyms are to be ordered clearly] 350. *sunōphelein ta plēthē* [to profit the crowds together] 24. *ton lambanonta* [him who receives] 295. *suskeuastai rophēmatōn* [conspirators regarding potions] 98. *suskuthrōpasai tandri* [to look sullen together with the man] 224. *sustasin eilephotes ek* [having received constitution from] 191. *sustēmatikē ekthesis keph.* [systematic exposition of the chapters] 119. *sustrepsai tas trichas, oi sunestrammenoi trichas* [to twist together the hairs, or those having hairs twisted together, *contorque*] 106. *suschēmatizetai kairois* [is fashioned together with occasions] 71. *sphairētikoi nomoi* [spherical laws] 159. *g. sphairist.* [*v.* spherical game]. *esphairōmenoi logchai* [spherical-headed lances] 166. *sphalletai tēs alētheias* [he stumbles from the truth] 273. *sphas autous* [themselves] 12. *Euseb. Praep. evang. sphas, sicut sphas autous* [themselves, as: themselves], *etiam P. m. s.* [also in manuscript page] 83. *spheterisamenoi tōn prophētōn, et proph. sibi mutuati* [having appropriated for themselves of the prophets, and borrowed for themselves from the prophets] 272. *sphiggōn peri kuklon* [binding tightly around the circle] 245. *sphigmoi anaideis* [shameless pulses] 66. *sto sphugmoi, pulsus* [in the text: pulses, as: pulses]. *sphigx symbolice quid* [what is the sphinx symbolically] 243. *sphisin autois* [to themselves] 102. *P. m. s. trisina* [MS page: to the three]. *sphrigan peri ta aphrod.* [to be rank/swollen concerning amorous matters] 505. *schedia erōtikē* [erotic poem] 70. *schēsis tou sōmatos* [the relation of the body] 9. *hē schēsis kai kinēsis tēs gun.* [the relation and movement of the woman] 87. *schēseis agalmatōn akribōsai* [to refine the relations of statues] 151, *item schēsis tou nou* [also the relation of the mind] 227. *tēs agapēs* [of love] 56. *schēmatizōn ton paida, informans, instit.* [fashioning the child, *informing, instructing*] 295. *schēmatizei eis to hom.* [he fashions [it] toward the common] 272. *schēmatisthēnai geloiōs* [to be fashioned mockingly] 69. *ta schidanopoda* [cloven-footed animals] 525. *schizias kai neurōdēs* [fissured and sinewy] 9. *de Hercule interpres vertit gracilis, ut nostro quoque idiomate sudes appellentur qui corpore sunt procero et macro* [regarding Hercules, the interpreter translates 'slender,' so that in our idiom also they are called 'stakes' who are in body tall and thin]. *schoinos ē graphousi* [a cord, or they write] 269. *tois schoinois perielkein* [to drag about with ropes] 77. *scholē g' aneip* [leisure, the third: spoken] 97, 263. *sōma quasi sēma* [body as if 'tomb'] 186. *sōmatopoioumenē tēn trophēn* [embodying the food] 44. *sōritēs logos* [sorites argument] 235. *sōteirai, seu Hōrai* [saviors, or Hours] 26. *sōtēr, ho logos tou theou* [Savior, the Word of God] 59. *sōtērios diaita* [salutary diet] 48. *sōphronika melē* [temperate limbs] 72. *sōphronizousai tas hamartias* [making the sins temperate/restraining them] 54. ^C *sōphrosunē quid, et unde dicta* [what is temperance, and whence named] 170, 287. *Platoni quid* [what to Plato] 151. T. *ta pro tauta* [ta instead of tauta/these things] 174, 200. *sic ta de, hosa mē anankaia* [thus: "the things now," as many as are not necessary] 89. *tagathon Platoni quid* [what is the Good to Plato] 179. *taktais hōrais* [at appointed times] 506. *talantatos, miserrimus* [most wretched] 85. *talasiai, lanificium* [wool-working, *wool-working*] 98. *idem talasiourgia* [the same: the working of wool] 104. ^D *tamieion kai apothēkē* [treasury and storehouse] 85. *tetanusto, tensum erat* [it had been stretched, *it was stretched*] 240. *taxei poiein panta* [to do all things in order] 293. *tapides crusopastoi* [gold-embroidered rugs] 79. *tapicheira tēs pisteōs* [the hand-coverings of faith] 225. *tassei kata tēs autēs - pro eadem ponit, seu de eadem usurna* [he arranges/posts against the same - he puts for the same, or regarding the same vessel] 52. *kata to tetagmenon* [according to what has been ordered] 225. *tauropolos Artemis* [bull-riding Artemis] 12. *tauti Attice pro tauta* [tauti in Attic for "these things"] 57. *tautomaton, hē tuchē* [that which happens of itself, chance] 259. *tekna, filii dei, etiam adulti* [children, *sons of God, even adults*] 38. *technoktonein* [to kill one's children/techne] 533. *ei technoktonia* [if child-murder] 533. *teknōma ponou* [a child/product of labor] 211. *teleion cur baptismus dicatur* [why baptism is called perfect] 41, 553. *teleiōtatē seu teleōtatē* [most perfect/perfected] 298. *teleiōs anagennētheis* [perfectly reborn] 41. *P. m. s. teleōs* [MS page: perfectly]. *teleiōthen ernos* [the perfected shoot] 173. *teleioumai tē tritē* [I am perfected on the third] 208. *teleiōsis quid, 253, tyrium* [what is perfection, 253, martyr-dom] 206. *teleon, plane* [perfect/completely, *clearly*] 1. *sic teleon perikoptein* [thus: to cut off completely/perfectly] 104. *teleon kekenōmena pha* [completely emptied light things] 15. *teleon tuphloi* [completely blind] 52. *teleon nekroi* [completely dead] 13. *Euseb. teleōs Praep. evang. pag. 45. ut teleōs agathon* [Eusebius: perfectly, Praep. evang. p. 45, as perfectly good]. *menoi, teleōs kai phtharsi* [those who have been finished, perfectly and things to be destroyed] 284. *hoi tetelesmenoi, initiati* [those who have been initiated, *initiated*] 53. *lesmata mustika* [mystical accomplishments/rites] 6. *telestēria phorakōn* [completion-places of the phorakes] 1. *teleutaia, adverb.* [at last, *adverb*] 227. *aut scrib. teleutaia, fem. g.* [or written: the final things, *feminine gender*]. *teleutōn, ad extremum* [ending, *at the end*] 256. *teleōsai, absolvere* [to finish, *to absolve*] 529. *teleuthē dendron* [finished tree] 173. *teleōtikē sophia* [perfective wisdom] 162. *to telikon agathon* [the final good] 178. *teliskein tas kreōnomias* [to finish the portions of meat] 4. *teliskontai aischrois pathēmat. 6* [they are finished by shameful affections] 6. *telos poieisthai to- finem et scopum sibi propon.* [to make it one's end: *putting before oneself an end and a target*] 150. *epi telei tou biou, in fine* [at the end of life, *at the end*] 50. *eis telos, ad exit* [to the end, *to the exit*] 229. *telos, portorium seu vectigal* [end/toll-tax, *tax or revenue*] 137. *telē, ta dapanēmata* [taxes/ends, *the expenditures*] 162. *telchines marini* [marine telchines] 243. *teretismata erōtika* [erotic pipings] 110. *terthreumata sophias* [subtleties of wisdom] 107. *thria pro terthreia* [thria instead of subtleties] 120, 127. *tessara grammata Aegyptiis quae* [four letters in Egyptians which] 242. *to tetragrammon onoma* [the tetragrammaton name] 240. *rectius tetragrammaton Philo* [more correctly: tetragrammaton, Philo] 456. *tetraktus hē sophē, Pythagoras* [the wise tetraktys, Pythagoras] 181. *tetrada periechei grammatōn* [it contains a tetrad of letters] 240. *tēs tetrados mēnuma* [the message of the tetrad] 240. *tetras, symbolice Annus* [tetrad, *symbolically: Year*] 242. *hē tetras, quarta septimana dies, bas Mercurii* [the tetrad, the fourth day of the week, *for Mercury*] 316. *tetracha tetagmenoi* [arranged in four parts] 241. *trachē temnetai* [is cut roughly] 153. *H. m. s. trachōs* [MS page: in a rough manner]. *technōntai sphas thaumazein* [they contrive to make themselves amazed] 99. *technikōs ti poiein* [to do something technically/skillfully] 295. *technitēs sophia* [the craftsman/artisan wisdom] 280. *tēlauges phōs* [far-shining light] 1. *tēlaugēsis enōpion theou* [far-shining before God] 285. *tēmelouchos aggelos* [the angel who cares for/the guardian angel] 348, 349. *para to tēmēleian echein* [from having care for/being a guardian]. *tēnallōs hōs nekroi* [in vain as if dead] 2. *tēxipothōn erōtōn* [of melting-desire loves] 177. *tērei eis eugeneian, pro athrei, intuetur* [he guards unto nobility, instead of: he observes, *he looks at*] 119. *tērēsis nomōn* [observance of laws] 61.

^A *tithēnē* [nurse] 91. P. m. *tithēnē*, as in Hesychius; also *e* *tithēnē* *ē* *tithēnos*, he who is nursed in soul 321. *timalphestaton ktēma* [most precious possession] 69. *timēestaton empōlēma* [most honorable merchandise] 89. *timōntai euangelizomenoi tēn* [they are honored by the preaching of the Gospel] 45. *timēsai thanatōi* [to honor with death] 97. *timētikōs kai semnōs* [honorably and solemnly] 221. *timōria ti* [some punishment] 51, 324. *tisin epibalōn tois-* 102. *titan* [titan, as epithet of the air] 243. *titthai* [wet-nurses], also *nutrices* and *papilla* 45. *tittheuesthai galakti* [to flourish with milk] 45; same as *tithēneisthai* ibid. 13 and 45. *titthia* or *stēthia* [breasts] 94. *titranai*, | to perforate 103. *titrasthō*, let him be perforated 91. *to d’ esti*, instead of *touto d' esti* [it is that] 277, 283, 290, 312. *to kata dynamin* [what is in one's power] *feri potest* 163. *eis to hoson eph' hymin* [as far as it is in you] 17, 181, 182. *to hoson ep' autais* [as far as it is in their power] 106. *to tēnikade*, then 224. *to metatouto*, after this 204. *tode ti* [this something], what it signifies to Aristotle 157. *toigaroun*, at the beginning of a sentence 26. *toinyn*, in the rendering of a period 270. *toios*, instead of *toioutos* [such] 79. *tolmēsas phēsam' an*, I would dare to say, I do not doubt to say 277. *tonousthai ap' agkyras* [to be braced from an anchor] 229. *topazion*, gem 89. *topazontes*, guessing 12. *topon didonai tōi diab.* [to give place to the devil] 143. *topos*, place, question 138, and similarly 326. *toreutikos tōn en sphragisin ektypōmatōn* [belonging to the art of carving in the impressions of seals] 121. *tosoutos exechythē* [so much was poured out] *tanto fervore santoque numero se effudit* 9. *totēnikade*, then 47, 85; the same divided as *to tēn* 224. *toun*, [i.e., *to en*] figure for *to en* 254. *toundyton tēs koilias* [the clothing of the belly] 94. *touto men touto de kai* [partly this, partly that] 220. *tou hēmeran*, [what is] for the day 258. *trapezopoioi*, m. struct. 98. *triakas* [a period of thirty days] 244. *trias hē hagia* [the holy Trinity] 212. *tetrimmena onomata* [worn-out names] 73. *trigeneia tōn agathōn* [the threefold birth of goods] 179. *trikrotos naus* [a ship with three banks of oars] 132; also m. s. at Eusebius, *trichōpos*. *trimēnon basileuei e. chr.* 142. *hē triodos*, trivium 117. *triskaideka* 8, more correctly *treiskaideka* Apollonius in *Syntaxi*. *tropon halyseōn epechontes* [holding the manner of chains] 90; likewise *logon epechein* [to hold the account/manner] ibid. 7. *kata mēdena tropon* [in no way] 35. *tropikōs legei to-* 186, similarly 237. *tropologia sophistikē* [sophistical figure of speech] 348. *trophos*, nurse 149. *trochalōs phthengesthai* [to speak rapidly/roundly] 75. *tryblia*, vessels 69. P. m. s. *troublia*. *trygēi*, vintage 171. *trygōn*, the always cooing and murmuring [bird] 238; very talkative 120. *trypai*, holes 81. *tryphēma prosēnemon* [a breezier luxury] 87. *tryphētikōterai gynaikes* [more luxurious women] 105. P. m. *tryphokalasisis*, orn. mul. 90, more correctly *tryphokalasiris*. *tetrymmenēn tēn Hellada oikteirai* [to pity Greece] 267. *Ed.* *tetrychōmenēn*. *trōgalion ti epi deipnōi parapsōmenos* [nibbling some dessert at dinner] 295. *trōgalion glyky* [sweet dessert] 138. *tymmōrychos Aphroditē* [tomb-rifler Aphrodite] 11. *typos chytra's en tēi spodōi* [the type of a pot in the ashes] 258. *typon sōmatos ou preponte* [an unbecoming type of body] 6. *typos ēn tou Kyriou ho Isaak* [Isaac was a type of the Lord] 40. *typos tou patros* [type of the Father] 539. *typou heneka protiein* [to propose for the sake of the type] 150. *typoutai eis to hēmeron* [it is formed into something daily] 272. *Tyrrēnos ē Tyrrhēnios* 130, see note. *typhōsai ei typhon empoiein* 321. *typhousthai ei syneton en heautōi einai*, affin. 115. *tetyphōtai didaskalia* [the teaching is puffed up] 124. *typhōn Hermes* 28. *ta tychēra legomena* [what are called the accidental things] 315. *tōn hosoi-* instead of *toutōn* 287.

^C *to hyperon* [the pestle] 302. Similarly in the neuter gender by Theodoret, Pollux, Suidas, and in Hesiod; however, it is masc. gen. *hyperon de tripēchyn* [a pestle of three cubits]. H. *hyperorion apostellein tēn-* [to exile beyond the borders] 43. *hyperochyrōsas tēn sophian* [having greatly fortified the wisdom] 122. *hyperpathe synoikon* [excessively passional housemate] 18. *hypersarkōseis exomalizein* [to level down the excrescences] 50. *hypertithemai diasaphēsein tauta* [I defer to explain these things] 263. *hypertonon phthengesthai* [to speak in a high-pitched tone] 199. *aidein* 178. *sic* 119. *hypēkoos tais entolais* [obedient to the commandments] 501. *hypischei tēn timōrian* [undergoes the punishment] 216. *hypo aporias chrōmetha tois-* [due to lack we use these] *pre inopia i. propr.* 251. *hypo tēn phronēsin tetaktai* [is placed under prudence] 295. *hypo ton kanona poiein*, *regula subjicere* 220. *hypobathra tēs Christ. philosophias* [base of the Christian philosophy] 275. *hypobathra klinēs* [bed frame] 175. *hypobas mikron* [having gone down a little], *paulo post* 63. *eis oligon hypobas epipherei* [having digressed a little he mentions] 250. *oligon hypobantes deixomen* [having gone down a little we shall show] 155. *hypobechyruiai toutōn* 325. *hypogrammata*, orn. mul. 90. P. m. s. *hypogramm.* *hypogrammos*, delineation 55. *hypogrammos paidikos* [childish sketching] 243. *hypodeigmata*, examples 102. *hypodēsasthai auton autōi* [to bind him to himself] 104. *hypodedesthai ei dedesthai* affinity 89. *hypodyesthai to Chr. onoma* [to put on the name of Christ] 185. *hypodyetai ton psogon* [undergoes the censure] 50. *hypotherides*, orn. mul. 91. ^D *hypoderides*. *hypothēmosynai kai entolai Theou* [counsels and commandments of God] 37 and 59. 48. *hypothymiōmena myra* [incensed myrrhs] 76. *hypokataskeuazei paid a piston* [suborn a faithful servant] 48. *hypoklopos logos* [a thievish discourse] 114. *hypokorismos ornat saepe* [diminutive often ornaments] 38. *hypokrouein in disput.* 280. *ta hypomenetea* [the things to be endured] 315. *hypomnēstikē graphē* [reminding writing] 262. *hypomonē ei karteria quid* [patience or endurance] 170. *to hypomonētikon* [virtue of patience/endurance] 315. *di' hyponoias philosophousin hoi poiētai* [the poets philosophize through underlying meanings/allegories] 238. *hypopiezein mou to sōma* [I punish my body] 201. vulg. B. *hypōpiazō*. *hypopiptein tōi Theōi* [to fall under the care of God] 224. *hypopteros drys* [winged oak] 272. *hypopteuōn to opson ton molysmon*, *inquinamenti suspectum habens* [suspecting the food of defilement] 63. *eirēnikōs hypopteusantes* [having peaceably looked into] 122. *hypoptikē theōria* [contemplative theory] 119. f. *epopt.* *hyporchēseōs inventor* 133. *hyposēmeiōsis*, adnot. 154. *hypostatont i* [something self-existent] 326. *hypostellesthai*, *subducere* 276. *hypostellesthai prosōpon* [to withdraw one's presence/face] 272. *hyperbasis tou kosmou* [passing over the world] 306. *tōi hyperbatōi tēs phraseōs krypsas* [having hidden it in the hyperbaton/transposition of the phrasing] 282, 350. *hyperblyzousa tēn* [flowing over/exceeding] 62. *hyperdiskeye tēn* 299. *hyperektpōsis kai symp.* [transgression/deviation and conjunction] 219. *hyperekcheisthai*, *superfl. eff.* 156. *hyperemblipplasthai* [to be superfilled] 302. *hyperentygchanei tou neou* [he makes intercession for the young] 46. *hypereuphrainetai meletōn* [he greatly rejoices in meditating] 317. *hypereuchesthai tōn adelph.* [to pray exceedingly for the brothers] 312. *hyperēphanei ton Theon* [he makes God proud/haughty against him] 16. *hyperēphanēse panta* [he acted haughtily in all things] 158, 318. *hyperkeisthō ta nyn*, *differatur seu transf.* 241, sic 37. *hyperkosmios sophia* [transcendent wisdom] 2. *Eklogē* 156. *anthr.* 301. *hypostrōsastiai spodon pro epistrōsastiai* [to strew ashes, instead of to overspread] 112, et *Esaia* 58. *hypotitthia paidia* [nursing children] 46. *hypotrephein to ekleipon* [to nourish that which is failing] 66. *hypotrophousa tōi logōi tēn neolaian* [nourishing the youth with the Word] 45. *hypouranioi pōtōntai* [they fly under the heavens] 232. *hypophainetai meizona einai* [it appears to be greater] 245. *hypocharopos Hercules* 9. *hypochyma tōn ophthalmon katagein* [to bring down a film of the eyes] 41. *hypōpiazō*, see *hypopiēzō*. *hys* [pig], whence it is so called and why 174. *hystereisthai*, to have less 62. *ex hysteron*, afterwards 329. *hysterochronētin* [to occur later in time] 333.

^A *hystriches* (porcupine bristles) 304. *hyph' hena*, at one time 215. *hyphē*, texture 105. *to hyphos tēs prophēteias*, the texture of the prophecy 322.

Φ *phagos*, glutton 68, 192. *phaidrōsmata psychēs*, the brightening of the soul 107. *phaikasia*, 411. *konipodes* [dusty-footed] 89. *hē phaininda paidia*, the game [called] Phaininda 104. *phalangōn* for *phalangiōn* 177. And the same [in] RR. in Theodoret 174. *phallos*, in the rites of Venus 5. *phanotatē phronēsei*, to the most brilliant wisdom 1. *phantasiastikon kallos*, imaginative beauty 92. *pharmakon ginesthai sōtērias*, to become a medicine of salvation 312. *pharmakoposias hyphistasthai*, to undergo the taking of medicine 152. *hoi pharmachthentes hypo Kirkēs*, those bewitched by Circe 521. *pharos mega kai kalon*, a great and beautiful lighthouse 264. *pepoikilmenon*, embroidered 272. 61. *pharygōn* for *pharyngōn* P. m. 8. *phasthai*, to be spoken 246. *phasis*, either a word or a sight 161. *phaseis*, appearances/phases in painting 273. *phaskiōlion errhypōmenon*, a soiled small bundle 100. *phasmata mnyomen*, we are being initiated into apparitions, [which are] steady 261. *phatis*, a common report 237. *phaulos* for simple 238. *pheidomenos tēs baktērias*, sparing the rod 545. *phellata lithou*, corkstones 14. In Suidas and Harpocration it is *phelletas*, and this is said to be Doric, but since Stephanus deduces the gentile *phelleitēs* from the *phellous*, [like] *Atarneitēs* from *Atarneus*, and in Hesychius it is *phellantas*, beyond doubt the true form is *phellantas*, with the *v* removed, as in *Peiraiatas*. But that pumiceous and cork-like (that is, porous and light like cork and pumice) stones are so called, Suidas also notes. *hē pheninda paidia* 104. More correctly *phaininda* [according] to Pollux and Athenaeus. *phere eipein*, to mention 228. *pherein*, to bring, to celebrate 141. So too *pheresthai*, to be reported, to be celebrated 141. *pherōnymos Theou*, named after God 1. *en phēmais kai klēdosi manteuomenon*, practiced through rumors and omens 131. *phēsi*, pleonastic 29. 32. and 42, 112, 159, 170, 188, 205. *ho phthasan eichen on*, that which it already had beforehand 303. *phthonountes allēlous* [envying one another] 125. And Galatians c. 5. *phthonēta einai pros tou Kyriou*, to be envied by the Lord 298. *phthoreus korēs*, a corrupter of a maiden 5. *phthoria pharmaka*, corrupting potions 84. *phthoropoios bios*, corruption-causing life 61. *philagathia* 107. *philagathōs gegenēsthai* 229, elsewhere *philagathōs*. *philalēthēs* 250. Also *philalēthēs*. *philapechthēmonōs diakeisthai pros*, to be disposed in a way that loves hostility towards [others]. *philēdein mē dynameinoi* 98. *philēdonountōn hēmōn*, when we are pleasure-loving 200. *philētikōs diatetheisa pros tēn* 273. *philogynia*, love of women 83. *philotheamones tēs alētheias*, lovers of the sight of truth 136, 159, 236. *philotheos*, one who is a lover of God 397. *philoiktirmōn Theos*, the God who loves mercy 3. *philososmia*, imitation of beauty. *philomeirakion chrēma* 127. *philomēdēs* or *philomeidēs* [laughter-loving] Venus ^B *Index Graecitatis*, whence named 5. *philon moi*, it pleases me 45. *philonikeitō pros tēn physin* 91. P. m. s. *philonik*. *philopatōr*, one who loves his father 297. *ta philosophoumena par' autois*, the things studied in philosophy among them. *philostorgia*, what it is 163. *philotechnēsas tēn Lyd. harm.*, having cultivated the Lydian harmony 132. *philotechnia peri chrēsin xenōn* 163. So soon v. 9. *philotēsia pinomen nēphallious*, we drink sober cups [in the] book *On Noah*, c. 1, and [in the] book *On Elijah*, c. *philopsia kai philoinia*, love of viewing and love of wine 94. *philtra erōtos*, love charms 84. *philtron hēdonēs echousai*, having a love-charm of pleasure 317. *phlēnaphe*, babble 302. *phlogmos bromiou*, the burning of Bromius 243. *phoinikēta*, whence the letters are called 132. *phoitan dia tēs hylēs*, to roam through matter 127. *phoitētē mania*, the madness of the seeker 61. *phoradēn bastazontes phoreia*, carrying litters 98. *phoresai*, to bring 287, 337, 343. *eis pephorēkamen* 346. *phorema dendra*, fruit-bearing trees 285. *phorminx*, whose invention 132. *phrasis symbolikē*, symbolic expression 243. *phrenas kalas ek metanoias labein*, to receive good minds from repentance 319. *phrenapatountes*, deceiving one's mind 125. Vulg. B. Titus 1: *phrenapatai* [deceivers of minds]. *phrēnōsis*, what it is 54. *phrixothrix* [bristly-haired] 9. *phroudos tēs aplēstias ōn*, being void of insatiability 159. *phygadeutikos tōn peri-ontōn*, one who drives away those who are around 72. *phykia petrais peripephykota*, seaweed grown upon rocks 25. *phylakē tōn entolōn*, the keeping of the commandments 170. *ta phylaktēria platynein*, to widen [one's] phylacteries 127. *phyllobolia*, in the athletic games 78. *phylokrinitikē sophia*, separating wisdom 162. *phylokrinēsis tōn kosmikōn*, the separating of worldly things. Elsewhere *philokr.* *phyntes epitēdeiōs pros* 123. *eis pephykōs pros aretēn ouk eu* 123. *hoi physiognōmonountes*, those who practice physiognomy 144. *physiologountes ton enkephalon*, discoursing on the nature of the brain 203. *physiologia gnōstikē*, Gnostic physiology 204. *physiopoiei ton anthr.*, makes the man natural 229. *physioi hē gnōsis*, knowledge puffs up, what it signifies 324. *physioi kai typhou empimplēsi*, it puffs up and fills with pride 128. *hoi pephysiōmenoi*, those puffed up, in the sense of [pride] 128. *physioutai hē hexis*, the habit is puffed up; it turns into nature 308. *physiōsis*, inflation of spirit 39. *phyteuein paidas*, to plant children 187. ^C *phytikē dynamis*, the vegetative power 328. *phytōria* 124. H. m. s. *phytaria*. *phōria*, proofs of theft (stolen goods) 266. *phōs*, properly what it is, and why a man is called *phōs* 41. And Gregory of Nazianzus 238. Plutarch 256. H. *phōtes phōtos empleoi*, men filled with light 348. So 257. 31. *phōsphoroi hoi hepta*, the seven morning stars 240. *phōtagōgēsei se to pyr*, the fire will light your way 10. *phōtembolein*, to be light-emitting 240. *phōtizei tois plan. tēn alētheian*, it illuminates for those who err the truth; [to] illuminate dark things by [its] share of [light] 79. *phōtizesthai*, what it is 40. *phōtisma*, why baptism is so called 41 or 42. *phōtismos*, instruction 247.

X *chalazobolounta nephē*, hail-throwing clouds 268. *chalepainein oudeni*, to be harsh to anyone 312. *chamai-eunai*, sleeping on the ground 263. ^D *chamaitypai*, harlots 97. *chamaitypeia*, harlotry 187. *charagma basilikon*, the royal seal 274. *charaktēr eleutherōn gynaikōn*, the character of free-born women. *charaktērizomena tois isois* 50. *charien to* 43. Also *charienten* [in the] apophthegms 302 and 104. *charientismoi*, senile jokes 74. *charisma tou Theou* 205. *charisma*, baptism, and why 41. *charmon helein*, to seize joy 15. *to charton*, joy 168. *cheiragōgei epi tēn* 153. 16. *cheiragōgēsai eis* 2. *cheirizein ton enant. logon*, to handle the opposite argument 254. *cheirothesia eulogias*, the laying on of hands for blessing 57, 558. *cheiropoiētoi naoi*, temples made by hand 249. *echeirourgēse ton anthrōpon di' heautou* 56. *cheirourgia tōn tēs psychēs pathōn*, the surgery of the passions of the soul 50. 11. *cheirousthai*, to master by hand 278. *cheirōnas laos*, a working people 27. *chelütis*, Artemis, or *chelüttein* 11. *chēramoi tōn opheōn*, the holes of the snakes 29. *chthizē methē*, yesterday's drunkenness 66. *chthonios hadēs*, the subterranean Hades 248. *chthypte* [crumbly], cheese 243. *chthōn*, Tellus, whence called 245. *chlidē ploutou*, the luxury of wealth 111. *chlidēma barbaron*, barbarian finery 95. *chnous a vento jactatus*, chaff cast about by the wind 525. *choikos anthrōpos*, earthy man 341. *idem hylikos* 341. *choiromalas*, Dionysus 11. *choraiois synchrēsthai* 71. A. *reiois*. *chortasma*, not food 58. *chous esmen* 50. *choes tēs thalassēs*, the floods of the sea 254. *chran*, to declare by oracle 139. *chreōn*, it is, ought to be 503. *chrēma ti polyōphelēs* 13. *chrēma gnōseōs akēraton* 118. sic. *chrēsmēgoros Phoibos* 15. *chrēsmologōn vel catalogus* 14. *chrēsteuesthai*, in the active and middle [voice] 172. *chrēsteuetai panti tō* 519. *ho chrēsteuomenos aei, oligōreitai* 55. *hē chrēstikē*, [an] active science 151. *chrēstoi* are those who are called and who believe in Christ 158. Read and see Pithoeus *Adversaria* lib. II, cap. 3. *chrēstomathēs* 125. *chrēstomathias Hellēnikēs ho karpos* 119. *chrimata*, ointments 126. More correctly *chrismata* 77. *to chrisma tēs eucharistēseōs* 223. *ton christianismon kephalaiōdōs hypographontes* 297. *hoi christogona* 115. *christos* for *chrēstos* 247. *chronō tini*, at some time 258. *chrysia* for *chryseia* 240, 261. *chrysomorphos*, gold-formed 257. *chrysopastoi peploi*, gold-embroidered robes 93. *chrysopoikiltoi* 79. *chrysochoia* for *chrysochoeia* 109. *chrysōpos aithēr*, gold-colored sky 256. More correctly *chrysōpos* [according to] Eusebius. *chrysōrychein*, to mine gold 30.

INDEX AUCTORUM A CLEMENTE ALEX. CITATORUM.

vulgai crowd 86. the vulgar people 270, 325. limping away from the paths 54. limping nowhere 164. to pass through every healing 57. to frequent. going to the good 713 (from the diameter). going to learn this only. places, geography. to sing and chant 71. to God 2. a palinode 110. the Psalmist 76. psalmody, censorious art 50. false-denying word 235. false-working and false-speaking 98. falsifies the appearance 273. cause of false opinion 178. those who falsely pretend to be women 98. false-making of the face 94. falsely-named knowledge 165. having cast out all falsehood 95. plain rugs embroidered with gold 79. by mere willing he creates; by mere mind contemplating; whitening of the face 86. coolers, a cooler, of cylindrical shape. a cutting from below on a column upon a cylindrical prism, from which it is both easy to stand and to handle: orators, eloquent 125. poetic enticement 238. enticement, wine of deception 67. to serve from the soul, psychic; Hermes the conductor of souls 351. to be animated, transmigration to the world 21. ^A O mystical wonder 45. O the- O the depth of the riches 112. woe is me 16. dwellings of the earthborn 264. singer 1. singer, the Egypt-sounding 1. to be eloquent, fleet-winged, 241. to cut off, fleet-winged 105. fleet-winged, breast-eater 109. the being, O queen, O queen 278. found a helpmate 261. timely man 291. timely, horoscopist, to be desired 255. as to say 218. as if having comprehended, as towards ourselves, etc. 216. as least as possible, as most as possible 192. as most as possible to be guarded 69. likewise 157, 228, 249. as, as thus, so that they may be gained 107. in order that they may be gained, as not ^B as not to be reproached 782. as not one might suffer 172. as to bear the yoke, as towards, etc. 170. hosanna, himself, himself 92.

INDEX AUCTORUM QUI A CLEMENTE ALEXANDRINO CITANTUR.

Numbers refer to the pages of the Parisian edition, which we have represented with the sign ⛑, calling the reader back to the bottom of the page.

A Abaris the Hyperborean seer, 334. Abderitae, 417. Abderite sophist (Democritus), 493, 279. Academics, 416. Achaicus in the Ethics, 496. Acicari column, 303. Acrisius, 321. Acusilaus, 321; — Argive, 299; — Historiographer, 629. Admetus, 323; — Thessalian seer, 233. Adrastus, pedagogue of the sons of Croesus, 109. Agias, 321. Egyptian Sibyl, 323. Egyptians’ sacred books, 634. Aeschines, 626. Aeschylus, 387, 492, 494, 546, 558, 603; — Tragedian, 610, 620. Aesculapius the Memphite, 334. Aesop, 718. Aethlius, 30. Agatho the tragedian, 614. Alcander, 19. Alcibiades, 9. Alchmeon of Croton, 43, 624. Alcman the Lacedaemonian, 308. Alcmenon, seer among the Acarnanians, 334. Alexander the Macedonian, 634, 635. Alexander Polyhistor in the Indians, 451; — in the writing On the Jews, 332; — in the work On Pythagorean Symbols, 304. Alexander in the work On Kingship, 287. Alexarchus the grammarian, 36. Alexis the comic poet, 218. Alobii, for whom Strabo (book xv) reads Hyleobii, 305. Amoebeus the citharoede, 447. Amphiaraus the Athenian, 333, 334. Amphiletus the Athenian, 333. Amphilochus, 629. Amphiaraus (seer) in Cilicia, 334. Amphion, 333; — Theban, 1; — inventor of music, 323. Anacharsis, 14; — Scythian, 203, 305, 308, 568. Anacreon, 251, 623; — Teian, 308. Anaxagoras of Clazomenae, 43, 301, 308, 364, 416. Anaxandra, daughter of Nealces, painter, 523. Anaxarchus, 496; — auditor of Diogenes of Smyrna, 301. Anaximander of Miletus, 43, 301. Anaximenes of Miletus, 42, 301, 629. Andocides, 625; — Rhetor, 626. Andro, in the Tripod, 332. Androcydes, 718; — Pythagorean, 568. Androtion, 629. Anias (seer) in Delos, 334. Annicereans, 417. Anonymous, 194, 195; — he who compiled the Epitome of the Maccabees, 595. Antidides in the Nostoi, 27. Antilochus, who composed the history, 595.

^A having lived from the age of Pythagoras until the death of Epicurus, 309. Antimachus of Teos, 622. Antiochus, in the ninth book of the Histories, 29. Antipater, friend of Zeno, 416; — Stoic, author of three books concerning what is according to Plato, 595. Antiphanes, 308; — Delius, 104. Antiphanes the comic poet, 482; — in Malthace, 218. Antiphon of Rhamnus, 309; — Rhetor, 626, 712. Antisthenes, friend of Socrates, 46, 49, 501; — the Phrygian, 501, 406, 412, 417, 601. Antitacle, 459. Anylus, 505. Apellas in the Delphica, 31. Apelles, 210. Apion the grammarian, in the fourth book of the Egyptian Histories, 520; — having composed a book against the Jews, ibid. Apis, 307. Apollodorus, 10, 18, 301; — Chronographer, 322, 327; — of Corcyra, 570; — Cumanus the grammarian, author of two grammatical books, 309; — in the Chronica, 322. Apollodotus of Cyzicus, 417. Apollonius of Rhodes in the Argonautica, 322. Aratus, 47; — Poet, 570; — in the poems inscribed Phenomena, 315, 597. Arcesilaus, 301, 712. Archedemus, 416, 784. Archelaus of Athens, 43, 501, 761. Archemacus, in the third book of the Euboeica, 327. Archias, 333. Archilochus, 269, 333, 612; — of Paros, 308, 609. Archinus, 627. Arete, daughter of Aristippus, Cyrenaic, 523. Argia, daughter of Diodorus, dialectician, 525. Argis, 334. Arignote, she who wrote the works concerning Dionysius, 522. Arion of Methymna, 1. Aristeas of Proconnesus, 334. Aristaeus of Cyrene, 333. Aristander of Telmessus, who was with Alexander, 554. Aristarchus, 300; — in the Aristarchean commentaries, 520. Aristeas of Argos, 322. Aristippus, 177, 179; — Sophist of Cyrene, 411; — taught by Metrodorus, 523. Aristippus in the first book of the Arcadiaca, 322. Aristo, 407, 416; — of Thessaly, 333. Aristobulus the Peripatetic, 595, 632; — in the first book To Philometor, 542. ^B Aristocles, 629. Aristocritus in the first book of the Controversies against Heracleodorus, 561. Aristodemus, 308. Aristophanes, 627, 628; — comic poet, 492, 632; — in Daedalus, 628; — in Thesmophoriazusae, 209; — in the first Thesmophoriazusae, 628; — in Cocalus, 628. Aristotle, 17, 150, 258, 289, 300, 501, 504, 508, 512, 554, 565, 483, 547, 589, 590; — Peripatetic, 591, 611, 643, 697, 761, 774, 784; — in the Constitution of the Locrians, 552; — the Philosopher in the work On Nature, 683; — in the Constitution of the Phocians, 354. Aristotelians, 300, 415, 575. Aristotle of Cyrene, 447. Aristoxenus, 658; — in the Life of Pythagoras, 500. Aristus of Salamis, 56. Arpedonaptae, 504. Artapanus in the treatise On the Jews, 544. Artemisia, daughter of Diodorus, dialectician, 523. Artorius, in the work On Longevity, 155. Aspasia of Miletus, 523. Astylus of Croton, athlete, 447. Athamas, 387; — Pythagorean, 624. Athenodorus, son of Sandon, 31. Augias, 622. Axiothea of Phlius, 523. ^C Bacchylides, 266, 625; — in the Paeans, 580; — Lyric poet, speaking concerning the Divine, 602. Bacides, son of Arcas, and Boeotian, 333. Barnabas, 373, 375, 389, 369, 410, 411, 171, 372, 377, 646. Basilides, 409, 507, 508, 509, 536, 539, 540, 545, 546, 583, 764, 765, 792, 794; — in the twenty-third book of the Exegetica, 506. Basilidians, 340, 363, 371, 375, 408, 426, 427. Battus of Cyrene, 333. Berosus in the Chaldean Histories, 329; — in the third book of the Chaldean Histories, 43. Bias, 300; — of Priene, 299. Bion of Proconnesus, who transcribed the works of the ancient Cadmus having summarized them, 629; 77, 712. Biton, 432. Bocchoris, 520. Boe, 333. Brachmanes, 303, 305, 451. Branchus, prophet, 570. Brenus, prophet in Ilium, 334. Brontinus, 533. Butta, 305. Cadmus the Phoenician, 306, 507; — came to Thebes, 321, 322, 629. Caianistae, 765. Calchas, prophet, 333. Callias, comic poet, 622. Callimachus, 18, 597; — Poet, 600; ^D — in the Aitia, 24, 571; — in the Epigrams, 580; — in the Iambi, 570; — in the Hymns, 24. Callinus, 333. Callipho, 415. Capito, musician, 2. Carpocrates, 428, 430, 456, 448. Carpocratians, 428, 450. Cassianus in the first book of the Exegetica, 530. Cassianus, see below, Julius Cassianus. Cebes, 302. Cephalenians, 428. Cercops the Pythagorean; his Descent into Hades, and the Sacred Speech, 553. Ceus the Sophist, Prodicus, 202. Chaldaei, 345; — philosophers of the Assyrians, 305. Cham, the prophecy of Ham, 642. Chameleon, 351; — in the work On the Gods, 500. Charidemus, 761. Chilo the Sophist, 626; — the Lacedaemonian, 299, 300. Chiron, the wise centaur, 306. Chrysippus, 301, 761. Cinyras, prophet of the island of Cyprus, 10, 535. Cleanthes, 301, 416, 643, 697, 718, 784; — Stoic philosopher of Assos, 47, 569; — in a certain poem, 602; — his poetics, 554. Clearchus the Peripatetic, 304. Clement the Apostle, 516, 518; — in the Epistle to the Corinthians, 289, 516, 518, 647. Clement of Alexandria citing himself: Towards the Heresies, 510; — the works On Principles meant for the Greeks, 618; — On Principles, 451, 454; — in the discourse On Angels, 631; — in the discourse On the Resurrection, 104; — in the Nuptial Discourse, 201; — On the Generation of the World, 451; — in the discourse On Continence, 195; — in the hortatory discourse addressed to us, 711; — On Prophecy, 511, 591; — in the first Stromateus, 550; — in the second Stromateus, 657, 594; — in the works concerning the Soul, 409, 452, 591. Cleobis, 432. Cleobulus, 300; — of Lindus, 299; — monarch of the Lindians, 525. Cleomenes, 387; — in the work On Hesiod, 500. Cleophon of Corinth, 535. Cleophylus (read Creophylus) of Samos, his Taking of Oechalia, 628. Clitarchus, 357. Sibyl of Colophon, 555. Cometes of Crete, 553. Anonymous comic poet, 141, 152, 179, 201, 218, 413, 554, 770. Comedy, 251. Conuphides the Egyptian, 305. Corinna, poetess, 523. Corone, 554. Hippocrates, of Cos, 415. Crantor, auditor of Polemon, 301; — of Thebes, 412, 415.

^A Grammaticus, 327. Cratinus in his *Archilochians*, 280; — in *Empippramenoi*, 682; — in *Laconians*, 619; — in *Pytine*, 626. Cratinus the Younger, comic poet, 569. Crenus, one of the Heracleidae, a famous seer, 334. Antigone of Creon, 493. Criso of Himera, 447. Critias, 620. Critolaus, 301; — of Phaselis, 374; — the Peripatetic, 416. Crobulus, 761. Ctesias, 320. The Cumaean Sibyl, 333. Cycli: "They place the poets among the most ancient," 333. Cydippus of Mantinea, 508. *Cypria* poem, 19. Cyrenaics, 415, 417, 722.

^B Damasus, brother of Democritus, 631. *Danais* poem, 522. Demaratus, in the first book of *Tragodoumena*, 27. Demenetus of Phocaea, 533. Demetrius, in the second book of *Argolica*, 50; — in *Concerning the Kings in Judaea*, 357. Democritus, 44, 45, 59, 81, 301, 304, 417, 421, 534, 590, 598, 629, 631, 698; — surnamed the Wise, 43; — the Abderite, 279; — "He has composed the Babylonian moral discourses," 305; — in *Concerning the End*, 417. Demodocus, 332. Demosthenes, 626, 627, 761. Dercylus, 521. Diagoras, 15. Dicaearchus, 19. Didymus, 300; — the Grammarian, 17, 569; — in *Concerning Pythagorean Philosophy*, 300; — in *Symposiaca*, 525. Dieuchidas of Megara, 629; — in the fourth book of *Megarica*, 328. Dino, 43. Dinomachus, 415. Dio the philosopher, 522. Dio Thytes, 569. Diodorus, 301, 309, 415. Diogenes, 223, 296, 712, 713, 775; — of Apollonia, 42, 105; — of Smyrna, disciple of Metrodorus, 501; — in the first book of *Persica*, 43; — in a certain tragedy, 412. Diomedes, 185. Dionysius, 308, 333; — of Argos, 321; — of Carthage, 553. Dionysius of Halicarnassus, in *Chronicles*, 320; — the Iambic poet, 569; — the Thracian, grammarian, in *Concerning the Meaning of the Symbol of the Wheels*, 568. Dionysius, in the fifth part of *Cyclus*, 30. Diophilus. Diolymus, 417. Diphilus, comic poet, 606, 611. Docetae, 765. Dorotheus, in the fourth book of *Italica*, 27; — in the first book of *Pandecta*, 334. Dosidas, 27. ^C Dracon, 309. The Druids of the Gauls, 305. Duris, 337.

E. Eleatic stranger, 366; — the Dialectician, 537 (in Plato's *Theaetetus*). Empedocles, 452, 479, 534, 552, 554, 570, 589, 599, 615; — of Agrigentum, 17, 42, 334, 549, 587, 624; — called Colussanemas, 630; — his philosophy and poetry, 607; — in *Epese*, 630. Empedotimus of Syracuse, 334. Encratites, 158, 304, 765. Enoch, 808, 801. Eutychite heretics, 765. Ephorus, 334, 337, 351. Epicharmus, 18, 301, 369, 477, 492, 541, 620, 623, 626, 714; — comic poet, 150, 605; — the Pythagorean, 597. Epicureans, 44, 575. Epicurus, 269; — disciple of Nausiphanes, 301, 302, 365, 412, 415, 417, 421, 532, 591, 604, 628, 629, 643, 648; — writing to Menoecius, 501. Epigenes of Thespiae, 333; — in *Concerning the Poetry of Orpheus*, 335, 571. Epigram of Sardanapalus, 411. Epimenides of Crete, 299, 334. Epiphanes, son of Carpocrates, etc., 428; — in *Concerning Justice*, 428, 429, 430. Eratosthenes of Cyrene, 309, 327, 336, 337; — in *Concerning Good and Evil*, 496; — *Grammatica*, in two books, 309. The Erythraean Sibyl, 355. Esdras the Levite, 342. Eubulus, comic poet, 716; — in *Semele*, 746. Eudemus of Naxos, historian, 629; — in *Astrological Histories*, 302. Eudoxus of Cnidus, disciple of Conuphides, 305; — in the second book of *Periodos*, 42. Eugammon of Cyrene, 628. Eumelus, 621; — of Corinth, 333; — historian, 629. Eunomus, 1, 2. Euphorion, 25; — of Chalcis, 485; — poet, 561, 571, 603; — in *Concerning the Aleadae* (read: Aleuadae), 327; — in *Counter-arguments to Theoridas*, 569. Euphorus, 306, 338. Eupolemus, in *Concerning the Kings in Judaea*, 358, 345. Euripides, 18, 27, 45, 48, 49, 50, 221, 306, 534, 495, 499, 524, 545, 584, 603, 613, 620, 622, 625, 628; — tragic poet, 432; — the scenic philosopher, 581; — in the *Aegeus*, 622; — in the *Alexander*, 485, 621; — from the *Antigone*, 621; — in the *Antiope*, 548; — in the hexameter observation (Meurs, *Terei*), 627; — in the *Erechtheus*, 619, 621; — in the drama *Ion*, 50; — in the *Ctimenus*, 621; — in the *Medea*, 620; — in the *Oeneus*, 619; — in the *Oenomaus*, 625; — from the *Orestes*, 621; — in the ^D drama *Peirithous*, 60; — in the *Protesilaus*, 628; — in the *Telephus*, 624; — in the *Phoenix*, 625; — in the *Phoenissae*, 289; — in the *Chrysippus*, 627. Eurystheus, 15; — he who composed the *Europa*, 349. Euristratus, father of Anaximenes, 301. Eurysus the Pythagorean, 539. Euthydemus, 366. Euthymenes, in *Chronicles*, 327. Evander, son of the Italian Sibyl, 323. *Gospel according to the Egyptians*, 445, 452, 453, 465, 799; — *according to the Hebrews*, 380. Evenus of Agrigentum, 15. Excestus, tyrant of the Phocians, 334. Ezekiel, 304. Ezekiel, the poet of Jewish tragedies, in the drama entitled *Exagoge*, 334.

G. Gaius Julius Nepos, seer, 334. Galeus, a seer in Sicily, 334. Gelae, 303. Glaucias, 764. Gnostics, 458. The Gnostic, 411, 477, 479, 520; — "May envy be far from the Gnostic," 805; — "There are those who claim to be Gnostics," 805. Gorgias of Leontini, historian, 295, 629. Son of Gryllus (Xenophon), 46. Gymnosophists of the Indians, 305, 451, 481, 634.

H. Haematite, 765. Halcyon, 334. Hecataeus, 417, 629; — he who composed the histories, 603. Hegesibulus, 301. Hegesilaus, 301, 308. Helenus, 534. Hellanicus, 305, 308, 321, 335, 629; — his *Deucalioneia*, 629. Heracleon, 502, 503, 804. Heracleotes, in *Concerning Drunkenness*, 551. Heraclides, 25; — Ponticus, 44, 417; — in *Concerning Oracles*, 325. Heraclitus, 15, 22, 35, 42, 43; — son of Bauson, 90, 196, 215, 302, 304, 315, 332, 362, 569, 432, 434, 476, 478, 481, 494, 530, 591, 600, 602, 603, 615, 624; — of Ephesus, 366, 417, 549, 599, 604, 629; — discussing Concerning Men, 552; — *Concerning Nature*, 571. Hercules, seer and natural philosopher, 306. Herillus, 416. Hermas, 679; — in the *Vision*, 560; — according to the *Apocalypse*, 356. Hermes of Thebes, 334, 679; — his books, 633; — those most necessary, 134. Hermippus of Berytus, 306; — in *Concerning the Week*, 686. Hermogenes, heretic, 808. Herodotus, 306, 300, 306, 331, 432.

^A

Chætus. 624; — poet, 628; — *Concerning the ^B Eaters*, 628; — his Responsions, 332. Laius, in the tragedy, 382. Lamia Sidonia, 304. Lampas, 761. Laocoon, 334. Lasus of Hermione, 308. Lasthenia of Arcadia, 523. Leander, 300. Leandrius, 29, 629. Leo, who wrote *Concerning the Gods of the Egyptians*, 322. Leonides, tutor of Alexander, 109. Lesches of Lesbos, 333. ^C Leucimus, 416. Leucippus, 301; — the Milesian, 43. Levis, 502. Dodwell the Essæan reads page 44 in Irenæus. Linus, 299, 575; — tutor of Hercules, 325; — citharoedus, 281. Luke, in the *Acts of the Apostles*, 383. Lycon, 301. Lycophron’s *Alexandra*, 571. Lycurgus, 67, 309, 323, 336, 349, 327, 328, 351. Lycus, Peripatetic, 416. Lynceus, 321. Lyric poet, 597, 613. Lysias, in the *Orphica*, 626.

M Macetis Sibyl, 333. Manto, 333; — of Thebes, 334. Mantus, a seer in Pamphylia, 334. Marcio, 433, 434, 435; — the Pontic, 436, 469, 492, 500, 546, 762, 764, 765. Marcionites, 377, 431, 432. Matthew, 502. Matthias, 436, 488; — Apostle, 748; — in the *Traditions*, 380. Megasthenes, in the third book of the *Indica*, 505. Melanippides, lyric poet, 602. Melesagoras, 629. Melitus, 505. Menagyrtes, 14. Menander, 45, 625, 713, 716; — Comic poet, 217, 421, 422, 550, 605, 606, 610, 620; — of Pergamon, 326; — in *The Superstitious Man*, 712; — in *The Charioteer*, a forged play, 49; — in *The Priestess*, a play, 49; — in *The Shorn Woman*, 622; — in *The Girl from Perinthus*, 84. Mendesius, see Ptolemy Mendes. Menecrates, physician, 36. Menexene, daughter of Diodorus, dialectician, 523. Metrodorus, 643; — of Chios, 43; — auditor of Democritus, 301; — Epicurean, 614; — in *That the Cause of Happiness among us is Greater than the Cause from External Things*, 417. Miletus, 203. Minoes, 349, 351. Mnesiphilus, 302. Moninius, in the *Collection of Marvels*, 27. Mopsus, 334; — son of Apollo, seer, ibid.; his *Divination*, 333. Moschion, comic poet, 623. Life of Moses told, 342 ff. Musæus, 321, 323, 575, 618, 624; — poet, 628; — *Concerning the Eaters*, 628; — his Responsions, 332. Myia, daughter of Theano, Pythagorean, 522; — poetess, 523. ^D Myrsilus of Lesbos, 20. Myso of Caenus, 299. Mystæ, 285, 343, 344, 406, 560.

N Nausiphanes, 417; — auditor of Pyrrho, 301. Nausithous, tutor of Philip, 109. Nazaratus the Assyrian, 304. Neanthes, 300; — of Cyzicus, 569. Neobe, 321. Nicagoras, 36. Nicander, 33; — poet, 25. Nicanor the Cyprian, 15. Nicias of Carystus, 333; — in *To Lysias on the Deposit*, 626. Nicolaus, 411, 436. Nicostratus, comic poet, 209. Numa, king of the Romans, Pythagorean, 304, 548. Numenius, the Pythagorean philosopher, 342. Nymphodorus, in *Barbarian Customs*, 43; — of Amphipolis, in the third book of the *Customs of Asia*, 322.

O Odrysae, 303. Oenon, 334. Olympicus, in *Samian History*, 30. Olympus the Milesian, who practiced the Lydian harmony, 307. Onomacritus the Athenian, 333, 334. Ophiani, 765. Oracles, 348, 611. Orator, Athenian, 40. Orontopagas, tribune of the soldiers, 567. Orpheus, 299, 433, 575, 569, 604, 607, 608, 609, 610, 611, 618, 624, 629; — Thracian philosopher, 1; — poet of mysteries, 11, 15; — son of Oeagrus, 48, 299; — disciple of Musæus, 332; — seer, 534; — Thracian, 302, 321, 523, 568; — theologian, 585; — from the *Dionysian Disappearance*, 628; — in the *Theogony*, 623; — his *Crateres*, *Descent into Hades*, *Holy Discourse*, *Peplus*, and *Physical Matters*, 335.

P Panatius, 416. Pantaclea, daughter of Diodorus, dialectician, 523. Pantænus, 808. Pantaenus our master said. Panyasis, 22, 25, 623; — of Halicarnassus, 628. Parchor, prophet, 641. Parmenides the Eleatic, 42, 613; — auditor of Xenophanes, 501; — the Great, 576, 602; — in the same poem, 552. Patrocles of Thurii, 19. Paul, 648; — married, 448; — in the *Epistles*, 645; — writing to the Galatians, 48; — to the Hebrews, 645; — in the *Epistle to the Ephesians*, 499; — to the Colossians, 277, 499, 576, 645; — in the

^A former Epistle to the Corinthians, 96, 119, 420, 468, 730; — in the second, 514, 586; — in the Epistle to the Romans, 372, 419, 442, 457, 477, 532, 558; — in the other to Timothy, 448; — in the Epistle to Titus, 299, 525. — *Ferdix campo*, 761. Periander the Corinthian, 299, 300. Pericles, 523. Peripatetics, 44, 374, 421, 540, 575. — Peter, 644, 648, 736; —, 448; — in the *Epistle*, 473; — in the *Apocalypse*, 806, 807; — in the *Preaching*, 357, 390, 809; — concerning the apostles, 678; — in the *Acts*, 646. Phanias, 333, 337. — Phaunocles, in *Erotes or Beautiful Things*, 24, 627. Phanothea, 309. Phemius, 332. Phemonoe the Delphian, 323, 334. Pherecrates the comic poet, in *Autoumoloi* (The Deserters), 716. Pherecydes of Syros, 299, 300, 323, 567, 621, 645; — his *Theology*, 571, 641. — Philemon the comic poet, 252, 609, 637, 712; — in *Synepheboi*, 209; — in *Hypobolimaios*, 628. Philinus, 626. ^B Philip the apostle, 436, 502; — married, 448. Philistus, 620. Philo, 284, 337; — in *The Life of Moses*, 343. — Philo the Pythagorean, 305, 403. — Philo the dialectician, in the *Menexenus*, 523. Philochorus, 18, 30, 326, 629; — in the first book of *On Divination*, 334. — Philolaus the Pythagorean, 433. A certain philosopher, 405. Philostephanus, 38, 308; — in the work *On Cyprus*, 38. Philydeus the comic poet, 569. Phocylides, 609. Phoenix, the tutor of Achilles, 109. Phormio the Laconian, 534. Phoroneus, 67, 521. *Phoronis*, a poem, 521, 348. The heresy of the Phrygians, 765. Phyto the Sibyl, 335. Pindar, 262, 356, 494, 596, 613; — the Boeotian, 18, 252, 323, 367; — the Lyric poet, 610; — the Pythagorean, 598; — the Theban, 303, 319; — *On the Mysteries at Eleusis*, 433. — Pisander of Camirus, 628. The *Heraclea* of Pisini of Lindos, 628. Pittacus, 300; — of Mytilene, 299. — Plato the comic poet, 628; — in the *Festivals*, 718. — Plato the philosopher, 44, 45, 46, 116, 124, 150, 160, 191, 192, 241, 289, 290, 295, 299, 300, 301, 303, 315, 338, 342, 349, 351, 354, 355, 356, 365, 366, 368, 369, 403, 407, 417, 418, 421, 423, 428, 431, 434, 466, 485, 488, 523, 536, 543, 549, 551, 555, 560, 562, 575, 579, 583, 584, 585, 586, 589, 590, 592, 593, 594, 595, 596, 599, 605, 611, 613, 614, 625, 626, 627, 629, 630, 675, 697, 761, 774; — Plato in the *Alcibiades*, 368; — in the *Atlanticus*, 575; — in the *Gorgias*, 454, 575; — in the *Demodocus* (if indeed that work is by Plato), 315; — in the *Epinomis*, 349, 434, 548; — in the *Epistles*, 579; — in the *Greater Epistle*, 585; — in the *Epistle to Erastus and Coriscus*, 598; — in the *Theaetetus*, 294, 380, 418, 537, 552, 595, 596; — in the *Cratylus*, 339, 433; — in the *Crito*, 552; — in the *Lysias*, 594; — in the *Meno*, 588; — in the *Laws*, 274, 366, 418, 434; — he writes of *Poetics*, 698; — in the *Republic*, 350, 430, 493, 575, 584, 605, 628; — in the first book of the *Republic*, 135; — in the second, 579, 601; — in the third, 481; — in the fifth, 315, 481; — in the seventh, 599; — in the tenth, 589, 600; — in the last, 592; — in the *Statesman*, 295, 354, 356, 366, 368; — in the *Protagoras*, 575, 695; — in the *Sophist*, 537, 603; — in the *Symposium*, 502, 552; — in the *Timaeus*, 303, 321, 586, 589, 591, 594, 598; — in the *Phaedrus*, 189, 303, 368, 552, 553, 593, 594, 595; — in the *Phaedo*, 502, 433, 434, 492, 532, 575; — in the *Philebus*, 197; — in the *Charmides*, 303; — in the work *On the Soul*, 303, 572. — Platonists, 384, 590, 629. — Anonymous poet, 11, 15, 26, 28, 29, 37, 46, 63, 70, 71, 74, 101, 106, 107, 154, 155, 168, 169, 195, 202, 204, 222, 227, 238, 258, 265, 280, 315, 414, 423, 424, 432, 436, 443, 479, 496, 499, 531, 539, 541, 553, 558, 560, 576, 589, 610, 685, 712, 719; — he who composed the *Danaid*, 522; — he who composed the *Europia*, 349; — he who composed the *Phoronis*, 348. — Poets, 368, 545, 570. — Polemo, 23, 24, 25, 301; — a friend of Xenocrates, 419; — in a certain epistle, 31; — in the treatises *On the Life According to Nature*, 717. — Polemo, in the fourth of the works *To Timaeus*, 30. — Polyaratus of Thasos, 334. — Polybus the physician, in the work *On Eight-Month Children*, 685. — Polyidus, 334. — Posidippus, 625; — in the work *On Cnidus*, 35, 38. Posidonius, 416. — Posthumus Romanus, 496. — Praxiphanes of Mytilene, 309. — Prodicus, 762; — of Samos, 333; — of Chios, 561; — his sect, 722; — his followers, 438; — they boast that they possess the *Apocryphal Books* of this man (namely Zoroaster), 304. — Protagoras, 627; — of Abdera, a pupil of Democritus, 301.

^C Ptolemy son of Agesarchus, in the first book of *On Philopator*, 29. Ptolemy of Mendes, in the *Chronicles*, 320. Pyrrho, 761; — a disciple of Anaxarchus, 501. — Pyrrhonians, 777. Pythagoras of Samos, 131, 274, 294, 300, 302, 303, 304, 323, 333, 334, 342, 394, 400, 417, 434, 477, 535, 559, 560, 561, 575, 590, 591, 596, 805. — Pythagorean, in Plato's *Statesman*, 293. — Pythagoreans, 47, 145, 369, 409, 431, 435, 532, 543, 571, 575, 580, 593, 614, 683. — Pythagorean symbols, 350, 559. — Pythia, 300, 476, 680. — Pythocles, in the third book *On Concord*, 27; — of Samos, in the fourth book of *Italica*, 334.

S. Samian Sibyl, 333. Samians, 558. Sappho, 181, 523. Sarapion, in the *Verses*, 304. Sarmanae, 305; — whom Strabo calls Germans. Germans are mentioned by Herodotus, p. 27 of the Greek edition. Scamo or Scamnon of Mytilene, 308. Writers on Attic history, 321; — on British history, 632; — on Persian history, 632. Sechnuphis the Heliopolitan, tutor of Plato, 303. Seleucus the mathematician, 685. Semanaei of the Bactrians, 305. Sibyl, 17, 32, 33, 41, 50, 223, 304, 323, 333, 432, 601, 604. Sicinnus, the tutor of the children of Themistocles, 109. Simmias of Rhodes, 569. Simon, 761, 764. Simonides, 333, 383, 493, 622; — in the *Iambics*, 177. Sisarion of Icaria, 308. Socrates, 46, 301, 311, 315, 412, 417, 434, 478, 523, 537, 552, 553, 580, 592, 594, 595, 596; — the Athenian, in the *Theages* (among the works of Plato), 334. Solon, 28, 67; — the Athenian, 280, 299, 300, 302, 523, 432, 587, 610, 620, 621; — his *Elegies*, 600, 685. Sonches, the arch-prophet of the Egyptians, 303. Sophist, 280, 564, 730, 755. Sophocles, 18, 388, 476, 484, 550, 602, 603; — son of Sophilus, 48, 57, 181, 264; — the Tragic poet, 422, 575, 609; — in the *Ajax the Scourge-Bearer*, 602; — from the *Aleuadae*, 621; — in the *Antigone*, 624, 625; — from the *Eriphyle*, 621; — from the *Hipponous*, 621; — in the *Minos*, 621; — in the *Peleus*, 625. Sophocles the Younger, 19. Sosibius, 23, 24; — the Laconian, in the *Chronological Records*, 327. Sotades of Byzantium, 300. Speusippus, 501; — in the first book *To Cleophon*, 367; — Plato...

^A ton’s nephew, 418. Staphylus, 24. Stasinus, 625. Stesichorus of Himera, 308. Stoics, 44, 136, 191, 295, 367, 384, 404, 416, 421, 482, 485, 543, 549, 574, 591, 593, 594, 595, 599, 629, 720, 735, 770, 774. Strato, in his *On Inventions*, 300, 301, 308. Stratodemus of Tegea, 300. T. Taraxandra, sibyl, 333. Tatianus, 465, 806; in *Against the Greeks*, 520; the Syrian, in his *On the Perfection according to the Savior*, 460. Telenus, seer of the Cyclopes, 334. Telesilla, poetess, 522, 523. Telmessus, seer in Caria, 334. Terpander of Antissa, 308; 2, 333, 658. Terpsichore’s songs, 555. Thales, 643; of Miletus, 42, 296, 299, 300, 301, 302; Phoemix, 302, 332, 364, 594. Theano of Croton, 309; Pythagorean, 492, 522. Thearides, in his *On Nature*, 611. Themis, one of the Titanides, 309. Themisto, daughter of Zoilus, 522. Themistocles, he broke with Mnesiphilus, 502. Theoclymenus, seer in Cephalenia, 334. Theocritus, sophist, 61. Theodades, 764. Theodectes, tragic poet, 623. Theodorus of Cyrene, 15. Theodotus, Pythagorean, 496. Theodotus, 793 (bis), 794, 795. Theognis, 432, 572, 620, 622, 625, 766; of Megara, 483. Theognis, daughter of Diodorus, dialectician, 523; in the *Ode*, 572. Theophrastus, 501, 362, 643, 697; of Eresus, Aristotle’s acquaintance, 44, 508; in the fifth book of *Natural Causes*, 435. Theopompus, 269, 500, 534, 625, 626. Thespis of Athens, 508; tragic poet, 570. Thesprotis, sibyl, 333. Thessala, sibyl, 333. Thomas, 502. Thrasyllus, 335. Thrasymachus, in his *Of the Larissaeans*, 624. Thucydides, in his *Histories*, 620, 626. Timaeus, 269, 301, 334, 337, 350. Timaeus of Locri, in his *Physical Treatise*, 604. Timo, in his *Silli*, 501. Timo of Phlius, 550. Timocles, comic poet, 476. Timotheus of Miletus, 308. Timotheus of Pergamum, in his *Treatise for Philosophers on Temperance*, 496. Timoxenus of Corcyra, 333. Tiresias, seer, 74, 334. Titanomachia, 306. Tragedians, 406, 423. Tragedy, 290, 334, 435, 493, 563, 606, 607; Orestes, 714; in Hades, 413. Triopas, he was contemporary with Isis, 521, 522. ^B Valentinians, 363, 426, 458, 765, 792, 793, 795. Valentinus, 469, 502, 546, 764, 790, 792, 793, 794; writing to some persons *On Attachments*, 409; in the *Homily on Friends*, 641; in a certain homily, 509; in a certain letter, 375; in the letter to Agathopus, 450. Varro, 30. X Xanthus of Lydia, 333; in works inscribed *Magical*, 431. Xenocrates, 301, 697; of Carthage (the male), 44, 590; of Chalcedon, 419, 604; reasoning on *Food from Living Creatures*, 717; in *On Wisdom*, 369. Xenophanes, 300, 302, 711; of Colophon, 501, 601. Xenophon, 406, 624, 625; of Athens, 46, 601. Xiphodres, 567. Z Zaleucus of Locri, 309, 352. Zamolxis, hero, a follower of Pythagoras, 497. Zeno, 414, 643, 697; a hearer of Parmenides, 301; Eleatic, 496, 575. Zeno of Citium, 253; a pupil of Crates, 301; Stoic, 413, 416, 594, 584. Zeno of Myndus, 29. Zethus, inventor of music, 523. Zopyrus of Heraclea, 335; the Thracian, pedagogue to Alcibiades, 109. Zoroaster, the Mede, 304; Berus the Armenian, of Pamphylian descent, who is Zoroaster, 598, 599.

INDEX OF MEMORABLE MATTERS IN CLEMENT OF ALEXANDRIA

A Aaron, a type of Christ, 293. Abaris, the Hyperborean seer, 144. Abba, 197. Abbacuc, see Ambacuc. Abderite sophist, Democritus, 84. Abderite philosophers, in what they placed the highest good, 179. Abdias, prophet, 141. Abel, his nature, 341. Abimelech, the king, looking through the window, an allegory, 40. Abomination (or *bdelugma*) set up in Jerusalem, 143, 147. Abortions are entrusted by God to a guardian angel, 349. Abram, what it signifies, and why he was later called Abraham, 21 and 122. Abraham justified by faith, not by works, 194. Friend of God, why so called, 93, 102, 221. Father also of the Gentiles, 184. How he called his wife a sister, 181. From three women Abraham had but one heir, 173. Who is the seed of Abraham, 274. Sons of Abraham from the stones, 2. The three-day journey of Abraham toward God, allegorical exposition, 249. Abstain, from what foods the Jews were commanded, and why, 173. Abstinence, from what the council of the apostles willed that they abstain, 219. Abstinence, even idolaters and magi make use of it, 191. Abstinence, how it commends us, 228. Abstain from those things of which you have had experience as maximum, 316. Abydenian, delicate oysters, 61. Abyss, what it is, 344. Academy, the Old, by whom it began and in whom it ended, 130. Accents, pitches, and punctuation, by their alteration heretics corrupt Scripture, 190. Accipiter (hawk), what it signifies among the Egyptians, 242, 26.

INDEX OF MEMORABLE MATTERS

^A Achaeans slaughtered by the Pellenians, 12. Achaicus, what he handed down in Ethics, 213. Achias the Shilonite, prophet, 140, 51. Acicarus’ pillar, 131. The scimitar (acinaces) is a god to the Scythians, 13. It is held as a god by the Sauromatian Scythians, 19. Acragas, a mountain, 267. Acragantine poet, Empedocles, 235. The times of Acrisius, 159; his sepulcher, 13. Actaeus, founder of Actaea or Attica, 138. Actions are of two kinds, 189; good actions proceed from the better part of the soul; evil ones from the worse, 231; there are three ends to every action, 309. The end of all things must be referred to the glory of God, 220. Actium in Acarnania, and the temple of the Actian Apollo, 11. Acusilaus the historian expressed Hesiod in prose, 267. What he reports concerning Phoroneus, 138. Acusilaus the Argive among the seven wise men, 129. Was Adam created perfect or imperfect, 281. In what way he was perfect, and in what way not, 229. Adam’s three sons, and the nature of their progeny, 311. How the Valentinians felt about the progeny of Adam, 337, 339, 341. The difference between auxiliary causes, 138. Admetus the Thessalian seer, 144. Admonition or advising, what it is, 53. It is like a diet for a sick soul, 50. The various species of admonition and rebuke, and their definitions, 53. Adonai, the Lord, 180. Adonis, paramour of Proserpina, 10. Erroneously used for Aïdoneus, who is also Pluto; for Adonis is the paramour of Venus, ibid. soon after v. 6. Adrastus, tutor of the sons of Croesus, 48. Strangers should be received humanely, 171. Who our adversary is; with whom we are commanded to be reconciled while we are still on the way; and how one should be reconciled with him, 219, 189, 541. An adulterer and adulteress are punished by death, 184. Adultery forbidden by a double precept, 73. What it is allegorically, 292. To adulterate wood and stones, allegorically, 292. Heretics adulterate the truth, 324. What the inner sanctuaries (adyta) signified to the Egyptians and to whom they were open, 237. Aeacus, paramour of the Nereid, 10. Aegias, what he wrote about the time of the capture of Ilium, 139. Agis, in Eusebius’ *Evangelical Preparation*, 293. Eglomus, king of Moab, 140. Aegialeus, king of Sicyon, 1, 138. Egypt allegorically represents the world, 122, 171. Allegorically, a profane region, 244. Allegorically, a welter of vices, 164. The chronicle of Egypt, 138. What the Egyptians discovered, 132. What they signify by their mysteries or enigmas, 239, 240, 212. To whom they communicated their mysteries, 242. Divided into various religions and cults, 11, and Diodorus Siculus, book II, c. 4. They are more excusable in their superstition than the Greeks, 11. The history of the Egyptian gods, 159. The highly decorated temples of the Egyptians, ridiculous gods, 92. How wise their kings and philosophers were, 131. The abstinence of the priests, 303. A lucid description of Egyptian philosophy, 268. What were the grades and kinds of learning or instruction among the Egyptians, 237. The philosophers and prophets of the Egyptians, 131. Thales conferred with the Egyptian prophets, 129, 130. The Greeks borrowed from the Egyptians everything that produced admiration in them, 351. Jews are forbidden to curse the Egyptians, 171. Aeneas’ arrival in Italy, 145. A chaste wife, 110. The enigmas of the Egyptians, 242. Books written enigmatically, 129. The enigmatic way of teaching used by the ancients, 154. Aeolic for "ou," 9. From whom Aeolus learned physics, 132. Christ willed that there should be equality with simplicity among his disciples, 239. Air: invoked as a god, 255. Divinity attributed to aerial bodies or meteors, 28. Who taught the making of brass, 132. Mixture of brass (bronze), whose invention, 132. A passage from Aeschines’ oration taken from Nicias, 265. Aeschylus, son of Euphorion, 257. Accused because mysteries were divulged on stage, and how he escaped, 166. What kind of way to the underworld he posits, 211. A passage of Aeschylus, 211, 234, 238, 257, 260. Who borrowed what from Aeschylus, 263. Aesculapius, a companion of the Argonautic expedition, 139. A greedy physician, 8. (Cf. Plato, *Republic*; Cicero, *De Natura Deorum*, book I; Pliny, *Natural History*, book XXIX, c. 1; Arnobius, *Dispute Against the Gentiles*, book IV.) He cultivated the medicine discovered by Apis, 132. Aesculapius, from a Memphite seer, became a god, 144. When he was consecrated, 139. The Epidaurian Aesculapius is neglected by birds, 15. Several Aesculapii, 8. Aesop, how he proclaimed his own matters by shouting, 304. Aesop-tolerating, 213. Esther for Esther, 142. Aether or air, invoked as a god, 255, 257. The Ethiopians imagined gods black and snub-nosed for themselves, 302. Ethiopian gems, 93. Aethlius, what he wrote concerning the Samian Juno, 13. Aethusa, concubine of Apollo, 9. What "evam" is, 128. Affections. How the Basilidians dream about the affections, 176. How the Christian philosophy feels about them, 175. A man indulging his affections is a legion of demons, 349. How a Gnostic is said to be free from animal affections, 276. Affections of the soul turned toward gods by the pagans, 7, 13. It is sufficient to add "truly" to an affirmation, without an oath, 309. The breath of God, or the spirit which God breathed into man, his creation, 36. That the nature of things was founded by a divine breath, according to the opinion of some, 188. Whether afflictions befall a man against or with the will of God, 217. Spontaneous afflictions strengthen one like exercises against persecutions, 102. Ilium was captured in the sixteenth year of the Agamemnonian kingdom, 139. What Hagar is allegorically, 122, 123. A passage from the comic poet Agathon, 261. Agathopus, friend of Valentinus, 193. Agesilaus, son of Doryssus, king of the Lacedaemonians, 141. When Haggai prophesied, 142, 143. Agis the historian: see Aegias. The inventions of Agna the Phrygian, 132. "Lambs" (agni) for those beloved of God, 38. Lamb of God, allegorically, 40. Some agrarian laws, 171. Uncultivated things do not ripen as well as cultivated ones, 285. That wild beast is the devil, 216. Wild beasts, allegorically, are the children of the world, 272. Agriculture varies in grains and plants, 124. Sacred and mystical agriculture, 173. Double spiritual agriculture, 117. A field, allegorically, is the world, 86. Agrigentine poet, Empedocles, 235. Ajax, overcome by the fervor of anger, 167. What painted wings signify, 241. Alabastra, precious cups, 68, 69. An alabaster jar of precious ointment, 75. What Alcander wrote concerning the Muses, 9. The figure of Alcibiades, 16. [Greek word: ἐξορχησόμενοι], 4. Alcmaeon of Croton, what gods he established, 19. He was the first to write on physics, 133. His passage expressed by Sophocles, 263. Alcmaeon the seer in Acarnania, 141. Alcmaeon, more correctly. Alcman, inventor of the chorus, 133. Alcmena. Jupiter slept with Alcmena for several nights, 9, and in Plautus’ *Amphitryon*. Dice and dice-playing, taxati, 109. What the dice of men are, according to Paul, 125. How many years Alexander the Great was from Cecrops, 145. When he went to Asia, 145. What he proposed to the Indian philosophers, 16. He wished to be seen as the son of Ammon and to be fashioned with horns, 16. Enrolled as the thirteenth among the twelve gods, 27. Babylon proves Alexander the Great dead—whom his own had made a god—27, and Curtius, book X; Plutarch, *Alexander*; Arrian, book VII at the end; Themistius. When he died, 145. Alexander Polyhistor, in his book *On the Jews*, narrates the mutual letters of Solomon, Hiram, and Vaphris, 143. What he narrates in his *Indica* concerning the Brahmins, 194. In the book on Pythagorean symbols, what he reports regarding the teachers of Pythagoras, 131. Alexarchus the grammarian, 16. Passage from Alexis in *The Woman*, 93. What things are called "alien" (foreign), 219. What things are "alien" in the soul, 208. What it means to covet alien things, 318. To be polluted in an alien land, allegorically, 199. Do not frequently go to a strange woman, allegorically, 182. What aliens are, 250. Alimusian sacred rites, 10. Veiled by allegories, 246. Alope, concubine of Neptune, 9. Altercations and doubts were not customary among the ancients, 326. Where the Amaranthine crown is laid up, and for whom, 78. Amasias, king of Judah, 141. The times and deeds of Amasis, king of Egypt, 158. See Amosis. Inventor of erotic [poetry/items], 133. Amazons, viragoes, 213. Their invasion of Attica, 145. Ambacum, or Habakkuk, when he was a prophet, 142. He ministers to Daniel, 142. Walking, as a place of exercise, 104. Who a friend is, 301. A friend in need is better than a brother far away, 137. All things are common among friends,

255.

Ammonian, or Ammonites, 140. Apollo, son of Ammon, 8. Alexander, son of Ammon, 16. Amebeus the cithara-player, 191. Love, what it is, 111. Whence the origin of worship began, 13. Love insane with statues and pictures, 17. Concerning ridiculous loves, see also Aelian, *Varia Historia*, book IX. Amos and Isaiah his son, when they prophesied, 141. Amos, son of Manasseh, king of Judah, 141. Amphiaraus, the Athenian seer, 144. His oracle, 4. The kingdom of Amphictyon, 138. Amphiletus, the Athenian seer, 144. The oracle of Amphilochus, 4. Amphilochus, son of Amphiaraus, a seer in Cilicia, 144. The theft of Amphilochus, 237. The music of Amphion, 1. The times of Amphion the musician, 139; from Antiope, 257. Amphitrite, concubine of Neptune, 9. The invention of Amycus, son of Bebryx, 132. What the "empty almonds" are called, 523. Amymone, concubine of Neptune, 9. Anacharsis the Scythian, placed in the number of the seven wise men, 242; his zeal, 7; apophthegm, 133. Anacreon, the inventor of *Erotica*, or love-poems, 133. A passage of Anacreon, 108; a passage refuted by Eurioides, 264. Ananias, the false prophet, 142. Anaxagoras of Clazomenae held the infinite as God, 19. What he determined the supreme good to be, 179. First among the physicists to apply his mind to the soul, 157. The first to publish a book in writing, 133. The birth, teacher, and successor of Anaxagoras, 129. Anaxandra, daughter of Nealces, 221. Anaxarchus, his predecessors and successors in the Eleatic profession, 130. He eludes the torments of a tyrant, 213. Passage of Anaxarchus from the book *On Kingship*, 123. The birth, teacher, and successor of the philosopher Anaximander, 129. The birth, teacher, and successor of Anaximenes, 129. Dogma, 19. Anchises, lover of Venus, 10. What kind of handmaids there ought to be, 108. A nautical anchor in a ring, 106. Passage of Andocides taken from Isocrates, 265. Passage from Cratinus, 265. What is handed down concerning Andros in the *Tripod*, 143. Androcrates the hero, 12. Androcydes the Pythagorean concerning the Ephesian letters, which he reports, 242. Concerning wine and flesh, as he pronounced, 305. The theft of Androtion, 267. What an angel is according to the Valentinians, 358. "My angel goes before you"; concerning Christ, 48. An angel (or messenger) of repentance; what Hermas said concerning false prophets, 134. An angel among the twelve prophets, 1. Malachi, 142, 143, 145. Of what nature angels are, 336. They are bodies, 337. Creators according to the Valentinians, 162. Overseers and inspectors of men, 253. And set over great gatherings of men and individual men, 294, 298. Guardians set over infants, whether exposed or destroyed by abortion, 348, 349. Overseers of our ways, 223. Given to men for aid, 517. They carry the prayers of men to God, 538. Why they intercede for us, 339. Baptized for men, 337. Whether they were the first teachers of men, 273. Angels raised from men to perfection, 350. They called those angels who [receive] the souls of the deceased, 268. Angels ascend from rank to rank, rulers, 250. Angels standing at the throne of God, 259. Right-hand angels, 338. Punishing angels, 252. Good and evil angels contend over men with battle lines drawn, 343. Evil angels sometimes inflict evils upon men, God permitting, 268. Angels, called demons by poets and other heathens, 239, 260. Angels and demons are worshipped by magicians, 190. Manna the food of angels, 45. How their prayers differ from the prayers of men, 306. Who the high priests are, 338. First-born princes, seven, 291. The falling away of angels, 103. Whence their fall proceeded, 93. Angels excluded from heaven because of incontinence, 193. Fallen by love of women, they communicated heavenly secrets to them, 255. Fallen through sloth, 103. Angelic choir, 45. Having attained a certain angelic nature. Gnostic, 250. Delicate eels of the Maeander, 60. Catching of eels, 523. Soul inspired by God, 253. It is a body itself, 337. It is carried naturally by its own impulse, 281. It nourishes itself, 247. Plato says souls immigrated into human bodies from heaven, 1564. That ancient theologians of the heathens felt that souls had been bound into this body, 186. Cassianus also agrees with Plato that the soul, divine in origin, feminized by cupidity, has been thrust into a dungeon subject to death and corruption, 203. Souls thrust into this dungeon and agitated by miseries as by punishments seem to be purified, to the Marcionites, 185. Orpheus also felt that the soul is punished in the body as by a perpetual burning of the heart, 186. A seed imparted to the sleeping soul, and its awakening, according to the Valentinians, 333. The Basilidians attribute to the souls of men not only the spirits of beasts, but even the movements of plants, 176. Transfusion of souls from bodies into bodies, taken from Egyptian philosophy, 268. Souls allotted by God as guardians of life, according to Plato, 253. Equal in themselves, and devoid of sex, 282. The souls of the deceased seen by the poet as distinct and melodic, 232. Souls of the deceased, called gods and angels by some, and even affected with divine honors, 268. Who determined that there are two souls, 176. Earthly and filthy soul, similar to the souls of brutes, 341. Divine soul, clothed with the earthly and filthy soul as with flesh, 341. The soul of the philosopher flees the company of the body and desires to be with itself, 186. Pure, finally it even passes into the Word, 358. That the souls of wise men become gods, 229. Three parts of the soul, 92, 328. Where the principal part has its seat, 253. Consideration of the soul and its parts according to the Decalogue, 289. Three affections of the soul: ignorance, opinion, knowledge, 323. Rapture through angels or spirits, 250. What its study is, 203. What its food is, 117, 315. What death is, 161, 194. The soul that sins shall die, that it is said to be redeemed, 101. He who loses his soul shall save it, 175. What it is to love one's soul, and what to lose it, 207. What it is to cast one's soul into the fire, 183. What an animal is, 328. What is of all things the most crafty, 269. Whether land or sea animals [are] greater, 269. Nourishment of creeping animals, 304. By what they are most permitted to be eaten, 304. Animals, as Pythagoras [taught], so also the sacred letters wished them to be treated more gently, 172. Who are called animal by the heretics, 219. The grafting of the animal man into the spiritual, 341. How the animal man may rise again and be saved, 342. Spirits cannot be compelled, 212. That the soul is affected by the body, against the Stoics, 206. By what remedies the vices and diseases of the mind are cured, 30. The pedagogue and physician of sick minds, 35 and 36. The reading of Scripture awakens the small sparks of the mind, 118. Anius, the seer of Delos, 144. The genius of the ancients (?), 12. In what thing the Annicereans placed the supreme good, 179. Fatidic rings, 144. Why a golden ring is given to women, 105. How and in what way they agree with men, 106. With what images they are to be marked, 106. Why Pythagoras forbade wearing a ring and expressing the images of gods upon it, 239. By whom the year was first divided into twelve months, 132. Anthia, or Antea, overcome by the heat of lust, 167. The sincere love of Anticlea, 224. Anticlides of Nostis, concerning the Lyctians, 12. The aid of Anticyra toward metamorphosis, 503. The constancy of Antigone, 211. Antigonides, cups, 69. The chronology of the doctors of Antilochus, 133. Passage of Antimachus of Teos, 261. The consecration of Antinous, 14. The deed of Antiochus of Cyzicus, 15. Antiochus, in his ninth book of Histories, concerning the sepulcher of Cecrops, 13. Antipater, follower of Cleanthes, what he determined the supreme good to be, 179. Antipater the Stoic concerning the virtue he handed down, 254. Antiphanes the Delian, what he judged to be the cause of diseases, 60. Passage of Antiphanes the comic poet, 207. Passage from Malthaca concerning women, 93. The invention of Antiphon, 153. A joke, 502. Passage from Sophocles and Theopompus expressed, 265. The ancients, proud and elated in their contempt for external things, as if they had behaved as something above man, 338. Antisthenes, auditor of Socrates, followed the Cynic philosophy, 129. How he felt about God, 21. How he felt about Venus and love, 175. He denies a contribution to the Metragyrtes, 358. What he determined the supreme good to be, 179. He expressed a passage of the prophets, 256. Whence he was derived, 130. The heresy of the Antitactae, what they dream, 183, 187, 189. They are confuted, 194. Concerning the Antitactae, see Augustine, book *De Haeresibus*, c. 18. The tenth year of Antoninus Pius, 147. The same, Antoninus the Elder, 323. A cave echoing with cymbals, 268. Apellas tells of two Palladia in Delor, 14. The apophthegm of Apelles on the Golden Helen, 91. Apellican hand, 18.

^A Apion the grammarian, surnamed Plistonices, in the fourth book of his Egyptian Histories, bears witness to the antiquity of the Jewish people even against his will, 138. Apis the Egyptian, inventor of medicine, 132. Apis, god of the Memphians, 11. Concerning what the ancient writers relate of the Egyptian Apis, 139. Regarding the same, much is said by Herodotus in *Thalia*, Themistius in his *Oratio*, and Orosius in *History*, book XI, ch. 8. ^B Apis killed by Cambyses, 16. Apis, king of the Argives, founds Memphis in Egypt, 139. The third from Inachus, 139. Apis and the ant, an exemplar of industry, 125. Apis of Sicily, industry, 118. Celery (apium) excluded from the sacred rites of the Corybantes, 6. Apocalypse, a passage concerning the souls of the martyrs, 87. Apollo predicts to Minerva an inexorable Jove, 10. The birth and seasons of Apollo, 139. Debaucheries, 9. Epithets, 9. The statue of Apollo with gaping mouth, 11. The statue of Apollo Opsophagus, 11. The temple of the Delphic Apollo destroyed by storms and fires, 16. The column of the Delphic Apollo's statue, 151. Why Apollo is called Sminthius, 11. Mystical meaning of Apollo, 151. What Apollo signifies mystically is taught also by Plato in the *Cratylus*, and by Fulgentius in his *Mythologies*, book I. Apollodorus the chronographer, what he relates concerning the consecration of Hercules and Aesculapius, 139. What he records about the consecration of Bacchus, 139. What he writes about the sacrifices of Mars, 8. What he relates concerning the times of Homer, 141. What he wrote concerning the times of Xenophanes of Colophon, 130. Apollodorus of Corcyra, what he relates regarding the lustral poem of the seer Branchus, 243. Apollodorus of Cumae, the first to be called a grammarian, 133. Apollodotus the Cyzicene, what he held to be the supreme good, 179. Apollonius Rhodius, what he narrates concerning the companions of the Argonautic expedition, 139. Apophthegms of the seven wise men, 129. The Apostles, allegorically depicted by the prophet as the feet of the Lord, 76. Taught first mystically, then enigmatically, and finally clearly and plainly, 342. Perfect in all the gifts of grace, 226. They preached the Gospel even among those in the underworld, 271. How long they taught, 325. Following Christ’s example, they suffered for the Churches they founded, 216. They were prophets as well, 241. Why they took their wives about with them, 192. The Valentinians believed the Apostles were transformed into the twelve signs of the Zodiac, 338. That generous Apostle, 180. And elsewhere, too, that divine Apostle is often cited, 136. A passage from the Acts of the Apostles concerning the scrupulous abstinence of Peter, 64. The Gnostics must follow in the Apostolic footsteps, 216. Seeds of Apostolic tradition propagated even down to Clement, 118. The doctrine, and likewise the tradition, of all the Apostles was identical, 325. Barnabas, an Apostolic man, 176. What is the difference between appetence and concupiscence, 223. What is aptitude, 281. Water considered as God by some, and why, 19. Whether it is God, 29. Lustral water from three leaping fountains with salt cast in, a salutary fount provided by God, 27. Heresies misuse mystical water against the rule of the Church, 137. Some heretics use plain water in the Eucharist, 137. (See the *Aquarii* in Augustine, *De Haeresibus*, ch. 64.) How the water of baptism differs from common water, 344. Dual, 345. Water hidden in the clouds of the air, allegorically, 285. "Let your waters flow into your streets," allegorically, 196. "Drink water from your cisterns," allegorically, 108, 157. To drink stolen water, allegorically, 108, 137. Why the eating of the eagle was forbidden to Israel, 109, 211. Moses forbade the building of many altars and temples, 249. Who were the first to set up altars to the gods, 13. The most ancient and pure altar at Delos, 304. An altar dedicated to the Unknown God, 251. What is truly holy, 304. What is Christian, 304. An altar is considered an evil omen if gnawed by a mouse, 302. What the Arabs discovered and cultivated, 132. How they use camels, 98. They worship a stone as God, 13. How great were the philosophers among the Arabs Felix, 130. A passage from Aratus, 21, 136, 235. The circumference of the world according to Aratus, 243. Free will given to man to choose and to avoid alike, 156, 261. It needs the wings of divine grace to rise and fly upward, 251. What the Basilidians and Valentinians felt concerning human will and choice, 156. Impudent trees, 121. Wild trees draw more nourishment than cultivated ones, 285. The tree of immortality, 249. A tree is known by its fruits, not by its leaves or blossoms, 191. ^A The Ark as a mystical sign, 240, 241, 279, 289. When the lid of the Ark is removed, the knowledge of mysteries shines forth, 247. The antiquity of Arcadia, 2. Arcadian history is more recent than Argolic, 138. The *Arcadica* of Aristippus, 159. Those who most steadfastly kept secrets to themselves, 213. Whence the knowledge of mysteries came to men, 235. Arcesilaus, Academic predecessors and successors, 130. A joke, 302. Archangels, midway between the angels and the first-created, 533. Archedemus, what he held to be the supreme good, 179. What [iuncta] refers to, 352. Archelaus the Athenian, successor of Anaxagoras, teacher of Socrates, 129. He held the Infinite to be God, 19. Archelaus the dancer, 325. Archemachus of Euboea, what he wrote in the third book concerning the times of Homer, 141. Funeral rites of Archemorus, 10. Archias, founder of Syracuse, 144. Archilochus of Paros invented the iambic, 133. A disgraceful poet, 116. When he lived, 144. Older than Terpander, 144. A passage of Archilochus, 259. A passage borrowed from Homer, 263. The commentaries of Aristarchus on Archilochus, 141. A passage of Archinus from Homer, 266. Arctinus conquered by Lesches, 144. Arete the philosopher, 224. Diogenes Laertius also mentions her, book II. Argennus. From the name of Argennus, the beloved, a temple was built to Venus Argynna, 11. There are those who prefer to write it *Argennus* in both instances, by which name also an island is known, as well as three promontories. In the Aeolic form, it signifies the same as *argennos*, white, bright. Stephanus also acknowledges that he was Agamemnon’s beloved and the *Aphrodite* of the Greeks, but he adds that the same is also called *Arryda*, and by Aristophanes, *Agystvida* with a diphthong. The silver order of men in Plato, 254. Works of Argi the sculptor, 14. Argia, or Argiva, the philosopher, 224. Argolic history, the most ancient of the Greeks, 138. The *Argolica* of Demetrius, 14. The fortitude of Argive women, 224. The Argonautic expedition, 139, 145. To reprove and rebuke is the surgery of the soul’s vices, 50. Argynnus, see Argennus. The punishment of Aridaeus, 232. Plutarch, 290. Justin, 19. Theodoret, 15. In the Plato edition, it is Ardiæus, 615. The writings of Arignota, 224. The fictitious city of the Arimaspi, 232. The music of Arion, 1, 41. Aristaeus of Cyrene, the seer, 144. He obtains the Etesian winds by sacrifice, 267. Aristander of Telmessus, the seer, 144. Aristarchus, what he relates concerning Pythagoras, 129. What he relates in the commentaries on Archilochus concerning the times of Homer, 141. Aristeas of Argos, what he recorded about Apis, king of the Argives, 139. Aristeas of Proconnesus, the seer, 141. Aristippus of Cyrene, the argument he used concerning the use of ointments, 76. He laments that the use of ointment is defamed by the effeminate; why he is called *metrodidaktos* (taught by his mother), 224. Aristippus, what he brings forward in the first book of the *Arcadica* concerning Apis of Argos, 139. Aristo of Thessaly, the seer, 144. Aristo the philosopher, what he held to be the supreme good, 179. His passage concerning the tetrachord of vices, 175. Aristobulus the Peripatetic shows that Jewish philosophy is much older than Greek, 152. He relates that the Peripatetics gathered their own from the Law and the prophets, 254. What he wrote regarding the magnificent splendor of God showing Himself on Mt. Sinai, 268. The theft of Aristocles, 267. Aristocritus in the first book of *Antidoxumenon* recounts an enigmatic letter, 239. Aristodemus, who wrote on the inventions of things, 155. The sacrifices of Aristomenes of Messene, 12. Aristophanes in *Daedalus*, having purloined it from Plato the comic poet, 267. A passage from the *Thesmophoriazusae*, not existing in the common editions, 90. A passage in imitation of Theognis, 264. A passage from Herodotus, 266. A passage expressed by Epicurus, which Philemon formed into the *Hypobolimaeus* (The Suppositious One), 267. Aristotle of Cyrene, how he used Lais, 192. Aristotle, disciple of Plato, founded the Peripatetic sect in the Lyceum and left Theophrastus as his successor, 323. In what space of time he writes that a fetus is perfected,

and what he held an animal to be, 328. His views on Sophistry, 135. What he calls "the name," 157. What he calls "being," 332. Whether he correctly distinguishes "what" and "by whom," and if rightly so, 129. "Know thyself," 129. Concerning what he writes of Apollo, 8. What he writes in the Locrian Republic concerning Zaleucus, 152. What he records of the tyrant Execestus in the Republic of the Phocians, 144. That he does not even wish to treat slaves with kindness, 111. He attributes to every man his own genius, 272. In how many ways he established the Good, 207. What he established as the highest good, 179. Concerning his views on God, 20. How far he considered the providence of God to extend, and from where he derived that opinion, 252. Aristotle's Exoteric and Esoteric works, 215. What Aristoxenus handed down concerning Pythagoras, 129. What he handed down concerning the Dorian and Phrygian harmonies, 279. Aristus the Salaminian, historian, 16. Arithmetic supplies matter for mystical gnosis, 278. Ariusian wine, delicate, 68. On why Petrus Victorius placed it there (see *Variæ Lectiones*, book xv, last chapter, from Plutarch, Strabo, and Athenæus). The armor of righteousness on the right hand and on the left, 282. The armor of light, allegorically, 227. Christian or spiritual weaponry, 32, 175, 212. What the use of aromatics is, 79. The Arpedonapta, Egyptian philosophers, 131. Arsepedonapta (see Eusebius, *Evangelical Preparation*), 277. What arrogance is, 173. What an art is, 394. From where the arts came to men, 349, 121. Almost all were discovered by barbarians and derived to the Greeks, 132. Without true philosophy they are harmful, 124. The craft of statues seduced men more deeply into the abyss, 17. Arses or Ochus, King of the Persians, 143. Arsinoe, concubine of Apollo, 9. What Artapanus relates in his book *On the Jews* concerning Moses, 149. Artaxerxes, son of Darius, 19. Artemisia the philosopher, 224. What rule concerning drink Artorius gives in his book *On the Longevity of Life*, 66. Whose invention auspices and the inspection of entrails are, 152. Plato forbids touching female ground, unless it is one's own, 13. The *as* and *libra* in Roman wills, symbolically, 245. The empire of Ascanius, 145. Ascraean beet, delicious, 61. The nature of the fish called the *asellus* (ass-fish), 65. The allegory of the young *aselli* tied to a vine, 58. It is forbidden to yoke an ass with an ox to a plow, allegorically, 172. The petulant ass, allegorically, 203. Asses sacrificed by the Scythians to Mars, 8. The erudition of Aspasia the Milesian, 224. Xenophon and Aelian also mention her. The asp feigning deafness, allegorically, 29. How the Platonists and Stoics preached concerning assent, 235. The Assyrians much more ancient than the Greeks, 138. What the Assyrians discovered, 132. The philosophers of the Assyrians, the Chaldeans, 131. Astrabacus the genius, 12. The stars, worshipped as gods, 7. What strengths they have and what they do not, 343. How the course of the stars was marked by the Egyptians, 237. Stars are watched even by farmers and sailors, 280, 291. Astrology, a more curious astronomy, 20. By whom it was invented; the Greeks boast of it as a magical and delusive art, 155. The astrological history of Eudemus, 130. Astronomy derived to men from the angels, 349. What the Gnostic may seek from astronomy, 280. Astylus of Croton, athlete, 192. The place of Athamas the Pythagorean, 265. The worship of the ancient Athenians, 86. Their disaster, 145. What Athenodorus writes of Sarapis, 14. Ancient athletes were more modest than women in the baths, 309. Who the true Christian athlete is, 301. What athletic strength is, 60. The region of Athyria destroyed, 136. What Atlas the Libyan discovered, 132. Atlas the Phrygian, from where he is said to have held up the columns of heaven, 132. The times of Atlantis, 245. Ateas, King of the Scythians, 240. Atoms, the first principles of things, according to the atheists, 127. Egyptian *attagenes* (francolins) are more delicate, 61. Concerning the delights of the *attagenes*, see also A. Gellius, book vii, ch. 16, and Martial, epigram 37, book v. Attica, formerly Actaea, from King Actaeus, 138. How much later Attica is than Argolis, 138. The folly of the Attic rites, 138. The rites of Attis and Cybele, 5. Why some accept Attis in place of Bacchus, 6. Many cannot even endure to hear the truth, 321. To hear as meaning to understand and to feel, 232, 233. The hearing of God anticipates the expectation of his children, 55. Listeners are sometimes to be captured by stratagem, 310. The apostles and prophets also accommodated themselves to the capacity of their listeners, 127. Augeas wounded by Hercules, 10. The place of Augias from Antimachus, 264. By whom auguries and auspices were invented, 132. Augustus and his successors, how many years each reigned, 146. The fourth consulship of Augustus, 145. What "ear-piercing" meant to the Egyptians, 242. Just as the ears are groomed in the palestra, so they are in listening, 73. Why they were formerly accustomed to kiss boys by grasping their ears, 255. The sense of touch of the ears, symbolically, 245. Picking the ears is indecorous, 75. Ornaments inserted into perforated ears do not befit matrons, 91. What it means to speak into the ear, and to hear into the ear, 286. Ears are less credulous than the eyes, 353. They should not be rashly offered to everyone, 235. Nor should they be obstructed against one who admonishes and teaches, 29. By some they are obstructed through ignorance, 279. To those who have ears, the mind of Scripture is sufficiently open, 287. Tithonus, the lover of the Dawn, 10. Gold is first in the earth; afterwards it is purified and refined, 204. It does not exempt one from the wrath of God, 91. Royal gold, allegorically, 254. What gold in a royal crown signifies, 106. How foolish the wearing of it is, 106. Golden finery should not be admired or coveted, 89. Golden finery as erudition, 106. Who the golden men of Plato are, 254, 260. What the golden age is, 206. Many vices are cured by the severity of the precepts, 50. Auxo, a goddess, 7. Avarice, the citadel of malice and the vices, 70. Indian birds, parrots, 99. Birds changing both color and voice every year, 81. Forests echoing the song of birds at the blowing of the winds, 268. Many birds under the sun, i.e., various auguries, 302. The flight of birds signifies only, it does not do, 109. Why the rapacious birds were forbidden to the Jews, 109. Egyptian priests feed on small birds, 305. Axiothea of Phlius, 224. The rites of Baal, 53, 91. The destruction of Babylon, 145. The Babylonian discourses of Democritus, 131. Baccari, a barbarian ointment, 76. The birth and times of Bacchus, 139. Bacchus is more recent than Moses, 133. When he was brought into the number of the gods, 139. He is the same as Osiris of the Egyptians, 351. He is the same as Pluto to Democritus, 78. The frenzy of the Bacchic rites, 4. Their cruelty, 5, 12. Christian Bacchanalia, 33. The temple of Bacchus Eleutherensis, 16. The image of Bacchus Morychus, 14. Bacchus the "sacker of cities," 11. Ptolemy and Mithridates usurped the name of Bacchus for themselves, 16. Just as the Bacchantes tore apart the body of Pentheus, so they tore apart the philosophy of the sects, 128. A passage of Bacchylides, 114, 236. From his *Paeans*, 248. A passage expressed by the comic poet Moschion, 264. The two Bacides, 144. The philosophers of the Bactrians, the Samanaei, 131. "Thy rod and thy staff they have invited me," 49. The Christian staff as beneficence, 101. What the staff of injury is, 74. Whether one should use baths, and how, 99. Why, and how, 103. How the baptism of the just before Christ differs from ours, 163, 198. What baptism by fire is, 346. Baptism is performed by water and spirit, 345. It is double, as fire is double, 343. To be baptized for the dead, 337. Heretical baptism prefigured allegorically, 137. Baptism, or our adoption, is called by various names, 41. A certain image of baptism from Moses and Homer, 227. The beard can be trimmed, but it must not be shaven, 106, 96. There are many kinds of barbarians; in what sense Plato spoke, 150. How much the barbarians valued philosophy, philosophers, and lawgivers, 130. In barbarian philosophy one must not look at the words, but the things, 133. A barbarian to us is one whom we do not understand, 133. Barnabas the apostle, one of the LXX disciples of Christ, the minister and companion of Paul; how he wrote concerning the heart of man, 211. How he interpreted that passage of the psalm, "Open to me"—

"— gates of righteousness, 274. How he expounded the first psalm, 168. ^A The passage concerning Barnabas the apostle, 161, 171, 216. Basil ointment, 76. At what times Basilides lived, 325. He says that God can be known naturally, 233. What kind of person he considered man to be, 176. From whence he said the election was a stranger in the world, 231. What he thought concerning justice and peace, 231. Which sins he considered to be remitted and which not, 229. What he thought concerning marriage, 183. What he wrote concerning martyrs in the twenty-second book of the Exegeticon, 216. The Basilidians boast of the opinion of Matthias, 325. They religiously celebrated the day on which Christ was baptized, 147. What they thought concerning faith and election, 156. How they define faith, ^B what they thought concerning the baptism of Christ, 337. How they have interpreted the rendering of God who avenges even unto the third and fourth generation, 338. How they explicate this saying: The fear of the Lord is the beginning of wisdom, 161. They are refuted, 183. Bassarian orgies of Bacchus, 6. The divination of Baltis the Cyrenian, 144. Baubo, earth-born, 6. Bauson or Blyson, father of Heraclitus, 130. Blessed is he, and what blessedness is, 137, 167. Those whom the Word declares blessed, He wishes us to imitate, 57. Blessedness or the highest good, by whom it is established, 178, 179. According to Plato, ^C it is to become like God, 174. It is attained by few, 231. Why Christian blessedness is despised by some, 57. Beliar for Belial, 245, 194. War averted by sacrifice for ten years, 268. Those who die in war are praised and honored, 206. A description of the calamities of war, 93. To do good and to punish justly are of the same faculty and virtue, 53. How greatly the study of beneficence is commended to us, 101, 113, 126. It is a precept equally of the Old and New Testament, 193. What benevolence is, 58, 160. What Berosus writes in his Chaldean histories concerning the expedition of Nebuchadnezzar, 142. What he wrote in his third book of the ^D Chaldeans concerning the religion of the Persians, 19. Bezalel, an excellent craftsman, 121. The Basilidians attach adulterous spirits of beasts to human souls, 176. Avenging little beasts from the milk of sinful women, 59. Beta, delicate [greens] of the Ascraeans, 61. The saying of Bias, 129. To drink and to carouse are for adults, 43. Drinking the cup of Christ, 216. The Alexandrian Library, 147. Why it is permitted to eat beets, 199. Bile, allegorically: Arrogance, 58. Bion of Proconnesus reduced the writings of Cadmus to summaries or chapters, 267. The jest of Bion, 302. An apophthegm, 17. Blistichis, concubine of Ptolemy, 11. The just judgment of Bocchoris, 223. Diodorus Siculus also mentions this in Book I, p. 59. Boco, a prophet, 144. Bombylus, an insect, 86. Among Aristotle and Pliny, *bombylios*. Silkworm. The nature and texture of silk, 86. And Hieronymus Vida on the silkworm. What it means for something to be good, 50. Socrates prays to God that he might be good and upright, 254. We do not become good by nature, but by right instruction, 223. No one is good except God the Father, 52. Good, in so far as it is good, helps nothing but itself, 50. It does not have use unless it emits the actions and fruits of its own goodness, 283. Good is friendly to good, 253. That which is not good is not continuously evil, 231. Good, what they have established it to be, and what degrees of good there are, 227. What the highest and perfect good is, established by whom, 178. Things are called good not only for virtues, but also for honest actions, in three ways, 293. How many species there are, 281. Of two kinds, 210. Of three kinds according to the Peripatetics, 161, 231. What the goods of the earth are; and what are the true goods, 11. Goodness must be tempered by the austerity of justice and by fear, 55. What an ox signifies to the Egyptians, 242. Thou shalt not muzzle the ox that treadeth out the corn, nor is an ox yoked with an ass to the plow, 172. And Plato, *Laws*, Book VI. What it signifies where an ox and an ass tread, 262. The meeting of an ox and a bear in one [yoke], allegorically, 272. Bosporus, a builder of quadriremes, 132. A prophetic cluster of grapes, 65. Brahmans, Indian philosophers, 130, 132. How great a continence they practiced, 193. The verses of Branchus the prophet, 213. Brenthium ointment, 76. And in Hesychius: from the manuscript of Athenaeus’s epitome, Suidas’s *brenthion* and *brenthos*, and in Pollux, *bapton*, superfluously.

The study of brevity of speech, 213. Common among the ancients, 129. The cave of Britain resounding with the clashing of cymbals, 268. The poems of Brontinus, 144. Two sculptors named Bryaxis, 14. Butas or Buttas, an Indian teacher, 121. What butter is and its use, 47. Buzi, a prophet, 142. Byssine fabrics, 88. When invented, 132. Who the Cabiri are, 6. Cadmus, when he came to Thebes, 138, 139. What he found, 132. The writings of the old Cadmus, 267. To carry off a Cadmean victory, 126. What slaughter is, 292. From whence the Caianist heretics are named, 325. The Caiani according to Epiphanius, 103 and 123. The nature of Cain and his sons, 341. *Kalathos* (E) in a basket, 6. What the use of footwear is, 89. Luxury, 89. Women’s shoes, 89. To loosen the thong of a shoe, allegorically, 245. Apostles are forbidden to have shoes, allegorically, 101. Calchas the prophet, 144. Gilded cups, 235. The passages of Callias the comic poet, 264. The passage of Callimachus, 8, 11, 254, 256. A passage from an epigram, of his own, 243. In his *Aetia*, he relates that Diana was […] 11. His cryptically written *Aetia*, 244. Callinicus Hercules, 302. When Callinus lived, 144. What Callipho established as the highest good, 178. Callistagoras, the genius of the Tenians, 12. Callithoe, a temple-keeper, 151. *Kalo*, the work of a sculptor, 14. Calumny, minister of the sword, 126. Cambyses killed the Apis bull of the Egyptians, 15. Camels provide the barbarians with both a vehicle and food, 98. A garment made from camel hair, 88, 221. The significance of the sacred candelabrum, 240. The voice of a dog, *kolouō*, 329. A dog instead of a god, 11. What two Egyptian dogs signify, 242. The Carians sacrifice dogs to Mars, 8. That sanctified things are not to be shared with dogs, allegorically, 156. It is forbidden to offer the price of a dog to the altar, 118. Gray hair commands veneration, 107. The dyeing of white hair is indecent, 96. Those who dye and anoint themselves go gray sooner, 77. *Canthari*, exquisite cups, 99. *Canthus* and hymns at banquets, 7, 280. Concerning hair, what should be observed by both men and women, 106. What loose hair signifies allegorically, 76. The shaving of hair for the atonement of unbidden and involuntary homicide, allegorical, 36. The hair of God is like white wool, 96. Capito the musician, 1. What the Cappadocians discovered, 132. The Cappadocian empire of days, xvii, 143. The fabulous goat, 2, 4. With what reverence God wished a captive to be held, 171, [remainder of column 143, 142]. Bareheadedness becomes men, but not women, 1570. Coals of fire, allegorically, 285. Mystical carbuncles, 241. What the Carians discovered, 132. They sacrifice dogs to Mars, 8. Carica muse, 71. Carica Chelidonenses, 61. Carmalus, a place in Rome, 139. Used ambiguously for Cermalus or Carmentalis. The appearance of poems silvered by the Muses, i.e., written for the sake of profit, 257. Carneades, successor of Hegesilaus, 130. That one must abstain from meat and wine, or use them sparingly, 63, 304, 305. The Word made flesh, in what sense, 337. All flesh is grass, 231. That it can resist powers and spirits, 211. Paul does not simply hate living in the flesh, 194. In what sense Nicolaus said one should abuse the flesh, 177, 187. What kind of hatred of the flesh is to be understood, 193. Flesh, our adversary, and how one must be reconciled with it in this life, 340. What flesh signifies allegorically, 342, 215; what it means to walk in the flesh, 231. Who are carnal according to Paul, 43. From whom the Carpocratian heresy was born, 184. The obedience of the Carpocratian law, 185. Carpocrates wishes women to be common, 183. Augustine also mentions him in *De haeresibus*, chap. 7. The inventors of the Carthaginian quadrireme, 132. What cheese is, 43. Cassianus in the first book of the *Exegeticon* teaches that Hebrew philosophy is much older than that of the Greeks, 158. Concerning the questions of Salome which he relates, 200. How he interprets the coats of skins of our first parents, 200. A passage from Cassian Julius [rest of line missing].

the continent or celibacy, 199. Castalian fountain, 4. ^A Chastisement, what it is, 151. To be chastised by God is salutary, 152. Which sins God is accustomed to chastise most, 230. For what three causes God is accustomed to chastise, 229. Many vices are cured by chastisement and punishments, 50. Martyr of chastity, 223. Castor and Pollux, companions in the Argonautic expedition, 139. When they were consecrated, 159. One castrated is excluded from sacred ecclesiastical rites, 7. See Eunuch. One who produces children through true catechesis, the reward of generation is proposed by God, 201. The wicked bound with golden chains, 90. Chains of hair, 106. What the chair of pestilence is, 109, 168. The Catholic Epistle, that is, of all the apostles, 219. Tail offered to the gods, 304. Those beating themselves with their tails, allegorically, 202. What a cause is, properly, 332. How manifold, or how many its genera are, 330, 332, 333. Some evident, others occult, 334. Division of efficient causes, 332. Differences of adjuvant causes and the rule of absolute causes, 138. Cause as cause, 333. There is no cause of itself, 333. God is the cause of being for all things, 50. One cause often produces contrary effects, 334. One cause having many adjuvant factors, 137. Many causes often concur to one effect, 334. In what things causes are placed. The first to maintain causes oratorically before judges was Antiphon, 133. Cecrops the Diphyes, builder of Attic affairs, 138. The times of Cecrops, 158. Sepulcher, 13. When the other Cecrops lived, 139. Where the daughters of Celeus were buried, 13. Celmis and Damnameneus, the Idæan Dactyls; what they discovered, 132. How the Celts nourish their hair, 97. Drunkards, 68. They offer themselves as litter-bearers, 98. Centaur, allegorical, 205. How much the Cephallenians revered Epiphanes, 184. Ceraunite gems, 89. Poems of Cercops the Pythagorean, 144. Cercylus the historian; see Dercylus. The brain is by nature cold, 78. It is strengthened by smell, 77. Sacred ceremonies are not shown to all indiscriminately, 237. Voluptuousness makes men wax-like, 171. Ceres, to the Greeks, is what Isis is to the Egyptians, 139, 551. Allegorically, grain, 7. Iasus, the lover of Ceres, 10. The origin and vanity of the rites of Ceres, 4, 5, 6. Contests. Ister’s first book on the property of contests, 192. The Christian contest, 27, 175. The virtues of the contest are boldness and wisdom, 127. See Athlete. Waxed cheeks, 83. Ceus the sophist, Prodicus, 87. Ceyx, son of Eolus, son of Jupiter, 16. Chaldeans, philosophers of the Assyrians, 131. How much they attributed to the planets, 291. The propagation of the Chaldean race to Orpheus, 259. The Chameleon; the book "On the Gods" attributes this to Thales, 129. The prophecy of Cham, taken from the allegorical theology of Pherecydes, 272. Caananite land, what it is allegorically, 164. Charatrii are nourished by the delicate; because the sight of this bird is said to heal jaundice, 99. Charillus of Sparta, year 141. What charity or love is, 162, 222. Why God himself is called Charity, 222. Charity offers itself to be understood in many ways, 171. It pervades all things, 165. It insinuates itself through hearing, 233. It needs a simple and modest equipment, 59. What the companions of charity are, 363. Chelidonensian dried figs, 61. Chelsias the priest, father of Jeremiah, 142. What the Cherub signifies, 240, 241. The saying of Chilon the Lacedæmonian, 129. Expressed by Epicharmus, 266. Chione, concubine of Neptune, 9. Discoveries of Chiron the Centaur, 132. Chironian sacred rites, 12. Chian wine, delicate, 68. Choaspian water, 68. String, the nerves of the man Christ, 71. Inventor of the dance, 133. Chorus of infants, 39. Who the chanting chorus is, 72. Spiritual and holy, the Church, 319, 71. Who ought to abstain from the divine chorus, 237. By what arguments it is demonstrated that Christ is the Son of God, and our Savior and Lord, 298, 286. God and man, 35. According to Theodotus, how he attained the status of all men, but especially of the pious, 295. Savior of the faithful, Lord of the disobedient, 299. That he gave the Law to the Jews, ^B and philosophy to the Greeks before his incarnation, 298. Symbolically borne on the head of crowned kings, 76. When he was born, 147. Why he assumed flesh, when he began, and how long he taught, 325, 147, 270. He instituted the apostles with a threefold manner of teaching, 342. Our only teacher and savior, 114. Why he showed his glory to the disciples on the mountain, 333. Why he forbade his glory to be spread abroad. He preached the Gospel even to those in the underworld, 270. How he is said by the prophet to be delivered for our sins, 51. How he was recognized by many as the Son of David, but by few as the Son of God, 289. He had many kings and princes as adversaries, 270. He surpassed human nature in every kind of endowment, ^C signified in tone, 221. Castrated by profane sects, 128. Shapeless in the appearance of his body, 202, 92, 159. Why he wished to use a lowly bodily form, 293. How or why he accepted food, drink, and other bodily sustenance, 276. Why he did not take a wife, 191. The antiquity of Christ and his benefits toward men, 3. Immense and miraculous goodness, 31, 35. Principality foretold through Daniel, 142, 143. Descent into flesh, seen by the angels, by Abraham, and by other just men placed in rest, 337. His birthday, inquired into more curiously by some, but by Basilides the day of his baptism was kept with a solemn feast, 147. Passion, mystically foreshadowed by Plato, 256. What his birth, baptism, and passion have contributed to us, 343. To eat the flesh and drink the blood of Christ, spoken symbolically, 44, 45. We have all received from the fullness of Christ, 135. Christ is animal, the son of Wisdom, according to Valentinus, 340. How he abandoned his mother, 559. Regarding the passion, death, descent into the underworld, and resurrection of Christ, as the Valentinians thought, 342. How Basilides thought about Christ as a human sinner, 217. How the teachers who came before Christ were thieves and robbers, 133, 134. ^D Christians are and are called new, 158. They worship God neither in the Jewish nor the Greek way, but in a new manner through Christ, and what their office is, 60. Foundations of Christian doctrine, description of the Christian polity from Ezekiel, 58. From Plato, in these times, 216. It could be overcome by no engines of the powerful, 296. The diversity of sects long ago objected to Christians by Jews and Greeks, 320. Chromatic harmony, 72. Chronology of the Holy Scriptures from Adam until the Roman monarchy, 145. From Moses to the end of the kingdom of the Jews, 139. Chronography of Clement in biblical times, 140, 142. Chronology of Greek history, 145. Brief chronography comparing Greek history with Jewish and Egyptian, 138. Chrysippus the boy, beloved, 9. Chrysippus, successor of Cleanthes in the Stoic profession, 150. Insignificant dialectics, 325. Chrysis the priestess burns with the temple, 16. Are various and delicate foods healthy, 60. They make one more common, healthier, and more robust, 61. They should be used sparingly, 63. Their use is indifferent, 64. Abstinence is refuted as superstition, 192. Which should be avoided, 64. Which are forbidden to the Jews, and why, 64. In food and drink, how a Christian should conduct himself, 60. The food of Christ is supernatural, 46. He felt no corruption in Christ, 193. Food for the belly, and the belly for food, 191. The heavenly and spiritual is to be sought first, 62. What is spiritual, 315, 336. What is divine, 345. What the Gnostic is. The cicada assists the music of Eunomus, 1. Why the ancient Athenians adorned themselves with the insertion of golden cicadas, 86. Stork for God, 11. Cimmerian, in the word "no one," 25. Filthy gestures, 99. Girded with linen and hair, 88. Leather belt, 192. Cinyras the Cyprian prophet, 144. Lover of Venus, 10. Orgies of Cinyras, 5. Sepulcher, 13. Richer than Cinyras, a proverb, 100. Paul catches the Jews by the circumcision of Timothy, 510. Pythagoras admitted Egyptian circumcision for the sake of philosophy, 130. Circumcise your ways, 84. What the circumcision of the ears and heart is, and for what purpose, 244. Tripod of Cirrha, 4. Allegory of the covered cistern, 244, 245. Allegory of the cithara, 279, 71. What the city is to the Stoics, 232. The image of the heavenly city among the heathens, 232. Oracle of Clarius, 4. Of the reign of Claudius Cæsar Germanicus, 145. To use false nails, 325.

^A Nails fixed in shoes, 89. Cleanthes, successor of Zeno in the Stoa, and predecessor of Chrysippus, 130. Professing Zeno as his master, 273, 296. What he established as the highest good, 179. Book II *On Pleasure*, what he ascribes to Socrates concerning the highest good, 179. How he felt about God, 21. How he pronounced on his own soul, 304. What he called the *Aitai* (causes), 332. What he calls *Paraphron* (deranged), 243. A passage of Cleanthes, 256, 237. The tomb of Clearchus, 13. Clearchus the Peripatetic relates that Aristotle used the custom of the Jews, 131. Clement’s intent in the *Protrepticus*, 33, 302. He wrote a discourse, 102. He promises a disputation against heresies, 219. The treatise *On First Principles*, 185, 186, 263. *On the Origination of the World*, 296. *On the Soul*, 176, 185. *On Prophecy*, 149, 219. Clement (Apostolic) location from the Epistle to the Corinthians, 12, 221, 275. Cleobis and Biton of Herodotus, 185. The saying of Cleobulus of Lindus, 129. Cleobuline, daughter of Cleobulus, 224. Cleomenes, in the book *On Hesiod*, relates that saying, *tyba, para a*, to Homer, 129. Cleopatra, the last of the Macedonian line in Egypt, 143. Cleopho the Corinthian seer, 144. Cleophylus of Samos, who pilfered the destruction of Oechalia for Pisander, 266. The daughter and grandson of Cletor, 11. Clitarchus on the expedition of Alexander, what he wrote, 145. The river Cocytus, 253. Celibacy also, like marriage, has its duties, 197. Not all are capable of celibacy and continence, 192. Regarding the transition from celibacy to marriage through the imposition of hands, and that Plato commands a great fine for it, Book VI of *Laws*, and Valerius Max., Book II, ch. 9, in the beginning, 183. Heaven and the world are used interchangeably by Plato for the same thing, 250. Heaven, properly a city according to the Stoics, 232. Heaven, allegorically, those who care for heavenly things, 232. What the heavens are allegorically, 349. With what those seeking heaven ought to be equipped, 101. There is an ancient kinship between men and heaven, 7. The starry heaven worshipped as God by some, 239. Sophonias was caught up to the fifth heaven, Paul to the third, 230. Seven heavens, according to some, 230. Venus born from the genitals of heaven, 5. How suppers and *dydra* differ, 61. What kind they should be, 62. The thoughts of the pious are also heard by God, 282. Knowledge, what it is, 42, 169, 191, 275, 294. How it differs from foreknowledge and prediction, 165. How it differs from wisdom, 310. How it differs from faith, 311. The most perfect good, 311. What faith is, and what puffs up, 164, 165. That sublime knowledge, handed down without writing by the apostles to a few, and subsequently propagated through successions, 274. What gospel of unknown knowledge the Marcionites dream of, 185. Certain ones professing false knowledge have departed from the faith, 165. Gnostics claim knowledge solely for themselves, 188. Knowledge puffs up, in what sense said by the Apostle, 324, 128. The end of knowledge, to find rest, 42. God invites us to knowledge, 57. Coitus, a small epilepsy, 84. Promiscuous coitus often breeds great tragedies, 97. Magi even cohabit with kin, 185. Why coitus is condemned by certain philosophers, 186, 187. Laws of coitus, 195, 82. Three days’ abstinence from coitus is commanded to the people about to hear the word of God, 196. *Collatio* (contribution), what it is, 169. The Colophonian spring, 4. A catalog of notable colors, 87. The dyeing of colors is not to be applied to hair or clothing, 106. Which colors were approved by Plato, 103. What is becoming to Christians, 87. Epistle to the Colossians, on what occasion it was written by Paul, 274. A dove for God, 12. What was signified in the baptism of Christ, 106. Dove, simple ones, 38. To mix the serpent with the dove, 318. Marriages of doves, 181. The pillar of the god Evius, 151. The pillar to the Thebans is Bacchus, 240. The fiery pillar shone formerly for the Jews and afterward for the Greeks, 150. What a pillar signifies, and what a shining pillar is, 151. The allegory of the fiery pillar, 151. Wooden pillars and stones for gods, 13. Pillars were once placed instead of images and idols, 151. Pillars or stelae were placed for the dead and for those retired from office, 243. What the pillars of the world are, 132.

^B The Celts and Scythians wear their hair without ornament, 98. The painting and dressing of hair is indecent, 96. Concerning hair, how it is to be observed by Christians, 106. Cometes, a Cretan seer, 144. The death of the Emperor Commodus, 145. *Commune* (common), in what meaning it is said, 185. To make a man common, what it means, 73. What kind of communion Harpocrates establishes, 184, 187. What kind the holy scriptures establish, 192, 187. Susario the inventor of comedy, 133. Of what things there may be comparison, 232. Compassion, what it is, 339. Geometric and dialectic composition, 330. The reason of conception, and the nutrition of the conceived fetus, 46. It is an impious thing to abort or destroy a fetus, 84. The delicate Peloris shellfish, 61. Collectors of shellfish, 88. Conclusion, what it is, 327. Conclusions from the oracles of Holy Scripture are true, 164. Concord, what it is, 163. The law and the Gospel equally forbid coveting, 196. "You shall not covet," what it signifies, 289. To covet nothing, what it is, 219. Concupiscence, what it is, 59. How it differs from appetite, 223. How the commandment of the Decalogue concerning concupiscences is to be understood, 292. A certain Gnostic wanted to define what kind of concupiscence is condemned by Christ, 223. How the Gnostic avoids and tames concupiscence, 228, 282. See *Cupiditas*. Food has more seasoning than nourishment, 127. Confession is more pleasing to God than sacrifice, 222. What kind the confession of Christ ought to be, 222. How many kinds of Christ there are according to Heracleon, 215. Which is the more excellent, 216. It ought to be done in all ways, 215. To confess Christ and to confess in Christ, how they differ, 215. Confidence, what it is, 160. Marriage. How philosophers have thought about marriage, 181. Marriage has been clearly called by some both fornication and an invention of the devil, 191. What arguments the destroyers of marriage use, 191. Those who abhor marriage are refuted, 192. How unjustly marriage is condemned by heretics, 197. It is persuaded by Scripture itself, 182, 183. Why it should be contracted, 181. What things are wont and ought to be considered in the question of marriage, 181. Marriage or matrimony, what it is, 181. It has its own duties, as does celibacy, 197. It has greater material for showing manliness than celibacy, 224. How blessed is the concord of those married, 111. Foreign marriages are dissolved by Ezra, 142. From matrimony, the number six is called hexagonal, 290. To pollute conscience with unbelief, 160. Regard should be had for conscience, not only our own but also that of others, 212, 220, 63. What is the true boasting of a good conscience, 284. Counsel, what it is, 168. Christ the Son is the Counselor of the Father before the world was founded, 298, 273. God also uses consolation among sinners, 57. Consonance from dissonant things, 128. The conspiracy of the Church, 304. Examples of constancy from both histories, 211, 213. How philosophical constancy differs from Christian, 312. Custom propagated to us from ancestors, whether to be retained or not, 23, 32. It has a different path from the truth, 30. Customs leading into error are to be utterly abolished, 325. What is proposed for those hastening to the end (consummation), 284. Contention graphically depicted, 235. To be removed from the investigation of truth, 235. What is the fruit of contentious altercations, 326. Continence, what it is, 191. What it is, and in what it consists, 193. It is not concerned with one species only, but with many, 193. Where the virtue is, and where the vice, 204. What kind of continence commends us, 228. Continence is the foundation of Christian virtues, 174. It is profitable both to us and to the brethren, 63. How Gnostic continence differs from human continence, 193. It proceeds from nothing other than the grace of God, 193. Those opposing divine creation under the fair title of continence are refuted, 194. The continence of the Marcionites, 185; of idolaters and magi, 191; of athletes, 192. Contrary things sometimes come from one and the same cause, 334. Insult offered to ministers or their possessions is considered as offered to the Lord himself, 302. With whom we ought to associate, and with whom not, 98, 241. The way of God in converting men to salvation is varied and manifold, 267. Whence the conversion of man comes, 208. The degrees of conversion, 311. Paternal and salutary reproofs in the word of God, 52, 50. In elegant and liberal company, what things are to be avoided, 74.

The guests to be invited, and who they are, 99. The end of a banquet, and likewise its accompaniment, 74. Banquets ought to be founded upon charity, 62, 63. How a Christian ought to behave himself, 62, 63, 70. What is the joy of a banquet for Christians, 71. In banquets, decorum is primarily to be observed, 68. Convival precepts concerning conversation, 74. Before a banquet, the reading of the Scriptures; in the banquet, psalms and hymns, 309. Conuphis, the Egyptian prophet, 131. Things joined by God ought not to be separated by man, 192. Gluttony prefers cooks to farmers, 62. The heart in the belly of a fish, 65. What the mystics forbid concerning the eating of the heart, 239. To pour out one's heart before God, 29. God writes His laws in our heart, 31. God searches the heart and the reins, not the outward appearance, 94. Even Thales attributes to God the knowledge of hearts, 254. How God is the searcher of hearts, 282. The heretic Valentinus makes the heart like an inn, 176. What the heart is before faith, 176. Heart, allegorically the soul, 255. Mopsus understood the crow, 144. Thracians use a horn in war as a trumpet, 71. The horned Alexander, 16. Narcissus is the crowning of the great gods, 78. Crowns as in athletic contests, so also in ecclesiastical struggles, 313. A crown precious with gems and gold on the head of kings, symbolically denoted Christ, 76. The crown of Christ, mystically interpreted, 78. What is the crown of women, what that of men, what that of the Church, 78. Whether a Christian ought to use crowns and ointments, 75. What the use of crowns among the heathens was, and when it was introduced, 78. How the body is to be regarded or treated, 206. We must dwell in this body as in a ruinous house or a rotting ship, 345. The ancients persistently longed to suffer in this mortal body, 45. Paul desires to be released from this body of death, as the philosopher of Plato, 186. The body in the regenerate is the temple of God; in the unfaithful, the sepulchre of the soul, 336. How celestial things differ from terrestrial ones, 336. The more excellent things have an easy mixture, 337. Body, allegorically the Church, 319. Spiritual body, the Church, and the faithful person living according to the spirit, 319. Two modes of correction, 220. The just shall not see corruption, 126. Clothed with the bark of trees, 131. Crows also imitate human voices, 293. Fatidical crows, 4. Why the eating of crows is forbidden, 214. The orgies of the Corybantes, 6. Apollo is the son of Corybas, 8. Coryphasia, an epithet of Minerva, 8. Who was the teacher of Crantor the Academic, and who were his disciples, 130. The Crater of Orpheus, 144. Who were the predecessors of Crates the Academic, 130. Who were his successors, 130. The wife of Crates the Cynic, 224. A verse, 177. What Crates the grammarian wrote concerning the times of Homer, 141. Cratina, the beloved of Praxiteles, 16. A passage of Cratinus from the Archilocheans, 121. A passage from the Laconians, 267. Aristophanes stole [a passage] from the Laconians, 267. A passage of Cratinus the Younger, [267]. The harmony of creation is very beautiful, 210. How the Valentinians felt concerning the creation of things, 340. Some have thought that the creator is other, or different, from the primal God, 219. To believe. "Unless you believe, you shall not understand," in what sense this is said, 226. What believing is to the philosophers, 160. What it is to believe in Christ, and what it is not to believe in Him, 230. To believe and to have been regenerated is perfection, 41. Credulity, yielding oneself to opinions without mind and knowledge, 125. Crenus, the Heraclidan seer, 144. Attic and Sicyonian sandals; also Persian and Tyrrhenian, 89. Cres, king of Crete, 138. A Cretan dog, 214. Crete lacks noxious beasts, 347. What Cretan wine is, 68. Criso, the Himeraean athlete, 192. A passage of Critias borrowed from Euripides, 263. From whom the name of critics was introduced, 133. Whom Critolaus the Phaselite called "oath-eaters," 161. Critolaus, the successor of Lyco in the Lyceum, 130. What he decided was the highest good, 179. Crobylus the cook, 323. What the crocodile signifies for the Egyptians, 242. Women painted with the dung of crocodiles, 93. Crocus induces sleep, 78. Croesus acknowledges the truth from adverse events, 13. The times of Crotopus, 138, 145. The purse is a shadow of the reward paid to a harlot, 223. The common purse among the wicked, 202. What purse does not grow old, 209. What the cross signifies, 175, 340. What it is to bear the cross, 517. The figure of the Lord's cross [is] T, 278, 279. Ctesias makes Assyrian things much older than the Greeks do, 138. The first cube, eight, 278, 290. What the worship of God is, and how manifold is the worship of men, 297. The worship of God is not restricted to any certain place or time, 307, 506. The Cumaean Sibyl, 144. What covetousness is, 59, 177, 190. What manner of animal it is, 244. More versatile than Proteus, 92. It is nourished by compliance, 190. Prudence and temperance are the tamers of covetousness, 229. Only necessary things are to be desired, 193. See Concupiscence. The remedy for every affection is threefold, 322, 323. The Cycladic hero, 12. Ancient cyclic poets, 144. The Cyclopes do not care for Jove, 257. The ships of the Cyclopes, 14. Cydippus of Mantinea wrote about the inventors of things, 132. The Arabs use a cymbal in war, just as the Egyptians use a drum, 71. A Cynic philosopher, 221. The Cynopolitans, Egyptians, worship a dog, 11. Cynosuris, 9. The flower of Cyprus induces sleep, 78. A passage of the Cypriac poem, 9. The Cyrenaics agree with the Epicureans concerning the highest good, 173, 179. Cyrus promises the Jews their restoration by public proclamation, 142. Menedemus is the genius of the Cythnians, 12. Dactylic musicians, whence they were so called, 132. Idaean Dactyls, 132, 145. The travels and works of Daedalus, 351. A cow, 17. A temple, 351. Demons peculiar to certain peoples, 12. Hesiod, 12. They are worshipped by the Magi, 191. They serve the Magi, 17. They are angry with men and sometimes send evils, God permitting it, 268. Whether they dwell in the heart before regeneration, 349. The expiration of demons, 304. Their prince, the devil, 253. The apostle forbids us to participate in demonic things, 62. Plato dares affirm nothing about the nature of demons, 251. Daira, the wife of Eumolpus, 13. Damasus, the brother of Democritus, 268. The coming of the Danai into the Peloponnese, 138. A passage from the Danais, 221. Daniel is saved from the jaws of the lions by divine power, 174. He is taken out of the pit, 142. He wears a torque, yet is not forgetful of his people, 287. When he prophesied, 142. His passage concerning the seventy weeks is explained, 142. What days he alluded to regarding the devastation of Jerusalem, 147. The song of the three children from Daniel is mystically explained, 344. Daphne hardly escaped Apollo, 9. Daphnesean thrushes, 61. "Give to him who asks," in what sense this is said, 187, 192. On what points one must consider [this], 314. God looks at the will of the giver, not the quantity, 209. The invention of Dardanus, 5. The antiquity of Dardanus and Dardania, 138. The times of Darius the First, 142. The second year of Darius Hystaspes, 143. Datis, the leader of the Persian forces, 150. David, the second king of Israel, the first of the tribe of Judah, is anointed by Samuel, 140. How humble he was in the highest dignity, 221. They made the gods equal in loves and adulteries, 10. They contend with foolish ambition, 10. Deborah, the prophetess and judge, 140. The decachord, allegorically, 71. A brief enumeration of the Decalogue and its note, 112. A mystical explanation, 289, 290. A mystical consideration of the decade or denary number, 164, 209. Its note in the simplest letter, 112. Almost all deceptions and errors arise from ignorance of definition, 331. Tithes pledged to God, 131. Why they were offered to God, 165, 171. Decorum, or decency, is primarily to be looked to, 68. What the defecation of the spirit is, 42. How definition may be made in four ways, 330. So that it may be made longer, or conversely, shorter, 331. It is made by division, 330. Everything that is rightly known can be defined, 331. What the deliberative genus of speech contains under it, 50, 56. A catalog of some delights, and whether they are wholesome, 60. Anius is the genius of the Delians, 12.

^A 301. Why Abraham is called a friend of God, 221. That he was a child of God, 37. What it means to be made in the likeness of God, 289. The likeness of God, or to be made like God, what it is, 174, 179. The threefold image of God, 300. What the image of the true God is according to Valentinus, 218. That Moses forbade the making of an image of God, 94. And Numa Pompilius likewise, 131. That there is a certain god among men who is a contemplator of ideas, 230. And a Gnostic, 229. That a man who teaches another is said to be a god to him, a poet, 257. The shameless god, or the deity emulating God, of the heretics, 189. That false Gnostics boast that they are the natural children of the first God, 188. An altar dedicated to the unknown God, 251. God, men; men, gods, a statement of Heraclitus, 92. Who are the gods by metaphor, 311. Who the gods and children of the Highest are, 34, 41, 178, Christ and his prophets, 251. That some fashioned gods for themselves, and for what reason, 7. That every nation fashioned gods similar to themselves, in form, that is, in bodily habit, morals, and affections, such as the infernal ones, 78. That the gods visit cities in the guise of traveling guests, 230. That they feast at a human table in Ethiopia, 10. The loves, fights, wounds, and chains of the gods, 9, ^B folly, 7. The gods of the Gentiles are mere idols of demons, and even called gods by them, 16 and 18. The license of deification, 7, 14, 16. Thy right hand shall lead thee, that is, the Lord, 285. Sit at my right hand, as the Valentinians interpret it, 342. Right and left angels, 338. The right and left places of the Valentinians, 338. The devil, the shameless god of the heretics, 189. How he is signified by the heathens, 233. That he is the cause of evil, 155. More than a worker of evil in the sinner, 313. How he is called a thief, 134. He seeks partners of his defection among men. He uses truth, then deceits, 274. What he knew about Christ, and what he did not, 349. How far he can extend his temptations, 217. The seed of the devil, 341. Deacons, who they are, 297. Who they truly are, 283. Through deaconesses, the doctrine of Christ was made accessible to women's quarters, 192. Diagoras, how he derided the gods, 7. Dialectic, what the common one is, 124. What the true one is, 126, 294. What it is to Plato, 153. What it contributes, 158, 278. Whose invention it is, 126. The studies of modern dialecticians, and what true dialectic is, 153. Dialectical women, 221. Dialect, what it is, 146. The dialects or general languages of the seventy, 146. The primary and general ones have their voices by nature, [like] the noises of brute animals, 146. Diana’s indignation against the Aetolians, and her expostulation with Minerva, 352. Diana Ancochomene, Condylitis, Podagra, 11. Xarido, a temple, 11. Diana Munychia, an image, 14. The rites of the Tauric Diana, 12. The rites of the Tauropolian Diana, 12. Dicaearchus, what he brought forth about Hercules, 9. He who says many things, hears many things in turn, 275. Dichordon, by whom invented, 132. The figure of diction often confuses, 328. The Didymean oracle, 4. Didymus the grammarian makes Apollo the sixth, 8. He attributes the "nothing in excess" to Solon, 129. What he handed down concerning symbolic phrasing, 243. In his book on Pythagorean philosophy, what he reported concerning Theano, 133. In his Symposiaca, what he relates about famous women, 221. The great day of judgment, 270. The day of Christ, his coming in the flesh, 337. What the diurnal day is to Plato, 256, 260. Day unto day uttereth speech, what it signifies, 247. What the day is allegorically, 227 and 291. Dieuchidas in the fourth book of the Megarics, when Lycurgus lived, 141. The theft of Dieuchidas of Megara, 267. Difference in definition, what it accomplishes, 331. The continuity of differences, how it should be divided, 330. Remember to be diffident, 204. Digitus, that not even a finger is moved rashly by the wise, say the Stoics, 82. What the finger of God is, 289. Dilection, what it is, 162. What the dilection of God is, 110. The earth purified by the flood, 255. The flood under Ogyges, 138. Under Deucalion, 138, 145. Diminutives sometimes adorn, 38. Dinomachus, in what he posited the highest good, 178. Dinon on the sacrifices of the Magi, 19. Diodorus, successor of Critolaus in the Lyceum or Peripatetic sect, 130. What he posited as the highest good, 178. Diodorus, what he reports about Antiphon, 133. The son of Diodorus Cronus, 224. The locus of Diodorus Siculus, 331. Diogenes of Apollonia, following the opinion of Anaximenes, 19, 127. Whence he wished the name Apollo to be derived, 46. Diogenes in his book on the customs of the Persians concerning the god of the Asians, 19. Diogenes of Smyrna, 50.

^A antecedents and successors held by him in the Eleatic profession, 130. A passage from Diogenes the Tragedian, 177. A passage from Diogenes the Cynic, 302. A Sceptic apophthegm concerning a soft man, 95. What Dion the philosopher wrote concerning the modesty of Lysidice and Philotete, 223. A passage from Dion the soothsayer, 213. Dionysius the tyrant, how he mocked the worship of images, 5. Dionysius of Carthage, a prophet, 141. What Dionysius the Argive revealed regarding the time of the capture of Ilium, 139. Dionysius of Halicarnassus makes the Argolid the most ancient of the Greeks, 138. The iambic verses of Dionysius, 243. A passage from Dionysius of Thrace concerning various modes of signifying, 242. Dionysius in the fifth book of his *World*, 14. What he wrote concerning the founding of Thasos, 144. The Dioscuri as saviors, 8. They were mortal men, 9. Their companions in the Argonautic expedition, 139. The hieroglyphs of the Diospolitans, 212. Diospolis, the same as Thebes, 331. Diotima of Mantinea, a prophetess, 268. What Diotimus established as the supreme good, 179. A passage from Diphilus the comic poet, 258, 303, 360. A passage from Euripides, 264. A passage expressed from Posidippus, 264. The works of the statues of Dipenus and Scyllis, 14. ^B Liberal disciplines, what matter they provide for meditation for the pious, 278. What was customary for the Egyptians, 148. The grades and kinds of disciplines among the Egyptians, 237. The source of the disciplines is from heavenly wisdom, 280. For what purpose and how disputes and questions are to be instituted, 326. They were not customary among the ancient philosophers, 326. The distinction of words and things brings great light even in Holy Scripture, 278. The first author of the dithyramb, 133. Who is the rich man, 100. Who he is to Plato, 158. Why the flatterers of the rich are impious and treacherous, 353. The salvation of the rich is more difficult than the salvation of the needy, 335. How the scriptural statement that "the rich will with difficulty enter the kingdom of heaven" is to be understood, 340. The true and the false rich man, 340. Divination from the observation of heavenly bodies, 194. From the whirlpools and roar of rivers, 131. The various kinds of divinations and oracles, 4. Divination derived from angels to men, 349. A certain divine influx flows into us, 20. Whence excellent men were called divine and equal to the gods, 232. The divinity foolishly attributed to creatures and to the affections of creatures, 28. What is the nature of logical division, 330. How it is to be performed, 331. How many-fold it is, 331. Riches, the stronghold of malice and vices, 70. They are blind and make others blind, 207. How they should be handled cautiously, like a serpent, 100. ^C A threefold mode of teaching, 295. The Savior used a threefold genus of teaching among the apostles, 342. Ancient sages were accustomed to teach in brief and enigmatic words, 120. Older people took greater care of teaching than of writing, even to others, 116. He who teaches his neighbor the knowledge of God is called his god by God, 312. How much teachers are valued among the barbarians, 130. Notable teachers who were assigned peculiar angels, 291. Imaginary teachers, who force their own opinions upon their hearers as truth, 321. Who is the first teacher of all, 273. The one teacher, in the scriptures, 39. Our only teacher is Christ, the Son of God, 114, 251. The Savior our teacher sent to us by God, 234. Doctrine turns its precepts into nature, 229. Those who are studious of doctrine are aided, 121. Doctrine is multiplex and varied, and it profits much, and is best, 123. What absolute doctrine is, 138. What is true doctrine, 286. Greek doctrine is merely elementary in the Christian Church, 285. Heretics dare to impugn divine traditions with the doctrines of men, 321. The heresy of the learned, 325. Dodonaean brass, and the Dodonaean oak, 4. The apostolic and ecclesiastical rectitude of dogmas being divided, 321. What is to be done in conflicting dogmas, 323. The jar of Jove openly fights with the ark of God, 247. Sorrow according to God is salutary, 226. Deceitful garments and ointments, 77 and 126. Movable dwellings and those following their possessors, 98. Where a stable and fixed dwelling is, 251. The house of Hercules bearing his protection in an inscription, 302. A house of God can be constituted by the marriage of a man and a woman, 203. What kind of mistress she is, and the little dog, 108. Lord of lords, God of gods, a great and strong God, 268. To call Christ Lord is nothing unless we also obey his commands, 210. How he who is near the Lord is said to be full of scourges, 161. We cannot serve two masters, namely God and pleasure, 187. Which day is truly the Lord's, 310. Domitian. Games instituted by Domitian, 145. ^D What Doric harmonies are suitable, 279. The use of a sleeper is none, 80. The visions of sleepers are most evident, 348. To awaken a sleeper from deep sleep, 31. That to sleep and to be lulled to sleep is taken allegorically from David, 256. The Italian history of Dorotheus, 12. What Dorotheus hands down in his first *Pandects* concerning Mopsus, 141. Doryssaeus, a king of the Lacedaemonians, 141. Pausanias's Doryssus, 82. Dosidas on the sacrifices of the Lesbians, 12. Jupiter mates with Proserpina in the form of a serpent, 5. When Draco enacted his laws, 133. The Druids, philosophers of the Gauls, 131. Doubts and disputations were not customary among the ancients, 326. Notable leaders who are assigned individual angels, 291. Who are the two or three gathered in the name of the Lord, 195. The mysteries of the number twelve, 255. The passion of the twelfth age, 359. What Duris wrote concerning the expedition of Alexander, 145. Dysaules, earth-born, 6. E. Drunken men sometimes go from hollow laughter to weeping, 74. Youth is deterred from drunkenness by the shameful example of the intoxicated, 68. What the Church is, 41, 132, 303. Mystically described by David, 192. It does not marry apart from Christ, 196. It is assumed by Christ, 341. How the Valentinians imagined the Church and wisdom to be conjoined with Jesus, 537. The Church bears a firm and fixed name of patience, 40. The Church, or the elect flock, is held together by the bond of faith, 165. The excellence of the Church is placed in unity, 325. The Church is to be frequented, and the duties to be performed there, 110. The Church is one from three peoples, 195. Original, 24. It is one old and catholic, 325. In the old Church there is both most pure doctrine and the best sect, 321. More recent heresies sprouted from the most ancient and true Church, 325. Heresies are deserters of the primitive Church, 137. The catholic Church is more ancient than the heresies, 325. Heretics also have their own churches, 322. When the seeds of the Church arose according to Valentinus, and how heretics corrupt them by stealth, 324. The ecclesiastical rule is the harmony of the Old and New Testaments, 287. Ecclesiastical symphony, the agreement of the writers of both Testaments, 279. He who leaps from ecclesiastical tradition to the opinions of human sects destroys himself, 321. The earthly Church is an image of the heavenly Church, 211, 283. It is converted into angels, according to Valentinus, 337. Faithful shepherds do not refuse to drink the cup of Christ for the Churches, as Christ and the apostles did, 216, 310. Sea urchins roll themselves like a ball, 248. Ecyles, a sculptor, 14. More correctly Scyllis, as Pausanias says. What the temple is allegorically, 165. Edemus the genius, 12. More correctly Menedemus. To eat one another is the way of beasts, 154. What it is to eat and drink the word of God, 247. That we must eat in order to live, 60. Secrets of philosophy are rather to be learned than written, 247. Idyls are proper to men, and are sacrificed to the gods by the heathens, 270. The invention of Eetion, 5. Eglomus, a judge of Israel, 140. What "I" (Ego) has of power in the words of the Lord, 184. Who is the founder of the Eleatic discipline, and who are its propagators, 129, 150. By what epithets the elect are designated by the poets, 252. By what enigma the elect race is signified by Plato, 254. Who are the most elect of the elect, 287. What kind are the children of the elect, 251. A strange election in the world, whence it is said to belong to Basilides, and how the elect is a stranger, 231. What the Basilidians thought concerning the election or free will of man, 156. Electrum attracts chaff, 159. How commendable almsgiving is, 171. It is commended not by the quantity but by the mind of the giver, 209. Anius, a genius of the Eleans (or rather the Delians), 12. What are the elements, and which philosophers established them as the principles of things, 19. How Christians feel about the elements of the world, and likewise the ancient philosophers, 127. How elements are changed among themselves, 256. Elephants understand one another, 146. The god of the Elephantine Egyptians, 11. The founding of the Eleusinian temple, 158. A septum (enclosure), 13. The symbol of the Eleusinian mysteries, 6. The attire of Elijah, 88, 192. When Elisha began to prophesy, 111. Elliptically (in) spoken words in which something must be understood and supplied that

^A is missing, 320. Elpenor breaks his neck, 69. Elysian fields, 232. Empedocles of Agrigentum, besides the four elements, posits two gods above them, Strife and Friendship; famous for medicine and miracles, 267 and 144. Whence he was called Kevas, 267. Place of Empedocles, 8, 185, 205, 229, 235, 236, 237, 243, 250, 251, 259, 261, 267, 292. Place from the Pythagorean Athamas, 265. Place expressed by Euripides, 266. Empedotimus the Syracusan prophet, 144. Emunging oneself too frequently is indecent, 75. An expounder and teacher is necessary for the Gnostic profession, 243. Encratites: heresy, whence so named, 525. Their diet, 131. Endymion, the lover of the Moon, 10. Enoch, whom he reports as having been taught by angels, 541. Entychitae, heretics, 525. Enyo: is she a goddess? 29. Ephesian philosopher, Heraclitus, 235, 257. Ephesian Diana: the Sibyl predicts her ruin, 15. Ephesian letters: by whom invented, 132. What they signify, 242. Ephorus: what he wrote concerning Lycurgus and Minos, 152. Also concerning the expedition of Alexander, 145. Epicharmus the comic poet, lived in the time of Hiero of Sicily, 150. Pythagorean, 65. Place of Epicharmus, 159, 204, 211, 232, 235, 305. Place concerning the rule of conduct (aphthegma), 266. From Epicharmus: things they borrowed, 263, 264. Sophists declaiming with bombastic epicheiremes, 117. Epicurus: what he borrowed from Democritus, 267. An impious writer, 20, 116. More impious than other philosophers, 257. The occasion for dreaming he had, 252. What he posited as the highest good, 178, 179. How much he indulges his wise man, 228. How he felt about faith, 137. How he felt about marriage, 181. That the Greeks alone know how to philosophize—he said this ignorantly and falsely, 130. Place of Epicurus from the epistle to Menoeceus, 215. Place expressed by Euripides, 266. Place from Aristophanes, 178: an impious utterance. The Epicureans also boast of certain mysteries, 245. The Epicurean sect is an adulterous offspring of true philosophy, 275. Condemned by Paul, 127. Epidaurus: temple inscription, 236. Epigenes the Thespian prophet, 144. Epigenes in his book on the poetry of Orpheus, concerning things he relates about certain uncertain poems, 144. The same book, 244. Epilepsy is a small coitus, 84. For epileptics, what is the means of healing? 305. Epimenides the Cretan prophet, 144. He defers the Persian war for ten years by a sacrifice, 268. Placed in the number of the seven sages, and called a Greek prophet by Paul, 129. Epimetheus' times, 138. Epiphanes, son of Carpocrates: dogma, book, consecration, 183. Place concerning justice or the equal communion of all things, 183, 34. Bishops: what kind Paul wants, 197. Epistle: through it, the spiritual fullness of grace or the Gnostic tradition could not be signified by Paul, 247. Catholic epistle, that is, of all the apostles, 219. Enigmatic epistles, 239. Inventress of epistles, 132. Epitaph: arrogant, 16. Profane, 177. Feast: what was given to the people by David, 65. Horse: provides both the home and food for the Scythian, 98. Horse: neighing at any rider, allegorically, 29. Horses: neighing and lustful, 38, 82, 201, 202, 205. Horse: with rider thrown into the sea, allegorically, 244. Horse: what it signifies for the Egyptians, 242. Image of the horses of the sun, 176. Er the Armenian, 245, 255. Eratosthenes the Cyrenaean: first published books on grammar, 133. How he described the times, 145. What he wrote concerning Homer's time, 141. What he wrote concerning Alexander's expedition, 143. Book on goods and evils, what examples of tolerance he proposes, 213. Erechtheus' sacrifice, 12. Hermits: who are the true ones, 316. Erichthonius' sepulcher, 13. Erinyes: whence they are honored, 7. Are they goddesses? 28. Eriphyle the traitress, 87, 167. Cause of error: what it is, 278. To be instructed and chastised by God is salutary, 152. Who are the learned according to Isocrates, 248. Erudition: sister of study, 255. Esau the profane, 221.

^B Esdras the Levite, companion of Zerubbabel, recognizes and restores the sacred Scriptures, restores the Passover, and purges marriages, 147, 148. What he says about the time of the restored temple, 143. He wishes he had been extinguished in his mother's womb, 201. Things that truly exist as only appearing to the faithless, 157. Esther: with how much zeal for her people was she moved, 225. She delivers her people by her beauty, 95. When she flourished, 142. Etesian winds provoked by sacrifice, 267. Ethics of Moses, 153. Ethics of the Greeks borrowed from Moses, 169. Euboica of Archemachus, 141. Eubuleus the earth-born, 6 and 5. Place of Eubulus the comic poet, 304. Mystical Eucharist: what it is, 63. How it was accustomed to be distributed and received, 117. The bread of the Eucharist must be eaten logikos, 126. Type of the Eucharist under Melchizedek, 231. Work of Euclid the sculptor, 13. Eudemus in his astrological histories: what he wrote about Thales, 150. Eudemus of Naxos' fortune, 267. Eudoxus of Cnidus: what master he used in Egypt, 131. Euemerus of Agrigentum, 7. God of the Euenitae (Egyptians), 11. More correctly, Syenitae. Eugamon of Cyrene: book on the Thesprotians, stolen from Musaeus, 266. Eusebius, 271. Eugrammon. Time of Eumelus of Corinth, 144. Eumelus expressed Hesiod in prose, 267. Place of Eumelus expressed by Solon, 261. Eumenides: whence they are honored, 7. Eumolpus the earth-born, 6. When he waged war with the Athenians, 138. Son of Eumolpus, 13. Eunomus' music, 1. Eunuchs: whether they are to be provided for, and who are the true eunuchs, 98. How many kinds of eunuchs there are, and what they are, 183, 192. Those who are excluded from being approved by God, 201. Euphorion wrote cryptically, 244. What he wrote in his book "On the Ages of Homer," 141. What he handed down concerning the Samians, 12. Place of Euphorion of Chalcis, 207, 240. Place from the ^C (omitted Greek) to Theoridas, 243. Euphorus: what he handed down concerning the invention of letters, 132. He makes 75 nations and languages, 146. Eupolemus: Jewish Chronography, 146. Book on the kings of Judea, 148. Euripides: as a disciple of Socrates, he too sometimes criticizes the gods, 22. How he felt about God, 20 and 21. He enigmatically hints at the Father and the Son, 248. He presented Tauric sacrifices on stage, 12. What he stole from others, 263, 264, 265, 266. Others on the same place, 8, 95, 132, 182, 185, 212, 214, 224, 231, 232, 249, 257, 261. Place from [Greek omitted], 33. Those who borrowed from Euripides, 263, 264, 265, 266. Verse from the Europia, 151. Europs, king of the Sicyonians, 138. Eurymedusa, daughter of Cletor, 11. Place of Eurysus the Pythagorean, 289. Euthymenes in his Chronicles: what he wrote concerning the times of Homer, 141. Eve: what she signifies, and why she was called Life, 194, 201. How the Valentinians felt about the lineage of Eve, 337. Evaenetus, archon, 145. Evander, son of Carmenta, built the Lupercal for Pan, 159. Gospel: preached even among the dead, 270. Announced by Christ even to the just in their rest, 337. Gospel concerning Christ: truly a stumbling block to the Jews, 287, 288. Knowledge of the Gospel is both the exposition of the Law and its fulfillment, 226. To live according to the rule of the Gospel, 206. Reading and exposition of the Gospels varied even in the times of Clement, 210. In the four Gospels are not found the things which Salome is recorded to have asked of Christ, 200. From the Gospel according to the Egyptians, 194, 200. From the Gospel according to the Hebrews, 163. Evius, a god, Bacchus, 151. Those who excel in doctrine and virtue obtain special angels, 291. By whom are excrement and the like? 107. Divination of the tyrant Execestus, 144. Examples are the greatest part of right doctrine, 102, 152. Whether any time should be dedicated to exercises, and to which: ^D whether the Lord's prayer leads the mind away from the body, 207.

^A Exinanition (emptying) of Christ as interpreted by Theodotus, 339. To go out from the midst, allegory, 245. Exorcism in baptism, 344. Different, 177. Expiations, what is applied, 303. Exposition of Scripture, sometimes is accommodated to place, time, and matter, 64. Ridiculous exposition, 219. Exprobration (reproach) of friend and enemy, how they differ, 50. Expectation, what it is, 160. Exultation, what it is, 282. Extispicy (divination by entrails), whence it arose, 131. A passage from Ezechiel the Tragedian or the Exodus concerning Moses, 149. When Ezechiel prophesied, 142. By some supposed to be the Assyrian Nazaratus, 131. His passage explained, 168.

F Why Pythagoras forbade the eating of beans, 187. Fables used to soothe the weeping of children, 20. Turned to theology, 237. Torches (faces) in nocturnal rites, 6. In expiations, 302, 303. To do (facere); for what reasons we omit what we do not do, 169. What the face of God of Jacob is, 311. What the face of God the Father is, 538, 336. Falsity, ^B 321. Whether it is proper to nurture many servants, 98. Seneca, Epist. XLVII, on how they are to be handled, 109. Persuasion of fate among the Greeks, 212. That fate is to be demonstrated, 343. Romans sacrifice to fever, 11. Gall sacrificed to the gods, 304, 305. That women should pass into males according to the Valentinians, toward Christ, 194, 200. What is feminine according to the Valentinians, 337. Thighs (femora) sacrificed to the gods, 304. Window, allegorically, 40. Usurious law (feneratoria), 171. Usury of the word of God, 135. Flower of the grass, allegorically, 86, 231. Beasts (feræ) tamed by music, 1, 2. Beasts, who, allegorically, 121, 272. Allegory of leaven (fermentum), 250. When iron was invented, 145. By whom it was invented, 132. Who taught the cleaning of iron, 132. Indian iron, 70. The iron and brazen order of men, which is Plato's, 254. Bacchic rod (ferula), 5. Many wand-bearers (feruligeri), 136, 236. Gods ordained rest from labors for men by the alternation of festivals, 186. A feast day begun with the reading of the previous vigil, 147. Worship of God in the Gnostic life not bound to fixed and stated days, 305. In what space of time a fetus is said to be perfected in the womb, 1584. Clasping the hair with a brooch (fibula), 106. To cut the head with ivory or tortoise shells pins, 108. The fig tree also grows in tombs, 124. Faith, what it is, 59, 60, 156, 157, 160, 294. As defined by the Basilidians, 160. Whether it is natural, 156. It is perceived even without letters, yet it is not meanly aided by knowledge of letters and philosophy, 137, 138. It is from hearing, 159. It is drawn from knowing, 137. It has inquiry as a companion, passes into knowledge by assiduous exercise, 156. As necessary to the Gnostic as breath is to an animal, 161. It justified the pious even before the law, and made them heirs of the divine promise, 157. The greatest mother of the virtues, 159. Perfection of discipline or instruction, 41. The Church contains the chosen flock as her bond, 165. It does not limp or stumble, 42. Contemned by the Greeks as barbaric and vain, 15. Whether it is a light and vulgar thing, 160. Rare among men, even by the judgment of Empedocles, 235. Everywhere necessary, 159. Some, content with faith alone, reject all disciplines, 125. Those lacking faith are not helped at all by good works, 124. "Thy faith has saved thee," in what sense, to whom, and why it was said, 283. People, or the Church of Christ, gathered into one faith, 262. Faith is one and the universal salvation of the human race, 42. Faith is one indeed, yet it differs, 336. It is twofold, 164, 165, 233, 317, 327. Double, and what each is, 298. Common; it is called by Paul now milk, now a foundation, 238. Perfect; how it differs from the vulgar or common, 220. In faith, who are children and who are men, 313. Jesus the author and finisher of faith, 253. Its scope and end, 181. Its force and efficacy, 157. Daughters, companions, and followers of faith, 161, 162. Things of faith are not known except by learning, 123. The rule of faith by which all actions are measured, 220. How the Basilidians felt about faith and election, 234. Who are the faithful, 160, 301. That the faithful are called both servants and friends of God, 210. The richest of all, 158. How the perfection of a faithful man comes to be, 318. ^C Confidence, what it is, 160. Confidence or trust is more than faith, 251. To become and to be differ, 333. "Let there be light," in what sense accepted by Tatian, 348. God forbids daughters to be prostituted, 97. Daughter of Sion, Daughter of Jerusalem, the Church, 38. Son of God, Wisdom, Truth, Knowledge, and others of the same kind, 230. The Son begotten today from the Father; in what meaning, 41. Who is the son of a woman, and who is the son of the bridegroom, 343. That the Son of man must be rejected, insulted, and crucified, from whom the Valentinians received this, 312. To become a son of the heavenly Father, what, 219. Who the sons of God are and by what various names they are called in the word of God, 37, 319. Who the sons of God are, and who the infants, 42. By what steps we become sons of God, 41. Fictitious Gnostics call themselves first-born natural sons of God, 188. Who are the children of that age, 199. He who is instituted is also called a son, 116. The end that man must look to, 13. What end is proposed to man by ethnic philosophy, and what by Christian, 180. Whether pipes and flutes should be admitted into banquets, 71. The oblique pipe, whose invention is it, 132. Full of scourges, allegorically, 161. What the yellowness of hair signifies, 98. Beauty and powers of flowers, 78. What their use is, 79. Divination from the eddies and noise of rivers, 131. Infernal rivers, 253. River of fire, Gehenna, 339. To overcome a foreign river, allegorically, 94, 137. The proverb "a river of words, a drop of mind," 120. To drink from a foreign fountain, what, 94. Allegory of hidden fountains, 244. Shearing scissors (forfices), 106. Ants and bees, an example of industry, 125. Ants digging gold, 89. What fortitude provides for man, 229. What true (fortitude) is, 313. How much philosophical (fortitude) differs from Christian, 312. What the species of fortitude are, 301. What the related virtues are, 170. Whether Fortune is a goddess, 29. That she is not a goddess is denied even by Philemon the comic poet, 259. Where her temple was placed by the Romans, 15. ^D "You have seen a brother, you have seen God," 136, 168. The martyr is called a brother dear to the Lord, 206. Why the Lord is called Brother, 210. Who is called a brother in Scripture, 171. Spiritual brothers, 163, 316. Brothers ought to be seen by us as all, even if perchance they are not, 319. Plato also acknowledged that we are all brothers, 254, 250. Friction for exercise, 104. Frugality, what it is, 91. The greatest provision for a journey, 62, 101. It is forbidden to waste grains and fruits, 173. Women's cosmetics (fucamenta), 93. Fugitives are marked with a brand, 94. Gnostic foundation, 238. Who is called a thief in Scripture, 138. How thieves and robbers were teachers before Christ, 133, 134, 261. Whence thefts seem to the Carpocratians to have arisen, 184. Thefts of the Greeks, in disciplines, namely, and books, 263. What is theft allegorically in the Decalogue, 292. Sweet thefts, 108.

G Times of the prophet Gad, 140. Galeus, a prophet in Sicily, 144. Philosophers of the Gauls, the Druids, 131. Evening song of the rooster, 302. Rape of Ganymede, 145. Garrulity and scurrilous wit is taxed, 109. Multitude, 75. Joy, what it is, 168. Gedeon, judge of Israel, 140. Gehenna, the Tartarus of the poets, 253. River of fire, 339. Catalog of notable gems, and whether those curious things should be affected by Christians, 89. What gems in the royal crown signify, 76. In the priest's tunic, 241. Generation or birth is twofold, 229. Spiritual generation and regeneration, 236. Generation through water and spirit, as regeneration, 345. Spiritual generation's reward, 201. How the third and fourth generation is interpreted by Basilidians and Valentinians, 338. Are three generations contained in one century of years, 145. What kind of spirits or ethnic demons there are, 12. Hesiod (says) 30,000, 12. Observers and guardians given to souls, 253. Aristotle also attributes his own genius to each one, 272. Genii peculiar to certain peoples, 12. Gentes (or nations) and tongues, seventy-five, 146. Gentes forgetting God, 274. Gentes of the world, that is, uncomposed and senseless men, 86. In gentes also the name

of God is said to be celebrated and worshipped, 261. Sent to the gentes to open their eyes, 136. The eternal mystery of God made manifest to all the gentes, that is, to all the faithful among the gentes, 247. The calling of the gentes predicted through the prophets, 160. Why the gentes were called by God, 163. Elect race, or Elect gens, 18. How a race differs from the whole, 551. What material geometry supplies to mystic gnosis, [not paginated]. Germans protect their Rhine, 98. Sacred women of the Germans, 131. That gestures should be temperate, especially at banquets, 75. Getae who philosophized publicly, 130. The wicked man snatches a sword for himself, he does not receive it from the king, 343. Jugglers casting themselves upon swords, 313. The sword is a god for the barbarians, 19. For the Scythians, 13. Glaucias, interpreter of the apostle Peter, 325. Glaucus instituted the Isthmian games, 145. Degrees of glory, 283. One must glory in the Lord, not in our own gifts, 44, 127. Gnostics and Psychics are censured in passing, 42, 47. They envy their own kind more than strangers, 347. Arrogant, 188. They wrongly abuse the name of liberty, 191. How they feel about the term "boys" and "infants," 40. The boastfulness of a certain false Gnostic, 177. Judgment concerning concupiscence, 223. Who is the Gnostic, 226. Strictly who, 129. Truly who, 165. Perfect who, 320. A Gnostic must have learned many things, 274. What matter for meditation he perceives from the liberal arts, 278. Of what character of mind he is endowed, 282. Exempt from all passions, 276. Alone truly pious, 297. He is the temple of God, 303. Passes into a certain divine nature, 229, 230, 317. Prepared for death at every moment, 203. What things make a Gnostic, 164. His studies and occupations, ^A Gnostics, all things are pure, actions, discourses, thoughts, 212. Gnostic life, commended to us by the exhortation of Christ, 209. Preludes of Gnostic exercise, 226. What the life of the Gnostic law is like, 347. The rule of Gnostic imitation, 300. The power of Gnostic virtue, 348. Three effects of the Gnostic faculty, especially, 297. What Gnostic faith is like, 273. Where the perfection of the Gnostic mind is situated, 311. Christ and the apostles are the example of the Gnostic and the perfect, 216. A compendious description from the Davidic psalm, 311. A type from the apostolic Clement, 221. A rule from Paul, 220. The knowledge of the Gnostic life exists even among the Greek philosophers, 248. One auditor is sufficient for a Gnostic, 127. The gomer of manna, interpreted allegorically, 164. Involuntary gonorrhea is damnable, 167. Dictum of Gorgias Leontinus, 127. Theft, 267. Gotholiah, an impious queen, 141. Gothoniel, leader of Israel, 140. Greeks began to cultivate letters and doctrine late, 133. They received letters from the Phoenicians, 148. They borrowed all more refined knowledge from the Egyptians, 351. They drew their philosophy from the Hebrews and barbarians, 261. They also borrowed the streams of ethical doctrine from the Hebrews, 281. They did not just steal many things from the barbarians and ascribe them to themselves, but also did so from one another, 263. Regarding their dialect and how they boast of the languages of other peoples, 146. Always boys, and no Greek is an old man, 131, 154. They had a certain small knowledge of the truth, Paul testifies, 133. They cannot be refuted except by their own wise men, 120. They are refuted by the testimonies of their own prophets by Paul, 129. They are referred to Greek books, 270. They can excuse their own superstition less than the Egyptians, 11. Peter forbids God to be worshipped in the manner of the Greeks, 269. How Greek books are to be read, 261. Greek teachers in Egypt, 148. Greek word from Hebrew, 241. The Persian victory introduced luxury into Greece, 78. Moses is said to have been the first to give grammar to the Jews, 153. Books of symbols are for the use of grammarians, 244. A mad grammarian takes to himself only the outward appearance, 16. Hail is warded off by magi, 268. Grace and truth, through Jesus Christ, 49. His grace is given to each person by God, to one this, to another that, 226. Thanksgiving to God ought to be perpetual, 284. For what things and when thanks are to be given to God, 71, 216, 505. Which is the chief relation of graces, 301. Roman laws spare pregnant women condemned up to the time of birth, but God does so for all other living creatures as well, 172. The flock of the Lord, allegorically, 152. Griffins guard gold, 89. Drop from the sky, 284, 326. When Gyges began to reign, 141. Gymnosophists, philosophers of the Indians, 131. How they respond to the problems of Alexander, 269. They give themselves to the fire, 206. ^B Gynecea (in), the apostles made an entrance for the doctrine of Christ through their wives and deaconesses, 192.

H I have; I am not had, 177. He whom God pities possesses all things, 158. A habit does not depart from its quality or state in such a way that it is not a habit, 227. Hematite heresy, 525. An heir, as long as he is an infant, differs nothing from a servant, 43. Heresies, the tares of the devil, 275. When they began in Christianity, 325. How they speak about God and Christ, 287. They rely on opinions, 323. They rely on human doctrines against divine traditions, 324. Indeed they have ears, but they are open more to pleasure than to truth, 322. Although they are diverse, they ought not to prevent us from searching for and following the truth, 320. They are to be avoided, 196. From where their names or appellations were derived, 325. All are divided into two heads, 190. Why they are permitted by God, 320. Heretics, what kind of ruminating species they are, 325. Seducing serpents, as is their father Satan, 197. How they treat Scripture, 189, 322. Why they are accustomed to reject the writings of the prophets, 323. How they are accustomed to dispute, 322. How they are to be grafted into the Christian olive, 286. Halcyone, concubine of Neptune, 9. Halcyone is called Juno, 16. Harmony from dissonants, 128. Their mixture or temperament, 2. Which things were invented by whom, 132. The spear or Quiris, once a likeness of Mars among the Romans, 13. Tipped spears in the gymnasia, 166. Seventy weeks mystically, 319. The mystical interval completed by six weeks, 147. Hebrews praised by the Sibyl, 20 and 21. The end of the Hebrew kings, 142. Plato drew from the Hebrew Scriptures, 136. On the occasion of the Epistle to the Hebrews written by Paul, 274. Hecate history, 257. Theft, 267. What the philosopher Hecataeus considered the highest good, 179. Hegesilaus the Academician, 130. The abduction of Helen by Pirithous, 145. Abduction by Alexander Paris, 143. Helen the Golden, 91. Helenus the Trojan seer, 144. What Hellanicus handed down regarding the invention of the epistle, 138. On the Hyperboreans, 131. On the times of Terpander, 144. The Deucalionia of Hellanicus, 267. Hellenicus mountain, 266. Heraclea, a poem, 267. How Heracleon felt about the martyrdom and confession of Christ, 215. What he handed down concerning baptism by fire, 346. Augustine mentions it in De haeres., cap. 16. ^C God of the Heracleopolitans, 11. The return of the Heraclidae, 141, 145. Heraclides Ponticus, how he felt about God, 20. In what thing he taught that Pythagoras placed the highest good, 179. In the book on oracles, what he handed down concerning the Sibyl Herophile, 11. Heraclitus, son of Bauson or Blyson, at what time he philosophized, 130, 143. Why he was called the obscure, 40. What he wrote regarding the birth and death of the world, 255. How he felt about the birth or generation of man, 185, 186. What he handed down concerning the Sibyl, 131. He rendered the place of the prophets in a certain paraphrase, 158. He borrowed many things from Orpheus, 267. Several of his passages, 156, 204, 205, 206, 212, 227, 235, 257. His prophecy, 6. Opinion on Bacchic sacred rites, 10. Opinion on statues, 15. Dictum concerning man, 92. Passage on the life after this one, 228. Dictum concerning the perspicacity and vigilance of God, 85. Passage on the unlearned, from Solomon, 139. Of the same, 156. His book De natura written cryptically, 244. Grass of the field; allegorically, 86. The ancient eating of bitter herbs, 193. Hercules was a mortal man, 9. Truly the son of Jupiter, 9. What the state of his body was like, 9. Pupil of Linus, 159. From whom he learned physics and divination, 152. He served Omphale, 10. Wounded by the sons of Hippocoon, 40. What regal office he held at Argos, 150. He instituted the Olympic contest, 145. When he was ranked among the gods, 139, 145. Epithets and debaucheries of Hercules, 9. Death and tomb, 9. Sacred rites of Hercules Apomyios, 11. The 12 labors of wooden Hercules, 7. ^D The power of the Herculean (i.e. Magnetic) stone, 299. What Herillus established as the highest good, 179. Hermas is warned by divine power through a vision, 154, 155. How he was warned concerning false prophets by the shepherd or angel of repentance, 134. Prodigies of the hermaphrodites, 82.

^A Hermippus the Berytian concerning what he handed down about Chiron, 152. In the book of the 188th division; he recounts many mystical examples of the number seven, 291. Hermogenes, as he interpreted that: "He has placed his tabernacle in the sun," 350. Herodotus concerning the inventions of Hercules, 132. Herodotus concerning what he handed down on the invention of letters, 129. He concurs with Eudemus concerning the times of Thales, 130. A passage of Herodotus concerning human misery, 185. A passage from Sophocles, 263. A passage expressed by Aristophanes, 266. The inventress of heroic meter, 133. Herophile, the Erythraean Sibyl, 139. Hesiod, more recent than Eliseus, 141. He sang the theogony of the gods, 7. What he sang concerning the birth of Mercury and Bacchus, 139. How he used the word *Zapot*, 121. A passage of Hesiod, 21, 100, 134, 204, 236, 256, 257, 259, 304. A passage taken from Musaeus, 266. A passage alluding to Moses, 255. A passage explained, 123. A sentiment concerning the thirty thousand spirits or demons refuted, 12. From Hesiod on those who steal what belongs to others, 264. Eumelus expressed Hesiod in prose, 267. The inventress of heroic hexameter, 133. What Hicesius narrates in the book *On Mysteries* concerning the Sauromatae, 19. Symbolic philosophy handed down in hieroglyphic letters, 237. The discipline is twofold among the Egyptians, 237. Whence they are called so, 242. What Hieronymus the Peripatetic established as the highest good, 177. What he handed down concerning Hercules, 9. *Hieros Logos*, whose poem it is, 144. Jerusalem captured and razed, 145. It is restored through Nehemiah and Zorobabel, 142. It was destroyed in the 42nd year after the passion of Christ, 147. How far the Babylonian and Roman captivities of Jerusalem differ, 146. The celestial Jerusalem, 1588 ^B Hipparchian philosophy, 224. Why Hipparchus was expelled from the school of the Pythagoreans, 245. Hippasus of Metapontum held fire to be God, 19, 127. Hippias, a deserter of his country, 150. Hippias of Elis, he himself also testified to the thefts of many Greek writers, 265. Hippo, daughter of Chiron, a most learned woman, 132. A prophetess, 144. Hippo the Melian, a wise man, 7. Hippo makes himself immortal, 16. What Hippobotus wrote concerning Pythagoras, 120. Hippocoontidae wound Hercules, 10. A passage of Hippocrates of Cos, 178. A passage expressed by Euripides, 266. A passage of Hippodamus the Pythagorean, 174. Hipponax, a shameful poet, 116. Inventor of the scazon iambic, 153. Hippothoe, concubine of Neptune, 9. Hippothorus, the nuptial song of horses, 71. When a goat was sacrificed, 305. A god among the Mendesians, 11. Eating goat meat is beneficial to epileptics, 305. Why the swallow was excluded by Pythagoras, 278. "Today," a certain image of eternity, it endures until the consummation of this life, 24. Hodi the Melians, delicate ones, 61. The allegory of burnt offerings, 247. When Homer was born, 141. Whence he originated, 130. By what arguments it is gathered that he was in Egypt, 55. What kind of "Galactophagi" (milk-drinkers) he describes, 43. What he reported concerning the antiquity of Dardanus, 138. How much he values conjugal concord, 182. How he used the word, 121. What he borrowed from Orpheus, 263, 266. What he borrowed from Musaeus, 263. A passage of his from Moses, 255. A passage alluding to Isaiah, 254. His theology, 7. He criticizes the gods throughout, 23. The "father of gods and men" as he calls him, he does not understand, 295. Concerning Jove, 9. Concerning Mars, 8. Concerning Hercules, 9. Concerning the Dioscuri, 9. A passage concerning the bonds of Venus explained, 90. A passage concerning stipulations, 185, 186, 214, 226, 233, 239, 256, 257, 260. From Homer, who borrowed what, 263, 261, 266. It is doubted whether the *Margites* is by Homer, 121. The expiation of sudden and involuntary homicide, 36. What homicide in the Decalogue signifies allegorically, 292. Man (homo), a name common to women as well as men, 37. What he is, 246. What he is dialectically or logically, 330. A celestial plant, 28. A peaceful instrument, 71. He is neither a part of God, nor a natural son, nor a substance, nature, or power strictly united to Him, as certain heresies have imagined, 169. Yet he is adopted by God and cared for as a son, 169. God has care of him, 50. For what end he was created by God, 36, 41, 275, 281. He is born for the knowledge of God, 64. By nature fitted for virtue, 281. An elegant creature, so long as he is man, 327. What property he has or ought to have, 60. Formed of old to the image and likeness of God, and reformed through Christ, 58. Consideration of man and his parts according to the Decalogue, 289. Three parts are required by God in obedience to the commandments, 30. Some have imagined that the superior and inferior part are composed of different faculties, 188. Why he has an erect stature, 231. What his proper work and duty is, ^C formation from clay recognized even by the heathen, 254. What the infancy of the first man was, and what his more mature age, 30. Men are gods, gods are men; the saying of Heraclitus, 92. That man may be a god to man, terrestrials, why almost all are rare animals, more rare are spiritual ones, 341. Men sacrificed as victims, 12. Man is spoken of in two ways in Scripture, 194. Who is the old man according to Tatian, and who the new, 198. What the image of man signifies to the Egyptians, 242. To whom honor is due, 297. The hour of prayer, 306. The sixth hour, sacred, 290. The allegory of barley loaves, 280. What Hosanna signifies, 38. What hospitality is, 163. That the feet of guests were accustomed to be washed, 224. What humanity is, 163. The allegory of the shoulders of the seed, 83. What humility is, 191. Commendation of humility and modesty, 221. Each one ought to be the more humble, the greater he appears to be, 275. Hyacinthus loved, 9. The animosity of the Hyacinthidae, 291. The sex and genitalia of hyenas, 81, 82. The cave of the hyena, the house of God, 82. Why the eating of hyenas was forbidden, 81. The inventor of hymns, 133. Hymns of the gods among the Egyptians from the books of Mercury, 269. The Hyperborean philosophers, 131. The Hyperboreans, a fictitious people, 232. A passage of Hyperides from Euripides, 265. Hypero, a Tyrian architect, 143. The sepulcher of Hyperocha, 13. Who the hypocrites are, 210. Hypsipyle, concubine of Apollo, 9. Writings are sent to Hystaspes by the Greeks, 270. ^D Iacchus the laughing child, 6. He reveals the light of Iacchus, 6. The iambic, the invention of Archilochus, 133. The scazon, the invention of Hipponax, 133. Iamus and the Iamidae, prophets, 144. *Iaova* instead of *Iova*, 240. Iberians, drunken, 67. The women bordering on the Iberians are most valiant, 213. Ibises are worshiped in Egypt, 19. Philo, 516. Diodorus Siculus, 55. Plutarch in the book *On Isis*. What they signify to the Egyptians, 242. The ichneumon, a god in Heracleopolis, 11. The conflagration of Mount Ida, 145. The Idaean Dactyls, that they were wise, 132. And what their inventions were, 132. Names, ibid.; times, 145. The embassy of Idanthura the Scythian, 242. What the "Idea" is to Plato, 236. To which region of them Plato attributed contemplation, 236. The place of the Ideas according to Plato, 249. Idmon, an Argonaut prophet, 144. Idols, vain dreams, 28. That they are nothing, and there is only one God, 28. Tragic poets also call them away, 257. Who introduced their worship, 28. How foolish their worship is, 28. It divides one God into many, 199. It is spiritual fornication, 292. It is refuted by fire, 16. Idolothyta (things sacrificed to idols). Regarding the knowledge of idolothyta, which is moved by some, 219. By whom fire was taken for God, and why, 19. Whether it is a god, that it may pass away, 256. Certain philosophers have thought that all things were to return into fire, 255, 256. Fire is twofold, and its extinction is twofold, according to the Valentinians, 343, 343. Endowed with a twofold force, 347. Who are those who have drunk in fire, purifying sinful souls, 252. Fire lit from the sun by a secret device, 239. Very much fire around Mount Sinai, yet consuming nothing, 268. Fire divinely carried before the army, 150. Why God is called a consuming fire, 347. Why prudence is attributed to fire by the prophets, 347. Fire is despised by the wise men of the Indians, 212. What fire is allegorically, 252. What it is mystically, 347. The fire of love, for the stolen fire, 264. What it means to cast one's soul into the fire, 185. Who the "fiery men" are according to Plato, 232. Fiery rivers according to Plato,

^A 539.

Ignorance is proper to grazing animals, 30. What ignorance is, 169. A species of frenzy, 34. The disease of the Gentiles, 323. The cause of destructive evils, 28. In what way it is a cause, 162. The cause of ignorance is not having learned, 281. Its observation as the first step toward knowledge, 256. Its multiple forms, 166. That it is better to forgive than to punish, 168.

When Ilium was founded, 115. Restored by Apollo and Neptune, 10. When it was captured, 159. From the Little Iliad, verses, 139. The allurements of pleasures, 176. Illumination, instruction, 247. What the Illyrians discovered, 152. Images made in this or that form for the emotions of those who fashioned them, 16. That the image of God must neither be painted, nor fashioned, nor cast, nor sculpted, 169, 239, 303. That even the sounder pagans deny that God can or should be represented by an image, 236, 131. He who did not wish his own image to be made did not fashion images of the saints, 241. There can be no images of those whose idols are worshipped, 293. In images, art is worshipped, not God, 18. Columns were formerly placed in place of images, 151. How foolish the worship of images is, and what kind of image is to be worshipped by Christians, 15. The image of God is the Word, the Son, and we men are his offspring, 28. We carry the image of God within us, 18. How the Valentinians interpreted "He made them in the image of God," 337. The image of God is threefold, ^B 136. What true imaginations are, 136. The imitation of God, 32. The tomb of Ismarus the Eumolpid, 15. Ismarus, Euseb. To whom and why immunity was formerly granted, 170. What an impulse is, 275. What the prophet calls impieties, 201. An exemplar of true piety is accused of impiety by the impious, 297. Thus, Christians, 262. Who the impious man is, 297. Jeremiah is indignant that the way of the impious prospers, 189. The impious man is called to repentance, 180. The altar of impudence, 7. Allegory of touching impure things, 245. The time of Inachus the Argive, 137, 145. The vanity of earrings, 105. By incantations, magicians compel demons, 18. Salutary incantations, 20. What kind of gait is proper, 108. Who is uncircumcised in heart and (uncircumcised) in flesh, 54, 230. What incredulity is, 160, 165. Sometimes it is useful, 201. A friendly reproof is salutary, 31. What the indemonstrable and primary is, 327. What the Indian philosophers answered Alexander, 212. The Gymnosophists of the Indians, 131. The Brahmins, 132. A brief description of Indian philosophy, 269. Indian gems, 93. A refutation of those who introduce indifferent licentiousness, 191. Indifference—certain things insinuate themselves into us against our will, 215. Do good, Indigo, 193. The property of dialectical induction, 330. What the beginning is, and what the end, 330. The angel as guardian of exposed infants, 348. What the designation of infants and children signifies in Holy Scripture, and who are the "sons," 42, 43. Infants as the beloved children of God, even when adults, 39. Why those who were foreknown by God from eternity for the faith are called infants by God, 49. Infants in malice and vices, but men in mind and spirit—these are the Christians, 42. The Gospel preached to those in the underworld, 270. Infidels are blind, 157. Their misery, 210. ^C An image from the comic poet Aristophanes, 211. The infinite taken for God, 19. What misfortune is, 167. Good geniuses are depraved by negligence, and the opposite, 123. Great geniuses aim closely at the truth, 174. They concur or agree in many things, 239. The law willed that even enemies be treated humanely, 172, 174. What it means to love one's enemies, 219. Who are called the enemies of God, 314. Plato willed that only the initiated be admitted to hear, 240. What injury is, 167. What an unjust act is, 167. In what times Ino lived, 138. Her attire, 17. Inoculation, the mode of grafting, 286. The fruits of disobedience, 231. The inscription of a temple, 236. Of altars, 251. Of a tomb, 16, 177. The utility of grafting, and how many modes there are in both types of agriculture, sacred and profane, 285. Even dreams (insomnia) ought to be free from sin, 227. Inspersilia ointments, 76.

1390 That the instruction (Institutio) of God is not to be neglected, 123. He whom instruction does not convict is a blind man wandering, 123. All men have need of instruction and virtue, 214. Right instruction is the food of the soul, 123. It is of no profit unless it is perceived and retained by the hearers, 159. One person's instruction is different from another's, 59. What the grades and kinds of instruction are among the Egyptians, 237. The destructive island, 32. What intellect (or intelligence) is, 53, 169. It is from God, all things, 287. The intemperate man offers himself to be led wherever the allurements draw him, 77. No meaning should be given to intemperance, neither by words nor by gestures, 84. He who spoke miraculously through the prophets was able to give a miraculous interpretation, 148. You will find if you seek, 204, 236. What discovery is, 286. Discoveries are to be regarded as deposits, 271. Discoveries, and from whom they came, 132. How many kinds of involuntary acts there are, 166. Io went as far as Egypt, 152. Why Io is called Isis, 139. When Ion came to Athens, 139. What Ion recorded in the Trigramma, 144. Whence the Ionians, 86. Ionia is founded, 145. Ionian colonies, 141. Ionian philosophy, that of Thales, 129. The Ionian Muse (or the Ionian philosophers) on the common opinion, 246. A passage of Iophon from the satyr play *Aulodes*, 121. The ^D Olympiad of Iphitus, 145. Iramus, king of Tyre, 140. To be angry, and not to sin, 239. The traces of anger must also be removed, 239. Irene, daughter of Cratinus, 224. Iris as a goddess, 28. Isaac, a type of Christ, 158. What he signifies, both literally and allegorically, 40, 122. Allegory of Isaac sporting with his wife, 40. Isaiah and Amos his father, when they prophesied, 141. What he handed down concerning God, 23. The attire he used, 88, 192. What the Isaurians discovered, 252. Ischomachus the farmer, 323. Who Isis is, whence she is named, and in what times she lived, 139. She is the Ceres of the Greeks, 331. The Sibyl predicts that the temple of Isis will fall, 15. What Isidorus handed down concerning Serapis, 14. Isidorus, son of Basilides, in the first book of the *Enarrations* of the prophet Parchor, wrote concerning the daimon of Socrates, 272. What he wrote concerning the soul, 176. A passage concerning continence from the *Ethics* of Isidorus, 183. A passage of Isocrates from the *Panathenaicus*, 248. A passage expressed by Lysias, 266. A passage expressed by Andocides, 265. When Jacob received the name Israel, 48. Why, 123. What Israel signifies allegorically, 208, 341. Who the Israelites are, 232. Who the true ones are, 160, 283, 348. The division of the Israelite kingdom, 140. Its end, 142. Ister, in his book concerning the Egyptian colony, and then what he narrates, Renæus on what he narrates, 192. The Isthmian panegyris, 10. Institutions, 145. The Italian history of Pythocles the Samian, 144. Italian and Milesian garments (velleta), 88. Italian tables displease Plato, 65. The Italian philosophy, that of the Pythagoreans, 129. The invention of Itanus the Samnite, 152. The old man of Ithaca, Ulysses, 23. Sacrifice to Zeus Ithomatas, 12.

J Jacob, who did not disdain to sleep on the ground, 80. Called Israel, that is, "seeing God," 158. Why, 122. The progeny of Jacob, 271. The darts of God, 51. Jason, the lover of Ceres, 10. More correctly Jasion, according to Diodorus, Ovid, and others. The expedition of Jason, 139. Jehu the prophet, 141. What fasting (jejunium) is and what it signifies, 282, 345. What kind is required by God, 122. Which are the days of fasting, and what their enigmatic significance is, 316. Who was the father of Jeremiah, and when he himself prophesied, 142. Why he cursed the day of his birth, 201. The attire he used, 88. Concerning God, 23. Jeroboam, first king of Israel in Samaria, 149. Jesus, son of Nave, a type of Jesus Christ, 25, 49. In what times he flourished, 132. Jesus, son of Josedek, prince of the priests, 143. Jesus, the eternal Son of God, the one and supreme priest of the human race, 33. The Son and Word of God, our pedagogue, 58, 47. Why he was baptized, 359. That he himself had need of the work of redemption, 338. With what continence and purity he was endowed, 193. Said to be "as if," 114. Joabas bears witness to the truth of Berosus, 119.

Joakim, infant Moses, 148. Joakim, king of the Jews, 142. John invites to salvation by his sermons, 5, 4. His prophecy or doctrine, how it differs from former ones, 243. His dress and manner of life, 88, 64. John the Apostle says there were many antichrists in his time, 191. His epistle, how it refutes false Gnostics, 167. John’s Apocalypse, what he writes concerning the twenty-four thrones of the universal judgment, 283. Narrative concerning John the Apostle, 346. Job submits himself to the will of God with a calm mind, 317. How moderate he was, 221. An example of continence and faith, 206. His epiphonema after his deliverance from long-standing evils, 232. Joca morata, 74. Joel, when he prophesied, 141. His passage concerning the outpouring of the Spirit, 252. Jonah, when he prophesied, 141, 142. His passage, 261. Jonathan, king of the Jews, 141. Josaba’s piety, 141. Joseph escapes the deceits of women, 108. Allegory of Joseph stripped of his cloak, 312. Allegory of him cast into the cistern by his brothers, 214. Joseph (Flavius), the chronology of Jewish history which he weaves, 147. Josiah, king of the Jews, 141. Juda, what it signifies, 123. Passage of Jude the Apostle, 103, 185. Judas the traitor, signified by the allegory of the ointment, 76. Jews, when they departed from Egypt, 138. Departing from Egypt, why they carried off rich spoils from the Egyptians, 149. The species of ruminants, 323. They are driven by zeal but without acknowledgment of the truth, 163. Why they were honored first of all by the coming of Christ, 343. To be converted from those things which they do not believe, 154. That they should be inserted from the Old Testament into the New, Flavius Josephus, 147. Demetrius’ book on the kings of the Jews, Greek, 132. Peter forbids God to be worshipped in the Jewish manner, 270. Judaism also had many sects, 320. Judges of Israel, brief chronology, 140. Judges of universal judgment, and their twenty-four thrones, 283. The saints shall judge the world, 318. The judgment of the dead in the underworld was sung of by the poets also, 258. God’s judgment is just, and its varieties, 348. To direct judgments, in what sense said by Solomon, 156. One must not stand by the judgment of the multitude, 237. What judicial knowledge is, 151. Judith, with how much zeal she was moved toward her fellow-citizens, 223. Jugum, what Pythagoras forbade in crossing one, 170, 239. Julius Cassianus, a passage from his book on continence or celibacy, 199. Julius Nepos, a prophet, 144. Jumenta (beasts of burden), who are said to be like them, 201, 205. A straying beast, even an enemy’s, how it is to be treated, 171, 172. Juno Cithaeronis, her statue, 13. Statue of the Samian, fictitious, Alcyone, 16. Jupiter sees and rules all things, 255. He is all things, 257. A game of the kind Heraclitus plays, 40. He wanders annually from Egypt to Ethiopia with Juno, 351. By a phantom he deceives Ceres, and Proserpina his daughter, in the form of a dragon, pollutes her with incest, 5. Attired in the form of a dragon, swan, and eagle, an adulterer, 11. Infinite in lewdness, 9. He mourns for Sarpedon, 16. Deceived by Lycaon at a banquet, 11. Dionysius gives Jupiter a woolen cloak in place of a golden one, 15. Jupiter Ἀγυιάτην at Sparta, 11. Jupiter μαντικός, ξένιος, ἱκίσιος, μειλίχιος, πανομφαίος, τροπαῖος, falsely so called, 11. Rites of Jupiter Apomyius, 11. Rites of Jupiter Calvus, and Jupiter the Avenger (Ultor), 11. Aristomenes sacrifices 300 Laconians to Jupiter Ithomatas, 12. Jupiter’s ægis or shield, 178. A statue of fifteen cubits made of gold, 15. His sepulcher, 11. Xenocrates makes two Jupiters, one upper, one lower, 237. Three Jupiters, 8. Jupiter fictitious, 16. To swear, what it is, 309. An oath, what it is, 309. Abstaining from an oath, 110, 254. In an oath, how a Gnostic ought to conduct himself, 309. An oath taken by an elegant sophism, 192. Justice, how it is and is called a good, 50. It is square, 282. Perfect virtue, 301. Double, 317. True, by way of distinction from the feigned, 156. What the true is, 231. What the perfect is, 220. What the deceitful is, 170. What the Carpocratian is, 184. The gate of justice, Christ, 274. The Just [man] is also a good, 49. Who the just man is, 218. Who is just in all things, 228. Who is just toward God, 58. Exposed to the greatest evils, 356. Blessed even in calamities, 212. Certain just men both from the Gentiles and the Jews, even before the law, 163. How philosophy once made the Greeks just, 137. What kind of life the just ancients led, 178. To be justified in the name of the Lord, what it means, 319. Paul wishes young women to marry, 199. That young men should speak as they ought, 75. Youthful age, supported by the authority of God, not to be rejected, 49.

L To honor with the lips and to kiss, 76. Labor and diligence to be expended on the investigation of weighty matters, 155. God wills that his gifts be acquired by labor, 236. The gods ordained rest from labors for men on feast days, 186. Labroni cups, 69. The artifice of the Labyrinth, 351. Milk arises from blood, 44, 45. Thinner and sweeter than blood, 44. More sparingly in summer than in spring and autumn, 45. Mixed with sweet wine, 47. From the milk of sinful women, avenging beasts, 349. Being fed with milk, in what sense said by Paul, 43, 238. God has a rational plan for those who give suck and those who are suckled, 172. The Lacedaemonians warned their youth away from drunkenness by the shameful example of drunken slaves, 102. They granted flowing and golden garments only to prostitutes, 36. The response of the Lacedaemonians concerning the gift of purple and ointment, 77, 126. The dress of Laconian maidens, 88. Laconians patient under hardship, 213. Tears of Saturn, of Marcus, 244. Of Jupiter, rain, 241. Tears, allegorically signify repentance, 76. Lachesis, one of the Fates, 253. Socrates denies that he can be harmed, even if he should be killed, 6. To rejoice in the evils of others is a sin, 172. Joy, what it is, 168. Lais, deluded by an oath, 192. Laitus, in the books concerning the arrival of Menelaus in Phoenicia, what he relates, 140. Laius, overcome by the heat of anger, 167. Lamia’s daughter, Sibyl, 131. Lamia, a prostitute taken for Minerva, 16. A name inscribed on a plate, mystical, 241. A mystical plate, 338. What the lamps of the prudent virgins signify, 256. Lampis, the shipmaster, 223. Woolen garments, religious, 302. The sepulcher of Laodice Hyperborea, 13. A stone for a god, 13. Anointed stones are worshipped, 502. A stone, or a stone statue of salt, from Lot’s wife, allegory, 29. That precious stones are not to be sought after or admired with curiosity, 89. V. Gem. A stone quarry, whose invention, 132. Lascivious paintings and sculptures, 18. Lasthenia of Arcadia, 224. Lasus of Hermione, author of the dithyramb, 133. Latona’s times, 139. A thief, allegorical, 341. Virtue grows when praised, 57. Laudable things of philosophers are only the perfect ones, 57. Laurel purification in the plague, 243. Whether baths should be used, and how, 89. Washing before meals, and before sleep, 257. Why the ancients wished to be purified with water and clean worship for rites and prayers, 237. With what bath one must primarily be baptized, 203. The bath of regeneration, 224. The bath not only frees, but also enlightens, 545. Why the bath is called our adoption, 41. Lavinium founded, 145. What the parable of Lazarus signifies, 258. The Athenian Leena’s constancy, 221. Leander, what he relates concerning Thales, 129. Leandrius on the sepulcher of Clearchus, 13. A thief, 267. A bed, a mule-drawn carriage, a footstool, by whom they were invented, 132. Sumptuous beds, 80. A Christian content with a simple bed and mat, 80. Why Pythagoras wished to erase the traces of the body rising from bed, 239. Litter-bearers, 98. The gnawing of a lecythus, ominous, 302. A symbolic embassy, 242. The Scripture to be read, that its promises may be understood, 112. To read in passing is not enough, 322. Let those who do not know how to read, listen, 110. Divine reading, and the seeking of truth, ought to be perpetual, 284. Reading with a clear voice is for the sake of exercise, 104. Laws modulated in melodic numbers, 133. Laws enacted for the sake of the poor, 171. An epitome of the laws, 30. Why the political laws are rejected by the Carpocratians, 184. Who first enacted laws, 133. In what honor lawgivers were held among the barbarians, 130. Greek lawgivers, they established their own laws by the example of Moses’ authority, 152. The office of a lawgiver, 132. Law, what it is, 151. The queen of all, 154. Old grace, as the Gospel is new, 49. Proceeding from the same source as the Gospel, 198. For what purpose given by God, 88. It sanctified, 170, 171. Iniquitously carped at by some, 161, 177. How iniquitously it is rejected by heretics, 205. As if by another

^A deo lata, removed by Tatian, 198. The cause of evils is wide, not the cause of good, 205. Law and Word is called the Savior himself by Peter, 154, 168, 350. The holy Law, and precepts good and just, 52. The Christian Law is truly royal and living, 158. The sum of the Law, 112. The scope, Christ, 163. The will, to be accepted by us in a threefold way, 153. The best interpreter is the same as its author, the Son of God, 152. God inscribes his Law on the hearts of the elect, 31. The unwritten Law is a king, 188. A living law is a political and royal man, 158. Moses was a living law, 151. Lion: what it signifies to the Egyptians, 242. The lion in the history of the Egyptian gods, concerning what is told of Isis, 139. Leonides, teacher of Alexander, 48. The wife of Leonteus of Lampsacus, 224. Hare: why the eating of it is forbidden to the Jews, and the nature of the hare, 81, 82. Leprosy: distinguished by various spots as if by dots, 105. The monstrous sacred rites of the Lesbians, 12. The times of Leschis the Lesbian, 144. Leucimus: what he posits as the highest good, 179. Leucippus the Milesian: posits the void and the full as first principles of things, 19. His predecessors and successors, 139. Leuco, a hero, 12. The monument of Leucophryne, 13. The battle of Leuctra, 145. Levi, or Levis, who died outside of martyrdom, 215. Levites: only they were able to enter the Sanctuary, 250. Levite, a symbol of the Gnostic, 2. The holiness of the Levitical tribes, 250. Symbol, 278. Why they are fewer in number than the other tribes, 196. Passage from Leviticus, 142. Procreation of children: viewed as a curse by certain heretics, 201. What is to be observed by a Christian concerning the procreation of children, 81. The exposure of children is wicked, 172. Liberty: what it is, 191. What true liberty is, 182, 188. Lust: what spurs of it are, 107. Lust satiated in a dream, 223. Balance (Libra) and "as" in Roman testaments: allegorical, 215. Books: the children or offspring of those who write, 116. What benefits they provide to those reading, 347. The public books of Valentinus, 262. License: how it is to be used, 62, 64. Wooden columns for the gods, 13. Adoring every piece of wood, 200. Juno delights in the lily, 78. Tongue: vigorous and strong, while the other parts were almost collapsed from weakness, 120. The tongue of the prophet Isaiah is purified by fire, 127. To bridle the tongue, more than to temper lust, 212. The key of the tongue, 238. Zeno spits out his own bitten-off tongue against a tyrant, 213. The seventy-five tongues of Euphorus, 146. A tongue or speech belongs even to brute animals, 146. The fallacies of the tongue, 123. Hebrew and Cilician linen, 88. The times in which Linus lived, 159. Liparean pickled fish, 61. Litigation: it is better to occur before the faithful than before the unfaithful, 318. Letters: by whom they were invented, 132. Letters called four images by the Egyptians, 212. Why letters were written enigmatically by Plato, 247. Symbols sent instead of letters, 242. How much the sacred letters profit, 25. Let those who do not know letters offer their ears to those teaching, 110. Locusts: John lived on these, 64. On locusts and wild honey, Ambrosius, book on Elias, chapter 3; they are also found in Agatharchides as locust-eaters, pg 37. Logic: what is morbid, 125. Lot: delivered by Abraham, 95. The causes for his shameful fall, 80. Lot's wife, Niobe, and her allegory, 29, 167, 321. Luke: what he recounts in the Gospel concerning the birth of Christ, the preaching of John, and the baptism of Christ, 147. What he reports in the Acts of the Apostles concerning Paul's discourse among the Athenians, 251. Lamp of the wicked will be extinguished, allegory, 250. See Lychnus. Lucifer: Christ was begotten before Lucifer, 337. Wrestling: what it is for the sake of exercise, 104. A certain recognition of spiritual wrestling even among the Platonists, 253. Blessed mourning, what it is, 209. A pleasant grove, 326. Games: whether they are fitting for Christians, 409. The Jovial game, what it is, 40. Loins: a sacrifice to the gods, 304. Light: suddenly brought into dark places, it terrifies at first sight, 318. Moon: what variations it admits, and by what names it is therefore called, 291. The fifteenth-day moon shines with a full ^B orb, 279. Endymion, the lover of the moon, 10. The face that appears in the moon is believed to be the soul of the Sibyl, 131. Lupercal: built for Pan by Evander, 139. Wolf: as a god, 11. The wild wolf, an allegory, 205. Wolves clothed in sheep's wool, 2, 125. Nightingale: changes both its voice and color annually, 81. Purification by water: practiced also by the Egyptians, 148. What was applied in purifications, 303. Purification during a plague, 243. A song for purification, 243. Clay of Prometheus: man, 234. To be trodden like clay, 234. Light: the generation of the first light, and the fountain of the spiritual light, 290. Luxury in furnishings and clothing is to be avoided just as much as in food and drink, 69. Lycaon the Arcadian deceives Jupiter with a feast, 11. Lyceum, the gymnasium of the Peripatetics, 130. Lamps: whose invention it was to light them, 132. The lamp is placed on a lampstand, not under a bushel, 118. The extinguishing of lamps in the Carpocratian agapae, 185. Lyco, successor of Strato, 130. The Alexandra of Lycophron, written cryptically, 244. The Lycopolitans worship the wolf, 11. The sacrifices of the Lyctians, 12. Lycurgus: administers the republic as a guardian, 145. When he gave laws to the Lacedaemonians, 133, 141. By the example of Moses he gave authority to his laws, 152. What Plato desired in the Polity of Lycurgus, 151. Lycus the Peripatetic: what he posited as the highest good, 179. Lydian gold filings, 105. What the Lydian stone is, 125. The inventor of the Lydian harmony, 132. The times of Lynceus, 138. Lyre: an instrument useful and apt only for the cithara player, once stretched, 291. A skolion sung to the lyre, 72. A musical lyre stamped on a ring, 106. Passage from the Lyric poets, 261. Passage from Lysias from the Orphics, in imitation of Isocrates, 266. Lysidica, modesty, 223. The arts of Lysippus, 18. M Macarae, or the zeal of Macaria, 224. The Muses of Macaris, 9. Maccabean history, 142. Epitome of the Maccabean books, 234. Macedonians: enduring, 215. They worship fire as a god, 19. The rites of Macedonius’s sacred ceremonies, 243. A brief chronology of the Macedonian empire, 143. Market: what is sold in the market should be bought without questioning, as some understood, 210. Maceris, the Sibyl, 144. Madienai, or Midianites, 140. The ruse of the Midianite women, 170. The Maenides of Lipara, 61. The Maeotes fish as a god, 11. Magi, the philosophers of the Persians, 151. They worship fire as a god, 19. What they gathered from the new star, 313. The Magi boast that demons are bound to their service, 17. They drive away threatening hail by incantation and sacrifices, 268. They also mingle with their own blood relatives, 185. They themselves also use abstinence at times, 191. The region of the Magi, and the mountains resounding with the Paean in Persia, 268. Highest magistrates could not be sought by a celibate, 182. What magnanimity is, 170. Apollo, the son of Magnetes, 8. The destruction of the Magnetes, 144. The power of the magnet stone, 347. Maia, the daughter of Atlas, 159. Passage of Malachi poorly accepted by heretics, 189. The harmful soul of the devil, 283. All wicked men, or almost all, 129. Whether evil is inherent in man by nature, 189. The cause of evil is to be given to no one, 216. The aversion of evils is a certain kind of prayer, 306. The sounder of the heathens also believed that there are punishments for evils after this life, 211. Hammer and fire in the words of God, 57. Breasts: in a pregnant woman, they look toward the fetus, or sometimes to a male child, 44. Mammon, or what Mammon is, 208. What it is to serve Mammon, 315. Manasseh, king of Judah, 141. A symbol of mancipation, 245. Mangonian seductions, 97. Manna, heavenly food, 45. And angelic food, and the first milk of a nurse, 45. The measure of the Manna, interpreted allegorically, 161. Various mansions, according to the dignity of the believers, 284. They are promised in both Testaments, 160. The Mantinean turnip is delicate, 61. Manto the prophetess, 144. The spoils of war hung up for a god, 151. Hands are wholesomely anointed with medicated ointments, 72.

^A A Roman named Posthumus burned his hand with fire, 213. Hands of men enrich, 193. God stretches out his hands in vain over a disobedient and stubborn people, 163. To pray with hands raised to heaven and head erect, 306. He invokes the common God with pure hands extended to heaven; benediction is given by the laying on of hands to those marrying, 106. The clause added to the laying on of hands, 338.

Marcion, one of the sect of, 185, 187. Ungrateful toward the Artisan or Creator, 214. He felt that creation was evil, 211. Concerning his view of the nature of man and why he wished to abstain from marriage, 185. He falsely interpreted the mind of Plato, 186. Concerning his view of the choice [of souls], 233. He is refuted by Scripture, 162. The times in which he lived, 142.

The sea, a part of the earth, 269; allegorically, the world, 244.

A pearl, the magnitude of its origin, its price, likewise a mystical allegory, 89. On the gathering of many pearls, 119. To cast pearls before swine, 128.

From Margites, a place in Homer, 121.

Mary gave birth to Christ, indeed, but was nevertheless found a virgin after the birth, and the allegory of her virginity, 321.

The duty of a true husband in the excess of his wife, 313.

The sacrifice of Marius Romanus, 12.

Marpissa, concubine of Apollo, 9.

Mars, whence so named, and why he was considered a god, 19. Is he a god or merely a quiris among the Romans? 13. Mars as iron, an allegory, 310.

Apostles are forbidden to carry a money-bag, an allegory, 101.

Inventions of Marsyas, 132.

The daily outpouring of martyrs in the time of Clement, 218. What divine Wisdom says concerning the martyrs, 221.

What martyrdom is, 206, 216, 221. Why it is called a "race" or completion, 296. Why it is commonly feared, 211. It proceeds from sincere love, 211. What pleasure it has set before itself, 207. It is found in every circumstance and state of life, 207. It falls into all actions, so long as one testifies by his deeds to what he believes, 210. It is twofold, 216. Its true nature, 216. What it is for heretics, 206. What the character or mark of the true [martyr] is, 206. What Gnostic martyrdom is, 205, 206. A summary description of the Gnostic martyr, 219. Regarding the martyrdom of which the Lord himself spoke, 213.

"Male" allegorically used for impulses of anger or the fervor of wrath, 200. What "masculine" means to the Valentinians, 337. "Male and female He created them," how the Valentinians interpreted this, 337. Pharaoh orders male infants to be thrown into the flowing river, 148, 149.

Those chewing mastic, 93, 108.

"My mother conceived me in sin," it extends even to Eve herself, 201. "Mother" allegorically, what it means, 206. Allegorically, what it means in the Decalogue, 292. Mothers who either abort the fetus or expose the child when born, and the punishments they suffer, 348.

The rough and unformed matter from which philosophers established the principle of things, 252.

"The star" spoken of by mathematicians, 69.

The manifold corruption of matrons, 98. A description of noble matrons, 187. A memorable response of beautiful and chaste matrons, 88.

The apostle Matthew, his diet, 64. He died outside of martyrdom, 215. His Gospel and the chronology he provides, 147.

The conversion of Matthew the tax collector, 209. Why he was chosen for the apostolate, 285. In what sense he commanded that we should use the flesh, 187. His place in the book of Traditions, 163, 318. The opinion of Matthias is bandied about by the Valentinians, Marcionites, and Basilidians, 325.

Mausolea or tombs, 14.

Medea, conquered by the fervor of anger, 167, 333. Her invention, 132.

The Median wars, that is, the Persian wars, 12.

Physicians and medicine are to be held in high esteem, 77. The medical books of the Egyptians, 269.

Medicine or the medical art, what it is, 36. It also had diverse sects, 320. By whom it was invented, 132.

Mediators or means, namely between good and evil, 193.

Gnostic meditations, 317.

Megacho and the Muses, 9.

The Megarians, neither the third nor the fourth, nor even the twelfth, 525. ^B Megasthenes, in Book I of his Indics, shows that barbarian philosophy is more ancient, 132.

Honey is wholesome with a biting sweetness, 348. It produces bile, 58.

The institution of Melampus, 5. Whence Melampus drew his [knowledge], 351.

Melancomas the tyrant, 130.

Menalippe, concubine of Neptune, 9.

The passage of Menalippides the physician, 257.

Moses called Melchi, 148.

Melchisedec allegorically, 231 and 158.

Gorgias stole from Melesagoras, 267.

Terpander was the first to invent melodic poems and laws, 15.

The funeral of Melicertes, 10, 145.

Delicate Melian kids, 61.

Melitaean lap-dogs are favored, 99.

Secrets of philosophy are to be fixed in the memory rather than committed to writing, 217.

The founder of Egyptian Memphis, 139. Islands adjacent to Memphis, 351. Apis, the god of the Memphians, 11.

Menander of Pergamon on the arrival of Menelaus in Phoenice, what he handed down, 140.

Passages from Menander the comic poet, 29, 181, 233, 260, 303, 304. A passage from *Deisidaemone*, 302. A passage from... 261. A passage from *Rhapizomena*, 37. Passages from other plays, 263, 264, 265. A passage from a prophet, 258. His opinion concerning God is refuted, 20.

The nature of a lie, 310. What are the related vices, 165. What lies are lawful, 310.

The work of the Mendetes of Egypt, 331. Mendesian wine, 18. The goat, the god of the Mendesians, 11.

Menecrates the physician, Jupiter, 16.

Menelaus, after the taking of Troy, was carried off to Phoenice, 140, 141. He is noted by the tragic writers for his adultery, 173.

The last year of Menestheus, 159.

Menestratus, a friend of Metrodorus, 260.

Menexena, dialectics, 224.

The mind sees, the mind hears, 159. A certain stream of the divine portion of the soul, according to Plato, 232.

The site of the Aaronic table and its mystical significance, 240, 279.

The measurements of heavenly food, interpreted allegorically, 161.

Reward for labor and merit is prepared before God, 209. The wages of a hireling must be paid on the same day, 171. Who are called hirelings, 208.

The rise and times of Mercury, 139. Mercury as the conductor of souls, 351. Mercury, the... 23. Many Mercuries, 8. The Egyptian Mercury, a god from a prophet, [1,?] 11. The books of Mercury among the Egyptians, 169. The fictional Mercury of Nicagoras, 16. Mercurial statues made to the form of Alcibiades, 16. The day of Mercury, 316.

Prostitutes standing on the roof, 109, 287. A harlot eluded by the elegant sentence of a judge, 223. The wages of a harlot are not to be brought into holy places, 118. A person born of a harlot is kept away from the holy things of the Church, 7.

God compensates merits lavishly, 209. A brothel, both for boys and women, are shameful places, 97.

The invention of Meropis, 13.

The blackbird changes both its color and its voice, 81.

The law of harvesting, 171, 173.

To search for metals, 347. By whom gold metals were discovered, 152.

Metallian ointment, 76.

Why Scripture uses metaphorical expressions, 287.

Metaphysics is called *theology* by Aristotle, 153.

The Metapontine philosophy of Pythagoras, 129.

Whence the revelation of the meteors came to men, 255.

Metrodorus of Chios, his predecessors and successors in the Eleatic profession, 130. He set the origins of things as the vacuum and the plenum, 19. He calls Epicurus his teacher, 273. His passage, 179, 261.

What fear is, 59, 161. It is wrongfully criticized by some, 205. Twofold, 55, 163, 346. What the fear of God is, 15. It drives away sins, 51. God mingles fear with his own goodness, 545.

"Mine" and "thine" were introduced by laws, 184.

When Micah the Morasthite prophesied, 141. A passage of Micah, 232.

"Richer than Midas," a proverb, 100. The mysteries of Midas, 5.

How the Milesians were purified, 243. Milesian emerald, 89. [Milesian] wool, 88.

Soldiers also began to adorn themselves with gold, like women, 90. Spiritual militia, 32, 160.

The stratagem of Miltiades, 150.

Why the eating of kites is forbidden, 344.

For what purpose the minae and punishments are set forth, 105. Salutary [punishments], 51.

Minerva shines before Ulysses, 10. To attribute an Attic [victory?] to his own prayers,

10. Lamenting the destruction of the temple of the city of the Ilians, 13. An idol, 13. Why the idol of Minerva is in the open air among the Egyptians, 239. The five Minervas, 8. Whether numerous ministers ought to be used, 98. What rewards the ministers of the Church are to receive, 283. In what times Minos reigned, and what he discovered, 153, 138. How he gained authority for his laws by the example of Moses, 152, 158. What Plato desired in the polity of Minos, 151. The Minotaur slain, 145. Miracle-workers, 313. To wonder at things is the beginning of truth, 165. Misael, Ananias, and Azarias are illustrious by their martyrdom, 142. What pity or mercy is, 168. Mercy and wrath go together with God, 52. The mercy of the Lord is over all flesh, 34. How Christian mercy differs from philosophical [mercy], 209. Who the meek or gentle are, 209. Mithridates Bacchus, 16. The daughters of Mnemosyne and Jove, 9. Mnesiphilus, the rival of Solon, 130. A measure that must be observed everywhere, 101. Momemphis, a city of Egypt, 351. Monimus, a collection of marvelous things, 12. Why monogamy was introduced and why polygamy was forbidden, 183. A mountain planted with various trees, 326. A mountain covered with every kind of flower, 351. The triple mountain, a Paean resounding; what it means to transfer [things from] their [original place], 316. Mopsus the seer, 134. By whom the divination of Mopsus was composed, 144. What the cause of diseases is according to the opinion of the physician Antiphanes, 60. That diseases to be feared are not external, but internal, namely sins, 345. Manners and characters reveal themselves in the face, gait, and dress, 97. Good manners are corrupted by the company of the wicked, 73. What death is, 263. How long it is to reign, 191. By some it is preferred to birth, 185. In the judgment of the common people [it is] violent; it is an entrance to a blessed life, 211, 214. To run into death is not martyrdom, 206. What the meditation of death profits; what is rational or spiritual [meditation], 315. Death, allegorically ignorance, 161. Those raised from the dead by Christ [die] again, 335. The custom of crowning the dead, 78. The living bound to the dead, others buried with them, 3. Why the Levites were forbidden to touch and approach the dead, 250. "Let the dead bury their dead," in what sense it was said; the law; allegory, 197, 198. Who are spiritually dead, 245. Two ways of the dying [have been] celebrated by poets as well, 258. Morychus, an idol of Bacchus, 14. A passage of the comic poet Moschion taken from Bacchylides, 261. Moy, water among the Egyptians, and why Moses was named from this, 148. In what times Moses flourished, 138. Older than many of the gods of the Greeks, 139. How much older than Bacchus, 139. Older than those who are considered by the Greeks to be the first of all men, 139. Called by three names, 148. He preferred God to royal honors by the instinct of faith, 221. What he handed down concerning God, 23. What offices he performed, and of which offices he transmitted an example to posterity, even to the Greeks, 119. Whence he derived the splendor of his countenance, 223, 283. How moderate and humble he was, 221. With how great charity he was affected toward his own people, 223. He endured a fast of forty days by the grace of God, 195. A brief narrative concerning the birth and life of the theologian and prophet Moses, 148. In what his life and actions consisted, 151. [His] virtues and ornaments, 158. What his entrance into the dark cloud signifies, 250. Moses is honored by the Greeks, who do not know it, in Plato and other law-givers, 152. From Moses all true political duties seem to be derived to the Greeks, 158. Moses as a follower of the Attic style, Plato, 148. In what Mosaic discipline consisted, 151. His philosophy [is] quadripartite, 153. A chronology of his successors, 139. How manifold motion is, and whose it is, 175. The delicate mullets of Sciathus, 61. A woman, smooth of cheek, with hair grown of its own accord, 96. Given by God as a helper to man, 225. Man is her head, 213. What is proper to her sex, and what is common with men, 213. Virtue is the same as that of a man, 37. Her duty, 224, 225. Duties, from Paul, [as regards] ways, 68. They ought to be covered even at feasts, 74. Especially in the Church, 110. They ought not to be naked in any part, but rather should even have their heads covered, 88. By what mystery Paul wished them to have power on their head, 340. ^A Examples of female virtue, from both histories, 225. Most women affect softness, 107. Severely censured by comic poets, 93. Female enticements, 107. Israel overcome by female stratagem, 170. A description of an impudent woman, 108. Eyes should be averted from the sight of women, 111. He who looks upon a woman to lust after her commits adultery, 200. Plato wishes a woman not to be touched, unless she is one's own, 83. From what things the women of the Indians abstain, 194. How Plato wished women to be common, 185. Carpocrates wishes them to be common, 183. After how many days it was lawful for a woman to enter the temple of Ceres after intercourse with her husband, 224. Sacred women, philosophers of the Germans, […], 337. The supernal woman, 342. A bad woman, allegorically, to some of the Greek philosophers, [is] philosophy, 122. A woman or female, allegorically [is] lust in the Scriptures, 194. What purification is, 227. The world and the heaven are indifferently used by Plato for the same thing, 250. Considered as a god, 19, 20. That it was born or created, even the sounder philosophers recognized, 253. That it appeared one even to Plato, 250. Double, eternal, and corruptible, 255. Sensible and intelligible, 253. Its rulers [are] two, to some philosophers, 253. [Its] Soul, the supreme ruler of the universe and God the Father, 20. The world a minor man, 2. Marcion condemned the use of worldly things, and unjustly, 187. Who the worldly are, 163. Sicilian murænae, 60. Murænae as female ornament, 90. Who the Muses were, and whence they were named, 9. What they contribute, [whether] Pythagoras wishes them to be things, 127. The crown of the Muses, roses from Pieria, 78. Sibyl, the pupil of the Muses, 131. The times of Musæus, 139. Homer borrowed from Musæus, 265. Hesiod, 267. Eugamon of Cyrene stole the book of the Muses on the Thesprotia, 266. Oracles of Musæus, [they] are said to be by Onomacritus, 144. Orpheus, the disciple of Musæus, 143. An ox is sacrificed to the flies, 11. A museum of a consecrated divinity, 181. What musical modulations and instruments [are], and by whom they were invented, 132. What musical instruments [are], for which peoples they were used in war, 71. Why music is to be approached, and how, 280. Unrefined music, 71. The distinction between profane and sacred music, 1. What Christian [music] is, 71. David provides us with examples of music, 279. One Mycon does not make for a proverb, 151. Myia, a philosopher and poetess, 221. The origin of Myrmidon, 11. Myrsilus of Lesbos on the Muses, 9. Myrtle ointment, 79. Diana delights in the wild myrtle, 78. Myso [Myson] of Chen, one of the seven wise men, 129. The mistax [mustache] should be shaved rather than the chin or cheeks, 106. Mystae are the interpreters of the mysteries, 148. They explain the reasons and causes of the sacrifices, 175. From where they drew their knowledge, 123. Why they forbid eating one's own heart, 239. From whom and how ethnic mysteries were founded, 245. They are handed down mystically, 119. Lustrations are preludes to the mysteries; hence "Great Mysteries are an initiation into the small," a proverb; mournful and funeral mysteries, 16. Symbols of profane mysteries, 5, 6. With whom mysteries were communicated among the Egyptians, 212. Aeschylus was accused because of mysteries divulged, 166. A lord reserves his mystery for himself and the sons of his house, 247. Why the mystery of Christ was veiled by the prophets, 287. Unknown in previous ages, revealed by Paul, 246. Wisdom speaks in mysteries; [he] cannot be impious, 297. To perform the mystical orgies of nature, 81. The mystical philosophy of the Egyptians, 150. Many things are mystically veiled in both theology and the other disciplines, 237. The misfortune of Myuntis the Attic, 4. ^B N Nabla, whose invention [it is], 132. The expedition of Nebuchadnezzar, 142. When Nahum prophesied, 142. Naid, what it is allegorically, 165. Narcissus, himself inflamed with the love of himself, 94. Narcissus, the crown of the great gods, 78. The power of narcissus ointment, 79. Nard, ennobled by ointments, 76. Why the Gentiles, as well as the Marcionite heretics, thought it an evil for man to be born, 185, 186. The birthday of a god is solemnly celebrated, 181. Why some have execrated the day of birth, 201. Whether the birth of man consists in the deception of the serpent, 200. The times of Nathan the prophet, 140. Nature as a teacher, it teaches the legitimate seasons of time, 84.

^A permitted to those who allow mercenary prostitution, 97. The Stoics call nature God, 174. What is natural to men Christ does not take away, but binds to time and fashion, 72. Nausicaa of Homer, 224. Nausiphanes, disciple of Pyrrho, preceptor of Epicurus, [215]. Nausithous, tutor of Philip, 48. To join a ship and to sail, he who first taught it, and setting out with a favorable wind, marked on a ring, 106. What an Egyptian ship signifies, 242. Why Pythagoras forbade navigating on land, 239. Nazaratus the Assyrian, 131. Nealcis, daughter of Alexandra, 224. What Neanthes of Cyzicus hands down concerning the Macedonian priests, 243. What he relates concerning Pythagoras, 129. Nearchus the tyrant, 213. Necho, king of Egypt, 142. Nechephres, king of Egypt, 149. It is enough for a negation to add "truly," without an oath, 309. What it is to deny Christ, 215. To deny oneself, 210. Negligence makes those bad who are good by nature, 123. Nehemiah restores Jerusalem, 142. The Nemean festival, 10. Neptune: whence he is named, and why he was held as a god, 19. A physician, 9. He served Laomedon, 10. The defilements of Neptune, 9. Images of Neptune and Amphitrite of nine cubits, 14. Aeacus, the lover of a Nereid, 10. Nicagoras of Zela, Mercury, 16. Nicander, king of Sparta, 141. Venus of the poet Nicander, ^B 11; great, 15. Nicanor the Cyprian, a wise man, 7. Nicias of Carystus, a prophet, 144. A passage from the oration of Nicias the orator to Lysias concerning a deposit, 265. The saying and deed of Nicolaus, interpreted wrongly by some, 177, 187. A passage from Nicostratus the comic poet, 90. How foolishly the Greeks honored their gods with the odor of burnt offerings, 504. Niobe, wife of Lot, 2. Nobility or true generosity, what it is, 106. What Christian nobility is, 173. What befits true nobility, 188. Sophistical Gnostics abuse their nobility badly, 188. The nobility and liberty of the fictitious Gnostics, how it is refuted by Paul, 197. Why sacred ceremonies were accustomed to be performed at night, 227. What a nocturnal day is according to Plato, 256, 260. "Night unto night declareth knowledge," what it signifies, 247. The drunkenness of Noah as an example proposed to us, 69. For barbarous Nomads, horses provide a vehicle, a dwelling, and food, 98. Names are signs of things, 331. How highly Pythagoras valued the imposing of names upon things, 348. The force of diverse names signifying the same thing must be carefully considered in the Scriptures. The name exalted above all names, 540. The blessed name, that is, the name of the Lord Jesus, 291. The name inscribed on the plate, mystically, 241. What it is to take the name of God in vain, 230. Nomius Apollo, 8. He who first sang a melody in a chorus and to the cithara, 133. The Norici and the- ^C -Noropes: what people they are, and what they discovered, 132. "Know thyself," whence it was taken, 168. To know is more than to believe, 283. Nothi (bastards), the sons of perdition, 27. God makes things new, the Word, 157. Those who have partaken of the new Word, Christ, must be new, 34. Innovation, supported by the authority of God, is not to be rejected, 49. The observation of the new moon among the barbarians, 131. In how many days nine-month births are formed, 278. "Naked I came, naked I shall return," in what sense it was said, 230. The naked live among the Indians, 191. It is not becoming for women to bare any part of the body, 69. Numa, king of the Roman people, whence he drew his philosophy, 131. He first established a temple to Faith and Peace, 23. Numenius the Pythagorean on Plato, 148. A number lacking a mother and likewise sterile, seven, 290. Which numbers are masculine and which are feminine, 290. The mystical interpretation of numbers, 278. An example of burning zeal from the Book of Numbers (of Moses), 188. Numidae, see Nomads. To men, money is not the only thing, but also virtue. What the goal of marriage or wedlock is, 81. To whom second marriages are conceded, 198. Everlasting marriages, 342. It is better to marry than to burn, 200. The blessing is bestowed by the presbyter upon those marrying by the laying on of hands, 106. Nutrition involves more love in general than procreation, 46.

1600 The nut tree weighs down its top with its breath, whence it drew its name, 78. What empty nuts are called, 323. Nyctimus, son of Lycaon, 11. The Nymphs: Hamadryads, Oreads, Naiads, Nereids, 17. Nymphodorus of Amphipolis, in the third book of Asiatic rites, what he relates concerning the Apis of the Egyptians, 159. The rites and legal customs of Nymphodorus, 19.

O Obedience, to what it ought to look, 228. It rests upon the foundation of the commandments, 60. What roles it claims for itself in man, 30. Scripture often uses objections and responses, 189. A deflowered offering, 204. God shows Himself crooked to those holding to a crooked path, and what that crooked path is, 55. An image or likeness is a remedy for oblivion, 118. What the observation of the commandments is, 170. What it is for one to kill or mortify oneself, 300, 315. A sorcerer killed by a word alone, 148. Mystical concealment is indeed common to theology, 257. The immense Ocean, 250. The earth surrounded by the Ocean, 279. Ochus or Arses, king of the Persians, 143. Eight, the first cube, 278, 290. Mystical consideration of the octonary number, 290. The eighth day, or the Lord’s day, 342. The eighth seems to have taken the place of the seventh, 290. The regenerate are transferred into the eighth, 313. The eighth and twelfth days of Plato, mystically, 256. Eyes must be ruled cautiously, 108, 111. If the eye scandalizes you, in what sense it was said, 108. What the image of an eye signifies to the Egyptians, 242. The eye of Jove seeing all things, 28. God is all eye and all ear, 306. He who fears the eyes of men, not of God, is most miserable, 83. In what sense it was said to hate parents and kinsmen for the sake of Christ, 200. What odors become Christians, 77. God spreads the odor of His knowledge through every place, to some for salvation, to others for death, 76. The Odrysians philosophized publicly, 130. The destruction of Oechalia, a poem, 266. Oeneus offended Diana, 302. Oenone, prophetess of Troy, 144. What Oenopides of Chios drew from the Egyptians, 351, 352. The ophi of the sacrifices, 165. What duty is, 60. It is of two kinds, 60. The flood of the Ogygian age, 138. Oil, hostile to insects, most useful to men, 77. A river of oil, 45. What oil signifies mystically, 76. How sacred oil differs from common oil, 341. The allegorical grafting of the wild olive onto the cultivated, 285. Pythagoras abolishes the pot taken from the ashes, as a type or trace of it, 239. The inventions of Olympus the Phrygian, 132. Queen Olympia, Juno, 151. Olympia, or the Olympic games, 10. The first Olympia, 145. "At the Olympics, his own funeral honors," a proverb, an institution, 145. Olympic athletes, 177. The Olympiad of Iphitus, xx, 144; xxxix, 133; xlvi, 130; xlv, 143; l, 143; 130, 143. The Samiac Olympics, 15. The crown of the Olympic victors was of wild olive, 283. The statue of Olympian Jove made of Indian ivory, 14. What the Olympian Jupiter of the Gentiles is, 28. Superstitious omens of the ancient Greeks, 302. Paul became all things to all men, that he might by all means save some, 310. Omphacine color, 87. In lifting a burden, Pythagoras wished help to be brought, not in laying it down, 118. Onomacritus the Athenian, a prophet, 144. What he hands down concerning Orpheus, 143. The oracles ascribed to Musaeus are said to be those of Onomacritus, 144. Our works ought to cry out, not words, 252. Good works, lacking faith, help nothing after death, 124. In what matters one and the same work differs, 222. Whence the Ophian heretics are so called, 323. The Ophites according to Epiphanius, 103 and 120, 178. Common opinion is not to be regarded, especially in divine matters, 257. The opinion of the vulgar for the most part errs, 246. Opinion differs little from fables, 154. What is the cause of false opinion, triple correction, 322. What right opinion is, 294. All changes of opinion are voluntary, 125. An oracle given to the Gentiles, 130, 260. Why oracles are veiled in enigmas, 237.

^A Opposing one speech to another is a discovery of Protagoras, 275. Organ, the body of the Christian, 71. Mystical orgies of nature, 81. Heavenly and blessed, 261. Those who perform the orgies of God flee from impiety, 231. Why prayers are customarily made toward the east, 307. God the Creator gave to each creature its own peculiar ornament, 96. Ornytus wounds Minerva, 10. Orontopagas, a tribune of the Persians, 242. Orpheus the poet, 144. Disicple of Musaeus, 143. Whence he originated, 21, 150. When he flourished, 139. What he felt about God, 21. He judged souls to be punished in the body as in a prison, 186. Orphic music, 1. Locations, 5, 6, 243, 257, 259, 260. A passage from the Theogony, 266. From Orpheus, regarding what others borrowed, 263, 263. Orphic verses, 257. Regarding the poetry of Orpheus, the book of Epigenes, 244. Regarding what Onomacritus hands down concerning Orpheus, 143. That the poems of Orpheus are held to be those of Onomacritus, 143. The Crater of Orpheus is said to belong to Zopyrus of Heraclea, 144. Pythagoras ascribed certain things to Orpheus, 144. It is not becoming to kiss one's wife in the sight of the family, 111. The abuse of the kiss is reproved, 110. A kiss ought to be mystical and holy, 110. When Hosea prophesied, 141. Osiris, a king consecrated by Sesostris, 14. The same as the Bacchus of the Greeks, 351. Bones sacrificed to the gods, 304, 305. Bone of my bones, 84. Bone allegorically for the soul, 342. The nature of oysters, 15. The delicate oysters of Abydos, 61. The idle pursuits of the lazy, 109. How eggs come to life, 303. A sheep substituted for a god, 11. Jacob and Rachel did not disdain to pasture sheep, 104. And royal maidens, 224. The sheep of Christ, members of the Church, 44. The sheep and the fold of Christ, of two kinds, 283, 284. Oxyrynchites worship the Oxyrynchus fish, 11. Pactolus, the gold-bearing river, 25. ^B Pædagogus: What the Pædagogus of Clement promises, 35. Who the Pædagogus is, and what his pedagogy is, 35 and 47. Our Pædagogus is Jesus, the Son and Word of God, 58. With what gifts that divine Pædagogus is adorned, 8. Set over us like a heart, 35. He is for women just as much as for men, 27. He is humane and kind, 56. And He employs both kindness and severity, like God the Father, 58. He uses the divine Word as an instrument, 58. In the childlike Church He uses the Law and the prophets, 58. One, but through various modes of ministry, 112. The Pædagogus of Clement, having finished the parts of His duty, leads the disciples to the teacher Christ and His word, 114. And this, indeed, with prayer, 48. With what varying reasons, and which ones principally, God uses pedagogy, 53. Brief chapters of Christian pedagogy, 112, 113. Women anoint themselves with pæderos (opal), 94. The daughter of Pallas, Minerva, 8. Whence Pallas was so called, 5. Two Palladia, 14. Pan is worshipped by the Indian Brahmans, 194. Invoked mystically by Socrates beyond other gods, 254. Formerly known as to who he was, 13. How a sacrifice was made to Pan, 243. Panisci with erect privates, 18. What Panaetius established as the highest good, 179. Mount Pancaeus, 432. The Pandects of Dorotheus, 144. Funeral orations, 10. Days in the month of Panemus, 139. Bread made effeminate by the sifting of flour, 61. A just man is rarely deprived of bread, 101. To eat secret bread and drink stolen water, an allegory, 117. The five loaves broken by the Lord, most mystical, 240. The bread of the heavens, the Word of God, 46. The celestial bread is Christ, 336. The mystical bread; heresies abuse the mystical bread against the rule of the Church, 137. Pantaclea philosophy, 224. How Pantaenus received that saying: "He has set His tabernacle in the sun," 350. The beautiful Pantarces, 16. What Panyasis hands down concerning Augeas and Juno being wounded, 266. A papyrus basket, 148. Parable. "I will open my mouth in parables," 250. The Lord spoke most things in parables, 287. That the parabohic style is the most ancient in Scripture, 287. What the parabolic discourse is like, 287. Who understand the parable of the Lord, 247. Paraclete. Regarding what the Valentinians felt about the Paraclete, 338. Paradise. Paul was caught up into paradise, 250. Paradise in the fourth heaven, 341. Paradise, the world allegorically, 249. The Fates and Fate, gods, 7. Whether they are goddesses, 28. The narration of the prophet Parchoris, 272. The partition wall broken down through Christ, 283. Parmenides the Eleatic, a great philosopher in the judgment of Plato, 257. What teacher he had and what disciples and successors, 130. He established fire and earth as gods, 19. The place of Parmenides, 236, 246, 257, 261. A hemistich imitated by others, 266. How a part differs from a species, 331. To shepherd the winds, a proverb, 157. The Pasch is instituted, 142. The allegory of the Pasch, 147, 169. Delicate Attic sparrows, 61. Shepherd, the angel (or messenger) of repentance; what Hermas said about pseudo-prophets, 134. Concerning how he preaches faith, 271. Why Christ calls Himself our Shepherd and Pædagogus, 47, 55. The good Shepherd, Christ alone, 55. The good Shepherd is the same as the lawgiver, 152. The office of the good Shepherd, 55. Shepherds, the prelates of the Churches, after the example of Christ the Shepherd, 44. The pasturage of the sheep-flock, a prelude to the kingdom, 149, 152. Whether God has suffered, 339. What patience is, 170. The firm and fixed name of the Church, 40. What it signifies to honor father and mother allegorically, 291. Father, what it means allegorically, 206. Fathers, both those who instruct us by language and those by pen, 116. The sublime Father, Abraham, 234. One Father for us in the heavens, 199. A good Father and a just Father, God, 52. Father and Son are enigmatically indicated by Euripides, 218. To know the Father is life, to ignore Him is death, 247. Ancestral custom, fleeting, 48. Three patriarchs, Abraham, Isaac, and Jacob, what they signify, 122. Patrocles of Thurii and the Dioscuri, 9. Paul, disciple of Lacydes, 213. ^C Paul, the last of the apostles, confirmed all his writings by the authority of the Old Testament, 226. How long he taught, 325. Set forth as a theater to the world, 212. He accommodated himself to the capacity of his hearers, 287. He granted the Greeks a small knowledge of the truth, 135. He dared to refute the Greeks by the testimony of their own prophets, 151. He says that empty questions are to be repudiated, 234. He himself had a wife, 192. On what occasion he wrote the Epistle to the Colossians, 274. On what occasion he wrote the Epistle to the Hebrews, 274. The former Epistle of Paul to the Corinthians, 129. From the Epistle to the Hebrews, 181. Why the Epistles to Timothy were rejected by some, 165. The Valentinians boast that their teacher and master was a disciple of Paul, 325. See Apostle. What poverty is to Plato, 158. What true poverty is, 282. What blessed poverty is, 207. Delicate Median peacocks, 61, 99. Peace, the daughter of justice, 231. Those who cultivate peace with all, 165. The peacemakers and their blessedness, 210. ^D To sin is said by action or by act, not by essence, 219. Whether one who sins acts of his own accord or by the impulse of a demon, 281. The repentance of the sinner which God prefers to death, 161, 183. God rejoices in the repentance of sinners, 113. Why the law ordered the sinner to be put to death, 300. What sin is, 167. It is besides right reason, just as right actions are consistent with right reason, 59. Both the souls and bodies of all are infected by original sin, 201. Concerning actual and innate or original sin, the opinion of Basilides, 217. The principles of every sin are ignorance and weakness, 323. Acknowledgement comes from the law, 161. To be sold into one's own sins, 199. Every man is bound by the chains of his own sins, 169. He who commits sin is a slave, 159. One must not succumb to sins but wage war against them, 35. The law also cuts out the roots of sins, 73. The difference in sins as set forth by the Psalmist, 167. What are remitted and what are not, according to the opinion of Basilides, 229. Voluntary sins after the acknowledgement of the truth find no expiation, 166. To ask for pardon for frequently repeated sins is not repentance but an opinion of repentance, 166. The sins of a neighbor are in some measure imputed to the elect, 318. How Christ was delivered up for our sins, 51. Delicate Methymnian scallops, 61. The female comb, 6. What the breast-plate of the priest signifies, 241.

^A Feet of a guest were washed when he arrived at a host's house, 224. They are wholesomely anointed with medicated unguent, 77. The lifting up of the feet at the very end of prayer, 306. The feet of the Lord, interpreted allegorically as the apostles, 76. *Pes* (foot), a word having many meanings, 332. Pelasgus, the progenitor of the Arcadians, 138. Peleus, the lover of Thetis, 10. Mount Pelius, 333. The skin tunics of our first parents, what they were, 341. The passage of Pelops from Phrygia into the Peloponnese, 139. The Palladium made from the bones of Pelops, 145. The beginning of the Peloponnesian war, 143. Pelorides, delicate shellfish, 61. Peltasts, whose invention they are, 152. Penelope’s weaving, how it is to be imitated, 84. "What is placed in our power," what it means, 229. The winged-headed scribe, 269. The *peplus* (robe), whose poem it is, 144. Apostles forbidden to have a wallet (*pera*), allegory of this, 101. The wallet of Crates, a proverb, 83. The Peratic heresy, 323. Christ says he found what was lost in the conversion of Zacchaeus the publican, 209. Perdix the innkeeper, 323. We are pilgrims in the world, though not by nature, 251. Who is a pilgrim and stranger in this world, 316. In regard to pilgrims and foreigners, moderation and continence must be used, 188. Christian pilgrimage, 101. "Be perfect as your Father in heaven," in what sense, 320. Who is perfect, 223. When we are deemed to become perfect, 41. How rashly some call themselves perfect, 47. Differences among the perfect, 226. "Perfect" is spoken of in various ways, but no man is found who is perfect in all things, 224. To be perfect rests with God alone, 39. What is perfect marriage, 181.

^B What is perfection, or rather, who is in the first grade of perfection, 274. What is the perfection of a Christian, 47. What is Christian perfection, 220, 222. What is evangelical, 316. Why the name of perfection is attributed to baptism, 41. The saying of Periander, 129. Periander is excluded from the seven sages, 129. Aristotle, the founder of the Peripatetic sect, and his successors, 130. Whom the Peripatetics considered God, 20. They make three kinds of goods, 161. What they thought about marriage, 181. Two kinds of Peripatetic discipline, 246. Fashioned from Moses and the prophets, 234. What is skill (*peritia*), 169, 294. Which gods the Persians and Medes have, 14 and 19. The philosophers of the Persians, the Magi, 131. The Persian nation, which has philosophized intensely, 130. What they invented, 132. How carefully the kings of the Persians ensured that their sons were instructed, 48. The king of Persia, who pursued the Delia (the sacred things) in Greece with a very large army, 61. A brief chronology of the Persian kingdom, 143. The Persian mountains are magnificent, 268. Blessed are they who suffer persecution for the sake of justice, 207, 210. Why the pious suffer persecution, 216. Whether it happens with God willing or unwilling, 217. That one must flee from city to city, 216. The occasion of it must be cut off as much as possible, 216. The times of Perseus, 139. His expedition, 145. The thirty years of Perseus’s reign, 139. Persian sandals, 89. Pestilence is attributed solely to the Egyptians, 242. Its purification, 243. What it means to give to one who asks, 192. Royal petition, to ask for the salvation of men, 226. The apostle Peter is commanded to kill and eat, 64. He begat children, 192. With what words he exhorted his wife as she was being led to execution, 312. A passage from the Preaching of Peter, 269, 271, 288, 350. A passage from the Apocalypse of Peter, 347, 348. Basilides boasts that Glaucias was the interpreter of Peter, 525. Altar of petulance, 7. Peucetius, an enemy of Rome, 213.

^C Phaethon, the lover of Venus, 10. The times of the Phaethontean conflagration, 138, 145. Its allegory, 214. The Phagros fish as a god, 11. Kisses more venomous than those of spiders (*phalangia*), 110, 177. The Phalerian hero, 12. Bacchic phalloi, 5, 10. For what reason they were instituted, 10. Phaneas, who delivers accounts of the times of Lesches and Terpander, 144. Regarding the expedition of Alexander, 145. The Loves of Phanocles, 11. His passage from the "Loves" or "Fair Boys" in imitation of Demosthenes, 266. The invention of Phanothea, 133. Phasian (pheasant) birds are a delicacy, 61. Phemius the poet, 144. Phemone the Delphic prophetess, 144. When she flourished, 129. Pherecrates' passage from the *Automoli*, 303. Pherecydes of Syria, one of the seven sages, 129. He wrote his theology cryptically, 244. He derived his allegorical theology from the prophecy of Ham, 272. What he relates regarding Idanthura, king of the Scythians, 242. His passage borrowed from Homer, 264. The works of the sculptor Phidias, 13, 14. Phidias shows little honor to the Jove made by him, 16. The schemas of Philaenis, 18. The passage of the comic poet Philemon, 108, 259, 302. A passage borrowed from Plato, 266. A passage from the *Synepheboi*, 90. Philemon pilfered his *Hypobolimaeus* from the *Cocalus* of Aristophanes, 267. The passage of Philinus from Demosthenes, 266. Philippides teaches who Pan is, 13. Philip, the son of Amyntor, the worshipped son, 16. He dies, 145. Philip, the Athenian archon, 143. The apostle Philip gave his daughters in marriage, 192. He died outside of martyrdom, 213. The Philistines were Palestinians, 140. A passage of Philistus from Thucydides, 263.

^D What Philo the dialectician writes in the *Menexenus*, 221. Philo the Pythagorean shows that Hebrew philosophy is older than Greek, 132. How he interprets Sarah and Hagar, 122. In the *Life of Moses*, he relates that there were Greek teachers in Egypt; he disagrees with Demetrius regarding the kings of the Jews, 116. What Philochorus writes about Neptune the healer, 9. Regarding the works of Telesias the sculptor, 14. Regarding the birth of Homer, 141. What he relates in his book on Orpheus, 144. His theft, 267. The passage of the Pythagorean Philolaus, 186. That all people, of whatever sex, age, or condition, ought to philosophize, 214, 215. What "to philosophize" means to Plato, 136. What philosophy is, 31, 59, 122, 123, 163. What it is to Clement, 273, 295. What is understood and approved by Clement, 12. Hebrew or Judaic, much older than the Greek, 130, 131. Barbarian or Christian, true and perfect, 133. Mosaic, quadripartite, 133. Greek, fled by some as a child’s phantom/mask, 278. For what reason it is rejected by some, 130, 133. Whether it is from the devil, as it has seemed to some, 275, 291. Whence it flowed to the Greeks, 120 and 298. Derived from the Barbarian, 261. A certain fragment of ancient and true theology, 128. Given to the Greeks in place of a testament, 275 and 270. It was a schoolmistress to the Greeks until the coming of Christ, just as the law was to the Jews, 295. What it profited both before and after the coming of Christ, 121. How it made the Greeks just, 157. What it brings them to the knowledge of truth, 137, 138. A path prepared for celestial doctrine, 133, 301. It leads us to wisdom, as the liberal arts lead to philosophy, 122. Neglected, many of its handmaidens grow old, 125. Philosophy, like a nut, is not entirely for eating, 117. Disgraced by pride and the opinion of wisdom, 165. It is so torn apart into various sects as Pentheus was by the Bacchants, 128. Its three primary successions, Italic, Ionian, Eleatic, 129. Philosophy is empty and meager, namely that of Zeno the Stoic, 177. What and how far it was rebuked by Paul, 127, 274. What is rejected by Christians, what is not, 136. True philosophy proceeded from the first teacher of all, Christ, 273. Christian philosophy is open even to the unlettered, 213. The sublime examination of celestial things, 234. Tripartite in the gnostic man: logical, physical, ethical, 251. What its end is, and by which philosophers it was posited, 253. Who were its ministers among the barbarians, 131. Who are philosophers to the Greeks and who to the Christians, 273. Who are Platonists, 136, 151. Who are the true ones, 256. Why Pythagoras called himself a philosopher, 205. A philosopher is a lover of the truth, 163. He must have inspected many things, 261. How many and what things a Christian philosopher observes, 161. Most of the ancients were barbarians, 118, 130. They borrowed all the best dogmas partly from the Hebrews, partly from other barbarians, 268. They stole many things from Moses, 235. Which gods they fashioned for themselves, 19, 177. They are children unless they grow into men under Christ, 127. Most schools of philosophers borrowed their own from Socrates, 249. When Thales, the most ancient of philosophers, lived, 143. Famous female philosophers, 224. The first, Theano, 135. Many from the philosophers also betook themselves to Christianity, 296. Philostephanus the historian writes about Pygmalion of Cyprus, 17. He wrote about the inventors of things, 133. Philoctetes’ shame, 223. The passage of the comic poet Philydeus, 243. Sacrifices of the Phocians, 12. The passage of Phocylides, 239. What the Phoenicians invented, 132. They propagated letters from the Hebrews to the Greeks, 148. The history of Phoenician affairs, 140. The times of Phorbas, 138.

^A His invention, 13. Laws among the Argives, 50. Verses from the Phoronis, 138, 151.

The altar of Phosphorus, 140. The inventions of the Phrygians, 132. Their sacred rites, 5. Heresy, 219, 325. Epiphanius, 173. What harmonies of Phrygia are appropriate, 279. The celebrity of the Phrynes of Thespiae, 16. How much more recent are Phthiotica than Arcadian and Argolic things, 138. Phyte, an Attic deme, 150. Physics, a poem of Brontinus, 144. The physics of Moses, 153. Anaxagoras was the first to apply his mind to physical studies, 157. Alemæon the Crotoniate was the first to write on physics, 133. Who the most ancient physicists were, 132. He who established the highest good [as something else], 179. Phytho the Sibyl, 141. F. Pytho, that is, the Delphic [oracle], 139. The shameful houses of fishermen, shearers, and barbers, 105. The efficacy of accurate painting, 17. Distinguished female painters, 221. What is piety? 164. What and who are its fruits? 25. What is true piety? 217. It flows from God, 121. It produces length of days, 165. Its end is to rest perpetually in God, 60. The blessed meadows of the pious, 351. The pawnbroker's law, 171. The game of small balls, 104. What the game of balls requires, 159. The padded spear in gymnasia, 166. What the priest's pileus signifies, 241. The hair, with what honor it is held by God, and with how much reverence it should be treated, 96, 106. They pay penalties to God, 348. The invention of dyeing the hair belongs to Medea, 132. Pindar, the inventor [of something], 133. He was a Pythagorean, 255. Passages from Pindar, 8, 113, 127, 138, 139, 154, 158, 186, 211, 254, 255, 259, 261. A passage according to the imitation of Solomon, 108. To repair a pirate ship, a proverb, 194. Pisa, the sepulcher of Pelops, 10. The statue of the Pisan Jupiter, 309. Pisander of Camirus, a thief, 266. Fishing as an exercise, 104. Fish are caught more easily in turbid water, 323. The air which they draw, 305. They have their own language, 146. Why it was forbidden for the Egyptians to touch them, 305. Who among the Jews were forbidden, and why, 65, 167, 168, 174. Although, bred in salt waters, they nonetheless require salt, 125. A fish depicted on a ring, 106. What it signifies to the Egyptians, 242. An allegory of the fish caught by Peter with the stater, 64. The mystical distribution of two fish with barley loaves, 280. Fish as gods, 11, 12. Pisander, having stolen the Heraclea from Pisinus of Lindus, 266. Pisistratus, in strengthening his tyranny, was aided by the seer Amphiletus, 141. Pounded by iron pestles, 213. A saying of Pittacus, 129. Exercise, the mill, 104. The planets considered as gods, 19. What they are able to do, 291 and 343. Plagonium ointment, 76. The nourishment of plants, 304. Are plants animals? 328. The heavenly plant, man, 23. The sculptor excels in touch, 121. Inventors of plastic art, 132. Plataic genii or heroes, 12. Plato, the disciple of Socrates, betook himself to the Academy, whence he drew his knowledge, 20. Which master he used in Egypt, 131. What he borrowed from Pythagoras and the Egyptians, 267. He openly professes that he drew all the most beautiful things in philosophy from the barbarians, 130. He followed Hebrew philosophy and truth above other philosophers, 63, 118, 136. He followed Moses most diligently, 148, 239. The Atticizing Moses, 148. How much religion he attributed to barbaric philosophy, 150. How he felt about God, 20, 251, 253. From whom he wished to learn the truth about God, 286. He taught that there is one God by political examples, 154. He himself acknowledges one principle, 252. How he felt about the origin of the world, 233. What he thought the cause of the fabricated world was in relation to God, 249. How he felt about the birth or generation of man, 186. How he feels about the origin of the mind, 252. Concerning the irrational part of the soul, what he writes, 244. He trusts only in reason, 123. Concerning what he preaches about assent, and why he attributes the greatest force to refutation, 54. He wishes him who aspires to beatitude to study truth, 158. How he felt about the highest good, 174, 179. What he teaches about the knowledge of the highest good, 260. He writes that beatitude falls to the lot of few, 254. He himself says that virtue is given by God, 251. Whom he thought capable of attaining a certain divine nature, and how, 230. He calls those impious who corrupt and pollute God dwelling within them, 85. What he has handed down concerning the fraternity of the human race and its degrees, 254, 260. How he felt about marriage, 181. How he wished women to be common, what he has prescribed for the marriage bed, 69. The color of garment he approved, 105. How he preached about pleasure, 175. While the Sicilian ^B condemns luxury, 65. Why he called pederasty a beast, 81. He judges that punishments are useful and salutary to those upon whom they are inflicted, 51. How he felt about eternal life, 211, 236. From whence he borrowed his opinion about hope after death, 136. What he wrote regarding the punishment of the dead Aridaeus, 252. He prefigured Christianity in many things, 254, 255, 256. What he desired in the polity of Minos and Lycurgus, 151. In his Republic he shadowed forth the image of the heavenly city, 232. Where he located the ideas of animals, 253. From whence he drew the region of ideas, 219. Whom he called the diurnal, and why, 256. What he called the sacred word, 82. He calls plants animals, 28. He also derives Greek words from the barbarians, 146. He also attributes the word "god" to the gods, 146. What he wrote concerning poets, 296. What he discloses with Acusilaus concerning the antiquity of Phoroneus, 138. He himself also wrote many things symbolically, like the ancients, 245. Why he used enigmatic writing in his letter, 247. Passages of Plato, 158, 159, 180, 186, 206, 209, 212, 228, 261. Passages from the Politicus, 125, [and from] a letter, 249. From the letter to Erastus and Coriscus, 255. A passage expressed by a historian, 266. A passage expressed by Euripides, 266. A passage expressed by Menander, 255. A passage borrowed from Diphilus, 294. Successors of Plato, 130. A passage of the comic poet Plato from his Eoptai, 304. A theft from Aristophanes, 267. Pleuronia the girl, 257. The white flower of black lead, 348. How Pluto abducted Proserpina, 5. Struck by an arrow by Hercules, 10. His statue, 14. Is Plutus a god? 28. Blind, an allegory, 94. Rain predicted from the stars, 268. Obtained by prayers, 267. One should not be intent upon sumptuous cups, 69. Whether serious matters should be discussed among cups, 67. The cup of Christ, his passion, 46. What is penalty or punishment? 51, 151. What is the greatest for the faithful, and for what end they are inflicted, 220, 231. They are salutary for the guilty, even in the judgment of Plato, 51. They cure many vices, 50. Punishment and benefits have the same force, 53. They are summoned spontaneously by men, 51. To be punished and not to be punished is placed in our own power, 229. To repent, a good thing for a sinner to recover like a sick man, 54. How greatly God seeks the repentance of sinners, 51. What is repentance, and whence, 160. It is a great intelligence, 209, 281. A second one, 166. What is true repentance? 227. Repeated too often, it differs nothing from incredulity, 166. The opinion of repentance is not repentance, to ask for forgiveness for sins frequently repeated, 166. Philosophical poetry, 259. Our poetry, Sibylline, 84. More recent poems ascribed to the ancients, 143, 141. Poet. What Plato and Democritus hand down concerning the inspiration of a poet, 296. How the poets of the Greeks felt about God, 21. They drew their theology from the prophets, 258. Who were the most ancient, agreeing with the place of Moses, 262. Anonymous poets, epic, 11, 31, 67, 78, 120, 125, 178, 182, 185, 187, 205, 214, 250, 286, 302. Comic, 61, 66, 77, 108, 177, 237, 327. Tragic, 5, 7, 28, 46, 57, 66, 68, 95, 111, 175, 186, 187, 211, 225, 240, 288, 281, 303. Melic, 232, 255, 261, 278. More distinguished poetesses, 221. The first poetess, Theano, 133. Polemo, what he hands down concerning the wounded Minerva, 10. Concerning the Sminthian Apollo, 11. Concerning the statue of Apollo with mouth agape, 11. [Cited] in his books On Natural Life, he thinks that one should abstain even himself from the eating of animals, 304. From the fourth book of Polemo's [commentary] to the Timaeus, 11. Two kinds of politicians of Plato, 151. Polyaratus the Thasian seer, 144. Polybus, in what space of time he says a fetus is perfected, 290. The ring of Polycrates, 106. Polydamna, wife of Thonis, 351. Why polygamy is now forbidden, 198. Polyidus the seer, 144. The cunning of octopuses, 110. The modesty of Polyxena, 182. Pontifical books of the Egyptians or concerning priestly discipline, 269. What is a people? 232. A triple people, and one out of two, the Church of Christ, 270. A new or novel people, for the beloved of God, 38. There is also one in place of the people to God by the faithful, 173. If a sow had devoured her piglets, an ominous thing, 302. Why the Jews were forbidden to eat pork, 168, 244. The royal and authentic gate, or the gate of the Lord, which [it is], 124. It is difficult to find the gates of arcane poems, 248. Posidippus the Cnidian, what he wrote concerning the Venus of Praxiteles, 16. Concerning the stone Venus in Cnidus, 17. A passage of Posidippus ^C

^A derived from Dipollus, 261. Posidonius, what he declared the highest good, 179. The constancy of the later Romans, 213. Power. What is within our power, 229. Certain powers, or spirits, are thought to have authority over storms, when in reality those things are under God, 267. With what and how a Christian should use drink, 63. What the precepts of God are, 60. Precept explained by precept, 73. Those who wish to be present are summoned by a herald, but only those who are able are crowned, 127. Preachers sometimes used the services of a herald in addressing the people, 119. Things to be preached that we have heard above the rooftops, ^B prediction from the observation of heavenly bodies, 194. Dual foreknowledge, 327. Those present, yet absent, 257. What a meal ought to be, 66. Plato’s grove, 256. Praxiphanes the first grammarian, 133. Of Praxiteles: Ceres, Proserpina, Iacchus, 18. The Cnidian Venus, 16. What prayer is, 306. What kind of prayers there should be and from whom; also in what manner they should or are wont to be made, 306. Whatever language they are made in, they are heard by God, 307. Why it is customary to make them facing the east, 307. The hours at which they are accustomed to be made, 306. Why Pythagoras desired them to be made in a clear voice, 232. Why the ancients approached prayers and sacred rites in a laved and cleaner state, ^C the preeminence they possess, 317. Of what kind, how, when, and where they should be instituted by him, 309. God hears the prayers of the pious, and indeed even their thoughts, immediately, 282. Indeed, He even forestalls them, 277. The prayers of sinners also are sometimes heard by God, 315. The prayers of the wicked, harmful both to themselves and to others, by whom it was said there is no need for them, 306. Who the presbyters are, 297, 283. It is not becoming to name two prices, 110. Primacy. The apostles were forbidden to contend about primacy, 239. Firstborn things consecrated to God for the atonement of impiety, 336, 337. First fruits sacred to God, allegory, 173. Who determined the principles or first beginnings of things, 19, 237. Especially Plato, 252. And the Thearidas, 260. The principles of things hidden by the Greeks in mystical enigmas, 237. Philosophers said the principles of this universe are indemonstrable, 157 and 327. Whether they are of one animal or several, 329. The beginning and the end, Christ, 291. In the beginning God created heaven and earth, in what sense, 344. In the beginning was the Word, expounded by Peter, 273. How by the Valentinians, 335. Prove all things, hold fast to what is good, 128. I shall speak of problems, allegory, 238. Problems proposed to the Indian gymnosophists, 269. What the difference between problems is, 329. Procles the archon, 13. The fable of Prodicus the Cean concerning virtue and vice, 239. The opinion of the fictitious Gnostic Prodicus, 188, 306. His followers boast that they possess the arcane books of Zoroaster, 131. The expiation of Protys the Abantid and his daughters, 203. Times, 138. Who the profane, or uninitiated, are, 240. Not to be initiated into the mysteries of the Word, 243. Whether one who neglects to prohibit [evil], when he is able, is a participant in the guilt, 134, 333. The times of Prometheus, 138, 139. His daughter, 139. Deceit, 304. Theft, 134. Man as clay, 251. A promise incites to obedience, 281. The consummation of it is to acquiesce, 42. What prophecy is, 165. It has events distinguished by time, 165. Why they are veiled in enigma, 237. Plato acknowledges prophecy, 131. What manner of seers the Hebrew prophets were, 144. What manner of teachers they were, 133. Orators of God, 3. They say they have heard prophecies from God, and they use objections and responses in the form of a dialogue, 189. Why they used a parabolic manner of speaking throughout, especially in the mystery of the Incarnation, 287. Why they especially suffered persecution, 288. The chronology of the Israelite prophets, 140, 141, 144. What the Valentinians sensed regarding the spirit of the prophets, 338. The prophet promised to Israel by Moses, 49. The prophets of the Egyptians, leaders of philosophy, 131. Their attire and office, 269. Prince, 131. The Greek prophet, Epimenides, 199. The rape of Proserpina, 5. When [it occurred], 138. Her son by Jove, Prosymnus and his pact with Bacchus, 10.

Protagoras of Abdera, what predecessors and successors he had, 130. His invention, 274. The versatility of Proteus, 92. Protho, concubine of Apollo, 9. [Concerning] Divine Providence, what questions are raised, 234. That the Christian religion perceives it, 127. If it is removed, the entire Christian religion is destroyed, 127. What is the greatest thing in it, 154. Who the neighbor is, 184. What prudence is, and what virtues are related to it, 169. It receives various names according to the variety of things, 293. Why it was attributed to serpents in the Gospel, 293. Psagdas, an Egyptian ointment, 76. Psalms and hymns at a banquet and before sleep, 309. Exposition of the first Psalm, 167. Psalm-singing, David, 76. The harmony of the barbaric psalter, 279. Allegory, 71. What the doctrines of false prophets are, 134. Parrots as pets, 99. The diligence of Ptolemy in establishing a library and translating the Holy Scriptures, 147. Ptolemy Bacchus, 16. The times of Ptolemy IV, 146. A brief chronology of the Ptolemies, 143. The history of Ptolemy, son of Agesarchus, regarding Philopator, 13. Ptolemy of Mendes, who comprised the times and deeds of the Egyptian kings in three books, 138. What the amputation of the genitals signifies in idolatrous worship, 26. To whom and where modesty is owed, 100. When the garment of modesty is trodden upon, enigmatically, 200. What image of a girl or young maiden Zeno proposed to us, 109. To give a sword to a boy, 119. Prostitute boys, feigning to be women, 97. What a boy signifies to the Egyptians, 242. Whether the term for boys and infants signifies the first rudiments of discipline in the Holy Scriptures, 40. Adult sons of God are also called boys, 37, 38. The name of boy is even given to Christ himself, 40. Boys not in mind and soul, but in malice and vices, 42. Whose invention boxing is, 152. He who could not paint a beautiful woman, painted a rich one, 91. Beautiful and not common or public, 88. In the contemplation of beautiful things, the workmanship of God is to be announced, 78. The beautiful man alone is wise, 121. What true beauty is, 92, 97. What the best beauty is, 107. Socrates prays to God for inner beauty for himself, 254. The beauty of every creature is placed in its virtue, 90. It must be kept pure, 14. By what things it is preserved and increased, 107. It is not to be affected, 92. How unbecoming the affectation of it is to men, 95. The affectation of it which brings evils to both men and women, 46. That the Gnostic should view beautiful things, 316. Chicks [pulli] for the beloved of God, 38. The allegory of the ass's colt tied to the vine, 38. Heretics corrupt Scripture by the transposition of points, 190. Why they fear to eat pomegranate seeds in the Thesmophoria, 6. Earth purified by the flood, 235. Not just the tongue, but also the ears, must be purified by us, 128. The purification of the soul is manifold, 274. That ethnic philosophers also recognized the purification of the wicked by fire, 235. What perfect purification is, 230. What suffices for a man, 227. What purity is, 236. What perfect [purity] is, 227. What true [purity] is, 305. Purity and holiness are commended to us by God above all else, 221. Who is pure, 303. Who are pure in heart, and how blessed they are, 20. No one is pure from the stains of sin, not even if he should live for only one day, 201, 217, 221. Pure things are to be touched only by the pure, 237. Purple-dyers, and indeed fishermen and dyers, often sent for from afar, 88. Tyrian, Sidonian, and Laconian purple, the more distinguished, 88. Purple applied to purple is perceived more distinctly, 278. It would be better if purple were abolished, 88. Those smearing themselves with the froth of putrefaction, 93. The insane love of Pygmalion, 17. The pyramid is worshiped as a god, 191. Pyramidal shape, 279. The river Pyriphlegethon, 253. What predecessors and successors Pyrrho had in the Eleatic profession, 130. How the Pyrrhonians are to be refuted, 329. Pythagoras, of what father and from what country he was born, 129, 150. When he flourished, 130, 143. He was a disciple of Pherecydes, 150. From whom he drew his philosophy, 130, 131. What he drew from the Egyptians, 352. He diligently followed Moses, 259. He emulated Zoroaster, 151. He ascribed certain things to Orpheus, 158. What he felt concerning God, 21. He says God is one, as Paul does, 284. What he declared the highest good,

1609 ^A he imposed on things, and how much he valued them, 348. He wishes the Muses to be more delightful than the Sirens, 127. In what way he said a man must become one, 229. What he intended by the five-year silence, and his command to abstain from wine, 63. Why, 504. From whence he derived the abstinence from animals and their gentle treatment, 172. He wished help to be brought in lifting a burden, not in setting it down—things which Plato drew from him, 267. Didymus’ book on Pythagorean philosophy, 133. Two kinds of Pythagoras’ disciples, 246. The strongest argument they had, 159. Pythagorean symbols explained, 238, 259. Alexander’s book on the symbols of the Pythagoreans, 131. The Pythagoreans call the heaven ^B *azoon*, 261. They did not wish their symbols to be explained more clearly, 245. What they teach concerning the number six, 290, 253. Why they abstained from sexual intercourse, 187. Pythagorean female philosophers, 224. Pythia panegyris, 10. The response of the Pythia, 204. A saying, 266. Pytho the traitor, 327. Pythocles the Samian on the sacrifices of the Phocenses, 12. Book V of the Italians reports that C. Julius Nepos was a prophet, 114. Q A square figure, what it signifies, 279. The quadrireme, by whom it was invented, 132. Seek and you shall find, 204, 233. Through seeking, truth is found, 236. One must seek the kingdom of God first, 86, 89. The searchers of this age, 135. What an inquiry or seeking is, 286. To seek what is not customary nor ought to be sought, 231. For what purpose inquiries ought to be made, and how, 326. What things concerning God are useful, and what are not, 255. What the discovery of a question concerning God is, 286. What is required in a universal inquiry, 286. How the kinds of questions differ, 234. The fruit of captious questions, 124. The mystery of the number four, 240. What rest from labor is mystically, 290. What it is that God rested on the seventh day, 91. How often I have wished to gather your children, 122. R Rachel grazes her father’s sheep, 104. Green branches given to those praying, 243. Mantinensian turnips, 61. The shaving of the head expiates involuntary and sudden homicide, 36. It is a sign of a glutton to be smoothed with a razor and to be adorned, 96, 106. The workshops of the shaven are shameful, 95. The seat of reason and the mind, 36, 78. What the breastplate of the high priest signifies, 241. What Rebecca signifies, both properly and allegorically, 40, 122, 230. We are received into the kingdom of God by regeneration, 24. Regeneration occurs through water and the spirit, 345. By water, 58. It elicits us as children of God, 199. What regeneration in the spirit is, 166. Regeneration is allegorically called catechetical instruction or illumination, 236. Those regenerated by Christ ^C are moved to the eighth state according to the Valentinians, 343. The duty of the regenerated, 111. The regenerated are the dwelling place of God, not of demons, 177. Kings crowned with a precious crown, a type of Christ, 76. All the faithful are called kings, 319. From whence kings made themselves gods, 16. Who the King is, 150. What sort of royal power Samuel predicted to the people asking for a king, 98. A king is an unwritten law, 188. A king is a wise man among men, 173. How many species of royal office there are, 149. The instrument, 150. Royal access, 124. Who are royal, 158. Who are truly so, 188. Royal children who abuse their nobility too freely, namely, the fictitious Gnostics, 188. Queen, mystically the Church, 280. A prelude to the kingdom, the pasturing of the sheepfold, 149. The four books of the kingdoms (or of the Judaic kings) and their brief chronology, 140, 141. How the kingdom of God is said to be taken by force, 236. Three kinds of republic enigmatically signified by Plato, 254. What religion is, 170. Religion, or religious fear and reverence, how greatly recommended by Plato, 180. Forgive, and it shall be forgiven you, 319. That we ought to be renewed or rejuvenated, 96. Sudden and unexpected things do not happen without time, 333. Reproof is a remedy for the vices of the soul, 50, 51. Its various species and their definitions, 53. He who puts away his wife, and he who marries the one put away, both commit adultery, 182. Whether another wife can be taken in place of one put away, 192. Things are to be apprehended not by words but by deeds, 293. How ^D geometric resolution differs from dialectical, 330. How respiration should occur, 304. That a right answer may be given, there is need for a distinction between words and things, 278. Resurrection is a certain awakening from sleep, 256. Rightly signified by Zoroaster, 255. Even ethnic philosophers recognized it, 235. One must not look back once the hand has been put to the plow, 321. Rhacotis, a promontory of Egypt, 14. The Rhine, a bulwark of Germany, 98. The Rhipaean mountains, 131. The sons of Rhoecus the sculptor, 351. How many kinds of laughter there are, and what kind becomes a Christian, 72. Laughter, a precursor of whoredom, 99. Rehoboam, son and successor of Solomon, 140. Unjust strength of athletes, 60. Rome founded, 145. The ancient Romans forbade male venery, 97. The Epistle of the Romans to the Corinthians, 250. The beginning of the Roman monarchy, 146. Chronology, 146. Dripping chalices, 72. From whence the rose was named, 78. What the wheel that revolved in the temples of the gods signifies, 143. The allegory of the burning bush, 79. How eructation may be restrained, 75 and 69. Why it was permitted to eat of ruminating animals, 109. The allegory of ruminants, 244, 325. Musical rhythms, by whom they were invented, 132. Sabazian mysteries, 5. Sabba, the high priest of the gymnosophists, 269. What the observation of the Sabbath is, 201. The first Sabbath is celebrated by the Jews at the silent moon, 270. Allegorical significance of the Sabbath, 204, 299. The fictitious Gnostics feign that they are masters of the Sabbath, 188. The women of the Sacae are warlike, 213. Isaiah clothed in sackcloth, 88, 192. Priests perform vows for the people and for themselves, 243. They were chosen only from the consecrated tribe, 242. Who are truly such, 230. The abstinence of the Egyptian priests, 305. The habit of the high priest for the sanctuary and his entrance mystically narrated, 338, 339 and 241. The high priest of the human race is Jesus Christ, 33. Sacerdotal or pontifical books among the barbarians, 305. The punishment of an adulterous priest and of the adulterer who defiles her, 382. Why sacrifices were instituted by men, 304. What parts of victims were accustomed to be sacrificed to the gods, 304, 305. Sacrifices performed with human blood, 12. God says that a sacrifice is offered to Him in every place, 261. That sacrifices may be correctly offered to God, 112, 258. What sacrifice is acceptable to God, 170, 300. What is the best and most holy, 304. What is the Christian one, 300. Sacred is accepted in two ways, 303. Why the ancients wished to approach sacred things and prayers washed and with pure adornment, 227. Why the ceremonies of sacred rites were accustomed to be performed especially at night, 227. Ethnic sacred rites are examined, 6. Sadocus, the eighth priest from Aaron, 140. To the Sagram, mysteries, 10. The god of the Saitae of Egypt, 11. Nourished in salt, and yet needing salt, 125. A lump of salt in the sacred rites of Venus, 5, 302. Christians are the salt of the earth, 125. What Salem is in Hebrew, 231. Salmanasar, king of Assyria, led the Samaritans to Babylon, 141. The dialogue of Salome with Christ from the Gospel according to the Egyptians, 194, 195, 200, 312 and 191. The times of King Solomon and his successors, 140. Letters to Hiram and Vaphres, 143. What his wisdom was, 185. The place of Wisdom narrated in Solomon, 26. The affected gestures of dancers, 107. What salvation is, 170. The ways of salvation by the Lord are various, 121, 267. The gift of salvation is unique, from one God, through one Lord, 283 and 221. Gratuitous salvation also requires the pursuit of good works, 234. It is sought by faith and charity, 25. There are two ways to the consummation of salvation: knowledge and works, 210. The precept of salutation, 110. Samaias the prophet, 140. Samanaei, philosophers of the Bactrians, 151. The famine of Samaria, 141. The beginning of its kingdom, 140. Fiats, 141. Sambyca, by whom it was invented, 132. Same, a town of Cephallenia, 184.

^A Samians worship a sheep, 11. Samiac Olympichi, 13. Orgies of the Samothracians, 5. Samson, judge of Israel, 140. He had strength in his hair, 135. Samuel, prophet and judge of Israel; he anoints Saul as king over the Israelites after David, 140. He obtains rain by his prayers, 267. What holiness is, 231. What our sanctification is, 218. Things made by the hands of craftsmen are not holy, 249. How penetrating are the thoughts of the saints, 306. What shameful sandals are, 89. Blood is turned both into milk and into pus, 44, 45. Magi appease demons with a little blood, 268. It is forbidden to touch blood, 98. Blood and milk are symbols of the Lord's passion and doctrine, 46. The blood of Christ is twofold; and what it means to drink the blood of Christ, 65. Blood is allegorically called wine, 79. Part of health is the wholesomeness of the air, 213. Who were once called wise men in both sacred and profane literature, 121. Who were the first wise men of the Greeks, and by whom the seven were handed down, 129. Moses is the first of the wise men, and his sayings are more noble, 129. The apophthegms of the wise mean much in few words, 237. How much the Stoics attribute to the wise man, 158, 159. The things which the Stoics attribute to their wise man are found in Moses, 151. What degree of liberty Epicurus's wise man has, 228. The wise man possesses all things, 173. The end of the wise man is an object of admiration to all, 284. God catches the wise in their craftiness and destroys them in their wisdom, 121. In what sense it is said, "I will destroy the wisdom of the wise," 133. What wisdom is, 122, 272, 294, 295. What it is to Xenocrates, 159. What it is and from where it proceeds, 251. The term is used in the Holy Scripture, 121. Wisdom and truth are posited as synonyms, 126. In what meaning the Greeks are said to seek wisdom, 135. From where Abraham drew wisdom, 122. All wisdom and all arts and inventions flow from God, 121. Fear and right instruction make the way of wisdom, 161. The beginning of wisdom is the eagerness for doctrine, 286. The principles and foundations of true wisdom are in the oracles of the sacred scriptures, 30. God reveals the secrets of His wisdom to His chosen ones, 243. The crown of wisdom is the fear of the Lord, 51. What the end of wisdom is, 123. The wisdom of God is multiplex and various, 250, 247, and 238. All the treasures of wisdom and knowledge are hidden in Christ, 230. What royal wisdom is according to Plato, 158. The distinction between true and false wisdom, 135. Upon what foundations the opinion of wisdom rests, 165. Wisdom was with God before the world was created, 290. Secondary, as maker after Christ, according to the Valentinians, 340. What it is according to the Valentinians, 337. It is left by Christ, 338. Acknowledging Christ, it runs to embrace Him, 340. How the Valentinians have argued that wisdom and the Church are joined with Jesus, 337. Christ is called Wisdom by the prophets, 273. He sends forth His ministers, 133. He seeks worthy worshippers for Himself, 286. The place of wisdom is poorly understood by the Stoics, 251. What divine wisdom says to the martyrs, 221. Sappho's passage concerning the crown of the Muses, 8. Sarah is prompt in executing her husband's commands, 104. Why she laughed at the announcement of the conception of her son, 282. A type of Hebrew philosophy, 122. Sarah, the wife of Tobias, 142. From where Serapis is so named, 14, 139. Writers differ concerning the Serapis of the Egyptians, 14. He is the Apis of the Argives, 139. He is cared for neither by birds nor by fire, 15, 16. The Sibyl predicts the ruin of his temple, 15. Serapio on the Delphic Sibyl, 131. What the kingdom of Sardanapalus is like, 150. Softness, 108. ^B Sardyniac color, 87. Sarmanae, barbarian philosophers, 131. Sarpedon is lamented by Jove, 16. Epitaph, 177. To be satiated in the manner of beasts of burden, 212. Wantonness follows satiety, 58. The tears of Saturn, the sea, 244. Drunken Satyrs, 18. Satyrs as flute-players, comedy, 121. The invention of the Phrygian Satyr, 132. Saul, the first king of Israel, 140. He is soothed by David's music while raging, 2. Sauromatae worship fire in place of God, 19. They worship a sword, 19, 13. The invention of the footstool, 132. Scamon of Mitylene wrote about the inventors of things, 132. Scandals are to be avoided even in indifferent matters, 63. The punishment for giving scandal, 245. Scarabs lack a female sex, 237. What the Egyptians signal by this, 237. Euripides, the stage philosopher, 248. Sciathian mullets are delicate, 61. ^C What knowledge is, 156, 157, 169, 294, 295. What true knowledge is, 164. From where it consists, 169. What it has that is proper to it, 332. Its cognates and opposites, 169. When we are said to know, 330. Squill in purifications, 302, 303. A spark shining through stubble, 348. The kindling of sparks in the mind, 335. Scoffing is to be diligently avoided, 73. Or let it be seasoned, 74. The work of a sculptor, 24. Scorpions have understanding among themselves, 146. Whoredom and every kind of impurity is to be fled, 85, 97. Its three species, 316. Whoredom in the Church, 519. Why the ancients refrained from writing, 347. Writing ought to be circumspect, 119. Writers ought to examine and approve themselves as they ought, 117. What writing contributes, 347. What writings there are; they are written for our instruction, 207. The sacred Scriptures of the Old Testament were restored by Ezra the Levite after the captivity, 118. When, by whom, through whom, and how they were translated into the Greek language, 147, 148. Why they were translated, 124. Sacred Scripture indeed brings forth truth, yet remains a virgin, 321. It is almost entirely parabolic, 258. Why it hides its meaning in many places, 287. Reading it is necessary, 280, 118. A superficial reading of it does not suffice, 522. It must be diligently searched, 348. Its body is words and phrases; how it is to be contemplated, 289. Since it speaks in many ways, it cannot be understood simply everywhere, 278. Its mystical sense sometimes admits several expositions, 123. Peter also proves the mystery of Christ by the authority of Scripture, 288. Many violently twist Scripture to their own desires, 321. How heretics use its testimonies, 322. As it is accustomed to be treated by heretics, 189. The reading of Scripture before a meal, 309. By whom the shield was invented, 132. The sculptural works of Scyllis and Dipoenus. The Laconian scytale, 158. How the Scythians grow their hair, 98. What wealth they have, 98. They worship a buried sword in place of Mars, 19, 13. They sacrifice an ass to Mars, 8. Sechnuphis, an Egyptian prophet, 131. What a sect is, 330. Sects sliced up philosophy after the manner of the Bacchants, 128. There were diverse ones among the Jews as well as the Greeks, 520. Their diversity does not detract from true faith, nor ought it to impede the examination of it, 320. The best sect in the old Church, 321. Sedecias, king of the Jews, 142. He is led away captive, 142. Sedecias, a pseudoprophet, 141. The ring of King Seleucus, 106. What Seleucus the mathematician writes about the variation of the moon, 291. Bacchus, the son of Cadmean Semele, 159. Animal seed is a certain foam of blood, 46. By what religion it is to be broadcast, 81. By seed man is emptied only as much as he is seen to be in body, 84. A flow of it, even if involuntary, is condemned by law; an allegory, 167. Male seed is implanted in the sleeping soul according to the Valentinians, 335. Spiritual seed in the soul, 341. The spiritual broadcast into Adam, 341. Elect seed is spirit, 354. The seed of the Word of God is stored in the soul of the learner, 116. What the seed of the devil, the tares of the Valentinians, is, 341. As it is sown, so it is reaped, 211, 116. The allegory of the fourfold sowing, 208. To sow seed upon rock, an allegory, 81. Demigods, as half-beasts, 12. How the old ought to show themselves among the young in social life, 74. The crown of the old is much experience, 96. Old men and poor boys are held behind delicate beasts, 99. Sexagenarian old men are taken from the midst among the Indians, 151. Old men are twice boys, 265. Who the old men are to the Egyptian priest, 154. What an old man signifies to the Egyptians, 242. Old age is a natural disease, 210. It is to be revered, not covered nor painted, 96. What old age is to be laid aside, and what youth is to be affected, 96. The Sennacherib war, 141. Sense is a certain ladder of knowledge, 157, 250. There are seven instruments of the senses in the face, 291. Divine sense is from God, 121. The wise receive a twofold sense of the Spirit from God, 121. Seven is what kind of number, 290. The mystery of the septenary and the octonary, 222, 240, 291. Seven spirits, 112. About the seven wise men, what was handed down by whom, 129. "Seven times a day I have praised Thee," that is, perpetually, 305. The seventh day is sacred to the Greeks also, as to the Hebrews, 256. The mystical significance of the seventh day and the rest given on it, 290. The mystery of the hebdomad of the seventy, 519. Sepulchers turned into temples, 13. The perfect Gnostic turns his own sepulcher into a holy temple of God, 277. The saying "Follow God" is borrowed from the sacred oracles, 168. What it is to follow God, 253. What things are to be looked to in following Him, 323. The Indian Seres, that is, silk fabrics, 86.

^A Thirst is sometimes extinguished and sometimes kindled by a bath, 103. Those who thirst are invited to the water, 118. Emeralds [are] ludic, 99; Milesian, 89; mystical, 241. A companion is another self, 163. Socrates, a hearer of Archelaus, having abandoned natural philosophy, treated of moral philosophy, 129. He used a familiar genius from childhood, and what that was, 144, 134, 253. Concerning beatitude, as he perceived it, 179. What he asked of God alone, 254. He said that law was posited as the cause of evils, not of goods, 105. He ate and drank as he wished, 177. His disciples and successors, 129. Most sects borrowed their principal dogmas from Socrates, 263. Solomita proposed to us as an example, 102. What the sun is, 327. Situated in the middle place between the planets, 240. An old man seems to see two suns, 66. A grammarian usurps the habit of the sun for himself, 16. In the sun He set His tabernacle, in what sense this is said, 350. The spiritual Sun, the Word of God, 51. What it is to be a solitary, 230. What the solitary life truly is, 316. What solicitude is forbidden, 209. In what times Solon lived, 130. He used barbarian teachers, 131. More truthful than Apollo before Croesus, 13. A saying of Solon, 129. Verses, 120, 250, 260. A passage taken from Eumelus, 264. An elegy concerning the ten ages, 291. Theognis borrowed from Solon, 263. How sleep is to be taken by a Christian, 79. Necessary for the body, not for the soul, 81. A sleepy person will wear torn garments, 131. From whence come the phantasms of dreams, 80. Lust satisfied by a dream, 225. From whence fluid and true dreams proceed, 81. Dreams also ought to be pure, 277, 317. By whom the interpretation of dreams was invented, 132. Poets veiled many things in dreams, 238. Sonchis the Egyptian, an archprophet, 131. The cause of sound or echo, 268. Who were formerly called sophists, 121. They are occupied with frivolous captious arguments, 156. Sharp-witted triflers, 120. What the sophistic art is, 124, 126. Sophocles the son of Sophilus, a tragic poet, concerning God as he perceived Him, 105, 182, 204, 207, 235, 238, 257, 259. A passage from *Aleuades*, 264; from *Eriphyle*, 264; from *Hipponous*, 264; from *Minos*, 264. A passage from *Peleus* expressed by the orator Antiphon, 263. A passage expressed by Herodotus, 265. A passage taken from *Alcmaeon*, 261. A passage borrowed from Euripides, 265, 261. Sophocles the younger concerning the Dioscuri, 9. When Zephaniah prophesied, 142. A passage of Zephaniah, 81, 250. Soroapis [is] Sarapis, 139. How Abraham called his sister his wife and how to a Gnostic the wife is a sister, 191, 282. What Sosibius the Laconian wrote in his *Chronography* concerning the age of Homer, 141; concerning Hercules wounded, 10; concerning Diana Podagra, 11. Sotades the Byzantine attributes that saying, *nauts*, to Biant, 129. The Sothiac revolution, 145. Avarice will destroy Sparta, 207. Not having seen His form, we have heard His voice, 230. One looks at different things in one and the same thing, 119. Whether spectacles befit Christians, 109. An unsightly phantom following those who lived badly, 230. Mirrors of women, 94. What hope is, 160, 162. An ambiguous term, 181, 228. Double, 180. It consists of faith, 160. As it were a certain blood of faith, 44. God does not fail the hope of pious labor, 170. A Christian is prepared to render a reason for his hope to everyone, 211. Hope of another life after death even among purer philosophers, 228, 236. Speusippus, the nephew of Plato, 180. Successor, 190. Concerning the highest good as he perceived it, 180. A passage of Speusippus from book 1 *to Cleophon*, 158. What the spheres of the world are, 164, 290. Why the Sphinx was placed by the Egyptians before the doors of the temple, 210. A thorn. Grapes from thorns, figs from a bramble, 79. The crown of thorns of Christ, and the mystical interpretation of the thorn itself, 79. The spirit which God breathed into the first man, 56. How Christ dying committed His spirit into the hands of the Father, 334. Spirit is double, corporeal and supernal; an affection of the soul, 349. The spirit fearing the Lord shall live, 51. The movement of the Spirit of God over the waters, what it prefigured, 543. God promises that He will pour out His Spirit upon all flesh, 232. The gifts of the Spirit are various, and are not conferred in the same way, 296. By the divine spirit of wisdom, intelligence and knowl-

- ^A edge, the artisan is adorned by God, 121. The artisan filled with the spirit of intelligence by God, 121. In what sense Scripture says that the spirit of intelligence was given to artisans, 293. How Christ breathed the Spirit upon the apostles, 335. How the Valentinians understood the spirit of the prophets, 338. The spiritual Gnostic is a disciple of the Holy Spirit, 238. What are the works or fruits of the Spirit, 213. The Spirit, allegorically, the just or the pious, 213. The admonitions of the ministering Spirit, 162. Sophonias the prophet taken up to heaven by the Spirit, 250. The Basilidians join the adulterous natures of spirits to human souls, 176. Basilides attributes the gathering of a huge swarm of spirits into one body, 176. Impure spirits, implicated in the soul, are cleansed through the laver of regeneration, 345. Whether they dwell in the hearts of the unfaithful, 177. Malign spirits constantly devise war or snares against the faithful, 175. Who the spirituals are, 161. Who the spirituals are according to Paul, 45. The spiritual nature of Seth, 341. Splenic affection, 333. Spoils hung up to God, 151. The generation of foam, 44. Frequent indecorous spitting, 75. The training ground of the Christian athlete, 301. Stans, the genius of the Simonians, 163. Staphylus in the Jove of Agamemnon, 11. The verses of Stasinus, 263. A stater found in a fish, allegory, 64. More noble sculptors derived their work from the Egyptians, 351, 352. The new invention of an artisan in mixing material, 14. Wooden and stone statues, even those without form, 13. [Statues] of gold, of [number] cubits, 15. Those that are adored and defiled, 17. The state of trust, ^B miserable, 27. Stars are spiritual bodies, 349. Held as gods, 19. They are not causes, but merely signify, 349. Why a new star rose at the birth of Christ, 343. Joy is announced to the barren and desolate, 160, 4. Why the barren are barren, 319. How sneezing is to be moderated, 75. Sterope, concubine of Apollo, 9. Stesichorus invented the hymn, 133. The times of Sthenelus, 138. Stubble, allegorically, heresies, 238. Zeno, founder of the Stoic sect, and his successors, 130. How the Stoics understood God, 20, 127, 252, 306. From where they drew that opinion, 252. They also acknowledged that the world had a beginning or was created, 253. How they defined the sun, 327. What they called *rapho*, 135, 56. How they accepted fire allegorically, 255. How they understood plants, 328. What they established as the end and the highest good of philosophy, 253, 174. How they understood the conversion of man, 208. Regarding assent, they say that the mind is not affected by the body, 206. How they understood marriage, 181. How much they attributed to their wise man, 158. With whom they shared the secret writings of Zeno, that highest good which they established, 179. Stoic paradoxes translated into Christianity, 34. A linen robe, mystical, 242. Precious coverlets, 79. Stratagem and strategy are discerned as if in three ideas, 130. Strato, successor of Theophrastus, 130. What he hands down in his book on inventions, 129, 133. The saying of Stratodemus of Tegea, 129. Clamor and whistles are indecorous, 75. What we ought to study, 164. Unleavened bread baked in ashes, allegory, 250. Fools are insane, a Stoic paradox, 34. That which is sudden, involuntary, 36. Hypocritical subscription of a name, 210. What true substance appears to the unfaithful, 157. What it means to sell one’s substance, give to the poor, and follow Christ, 208. *Suchion*, tears, attracts husks, 159. Many abuse fragrant incense, 76. What the incense of the high priest signifies, 77. Who the true [incense] is, 304. Religious sulfur, 302, 303. The Supreme Father of the universe, 20. One should not be studious of precious furniture, 69. Pride is hateful to God, 221. What superstition is, 162. Who are superstitious regarding omens and signs, 297. Who were the first authors of superstitious cults, 5, 13. The supplanter, allegorically, 341. Affected deafness, like the asp, 29. Obstinate deafness draws down upon itself grave penalties, 313, 324. Why the pig is accustomed to cry out more loudly than other animals, and why others willed to eat it, 109, 174, 304, 305. The apostle Peter also abstained from pork, 64. The constancy of Susanna, 225. Lily ointment, 79.

^C Syllogism, how it differs from demonstration, 327. Symbolic signification, 67, 242, 243. Symbolic philosophy handed down in hieroglyphic letters, 148. The symbolic and enigmatic kind of teaching used by the ancients, 154. Why, 245. Frequent synecdoches in symbolic phrase, 245. Syracusan tables, 63. Syracusan wine, 68. What the Syrians discovered, 132. The gods of Syrophoenicia, 12. T. The mystical exposition of the Tabernacle, 279. The tables of the divine law, allegorically, 113, 289. Fillet ribbons, 4. The ankle-length garments of the Athenians, 86. What the ankle-length tunic of the Hebrew priest signifies, 240, 241. The talent entrusted is to be exercised and increased, 116. Taraxandra Sibylla, 144. Tatian, having departed from the school of Valentinus, also follows the opinion about celibacy, 200. How he accepted the [verse], "Let there be light," 348. How he accepted the old man and the new, 198. In his book to the Greeks, he teaches that the Hebrew philosophy is much older than the Greek, 138. A passage of his from the book on the perfection of Christ, 197. Bull-formed boy, bull the father of the dragon, and the dragon the father of the bull, 5. What sacrifices the bulls of Diana are [for], 12. Tectum. Prostitutes standing on the roof, 109, 187. Which were the more noble looms, 88. Telchin, king of Sicyon, 138. Telecles the sculptor, 352. Telemus, prophet of the Cyclopes, 144. The works of the sculptor Telesias, 14. The fortitude of the poetess Telesilla, 224. Telmisus the prophet in Caria, 144. The temple of the prophet Telmisseus, 144. What temperance is, 170. It does not exist without fortitude, 170. In whose power is the determination of storms, 267. Who first established temples and altars for the gods, 13. Moses forbade that more temples and more altars be built, 249. Why Moses willed that the temple be made without images, 239. How Plato and Zeno understood the same, 249. Temples of idols, rather sepulchres or prisons than holy shrines, 26. Temples called that which were mere sepulchres, 13. Why the most ancient ones faced the west, 307. That they are to be approached in purity, 236. The world is the temple of God, 249. What is worthy of God, 303. The Church is the greater temple; each pious person is the lesser, 318. The gnostic mind is the temple of the Holy Spirit, 313. The temple of God is confirmed by three foundations, 256. Since regenerate people are temples of God, they are bound to live piously and purely, 196. Time begets itself, 241. Time is often used for time in Scripture, 350. Spare the time, what it signifies, 237. Darkness. Light out of darkness, 33. Darkness is preferred by man to light, 28. What it is allegorically, 250. Tender flesh, 40. The genius of the ribbons, Callistagoras, 12. How far the temptation of Satan proceeds, 247. When Terpander lived, 144. He first set poems and laws to melodic modulation, 133. From the hymn of Terpander to Jove, 279. ^D The land flowing with milk and honey, allegory, 246. Land, what it is allegorically, 232, 273. Worshipped with divine honor, 17, 19. The seats, names, and rites of the earth-born, 6. Who the earth-born are, 208. What terror is, 162. Terror and threats are salutary to men, 51. *Testam conglutinare* (to glue a pot), a proverb, 50. Attestation by the coin and the balance, allegory, 245. Moses calls God himself a Covenant (Testament), 154. The Old Testament is the infancy and childhood of the Church, 43. It was unfolded by Christ by His own presence, 226. The New, written by the letter of the old, 49, 270. Both (as also Greek philosophy) have the same author, 170. Both are the same in power and authority, 160. Both promise the same mansions, 160. Both are one and the same from the beginning of the world until us, varying only in time and ages, 283, 325. Couches variegated with tortoise shell, 69. Tortoise-shell clasps, 108. The allegorical separation of Tethys and Oceanus, 255. The tetrachord of vices, 173. What texture was approved by Plato, 105. When Thales flourished, 130, 143. Whence he was derived, and with whom he conferred, 129, 130. What he answered concerning God, 254. He established water as the principle of things, 19, 127, 157. His saying, 129. Thallo, a goddess, 7. Thamar, what she is allegorically, 123.

^A Thamyris the Thracian, his inventions, 152. Thargelionis day 12, 139. Thasus, when founded, 144. Thasian wine, a wine of the gods, 68. Theano of Croton, the first woman said to have been a philosopher and to have written poems, 133. Concerning her and her other life as she wrote of it, 211. Theano's Pythagorean apothegm, 221. Thearidas, a passage from his book *On Nature*, 260. The theatre of drunkenness, 71. Founder of Thebes, 1. Thebes besieged by the seven princes, 144, 145. The Thebans of Boeotia worship the cat as a god, 351. Themis, the wife of Zeus, 261. Themidis Titanis, her invention, 133. Mystical symbols, 6. Themisto, a philosopher, 221. Theoclymenus the Cephallenian, a seer, 144. A saying of the philosopher Theocritus, 27. Theodatus, a disciple of Paul, 325. Theodectes the tragedian, passages from Euripides, 261. Theodorus of Cyrene, a philosopher, 7. Theodotus the Pythagorean, 215. Theodotus, how he called Christ the image of the fullness, 339. How he felt about the incarnation of Christ, 338. How he interpreted the emptying (*kenosis*) of Christ, 339. He taught that Jesus also had need of redemption, 338. How he felt about the compassion of God the Father, 339. Theognis, a learned woman, 224. A passage from the poet Theognis, 185, 207, 244. A passage concerning the Megarians, 325. A passage stolen from Solon, 265. From Theognis, those who borrowed things, 263, 264, 265. The ancient theologians—that is, the ethnic ones—on how they felt about the introduction of the soul into the body, 186. The ethnic theologian, Orpheus, 244. How foolish ethnic theology is, 18. Its reasons, 7. Poetic [theology], taken from the prophets, 238. Among the Egyptians, fabulous, 237. Philosophy as a fragment of ancient, true theology, 128. The theological task of philosophy, the highest, 153. To whom the profession of theology is appropriate, 245. Theophrastus, the successor of Aristotle, 130. On how he felt about God, 20. He posited perception as the beginning of faith, 156. He wrote on the inventors of things, 132. Book V of *On the Causes of Plants*, what he wrote concerning beans, 187. Theopompus, king of the Lacedaemonians, sacrificed as a victim, 12. Theopompus' *Philippic History* in book 43, what he wrote about the age of Homer, 141. What he handed down concerning Pythagoras, 129. Full of myths and slanders, like Timaeus, 116. A passage of his drawn from Homer, 266. A passage from the comic poet Theopompus, expressed by the orator Antiphontes, 265. To Theoridas, 245. Thericlean cups, 69. The loquacity of Thersites is punished, 75. Who the true treasures are, 200. How diversely they are communicated to us by God, 112. Hidden things are promised to the faithful by God, 238. The treasure of salvation, 26. The times of Theseus and Hercules, 139. His expedition against the Minotaur, 145. His son and successor Demophon, 139. The religion of the Thesmophoria, 6. Within the Thesmophorion, on what day it is permitted for a woman to enter after sexual intercourse with her husband, 224. Thespis the Athenian, inventor of tragedy, 133. A passage from him, 213. The Thesprotian cauldron, 4. Eugamon's book on the Thesprotians, from Musaeus, 266. The Thessalians worship storks and ants, 11. Hercules deflowered the fifty daughters of Thestius in one night, 9. Peleus was the lover of Thetis, 10. The Thmuitan goat, 9. Thomas, died outside of martyrdom, 215. Thoyth, the Mercury of the Egyptians, 131. Things discovered by the Thracians, 132. They fashioned their gods as red and blue, 302. Drunken, 68. The stratagem of Thrasybulus the Athenian, 150. What Thrasyllus said about the burning of Ida, 145. A passage from Thrasymachus in the oration for the Larissaeans, taken from Euripides, 265. The twenty-four thrones of the universal judgment, 283. A passage from Thucydides, 263, 265. The significance of the Aaronic censer, 240. The inventor of the flute, 132. Its use in war by the Lacedaemonians, 71. Also in hippothorus, 71. Why Minerva threw away the flutes, 68. What Timaeus wrote concerning the times of Xenophanes of Colophon, 130. Concerning the expedition of Alexander, 145. Full of myths and slanders, like Theopompus, 116. A passage of Timaeus of Locri, 257. A passage of Timon of Phlius, 233. A passage from the *Silli* concerning Socrates, 129.

Timotheus of Miletus was the first to sing *nomoi* in chorus and with the cithara, 133. What Timotheus of Pergamum handed down in his book on the fortitude of the philosophers, 213. Timoxenus of Corcyra, a seer, 144. Dyers of flowered wools, banished by certain public decrees, 77. The omitting of the dyeing of garments, 87. What the bells hanging from the priest's tunic signify, 241. Tiresias, a seer, 144. He suffered from double blindness, 33. The enormity of the Titans is punished by the thunderbolt, 5. A passage on the Titanomachy, 132. The Titaness, daughter of Oceanus, 8. Tithonus, the lover of Aurora, 10. Titius, extracted from the fire, 26. The times of Tityus, 139. The times of Tlepolemus the Heraclid, 139. The times of Tobias, 142. What tolerance is, 170. Examples of tolerance and constancy, 213. Why tonsure is done, and how, 106. Thunder at the prayers of Aeacus, 267. Who endured tortures most bravely, 213. How the whole differs from the genus, 331. Certain traditions among the Hebrews not committed to writing, 246. The ancients had a greater concern for writing down teachings to be delivered, 347. Sacred traditions must not be opened up to the profane, 326. What human tradition is to Paul, 127. The deposit of the ancients speaks through Scripture, 347. The inventor of tragedy, Thespis, 133. Jewish tragedy, 149. The tranquility of the Christian soul, 276. What the briars and thorns are, 315. Which tribes in Israel are holier, 230. Whose invention the trichord is, 132. The trigram of Ion, 144. The Holy Trinity, rightly signified by Plato, 255. The times of Triopas, 138, 139. Triptolemus, earth-born, 6, 138. The tripod of Andron, 143. Things discovered by the Troglodytes, 132. Things in Troy more recent than the Argolic things, 138. What the pronoun "Thou," in the appellation of God, signifies, 52. The sounding of the trumpets around Mount Sinai, 268. The trumpet of the divine Word, 32. Tunic laid aside, modesty is also laid aside, 85. What skins tunics signify to Cassian, 200. The allegory of the parti-colored tunic, 244. Daphnesian thrushes, 61. How a Christian ought to conduct himself regarding filthy speech, 75. What it means to narrate in towers, 318. The mystical offering of the turtledove, 304. Turtledoves are timid and religious, 38. Things discovered by the Tuscans, 132. Things discovered by the Tuscans, 132. The fifteenth day of Tybi, 147. To be eaten from a tambourine, to drink from a cymbal, 5. The typical doctrine of the law and the prophets up to John the Baptist, 245. Who was the first tyrant, 141. The riches of the Tyrian sea, 94. Inventions of the Tyrrhenians, 132. Sacred rites, 6. Tyrrhenian sandals, 89.

What vengeance is, 324. The shadow of the purse, the imaginary service rewarded, 223. Living in the shadow of Christ, 337. The anointing of kings and prophets, 242. The anointing of the Lord's feet, an allegory, 76. Unwashed dead, 76. A catalog of famous unguents, 76. Species, 76. Men smelling of unguents, those who [do so], 79. What can and ought to be retained in use, 77. Unguents, vultures and beetles flee [from them], 77. What the unguent signifies allegorically in the anointing of the Lord's feet, 76. With what unguent Christ was anointed, and with what Christians are [anointed], 77. To be anointed with the unguent of faith, 33. The image of the Only-begotten, 355. Glory, 355. Unity, God, 248. The soul of the universe, and the highest protector and Father, God, 20. That all things were once one, 188. How Pythagoras said that man ought to become one, 229. What the city is to the Stoics, 232. Urias the prophet, 142. The Bear, keepers of the pole, 241. The meeting of the bear and the ox into one, 272. The position and nature of the womb, 83. Useful: Socrates did not wish the just to be separated from the useful, 179.

^A Skin bottles inflated, men, 211. Do not covet your neighbor’s wife, 184. A wife that she may be as a sister to the Gnostic, 282. How she ought to conduct herself toward her husband, 224.

V Vacuum and plenum, the primordials of things according to certain philosophers, 19. Valentinus, whose teacher he boasted of being, 525. He established spiritual communions, 188. He approves of marriage, 183. Valentinus’ place from the book *On Friends*, 272. From a certain homily, 218. From an epistle, 162, 176. From an epistle to Agathopus, 193. Tatian departed from the school of Valentinus. How the Valentinians understood the creation of things, 340. How they interpreted, *Male and female He created them*, 337, 339, 341. On the nature of angels, of aeons, and of apostles, 338. How they expounded: *In the beginning was the Word*, 335. As to how they understood the union of Jesus with the Church and Wisdom, 337. Concerning the dove at the baptism of Christ, 337. Concerning the Paraclete, 338. Concerning the Spirit of the prophets, 338. How they interpreted: *Rendering to the disobedient even unto the third and fourth generation*, 338. They attribute faith to others, but knowledge to themselves, as to the perfect, 156. They boast of the opinion of Matthias, 325. Christ was subjected against His will to the vanity of the world, 340. Vaphres, king of Egypt, 145. Vapor from a pot, that is, nothing, 221. Varro on the statue of Mars, 13. Vessels, what kind are to be sought, 69. Sumptuous ones are not to be sought, 69. Various types of prophecies and oracles, 4. Sibyl who prophesied even after death, 131. No prophet perceives the mind of Jupiter, 260. A catalog of the older prophets, 141. Willing precedes all actions, 169. The will of God is work and deed, 41. The veil of the temple, what it signifies and to whom it was revealed, 237. What the outer veil in the atrium signifies, 240. Hunting, a prelude to military service, 149. The belly shall be destroyed along with food, in what sense it is said, 319. A winnowing fan in the hand of the Lord, 55, 316. Winds, appeased by altar and sacrifice, they dissipate a hostile fleet, 267. To pasture the winds and chase birds, a proverb, 137. Venus, whether a goddess, 28. In adultery, by what chains she is surrounded, 90. She weeps as one wounded, 10. She is enslaved to Helen, 10. The ambition of Venus, 10. Adulteries, 10. Images fashioned after the pattern of distinguished harlots, 16. Statues loved and defiled, 17. The founder of her orgies, 5. Reason, 5. Titles of Venus, 5. The temple of Venus Argynna or Argenna, 11. Golden field, 351. The statue of Cnidia, 16. Concerning *Peribasia* (or *Parabasia*) [Greek omitted], 187. The rustic and rabid dominion of Venus, 84. The affairs of Venus benefited no one, but harmed many, 84. The ancient Romans forbade masculine Venus, 97. The day of Venus, 316. Venus, the time of sowing, a symbol, 244. ^B The spring of life, childhood, 39. Words creeping like gangrene, 127. To study words sparingly, prudence enriches in old age, 126. Words bind men, 168. Deeds flow from words, 126. Words are like a garment; things are the flesh and sinews, 126. It is not so much the sound as the meaning of words that must be observed, 293. One must not cling only to the words of the Scriptures, but penetrate the veils of their meanings, 322. God uses various methods to precede deeds by His Word, 31. The Word of God calls men to salvation in various and indeed all ways, 53, 3. The Word of God, the most pure word, 274. He shines for all, invites all, 25. True music, 2. He adapts Himself to times, places, and persons, 148. The fruits which He brings to those who embrace Him, 31. In the ancient pedagogy, his use of the law and the prophets, 58. Preached, He diffused His light everywhere. His office regarding both speakers and hearers, 117. As the minister of the Word is to be tested, 117. The Word of the supreme Father, what is designated by it, 236. The Word became flesh, in what meaning it was said, 537. He performs all things, 114. Christian modesty, 100. Examples of matronly modesty, 225. What truth is, 169. Queen of great virtue, 278. The first of all things to be shared by him who wishes to be blessed, 158. More difficult to find; therefore it is sought through labor and study, 169. It shines forth at length through time and labor, 119. It interprets itself, 124. Truth, properly and specifically called, is learned from the Son of God, 137. The truth of God seeks the salvation of men, 2. It is one, yet has many aids, 157. Its way is one, but many streams flow into it, 122. ^C Which way is such, 50. The beginning is to admire things, 163. Two forms, words and things, 293. Demonstration is to be sought from the sacred Scriptures, 321. The rule is to be sought from the truth itself; that is, from the oracles of the sacred Scripture, 321. Truth in four ways: in sense, in mind, in knowledge, in opinion, 157. Bladder of a sacrificed animal, 304. More irritable than wasps, 177. Why is clothing necessary, and what kind, 86. What kind befits a Christian, 105, 106. In what way female dress ought to differ from male, 86. To drag a garment below the feet is idle luxury, 88. Why one approaches sacred rites with cleaner dress and grooming, 227. A torn garment, what it means allegorically, 67. The deposit of the ancients speaks through Scripture, 347. The right deeds of the ancients are proposed to us for correction or emendation, 207. Ancient of Days, the eternal God, 96. The old man, who according to Cassianus, 200. Scarrulous old women, 207. Two ways were mystically proposed even by the ancients, 239. Why Pythagoras forbade following common paths, 239. The royal road is one, its side-paths are many, 320. If the royal road is kept, one does not go astray, 204. What the royal road is, and which is slippery, 315. How the care of one’s diet is to be tempered, 85. We see now as in a mirror, 136. That God can be seen, 41. A widow returns to virginity through the pursuit of chastity, 315. Why some prefer a heart to a virgin, 201. Vigilance is commended above all by Christ, 80, 227. Vigil of a feast day, 147. Vile diet and clothing befit one more than sumptuous ones, 101. We are commanded to go out from chains, 270. The law of the vintage, 171. A catalog of some noble wines, 68. A temperate guest is content with one, 68. The same wine affects others differently, 66, 67. What follows when wine is taken immoderately, 66, 67. In wine, hidden and treacherous characters are revealed, 73. Wine and meats augment the physical body, but enervate the soul, 305. Which peoples were accustomed to indulge in wine, 68. One washing his robe in wine, 46. Wine, a mystical symbol of the sacred blood, 68. Mystical wine, the body, blood, and spirit of the Savior, 38. Who the generation of vipers are and why, in the Gospel, 220, 2. A man hirsute in face and chest, after the manner of a lion, 96. You have bought yourself a man, a quip of Diogenes, 96. The duties of men according to Paul, 214. Who is truly a man, 314. Men who are spoken of in the sacred letters, and who are infants and boys, 43, 39. Only Christ is called man by Scripture, 43. Viragoes, among which peoples, 213. ^D Why the rod was given to the great prophet, and what kind, 49. The rod from the root of Jesse, 49. Noble virgins, who did not disdain even vile labors, 224. Virgins allegorically joined, 39. A virgin bearing without the corruption of her virginity, 321. Virginal purity served among the Indians, 194. What virtue is, 59, 100, 254. It is neither recognized by man nor does it come to him naturally afterward, 301. It is given by God, seen by Plato, 254. It itself suffers no harm, 207. While it is one, it takes on various names according to the diversity of things, 137. While it is manifold, it is yet one in power and faculty, 324. It follows upon itself, 163. He who has one, has the others, because of their mutual consequence, 170. Where the dwelling-place of virtue is, 211. An image from Prodicus, 87. By nature we are inclined to virtue, 281. The virtue of a man is the same for the Stoics as that of God, 390. That of a woman is the same as that of a man, 37. Things seen seem to be doubled to the intoxicated, 66. Things seen by those sleeping are clearer than by those awake, 348. Divine visions and revelations, 154. What a visitation is, 54. Whether life or death is stronger, 269. Of what this life consists, and for what things there is need, 60. How much the misery of human life is lamented by some of the ancients, 185. What life and the length of days truly are, 254. A discourse on the best life, 104. The rule of a short life from the sacred letters, 111. The institution of life is an imitation of the soul and mind, 109. To choose life, that is, the good, 211, 228. Hope of eternal life existed even among the purer philosophers, 211, 228. The culture of the vine, which is both spiritual and physical, 123

True vine, Christ, and the cultivation of that vine, 51. Likewise the Word of God, 58. Vice, what it is, 254. The serpent, the deceiver, 51. How it exists in man, 301. Its image according to Prodicus, 87. Two species, 1021. Various species of glass, 89. The ambition for glass drinking vessels, 69. Whether there is a greater number of the living or the dead, 269. The faithful live not only by the fruits of the earth but by the Word of God, 62. Whether it is permitted to live indifferently, 190. Many called, few chosen, 236. Who are called by name, 1621. Vocation begins after Christ's advent, 295. That each should perform the duty of his own vocation, 197. Nets are rightly spread for birds, 202. The eating of birds of prey is forbidden, 168. If there is a will, the means are not lacking, 160. What it is to do the will of the Father, 324. How many ways an act can be voluntary, 167. Pleasure, what it is, 59. Whether it be a good, 190, 207. Without utility, it is harlotry, 77. It is openly called a vice by Xenophon, 173. The metropolis of all vices, 305. Whether it can be conquered by pleasure according to certain heretics, 177. The seat and allurements of pleasure, 33. How far the pursuit of it is unbecoming to Christians, 101. A vow to God that is pleasing, 112. A voice heard without any appearance of the speaker, 268, 270. An unexpected voice alarms more than an unexpected vision, 333. What kind it should be in conversations, 75. The most diverse kinds of voices or words in the world, and yet all signify something, 133. Three things especially considered regarding voice or speech, 331. Vulcan, by whom he was held to be a god, and why, 19. The lame smith of iron, 8. Cast down to earth by Jove, an allegory, 69. Several Vulcans, 8. Foxes, what they signify allegorically, 121, 208. The workshops of the lecherous, 95.

Xanthus the Lydian concerning Lesche, 144. In his writings on Magic, what he reports regarding the Magi, 185. Xenocrates, successor to Speusippus in the Academy, 130. He attributes some thought and knowledge of God even to brute animals, 252. The gods whom he established, 19. He calls one Jove supreme, another Infernal, 257. In what he placed beatitude, 1622. An animal diet, 304. *Karystios*, 19, 252. Correcting *Chalcedonius*, 180, 287. Xenophanes of Colophon, founder of Eleatic philosophy, his successors, 128, 130. The times in which he lived, 130. How he pronounced judgment on the images of the gods, 302. A passage regarding Xenophanes, 256. A passage from the Athenian philosopher Xenophon the Socratic about God, 21, 256. A passage against pleasure, 175. A passage from Stasinus, 265. A passage from Alcmaeon, 265. Xerxes’ expedition, 145. Xiphodres the Persian, 242.

Zacchaeus’ repentance, 209. Zechariah, when he prophesied, 142, 145. A passage of his, 26. Zechariah’s mystical silence, 4. Zaleucus, the first legislator, 133. He received laws from Minerva, 152. The veneration of Zamolxis, 213. The stimulus of jealousy, 187. Zeno the Eleatic, pupil of Parmenides, 130. Constant in torments, 213. Zeno of Citium, disciple of Crates the Academic, founder of the Stoic sect, his successors, 130. He did not wish temples or statues to be set up to the gods, 249. What he established as the highest good, 179. He said all good men are friends to one another, 253. He desired to see an Indian patient under fire, 178. What kind of virgin he proposed to us in his allegory, 109. His diet, 177. To whom his more secret writings were communicated, 245. A passage from his book *On the Republic*, 219. Zeno of Myndus, the historian, 13. The times of Zethus the musician, 139. Zeuxippe, concubine of Apollo, 9. Tares in the human race, by whom sown, according to the Antitactae, 189. The devil also mixed the tares of philosophy, 275. *Zizanion*, an earthly and dreg-like soul, 341. The signs of the Zodiac and the planets, what powers they possess, 343. How the zodiacal circle is mystically designated, 240, 241. Zoilus' daughter Themisto, 224. Zopyrus of Heraclea, a Crater, 144. Zopyrus, pedagogue of Alcibiades, 48. Zoroaster the prophet, 144. What he wrote about himself, 253. Zoroaster’s rivals and books, 131. Zerubbabel restores Jerusalem, 142, 143.

INDEX OF WORDS, SENTENCES AND MATTERS CONTAINED IN THE TRIPLE DISSERTATION OF D. LE NOURRY.

A Aaron's tunic as a type of Christ's tunic, 59. Abaris the Hyperborean, who he was, 279. Abdera, a maritime city of Thrace, which was later Clazomenae, 265. Abderita, a poem cited by name, 321. His opinion on the ultimate end, 262. Abiathar the high priest was a figure of Christ, 22. Abraham is said to have stood before God because of his piety, 230. What his polygamy was, 199. Is excused, 112. Abraham used astronomy and arithmetic, 126. By their use he ascended to the knowledge of God, 307. Before his advent, the Egyptians were ignorant of philosophical disciplines, 269. He taught the Egyptians the science of numbers and stars, 283. He was a prophet, 108. The Marcionites falsely claimed that he was damned, 22. Abstinence from evils is the basis of the Gnostic’s progress toward perfection, 212. Abstinence from meat is good, 130; and from wine, 13. Clement of Alexandria approved of it, 259. Examples of abstinence in Peter, Matthew, and John the Baptist, 13. And in the heathens, 309. And in athletes, 309. Academic sect, 107. Whence it arose, 251. The old and the middle, 255. Its author Plato, and who his successors were, 255. When it flourished in the middle, 256. And recent, 256. Opinion of the later Academics on the ultimate end, 283 et seq. Of the ancients, 264. Acephalus outstrips the wandering star, 14, 95. Silver vessels, 14. Achaicus the writer, 316. Achamoth of the Valentinians, 232. Phoenix, the pedagogue of Achilles, and who he was, 102. Acicarus, what the pillar was, 237. Acrisius’ age, 330. *Akrothinion*, what it signifies, 20. Actinus the poet, who he was and at what time he lived, 325. Actis, son of the Sun, founded Heliopolis and taught the Egyptians astrology, 283. How the book of the Acts of the Apostles is inscribed, 154. Who its author is, ibid. A passage in the Acts of the Apostles about Epicurean and Stoic philosophy, not indicated by anyone, where it may be found, 159. Acusilaus the Argive, whether he was one of the seven sages of Greece, 272. Who he was, 298. He transformed Hesiod’s poems into prose, 298. What he said about the Corybantes, 8. His thefts, 125. Adages of the ancients gleaned from the sacred Scriptures, 111. Adam, from what earth he was formed, 139. In body and soul

as perfect, created by God, 187. Heretics who say that he could have been created neither perfect nor imperfect are refuted, ibid. That his soul is spiritual and immortal, ibid. Adam sinned, and what wounds were thereby inflicted upon men, 189. What their remedies are, ibid. The devil, by the cunning of the serpent, precipitated him into wickedness, 2. What his first sin was, 115. Whether it is that he anticipated the time appointed for intercourse with his wife, 182. Errors of heretics concerning him, 115. Adam was a prophet, 108. Why Hercules and Apollo are said to have served Admetus, 233. Admetus the Thessalian seer, 277. That wonder is the beginning of knowledge, 111. And of truth, 303. That Clement of Alexandria is the author of the *Exhortation to the Greeks*, 6. At what time he wrote it, 6. Whether before the books of the *Pedagogue*, ibid. Whether he composed it from publicly delivered sermons, 6. Where, 6. An analysis of it, 6. What the title of this book is, 6. What its subject matter, 6. Whether it is divided into various parts, ibid. To be divided into chapters, ibid. That there are some things in it that do not sufficiently cohere with one another, ibid. What eloquence and erudition is in it, ibid. Which of its manuscripts survive, ibid. Whether it is integral and uncorrupted, 7. Which of its passages are argued to be corrupt, ibid. How the testimonies of the sacred Scripture are cited in it, 22. It is cited in the *Stromata*, 130. Adrastea, why so called, 236. Adrastus, tutor of the sons of Croesus, 12, and who he was, 102. "Give heed to thyself," 111. Parasites, followers of tables, 20. What they do at banquets, 13. Adultery, in how many ways it is spoken of, 199. By what Roman laws the forbidden sexual unions of adulterers and others were condemned, 92. With what punishment adulterers were afflicted, and by what law, 510. What is signified by the term "adumbration," 349. An analysis of the *Adumbrations* on some of the canonical Epistles of Peter, John, and Jude, 348. Why they are so inscribed, 349. When they were written, 352. Where and when they were printed, 349. Whether Clement of Alexandria is their author, 349. Or whether they are part of his *Hypotyposes*, ibid. New notes upon them, ibid. That this booklet is corrupt, 350. A transposed fragment, 350. Whether the passages of sacred Scripture in it are cited from the Vulgate version, 350. The divinity of Christ is asserted in it, 350. And the soul is said not to be naturally incorruptible, 351. What [is said] concerning original sin, 352. Aeacus, whether he was the first to build temples to the gods, 51. The sterility of the earth warded off by his prayers, 25. And how, 219. The fable of Aeacus and Rhadamanthus in Plato, 267. Aegias or Agias, a writer, 316. The Persian magi-philosophers are older than the Egyptians, 239. Which kings they chose, ibid. Their gods, 234. The greatest is Serapis, ibid. The Egyptians are said to have been the first to attribute divinity to the stars, 49. To have established temples and images, 51. They attributed divinity to beasts, 8. They venerate them and fish, 3. And which ones, 73. Why they did not touch fish, 241. That there were no images in Egyptian temples at first, 56. Their adyta, 3. Priests in the rites of sanctification ate only very small birds, 241. And used them for food, 150. Egyptian symbols and enigmas are enumerated, 121. They hid their mysteries more carefully than others, and to whom they divulged them, 121, 239. Hence they placed sphinxes before the temples, 121, 238, 239. And used hieroglyphic letters, 239. Others were assigned to the crocodile, others to the ship, the boy, the old man, the hawk, the fish, the river horse, ears, eyes, the ox, the horse, the sphinx, the man, ibid. And what they signified, ibid. What *Karin* [Kharin?] signifies among them, 240. Why they adored the Ibis, 240. Their magic letters and the instruction of boys, ibid. The Egyptians, before the arrival of Abraham, were unskilled in philosophical disciplines, 269. They were the first initiated into astrology, 283. They sold the sanctions of the best laws as having been first invented by themselves, 276. And letters, arithmetical and geometrical speculations, and very many arts, and the best laws were [claimed to be] invented among them, 283. Whether they were truly the inventors of geometry, 283. They were the first to light lamps and divided the year into twelve months; they forbade sexual intercourse with women in temples, and that the unclean should not approach sacred things except from their wife, 283. Egyptian prophets presided over philosophical disciplines and used a peculiar method of philosophizing, 268. Their documents of philosophy and religion, 125. Their disciples were the first philosophers of Greece, 250. Their applause, 14. Most towns had their names from beasts and cattle, 66. Their tombs, 16. And months, 172. Enigma, what it is, 144. Oenone, a prophetess, 280. Brass-working, to whom it is attributed, 286. The error of the Aerians concerning fasting, 204. They are refuted, 43. The invention of working bronze and iron attributed to Tubal or Tubalcain, 272. See Iron. Aeschylus, having uttered mysteries on the stage, was ready to be stoned, 287. Aeschylus, writer of tragedies. His age, and some of his poems, 324. What he garnered concerning God from sacred Scripture, 123, 217. Concerning His supreme power, 123, 308. Poems cited, 308. And corrected, 138. Certain verses ascribed to him and others as well, 102. Aeschines, what [he said] concerning Mercury Andocides, 9. His thefts, 124. Aesculapius, there are several, 3, 65, 67. Who was struck by a thunderbolt, is said to be buried at Cynosuris, and why [called] God, 3. An amplifier of medicine, 285. He invented surgery and the compounding of medicines, ibid. And the purging of the bowels, and the extraction of teeth, ibid. And the temple of Epidaurus, 236. Aesop's testimony, 259, concerning the crying of pigs, 316. The patience of the Aesopians in torments, 512, 513. The Ethiopians used to bind the guilty with golden chains, 94. They fashioned black gods and monkey gods, 254. Ethlius, author of the book *On the Boundaries of the Samians*, 157. Aetolians, 130. Diana was angry with them on account of Oeneus, 233. Inherent corrupt affections, how they can be cut off, 337. The state of being free from affections, what it is for man, and how it can be obtained, 223. What is in God, 221. See Apatheia, Apostles, Passions, Gnostic. Human affections ascribed to the number of the gods, 73. Their figures and images, 3, 73. Africanus's opinion concerning the years in which Christ preached, 175. Africanus was the first of all to institute daily shaving, 83. Agamemnon is Jupiter, and whence this name [comes], 66. The *Agape* of the Christians, 13. Abuses of them, 47. Valentinus wrote an epistle to Agathopus, 233. The age of the prophet Haggai, 108. Agnomen Teius fastened his sandals with golden nails, 86. The paschal lamb is a type of the Eucharist, 41. What the mysteries of Agrae were, 77. It is permitted to apply oneself to agriculture, 17. The Agrigentine [Empedocles] on faith, 121. See Empedocles. Aiora, what it is, 240. Alabaster is a stone, called by another name, onyx, 87. What alabaster vessels were, 87. Immodest women used them for drinking, ibid. The Alani worshipped Mars under the symbol of a sword and a scimitar, 57. Albertinus is refuted, 40, 41, 42, 43. Alcandrus's opinion on the birth of the Muses, 100. Whether he was a poet, ibid. Alcestis died for her husband Admetus, 315. Alcibiades, 62. According to whose likeness the images of Mercury were fashioned, 62. Who [he was], ibid. His tutor was Pericles, and who this [man was], 103. He did not repress his debauchery, ibid. Aleman, what he discovered in music, 290. At what time he flourished, ibid. Alcmaeon, who was a prophet among the Acarnanians, 281. Cypresses around his tomb, 281. Alcmaeon of Croton said that the stars are gods, 47, 79. Alcmaeon or Alcman was the first to write a book on nature, 292. His thefts, 124. Alcyon was called Juno by her husband Ceyx, 74. Aleuromontes, 2. Alexarchus the grammarian fashioned himself in the likeness of the sun, 74. Alexander Polyhistor, 252. He is praised, and some of his works are cited, 316. Alexander wished to be called a God, 74. He wanted to be inscribed in the roll of the gods, 104. His tutor was Leonidas, but he did not prune his pride, 102. Alexis's verses are corrected and cited by others, 101. At what time he lived, ibid. He is praised merely by the name of a comic poet, ibid. Why food is to be used, 13. An abundance of it is harmful, 13. And it is useless for the flesh of animals, 259. See Food. Alimontian mysteries are most base, 77. Another founded the city of the Elians, 68. How it is permitted to use garlic, 92. The Allobii are barbarian philosophers, 107. What their manner of living was, 269. What the true altar of God is, 236. The sacred altar, properly so called, among the Christians of the first century of the Church, 56 and following. In what sense the amaranth crown is said to be permitted to Christians, 91.

^A To be loved in such a way as if we were about to hate, 275. Whose and whether this is the sentiment of a true wise man, 275. Amasis the Pythagorean, commended by Polycrates, 252. The warlike fortitude of the Amazons, 314. The triple genus of friendship, 112, 208, 253. What each one is, 208. Friendship and contention are not the first principles, nor do they differ as such, 4. Friendship subsists only between good men, 218. A friend is another self, 208. That all things are common among friends, Aminocles is said to have been the first to build a trireme, 286. The oracle of Ammon has vanished, 75. V. Jupiter. The chastity of Amoebus the citharoedist, 114. How much, 309. Amphiaraus, 76. The Athenian seer, 217, 280, 282. He foresaw his death, 278. His age, 278. He invented the interpretation of omens from fire, 281. Amphiction, interpreter of portents and dreams, 281. Amphiletus the Athenian predicted the empire to Pisistratus, 217. Many called by the name of Amphilochus, 299. Amphilochus, 3. The seer, son of Amphiaraus, 278. In Cilicia, 281. Amphilochius the historian pilfered the writings of Melesagoras, 298 et seqq. His thefts, 125. The various Amphions, 325. The song of Amphion, 2. Whether he introduced idolatry, 49. He is said to have moved stones with the music of his lyre, at what time he reigned at Thebes, 325. And lived, 108. He excelled in the knowledge of the Magi, 281. He is called the inventor of music, 289. Amphion’s Antiopa, 325. The epigram of Amphion the Thespian regarding Musaeus, 325. The poems of Amphion the younger, a poet, concerning God, 246. What he drew from Holy Scripture, 123. Who made the statues of Amphitrite and Neptune of nine cubits, 103. V. Neptune. Love is born of sight, 297. Love ascribed to the number of the gods, 73. But he is not a God. Who first sang of love, 290. Amos the prophet; prophecy is attributed to him, 23. Composed by him under the inspiration of the Holy Spirit, 149. Amos cited only by the name of Scripture, 158. Amycus, King of the Bebrycians, is said to have invented long thongs for boxers, or the cestus, 286. Who Amynetas is, 9. The error of the Anabaptists concerning the Davidic psalms, 147. Anacharsis the Scythian is said to have surpassed many Greek philosophers, 270. Whether the anchor and the potter's wheel were first invented by him, 270. Whether he was one of the seven wise men of Greece, 273. To me all Greeks are Scythians, 273. To me, wool is clothing, and garlic and cheese are supper, 273. I am a Scythian by race, not by nature and customs, 273. My country is a disgrace to me, and I to my country, 275. By whom he was killed, and for what cause, 70. Anacreon the Teian, what he invented in music, 290. At what time he flourished, ibid. The opinion of Anaxagoras concerning the first principles of things, 4, 78. He brought the Ionic school to Athens, 230. Whether he was one of the seven wise men of Greece, 272. How Anaxagoras relinquished his patrimony and wealth, 343. He is said to have published a book written by himself, 292. His opinion concerning the first principles of things, 4, 78. His opinion concerning the highest good and the ultimate end, 262. Anaxandra the painter, 316. Anaxarchus the writer, whether he was called a Eudaemonist, and his book on kingship, 317. Anaxarchus of Abdera, whose disciple he was, and to whom he was substituted, 304. His response to the tyrant when he was being pounded with iron pestles, 313. Who that tyrant was, 313. Anaximander succeeded Thales in the Ionic school, 250. His opinion concerning the first principles of things, 78. He thought in vain that the infinite was the first principle, 4. He is said to have been the first to publish a book on nature, 292. Anaximenes, one an orator, the other a historian, and who piled up the writings of Melesagoras, 299. His thefts, 125. Anaximenes, the philosopher of the Ionic school, 300. He said that air was the first principle of things, 78. Whether the anchor was first invented by Anacharsis, 270. The almost infinite multitude of handmaids among the heathens, and what their names and offices were, 88. V. Servants. Who Andocides was, 9. The orator, and his book pointed out, On the Mysteries, 317. Androcydes the Pythagorean, 240. Various works of his cited, 317. Whether he was a physician, ibid. He discovered the Ephesian letters, 121. Andron of Ephesus, writer, 317.

^B Androtion, who was the compiler of the writings of Melesagoras, 298, 300. His thefts, 125. Angels, when and where they were created, 184 et seq. They are most excellent beings in heaven, 184. Superior to the Gnostic man, 184. Some angels are superior to others, 185. Distributed by divine and ancient command, 185. Who the angels called "Watchers" (Egregori) are, and why they were called by this name, 44. They needed divine grace to persevere, 184. Whether, after they were confirmed in grace, they merited anything by their services to men, 185. Whether they are still uncertain of their own salvation, and await our liberation, 185. They act upon human affairs through other inferior ones, and speak with men, 350. The duties and offices of the angels, 185 et seq. Wisdom given to the Greeks through inferior ones, 185. How they announce the divine will to us, 185. Set over nations and cities, 185. Angels deputed for the guardianship of individual men, 186 et seq. Various testimonies on this matter, 186. They handed down certain documents concerning divine Providence and celestial things, 243. Certain angels fell into sin, 183, 186. Overcome by desires, they were cast down from heaven here, 114. To a place near the earth, 350. The Giants, corruptors of women, 45. They announced to women whatever they themselves knew, 121. They are said to have taught men astronomy and other arts, 347. Before prophecy was given to the Greeks, they announced secrets, and whatever they knew, to women, 141 et seq. That good and bad angels were not unknown to heathen writers, 141 et seq. They said the bad ones were the souls of dead men, 125. What wonders were ascribed to them, 125. The poems of the poets concerning angels, 185. Who Anias the seer in Delos was, 281. The eel of the Maeander, 13, 93 et seq. Of what nature the human soul is, 45. It is a substance thinking by itself, how it is defined by Plato, 45. It does not fall under sight, nor can an image of it be made, 188. It has no sex, 127. After the resurrection it is of no sex, 187. The human soul created by God, 187. It moves by itself, 345. It is always operating, and thinks by itself, 187. In what part of the body it is, 188. It is the principle of all actions, 187. Actions are ascribed to it, it is most wise, 45. Why it is called triple, 45. The best meditations of the soul, 45. Ceasing from the senses at night, and turned to itself, it is more a participant of prudence, 188. How it may be led away from the body and found when lost, 225. It does not need sleep, 15. While the body sleeps, it operates by itself, 15, 119. Whether a certain corporeal soul is in man, 187 et seq. What it means to lose and to find the soul, 336. Various opinions of philosophers concerning the soul, 116. Plato from Pythagoras, and both from the Egyptians, taught that it is immortal, 257, 300. Whether their error concerning pre-existence is asserted by the author of the book: "Which rich man is saved," etc., 340 et seq. Rejected by Clement of Alexandria, 343 et seq. By whom it was said that it is sent down from the heavens to things that are inferior, 233. They are refuted, 188. Animals are moved by appetite and vision, 259. Whether they have had some knowledge of God, 164. What creatures change voice and color, 15. Their blood is not to be drunk, 16. What animals the Egyptians worshipped, 73 et seq. Anius or Alius, worshipped among the Eleans, 68. Anna the prophetess, 108. Anniceres, the Cyrenaic, founder of the Annicerian sect, 261. He redeemed Plato, 261. How the Annicerians placed the highest good in pleasure, 261. The ring, what it is, by whom, on which finger and why it is to be worn, 86 et seq. What its seals are, ibid. The origin of wearing it, 86. On what condition a gold ring is granted to a woman, 17. On which finger it is to be worn, and what sign is to be inscribed on it, ibid. No image of God is to be inscribed on it, 63, 64. The ring of Excestus for knowing the time of doing things, 279. Most shameful rings kept by pagans, 4. Into how many months the year was formerly divided, 284. Who were the first to divide it, 283. Antheos, a magic name, 190. Anthropophagy falsely objected to Christians, 28. Pagans guilty of this crime, ibid. Anticlean friendship, 315. Anticlides, the writer, 99. Antoia, what Pythagoras calls it, 121. Why the heaven is so called by the Pythagoreans, 247. The Antigonidae, 297. Antigonide cups, 14.

The historical books of Antilochus or Antiochus, 517. The thefts of Antimachus, 124. The temple of Antinoe, 3. Antiochus and a great part of his army fastened iron-headed nails to the soles of their boots, 86. The book of Histories of Antiochus, and who he was, 98. When Antiochus Cyzicenus reigned in Syria, 61. Who were called by the name of the writer Antipater, 317. The three books of the Stoic Antipater on virtue, 317. In them he subscribed to Plato's teachings, 261. His opinion on the supreme good and the ultimate end, 261, 262. To which writers the name Antiphanes was applied, 293. Antiphanes, *On the Inventors of Things*, 293. The thefts of Antiphanes, 124. Antiphon of Rhamnus is said to have been the first to compose rhetorical orations, 288. The witty mockery of Antiphon, 241. The age of the comic poet Antiphon, and how many comedies he wrote, 325. Antisthenes, founder of the Cynic sect, 81. Who he was, 251. He prefers to be insane rather than be affected by pleasure, 251. He used to say: "If I caught Venus, I would pierce her with arrows," 251. His opinion on God, 4, 81. Why it is said by Clement: "He did not intend this as a Cynic," 81. His opinion on the ultimate end, 263. What Antisthenes drew from the holy Scripture, 123. The Socratic Antisthenes' opinion on God, 246. The Antitactae, or adversaries, taught that from those things which were created by the one good God and Father, someone had sown tares, generating the nature of evils, 233. How they corrupted the holy Scriptures, 233. And that they interpreted the prophets too literally, 233. Their error concerning evil is refuted, 113. Antoninus used golden vessels for obscene purposes, 87. Anytus and Melitus, 256. Aod, judge of the Israelites, 261. What "Apatheia" (impassibility) is, 223 sqq.; what its nature is in the Gnostic, 223 sqq.; and how it was in the apostles, 225 sqq. What may have been the opinion of Augustine on it, 226; and of Jerome, 225; and of others, 226 sqq. Its habit, 127 sqq. See *Affection*. Apanchomene Diana, 77. Apellas wrote commentaries *On the Delphic Matters*, 99. Apelles, how outstanding a painter he was, 103. The hand of Apelles, 64. See *Alexander*. The historical books of Apion, 317. Who Apis or Serapis was, and by whom he was worshipped, 255. The inventor of medicine, 285. The Apocalypse is ascribed to John, 155. Whether it was written by divine inspiration of the Spirit, 143. Apocrypha cited in the holy Scriptures, 29. And by the apostle Paul, 156. The etymology of Apollo, 234. See *Hercules*. The six Apollos, 67. Clarius, Pythius, Didymaeus, and Amphion, 60. Patareus, 59. The statue of Apollo Hiantes and Obsonator, ibid. What kind of medical science Apollo is said to have discovered, 285. The sayings of the sages of Greece consecrated to the Delphic Apollo, 274. His altar at Delos, where nothing bloody was ever sacrificed, 236. His statue, 3; column, 237. The image of the Patarean, 9. Apollo bore testimony to the glory of God, 123 sqq. Who were called by the name of the writer Apollodorus, 238, 317 sqq. Apollodorus the grammarian, 288; and critic, 317. Apollodorus the chronographer, 317. The opinion of Apollodorus of Cyzicus on the ultimate end, 263. Apollonides, cited solely by the name of tragedian, 102. The *Argonautica* of Apollonius of Rhodes, 325. The scholiast of Apollonius on the Corybantes, 8. Jupiter and Hercules, 72. What the apophthegms of the sages were, 238. Taken from the holy Scriptures, ibid. Whether the apostles, after having received the Holy Spirit, reached the highest peak of perfection, 195. Whether they lapsed into lighter sins, 196. Whether and to what perturbations of soul they were subject, 126, 197, 225 sqq. They were perfect Gnostics, 118, 126. They who comprehended in their mind all things which are doubtful and inexplicable to us, 196. They suffered on behalf of the Churches which they founded, 118, 196. See *Polycarp*. The apostles and prophets, inspired and taught by the divine Spirit, 106. They knew no arts of philosophy, 241. They preached the Gospel to those in Hades, 125, 175. Images of the apostles, 65. How appetite is distinguished from pleasure, 202; and from desire, 118. The Egyptians call water "Mo," 145. Various kinds of waters and the best ones, 89. Water ought to be the drink for Christians, 41; and suffices for healthy men, 13. Taken with them by the kings of the Parthians, 13. Choaspia taken by the kings, 89. The altar is the soul of a just man, 130. See *Altar*. The Arabs worshipped a stone, 37. They studied auguries, 281. The age of Aratus, and his poems about God, 4. Where they are found, 81. What was plucked from them by the Apostle, ibid. Poems concerning the supreme power of God, 247. Cited by Paul, 156. The fourfold grafting of trees, 127; and what each is, 260. Arcadia, a woman philosopher, 267. Observations on the books of Clement by Arcerius, 142. The various witticisms of Arcesilaus, 241, 318. Archelaus was the first to bring physical philosophy from Ionia to Athens, 251. He said in vain that the infinite and the mind were the first principle, 4. His opinion on the first principles of things, 256. His thefts, 121. Archelaus will make the dancer, 293, 294. The books of *Euboica* by Archemachus, 318. The opinion of Archidemus on the ultimate end and the supreme good, 262. The age of Archilochus, 275, 281. His wantonness, and his books proscribed by the Lacedaemonians, 525. He narrated shameful things, 105. He devised the iambic, 289. His poems about God, 247. His thefts, 121. He stole the poems of Homer, and which ones they are, 295. The thefts of Archinus, 124. How architecture is useful to Christians, 307. Arete the Cyrenaic, teacher of Aristippus and a philosopher, 27. Who was the first to discover silver, 287. Argia, daughter of Diodorus, gave herself to dialectics, 267. Argis, a magical name, 240. Argus fashioned the statue of the Tirynthian Juno, 103. Arignote, philosopher and daughter of Pythagoras and Theano, 27. The songs of Arion, 2, 525. Whether he introduced idolatry, 49, 50. Who is the author of Arismapaean poems, 279. The cities of Arismapia, 190. Aristeas, the Argive writer, 318. Aristeas the Cyrenaean, a prophet, 217. Who Aristeas of Proconnesus was, a prophet, 279. The author of Arismapaean poems, ibid. Winds recalled by the sacrifice of Aristaeus, 125, 249. Aristander of Telmessus, a prophet, 281. Aristarchus, 252. Who was the author of the commentaries on Archilochus, Aristarchus, 318. Several Aristippi, and who is the writer of the *Arcadian* books, 318. Testimonies of Aristippus cited by Clement and others, 101. His error concerning pleasure, 112. Aristobulus wrote many books, to prove that Peripatetic philosophy was taken from the holy Scripture, 123. The opinion of the older interpreters, 131. Cyril of Alexandria attributes to him certain things which are ascribed to Megasthenes, 270. Many were called by the name of Aristocles, and who it was that pilfered the writings of Melesagoras for them, 298, 299. His thefts, 125. Aristocritus, a writer, 238. His books against the Heracleodori, 318. Whether Aristodemus was one of the seven sages of Greece, 272. What concerning the inventors of things, 293. Aristonicus published a book *On Dancing*, 294. Many were called by the name of Ariston, and one prophet, 318. The poems of Ariston, 325; and his opinion concerning the ultimate end and the supreme good, 262. Aristophanes on the woman's world, 86. Aristophanes' *Thesmophoriazusae* and *Daedalus*, where he compiled many things from others, 528. Whether the words are well corrected, 139. Thefts, 124. From Epicurus, 27. Many called by the name of Aristotle, 318. Aristotle, founder of the Peripatetic sect, 256. Who were his successors, 256. He took the concubine of Hermias as his wife, and sacrificed to her, 265. Whether he was rightly accused of incontinence, 265. He conversed with a certain Jew, 107, 256, 319. The writings of Aristotle were of two kinds; and what those were, 267. He circumscribes providence, 4, 80. His opinion on faith, 203; and on the supreme good, 264. He says that he who is gifted with virtue sees better dreams, 266. Aristotle will make the physicist, 293, 294. His thefts from holy Scripture, 123, 247. He sipped many things from Plato, 123. He wrote *On the Inventors of Things*, 293. The chastity of Aristotle the Cyrenaean, 114. He alone despised Lais who loved him, 310. Aristoxenus, 252. Who he was, and his works, 318. His age, 331. Aristoxenus the musician, a student of Aristotle, what he says about Pythagoras, 258. What is the utility of arithmetic, 256. Abraham used it, 126. Ariusian wine, 13, 89.

The entire panoply of arms is attributed to Mars as its author, 286. By whom the manufacture of arms was invented, 286 et seq. What Arnobius says concerning the Corybantes, 7. A passage concerning Zeno of Myndus, 54; and concerning the tomb of Telmesses, ibid. Another passage is argued to be a corruption, 70. Inventors of the arts, 283. The utility of them and of the disciplines, 305. If they are not joined with philosophy, they will be destructive to anyone, 306. In all things there is something of good, since they are disciplines. Artapanus or Artabanus, the historian of the Jewish nation, 145. His work on the Jews, 318. Artemisia, daughter of Lygdamis, dedicated her labor to dialectics, 267. Artorius, the physician of Augustus Caesar, when and how he died, 102 et seq. By whom augury (aruspicina) was invented, 284. Psalms inscribed with the name of Asaph, whether they were composed by him, 148. It is said that the asellus or donkey has a heart in its belly, 13; those who are like donkeys, 13. *Áoxtor*, what it is, 240. The Asopii, inhabitants of Boeotia, 312. Aspasia of Miletus, whom Socrates used for philosophy, and Pericles for rhetoric, 268. Consent, whether it should sometimes be retained, 333. Why it is retained, 334. Divine assimilation, 119. The end of the Assyrian kingdom, 315. The nation of the Astomi, living solely by the scent of roots and flowers, 259. Astrabacus is worshipped among the Lacedaemonians, 68. By whom astrology was invented, 283. A more exact form is attributed to the Thebans as the first of all, 268. By whom astronomy was invented, 284. How it is useful to Christians, 307. Abraham made use of it, 126. The chastity of Astylus the athlete, 114. How great his abstinence was, 309. The temple of Minerva was a place of asylum, 55. The swiftness of Atalanta in hunting, 315. Athamas seized by madness, 311. The opinion of the Pythagorean Athamas concerning the first principles of things, 254. His thefts, 124. The opinion of Athanasius concerning the world, and that all things in it were created at the same time, 184. The inscription on the altar of the Athenians, cited by Paul in the Acts of the Apostles, what it was, 156. To the Athenians, Pan was unknown for as long as they had not learned from Philippides who he was, 235. Their garments, 15. They laid aside iron and indulged in the luxury of clothing, 81. Who were called atheists by the pagans, and were harassed by that name, 82. Everemus of Agrigentum, Nicanor or Nicagoras of Cyprus, Diagoras, Hippon, Theodorus, Leon of Pella, and Heraclitus, 82. Athenodorus, preceptor to Augustus Caesar, and another of the same name, 99. The abstinence of athletes, how great it was, 309. What their foods were, 90; what their chastity, 114; what their small rewards, 21. Atlas, son of Libya, whether he was the inventor of astrology, 283, and of the ship, 285. The war between the Atlanteans and the Athenians, 267. Atæas, King of the Scythians, who used a symbolic manner of speaking, 260. Atossa, Queen of the Persians, was the first to write letters, 288. Who she was, ibid. Atropos, 3. Attagen of Egypt, Ionia, and Phrygia, 96. Attica, 3. The thefts of Augeas, 124. What augury and auspices are, and by whom they were invented, 284. The opinion of Augustine concerning the Epistle to the Hebrews, 155. Concerning those whom Christ liberated from hell after His death, and what he thought of the "drachma" of man, 226. Augustus Caesar. In what year he began to rule, 171. By the vision of the physician Artorius, he avoided the snares of Brutus and Cassius, 102. Who first discovered gold, 287. Ants dig up gold, griffins guard it, 15 and 93. Wicked and criminal men bound in golden fetters among the barbarians, 94. Where the gold mines are, 93. *Auvo*, 3. The stain of avarice must be torn out by the roots, 336. V. Riches. The Averrunci, gods, 72. Whether birds change their nature, voice, and color, 93. Fed at great expense by pagan women, 96. An Indian bird, that is, a parrot, 96. Who were the first to observe the flight and song of birds, 281.

Avicenna’s opinion concerning the manner in which milk is formed, 92. Axiothea of Phlius, a woman philosopher, used male clothing, 267.

B Babylonian captivity, 108. What sort of ointment Baccharis is, 91. From whence the name of Bacchus, 3. Bacchus or Dionysus torn limb from limb by the Titans, 67. Minerva carried off his heart, 67. Human beings were sacrificed to him, 3. His obscene mysteries, 2, 77, and his most cruel and most obscene orgies, 5, 68. They celebrated them by eating raw flesh, 68. Crowned with serpents, 68. Human beings were slaughtered in them, 68. Other mysteries, or rites of the Bacchanalia, 68. The column of Bacchus, 237, the temple burned by fire, 54. The age of the poet Bacchylides, and certain of his poems, 301, 246, 326. His thefts, 124. What he took from Sacred Scripture, 123. Bacides, an Arcadian prophet, 277. Bacides of Athens, 277. Bacides, a Boeotian prophet, 277, and his predictions, ibid. Zoroaster taught philosophy to the Bactrians, 269. What the baths were among the pagans, 88. Whether they were noble, ibid. First made as "hanging" baths by C. Sergius Orata, 88. Common to men and women among the pagans, 16, 83. They are censured by Cyprian and Jerome, 88. The incredible magnificence of the baths, 16. How precious and innumerable were the gold and silver vessels in them, 16, 88. How great in them was the shamelessness of women, 16. To whom and for what reasons the use of the baths is conceded, 17. How it is conceded to Christians, 48. The names of baptism, and its effects, 12, 39. It is called *φώτισμα* by Clement, 189. Catechesis preceding it, 39. Whether it is penance, 39. Whether Clement of Alexandria speaks of honey and milk being customarily given after baptism, 40. We are regenerated in the water of baptism, 183, 189. What its perfection is, 12. Only the sins committed before it are washed away by its water, 189, and how, 191. All sins are forgiven in it, and how, 39, 120. In a man who is baptized, Christ builds a holy temple, 5. After baptism they are called disciples, 40, and they called themselves Christian brothers, 189. A certain image of it among the pagans and Jews, 189 et seq. The beard is neither to be laid aside, nor nourished with immoderate display; those who shaved it are censured, 83. Diogenes’ biting remark to one whose beard had been shaved, 83. Who the barbarians were who philosophized before the Greeks, who they were, and how they were imbued before the Greeks, 107. They were nevertheless more recent than Moses, ibid. They fashioned God with savage and feral morals, 234. Who devised the *barbitos*, 289. Bardesanes. Whether Bardesanes the Syrian was a teacher of Clement of Alexandria, 10. The Bards sing hymns, and are poets, 269. Barnabas is said by some to be the same as Matthias, 156, 159. Whether he ever departed from his opinion and how, 95. Barnabas said that Moses was the author of the Book of Exodus, 144. His opinion concerning the necessity of divine faith, he exhorts to the fear of God, 206. What he said was signified by the number 318, 174. By his authority Basilides is refuted, 112. Cited for Clement of Rome, 126, 160. Baronius’ opinion concerning the day on which Christ was born, 172. The words of Baruch cited in the name of Jeremiah, and why, 21. Written by the inspiration of the Divine Spirit, ibid. What the errors of Basilides are, 120. Concerning the soul, 120. Concerning the perturbations of the mind, 112. Concerning faith, 120. Concerning martyrdom, 118, and martyrs, 233. He boasted that he followed the opinion of Matthias, 156. His testimony is cited, 120. Why the Basilidians were so called, 230. They boasted that they followed the opinion of Matthias, 230. Their opinion concerning the day and month on which Christ was born, and how they celebrated it, 172 et seq. Their error against the faith, 110. Obscurely explained by Clement, 231. Errors concerning marriage, 113, 118, 198. Concerning the perturbations of the mind and the necessity of all things, 231, and concerning the martyrs, 231. They are refuted, 111, 206. Certain words cited under their name, which Epiphanius attributes to the son of Carpocrates, Epiphanes, 231 et seq. How Basil the Great believed that Christ experienced hunger, thirst, sadness, and other affections of the soul, 175. His opinion concerning the beauty of Christ, 38. Who the Batali were, 89. Battus of Cyrene is said to have composed a divination for Mopsus, 278. Different degrees of eternal beatitude, 127. The explanation of the eight evangelical beatitudes, 117.

^A - The nature of God and knowledge of Him are the same, 218. Whether one should be preferred to the other, ibid. Bedy, 121. It signifies air or water, 240. The artifices of confectioners are to be rejected, 13. Bellona is not a goddess, 5. Some peoples waging war used musical instruments, 14. The Greeks praised those who died in war, 116. The martial fortitude of certain women, 314. Bellicose nations prone to drunkenness, 89. A man doing good to others is the image of God, 208. Beneficence makes a man become similar to God, 201. V. Liberality. What benevolence is, 110. Berossus’s Chaldean history, 318. The books of Antiquities falsely attributed to him, ibid. The cognition of beasts, 124, 503. Some living in caverns, or in the density of the air, or by the exhalation of their own body, 259. Beets among the Ascraeans, 96 and 97. Bias, one of the seven sages of Greece, 279. Honesty and decency to be observed in drinking, 15. Certain women drinking indecorously, ibid. The words of Biblias vexed by torments, 30. Ten are called by the name of Bion, 299. Bion of Proconnesus explained the writings of Melisagoras, 298 and 125. The fable of the death of Biton and Cleobis, 238. Blondel’s cavillations against the distinction between the episcopal and presbyteral order made by Clement are refuted, 191; and his opinion on the same matter, 44. Bocchoris, king of Egypt, concerning the youth who thought he had lain with a girl while asleep, 118, 311. Who the prophetic Bee was, and her poems, 282. The Boeotians were slaughtered and routed by the Eleans, 76. Bolus of Mendes, 96 and 97. That the good alone is honest, 123, and just, 12. The good, the beautiful, and the honest consist in virtue alone, 15. That one good is better than another, 224. Earthly goods are to be used rightly, 118. The good man alone is praiseworthy, the bad man alone is blameworthy; the unjust man is poor, 16. V. Just. What the cluster of grapes given to the Israelites in the desert signified, 13. The blood of Christ, 41. Brahmins, barbarian philosophers, 107. They were various, 270. Their manner of living and philosophizing, 269, 270. Abstinence, 114. Living a life of hardship, they venerated Hercules and Pan, 114, 234. Pythagoras is said by some to be their disciple, 107. Branchus the oracle-giver, 281. The verses of Empedocles attributed to him, 281. ^B Brennus, 280. The island of Britain, 123. V. Cymbals. Brontinus of Croton, whether he was the father or husband of Theano, 330. His peplum and physics, ibid. Bryaxis, a famous sculptor, 103. Cepalus, 528. Batta, honored by some peoples of India as a god, and who he was, 255. Many among the Indians obeyed his precepts, 270. Butter for lamp use, 95. What Byssus is, 287. By whom byssine garments were first made, ibid.

C The Cabeiri are the same as the Corybantes, 7. Distinguished by some, 8. Cadmus first discovered stone-quarrying and gold mines, 285. Caedes [Slaughter] enrolled in the number of the gods, 73. The celibacy of Christians is good, 114. Whether it is more excellent than marriage, 200. It is not commanded, but counselled, 102. Human laws on celibacy, 113. How a celibate is inferior and superior to others, 131. Whether celibates ought to be enrolled in sacred orders, 192; what penalties are imposed on a celibate, and by what laws, 266. V. Lycurgus. Who found [the fount of] Castalia, 286. The Cainite heretics, whence they derived their name, 230, 234. Whether Caius was a teacher of Clement of Alexandria, 10. His opinion concerning the Epistle to the Hebrews, 154. His opinion concerning the daughters of Philip, 194. The letter of Calanus to Alexander the Great, and his noble reply, 313. He burned himself alive, 251. Various kinds of footwear, 86, and luxury, ibid. They are prohibited from being adorned with gems and gold, 85. Calchas the soothsayer, 278. The invention of the shield is attributed to Calchus, son of Athamas, 286. The suspensions of the Calani, 88. ^C How various the cups were, 14, 87. Who the Thericlean ones were, 87. V. Vessels. Callias’s statement concerning the insane, 295, and thefts, 124. Callimachus’s Aetia, and other poems, and who he was, 99. Hymns and certain poems, 326. Testimony, 304. Poems on the seventh sacred day, 248. They are attributed to Linus, 218. What he took from Sacred Scripture, 123, 124. He spoke symbolically, 121. The age and writings of the poet Callinus, 326. Callipho said that pleasure with honesty is the ultimate end, 261. Callistagoras was worshipped among the Tenians, 68. Callo, an excellent sculptor, who he was, 103. That Calos [Kalon] made a statue of the Furies, 9. The errors of the Calvinists concerning the sacrament of the Eucharist are refuted, 40 et seq. V. Eucharist. Calvisius’s opinion concerning the day on which Christ was born, 172. The Campanians admitted gladiatorial combats at their banquets, 89. The cause of gray hair, 14, 84. Those who dyed or anointed gray hair are rebuked, 16, 84. Women therefore turn gray more quickly, ibid. Canterus’s observations on the books of Clement, 141. Canthari (large cups), 14. Who first sang a song for dancing, 290. Those who dye their hair turn gray more quickly, 14. Those using foreign hair are rebuked, 84. A presbyter does not bless a woman adorned with these. V. Head, Hair. Capiton, a poet and musician, and his modes of singing, 100, soft and effeminate, 2. Goats trained for divination, 3 and 76, et seq. He who has an adulterous head cannot show a chaste soul, 84. Caranus, the first to gain the empire of the Macedonians, and in what manner, 76. The Carians discovered foreknowledge from the stars, 279. Carian Chelidonian [olives], 96 and 97; and Attic, 97. Cariophylus, Bishop of Iconium, 337, 340. The hexameter poem, by whom it was invented, 291 et seq. The flesh can, by the help of God, resist the principalities and spirits of wickedness, 117. Why the flesh is called hay and the flower of hay by Isaiah, 120. Abstinence from flesh is good, 13, 100. How its use was permitted, 115. Food prepared from flesh is useless, 259. Carpocrates on the old law, 112; on marriage, 198; on the community of wives, 112; he is refuted, 114. He misused the authority of Plato, 252. Epiphanius attributes this to his son Epiphanius, 252. The impious synaxes of Carpocrates and the Carpocratians, 232. They called them agapes, 48. They misused the testimony of Matthew, 158. They enticed familiar demons, ibid. They had painted images and others, 8. Whether Casaubon rightly argues that a certain passage of Clement of Alexandria is corrupted, 20. Cassianus’s opinion concerning holy and chaste dreams, 236. Cassianus, a leader of the Gnostics, 233. He had feigned that Christ had assumed flesh only in appearance and in form, 233. His arguments against marriage were solved by Clement of Alexandria, 233, and he said that the human soul, divine from the beginning, later became effeminate and came to destruction, and consists in error, 233. His error concerning evil generation and nuptials is refuted, and the objections are solved, 115, and the one taken from the Gospel according to the Hebrews is solved, 133. His Exegeticon, 160. His book De continentia, 255. ^D The augural spring of Castalius disappeared, 2, 75. The chastity and celibacy of Christians. How it is good, 114. It is not good except for the love of God, 201. The vow of celibacy and of continence, 200 et seq. Castor and Pollux, men subject to diseases, 98. Why they were considered gods, 3. Kator [Kator], what it is, 240. Catecheses preliminary to baptism, 59 et seq. What is the doctrine handed down by catechesis, 18. The pagan is imbued with Christian doctrine by the catechism, 260. The catechists of those whom they instruct are spiritual fathers, 105. The institution of catechumens, 40. How much philosophy profits them, 244. V. Philosophy. Silver and gold cups, 14. See Vessels. Kardua [Kardua], what it is, 204. Taverns prohibited, 17. A quadruple cause, 333 et seq. Various names of causes, and what is properly called a cause, 334. Whether they are corporeal or incorporeal, 334. The concausation, 244; it helps. Which causes require time to bring about an action, or do not require it, 334. That the causes of itself are not causes,

^A if there can be more effects of the same. 244. Caution is the daughter of the law, and nothing is more lovable than it, 112. Its necessity, ibid. Cecrops the Pythagorean, 330, is said to have been the first to call upon Jove, 49. Cedrenus' opinion on the origin of idols, 58, and on the Watcher angels, 44. Celeus' daughters, who they were, and where buried, 52. Celmis and Damnaneus, Dactyli of Ida, the first to find iron in Cyprus, 271. Celsus' objection concerning the beauty of Christ, 37. Celtic peoples, 83; prone to drunkenness, 89. Celtiberian women, after childbirth, serve their husbands while they lie in bed, 264. Kērux, what it is, 137. Ceres: whence the name, 3. Various surnames, 70. Why the name Thesmophori was imposed upon it, 276. Whether laws were first promulgated by her, 276. Whether she is the same as Themis, 70. The orgies of Ceres or Cybele, and their impious and obscene mysteries, 2, 69. By whom introduced, ibid., 69. Melampus brought them from Egypt to Greece, 69. They were called Eleusinia, 70, 77. Whether they are the same as the Thesmophoria, 70. Chastity to be observed by matrons for some days, 70. They seal the tongue of the initiated, 2, 70. In Cyzicus, an imitator had pierced himself with arrows, 2, 70. Who he is, ibid. See Cybele and Metrurgyrtes. Cerinthians used only the Gospel according to the Hebrews, 152. Whether they cut anything from it, 153. Contests and games, Pythian, Isthmian, Nemean, and Olympic: their origin, 77. What the little prizes for contestants were once, 20. Ceus the sophist, called "wise," who he was, 101. His testimony concerning women's garments, 15. Ceyx wished to be called Jove, and his wife Alcyone to be called Juno, 74. Various opinions regarding his parents, 215. Chaldaeans were the first to be imbued with astrology, 285. Whether they were the inventors of it and of the observation of natal days, 284. What their method of philosophizing was, 268. Chalybes are said to be the authors of the invention and manufacture of iron, 286. Chamaeleon’s writings, 318. Cham’s prophecy, 125. Pherecydes Syrus used it, 273. Charadrius (plover), 96. Whether it is a jackdaw or another bird, 96. Charidemus will make an emperor, 293. How skilled in war, 294. Charity is twofold, and what it is, 121. Its necessity, 116, and its connection with faith, 110. See Faith. It is greater than faith and hope, 208. What he who is endowed with it does, 208. By what steps one arrives at it, 208. See Gnostic. The primary and secondary motive of charity, 219. That all other precepts are contained in the double precept of charity, 17. Always to be sought for its own sake, 131. How it is to be sought and found, 121. He who builds in truth dwells in it, 107. What Plato and Empedocles said about charity, 265. Description of charity toward one's neighbor, 208. Of what sort it ought to be, 208 and seq. Even toward enemies, 208. Its three virtues are companions: hospitality, humanity, affection; they delight in doing good, brotherly charity, 209. Charmus was the first to worship Cupid, 3. Chaetis Diana, 72. What the figures and wings of the Cherubim signified, 64. Chilo the Lacedaemonian, one of the seven sages of Greece, 272. His thefts, 124. The fable of Chiron the Centaur, 272. Chian wine, 13. Who invented surgery, 283. Choaspes river, and its water is excellent, 89. Choirogrillus (badger/hog), 24. Who first invented the dance, 290. Christ’s divinity asserted by Clement of Alexandria, 31, 32, 34, 161; it is also defended by the author of the Adumbrations on certain canonical Epistles of Peter, John, and Jude, ^B germane, 18. Why he is said to serve the Father's will, 167; and the first-begotten or first-created wisdom, 167; and the archetypal light, and the ocean of goods, 32. A new opinion of a certain recent Socinian against his divinity is refuted, 165. A beginning in time and lacking a beginning, 166. He is infinite and a circle of all powers, which are rolled into one and united, 166. He is not truly one; as one, nor many, as parts, but as all things one, whence also all things, 166. A person distinct from the Father, 165. Subordinate to him, 166. Before he became man, he truly existed, 32, 34. He showed himself to be seen by the Patriarchs, 12. He spoke with them, 34. He was the leader and pedagogue of the Israelites, 34. How, 35. Even then without a name, 35. See Son of God, Trinity, and Word. How many holy oracles foretold Christ's incarnation, 168. The seventy-two weeks of Daniel are explained, 169. See Daniel. Why he was sent into this world, 120. Christ became man after the seventy-two weeks of Daniel, 108. From what earth he was formed, 139. Born of a virgin, 115. Christ's nativity, 171. In what month and day, 171. Various opinions of men on this matter, 172. How many years he conducted public sermons, 173. In what year and month, at what hour he died, 173. Various opinions of men on this matter, ibid. What the fruit of his death is, 176. The year and day of his baptism, preaching, and death, 108. He was baptized to sanctify the waters, 348. Christ is beautiful above all, and his perfections, 110. Whether his body was deformed, 35. What the opinion of Clement and others was on that question, 35. He had a humble form of body, 128. Neither in face, nor in body, beautiful, 16. His oldest bronze figure, 64. His flesh is said to have been touched by the hands of John, 352. Whether his tunic was ankle-length and variegated, 15, 38. He drank wine, and how, 42. Christ is most perfect in every kind of virtue, 174. Whether he was subject to hunger, thirst, pain, sadness, and other affections of the soul, 174. He was free from disturbances of the soul, 126. Subject to no sin or disturbance, 11. The power of forgiving sins belongs to him, 11. Why he became man for men, 11. His perfections, 33 and seq. Subject to no sin, he forgives sins, 53. Those who denied that Christ was good are refuted, 12. What his chastisements and corrections are, ibid. Through him it is necessary that all Gentiles be saved, 123. Why he led a celibate life, 175. He had the Church as a spouse, 114. How he fulfilled the Mosaic law, 146. Why he spoke in parables, 114. The words of Solomon, 114. Since Christ was crowned with thorns, it is not fitting for his disciple to be crowned with flowers, 14. The divine Word did not desert his body and soul in the sepulcher, 38. Whether he preached the Gospel among the dead, 129. He is the life-giving sacrifice, and the door of eternal life, and the only teacher of men, 12, 175. He alone is to be heard, 3, 5. See Pedagogue. That he is the true sun of justice, 5. How we must imitate him, 11. Christian and orthodox truth, how it is separated from all heresies, 132. It is older than the Phrygians, Arcadians, and all pagans, 2. Christian doctrine of morals can be known without letters and Gentile philosophy, 260. See Doctrine. What is signified by the name of Christians, 11. Why they are called lambs, calves, sucklings, simple doves, chicks of pigeons and hens, infants, lilies, little children, a new or nascent people, 11. How glorious this appellation is, ibid. They are by far dearer to God than others, ibid. What the manner of living of Christians ought to be, 13, 17, 18. Precepts and institutions of the Christian life, 17. What a perfect Christian ought to do, 118. How Christians are to be taught so they can attain the summit of Gnostic virtue, 112. How much philosophy, which they ought to study, profits them, 242, 244. They do not rely on words, but on realities, 128. Aloof from all contention and the vice of a wavering soul, 333. How and whence they obtain the knowledge of truth, 335. Whether they could speak enigmatically, 129. See Philosophy. Of what sort Christian garments ought to be, 48, 125. See Garment. They ought to use wine most moderately, 13. What should be repelled from their banquets, 14. Whether they can use ointments, 11. It is not fitting for them to be crowned with flowers, since Christ was crowned with thorns, 14, 19. Nor to approach him without blood, 19. They ought not to be sad, but modest and grave, 14. It is a sin for them to defile their ears with debaucheries and fornications, 4. How undeservedly Christians were vexed by the pagans, 51, 129. And for that reason they are blessed, 313. With what spirit the Christian is endowed, 117. He alone is good, and truly rich, 16. Pious, religious, temperate, and like unto God, 103, 129. Christians, even the less learned, are better than the most learned ^C

of the heathens, 106. The various customs of Christians, 46. At night, they would rise from their beds more than once to sing praises to God, 46. How long this custom prevailed, 46. Their vigils, 14. What they did at night, 46. Their approach to the church, 46. The great modesty in the churches, 46. The abuses of certain people departing from the Church, 46. Where the first Christians held their gatherings, 56. See Ecclesia and Templa. Their altars, 56. Christians were accustomed to pray to God at certain appointed hours: the third, sixth, and ninth, 209. For what reason, 210. Turning towards the east, and why, 130, 210. Kneeling, 210. How they greeted one another, 47. They wished peace to one another, 47. They offered the kiss, and the abuses of it, 47 et seq. Christian banquets, luncheons, dinners, feasts, tables, 47; agape, 47. What was the use of baths, 47. How the faithful disciples of Christ are to be loved, 336, 47. How they are called by Christ, ibid. Christians called one another brothers, 189. Christians prefigured in the laughter of Isaac, 21. Various chronologies presented by Clement of Alexandria, 108. Chronology of the Hebrews, 108. Chrysippus said that virtue is teachable, 262. What he said about marriage, 265. He will make a dialectician, 293, 294. Chrysippus cited for Cleanthes, 259. See Cleanthes. Chrysis, priestess of Juno of Argos, whether she perished with her temple, 55. Chthon, 121. It signifies earth, 240. Chthyptes, a magic name, 240. The indifferent use of foods, 13. Their variety as a cause of diseases, 102. The belly-demon presides over more sumptuous ones, 15, 90 et seq. The use of the most exquisite foods is to be rejected, 13. With what the table of Christians should be provided, 13. God is to be praised before food, 14. What certain people did so that they might eat more delicately, tempered with meat and milk, 112. Whether it is permitted to eat food sacrificed to a false deity, 118. Spiritual food can be increased in a twofold manner, 105. Cicero's opinion on the origin of idolatry, 48. What Plato commands regarding the manner in which one should go to sleep, 216. The Thessalians honored storks because of custom, 8. Why, ibid. Who the kinaidoi were, what tunics they wore, and what they sang, 89. Women were shamefully abused by their custom, 16. Who invented the cithara, 289; and the modes of citharodic singing, ibid. Is it permitted for a Christian to sing to the cithara, and how, 14. Clarius, 76. Who invented the instruction of a fleet, 286. Claudius, a minister of Charenton, is refuted, 36 et seq. See Eucharistia. Clazomenae, what city it is, 253. Cleanthes, student of Zeno, 125, 128; and a poet, 251. As it were a Stoic of the major nations and what he felt about God, 4, 80, 246; and about the ultimate end, 261, 262. Clement attributes to him the opinion about the soul which is attributed to Chrysippus by Cicero, 251. His poetics, 326. The opinion and poems of Cleanthes of Assos regarding God, 81. What Cleanthes took from the Holy Scripture. Clearchus, tyrant of Heraclea, 53. Writings of Clearchus the Peripatetic, 319. Who Clearchus or Cleomacus was, and where he was buried, 53. What is the name and surname of Clement of Alexandria, 10. What his fatherland, 10. Primarily addicted to the superstitions of the heathens, ibid. He quickly sent them a renunciation and embraced the Christian religion, ibid. He approached the most learned teachers, ibid. Who they were, ibid., 105. He traveled through various parts of the earth, where he was imbued with the documents of the Christian religion by them, 11. He settled in Alexandria and was placed in charge of the instruction of the catechumens, ibid. He functioned in the office of catechist, 6, 19. Enrolled among the historians, Admonitio. And the three books of the Paedagogus, 18. See Paedagogus. The teachers of Clement were still alive when he was writing the books of the Stromata, 134. Why he wrote them, that he might be grateful to his teachers and provide utility to others, 105. What is in them, and how he intends to dispute, 105, 107. Why he inserted philosophical and other dogmas in them, 105. What their style is. See Stromata, 106. What kind of books the Hypotyposes of Clement of Alexandria were, 352. How many errors in those books, Hypotyposes. Whether he is the author of the book which is inscribed: Quis dives salvetur, etc., 338. Whether he is the author of Adumbrationes on certain canonical epistles, 349. Fragments of the books of Clement of Alexandria, 343, 355. A fragment of the eighth book of Stromata cited by Acacius, ibid. Whether also by John of Damascus, 346, 347. Acacius, bishop of Caesarea in Palestine, presents a fragment of the third and eighth books of the Stromata of Clement of Alexandria, 343. Clement set forth various treatises, 357; a treatise on secret mysteries, 357; a book on resurrection, 358; that there is nothing shameful in names, 358; books on continence, and marriage, 358; on the duties of bishops, presbyters, deacons, and widows, 358; against the opinions of philosophers regarding the ultimate end, 358; on principles against the Marcionites, 113, 358; on the soul against the same Marcionites, 358; on prophecy, 118, 358; that there is one God, who is preached through the law, the prophets, and the Gospel, 358; adversus haereses, 358; on the origin of man against Cassian, 358; adversus Prodici haeresim, 338; on metempsychosis against Basilides, 358; on the parts of God to be understood allegorically, 358; on angels, 358; what kind of Gnostic he is in the contemplation of natural things, 338; on the notes and characters of the true Church, 358; he promises a true explanation of the tunics of skins of Adam and Eve, 115. What works of Clement of Alexandria are lost, 352. Books of the Hypotyposes, 353. One book on the Pascha, on what occasion it was written, and its argument, one book on detraction, 356. Exhortation to patience, the things of the Jews follow, and what its argument is, certain places of the works of the Alexandrian which are argued of corruption, 77, 262. Others restored and emended, 62, 70, 73. Whether he knew the Hebrew language, 21. Clement of Alexandria's exposition of the seventy-two weeks of Daniel, 168. See Christus. Even before the time of the supreme pontiff Victor, he strenuously fought for the divinity of Christ, 6. Opinion on the necessity of being perfected, 176. On the year, month, and day in which Christ was born, 171; and on the years during which he preached, 73. On the year, day, and hour in which Christ died, 173. Whether he did not believe him to be subject to thirst, hunger, sadness, and other affections of the soul, 174. His opinion on Christ's tunic, 38; and on the preaching of Christ and the apostles among the dead, and whether it is true, 175. He is badly accused by certain people of the error of the pre-existence of souls, on the original opinion, 181; and the opinion on the free will of man, 178; and on sins, 179. Whether he had any of the Novatian error regarding penance, 190. His opinion on the bond of marriage never being dissolved, even on account of adultery, 199. On the opinion of the perpetual virginity of Mary, Mother of God, 176. On the icons and images of Christians, gentleness, and how much he abhors excessive severity, 20. Clement of Alexandria fell into the sect of the Gnostic heresy, 112. Many vainly attempted to weaken his authority, 29. Clement of Rome's epistle to the Corinthians, 118. Frequently cited by Clement of Alexandria, and how, 160. Which fragments he transcribed, 160. Why it is cited only by the name of the Romans, 160; and he is called an apostle, 160. Hervet's error about it is refuted, 160. Badly cited by the name of Barnabas, 160. In it a specimen of the Gnostic is exhibited, 213. Clement of Rome cited the Gospel according to the Egyptians, 154; and Paul's epistle to the Hebrews, 154. What he handed down regarding the number seven and eight, 306 et seq. Who Cleobulina the poetess was, 315. She washed the feet of her father's guests, 118, 315. Cleobulus of Lindus, one of the seven sages of Greece, 222. Cleomenes or Cleomedes, seized by madness, did not know himself, 311. The last of the heroes, and why, 312. Cleonae, a town, 249. The captivity of Oechalia by Cleophilus, 124. Cleophon, a Corinthian prophet, 277. The negligence of clerics sleeping through the whole nights, 46. See Ordines. Clitarchus is praised, and his various writings, 319. Clops, a magic name, 240. Clotho, 3. By whom the shield was invented, 286. Cnachzbi, a magic name, 240. Cocalus of Philemon, 125. Things that are in heaven are not to be adored, 4. The supper of Christians, 47. Sumptuous feasts are to be rejected, 13. What the supper of Christians ought to be like, 15. What those invited to it ought to do, 13. What is the use of wine at supper, 15. Cognition, what it is, 111. It is twofold, and what it is, 111, 118, 124, 303, 333. One common to all, and the other of the few, 211. What this is, and its excellence, ibid. It is called rational death which separates from perturbations and leads to good works, 211. Cognition of God

and eternal salvation are the same, 218. How it may be compared, 120. The principle of cognition is wonder, 111. How far the cognition of spiritual things extends, 126. How great its perfection is, 131. It is the food of the soul, 127. Why it is said to inflate, 133. Whether it exists in beasts, 124, 303. Coitus is a small epilepsy, 101. The Colophonian fountain, 3. It has become obsolete, 75. Syrians worshipped doves, 74 and seq.; and why, 74. Columns among the pagans, 109. They worshipped them once as statues, 58. Before images and statues, the heathens worshipped them, 237. The column of Bacchus, 237, and of the Delphic Apollo, 237. Whether these signify the column which went before the Israelites in the desert, 237. The column of Acicarus, 237. Columns of Mercury, upon which they inscribed philosophical doctrines in hieroglyphic letters, 237. Stones written with unknown letters, and where, 237. One of brick, another of stone, raised by the descendants of Seth, and for what reason, 237. Those who shaved their hair are rebuked, 83. V. Hair. Combesisius, 337, 340, 341, 358. Who was the inventor of comedy, 291. Many cited by name alone of comic poets, 101. The Cretan comet prophet, 277. That comets are not goddesses, 5. Commelinus’ observations on the books of Clement, 141. At what time Commodus was killed, 133. Those who called the mystic communion a small Venus, are refuted, 113. Delectable shells, 96. Peloridæ, [ibid.]. What is the difference between a preacher and a writer, 103. Temple of Concord, 73. Why coitus is called cognition, 115. How great are the evils of intemperance, 15. Concupiscence can be diminished, not consumed, 15. One who has corrupted and afterward restrained himself is like a widow, who through temperance becomes a virgin again, 13. V. Desire. The various arts of condiments are to be rejected, 13. Condylitis Diana, 72. What marriage is, 87. It and the procreation of children are good, 114, 115, 119. Objections of heretics are refuted, 850. The first law of marriage, 93. Precepts established by the Apostle for spouses, 198. How marriage can be holy and happy, 118. Its bond is never to be broken, 114. What is its legitimate use, 114. Spouses should never do anything except what is honest and modest, 15. Evil customs handed down from the fathers are to be abandoned, 4. Contemplation is twofold, one of philosophers, the other of Christians, 126. Divine contemplation is threefold, 122. There are two parts of contemplation, and what they are, 222. How man is raised to the contemplation and intelligence of God, 221. V. Gnostic. Contention and friendship are not first principles, nor gods, 4. One must live temperately in all things, 115. Definition of continence, 201. What the difference is between the continence of pagans and of Christians, 202. Its excellence, 201. It is good, 116. Its necessity, 11. Not convenient to God, [ibid.]. It is prescribed by the Mosaic Law, 112. Christian continence is more excellent than philosophical, 114. Without the grace of God no one can attain it, [ibid.]. What its habit effects, 346. To attain it, desire must be amputated, 202. The errors of heretics concerning it are refuted, 114. Those who condemned marriages and created things under its pretext are refuted, 115. Temple of Contumely, 73. Its statue, 3. Conversion is twofold, from pagan religion to faith, and from faith to cognition and charity, 131. Sincere conversion is to cease from every evil work thereafter, 223. How one must behave at banquets, 14. From whom they are to be avoided, 13, 14, 90. The use of crowns in them, [ibid.], 13, 90 et seq. No one is to be mocked in them, 13. Banquets of Christians, 47. How a Christian should speak and behave at them, . Conuphis the Egyptian, auditor of Eudoxus of Cnidus, 255. Why certain psalms are inscribed under the name of the sons of Core, 148. Corinna the poetess, surnamed the lyric Muse, conqueror of Pindar, and her works, 315. The origin of crowns, 13, 90; their use in banquets, 13, 90. Dead gods and men crowned, 10, 91. This custom increases, 14; consecrated to gods, 14. Corone, a town, 279. Our body is good, 120. Its right composition contributes to the skill of the mind, 116. Its care must be had, and why, 116. That bodily chastisements are necessary for every Christian, even the perfect. V. Gnostic, 215. Reproofs are rightly compared to a grain of mustard seed, 12. Kopan, who was surnamed, 133. Crow-augurs and those taught to give responses, 2, 76. White crows imitate human voices, 128, 260. The Corybantes killed the third brother, and how, 69; where they buried him, 7. Orgy of the Corybantes or Cabeiri, 5. They are agitated, 69. Persian and Etruscan cothurni, 71. Crates the grammarian, who he was, and his various writings, [omitted reference to page number]. Some of his poems cited, 326. The form of Cratina in the statue of the Cnidian Venus, 69. Cratinus, poet of the old comedy, 83. His age, 331. Why his comedy is called Epikarmenus, 298. The various works of Cratinus, 326; his thefts, 124. Some poems of Cratinus the younger cited, 327. Crantor and Crates, students of Polemon, in whom the old Academy ended, 255, 256. That created things are good, 119, 224. But some are better than others, 119. Those who condemned them are refuted, 115. How they differ among themselves, 259. Crenus among the Heraclidae, 280. Whether Creophilus wrote the capture of Oechalia, 297. Attic and Sicyonian slippers, 86. Adorned with golden nails, [ibid.]. What land is Crete, 139. Cretan wine, 23, 89. Those who dye their hair are rebuked, 14. V. Hair, Head, Pili. How great was the abstinence of the athlete Crisson, 309, and his chastity, 114. Critias’ dictum about children, whom paternal severity renders best, 296. The thefts of Critias, 124. Who were formerly called critics, 288. Who first received the name, 287. Critolaus’ opinion on the highest good and the ultimate end, 264. He succeeds Lycon, 256. Who he was, 257. Whether a Phaselites, [ibid.]. An embassy given to him, Carneades, and Diogenes, 257. Critomantes, 2. Crobylus, maker of food/dainties, 293, 294. Crocotus anointed with ointments, 85. How Croesus was saved from the fire, 3. Who were the children of Croesus, and who was their pedagogue, 102 et seqq. Croto, a town of Italy in Magna Graecia, 251. Who Ctesias was, and his books on the kings of the Assyrians and Persians, and his age, 319. Desire, 13, a good under which temperance and prudence are placed, 225. It changes itself into various forms, 45. Its fuel is pleasure, 112. It is the root of vices, 14. To be amputated and how, 202. It and pleasure beget each other, 202. No one worshipped Cupid before Charmus, 3. Whether the Curetes are distinct from the Idaean Dactyli, 271. Who are said to have been the first to make chariots, 287. The ridiculous priests of Cybele collecting alms from door to door, and how, 82. Cyclic poets, 277. Cydippus, writer on the inventors of things, 293. The sound of cymbals ringing numerously in the island of Britain, 125. The Cynic sect, 107. Whence it arose, 251. Its founder Antisthenes, 251. Cyniras the Cyprian prophet, 277. Who he was, and where buried, 54. The riches of Cyniras, 16. The gymnasium and temple of Cynosarges, 25. Cynosuris, 67. Who is the author of the Cypriac poems, 100. Cyprian’s opinion on the first origin of temples and statues, 52. Certain verses ascribed to a Cyrenaean and to others as well, 102. Whence the Cyrenaics were so called, 260 et seq. Their triple sect: Hegesiaca, Theodoria, and Anniceria, 272. What pleasure they declared to be the highest good, 260. Cyril of Alexandria’s opinion on beauty, 88; and on the origin of the worship of gods, 50. Cyril of Jerusalem’s opinion on abstinence from blood and things strangled, 31. The Cyrrhaean tripod, 2. Croesus saved from fire by the empire of Cyrus, 3. Mount Cithaeron, 2. Dactyl. V. Idaei. D. The rhythmic composition of the dactylic foot, 271.

Daedalus, how beautiful the image of the cow, and by whom it was made, 62. To whom the name of demons was attributed, 3. V. Hesiod. Whether they are the souls of dead men, 186. By whom ^A they were given the name of gods, 236. Myriads of demons dwelling on the earth, 5. To whom the custody of men is said to have been entrusted, 68. What wondrous and extraordinary things they were said to have done, 125. They were said to have stirred up hail, storms, and pestilence, 249. Magicians boasted that they had made them their servants, 4. Whence the worship of demons began, 49. V. Idolatry. That the pagans thought they delighted in the odor and libations, 236. What the demon of Socrates was, 256. V. Socrates. What credence is to be given to Daimachus, 269. Whose wife Daira was, 52. Damasus, wrongly written Damastus, brother of Democritus, predicted rain, 125. Daphnaeos, what it is, 240. Damnaneus and Celmis, Idaean Dactyls, who first discovered iron in Cyprus, 271. The crime of the daughters of Danaus, 314. Who is the author of the Danaid, 314. Daphne, what it is among the Antiochenes, 97. Dardanus showed the mysteries of the mother of the gods, 69. The age of Darius, son of Hystaspes, 274. Letter of Darius to Heraclitus, 274. By what law the dasypus [hare] is decreed not to be eaten, 24. Whether it is the same as the hare, ibid. David was a prophet and author of the psalms, 24. He sang psalms to the congregation and numerously, 307. By spiritual songs he called men away from the worship of idols and put demons to flight, 2. The garments of David's daughters, 15. Walking about is sometimes lawful, 17. Deborah the prophetess, 108. Certain things added to the precepts of the Decalogue, 24. Explanation of it, 128. By most of its precepts idolatry is forbidden, ibid. V. Moses. Of what a definition consists, 333. Definitions are various, 331. Delas the Phrygian, one of the Idaean Dactyls, 271. And Theophrastus attributes to him the invention of smelting and tempering bronze, ibid. The altar of Delius, 236. Delphus discovered augury, 238. Demenetus the Phocensian prophet, 277. Many are called by the name of Demetrius, 102, 319. Demetrius, contrary to established laws, wished to initiate everyone into the mysteries at once, 237. Demetrius, writer of the Argolica, whether he also wrote the books on the Kings of Judah, 98 and 319. He wrote books of Jewish Antiquities, 59. Demetrius the Delian, a physician, 102. Whom Democritus succeeded, 251. How he left his patrimony and property, 343. He predicted rain, 249. His opinion on the first principles of things, 79. His "idola," or images, ibid. What the "idola," which he posited as the first principles of things, are, 4. His opinion on the final end, 262, 263. Why he disapproved of marriage, 265. What he said about God being known by beasts, 164. The books and travels of Democritus, 237. Democritus cited only by the name of Abderite, 101. A certain opinion attributed to him and others, ibid. Demodocus's age, 108. What a demonstration is, 333. Its essence, ibid. It is twofold, ibid. How we may arrive at a true demonstration, ibid. et seq. It is reduced to faith, ibid. Most certain demonstrations concerning God, 110. Demosthenes will make an orator, 293 and 291. His thefts, 121. Demylus the tyrant, 312. Who discovered the extraction of teeth, 285. Dercetus, 74. Derda, a tribe of mountain Indians, 93 et seq. God. Whence He is so named, 109. His etymology, 163. As often as the article is prefixed to this name in Holy Scripture, God Almighty is signified, 163 and 165. By that name, and by no other, the nature of God is expressed, 163. His primary and mystical name is Jehovah, ibid. His other names, ibid. God is called Law and Reason, 109. What His various names signify, 122. God cannot be expressed in words, ibid. Nor can He be known without the assisting grace of the Son, ibid. How the existence of God can be known, 114, 124, 120. Whether it can be demonstrated, 120. Most certain demonstrations concerning Him are gathered from Holy Scripture, 110. What He is like cannot be known by man, ibid. Man can know not what God is, but what He is not, 164. His knowledge is always to be sought, 4. He is difficult to know and to explain, 164. Yet no one was entirely devoid of the knowledge of the one and omnipotent God, 164. Even in animals devoid of ^B reason there is a certain notion of God, ibid. No one can excuse his ignorance of God, ibid. That it was imperfect in the Greek philosophers, ibid. The unity and nature of God, 5. He is incorporeal, and what His perfections are, ibid. God is without beginning, the principle of all things, 120. One and unbegotten, 4. His omnipotence and providence spoken of by the pagans, 164. He is not the author of the evil which He has not prohibited, 107. He who denies Providence is to be convinced by punishments rather than by words, 127. If it is removed, the whole economy of the Lord's incarnation is destroyed, 107, and it seems like a fable, 164. It extends to all things, 107. That God is good is proven, 12. Mercy properly belongs to Him, 11. His mercy and justice are the same, 12. His justice and beneficence are eternal and never rest, 164. How He has predestined men, ibid. What His animadversions and admonitions are, and their names, 12. God alone is wise, 66. From whom all fountains of wisdom and truth have flowed, and how, 128. He is the first teacher of truth, 243. He is to be believed even without proofs, 120. God cannot be seen by anyone in this life, ibid. We shall see Him face to face only after death through pure and incorporeal applications of the mind, 221. God is not subject to perturbations of the soul, 111, 119, 161, 164, 223. The wrath of God is to be understood only metaphorically, 12; and His members allegory, 122, 164. God, being infinitely distant from man, draws near to man, 5. He alone is to be served, 4. Follow God, 111. What His precepts are, 17. What His image is, and how it is in man, 112, 188. Regarding the opinion of the ancients about God, and the various poems of the poets, 246 and 247. What the gods and goddesses were among the pagans, 65. They are false, 581. They were men, 67. Gods of the second order, 3. Tutelary gods or averters of evils, 8, or averrunci, 72 et seq. The Greeks and Gentiles imagined gods like themselves in form, morals, and perturbations of the soul, 150. And how, 234; angry, 235; harmed by other men, 130. Their feigned marriages, 247. What their sepulchers are, 3. Why kings and private men were ascribed to the order of gods, 74. Who those were who believed that the power was granted to them to renounce themselves or others as gods, 3. How the worship of many gods was introduced, 48. They who worship gods and goddesses are worse than the Egyptians, 3. V. Idolatry. That goddesses were no more chaste than gods, 70. The mother of the gods is Phrygian, 251. Priests of the mother of the gods, 251. Certain philosophers who mocked the gods were rewarded by emperors, 251. The book of Deuteronomy written by Moses, 144. The Devil. He sometimes said things that were true and useful, 107. The order of diaconate, 191. V. Order. Why Diagoras was called an atheist, 2, 82. He heaped contumely upon Hercules, 83. Definition of a dialect, 301. How many general dialects and languages there were in the beginning, 301. How many opinions there are on this matter, ibid. Barbarian in the beginning, 302. How many among the Greeks, ibid. Dialects are attributed to the gods by Plato, 1296; and to animals lacking reason, 303. What dialectic is, 506. Whence it took its beginning, ibid. It is twofold, one to be rejected, and the other to be compared and learned, 109. It is impregnable to the cavils of the sophists, 126. Diana Apanchomene, 72. Chelytis, ibid. Condyleatis, Condylitis, and Podagra, ibid. Prediction of the destruction of the Ephesian temple, 3. How magnificent the temple of Leucophryne is, and by whom it was made, ibid. TauricDiana, that men were sacrificed to her, 3. What the Diana who had given birth in the temple replied to Minerva, 70. Dicaearchus boasted that he was a disciple of Aristotle, 98. Dichordon, by whom invented, 291. They who cling to the adornment of diction lose the substance of the things themselves, 106. V. Christians. Didymeus, 76. Didymus the grammarian, why he was called Chalcenterus, and how great is the number of his books, 319 et seq. V. Dionysius. What is meant by the day on which God is said to have created the world, 184. What Christians should do when the day fails, 15. The books of Dieuchidas of Megara, 520. He took many things from Philochorus, and his books are cited, 300. Charity, 117, 208. V. Love. Diodorus succeeds Critolaus, 356. Who he was, 557. The five daughters of Diodorus Cronus, the dialecticians, and who they were, 267. Many are called by the name of Diogenes, 99. Diogenes of Apollonia said that air is the first principle of things, 78; whether also that there are infinite worlds and an infinite void, ibid.

^A Diogenes or Diomenes of Smyrna or Cyrene, to whom he succeeded, 254. His dissensions with Metrodorus and Zeno, ibid. The Cynic Diogenes’s witty remark to a man who had a shaven beard, on the inscription of his house, 241. A passage of Diogenes Laertius explained, 251. Diogenes, author of works on Persia, 99. The tragic poet Diogenes: what and how many tragedies he wrote, 326. Diogenea, daughter of Celeus, 52. Diomedon the tyrant, 312. Dinon, writer on Persian affairs, 99. Dion the philosopher and writer: who he was, 320. Dionysius, bishop of the Corinthians, preceptor of Clement of Alexandria, 10. Dionysius the tyrant, who stripped the golden robe from the statue of Zeus, 8. Who this Dionysius was, 61. Dionysius the Argive, 60, 320. Dionysius the Carthaginian seer, 277. Dionysius the grammarian, the Thracian: who he was and what his books were, 320. Dionysius of Halicarnassus on time, 320. Dionysius Iambus, 327. The statue of Dionysus, 3. The statue of Dionysus Morychus, 60. See Bacchus. Diotimus, who warded off the plague for ten years, 249. Diotimus the Stoic, enemy of Epicurus, accused of atheism, suffered capital punishment, 263. In what he said the final end consisted, 263. Dipænus the sculptor, 60. Comedies of Diphilus, 327. Poems concerning the supreme judgment of God, 213. What he took from holy Scripture regarding the general judgment, 123. Other thefts of his, 124. ^B Disciplines serve philosophy, 106. There is something of good in all things, 305. How useful the knowledge of disciplines, arts, and sciences is to everyone, 305, 306. How a Christian ought to use them, ibid. They are useful so that the sense of holy Scripture may be rightly perceived, 106. Even the most perfect Gnostic can be exercised in them, 223. What their use is, 126. Useless abuse must be avoided, 126. See Inventors. Who the disciples resembling their masters are, and their names, 293 et seq. That the disciples of Christ spoke in parables, 144. Who invented the dithyramb, 289. Its etymology, 290. *The Rich Man Who Can Attain Salvation*, a book inscribed, 335. Analysis of its books, 335 et seq. How that book, and by whose labors, came down to us, 337. Where and when it was edited under the title of homilies of Origen, 337. And later under the name of Clement of Alexandria, ibid. Annotations on it by Ghislerius, ibid. When, how, and where it was edited by Combefis, and with what observations, ibid.; and by John Fell, Bishop of Oxford, 338; and by Thomas Ittig, ibid. What notes Valesius made on its final part, 338. That this book is corrupted, 338. Whether Origen is its author, 338. Or Clement of Alexandria, 338. Whether this work ought to be called a book or a homily, or whether it was composed from certain sermons, 338. Whether it is the eighth book of Clement of Alexandria’s *Stromata*, 339. Origen’s error concerning the pre-existence of souls, 340; and concerning the uncertain salvation of the angels, 341; and concerning divine grace, 341; and the error of the Novatians, 342. Whether its author adheres less than is right to the literal and too much to the allegorical sense of holy Scripture, 342; and whether he speaks of the true ordination of the sacred ministers of the Church, 512. Whether by the name of *sphragis* (seal) he designated baptism or confirmation, 342; and whether he made mention of the monastic order, 343. Fragments of that book, 343. What Christ said to the rich, how it should be explained, 333. On what condition the approach to the heavenly kingdom is not closed to them, 336. Who may or may not have a place in heaven, see Poor. ^C What true riches are, 116. In what they consist, 16. Whether they are to be utterly renounced and abandoned, 336. They are not in themselves good or evil, but through their use, 336. How they are to be used, 16. Their greed is to be rooted out, 336. How pernicious their bad administration is, 14. To whom they and other magnificent things should belong, 15. Various kinds of diviners, 2. Division is threefold, 333. The Docetic heretics. Why they are so called, 250, 254. Their leader was Cassianus, 115. See Cassianus. What kind of person one who teaches others should be, and how he ought to teach, 103 et seq. That doctrine and nature are a similar thing, 119. How wonderful the doctrine of Christ is, 105. Not to be rashly received or imparted to all, 105. The planting of Christian doctrine is fourfold, 127. God is the beginning, 107. Why it was not delivered in writing by the elders, 545. The twofold doctrine of beginners and the perfect, 122. The bronze of Dodona, 2. It ceased to give oracles, 75. Whether it was distinct from the Thesprotian cauldron, ibid. What is the difference between a master and a slave, 16. How proud the display of house-furnishings was among the pagans, 16. Not having a swallow at home, 238. What the time for sleeping is, 15. There is no use for a sleeper, just as there is none for a dead man, 46. One should not sleep all night, 46. The Pandects of Dorotheus and other books, 320. Draco, the Athenian legislator; his age, 276. Why Drepanum was so called, 67. What the method of philosophizing among the Druids of Gaul was, 269. A Druid woman predicted the empire to Diocletian, 271. ^D

E

Concerning the faith, 203. Concerning happiness, 120. Epicharmus’s thefts, 124. From the Holy Scripture, 123; corrupted verses, 139. What *evalpa* is, 89. The age of Epicurus, 277. He first taught grammar, 288. He said that all people ought to philosophize at all times, 117. He received his dogmas from Democritus, 500. He was the author of impiety, concerning the faith, 110, 205. From whence Epicurus received the idea that all things happen by chance, 247. What pleasure he said was the supreme good and the ultimate end, 260, 261, 264. Why he disapproved of marriage, 265. Whether even in a wise man, 265. His error is refuted that a wise man can secretly commit an injustice, 119. Epicurus used to say that in sleep he would be like himself, 216. His sayings concerning self-sufficiency, freedom from perturbation, and frugality, 297. Epicurus’s thefts, 124, 125; from the Holy Scripture, 123. The philosophy of the Epicureans is to be rejected, 107. They took away Divine providence, and ascribed pleasure to the number of the gods, 257. And that a wise man, if he can be hidden from all, can commit an injustice to others, ibid. They had certain secrets which they did not permit to all, 266. What inscription was before the temple of Epidaurus, 236. What that may have been, 236. Epigenes the Thespian seer, 277. Epigenes the astrologer and historian, 327. Epigenes the poet, and his various poems, 327. A book concerning the poetry of Orpheus, 327. He interpreted the symbolic modes of Orpheus’s speech, 121. The age of Epimenides, 52. Whether he was the first to erect temples, 59. Epimenides the seer, 279. By his sacrifice the Persian war was delayed for ten years, 249. His body was preserved by the Lacedaemonians, 279. Was Epimenides the Cretan one of the seven sages of Greece, 272. Cited by Paul, 156. The fable of Epimetheus and Prometheus in Plato, 267. Epiphanes the son of Carpocrates, and who he was, 232. His book *On Justice*, 232. His errors, 197; concerning marriage, 198. Concerning the community of wives and execrable assemblies, 113, and concerning the Old Law, ibid. He used the authority of Plato in defense of his error, 265. V. Carpocrates. Epiphanius’s opinion concerning the year, month, and day on which Christ was born, 171. Concerning the sacred orders of the celibacy of the initiated, 193. A passage of Epiphanius amended, 83. Whether the names of bishops and presbyters were used indiscriminately, 192. The order of bishops is distinct from the order of presbyters, 43. Clement of Alexandria distinguished between the two, 191. What was Clement of Alexandria’s opinion on this matter, 192. Etymology of *epoptai*, 119. Who first wrote epistles, 288. Who were called *epoptai* (those who have attained the highest grade of initiation), 237. In what year they were made, 258. The feasts of the Christians, 47. V. Banquets. Erichthonius first yoked horses, 287. Eratosthenes of Cyrene the critic, whether he was the first grammarian, 287. His various writings, 320. The Eretrian sect, 254. Whether Erichthonius is rightly said to have been the first to yoke horses, 287. His tomb, 52. Eriphile the Argive harlot, and to whom the poem concerning her belongs, 85. Erinyes or Furies, 61. V. Furies. Erythras is said to have been the first to build a ship, 285. Multiplicity of foods is to be rejected, 13. V. Food. Esdras the priest restored the Holy Scriptures, 109. Whether his fourth book is canonical, 150. Cited by Clement of Alexandria, 158. The book of Esther, 150. Whether it is canonical, 150. Ethics introduced by Socrates, 256. V. Morals and Socrates. The falsity of the religion of the Gentiles is demonstrated from their impious worship, 48. They knew God imperfectly, 123. Their idolatry, 125. They sacrifice to dead men, 125. They hid their mysteries from others, 120, 122. V. Gods and Idolatry. The virtues of the Gentiles, 201. Good precepts are not to be rejected, 17. Their mores are very corrupt, 83. V. Mores. The Etruscans invented the trumpet, 285. Etruscan necromancy, 2. Evander built the Lupercal, 236. There are only four Gospels, and they are canonical, and of Divine authority, 152, 162. In what order they were written, 152, 162. By those whose names they bear, 128. Certain words cited by Clement of Alexandria under the sole name of the Gospel, 153. V. John, Scripture, Testament. In what manner the Gospel according to the Egyptians was cited by Clement of Alexandria, 153. Certain words of it, 153. By whom it was rejected, 153. Certain of its words are explained, 115. The Gospel according to the Hebrews, 111. Cited by Clement of Alexandria and others, 152. What that was, 152. Jerome translated it, having been written in Hebrew and preserved in the Caesarean library, 155. It is different from the Gospel of Matthew, 153. What Clement of Alexandria’s judgment was concerning it, 153. Why it was cited by him, 153. Certain words of it spoken by Solomon are explained, 114. The Gospel according to the apostles, 153. The Gospel of the twelve, 153. Who the poet Eubulus was, and when he lived, and how varied his comedies were, 527. The Eucharist is a good grace, 41. By its name alone the sacrament of the body and blood of Christ is called, 190. Its image in the bread and wine offered by Melchisedech, 190. Its type was the cluster of grapes given to the Hebrews, 41; and the paschal lamb, 41. In the Eucharist wine is diluted with water, 13. Wine tempered with water is converted into the blood of Christ, 13. Clement of Alexandria asserted that in the Eucharist is the true body and blood of Christ, 12, 13, 40, 41, 42, 190. In what sense the words of John the evangelist concerning this sacrament were accepted by the same Clement, 40; and those of Matthew, 41, 43. The Eucharist is a wonderful mystery, 40. In it we are nourished, and take the true growth of the soul, 38, 40. Those who partake of it are sanctified in body and soul, and how, 41. It is not to be casually received or given by everyone, 105. The statue of the Samian Juno made by the chisel of Euclides, and who he was, 103. Eudemus the Carian, 299. Eudemus the Naxian compiled the writings of Melesagoras, 299. His astrological histories, 299. Eudemus’s thefts, 125. Three men bore the name Eudoxus; who those who were, and especially the Cnidian; this man was a disciple of Conaphis the Egyptian, 258. Evehemerus called an atheist by the pagans, and why, 2, 82. Eugamon or Eugrammon claimed for himself the books of Musaeus concerning the Thesprotians, 124, 297. Eumelus the historiographer turned the poems of Hesiod into prose, 298. Eumelus the Corinthian poet, 298. Who the poet Eumelus was, and when he lived, and his various works, 329. Eumelus’s thefts, 124. Eumenides or Furies, 61. Their origin, 5. V. Furies. The lyre of Eunomus, 2. Euphorion is too obscure, and who he was, 100. His poems concerning God, 247. He spoke symbolically, 21. What he took from the Holy Scripture, 123. The book of Eupolemus *On the Kings of Judea*, and his various fragments, 521. Euripides the philosopher of the stage, a disciple of Anaxagoras, and certain of his poems cited, 328. He mocked the gods, 4, and noted them, 82. His *Chrysippus* and *Protesilaus*, 297. Corrupted poems are corrected, 138. He abused the authority of Plato, 265. He imitated Homer’s poem, 295. Euripides’s poems concerning God, 82. Cited by various writers, 247. An obscure speech concerning the Father and the Son of God, 167. Where his poems concerning the miserable condition of man may be found, 238. Concerning Hecuba, and by whom they are cited, 272. Euripides’s thefts, 124. From the Holy Scripture, 120. From Hyperides, 296. From Epicurus, 297. Whence his poems are cited, 236, 258, 296. Certain ones cited in the name of poetic charm, 238, and in the name of the tragedian alone, 102. The author of the *Europia*, 327. Eurydemusa the mother of the Graces, how she was seduced by Jove, 66. Eurysus the Pythagorean said that man was created by the supreme craftsman, who used himself as a model, 253. Eusebius’s opinion concerning the year in which Christ was born, 171. Concerning the first origin of idolatry, 49. And of temples, 31. Eutychites, why so called, 230. Sprung from the Simonians, 234. Whether they are the same as the Euchites, 234. The Chronicles of Euthymenes, 321. The ring of Excestus the tyrant of the Phocians, by which he foresaw future events, 279. V. Ring. Exercise of the body permitted to adolescents and men, 48. The book of Exodus written by Moses, 144. The passage is not indicated, it is designated, 156. What experience is, 111. What is the true expiation of the soul, 130. Whether expiations among the pagans are distinct from the lesser mysteries, 237. Certain superstitious ones, 241. Expectation, what it is, 110. The Tuscans or Etruscans studied the art of reading entrails (*extispicina*) most of all, 284. Whether the prophet Ezekiel was represented by Zoroaster, 252. The prophecy is asserted, 23. What passages of his Clement cited in a different way than others, 27. Pythagoras is said by some to be a disciple of Ezekiel, 107. F. The use of beans, whether it is evil, 847. It is said to have been forbidden by the Pythagoreans, 258. Whether that be true, 258. V. Pythagoras. Rational faculties are the ministers of the will, 111.

^A Servants, precept regarding their use, 17. The *vophida*, what it refers to, 84. Fell (John), Bishop of Oxford, 338. A woman’s life, salvation, and grace shared with her husband, and how all things are held in common, 11. How virtues are common, 117. Whether they can be changed into males, 95. The handicraft of women, 46. That they ought to apply themselves to wool-working, and when, 15. What their ornaments ought to be, 15. A garment ought to cover all parts of their body, 15; and their head must be covered with a veil, and what kind, ibid. The luxury of those adorned with gems is censured, 15. Makeup (fucus), of what kind and how damnable, 16. The luxury of those who kept expensive animals is censured, 16. V. Clothing. Women of the Gauls carried to the temple on a litter on shoulders, 16. V. Woman. The preparation of dishes, which is prohibited, 13. To whom the discovery of iron is attributed, 271, 272, 286. V. Bronze and Idaeans. The fetus carried in the womb, whether it is a living being, 333. That this question should not be agitated, 335, 347; and it is useless, 308. ^B Who the faithful person is, 110; and in what regarding, 120. He shall become faithful who has observed the commandments of God, 129. He believes the holy Scriptures more firmly than any demonstration, 210. Faith is twofold, 333. Good and evil, 120. Divine and human, 111, 202. What the distinction between them is, ibid. The unity of faith, 117. The definition of divine faith, 202. How it might be distinguished by some from knowledge, 202. Whether it is in reality distinguished from it, 120. In what it ought to consist, 120. Through the meditation of faith comes knowledge, 110. But the latter is more excellent, and is the criterion of the former, 110, 203. How faith differs from opinion, 110. By faith we believe in things past, 111. That faith, piety, and charity are connected to one another, 111, that it dwells with hope, 202. Faith as a virtue toward salvation, as an assent free to those things which are handed down in holy Scripture, 111. Although it is in our free choice, it is nevertheless a gift of God, 110. Infused by Him, 177. It is voluntary, and a gift of God, 202. It is something divine, 110. That it is of necessity for attaining eternal salvation, 202; even for Jews and heathens, 203. V. Abraham and Philosophy. Why no one can offer a legitimate excuse who has not accepted the Christian faith, 106, 244, 245. That assent of faith must be offered, 110; that it is correct and certain, 202. That it is the basis of truth, 110, 202; the foundation of action and of prudent choice, 110, 202; the basis of charity, 202. Besides faith, good works are necessary for attaining eternal salvation, 205. That it is the producer of good works, 121, 205. V. Gnostic. Faith is the worker of good things, and the foundation of just action, 122. Besides it, there is need of inquiry, 203. The office of faith is repentance, 110. Its virtue, 345; force and power, 203. It lifts us up to the Word of God, 110. It is the fullness of the Mosaic law, 336. That which is unfaithful is transplanted into Christ, 202; and sins are cleansed, 110. Faith is perceived by the ears of the soul, and how it becomes perfect, 120. When it is stabilized, 120. All can attain it, 110. V. Hope. By faith we learn not to resist divine providence, 110. He who has accepted it, how he becomes a kingly man and a Gnostic, 128. In it the Gnostic consists, 111. The errors of heretics concerning it are refuted, 202. What Solomon and Xenocrates thought of it, 110; and other philosophers, 110. Who first placed the temple of Faith and Peace, 120. Faith dedicated in the Capitol, 73. Confidence, what it is, 110. Only in God, 110. Parental severity makes for the best children, 296. The Son of God, why He is said to be without beginning, but nevertheless eternal, 351. He is the true image of the Father, 5. The Son of God did not cease to call men back to the true worship of God, first through the prophets, then by Himself, 2. Why He willed to become man, 168. He is the most perfect and most excellent of all; His offices, and His benefits toward men, 129. He called all equally, ibid. The divine cantor, He founded the world with heavenly harmony, 2. The first teacher of all, 126. Allegorically He is called light and day, 119. On the end, concerning the ultimate and highest good, various opinions of the philosophers are reviewed, 113, 260. V. Philosophers. Firmicus. V. Julius. Inventors of flutes, 285. The use of flowers, 91; least necessary, 14. What is permitted to a Christian, 14. Ointments composed of flowers, 14. The ancients imagined rivers were animate, 66. The Persians worshipped them, 66. The sound of leaves in the woods is similar to the singing of birds, 125. Ants dig up and guard gold, 15, 42. Of what kind and what magnitude, 42. ^C Fornication, in how many ways it is said to be, 199. The Apostle proscribed it, 115. That it is a sin for Christians to allow their ears to be sullied by fornication and debauchery, 4. Fortitude, what it is and what it ought to be, 112. What is desired in women, 117. What its species are, 200. That it makes man become similar to God, 201. Fortune, consecrated by the Romans on a dung heap, 61. Her altar, ibid. That she is not a goddess, 5. Brothers, who they called themselves, 189. Who are regenerated by the same word, 208: and in the same city, 123, 248. Precept concerning the reproving of brethren, 17. Frugality, how approved, 13. That we ought to follow it, 16. How wealthy it is, ibid. Makeup and various mixtures cause diseases, 16. The makeup of women, how immoderate and damnable it is, 16. It is censured, 84. All makeup is prohibited, 17. The Furies, by what names they were called, 61. Their origin, 3. That they are not goddesses, 5. By whom their likenesses were made, 61. ^D Gaius Julius Nepos, a seer, 281. The Galactophagi, who they were, 273. Galen’s opinion on the manner in which milk is formed, 93. Galeus and the Galeotae, seers, and whence this name was given to them, 280. The frugality of the Gauls, 16. Women predicting the future, 271. Pythagoras is said by some to be their disciple, 107. V. Women. Gluttons (ganeones) are agitated, 20. Joy, ascribed to the number of the gods, 73. Its likeness as if it were a god, 3. *Gaunaca* or *Gausapae*, what they were, 86. The illicit use of gems, 15. V. Women. Who have attacked generation with curses, 113. They are refuted, 114. That it is not evil, 182. V. Marriage. The book of Genesis, written by Moses, 144. Geometry, by whom invented, 283, 284. Its use, 126. How it is useful to Christians, 307. The opinion of Georgius the priest concerning Christ's preaching among those in the underworld, 176. The sentiment of George Syncellus concerning the *Egregoroi* angels, 44. Gerandrion, 2. That oracle of Jupiter Ammon has vanished, 75. The hair of the Germans, 83. How their women predicted the future, 107. Ghislerius, 206, 208, 337. Gladiators were accustomed to be fattened with stronger foods, 90. They were present at banquets, 20. There, how cruel their contests were, 20. By whom they are to be warded off, 13. To whom they are compared, ibid. The sword of Mars invented, 57. The sword sacred to the kings of the Scythians, 57. By a sword or *acinaces* placed [upon an altar], the Scythians used to sacrifice to Mars, 98. V. Acinaces. Glaucio of Chios, the invention of casting and tempering bronze, Herodotus ascribes to him, 271. Glory is not a goddess, 5. By this name the perfection of the Christian life is most often signified, 212. Sometimes it is taken for the intuitive vision of God and eternal salvation, 211. Knowledge, twofold: one of the barbarians or Greek philosophers, the other of the true philosophers, or Christians, 211. Various definitions of this, 211. Of what kind and how great its perfection is, 211. Its foundation: faith, hope, charity, 211. It is spiritual death, and how, 211. It is most difficult to acquire, 211. It is the nourishment of the soul, 215; and rational food, 122. Gnostic doctrine is compared with inoculation, 260. The Gnostic life is praised by the Greeks, 122. The term "Gnostic," what it signifies, 210. Who he is, 111, 210. His principal virtue is knowledge, 126. How great it is, 211. His utility and office, 127. He knows spiritual things, 126. The pre-exercises of the Gnostic life, 126. The purification and progress of the Gnostic, 126. Various are his advances in virtue, and various are the kinds of perfection, 212. Through the whole course of his life he always makes progress, 212. He loves the truth, and how he is lifted up to God, 116. What the Gnostic ought to do, and what his whole manner of living ought to be, 131. Up to the highest peak of virtue, 131, 132 et seq. What the Gnostic should do, 117, 120. He ought always to apply himself to good actions, 223. What his good works ought to be, 213. His words, life, and morals ought to correspond with each other completely, 213. According to the merit of grace he reveals his operations, 213. His works follow his knowledge, just as a shadow follows a body, 215. He acts for the sake of the hope of the promised honor, but he asks for eternal happiness, 212. He...

^A exerts himself to receive a reward from God in this world, 129. His will, judgment, training, words, doctrines, and manners are the same, 111. By what degrees of virtues and good works he arrives at the perfect assimilation to God, 129. That the Gnostic should use the cardinal virtues, 213. Concerning Gnostic justice, 213; and how he ought to use it, 213. It is fourfold, 127. Its companions are wisdom and holiness, 213. It is recognized by the increase of justice, that his temperance and continence ought to be, 214. His wife is judged to be a sister after the procreation of children, 214. How he is solicitous for her and his children, 132. What the use of food, drink, and anointing is, 131, 214. He offers the first fruits of the things he uses to God, 214. Certain Gnostics abstained from meat and wine, 130, 214. How the Gnostic discerns the fast of the fourth and sixth day, 132, 214. He holds in suspicion speech that brings any pleasure, 131, 214. He chastises his faculty of sight, 132, 214; and his own body as well, and why, 120, 215. How he curbs pleasures day and night, 215. He applies himself wholly to knowledge, 215. He strives with great force to become devoid of desire, 213. He transcends the whole world, 220. The Gnostic admits nothing of enticing pleasure, not even in his dreams, 150, 152. What the cardinal virtues and charity accomplish in him, 131. How he approaches feasts, 130. What his dreams are, 132. How chaste and holy they are, 215, 216, 224. What Clement of Alexandria and others have taught concerning them, ibid. What the Gnostic does by fortitude and what he may obtain, 214. Using familiarity with God, he possesses fortitude and patience, 112. What he does in adversity, 212. He is not dragged away from the charity of God by any adversities, 117. He contemns any torments brought by tyrants, 131. Always ready for death, 132, 214; and to undergo martyrdom, 118. How he should undergo it, 214. The Gnostic consists in faith, 111, 217. How much faith is necessary for him, and how it is perfected in him, 217. He joins it with hope, 217. He does not only hope for, but prays for, his own eternal happiness and that of others, 217. How great the charity of the Gnostic ought to be; some have spoken concerning love and the sacrifice of eternal salvation, 217. In what sense he said that for the Gnostic the knowledge of God is to be preferred to eternal salvation, if they can be separated, 218. If anyone should propose to a Gnostic eternal salvation separated from the knowledge of God, he will choose the knowledge of God, 118. If by hypothesis he received from God the power to do things that are prohibited without any punishment, he will do nothing contrary to right reason, 219. Nor even if he were persuaded that the things he does would be hidden from God, ibid. Attracted by an interior delight, he will always choose that which is honest, 219. Love persuades the Gnostic of all things; ^B what charity is towards his neighbor, 131 et seq. No one is his enemy except on account of sin, 131. How he behaves toward his neighbor, 214. He loves his neighbor, and prays to God for him, 212. The Gnostic, by thought, mouth, and words, pours out prayers to God before food, while eating, before going to bed, and at night, 220. In every place and time he honors and prays to God, 127, 130; and he always becomes better, 150. Always pure for prayer, he prays with the angels, 132. What the Gnostic’s prayer to God is, 119. What he asks from God, 127, 130, 220. He asks for an increase in contemplation and virtue, and for perseverance in justice, 178. He asks for perseverance in good and for eternal happiness, 220. What he asks for others, 221. With what spirit he asks, 221. He obtains from God all that he asks, 150. And God hears his thoughts, 130. Before he asks, God hears him, 127. His whole life is a prayer to God and a conversation with Him, 131. Gnostic virtue renders a man cultivated in contemplation and action, 345. What the contemplation of the Gnostic is, 221 et seq. It is constant and perpetual, as much as possible, 222, and how, 222. It never excludes good actions and the good acts of the virtues, 222. There are two parts to this contemplation, and what they are, 222. From it flow good actions, and in what the image is placed, 127. How he becomes perfectly like God, 120, 224, 225, 227; and to the divine Word, and Christ, 227, and the angels, 227. How he becomes like the Savior God, equal to the angels, an apostle, a presbyter, and a deacon; he is a presbyter and a deacon, 191; and an angel, 214; but as to his clothing and time, he is lesser, 166, 184. Why he is called god, 113. How his soul becomes a terrestrial image of God and a temple of the Holy Spirit, 130, 131. Who is the perfect Gnostic, 112. That he may become perfect, three things are required, and what they are, 225. His perfection, 118. Purgation, which is the greatest perfection, 223; and the highest, 126. This is described in Paul’s Epistle to the Corinthians, 132, 213; and in the epistle of Clement of Rome to them, 213. What his rest is, 214. Whether the Gnostic is free from passions of the soul, 223, 275, 276. He cannot attain his perfect state in this life, 223, 225. In what sense Clement said that he reaches the most perfect state of imperturbability, 224; and that his principal part is immutable and unchangeable, 224. That by assimilation to God he becomes impassible, 224. What desire he excludes from himself, 225. In what sense he said he no longer needs fortitude and temperance, 223; nor does he use his body any longer; and he is in the flesh as if he lacked flesh, 226. The Gnostic becomes unique and immutable, and contemplates God holily, 120. How the habit of virtue is made natural in him, 150, 228. Whether he arrives at that immutable state of perfection, from which he can no longer lose virtue, 228. Why the Gnostic alone is a brave man, 213; pious and religious, 210; and for what cause, 129. He is the holy and true temple of God, 130. What the Gnostic’s knowledge is, 128. He can be perfectly trained in human disciplines, 223, 225. How he ought to use the knowledge of the disciplines and arts, 121, 238; and even astronomy, 307. He notes the increases and decreases of numbers, 506. He can render human learning holy, 76. To whom and how he may indulge in philosophical study, 78, 243. He ought to teach others, 112. How he should teach them, 78. He ought to beware of pride, 112. To whom and how he should reveal the sacred mysteries, 127. The Gnostics are argued against, 345; as are those who said that a man cannot sin further, 548. The error of a certain Gnostic concerning concupiscence, 118; and concerning pleasure, 112. Some argued that he fights with pleasure through the use of pleasure, and that he alone is great who, having experienced pleasure, is not conquered by it, 234. He abused the authority of Nicolaus, 234. Gobryas, 234. Γόνιμος λόγος, what it is, 180. Gorgias Leontinus, the orator and sophist, defrauded the writings of Melesagoras, 298. How excellent an orator, and what orations he is said to have composed first, 288. His thefts, 135. Gorgonios, a magic name, 240. The jackdaw—is it the same as the Charadrius? 96. Gentiles thought it to be a messenger of God, 5. Greeks are always children, 109, 255. "The Greeks all are Scythians to me," 273. They imagined the gods to be more gentle, 254. Thieves and compilers of writers of every kind, 124. The thefts of theirs from our sacred Scriptures are recounted, 123; and mutual thefts, 124, 295. Who was the inventor of grammar, 287. Its necessity and utility, 306. For one desiring to profess philosophy, 245. Who was the first called a grammarian, 287. Hailstorms and storms were said to be excited by demons, 249; and by magicians, 219. The necessity of grace for doing all good works is demonstrated, 177 et seq.; for good thoughts, 177. For rightly knowing God and His Son, 177; for continence and abstinence from concupiscence, 177; for overcoming temptations, 177; for believing and having true faith, 177. Whether the necessity of prevenient grace is asserted by the author of the book: "What rich man is saved," etc., 291. Thanksgiving is the chief thing, to do those things which are best, 129. Gregory the Great, his opinion concerning those whom Christ freed from hell after His death, 176. Gry, not even, 320. Griffins guard gold, 15. Where and what they are, 93. The vice of gluttony, how great it is among the Gentiles, 304. Γῶ, what it signifies, 53. Gymnastics, or bodily exercise for health, is allowed for the baths, 88. The manner of life of the Gymnetes, 270. Gymnosophists, whence they sprang and how they received their name, and what their method of philosophizing was, 269. A twofold class of them, 269. They remain in virginity, and how they announce future things, 114. They do not use women, 270. Some threw themselves rashly into the fire, 116; and at the beginning of old age were burned alive, 309. The questions proposed to the Gymnosophists by Alexander the Great, and their impromptu answers, 270, 125. H Heresies were predicted by Christ, 132. Whence and how

^A they were named, 230. They received their names from their authors, places, origins, or from perverse acts and dogmas, 133. The origin of all is referred back to two heads, 113, 179. All are more recent than the Catholic Church, 135, and are distinguished by documents, 163, 250. The dissension of these should not prevent the Christian religion from being acknowledged, 133. They deceived only themselves, 230. Others corrupted the Holy Scriptures, or rejected them, 230. In how many ways they adulterated them, 143. They abuse them, 133. Inflated with pride, ibid. They move every stone so as not to be dislodged from their seat, ibid. Why they mock one another, 133. Although heretics do not err in some things, yet they utterly overturn our chief dogmas, and how, 127. Certain small and worthless ones said that man was formed by different powers, and that what is up to the navel is of a more divine nature, but what is below is of a lesser one, 233. Who these were, ibid. What the baptism of heretics is like, 190. They seek water without water in the sacrament of the Eucharist and of baptism, 108. The errors of heretics are demonstrated from the Holy Scriptures, 163. Why they shall not enter into the kingdom of heaven, 133. The questions of heretics are to be avoided, 120. The multitude of heretics ought not to deter anyone from the profession of the Christian religion, 230. Which heretic can be healed, 229, and reduced to the way of truth, 113. He is drawn to the truth by force, 260. Halcione, a town, 279. Dorian and Phrygian harmony, 307. Harpe, or the curved sword, who invented it, 286. The spear among the Romans was formerly a likeness of Mars, 57. The Hebrew language is older than Greek, 128. It has a peculiar dialect, ibid. And various tropes, and why, ibid. The philosophy of the Hebrews is far older than the Greek, 107. See: Moses, Philosophy, Philosophers and Writers. Whether there is any likeness or image in the temple of the Hebrews, 63. Hecate. The prince of the wicked demons, 60. There are several Hecataei, and who the compiler of the writings of Melesagoras is, 298 and 299. Hecataeus's opinion regarding the final end, 262, 263. The thefts of Hecataeus, 125. Herodotus copied many things from Hecataeus the Milesian, 300. Who Hecataeus the historian was, and his books, 321 et seq. The Hegesian sect, 261. Whether Hegesias is the author of the Cypriac poems, 100. Heinsius's observations on the books of Clement, 141. Helicon, 2. Heliopolis, by whom it was founded, 283. There are two Hellanici, and who the compiler of the writings of Melesagoras is, 298, 300. The thefts of Hellanicus, 125. Hellene, whether he is the son of Jove and the author of the Greek language, 302. Helluones, similar to the asellus fish, 13, 97. They are compared with the acephalus and Elpenor, 14. They are harassed, 20. Helosphyraton, 61. Hemaitae, why so called, 230, 234. They rushed rashly into death, that they might be considered martyrs, 234. Heracleodorus refuted by Aristarchus, 321. Heracleon the heresiarch, disciple of Valentinus, 232. His error concerning martyrdom, 117, 232. He marked the ears of those cleansed by baptism with fire, 343, 348. Heraclides Ponticus's opinion concerning the first principles of things, 4, 79; and concerning the Sibyl, 161. Who he was, 83. Heraclitus, more recent than Pythagoras, 273. His age, 274. His letters to Darius and Darius's to him, 274. The book of Heraclitus the obscure and dark man, 273. He spoke symbolically, 247. His testimony concerning God, 247. He mocked all gods universally, 83. His opinion concerning faith, 110, 205. He is said to speak of the world in different ways, 248; and why, ibid.; his opinion concerning the highest good and the final end, 262; concerning the dry soul, 45; concerning the Sibyl, 161. Certain poems of Heraclitus, and whether they are of Heraclitus the Ephesian philosopher, 328. The thefts of Heraclitus, 121; from the Holy Scripture, 123; and from Orpheus, 296. Hercules, his figure, form, and stature of body, 98. The Thebans used to say his nurse was a weasel, 74. Why he is said to have served Admetus together with Apollo, 235. Hercules, one of the Idaean Dactyls, instituted the Olympic games, 271. Insatiable in banqueting, he used to eat green figs with meat, 82. Wounded by the Hippocoontids, 99. Virtue and vice were said to have come to meet him, 262. Why [he is called] a god, 3. Who worshipped Hercules, 234. The Brahmans worshipped him, 114. The Romans sacrifice to Hercules Aruvis, 72. He was affected by insults from Diagoras, 83. What his contests signify, 255. They were depicted, 62. By whom the statue of Hercules Tirynthius was made, 60. Why Hercules the seer and physicist is said to have taken up the pillars of the world from Atlas, 233. Herillus said that the highest good is knowledge, and how, 261. The story of Her Armenius, 248; in Plato, 267. ^B Hermas, what he said concerning the preaching of Christ and the apostles among the shades, 125, 175; and concerning public penance, 109; for those who are double-hearted, 109; and against those who cling to the ornamentation of words, ibid. He is unjustly accused of the error of Novatianism, 342. Hermas's book on the double sense of Scripture, 128. Hermas the Theban seer, 280. Hermioneus, whether one of the seven wise men of Greece, 272. Hermippus Berythius, who he was, and his writings, 321. Hermodamas, the teacher of Pythagoras, 252. Hermogenes taught that the Savior placed His body in the sun, 346. Herodotus's opinion concerning the origin of the worship of the gods, 50. A passage concerning the Pythian response, 139. Another slightly differently cited, 124. The thefts of Herodotus, 124. Who Herodotus was as cited by Clement of Alexandria, 235. Hervetus, what he said about the corrupted passages in the Admonition to the Greeks, and whether rightly, 8. What [he said] about others in the three books of the Paedagogus, 20. His Latin version of the books of Clement of Alexandria, and how imperfect his commentaries were, 22. The age of Hesiod, 81, 328. How often mention was made of him, 81. Hesiod's poems concerning God, 4. Cited by various writers, 81, 246. Concerning the sacred seventh day, 248. Concerning the guarding of men committed to demons, 68. He foolishly sang of thrice ten thousand immortal demons placed over the protection of humans, 68. The thefts of Hesiod, 124; from the Holy Scripture, 123; and from Homer, 295. Hicesius or Icesius, cited by many, 98. Hieroglyphic letters inscribed on stelae, 239. Jerome's opinion concerning the seventy weeks of Daniel, 170; concerning the day and month in which Christ was baptized, 172. Concerning the beauty of Christ, 35. Concerning the perturbations of the soul, 261. The orders of initiates to celibacy, 193; and of the apostles, 194. Concerning abstinence from blood and what is strangled, 50. Hieronymus Rhodius, and his opinion concerning the highest good, 98. Hieronymus the Peripatetic said that the final end is to live honestly and without any molestation, 261. The four columns of the Jerusalem temple, 121. The mystical interpretation of those things that were in it, 121, 307. What are the images of the city of Jerusalem, 120. Hincmar, 17. Hipparchus the Pythagorean, who betrayed his master's rules in writing, by what punishment he was affected, 122, 266. Hippasus of Metapontum said that fire is the principle of all things, 78. Hippias the sophist wrote about the thefts of the Greeks, 124; and who he is, 300. Hippo or Hippe, daughter of Cyrenus and a seer, 282. Living with Aeolus, she taught him the contemplation of nature, 272. She was the first to predict future events from the rising of the stars, 272. Hippobotus, 252. The writings of Hippobotus, 321. Hippocoon and his sons wounded Hercules, 98. The thefts of Hippocrates, 124. Hippodamus, disciple of Pythagoras, 253. His opinion concerning the triple kind of friendship, 253. Hippon the Melian, why he was called an atheist by the pagans, 2, 82. Hipponax the poet, who he was, and the petulance and lasciveness of his poems, 328. He told filthy stories, 105. Hipponax the Ephesian devised the limping iambic, 289. Goat meat, 259. Why the Jews did not sacrifice a goat, 130. Pagan historical writers, and their thefts, 124. See: Writers. The historical dictum concerning plants, 297; their thefts, 124. Kids in milk, 13, 96. Whence the surname of Homer [comes], and what his first name was, 66. Who his parents and country were, 66. His age, 328. By what right he can be called the oldest of the poets, 295. He will make a poet, 293, 294. Whether the works of Homer were written after the manner of tragedy and comedy, 292. His opinion concerning God, 123. An obscure speech concerning the Father and the Son of God, 167; whence the poems concerning God the Father and the Son were cited, 247. He seems to have pointed them out, 125. Homer mocked his own gods, 4, 82. Where his poems concerning the miserable condition of man may be found, 258; and concerning marriage, 216; concerning the sacred seventh day, 248; and cited concerning the evil effects of wine, his name being silent, 102; and concerning Margites, 328. The thefts of Homer, 124; from the Holy Scripture, 123; from Orpheus and Musaeus, 293. Who stole from the poems of Homer, 295; where the citations may be found, 295, 297. Man is twofold, and how, 275. According to the image of

^A God, 123. Whether he possesses it in body and soul, and how, 188. False opinions concerning this question are refuted, 189. It is the living image of the Son of God, 5. The nobility of man consists in this, that he chooses all that is most beautiful and virtuous, 112. Those who claimed that his lower parts were made by a power other than the divine are refuted, 113. Lower than the angels in time and clothing, 184. His miserable condition, 113. Born for labor, 258. The impious custom of sacrificing men to gods, 68. All men are evil, or most men are evil, 273. Whose sentiment this is, 275. Honesty is to be sought only for its own sake, 219. That the honest alone is good, 264; and that honest things are the most pleasant, 119, 219. Temple of Honor, 73. The hours appointed for offering prayers to God were the third, sixth, and ninth, 130. V. Christians. What *Hosanna* signifies, 21. Hospitality, 208. V. Charity. The feet of guests were washed, 118. Cleobulina washed them, 315. That the gifts of enemies are not gifts, 295. V. Enemy. Humanity, 208. What the Hyacinthides were, and their great spirit, 265. Whether the hyena changes its sex from male to female every year, 95. By what law it is decreed that it should not be eaten, 24. The books of Hydaspes, and whether Paul exhorted the gentiles to read them, 161. Hydroparastatae: they used only water in the sacrament of the Eucharist, 234. V. Eucharist. ^B Hylobii, the same as the Allobii, 269. Who was the first to sing a hymn, 290. Hymn in praise of Christ, 18, 19. Hyperborean cities, 120. Hyperborean barbarian philosophers, 107. What regions they inhabited, and what their way of life was, 270. How they removed the sixty-year-olds from their midst, 270. Honors for Apollo exist among them, 321. Where their daughters were buried, 53. What they were, ibid. How the Delians offered sacrifices for them, ibid. Hyperides, what a perfect orator he was, 321. His thefts, 124. Hyperoche and Laodice, daughters of the Hyperboreans, where they were buried, 53. How the Delians offered sacrifices for them, ibid. Hyporchema, what it is, and who are said to be its inventors, 290. What the fourth hypostasis of the Lord is, 140. What the books of the *Hypotyposeis* were, 332. Why they were so inscribed, and read by Eusebius and Photius, ibid. Eusebius noted nothing in them that was not entirely sound, 353. Photius, however, noted six hundred errors, ibid. Whether these books were corrupted by heretics, 349. Whether they were composed before Clement imbued himself with all the true documents of the Christian religion, 354. There was no other author of these and the *Stromata*, ibid. They have not perished because they swarmed with errors, ibid. Various fragments of them [are] described by Eusebius, ibid. By Oecumenius, ibid. By John Moschus in the *Spiritual Meadow*, 355. Their entire manuscript codex, ibid.

I

Iacchus, or Bacchus, 70. V. Bacchus. Who devised iambics, 289, 325. Inventor of the choliamb (limping iambic), 328. Who Jamus and Lamia, the prophets, were, 280. Iberians prone to drunkenness, 89. Fortitude of the Iberian women, 117. Women near them, laboring in the fields, give birth, 314. What bird the ibis was, and why the Egyptians worshipped it, 240. It was a hieroglyphic letter for them, ibid. Who the Idaean Dactyls were, and where they lived, 271. By them, fire and the use of iron or bronze were discovered, 271, 286; as were musical modes, and how, 271; and armed dances, ibid. Addicted to illusions and incantations, ibid. They used Ephesian letters, ibid. Whether they were different from the Corybantes and Curetes, ibid. Idanthuras, King of the Scythians, sent a symbolic letter to Darius instead of writing: a frog, a bird, a javelin, a plow, 121, 239. Why certain psalms are inscribed with the name Idithun, 148. Who the prophet Idmon was, 281. What the origin of idolatry was, 48. Introduced in seven ways, 3, 47. Another beginning of it, 49. From whom it took its beginning, ibid. Some think none existed before the times of the Flood, 50. Others [think it existed] in the time of Enos, ibid. V. Gods and Temples. Why idolatry is called fornication, 199. Abstinence from things offered to idols, 13. An idol is prohibited, 64. There is no greater perversity than the worship of idols, 5. The Persians and Sarmatians worshipped fire, 4. What ignorance is, 111. It is the beginning of sin, and what its remedy is, 180. Who is the author of the *Little Iliad*, 529.

1653

Arctinus composed the *Persis* of Ilium, 526. Yet it is attributed to Lesches, 329; and to Agathon the Argive, ibid. Illyrian women give birth in the places where they work, 314. Helots, slaves of the Spartans, 17. They forced these to be inebriated, that they might deter their boys and adolescents from drunkenness, 9. Images and likenesses did not exist among the earlier Christians, 63. Whether and when an image of God was fashioned among them, 63, 130. Who prohibited it from being made, 107. Whether any images are prohibited by divine law, 63. The most ancient images of Christ the Lord, of the woman suffering from a flow of blood, of the apostles Peter and Paul, and of the martyrs, 61. V. Likenesses. God is the image of no one, 5. That Numa, King of the Romans, prohibited it from being made, so that it might not result in that [idolatry], 3. The heathen worshipped images later than columns, 237. There were initially no images of the gods in the temples of the Romans, 56. Certain most shameful things kept by the pagans at home, 4. The Egyptians call the four likenesses of images four letters, 190. Immarus, or Immaradus, son of Eumolpus and Daira, 52. Where he was buried, 52. ^C Who reaches the habit of impassibility, and what he does, 118. V. Apathy and Gnostic. Temple of Impudence, 73. Impudence is a goddess, an adagium, 73. Her likeness, 5. Is Inachus a contemporary of Moses? 108. Forbidden earrings, 17. What is "indifferent" to the Stoics, 265. That one ought not to live indifferently, 114. Who said this [and that they] are refuted, 114. V. Stoics. They said that all things were indifference, 257. Indian birds, 16. The Indians live lives naked, foretell the future, while they worship a pyramid, 114. They removed themselves from life by fire, and how, 251. An Indian, having been tortured by fire, is preferred by Zeno to the others, 112. That aborted and abandoned infants are entrusted to a guardian angel, 346, 347. V. Boys. Hell and the underworld. V. Apostles and Christ. What infidelity is, 110. Its definition, 203. It is twofold, one good, and the other evil, 204. Whether all actions of the unfaithful are sins, 127. They are not profitable for obtaining eternal life, ibid. How miserable and brief is the life of an unfaithful man, 117. Justly condemned by God, 127. Infirmity is the beginning of sin, and what its remedy is, 180. What misfortune is, 180. V. Sin. An enemy is more easily guarded against than a friend, 296. The precept concerning the love of enemies, 17. V. Christian and Gnostic. The precept concerning the forgetting of injuries, 17. To abstain from injustice is the beginning of salvation, 116. V. Sin. Innocence of morals ^D is placed outside the bait of envy, hatred, and calumny, 545. By disobedience, man becomes similar to beasts, 13. Inoculation, *ἐνοφθαλμισμός*, what it is, 260. A proverb concerning the insane, 295. Quadruple grafting of trees, 260. What intelligence is, 111. It is the faculty of reasoning, 45. That "there is nothing in the intellect which was not first in the senses," is a statement of Aristotle rejected by Clement of Alexandria, 45, 303; and [was] first [stated] by Plato, 304. The response of Interpherus to Darius, 296. Who the inventors of arts, sciences, and other things were, 283. That they were not invented by the Greeks, but by the barbarians, 283. Who recorded something about the inventors of things on the flyleaf, 293. Who Ion of Chios was, and how many his tragedies and other books were, 322. The author of the Ionian sect of philosophers, 107, 249. His successors, 249. What other sects emanated from it, 251. What the Ionian Muses are, 250. Their statement, 122. Iophon, the Athenian tragedian, and what his plays are, 529. Iophon the comic poet, 329. Iophon the Gnosian poet, 329. Wrath ascribed to the number of the gods, 73. Irene the painter, 316. The lost studies of Irenaeus, 28. The opinion of Irenaeus concerning the year in which Christ was born, 171. Isaac the prophet, 108. What the laughter of him and Rebecca signifies, 21. Isaiah the prophet, inspired by the divine spirit, composed his book, 22. It is asserted to him, 23. The places of Isaiah [read] differently by others.

[LATIN COLUMN]

how Clement cited it, 27; and designated by none, 158. A passage not found by Hervetus, 22. Isaurians, the most ancient. They studied augury, 284. Ischomachus will make an agriculturist, 293. Isidorus, son of Basilides, 231. A fragment of his book *On Morals*, 251. The book *Expositions of the Prophet Barchor*, rejected, 112. Isidorus ^A *On the Thefts of Greek Writers*, 125. Isidorus Characenus, 99. Isocrates, how perfect an orator, 296. His thefts, 124. Israelites, whether they rightfully and deservedly despoiled the Egyptians, 146. Ister the historian, and his various books, 322. Isthmian games, origin of, 77. Itanon the Samnite, said to have been the first to invent the shield, 286. Italic sect of philosophers. Instituted by Pythagoras, 107, 251. Why so called, ibid. Ended in Epicurus, 254. Italic wine, 13, 89. Ittigius, 537, 542.

J Jacob was a prophet, 108. His storax rod, 24. Jacob’s protoevangelium, 176. Jehovah, the principal and mystical name of God, consisting of four letters, 165. Precept of fasting, 17. The fast of the fourth day and the day of preparation. Of how great antiquity it is among Christians, and whether it was established by apostolic law, 132, 209. Why Christians fasted on these days, 209. Cf. Aerians, Gnostics, Quadragesima. Jeremiah the prophet composed his book by the inspiration of the divine Spirit, 22. Its authority asserted, 23. Baruch’s words are attributed to him, and why, 24. His chapters are in another order in the Greek than in the Latin interpretation, 27. His passages cited by Clement in a manner different from others, 27. By the name "Jesus" the goodness of Christ is signified, 12. Cf. Christ. Joabas. Cf. Jubas. John the Baptist, the forerunner of Christ, 118. His abstinence, 13. He spoke symbolically, 122, 144. John avoided Cerinthus, 51. How he led a certain youth to repentance, and restored him to the Church, 337, 538, 342. The first words of John’s Gospel cited by Clement of Alexandria, 29. Cf. Gospel. John’s first canonical epistle, ^B and therefore others were written by him, ibid. John’s second canonical epistle is said to have been written to virgins, 350. Adumbrations of John’s first epistle, 348; and of the second, 349. John Climacus’s opinion on holy and chaste dreams, 215 and 216. John of Damascus cites certain fragments of Clement of Alexandria, 344, 346, 347. The book of Job, truly written by himself and by the inspiration of the Holy Spirit; these words: "No one is clean from filth," etc., where they are found, 147. Job's opinion concerning Peter's preaching in the underworld, 176. The prophecy of Jonah the prophet, 149. Joseph the patriarch, mystical explanation of his multi-colored tunic, 144. Josephus’s chronology, 109. Jovinianus bathed in baths that were common to men and women, 88. Jubal is said to have applied himself to music and to have invented the psaltery and cithara, 289. Jubas or Joabas wrote on the Assyrians, 317. Epistle of Jude, 17. Written by him by the inspiration of the divine Spirit, and by whom it was numbered, ibid. Objections against this opinion are refuted, 29. Publicly read in the churches, 29. Why in it Jude called himself a servant and not the brother of the Lord, 548. Wherece he received the account that Michael and the devil disputed over the burial of Moses, 147. By the authority of this epistle some were refuted, 113. Adumbrations of Jude’s epistle, 348. Cf. Adumbrations. Judeans, how great their antiquity is, 107. Cf. Basilides, Hebrews, and Heretics. Their baptisms, 189. Various heresies, 152, 230. Impious cult, 125. Judgment, or the second operation of the mind, whether it is an act of the will, 304. Julian Augustus, what he said concerning the beauty of Christ, 36. Julia law against adulterers, 93. Cf. Adulterers. Julius Firmicus on the Corybantes, 7. Juno, temple of the Argive, ^C burned by fire, 55. Samian statue, by whom made, 105. Samian and Tirynthian statues, 3. Cytheronian and Samian double wooden image, 57. Tirynthian statue, of what material it is and by what artist, 59. Junian error, 66. Jupiter, by whom first so called, 49. There were three Joves, 5, 65. Who they were, 66. Varro and Tertullian said there were three hundred, 66. Jupiter, under the figure of an ant, begat Myrmidon from Eurydemusa, 66. His indomitable and unbridled lust, ibid. Deceived by Prometheus, 234. Men sacrificed to him, 3. Jupiter Agamemnon, whom the Spartans worshipped, and who he was, 66. Oracle of Jupiter Ammon vanished, 75. The Eleans sacrifice to Jupiter Apomyios, Myagrius, and Myodes, 72. Jupiter Belus, inventor of sidereal science, 283. Temple of Jupiter Belus, ibid. Jupiter Calvus and Argivus, 66. Jupiter Myagros, or Miagrius, or Myodes, 72. Temple and figure of Jupiter Olympius, 8; statue, 5; image, of what material and by whom made, 58. A golden garment was taken from him, by whom and where, ibid. and 11. What Phidias wrote on his finger, 58. Jupiter Piacularis, or Piacularis, who he is, 8. Jupiter Patarcus, 58. His image, 59. Oath is prohibited, 248. Swearing is forbidden, 123. Justin’s opinion on the beauty of Christ, 38. Definition of justice, 213. It flowed from prophecy and is perfected in the Gospel, 110. Those who hunger and thirst for it, why they are blessed, 122. Cf. Piety. The figure of justice as a goddess, 5. That she is not a goddess, ibid. The just man is blessed, 264; even in the greatest torments, 515. He is not moved from truth and virtue, 230.

L Labyrinths, the tombs of the gods, 3. Milk is a perfect food, 12. How it is formed, 12, 93. ^D Called manna by some, 12. Why nurses have more milk in winter than in summer, 93. Carnivorous beasts created from milk flowing from women's breasts, 346, 347. Mixture of milk with honey and sweet wine, 40. Lacedaemonian patience, 312. How they accustomed boys to bear any hardships patiently, 312. Their law on bachelors, and on him who took a bad wife, 266. The Lacedaemonians permitted only harlots to wear colorful clothes and gold finery, 84. They rejected ointment and purple, 84. For the most part abstaining from baths and anointing, ibid. How great was their modesty, sobriety, and frugality, ibid. Red tunics allowed to soldiers, why and by whom, ibid. Virgins whose knees were not covered by their garments were accused of immodesty, ibid. The Spartans expelled ointment-makers and those who dyed wool, 92. Their scytale, 110. Cf. Helots and Spartans. Lachesis, 3. Her speech, 255. Lactantius’s opinion on the years in which Christ preached, 173; on the origin of the worship of the gods and temples, 50, 51. Laena, what kind of garment, 275. Lais, by whom despised, 310. Lamia the harlot, desperately loved by Demetrius, 75. Lampis will make a sailor, 293. He was a very wealthy shipowner, 294. More precious wools are illicit, 15. Those who dye colorful wools, from which cities they were expelled, 92. Wool-working, 15. Laodice and Hiperoche, daughters of the Hyperboreans, where they were buried, 53. How the Delphians offered funeral rites to them, ibid. Stones have a state/habit, and why, 259. Cf. Machines. A stone among the Arabs as an image of Mars, 59. Those who worship stones are foolish and impious, 4. Who first invented stone-cutting, 287. Lasus, whether he was one of the seven sages of Greece, 272. Lassus, what he invented from music, 289. Lasthenia of Mantineia, a woman philosopher, 267. Game of latrunculi (chess/checkers), 62. Apes not deceived by their figures, ibid. Praises to God, that one ought to rise at night to sing them, 14. The parable of Lazarus, whom it denotes, 116. Leaena of Attica, though vexed by torments, did not betray the secret, 314. Leander’s writings, 98. Leandrius, whether he was one of the seven sages of Greece, 272. Leandrius, who was the plunderer of Melesagoras’s writings, 298, 299. His thefts, 125. Lebes the Thesprotian ceased to prophesy, 75. Whether he is distinct from the Dodonean bronze, ibid. Litters in which women were carried, 88. Softer beds forbidden, 14. Who are said to have been the first to make a bed, 287. The luxury of beds, softness, and all superfluities are to be removed, 14. How great is the application

^A of these things by the pagans to their magnificence, 86. It is refuted, ibid. V. *Struta*. A legislator ought to be like a shepherd, 109. Which legislators among the heathens were the most famous, 275. Why Leon the Pellaean was called an atheist by the pagans, 82. Leon’s treatise on the Egyptian gods, 522. Leonides, tutor to Alexander the Great, 12; but he did not prune away his pride, 103. *Lepaste*, what kind of vessel it was, 87. *Lepistae*, 14. By what law it is ordained that a hare should not be eaten, 24, 95. Whether it is the same as the *dasypus* (rabbit), ibid. Lesbian wine, 8, 89. The age of the Lesbian poet Lesches, 329. Author of the Little Iliad, 329. Leucimus' opinion concerning the supreme good and ultimate end, 264. To whom Leucippus succeeded, 234. He said that the first principles of things were "full" and "empty," 778; in vain, 4. Leucophryne of Magnesia, buried in the temple of Diana, 55. *Leucostolos*, a magical name, 240. Who the apostle Levi was, 197 et seq. Whether the Book of Leviticus is cited anywhere by Clement, 28. Law: By the name of "Law," God is signified, 109. The threefold will of the law, ibid. How it is not set for the just and good man, 116. He who fulfills it is the only wise man and possesses all things, 110. Those who transgress divine laws are worse than beasts, 5. Moral virtues are taught by the Mosaic Law, 111. It is good, and full of humanity and kindness, 111, 112. It leads us to Christ, ibid. What it announces concerning fear, 206. Lest it be fulfilled, infirmity excuses no one, 112. Perfection: Christian perfection is compared with its perfection, 118. Those who said it was evil are refuted, 110. V. *Moyses*. Christian laws are most holy, 5. V. *Christus et Christiani*. By whom laws were first sanctioned, 276. The Julian law on the unmarried, 266; and on adulterers, 310. The Papian law on the unmarried, 266. The Roman law concerning a pregnant woman, not to be punished before childbirth, 112, 310. The Romilian law on adulterers, 310. V. *Lycurgus*. Book: Books and writings are the children of our soul, 105. Who published the first book, 293. The liberty of writing books should not be denied to a Christian and upright man, 105, 134. Heathens divulged books full of curses and impiety with impunity, 134. How the books of the Greeks are to be read, 24; and those of the pagans, 308. Those who ascribed the books of others to themselves, 125. Liberality, by what laws it is commanded, 112. Human liberty, 120. In what true Christian liberty consists, 114. How liberty or man's free will is defined, 178. Whether Clement of Alexandria attributed too much to it, 179. It works together with the divine grace of the Savior, 178. For an evil man, it is the greatest good not to be under his own authority (i.e. to be subject to God), 112. The temple of Liberty, 73. Libido is altogether prohibited, and its names, 13. Every kind of lust permitted by the laws of the heathens, 92. Lust ascribed to the number of the gods, 73. The branch (or wood) as a symbol of Diana, 57. Those who worship wood are foolish and impious, 4. A certain Ligurian woman, having given birth to a boy, returned immediately to her work, 314. Varietas of languages or dialects, whence it arose, and how many there were from the beginning, 301. V. *Dialecti*. The Hebrew language has its own dialects, 302. Greek is more ancient, ibid. V. *Hebraica*. From whom the Greek language had its beginning, 302. How many dialects the Greeks have, 502. The tongue as a key, 325. Attic *lingulace*, 96. Linus, whether he was one of the seven wise men of Greece, 272. He was the tutor of Hercules. What was his age, 329, 530. His maxims, 259. V. *Poeta*. Letters: The threefold or fourfold genus of letters among the Egyptians, and what they were, 239. They call the images of the four [elements] the four letters, 240. What the Ephesian magical letters were, 240. The four magical letters of children, 210. AE, what it is, 210. Loetus or Choetus, who the writer was, 322. Who invented the long thongs (wraps) of boxers, 286. Luke wrote the Gospel under the inspiration of the divine Spirit, 22. Luke is the author of the Acts of the Apostles, 154, 350; and the interpreter of the Epistle to the Hebrews, 154, 350. V. *Actus apostolorum*. Who first taught the lighting of lamps, 283. People previously used the flame of torches, ibid. V. *Butyrum*. To whom the lighting of lamps was appointed as a feast day, 283. Lucius, 252. Wrestling is sometimes allowed to be practiced, 17. Permitted to men, 88. The third evangelical beatitude for those who mourn, 117. The Phrygians worshipped the moon, 51. V. *Sol*. Lupercal, a temple of Pan at Rome built by Evander, 236. When sacred rites were performed there, 236. Lupercalia, 236. Luperci, 236. The people of Delphi worship the wolf, 74. ^B The nightingale, whether it changes its voice and color, 95. Whether it can be taught to speak Greek and Latin after the human manner, ibid. Lustrations, whether they were distinguished from the lesser mysteries among the pagans, 237. What they were and how they were performed, 237. Superstitious and impious [rites], 150, 241. Luxury, all of it, in clothing as well as in other things, is condemned, 15, 16, 17. The house of Lycambes, 325. Lycon succeeds Theophrastus, 256. Lycophron spoke symbolically, 121. His *Alexandra* written obscurely, and his other poems, 329. The age of the legislator Lycurgus. He brought laws to the Lacedaemonians; named after the Laconian legislator, 266. What he decreed regarding the unmarried, 266. The opinion of the Peripatetic Lycus concerning the supreme good, 264. Lydian flake is called gold, 94. Aristotle attributes the invention of smelting and tempering brass to the Lydian Scythians, 271. Singing to the lyre is permitted to a Christian, and how, 14. Lysias, a rival of Isocrates, 296. His thefts (plagiarisms), 124. The remarkable modesty of the woman Lysidice while she was bathing, 314. Lysippus, how excellent a sculptor, 103. The arts of Lysippus, 103. M Chronology of the Macedonian kings, 108. The public patience of the Macedonians, 312. They worshipped fire, 78. Maceria, so that she might render the Athenians victorious, committed suicide, 315. Books of the Maccabees, 150. Whether they are canonical, 150 et seq. Their title, 150. Inventors of machines for removing stones and drawing water, 286. *Maenida* in Lipara, what a delicate food it is, 96. Magical letters and various magical names are recounted, 240. V. *Ephesia litterae*. Who the first master of all is, 126. Masters make their disciples like themselves, 133. Who are said to have done so, and their names, 293. Masters of various philosophers, 125. The Magi: who they were and whence they came, 269. The Magi among the Persians, older than the Egyptians, studied philosophy, 269. How great was their abstinence, and how austere their manner of living, ibid. Yet they were joined in marriage with their mothers and sisters, 209. After the coming of Christ, they abandoned this, 209. They were involved in demons, 113. What their incantations were, 209. By hymns and sacrifices they dispelled hailstorms, 249. They boasted that they had made demons their servants, 4. The prophecy of Malachi, 149. Who among the twelve is called an Angel, 150. Evildoers were accustomed to be bound with golden fetters among the barbarians, 94. Evils are intermingled with goods, 250. God uses evils well, 107. For an evil man, the greatest good is not to be under his own authority, 112, 179. He who does not observe the commands of God denies himself by denying God; he is an infidel and hypocrite, 117. He who obeys His commands is a martyr and witness for God, 117. Manna, the first milk poured out to be drunk, and signifies the mother, 95. Meekness toward animals, by whom it was commanded, 112. Who the fatidical (prophetic) Manto was, 282. Marcion the Pontic, 232. His error concerning an evil creator, 117. Marcion's error regarding Christ's body and Adam's sin, 115, 233. Concerning the Pleroma of Valentinus and the Aeons, ibid. Concerning faith, 120, and the pretext of continence, 233. Marcion corrupted the Scriptures, 133. He boasted that he followed the opinion of Matthias, 156. He falsely claimed to have drawn his errors from Plato, 233. Clement of Alexandria refuted him frequently, 232. The Marcionites increased the errors of their master, 348. The errors of the Marcionites concerning matter, creation, and marriage, 115, 307. They condemned creation, and why, 233. Their error concerning the old law is refuted, 111. They abused the words of Christ, 265. From the poorly explained opinion of Plato, Heraclitus, and the Pythagoreans, they gathered that human procreation is by its nature evil, or arises from a god who is not good, but simply just, 307. When Marcus wrote his Gospel, and at whose request, 22.

330, 553. An, proven by Peter, 152. Margites, 328.

IN DISSERT. D. LE NOURRY

Melete to pan (Meditation is all)

They are merciful who do good to others, or who, when they are unable, desire with a sincere mind to do good to others as much as is in their power, 209. Mercy is the fourth evangelical beatitude, 117. Mithridates Dionysus, called Bacchus and Liber, 74. Meekness is the second evangelical beatitude, 117. Miton is a magic name, 246. Mnesephilus, with whom Themistocles associated, 273, 274. The best method, 275. Whose sentiment this is, 275. Moeris, or Myris, king of Egypt, discovered the beginnings of the elements, 281. Who they are who worshipped Moetes in Egypt, 73 et seq. Moira is a magic name, 240 et seq. Monimus, the book *On Wonderful Things*, 98. Three men called by the name of Mopsus, and who they were, 278 et seq. Who was the seer, 278. By whom the divination of Mopsus was composed, 278 et seq. Mopsus is said to have approached Halcione and Corone, 279. The temple of Mopsus is famous for its oracle, 279. The principle of moral science, whence the Greeks drew it, 111. V. Ethics. What the morals of the heathens were, 308. How corrupt they were. Death signifies the departure of the soul, 119. What natural and spiritual death are, 211. What these may be, 116. The necessity of death is only for servants, 117. How Christians should always meditate upon it, 116. The Church is full of it, 117. The philosopher meditates upon it throughout the time of his life, 255. Death is ascribed to the number of the gods, 73. It is not a god, 5. "I do not wish to die, but I do not esteem it of any account that I am dead," 327. Pagans crowned the dead, 14. The various poems of Moschion, and where they may be found, 329. His thefts, 124. Moses is more ancient than all the gods of the heathens, 144. And than the writers, 108. He is said to have been born in the seventh generation, and how, 146. The various surnames of Moses, 109. Why he was called Moses, and the etymology of this name, 14. He was also called Joachim and Melchi, and how, 145. His other names, 145. At what time Moses led the Israelites into Egypt, 145. His birth, education, life, and history, 109, [14?] 114. His wonderful conversation with the king, 109. It is believed that he killed the Egyptian with a word alone, 145; and that he appeared to Nechephres, king of the Egyptians, and how, 145. Moses is said to have stood before God because of his piety, 250. He was a theologian, a prophet, and an interpreter of the sacred laws, 145. In what sense he is called living law, 146. His wisdom, science, and justice, 146. He was most instructed in the science not only of reigning but also of leading an army, 146. He was that wise man whom philosophers call king, legislator, commander, just, holy, a friend of God, 109. A wise king and legislator, inferior to Christ, 110. His various sciences, [how he led the Israelites in the night by a pillar of fire] through the deserts, 146; and that God showed Himself to him to be seen on Mount Sinai, 146; and that wonderful sounds were excited in it, 146. Moses, dying, was seen by Joshua and Caleb in a double form, 128, 147. From whence the altercation of Michael and the devil concerning the burial of Moses was taken, 147. The little book of the ascension of Moses, 147. Moses was the author of the Pentateuch, 24. How his words, "Go out from the midst of them," etc., are to be understood, 114. He is called the author of eleven psalms, 148. The law of Moses. The law given to him divinely, 109. It is proved that it is good, 109. And that it and the natural law are one, 109. Full of humanity and gentleness, 146. How it was fulfilled by Christ, 146. It was not sufficient for salvation alone, 336. The philosophy of Moses divided into four parts, and what these are, 109. Why he wished only one temple of God to be built, 121. Mullets in Sciathos, 13, 96. Who said that woman is the work of Satan. How woman existed as the cause of life as well as of death, 114. A very ancient bronze figure of the woman suffering from an issue of blood, 64. Illustrious and strong women are recounted, and their names, 118. The warlike fortitude of certain ones, 314. Who the woman philosophers were, 118, 267. Who the woman poets were, 118, 315. Painters, 118, 316. The German women who prophesied, 270. Women in a litter, carried on the shoulders of Gauls and servants through the city streets, 88. Whose appearance of women is bad, 118. The fire of women is greater than fire, 296. The various names of the womanly world, 86. Various prohibited ornaments, ibid. What the clothes and ornaments of women ought to be, 48. Not so much adorned with gold as weighed down by it, 15. A presbyter does not bless a woman adorned with strange hair, 44. Why those who anoint the head with ointment turn gray sooner, 84. 1660 With what works they ought to be exercised, 17. It is not shameful for them to go to the mill and prepare food and drink for the men, ibid. What Homer and Euripides say concerning women, 117. V. Woman. What perfect cleanliness is, 119. The world is twofold, one is archetypal, the other falls under the senses, in it from the beginning are, at the same time and with no time intervening, they were created, 83. Why it is said to have been created in successive times, 183. What the day means on which God is recorded to have made heaven and earth, 184. The pure in heart is the fifth evangelical beatitude, 117. Sicilian moray eels, 13, 96. What the golden moray eels were, 86. Which men worshipped mice, and why, 67. Various opinions concerning the birth of the Muses, 100. The Ionian Muse, [this sentiment is], ibid. Many were called by the name of Musaeus, 330. Whether Musaeus was the son or disciple of Orpheus, 329; or his teacher, 330. Using a symbolic style of speaking, 259. His responses are attributed to Onomacritus, 108. To whom his poems were ascribed, 108. Flies, familiar and domestic, flying into flesh, [repellers of] 72. Who are called the inventors of music, 284; and how, ibid., and of musical modes, 271, 289. What music is, 307. What its utility is, and what befits a Christian, 307. What should be rejected, what is its use, 126. Carian music, 14. Musical instruments, 14. Who their inventors were, 284. Whether or to whom it is permitted for Christians to use them, 14. What songs and harmony are permitted to them, ibid. The Thebans worship weasels, and why, 74. Mutius the Roman thrust his hand into the fire as if into bronze, 313. Myagros or Myagrius, or Myodes Jupiter, 72. Mydas, 16. Myia, the daughter of Pythagoras and Theano, a philosopher, 267, and a poet, 315. How Myrmidon was begotten by Jove, 66. Myro, the artisan of the cow of Daedalus, 62. The opinion of Myrsillus or Myrtillus concerning the birth of the Muses, 100. How the charioteer Myrtillus killed Oenomaus, 8. How he died, ibid. Whether Myso Choenus was one of the seven sages of Greece, 272. The spoils of the Mysians, 312. Who were called Mystae, 145, 237. Why Clement uses their authority, 145. The mysteries of the Christian religion cannot be perceived without faith, 110. They are not to be revealed to the infidel, 110, 120, 121, 134. Who revealed them to pagans through some disturbance of soul are punished by Christian law, 111. V. Justin Martyr. The various degrees of mysteries among the heathens, and what they were, 122. Minor and major mysteries of the beginners and the perfect, and what these were, 237. That a space of time ought to be interposed so that they might be initiated into these mysteries, 237. Great mysteries were accustomed to be celebrated only every five years. Those giving [them revealed] 238. That this silence was not always observed, 258. How, if necessity had compelled, something might be said about them, 238. V. Aegypti. Mysteries in Sagra, or rather Agra, and Alimunte, 1. The opinion of the mystics concerning the state of transformed souls is refuted, 211; and concerning idle rest and the cessation of good actions, 212, 213, 223. Concerning bodily castigations, 214, 215. Concerning the pure love of God, and the sacrifice of eternal happiness, 217, 221. Concerning prayers poured forth by mouth, 220; and by thought, 221. Concerning contemplation, and its various acts both direct and reflected, and the intuition of Christ and of the finite divinity, 221; and discursive acts, 221, 222. Concerning the contemplative life, 227. V. Gnostic. N Nablan, by whom it was invented, 231. The words of Nahum cited by Clement under the name of Isaiah, 24. Naiads, goddesses, 4. Narcissus, 16. He brings torpor to the nerves, 91. Rustic nard, 92. Who first invented birthdays, 283, and hours. That nature and doctrine are things very similar, 119. Naucides, to whom he was substituted, 254. Nausicaa went to the lips, 118, 316. Nausiphanes, a disciple of Pyrrho and the teacher of Epicurus, 254. His opinion concerning the ultimate end and the supreme good, 262.

Nausithous, tutor to Philip, king of the Macedonians, 12. But he did not cure him of the vice of drunkenness, 102. Who first built a ship and sailed the sea, 285. Naxian wine, 13, 89. Nazarenes: are they the same as the Peratae, 283. They used the Gospel according to the Hebrews, 152. Nazaratus: was he the teacher of Pythagoras, 107, 232. Ezekiel is cursed [by him], 252. Nealces, a notable painter, 316. Neanthes, 252. The various writings of the orator Neanthes of Cyzicus, 322. Nearchus the tyrant, 312. Necephres, or Chenephres, king of the Egyptians, 145. Necessary things for us are easy to prepare, 119. Origin of the Nemean games, 77. Nemesis, why she is called 'mind' (mens), 236. Nemesis is not a goddess, 5. Neobule, daughter of Lycambes, 325. Neptunes, there are several, 67. Neptune the physician, 67. Neptune violated the virginity of Amphitrite, 9. To Neptune are ascribed the business of the sea, and the first instruction in naval architecture, 286. Neptune is a moist substance, 78. A statue of Neptune, 3. Whose were the statues of him and Amphitrite, by whom were they made, and where were they placed, 9. Thelesius made them nine cubits tall, 103. Those who worship Neptune are impious, 4. Nothing in excess (Ne quid nimis), 274. Whose maxim this is, 274 et seq. Nereids, 4. Nicagoras, or Nicanor, why he was called an atheist by the pagans, 82 et seq. He arrogated the name of Mercury to himself, 74. The various lucubrations, age, and profession of the poet Nicander, 100. Nicanor, why he was called an atheist, 2. See Nicagoras. The Antirrhetic of Nicephorus of Constantinople against the Iconoclasts, 356. Nicetas, metropolitan of Heraclea: what he transcribed from the books of Clement of Alexandria, 133. Nicias of Caristus is an author (vates), 277. Nicocreon, tyrant of Cyprus, 313. Clement acquitted Nicolaus of error and crime, 231. Those who abuse his authority, 112, 113. A certain Gnostic is refuted for that reason, 234. They boasted in vain that Nicolaus was one of the first seven deacons of the Church, 231. Nicostratus the comedian: in what age he lived, and his various works, 101. What he said about the female world, 86. Niobe, devoid of sense, 5. Nisbet’s opinion on the day on which Christ was born, 172. In what the nobility of man consists, 112. Noah the prophet, 108. Nomads: who they were. Their food, 16. Whoever assigned names to things is most wise among the ancients, 345. Why grammarians reduced them to twenty-four letters, 334. The knowledge and distinction of names contributes not a little to the understanding of holy Scripture, 505. Greeks dwell on names, Christians on the things themselves, 305, 306. Certain magical names are recounted, 240. Who first sang the nomos in a chorus, 290. To the Noropes is attributed the invention of working and purifying copper and iron, 272, 286. Know thyself (Nosce te ipsum), 111, 238, 274. Whose maxim this is, 274 et seq. Know the time (Nosce tempus), 275. Whose maxim this is, 275. The error of the Novatians concerning penance, 191. See Hermas. Profane novelties are to be avoided, 106. Night: that one must rise by night to sing praises to God, 14. One should not sleep the whole night, 15. The night should be illuminated by good works, 15. Nullus or Mullus or Magnes, the first of the comic poets, 292. Numa, king of the Romans, taught by Moses, forbade the making of an image of God, 107, 253. He was the first to establish a temple of Faith and Peace, 120, 253. Why and whether he was rightly called a disciple of Pythagoras and a Pythagorean, 253. In his tomb were found the books of Pythagoras, in which the Pythagorean decrees were written, 253. The words and fragments of Numenius the Pythagorean, 253 et seq. His statement about Plato and the books of Moses read by him, 247. Who were the inventors of numbers, 283. More on them, 126. What utility comes from the knowledge of them, 306. The number six (senarius), seven (septenarius), and eight (octonarius), 128. What the number seven signifies, 307. The number eight is the first cube, 306. What it signifies, 307. The number ten is perfect in every way, 306. It is sacred, 307. The mystical explanation of twenty-two, 307. The twenty-fifth is a symbol of the tribe of Levi, 307. The number CCCXV signifies the name of Christ and the cross, 126, 174, 506. The number one hundred and twenty is composed of a triangle, square, pentagon, and hexagon, 306. Of what others it consists, ibid. Second marriages: why they are punished in those who are prone to them, 115. Whether Clement of Alexandria condemned them, 198. Whether he said they are sin and fornication, 199. From what perfection they lead man away, 199. Various opinions of philosophers on marriage, see Conjugium. Matrimony, Wife. Nurses: why they abound more in milk during winter, 93. Nymphs are goddesses, 4.

O Odrysus taught Midas the mysteries of Ceres, 69. The captivity of Oechalia, 12. By whom it was written, 297. Oenomaus, king of Elis and Pisa: how he was killed, 8. Oenone the prophetess: who she was, 282. She was the daughter of Cebren, 281. Oeneus, 30. Because of him, Diana was angry with the Aetolians, 235. Oenochue: what kind of vessel it was, 14, 87. Oknuphis of Heliopolis, a teacher of Pythagoras, 252, 355. Mutual duties of men, 117. Olda the prophetess, 108. That certain diseases are cured by oil and ointments, 14. Those said to have lived by the smell of roots and flowers alone, 259. Where the city of Olympia is situated, 8. Olympiacus the physician, 98. The origin of the Olympic games, 77. Who was their founder, 271. Olympius, a writer of the Samians, 98. Olympus: whether he was the inventor of the flute and musical modes, 286. Omophagia (eating of raw flesh), 68. The age of the poet Onomacritus, 108, 330. The poems of Orpheus and the responses of Musaeus are attributed to him, 108, 330. Onomacritus the seer, 280. Onyx, by another name alabaster, 87. Good works are desired beyond faith, 127. They are necessary for attaining eternal salvation, 205. In eternal life there will be a reward for them, 205. Ophiani: why so called, 230, 234. Whether we should give assent to a false or true opinion, 304. How one may be recalled from a false one, 304. Whether demonstration can occur from opinion, 304. Temple of Ops, 72. Oracles of the pagans, 2. What those were, 15. Scythian oracles, 279. The failure of oracles, 75. What makes a perfect prayer, 334. Who first composed rhetoric oratory, 288. The thefts of the Greek orators, 296. See Scriptores. Orders of the sacred ministers of the Church are various, 43, 127. There are three in the Church, distinct from one another: bishops, presbyters, and deacons, 191. That some are superior to others, 191. They are distinct from the rest of the status of Christians, 191. These sacred ministers are inaugurated by the laying on of hands, 191. What is their ordination, 342. With what honor they are to be held, 192. Whether those initiated into sacred orders ought to be celibate, 192. Whether there are Church canons on that matter, 193. Orgia: the feast of Bacchus, 68. See Bacchus. The age of Orpheus, 329, 330. Whether he was one of the seven sages of Greece, 272. He is said to have been a disciple of the Idaean Dactyls, 271. He was also a seer, 281. To whom his poems are ascribed, 108. They are attributed to Onomacritus, 330. Orpheus' poems concerning God, 4, 82, 123, 247. He calls Him Obscure. His discourse about the Father and the Son of God, 123, 167. Poems about angels, 185; about guardian angels, 217. The songs of Orpheus, 2. Whether he introduced idolatry, 49, 50. His opinions, 239. Who interpreted his modes of speaking, 121. What he took from holy Scripture, ibid. See Poetae. Origen: a student of Clement, he combined the study of holy Scripture and true philosophy, 243. His opinion concerning the Epistle of Paul to the Hebrews, 154; and concerning the Gospel according to the Hebrews, 153; concerning the beauty of Christ, 37. Concerning the number of years in which Christ publicly preached, 184. The passage concerning Aristocreon is emended, 313. Whether Origen is the author of the book: Quis dives salutem, etc., 215. Ornithus wounded Minerva, 71. Orontopagas, 239. Orthagoras the seer, 232. The kisses of Christians. The abuse of them, 47 et seq. In what kisses one should be wary, 17. Men ought not to kiss their wives in the presence of servants, 17. Hosea the prophet. Prophecy is asserted for him, 23. Regarding Amos...

23, 149.

Osiris, son of Jupiter, is said to have built temples and images among the Egyptians, 51. Osseni: who they were, 234. Oysters of Abydos, what a delicate food, 96 et seq. Sheep, which the Samians worshipped, and why, 74. Purification of eggs with sulphur and torches, 241.

P The sixth evangelical beatitude of the peacemakers, 117. Pactolus: why its streams are called golden, 94. Paedagogus: Clement of Alexandria was the author of the books, ibid. What their argument and scope is, 18, 124. How many books, 18. Whether divided into chapters by the author, 18. Very many of the arguments of the chapters are clearly inept, 18. At what time these books were written, 18. Whether they were composed from sermons, 19. Their style, 19. And secular erudition, 19. How great is their utility, 19. In them, the stumbling-block of both a harder and a softer mind is avoided, ibid. Whether they are entire and incorrupt, 20. Concerning their first wording in the Hervetus edition, 20. Their passages, which are argued to be corrupted, 20. Their Latin interpretation is not lacking in errors, 21. New observations on these books, 22. Paedagogus: what is his purpose, 11; what is his office, 18. That only Christ can perform the office of Paedagogus, 11. He is our Paedagogus, 18. Who are to be taught by Christ, 11. What is the office of Christ the Paedagogus, what is his instruction, what is his goal, 11. In the Old and New Testament, 12. More excellent than other pedagogues, 11. How good the Paedagogus is, 12. How great is the gentleness and mildness in his exhortations, 12. What is his doctrine, 13. By words and examples he recalls from vice, and exhorts to virtue, 17. His precepts are reviewed, 17. Various pedagogues, 12. Some more illustrious, and their names, 102. Who the pedagogues of the sons of the king of the Persians were, and what they taught them, 103. Παίδων διδασκαλία, what it is, 241. Pallas: whence the name, 67, 71. V. Diana. Palladium: called Diopetes, 59. Made from the bones of Pelops, 59. Whether it was deposited with Demophoon, 59. Pallor: the Romans sacrificed to, 72. Pammerope, daughter of Celeus, 52. Pan: who he was, the Athenians learned from Philippides, 3, 114. Panadea, 64. Panes and Panici, 62. Panaetius: his opinion on the ultimate end and highest good, 261, 262. Pangaeus mountain, 237. Pantaclea, daughter of Diodorus, applied herself to dialectics, 267. Pantaenus, 10. The teacher of Clement of Alexandria, 346. He joined the study of Sacred Scripture and true philosophy, 213. Pantarces: the beautiful [youth], written on the finger of the Olympian Jupiter, 8. Panyassis: the poet, his wings and poems, 99. He arrogated to himself the captivity of Oechalia of Cleophilus, 124, 270. Papias: whether he was the author of the millenarian kingdom, 331. Parable: what it is, 127, 144. Parasites: to be kept away from dinners, 13, 90. To whom they are similar, ibid. They are attacked, 20. Parcae (Fates), 3. They are not goddesses, 3. Parents: how they are to be left, 336. Parmenides: the great successor and familiar of Xenophanes, 216; on God, 216; on hope, 254, 265; on charity, 121; a poem omitted in the last Latin edition of the Stromata, 154. Parrhasius: the famous painter, 61. Parthian kings: carried water with them, 13. V. Water. Paterniani: claimed that the lower parts of the human body were not made by God, but by the devil, 233. Fathers (spiritual): who they are, 105. Patience: remarkable examples of certain pagans, 312. "My country is a disgrace to me, yours to you," 273. On account of the cause of which they are praised as having died, 315. Patriarchs: God granted a longer life to the most ancient, due to the invention of astronomy and geometry, 284. Their polygamy was rightly conceded, 199. V. Abraham, Christ. Patrocles of Thurii, 98. Paul: called the Apostle by antonomasia, 28. He led a life in the apostolate in heaven, 193. Whether he had a wife before, 193. Most ancient images of Paul and Peter, 65. Paul: wrote under the inspiration of the divine Spirit, 22. His Epistles, 22, 154. Heretics repudiated them, and why, 111. Paul in the first Epistle to the Corinthians exhibited a specimen of the Gnostic, 213, 226. Paul: whether he was the author of the Epistle to the Hebrews, 154. What are the opinions on that matter, 154. Why it was repudiated by some, 154. Rendered into Greek by Luke, 154. His passage has been indicated by no one, where it may be found, 159. How the writings of Paul are to be understood, 114. "Sin shall not have dominion over you" (Rom. VI, 14): how it is to be understood, 114. Paul: whether he encouraged the pagans to read the books of the Sibyls and Hydaspes, 161. V. Sacred Scripture. Apocalypse of the Apostle Paul, and other apocryphal writings, 152. Paullus Aemilius: what vessels he carried away in his triumph, 87. Paulus Lacydes: the patience and fortitude of his intimate, 313. Paul of Samosata: his opinion on the book of David's Psalms, 117. Poverty: true [poverty], in what it consists, 116, 117, 295. The first evangelical beatitude, 117. Poverty: what harm it may do, 116. Poor: some [are] holy and illustrious, 337. How they benefit the rich, 337. Comparison of the poor person with the elm, and the rich with the vine. V. Rich and Almsgiving. Peacock: a Median bird, 16, 96. It was a more delicate and high-priced food, ibid. Pavor (Fear): the Romans sacrificed to, 72. Peace: given to the lapsed, 47. Christians wished peace to one another, 47. Sin: definition of, 13. What it is, 179. Its triple genus, ibid. The malice of sin, or whether formal sin is a physical [thing], ibid. It can be called neither a substance nor a work of God, 118. How it is distinct from vice, 180. Sin, misfortune, crime, and injustice: how they differ from one another, 111. Sin: is voluntary and free, 179. It is also involuntary, 111. What voluntary [sin] is, ibid. Six species of involuntary [sin], ibid. A certain involuntary [sin] is worthy of punishment, 80. Even if it arose from a disturbance of the mind, ibid. Its remedies, 180. The two principles of sin: ignorance and weakness, 133, 180. What are the remedies for both, ibid. The difference between sin and the punishment due to sin, 39. Sin is the death of the soul, 182. By which a man is deprived of reason, 13. Sins: should be feared more than deaths, the cause of which they are, 145. Sins committed after baptism: how they may be remitted, 120. V. Basilides. Original sin, 352. It is asserted by Clement of Alexandria, 181. Even in the children of the sanctified, 182. From it arise perverse motions and perverted impulses, 182. How all have sinned in Adam, ibid. A sinner needs a pious guide to perform penance, 151. That he who is a sinner and impious is dust and ashes, 120. Pectines (scallops) of Methymna, 96. The error of the Pelagians concerning dreams is refuted by Jerome, 215. Whether rightly, ibid. Pelops: how he caused Oenomaus to be killed, 8. The funeral offerings of Pelops, 8. Where Pelops was buried, ibid. Pelori shell, 96. Pelta or the shortest shield: who invented them, 255. Silver basins, 14. Penelope and Telemachus, 189. She was an example of conjugal fidelity, 17. Pentateuch: it is proved that Moses was its author, 23, 144. Unlawful garments, 15. Peralici: why so called, 230. Who they were, 234. Peratae: who they were, and their errors concerning the world, concerning the three gods, three words, three deaths and men, and concerning Christ, 234. Partridge: will make a tavern-keeper, 293. Christian perfection, 117. Its various kinds, 118. Women as well as men are capable of it, 118. The highest perfection of man, 111. Whether anyone besides Christ has reached the highest summit of perfection, 118. How one must strive for it, ibid. V. Gnostic. Perfect: is said in many ways, 193; and how one can be [perfect], 118. No one is perfect in every respect, except God the Father and Christ, 12. Those who boasted themselves to be more perfect than the apostles are refuted, 12. What the perfect Christian does, 118. Periander of Corinth: whether he [is] one of the seven sages of Greece, 272 et seq. Peripatetic sect, 107. Whence it arose, 251. Its author Aristotle, 256. Who its successors were, 256. Peripatetics: their opinion on the highest good, 261. They believed that marriage is a good thing, 265. He distinguished a double kind of speech, and what, 122. Much expertise does not teach the mind, 306. Perronius confirms the opinion of Clement on the sacrament of the Eucharist, 41. V. Eucharist. Chronology of the kings of Persia, 108. Who the pedagogues of the sons of the king of Persia were, 12, 103. What they taught them, ibid. The Persians were the first to [use] a bed, and the runners of the feet.

^A They are said to have made a footstool, 287. Deities of the Persians, 234. They worshipped fire, 4. They attributed divine honors to rivers, 37. They had no temples nor altars, 51. Persecution of Christians is twofold, 336. Persæitas, 330. What vessels he used at a banquet, 87. Extraordinary and wondrous sounds [heard] in the mountains of the tribe of Persia, 125. The Persian war deferred after the sacrifices of Epimenides for ten years, 249. Pertinax the emperor, 133. Man is by his nature subject to perturbations and movements of the soul, 119, 223. The soul ought to be separated from all these, and how, 112. He who does not wish to extirpate them kills himself, 131. V. Philosophers. Vacuity of perturbations, 119. What [it is] by man, and how it can be obtained, 225. Pericles the pedagogue of Alcibiades, 103. V. Alcibiades. The feet of guests used to be washed, 313. V. Guests. A pestilence was said to be stirred up by demons, 249; and by Diotimus, 249. Whether Petavius has apprehended the opinion of Clement of Alexandria, 166. V. Divinity of Christ. Petavius’s opinion concerning the day on which Christ was born, 172; and concerning the seventy-two weeks of Daniel, 170. Petronilla, daughter of the apostle Peter, 194. Whether her father healed her while she was suffering from paralysis, 194. When Peter married, and whom, 192, 194. Whether he left her after the apostolate, 194. Who his daughter was, ibid. He rejoiced at his wife being led to execution, 131. What he is said to have said to her as she was hastening to martyrdom, 194. His abstinence, 194. His canonical Epistle, and adjudged to him, 155; by Clement of Alexandria, 28; and it is cited as if dictated by Christ, 28. "Adumbrations" of this epistle, 348. V. Adumbrations. The "Preaching of Peter" is cited, 125, 128, 155. "Apocalypse of Peter," 346, 347. It is an apocryphal book, 155. What is said in it concerning aborted fetuses, ibid.; and concerning milk flowing from the breasts of women, ibid.; and concerning the soul infused into the body, 346. Phæmonoe the prophetess, 282. Reported to have sung future events in hexameters, 291. The Sineitæ worshipped the Phagrus, 73. The bite of spiders, 47. A certain hero was worshipped on the poop of the Phalereis [ship], 68. Phalli, 62, 67. The various writings of Phanias or Phœnias, 322. The poems and a certain poem of Phanocles, 99. The thefts of Phanocles, 124. Phanolea, wife of Icarius, is said to have invented hexameter verse, 291. Venus prepared snares for Phaon, 71. The Phasian birds, what a delicate food [they are], 96. Whence they took their name, ibid. The age of the citharist Phenius, 108. Pheninda: what game [it is], by whom invented, and whence so named, 17. The number of comedies of Pherecrates the Athenian comic poet, 330. Pherecydes the Syrian, teacher of Pythagoras, 252. Whether he was one of the seven sages of Greece, 272. No teacher of his, 107. What the theology of Pherecydes the Syrian is, and whence it was derived, 273. Whether his epistle is genuine, ibid. What [he thought] concerning the Corybantes, 8. The thefts of Pherecydes, 124, 125. What poems of Homer he drew from, 295. Phidias the celebrated sculptor, 103. He made the image of Jupiter and Apollo Patareus, 9; and of the Olympian Jupiter, and what he is said to have written on the first, 8; and of very many others, 59. Two called by the name of Philemon, 330. Philemon, in the comedy *Suppositus*, compiled [it from] the *Cocalus* of Aristophanes, 298. His poems are ascribed against idolatry, 247; and to Posidippus, 330. Where the poems of Philemon occur, 191. The thefts of Philemon, 124. From holy Scripture he proscribed the worship of idols, 123. Other poems of his, and by whom cited, 330. The figures and gestures of Philenis depicted by the pagans, 62. Philinus the orator, 322. His thefts, 124; from Demosthenes, 296. Philippides, who he was, Pan taught, 3. Philip took a wife and begat daughters, 192, 194. Who that Philip was, whether the apostle or the deacon, 194. Who his daughters were, and whether they were given in marriage by their father, 192, 193. Where buried, 195. Whether Philip finished his life by martyrdom, 196. Certain words of the Gospel cited under the name of Philip, 159. Nausithous, pedagogue of Philip, king of the Macedonians, but he did not cure his vice of drunkenness, 102. He wished to be gathered into the number of the gods. Worshipped in the gymnasium of Cynosarges, 75.

^B Philistus the historian, who he was, and what his history and other writings [are], 322. His thefts, 124. Many called by the name of Philo, 323. Philo Judæus the Pythagorean, and his writings, 323. His opinion concerning the world, and that all things in it were created at once, 181. Philo the dialectician, teacher of Carneades, 267, 323. Philochorus, 98; a writer, 103. What [he said] concerning the statues of Neptune and Amphitrite, 9. Philochorus, compiler of the writers of Melesagoras, 298, 300. Philolaus the Pythagorean, 257. His words, 254. By whom the invention of philosophy is ascribed, 286. It was called O wise man, 257. Meditation on death called by Socrates, 122. That Clement of Alexandria understands barbarian philosophy, 128, 196. It is more ancient than the others, 107. What philosophy is to be rejected, 107. What [is] to be admitted, 108. Not to be completely repudiated, 127. The devil is not the inventor of philosophy and dialectic, 106. It touched upon certain true doctrines, but not all, 127. It flowed from God, 128; and is to be studied, ibid. God gave it to the Greeks, and for what cause, 129. The Son of God informed the Greeks of it through the angels, 129. True philosophy is placed in contemplation, 121. What is the foundation of barbarian [philosophy], 123. Its end and scope, ibid. It is only a helping or accompanying cause for the finding of truth, 245; and [it is] an imperfect [cause] and an auxiliary cause, 108. Philosophy thrived only in Greece, 128. As often as it was prohibited by the magistrates, so often it perished, ibid. Christian philosophy [has been] disseminated through all parts of the world, ibid. The more harshly it was vexed, the more it always flourished, 129. The partakers of true philosophy are brothers, and of the golden race, 139. It gladly communicates itself with others, 105. Philosophy must be practiced by all, and at all times, 118. Some feared Greek philosophy, just as children fear masks, 108. Two kinds of philosophical [material]: one straight and true, and gleaned from the sacred Scriptures; the other corrupted and false by the Greeks, to be rejected by Christians; but another [kind] to be cultivated and embraced, 212. Clement of Alexandria [was] the first assertor of this opinion, 213; or Pantænus, ibid. Many have resisted this, 243. Contrary arguments are solved, ibid. That the devil is not the author of true philosophy, 126, 128, 243. But God, 243, 244, 245. Although it may arrive at truth in some way, or has stolen it, it is nevertheless good and useful, 243. And even if the tare of error has been scattered over it, 243. [It is useful] for those who have learned its arts, 244. It is not prohibited by the apostle Paul, ibid. What its utility is, 244, 245. It led the Gentiles—as the Law [led] the Jews—to Christ, ibid. The utility of philosophy is demonstrated, 126, 128. Also [the utility] of Gentile philosophy, 105, 107. It paved the way for the Christian profession, 106, 108. But one must not linger in it, 106. What that philosophy is, 106. Other disciplines are handmaidens to it, ibid. Whether philosophy has rendered the Gentiles just and holy without any faith in Christ, 106, 245. The opinion of Clement of Alexandria, 245. It is as the first and second step towards righteousness, and how, ibid. But without faith it made no one a participant of it, ibid. The Christian Church is full of philosophers, both men and women, who spend their whole life in the meditation of death, 117. It is not permitted for a Christian to return to ethnic philosophy, 126. The philosopher Pythagoras wished to be the first to be so called, 107, 219. Who the barbarian philosophers were before the Greeks, 268. They are more recent than the Hebrew writers, 242. Philosophy flowed from the barbarians to the Greeks, 107. Who the leaders of the barbarian philosophers [were], 107. What the distinction [is] between ancient and more recent philosophers, 333. The sects of philosophers. How varied, 249. They are reviewed, 107. Their age, 107. In various sects of philosophers, there are multiple particles of truth, 107, 242. Gleaned from the divine Word, 107, 108. The various opinions of philosophers are reviewed, 110. They said that Stoics [believe] God pervades the corporeal and any vile matter whatsoever, and that the soul is in no way affected by the body, and that all things are indifferent, 257. The opinions of the Epicureans concerning the providence of God, pleasure, the wise man, and atoms, 257. Plato and Pythagoras on the immortality of the soul, 257. Plato on the world and on goods and evils, 258. His [view], and that of Empedocles and others, on the wretched condition of man born to labor, 258. Heraclitus on evil procreation, 258. Concerning the movement of animate and inanimate creatures, and their various differences, 259. And of others concerning marriage, 265. V. Matrimony. Which of them served pleasure, 113. Philosophers concerning the final end and the supreme good, 260. Of the Cyrenaics and Epicurus, 260 et seq. Dinom...

Dinomachi and Calliphon, 261. Hieronymus and Diodorus, 256. The Annicerians, 261. Metrodorus the Epicurean, 261. The Stoics, 261. The Physicists, 262. The Pythagoreans, 262. The Abderites, 263. The Academics, 263. Plato, 264. The Platonists, 264. The Peripatetics, 264. How manifold are the opinions upon this matter, 264. Which philosophers said that one or many elements were the first principles of things or gods, 77 et seq. Those who said that fire or water was the first principle received this from the Persians, or the Sarmatians, or the Magi, ^A or Empedocles, 78. Those who worshipped the elements are refuted, 107, 257. What philosophers said that something more sublime than the elements was the first principle, 78. The opinions of Anaximander, Anaxagoras, Archelaus, ibid. Of Leucippus, Metrodorus of Chios, Democritus, 79. Of Heraclides Ponticus, Alcmaeon of Croton, Xenocrates, 79. Of the Stoics, Cleanthes, 80. Of Theophrastus of Eresus, and Epicurus, 80. Philosophers who spoke more truly about God, 80. The opinion of Plato, Antisthenes, Xenophon, Cleanthes, 81. And of Pythagoras, 81. Greek philosophers knew God imperfectly, 164. Why they attributed human affections to Him, 128. Those among the Greeks who philosophized correctly saw God through a glass and received their reward for their labor, 157. They were able to recognize God and His Son, 108. Many of their doctrines they concealed from others, and who they were, 266 et seq. Philosophers are always fluctuating, 111. They cling to words, 128. V. Christians. Why few are philosophers, 121. Ethnic philosophers are thieves and robbers, 242. Various thefts of theirs, 124, 125, 246. What doctrines they stole from the Hebrews, 107. Other of their thefts from our holy Scriptures are recounted, 123. They corrupted the true proofs received from them, 125. Hence their errors, 125. Philosophers learned from our holy Scriptures that wisdom is everything, 246. That the wise man is a friend of God, ^B Pythagoras on kindness to animals, 246. His opinion on the final end of man, 216. That God is one and incorporeal, 246 et seq. That His power is supreme, 247. That He is everywhere, 247. That Heaven is His throne and earth the footstool of His feet, 247. That there is nothing above Him, and nothing escapes Him, 247. That He is called Mother-Father, and why, 247. And other things concerning God the Father and the Son, 247. Concerning His providence, 248. Concerning the world, concerning an oath, concerning brotherhood, concerning the seventh day, 248 et seq. Concerning the final judgment of God, 248. Concerning punishments to be suffered after death, 248. Who the female philosophers were, 118, 247. Philostephanus on the inventors of things, 293. The age of the philosopher and poet Phocylides, and his writings, 351. What he thought concerning good and evil angels, 186. He took this from the holy Scripture, 123. Phoenix, the tutor of Achilles, 12. He was held by a mad love for women, and who he was, 102. The Phoenicians are said to be the first to have attributed divinity to the stars, 49. Many were called by the name of Hormion, and who they were, 1668 Phoroneus, 3. At what time he lived, 51. He was falsely called the first of men, 51. Whether he was the first to build temples to the gods, 51. The author of the Phoronis, 331. The error of the Photinians is refuted, 34. Why the Phrygians were so called, 230, 234. Their errors, 118. The Phrygians were the first to observe the flight of sheep, 194. They devised the flute, 285. They worshipped the moon, 57. The Phrygian is corrected by stripes, 312. There were two Phrynes, and how they were nicknamed, 62. What is to be understood by the name of Physicists, 262. Women who were painters, 118. The more illustrious ones, 316. Piety, prudence, justice, faith, and charity are connected to one another, 111. Their definitions, 111. Christ demands true piety, 5. The game of ball was permitted to men, 88. How hair and tresses are to be nourished, 16, 17. Who first devised dyeing them, 287. Those who dyed or anointed them are rebuked, 83, 84. V. Hair and Locks. Pindar’s poems concerning God, 247. On happiness, 120. By whom and how some of his poems are cited, 331. Others are emended, 138. Where Pisa is situated, 8 et seq. Pisander of Camirus stole from the Lindian Pisinos the Heraclea, 124, 297. How the fisherman’s art is lawful, 17. If a fish escapes from the net, none of the same kind will be found on that day, 303. More delicate fish, 96. Those who feed on fish have their flesh become moist, 241. The Egyptians worshipped fish, 75. And the Syrians, 74. Pisistratus, by the counsel and prediction of Amphiletus, invaded the kingdom of the Athenians, 277. Pisistratus is said to have been the first to put forth books at Athens to be read, 292. The etymology of the name Dios, 119. Whether Pittacus of Mytilene was one of the seven sages of Greece, 272. Pittacus, king of the Mytileneans, is said to have been a grinder of corn, 17. He gave them laws, 272. Plants are moved through growth, 299. Whether they are inanimate, 259. A plant is not tamed naturally, 297. Who devised the art of sculpture, 288. Plato is a philosopher from the Hebrews, and why, 255. He came into Egypt and received sciences, laws, and true documents from its inhabitants and other barbarians, 4, 255. He is said to have been a disciple of Secnuphis the Heliopolitan, 255. He was a hearer of Socrates, 125, 128, 256. Plato was redeemed by Anniceris, 266. And he veiled things in fables, 122, 267. He said that truth must be learned from God or from those who trace their origin from the gods, 256. Demodocus, 256. Plato’s Republic is set in heaven as a pattern, 120. Where he prohibited temples and images from being made, 256. What he said about the knowledge of God, 222. He denies that the divine nature can be explained by men, 4. His passage on the difficulty of knowing God, 164. The mystery of the most holy Trinity was not entirely unknown to him, 167, 188. What he orders to be done before God is sought, 256. On the creation of the world, 248. Another place of his on the origin of good and evil, 248. What he said about the soul, 257. And on the conversion of the soul, 116. How he teaches men to attain to contemplation, 124. Plato’s opinion on faith, 205. On hope, 265. On charity, 265. On an oath, 248. On marriage, 265. On providing for the maintenance of a wife by him who had not married a wife, 266 and 268. On taking care of the body, 116. On the final end of man, 264. On the conflagration of the world, 248. On punishments to be suffered after death, 248. Plato taught that a just man is blessed, and that he should execrate him who separated the just from the good, 264. Other of his documents approved by the Stoics, 261. What he said on the steadfastness of the just man in the greatest tortures, 261. On excessive curiosity in words, 255. On the philosopher always meditating on death, 255. And that all in the same city should be brothers, 248. Plato shows us the king of the Egyptians, Thoyth, as wiser, and he knew Mercury, 253. His opinion on the seven sages of Greece, 272. The fable of Er, the son of Armenius, 248. And concerning Crete, 139. The thefts of Plato, 124. Whether he read Jeremiah, 101. Plato was an excellent imitator of Moses, 83. What is Plato but Moses speaking in Attic, 217. He was taught by David, 13. A passage of Plato indicated, 85, 296. Also another, ibid. Another, 302. Another, 305, 313. Several passages cited as if they were one, but explained as corrupted, 159. By whose testimony heretics abused him, 113. Plato’s disciples, and the chief of them, Aristotle, 256. The age of the comic poet Plato, and how many comedies he wrote, 331. His thefts, 12. Mutual thefts of him and Aristophanes, 298. Plectron, 121. By this name some wished to signify the air, Cleanthes the sun, 240. Plegmos, a magic name, 240. A corrupt passage of Pliny, 252. The passage on monkeys restored, 62. Plutarch’s Stromata, 393. A passage emended, 258. Rain foretold by Democritus, 249. How precious cups were among the heathens, and what kind they were, 1669 ^C Podagra Diana, 72. Punishment classed among the gods, 73. What repentance for sin is, 119, 337. Repentance is not often asking for pardon for those things which we often sin, 111, 191. The necessity and utility of repentance, 190. And how it is to be performed, 112. Repentance is a duty of faith, 110. It is as it were a second baptism, 342. To perform it, diligence is required above all, 357. He who has performed it will be gifted with eternal happiness, 337. There is one repentance after baptism, 111. In what sense Clement of Alexandria said there is only one repentance, 190. V. Novatians. Public repentance, 39. Which was in the first times of the Church, 190. The Paeonian herb, why so named, 103. Paeonius the physician healed Mars when he was grievously wounded, 102. The poets Orpheus and Linus are more ancient than the other writers, 107. They were not inspired by the Divine Spirit, 129. ^D

^A Prometheus first taught the Assyrians astrology, 283. The fable of Prometheus and Epimetheus according to Plato, 267.

IN DISSERT. D. LE NOURRY

the altar of Apollo, which is said to have been unpolluted by any slaughter or death, 150, 236. He forbade any image of the gods to be engraved on rings, 63, 64. Pythagoras's opinion concerning God, 81. Concerning the highest good and the ultimate end, 262. From the Egyptians he learned that the soul is immortal, 257; and that the soul had sinned before, and was thrust into the body as into a prison, ibid. Whence Pythagoras's precept concerning kindness toward animals was taken, 112, 216; his poems, 12, 100. What his sayings and sentences were, 28. A saying concerning prayer, 120. He took symbolic utterances and others from our sacred Scriptures, 109, 121, 122, 253. His followers were listeners and mathematicians, 122, 253. Their five-year silence, and whence it was derived, 122, 253. Whether Numa, king of the Romans, was a disciple of Pythagoras, and is rightly called a Pythagorean, 233. In his tomb were found books of Pythagoras, in which his decrees were written, 233. A disciple of Pythagoras, Hippodamus, 253. Eurysus, ibid. Numenius, 255. Athamas, 254, and Philolaus, 254. Pythagoras the Alyptes is said to have been the first to feed athletes with meat, 90. The Pythagoreans concealed many of their teachings from others, 266. With what punishments they afflicted those who revealed them, 266. The Pythagoreans said it was good not to eat meat nor drink wine, 100. They forbade beans and all ensouled things and [entrails?], ibid. and 258. When they ordered their own to abstain from sexual matters, ibid.; and why, 113. What they said about God, 4. Why they called the heaven ἀπλανῆ [fixed], 247. The origin of the Pythian games, 77. Several Pythocles of Samos, and what books they wrote, 323.

Q Days of Lent consecrated to fasts, 209. Who were the inventors of chariots, 287. What is the best question, and what should be avoided, 120. What ought to be done or not done, 120. Questions which a Christian should raise, and which should not be raised, 308.

R Theban Rapa, 96, and Mantinic, 97. Who is said to have been the first to construct a raft, 285. Etymology of Rebecca, 120. What the name signifies, 21. She was a prophetess, 108. A pious and holy ruler is necessary for a sinner to do penance, 337. Kings among the Egyptians were chosen either from the priests or from the warriors, 239. Kings were anointed, 121. Why some were ascribed to the order of the gods, 74. Who they were, ibid. Those accused among the barbarians were bound in golden fetters, 15, 98. True religion is necessary for salvation, 4. V. Christian, Heathen, Poet, Philosopher, Superstition. Observations of Remus on the books of Clement, 141. What resolution is, 333. The Republic is not a goddess, 5. The fable of Rhadamanthus and Aeacus according to Plato, 247. What a rhomb is among the Romans, 97. Immodest and lascivious laughter is forbidden to Christians, 14. What laughter is permitted, ibid. From immoderate laughter, filthiness flows, 14. Whether there were originally temples among the Romans, 56. In their temples there were originally no images of the gods, 56. Nor likenesses, ibid. Formerly they had the spear of Mars as a likeness, 58. V. Temple. Chronologies of Roman emperors, 108. Laws of the ancient Romans against nefarious sexual acts, 92. V. Adultery and Law. Roman luxury, 86, 88. Whether the wheel was first invented by Anacharsis, 270.

S Who priests and Levites are, 120. The warlike fortitude of the Sacidum or Sacaean women, 117, 314. When sacrifices began to be offered, 3. Why they were made in the old law, 150. Why the Word forbade them to be made, 132. How men were ordered to approach, 119. V. Eucharist. What is the best, most holy, and most acceptable sacrifice to God, 130, 225, 236. What the sacrifice of praise over burnt offerings is, 140. We offer no sacrifice, as the heathens and Jews do, but offer ourselves to God, 129. Heathens used to perform sacrifices while turned toward the east, 236. They thought the gods craved the sacrifice of food like [human] appetite, 130. In certain sacrifices, humans were sacrificed to the gods, 68. Seesara, daughter of Celeus, 52. What the Sagra or Agra mysteries were, 77. The sea spews out the sprinkling of salt when agitated, 93. Saleucus the mathematician, and others of the same name who were grammarians, 323. Salome, who was spoken of by Christ, 114. Her words from the Gospel according to the Egyptians, 153. Age of Solomon, 108. He was a prophet, ibid. He was the author of the books of Proverbs, and why he is called a Hebrew boy, 25. His letters were reported by Polyhistor, 108. What he said about faith, 110. Varia- types of dancing, 290. Armed dances, and who invented them, 271. What the greeting of Christians is like, 47. V. Kiss. Temple of Salvation, 73. The Samians worshipped a sheep, and why, 74. Through the prayers of Samuel, the sterility of the earth was repelled, 127, 249. Opinion of Sanchoniathon concerning the origin of the worship of gods, 49. Definition of holiness, 213. How the seed of the sanctified is holy, 182. The craftsmanship of golden and jeweled sandals is to be rejected, 15, 85. V. Shoes. Blood is converted into white pus, 93. Who commanded abstinence from the blood of animals, 30. By what penalties, ibid. When that law began to be abrogated, or anything to be derogated from it, 30 et seq. Various statutes of councils concerning it, 30. What health confers, 116. He who professed philosophy was called a wise man, 257. God alone is wise, 116. To be a wise man is to be a friend of God, 116, 261. All things belong to the wise man, 112. Many opinions were held concerning the number, and especially concerning the seventh [day], 272. Concerning them, the opinion of Clement of Alexandria, 272; and [those of] Laertius, Pausanias, [and] Plato, 272. The wise men of Greece were later in age than Moses, 273; and Solomon, 108, 273. How the sects of the philosophers [were] the Ionic, Italic, and Eleatic, [which were] more ancient, 273, 274. But after the poets Orpheus and Linus, 107. The Greek manner of philosophizing of the wise men is Hebrew and enigmatic, 160, 274. The book of Wisdom is ascribed to Solomon, 148; [query] whether it is canonical, 148. Definition of wisdom, 213, 304. Its beginning is piety, ibid. It does not differ from knowledge in the Gnostic, 116. Its secrets are such that it is not easy to believe, 327. Wisdom pertains to God alone, 164. The wisdom of the sons of God is knowledge, 125. What the wisdom of this world, which is spoken of by the Apostle, is, 214. Sappho the poetess, 315. Her age, 91; and her poems concerning corn, 91. Sarah, the prophetess, 108. Sardanapalus the voluptuary, 112. His epitaph, 326. The Sarmatian barbarians were philosophers, 107. They worshipped fire, 78. Saturn was driven from his kingdom by his son Jove, [and] went into Italy, 67; where he brought in the golden age, 67. Whether the sickle was made or hidden by him in Sicily, 67. Where he was buried, 67. Altars [were] erected in his honor by Janus, 67. Satyrus invented the oboe [oblique pipe], 285. The Satyrs are gods, 4. Sauchtedon, a magic name, 211. The warlike fortitude of the Sauromatidian women, 117, 314. Before they were given in marriage, they had to kill one or three enemies, ibid. The Sauromatae worshipped fire, 78. Who are said to have been the first to make a footstool, 27. Opinion of Scaliger concerning the day on which Christ was born, 172. Scamon wrote a book concerning the inventors of things, 26. What the Scantinian law was among the Romans, 92. V. Law. Of what crime Scantinius was accused, how he was convicted, and condemned, 92. Scapha, where it was first put together, 285. What a crime is, 180. V. Sin. Sciathus, an island of the Aegean Sea, 96. Etymology of science, 307. What it is, 111, 204. Scopas made statues of the Furies, and many others, 9, 61. The industry of Libyan scorpions toward a sleeping man, 303. What Christian writing ought to be, 106. What sort of writer should [one] be and how he ought to write, 103. The difference between him and a preacher, 105. The Hebrew Scriptures are more ancient than all others, 160, 242. Those of the second century of the Church, sacred and profane, 319. Who were the most ancient of the Greek writers, 107. Mutual thefts of Greek writers, 295. Of poets, philosophers, historians, and orators, 296. That whole volumes and entire books were stolen by others, 316. That the authors of all the books of Scripture were inspired by the divine Spirit, 12, 25, 142. The objection is solved, 143. By virtues and holiness they called men away from idolatry and imbued them with divine institutions, 4. The texture of the Hebrew Scripture

^A must be kept incorrupt and accurate, 143. Holy Scripture renewed by Esdras, 109. How holy Scriptures were corrupted by heretics, 143. By tone of voice, and the transposition of accents and points, 143. By rejecting entire books of it or some part of them, 143. By adhering to the words, or explaining them perversely, 143. The mode of speaking of holy Scripture is enigmatic, 18; and symbolic, 121; parabolic, 127, 143. How useful is the distinction of names and things in them, 126. Why holy Scripture was translated into the Greek language, 243. Which books, 151. At what time, 151. How, 151. Whether in separate cells, 151. Whether by the divine inspiring Spirit, 151. The true sense of holy Scripture, 128; and how it is to be investigated, 127, 143. It is twofold, literal and allegorical, explained by the Fathers, 143. On the tradition of its true sense, ^B 106. Scripture is the sacred voice of God and the primary indemonstrable principle of our doctrine, surer than any demonstration, 142. It is itself surer than any demonstration, 210. Scripture is like the Mother of God; it brings forth truth, and is itself always a virgin, 132. How testimonies of Scripture are cited in the Exhortation of Clement to the Greeks, 22. Which ones were not discovered by others, ibid. Which are cited in the three books of the Pedagogue, 23; and in the books of the Stromata, 156. Some not discovered, 158. A place in Genesis is indicated badly, 156. Some things in the editions of those books are indicated badly, 29. Various thefts of pagan philosophers and others from the sacred Scriptures are recounted, 123, 246. Concerning individual books of Scripture, see each one under its own title, q.v. Gospel and Testament. Silver vessels, 14. Scylles the sculptor, 60. Kings of the Scythians, Atœas and Idanthuras, 121. Scythian hair, 83; frugality, 16. Prone to drunkenness, 89. How they sacrificed to Mars, 98. They and the Alani worshiped him under the symbol of a curved sword and a blade, 57. I am a Scythian by birth, not by disposition and character, 273. What the Scytale of the Lacedaemonians was, 110. The Seleucids, 87. The ring of Seleucus, on which a nautical anchor is engraved, 86. Silver saddles, 14. Who the Savol were among the Indians, and their manner of living, 270. They predicted future events by the observation of the heavens, 270. The Suval among the Indians remained virgins, 270. What old age is blessed, 345. That the seventh day was sacred not only to the Hebrews, but to the Greeks, 248. q.v. Sabbath. Seventy-two interpreters of holy Scripture, 109. That the sepulchers of dead men were temples, 52. Follow God, 238. Figures of the Seraphim, 164. Who Serapion or Sarapion the poet was, 331. The etymology of Serapis or Sarapis, and who he was, his image and burial, 3. The destruction of his temple foretold, ibid. It was destroyed by fire before the reign of Theodosius, 54. How perfect was Serenus the abbot, 216. Obscene discourse prohibited to a Christian, 14. q.v. Christians and Gnostic. Serpents close their ears to incantations, 3. The figure of the brazen serpent, 64. How one should treat men-servants and maid-servants, 17. How great a multitude of them there was among the pagans, and what their names and duties were, 16, 88. q.v. Maid-servant. The sons of Seth, the watchers/angels, 44. The Severae, or Furies, 61. q.v. Fury. Severus the emperor, 133. Whether the Sibyls could not prophesy of Christ, that they were fatidical, 282. The Sibyl is called the prophetess and poetess of the Hebrews, 161. Why Clement reported from Heraclitus that the Sibyl did not cease from the art of divination after death, that part of her flew into the air, and the other remained on the earth, from which arose the herb apt for the use of divinations, and that her soul is the face appearing in the moon, 161. She is said to have appeared at Delphi, and to have been taught there by the Muses, and to have prophesied while not yet dead, 107. What the Sibyl culled from holy Scripture, 123. Certain poems of the Sibyls, 4. Cited by their own name in Tacitus, that the Apostle exhorted the pagans to read their books, 161. Sicinnus, the tutor of the sons of Themistocles, 12. Who he was, 98. He invented the Sicinnian satyric dance, ibid.

^C Sicon or Simon the sculptor, 60. The Sidonians are said to have been the first to build triremes, 286. Simæthus, a river of Sicily, 96. Simeon the prophet, 108. Monkeys, not deceived by waxen or clay likenesses, 4. Pagans kept them at great expense, 92. Likeness among righteous men only, 248. The poem of Simmias of Rhodes, 331. Simon Magus, the author of the heresy of the Simonians, 250. Images and statues of Helena, 230. Whether Clement said that he heard Peter after Marcion, 230. Whence the Simonians are so called, 230. Why those whom they worship are said to wish to be assimilated in morals to the Stoic, 230. Simon the sculptor, 60. Simon will make one skilled in riding, 293. He wrote a book on horsemanship, 294. Many called by the name of Simonides, 331. The age of Simonides, and certain poems, 331. His thefts, 12. What were the first idols, 3. Whether they and the statues of the gods are older than temples, 56. By what symbols pagans formerly worshiped their gods, 57. The Scythians and Alani worshiped Mars under the symbol of a curved sword and a blade, 57. The Arabs that of a stone, 57. Wood as the symbol of Diana, 57. The double wooden image of Juno Cytheronia and Samia, 57. A spear was formerly among the Romans an image of Mars, 57. Pagans formerly worshiped columns as statues, 58. The opinion of Cedrenus concerning the origin of images, 58. Whether there was any image in the temple of the Hebrews, 63. None in the temples of the Romans, and for how long, 253. Images of them made in the human likeness, 58. The statue of Olympian Jove, of what material and by whom made, 58. How it was mocked by Dionysius the tyrant, ibid., and 61. What was written on his finger, 58. The image of Minerva made by Phidias, 58. Of the Patareans, Jove and Apollo, 58. Of Apollo Hiantus and Obsonator, 59. Of Juno Tirynthia, 59; of the Palladium, 59. Of Hercules Tirynthius and Diana Munichia, 60. Of Dionysus Morychus, 60. Of Serapis, 60. Of Venus Tanaidis or Anaidis, 60. Of Venus Cnidia, 62. Of the Furies, 61. Of Evil Fortune, 61. A golden statue of Jove of fifteen cubits, 61. Mercuries like that of Alcibiades, 62. Images are not likenesses of those whom the Greeks worship, for some have lust for them and for statues, 62. By whom they were rejected, 56; and treated with contumely, 3. Which pagans forbade them to be made, 236. How pagans worshiped images, 65. Why they should never be worshiped, 3. How great the impiety of those worshiping them, 3. Their worshipers more unhappy than a demon, 5; and worse than monkeys, 62. q.v. Images, Statues, Zeno. The great circuit of Mount Sinai, 146. That true miracles were done on it, 125. The Sineitae of Egypt worshiped the pike-fish, 123. Why, ibid. Whether Sisarion was the inventor of comedy, 291. The new opinion of a certain recent Socinian against the divinity of Christ is refuted, 168. q.v. Divinity of Christ. To Socrates, from early age, a demon predicted future events, 247, 256, 270. With him warning, he sought safety in flight, 256. Who his masters were, 256. He was the master of Plato, and the dream of the latter concerning that matter, 256. He introduced ethics for physics, ^D and cursed those who separated utility from honesty, 264. Where his words on pleasure, on Anytus and Melitus, and other certain things are found, 256. Most other philosophers subsequently took up his dogmas, 123, 256. What he [took/quoted] from holy Scripture, 123. A comrade is another self, 208. That the sun and moon, and those things which are defined by their measure, are not gods, 5. The age of Solon the Athenian, 273. He was one of the seven sages of Greece, 272. His master was Sonchetes, 255. He gave laws to the Athenians, 272. He forbade the sale of perfumes, 92. By his invocation Croesus was freed from the fire, 3. By whom the words of Solon concerning the miserable condition of man are cited, 258; and his poems, 331. Sleep is like death, 15. It signifies the departure of the soul less than death, 119. q.v. Soul. How one should indulge in sleep, 14. Prayers ought to be offered before it, 14; and thanks should be given to God before, 14. How we ought to proceed to it, 216. Sleep ascribed to the number of the gods, 73. It is not a god, 5. True dreams are the thoughts of a sober soul, 15. How holy and chaste are the dreams of a Gnostic, 215. Whether a certain herb is useful for that, 215. The opinion of the philosophers concerning them, 216. By whom the interpretation of dreams was invented, 284.

Sonchetes, an Egyptian arch-prophet and teacher of Pythagoras, 252, 255, 277; and of Solon, 255. Wonderful sounds, 125. In a cave in Britain, and in Persia and other mountains, 146. What "Sophannim" signifies, 24. "Sophist" as a formerly honorable name, 101. Sophists more loquacious than cicadas, 106. What the sophistic art is, and its duty, 308. It is to be entirely rejected, 116, 308. Sophocles, 4. His poems concerning God, 82; concerning faith, 121; concerning the seductions of sleep, from the *Aleadae*, 296. His dictum concerning venereal pleasure, 258. The plagiarisms of Sophocles, 124, 296; from sacred Scripture, 123. Whether he took his dictum about time revealing all things from Hippon, 296. Sophocles cited by the title of "the tragic poet" alone, 102, 331. Certain of his verses indicated, 91. The frugality of the Spartans, 17. They compelled their slaves to get drunk so as to deter their adolescents from drunkenness, 17. The Spartans permitted colorful garments only to prostitutes, 15. See *Lacedaemonians*. Spectacles prohibited, 14, 17. The use of mirrors argued, 16. Definition of hope, 110, 206. How great the connection between it and faith and love, 110, 206. The Gnostic consists in faith, nor does he cast away the expectation of an eternal reward, 207. He who abstains from injustice by the hope and fear of reward is not good of his own accord, 119. We look forward with hope to the future, 111. There is certainty of a future immortal life, 121. Hope of future good or evil recognized by philosophers and poets, 119; ascribed to number, 73. Its image, 3. Speusippus, son of Plato's sister and his disciple, 256. His sentiment concerning the sovereign good, 264. Sphinx, a magic name, 240. Why the Egyptians placed Sphinxes before temples, 238, 259. The Holy Spirit is asserted, 34. See *Trinity*. Spiritual substance is known by faith and intelligence alone, 110. "Sponde, praysto noxa est," 111, 274. Whose sentiment this is, 274. *On the Mysteries*, a book by the Athenian philosopher Sotades, 323. The foam of rivers, 95. Staphilus the historian, 66. Whether Stasimus is the author of the Cyprian poems, 100. The plagiarisms of Stasimus, 124. "Do not step over the balance," a proverb of Pythagoras, 111, 238. Heathens worshipped statues later than images, 237. God is not a statue, 5. Statues of heathen women, 4. See *Images and Idols*. Certain famous statuaries and their names, 103. Stone pillars inscribed with unknown characters, and where, 237; and with hieroglyphic characters, 239. Who said that the stars are spiritual bodies, 346. Stemosis, a magic name, 240. What Stesichorus discovered in music, 290. At what time he flourished, ibid. The Stoic sect, 107. Whence it arose, 231. Its author Zeno, 107. Which Stoic philosophy is to be rejected, 107. Their various opinions, 257. Concerning God, the soul, and indifferent things, 116, 257, 265. They said that the soul and spirit—the body of God—pervade all things, even the vilest, 4, 80, 107, 247. The soul in no way affected by the body, 116; and changed into wisdom, 116. Marriage and the procreation of children are indifferent things, 265. What their conflagration is, 136. Opinion concerning the conflagration of the world, 248. Concerning the ultimate end, 112, 261, 262. What the Stoics drew from sacred Scripture, 123. They and Aristotle were said to have plucked their chief dogmas from Plato, 125, 300. Where the poem cited by Stosimus may be found, 296. What Strabo says concerning the Corybantes, 8. Strato succeeds Theophrastus, 256. Eight men bore the name of Strato, 533. Which of them wrote about the inventors of things, 293. The magnificence of couches among the pagans, how great, 86. It is refuted, ibid. See *Couch*. *Stromateis*, what they signify, 36. Many prefixed the title and name of *Stromateis* to their works, 133. Whether Clement of Alexandria is the author, 133. At what time he composed them, 133. Whether in advanced age, 134. Whether at a time of ecclesiastical peace or persecution, 134. For what reasons, 134. Their argument and scope, 135 and 140. In what a singular manner they were written, 124, 133, 135, 137, 155. Profane dogmas mingled with sacred ones in them, 135. What their true title is, 116, 134, 135. How great their usefulness, 116, 158; and erudition, 136. The books of the *Stromateis* are not perfect and complete, 136. Truncated at the beginning, and how, 105, 136. Imperfect at the end, 136. Whether the division of the books was made by any art and industry, 137. Whether they are distinct into chapters, or ought to be distinguished, 137. To whom they were inscribed, 105. They are compared to a field and an ancient blooming offering, 116. Whether their eighth book was composed by Clement of Alexandria, 133, 342, 339, 344. Various editions of these books, 142. Certain corrupt passages are reviewed and emended, 158. Their Latin interpretation furnished by Hervetus, how imperfect, 141. Whether it was correctly emended by others, 136. How necessary a new Latin interpretation is, 141. How imperfect the commentaries of Hervetus on these books are, 141. What the notes and observations of others on them are like, 141. New observations, 142. Various fragments of the *Stromateis* cited by ancient writers, 133, 555. In which books of the *Stromateis* testimonies of sacred Scripture are cited, 156. Certain things not indicated in printed editions are designated, 157. An analysis of the *Stromateis* books, which is inscribed as the eighth in the editions of Clement of Alexandria's works, 333. Whether he is the author of this book, 333. A starling taught to speak in Greek and Latin, 9. The rod of the patriarch Jacob of Styrax, 24. Styrax, 24. Whether subdeacons must be celibate, and by what law, 193. By whom interdiction of suffocated things is prescribed, 30. With what penalties, 30. When that law began to be abrogated, or something to be derogated from it, 30. Various statutes of councils concerning it, 30. Why it was promulgated, 31. Why abrogated, 31. The furniture of houses among the pagans, how proud, 86. More sumptuous furniture is forbidden, 14. Punishment ascribed to the number of the gods, 73. Painted eyebrows, 84. Various superstitions of the heathens are recounted, 130. The superstitious abstinence of Egyptian priests, 241. The absurd superstition about a mouse gnawing a plow, 241; and leather, 241. About a ruptured leather strap of the right foot, 241. About piglets devoured by a sow, 241. About a pestle surrounded by a serpent in a circle, 241. The superstitious cleansing of eggs with sulphur and torches, 241. They feared yellow wool, salt-crusts, torches, squills, and sulphur, 241. Suspensions of the Chaldeans, 88. "Sus," etymology, 259. An animal fit only for sacrifice, 259. It has a soul instead of salt, 259. It serves only for food, 259. Why the Jews did not eat swine's flesh, 130. Why it was prohibited by Moses, 259. How syllogism and indication differ, 355. A twofold symbolic way of speaking, in words and in things, 122. Those who denied that Christians could use them, 122. How often the symbolic manner of speaking was used by Greeks and barbarians, 258. How manifold it was, 258. What the various Greek symbols in words were, 258. They are enumerated, 258. What the symbols in things were, 259. Syncellus, see *George*. Synectic causes, or efficient causes, are so called, 334. Syringes, or pipes, buried in the ground for fear of a flood and oblivion, 237. The Syracusans prohibited women, unless they were harlots, from adorning themselves with gold and colorful vestments or those dyed in purple, 84. Syracusan wine, 13, 89. The Syrians worshipped doves and fish, 74. Under the name "sphragis" is signified the sacrament of baptism and confirmation, 342. T The game of knucklebones, which is prohibited, 17. The city of Tanais, 61. A certain poem ascribed to Tarentinus, 70. Who he is, ibid. The fable of Tartarus in Plato, 247. Tatian's *Address to the Greeks* cited by Clement of Alexandria, 160. Tatian's chronology of the kings of Argos cited by Clement of Alexandria, 110. His book *On Perfection according to the Savior*, 233. Tatian was a disciple of Valentinus, 233. His errors concerning Christ, 233. Concerning marriage and the generation of children, 115. Concerning the Law of Moses, 233. Concerning the author of the New and Old Testaments, 115. Tatian, who, as to the words "Let there be light," said it was a wish rather than a command, 345, 347. What he said about women, 345, 347.

^A Telchines, said to have been the first to work with bronze, iron, and the sickle, 286. Telesilla the poetess, 315. Under her leadership, the Argives put the Spartans to flight, 514. Telemus the seer, 280. Telephus, who had claimed there was only one way to the underworld, is refuted, 117. Telesius, sculptor of the statues of Neptune and Amphitrite, 9. Telmessus the seer, 280. Where his tomb is, 54. Where the town of Telmissum is situated, 51. The Telmessiani, distinguished in the art of divination, 54. Who discovered it, 51. They studied divination by dreams, 281. Temperance should be pursued, and why, 113. What the temperance of the Gnostic ought to be, 214. (See Gnostic and Cardinal Virtues). How many ways the term "temple" may be used, 32. The origins of temples dedicated to false gods, 3, 31. How diverse opinions are regarding that matter, ibid. Numa, king of the Romans, was the first to build a temple to Faith and Peace, 253. The most ancient temples of the pagans faced west, 130, 236. Why, ibid. Others faced east, 236. They were tombs of dead men, 3. Clemens Alexandrinus correctly argues against the pagans regarding their burning and ruin, 55. Which pagans forbade temples and images from being made, 286. How many years Rome was without images, 253. Why Moses permitted only one temple to be built, and without images, 55, 286. Mystical explanation of the Jerusalem Temple, 144. Whether Christians had temples in the first centuries of the Church, 57. God is not circumscribed by any temple, 55. What the true and holy temple of God is, 130. (See Egyptians and Zeno), 9. Time reveals all things, 296. Spare time, 238. Drunkenness ascribed to the number of the gods, 73. The town of Teni, 9. Tenos, an island of the Cyclades, where situated, 9, 67. The age of Terpander, 329. Which musical modes he discovered and composed, 100, 289. How soft and effeminate they were, 2. Who the Muse Terpsichore was, 238. The earth must be purged by fire and water, 121. That those who worship it are foolish and impious, 4. That one should not navigate upon the earth, 238. What the virginal earth is, 184. Tepipla, what it is, 162. Tertullian's opinion regarding the year in which Christ was born and when Christ preached, 173. On the images and idols of the Christians, 64. On abstinence from blood and things strangled, 50. On the separation of spouses, 200. On the virginity of Mary, the Mother of God, 176. A passage of Tertullian emended, 238, 278. The game of dice, which is prohibited, 17. The New and Old Testament handed down by the same God through His Son, 110, 114, 115. Division of the books of the Old Testament, 144. When the writers of the New Testament ceased to write by the inspiration of the divine Spirit, 143. The sign of the holy quaternion of the ancient testaments, 144. (See Holy Scripture). The testaments of the Romans made enigmatically, 122. They were of a threefold nature, 310. In which of them bronze, or asses and the libra, were used, 311. Téreas, what it is, 190. Thales of Miletus, one of the seven sages of Greece, 250. His meeting with the prophets of the Egyptians, 230. Whether he was the only one, ibid. He predicted an eclipse of the sun, and when, 250. Whether his letter to Pherecydes is genuine, 250. He was the first to dispute on the nature of things, 249. Thales said water was the first principle of all things, 78. He was the founder of the Ionian school, 107, 249. Thallo, 3. Thasian wine, 13, 89. There were many women named Theano, and who they were, 85. Theano the Pythagorean, the first of women who philosophized, and she is said to have written poems, 267, 291. After the death of Pythagoras, she took over the direction of his school, 267. What she said about the immortality of the soul, 267. How modest she was, 267. Her response, 267, 84. Theatides, or Theanides, who he was, and his words concerning the one and unbegotten principle of all things, 261. He taught that there is one principle, 124. The Thebans proclaimed themselves the most ancient of all men, 219, 233. They worship weasels, and why, 74. Thelesius the Athenian made statues of Neptune and Amphitrite nine cubits high, 103. Themis is said by some to have discovered the hexameter, 91, 70. Whether she is the same as Ceres, 70. What her secret symbols are, 70. (See Ceres). Theoclimenus the seer, 280. ^B Themisto, daughter of Zoilus, wife of Leonteus, gave herself to Epicurean philosophy, 267. Theocritus of Chios, a pupil of Metrodorus, first a sophist, then an orator, 98. Theodectes' poem on various fortune, from where taken, 19. Theodoret regarding the origin of idolatry, 49, and on the Gospel according to Peter, 153. The Theodoria sect, 261. Theodorus of Cyrene, called an atheist by the pagans, and why, 2, 82. The opinion of Theodore, deacon of the Church of Constantinople, on Christ’s preaching to those in the underworld, 176. Theodotus, or Theodore, the Pythagorean, how much patience he showed under torture, 313. Theodotus the Byzantine, a tanner by trade, 347. Theodotus the Montanist, as it were a procurator for Montanus and Priscilla, 347. He said the Father had suffered, 346. Whether Theodotus was a teacher of Clement of Alexandria, 11, 346. Epitome of the doctrine of Theodotus and the Orientals, and an analysis of this short work, 344. Whether its title is correct, 347; errors in its first part, 344. Why it has not yet been rendered into Latin, 345. Who the author of this epitome is, 346. Whether it was excerpted from Clement’s Hypotyposeis, 346. New observations on its second part, 347. Errors proposed there were not refuted, 348. That this short work is imperfect and truncated, 348. How it was printed, 344. Who the Theodotus is whose name is inscribed on this short work, 347. Theogne, daughter of Diodorus, devoted herself to dialectics, 267. The age and maxims of Theognis of Megara, 331. Where his poems on the miserable condition of man can be found, 258. His thefts, 124. Theonis, an Egyptian harlot, 312. Who Theophilus was, 10. Whether Theophilus of Caesarea was a teacher of Clement of Alexandria, 10. Theophrastus, a pupil of Aristotle, 123, 128; and his successor, 256. The fifth book of Theophrastus, variously cited by various people; regarding his inconsistency, ibid. Theophrastus wrote books on the inventors of things and on plants, 293. Theopompus, 300, 501. A historian, but a slanderer, 323. The thefts of Theopompus, 124. Theopompus' poems on dying bravely in war for one's country, 297. Thericlean cups, 14, 87. Who the Thersitae were, 92. Thesmophoria, 70. Thespis the Athenian, whether he was the inventor of tragedy, 291, 331. Or only of one part, 292. His words and comedies, 331. Thesprothaeus, a cauldron, 2. Musaeus' book on the Thesprotis, 297. The Thessalians worshipped storks, 8. Why, ibid. Theut, the inventor of geometry, 284. The city of Thmuis in Egypt, 66. The goat of the Thmuitae, 66. Thobel, or Tubalcain, the inventor of weapons, 286. The invention of working bronze is attributed to him, 272. Whether the apostle Thomas died by martyrdom, 247. Thoyth, or Theyth, Thouth, Thoth, king of Egypt, the same as Mercury, 255. The Thracians addicted to drunkenness, 89. They fashioned their gods as tawny and blue, 234. They invented the harpe, 286; and were the first to use shields, ibid. Statement of the comic poet Thrasonides concerning a girl he loved, 331. Thrasybulus led exiles through desolate places at night, with a pillar of fire shining before them, into their own country, 146. And thus he imitated Moses, 109. Who Thrasylus was, and a fragment of his chronology, 321. Thrasymachus the orator, and what his orations and other writings are, 324. The thefts of Thucydides, 124. Thunnus the Tyrian, 96. Those who devised the flute, 285. Why Timaeus of Tauromenium was called Epitimous and a slanderer, 323. A singer of curses and fables, 105. Timaeus of Locri’s book *On Nature*, and other writings, 324. Words concerning the one and unbegotten principle of all things, 247. What Timaeus took from Holy Scripture, 123. Two comic poets called by the name of Timocles, 331. Or one a comic, the other a tragic poet, 332. Timon on faith, 121. The poems of Timon of Phlius, by whom cited, 306, 332. How many kinds of fear there are, 206. Whether any fear is good, 116. That it is an evil, and how from it one is led to filial fear and charity...

111. It assists faith; and how it leads us to charity, penitence, and hope; it is not the servant, but the son, 345. Why the Gnostic and perfect Christian casts out fear, 207. That from him a man does not become a hypocrite and a greater sinner, 207. The error of heretics concerning fear is refuted, 206. V. Fear. Timothy, a famous flute-player, 83. Timothy of Miletus is said to have been the first to sing *nomoi* in chorus and with the cithara, 290. And that the Spartans were angry with him on that account, ibid. Timothy of Pergamum, author of the book *On the Courage of Philosophers*, 324. Timoxeus the Corcyraean, a seer, 277. Tiresias: who the seer was, 282. Barbers: when they first came to Italy, 83. Barbershops prohibited, 17. Torments: what most bitter ones the pagans of old endured, 117. Tradition is twofold: one public, the other to be kept hidden, 138. Divine traditions without writing, but by word of mouth only, 126. Tradition concerning the true exposition of Holy Scripture, 162. Concerning the four sacred Gospels only, and the order in which they were written, 162. What honor is owed to these traditions, 162. Who preserves their deposit, 163. The key to the Lord’s tradition, 153. Human tradition which must be avoided, 107, 162. Apocryphal traditions, 332. Tragedies: who was their inventor, 291. Many cited under the name of tragedy or tragic poets, 102. The mystery of the Trinity asserted by Clement of Alexandria, 167, 354. Not entirely unknown to Plato, 167. The obscure discourse of Orpheus, Homer, and Euripides concerning the Father and the Son of God, 167. It is absurdly asserted from those things which Plato said concerning the mouth of God, that the persons of the divine Trinity had been made, 168. Trireme: who first constructed one, 286. Trismegistus: who he is said to be, 280. The time of the destruction of Troy, 108. Trope: what it is, 144. Trumpet: who devised it, 285. Tubal-cain. V. Thobel. Thrushes of Daphnis, 96. Turpitude is not situated in the limbs, but in vice, 14. Tuscans are said to have devised plastic art, 287. Tuscans understood the art of augury perfectly, 284. Cough: from what it is excited, 72. Typhon: who he is, 9.

U Anointings: by whom they were proscribed, 308. Ointments: various kinds and what they are, 91. How wholesome their use is, 301. Certain ones composed of flowers are useful, 14. V. Oil. Use of ointments is by no means necessary, 14. Objections drawn from the examples of Christ and the kings of Israel are weakened, ibid. Which one is allowable, 14. And how they devised them, 91. How much they abused them, 14. Most cities full of perfumers, 92. Driven out by well-ordered cities, 14; and by whom, 92. *Phon* [i.e., *Thanē*]: what it signifies, 215. *Threos* and *Urōret* [i.e., *Thronos* and *Oure*]: what they signify, 140. Song [i.e., *Oidē*]: a chant adapted for dancing, 290; who sang it first, 290. *Usous*: having used a tree in place of a ship, he committed himself to the sea, 283. Nothing useful unless it is honorable, 219. He who separated the useful from the honorable and just—Socrates and Plato abhorred him, 264. A wife who has been betrothed, exempt from military service, and by what law, and that she ought to obey her husband, 118, 198. What is her dress and adornment, 17. A wife is judged a sister to the Gnostic after the conception of children, 214. V. Marriage, Matrimony, Nuptials. He who has married a bad wife: what law the Lacedaemonians enacted against him, 217. What Plato determined concerning him who had not married a wife, 216. Adulteress: by what punishments she is to be affected, 200.

V Cow of Daedalus, 62. Valentiniani [epistolæ]: 232. One was to Agatopodes, where he writes that it was for the continence of Christ, so that he did *not* need food, 232. He boasted that he followed the opinion of Matthias, 156. ^A Valentinus on the body of Christ, 115, 233. Concerning the sin of Adam, 118. Concerning faith, 120. Concerning martyrdom, and other errors of his, ibid. Valentinians: why so called, 230. Valentinus used to babble that they were immortal from the beginning, children of eternal life, a chosen race, but that the orthodox were animal, 232. What the Achamoth or Enthymesis was among them, 232. Errors of the Valentinians concerning the spiritual and animal man, 348. Concerning his soul, ibid. Error of the Valentinians concerning faith, 110; concerning marriage, 113; concerning spiritual communion, 113. By whom the Valentinians were attacked: by Clement of Alexandria, 111, 206. And whether elsewhere, 247. Varro’s opinion on the primary origin of temples, 52. Vessels: various kinds, 14. Whose use is illicit, ibid. How precious they were, and what they were among the pagans, 87. There were innumerable gold and silver ones which were used in pagan baths, and what they were, 88. One should not glory in their multitude, 17. Precious vessels for uses which it is shameful to name, 87. Seers among the pagans: who they were, and their names, 277. There were also female seers, and the divinities of certain ones, 282. Veil: that a woman’s head must be covered, and with what kind, 15. Pardon is better than punishment, 111, 288. Minerva was worshipped with a fan, 71. Ventridemon [i.e., *Engastrimythos*]: a superintendent of luxurious foods, 15, 90. Ventriloquists, 2, 90. Winds recalled by Aristaeus, 249. Summoned by Empedocles, 249. Venus: various cognomens, 71. Said to preside over the beginnings and end of life, 71. Venus *tauria*, 71. Venus laid snares for Phaethon, or rather for Phaon, 71. Venus is not a goddess, 5. Obscene images of Venus and foul statues, 62. The statue of Venus of Cnidus, 62. Praxiteles expressed the form of Cratina or Phryne in it, 62. Other Venuses painted according to the beauty of the harlot Phryne, ibid. Statue of Venus Tanaidis, or rather Anaidis, 4, 60. When the use of Venus was forbidden by the Pythagoreans, 258. Hunger is a remedy for veneral appetites, if not, a noose, 32. Venustiani, same as Paterniani, 253. V. Paterniani. The Word, or *Logos*, is more ancient than Lucifer and co-eternal with the Father, 2. It is truth itself, and divine idea, 121. It is diffused everywhere, like the sun, 130. ^B One must believe in the Word speaking through the prophets and through himself, 122; he is the first teacher of truth, 243. Through the Word divine goodness was first announced from the heavens, 12. It did not desert the body and soul of Christ after death, 38. The Word is everything to the infant or Christian, 40. We must not cling to words and voices, 260. Contentions of words are to be avoided, 106; and excessive curiosity about them is to be avoided, 25. V. Christians. Modesty is not a goddess, 5. Truth: what it is, 111. It is twofold, names and things, 128, 505; and idea, 505. And if it is one, it has manifold particles, 107. Truth is derived from God, 115. It subsists in four things, 305. It is a queen, and the beginning of a great virtue ^C, it is occupied with thought and action, 305. In it, the charity that edifies is occupied, 107. Lying hidden in Holy Scripture, it is clearly discovered to us, 110. Those who seek it are to be praised, ibid. One must be studious of it alone, 106. Truth is to be sought. How, 345. Many criteria of truth, and by whom it is sought, 305. Philosophy and other disciplines assist us in comparing it, 305. The first teacher of truth is God, and his divine Word, 245. It is learned from God, and not from those who derived their origin from the gods, 253. All its fountains flowed from God, and how, 128. He who does not believe it is unhappy, 124. Vestments: what they ought to be, 15, 17, 48, 85. What their color, ibid. Simple vestments, and those dyed with various colors, 85. Fine linen vestments [byssine] — by whom they were first made; those adorned with precious stones are prohibited, 85. Neither should the whole garment nor its fringe be woven with gold, 16. Vestments so thin that figures of animals and flowers can be seen everywhere are prohibited, 85. Deceitful vestments: by whom they were proscribed, 308. V. Woman and Wife. Let us not walk in royal roads, 238. Victor: at what time he was made pope, 6. Temple of Victory, 73. Victorius: observations on the books of Clement of Alexandria, 141. Widow: by the virtue of temperance she becomes a virgin again, 131. Whether she is to be preferred to a virgin, 201. Nocturnal vigils of Christians, 14, 46. V. Christians. Those who were bound by golden chains among the barbarians were considered ^D slaves, 94.

Various types of wine, 13, 89. Chian, Ariusian, Thasian, Lesbian, Cretan, Syracusan, Mendesius, Naxian, Italian, 89. The immoderate use of wine must be avoided, 89. It is the hemlock of men, 317. Abstinence from wine is good, 13, 100. Its use, when it is lawful or unlawful, 13. How to use it, 115. Water ought to be tempered, ibid. At supper and lunch, in winter or another season, ibid., and only a moderate use of it is granted; poems on its evil effects, 102. See Zaleucus. Virginity is advised, not commanded, 200. Whether the vow of it was asserted by Clement of Alexandria, 200. Whether it is more excellent than marriage, 200. Who among the Indians practiced virginity, 270. A virgin annually sacrificed to Juno among the Falerii, 68. Among the Lacedaemonians, when it began and stopped being sacrificed, 68. What exercises for men are lawful, 17. Men no less than women among the heathen are ruined by luxury and softness, 83. Luxury is condemned, 16. Definition of virtue, 20. It is not inborn in us, 201. We are born fit to acquire it, 127, 201. It is acquired by discipline and exercise, 201. Why some attain to a greater, others to a smaller degree, 201. Virtue can be acquired by no one unless it is true victory over all the perturbations of the soul, 228. See Gnosticus. The trinity of theological virtues, 208. Those three virtues are the foundation of rational cognition, 208; and they follow upon each other, 208. Which are the cardinal virtues, 97, 200. How much they are connected to one another, 201. What the quaternion of virtues is, and what it effects, 140. How virtues are common to men and women, 117. They are taught by the Mosaic Law, 111. In what Christian virtues are situated, 223. See Gnosticus. The temple of virtue, 73. How vice is to be distinguished from sin, 180. That alone brings destruction to those who progress toward cognition, 180. That alone is evil, 131. Vices and most vicious men are marked in the register of the gods, 49. Let everyone sincerely obey his own vocation, 119. All have been called by God, 110. What voluntary is, 178. Definition of pleasure, 13. Its principle is craving, 202. It is an appendix of natural necessities, 202. It lies in wait for us day and night, 202. What its use is, 112. Unlawful pleasure, 15; and it is to be avoided, 114. No place should ever be given to it, 114. How one must fight against it, 301. It is to be torn up by the roots, and how, 112, 113. From it come all perturbations of the soul and temptations of the devil, ibid. Concerning venereal pleasure, the saying of the poet Sophocles, 258. See Antisthenes. Vosibius, and his various books, 98. ^B The vow of continence and chastity, whether it was approved by Clement of Alexandria, 200. Many Vulcans, 3, 65. Vulcan is an igneous substance, 78. Those who worship Vulcan are impious, 4.

X Plato, the teacher of Xenocrates, 128. He succeeds Speusippus, 255, 256. He seems to have indicated the Father and the Son, 123. His poems concerning God the Father and the Son, 247; and concerning God known from wild beasts, 161; concerning faith, 110; concerning the highest good, 261. He said that the seven planets and the world are gods, 79. Whether he is called a Carthaginian or a Chalcedonian, 4, 79. Xenophanes, the author of the Eleatic sect, 107, 234. His age, ibid. Xenophanes’ poems concerning the gods of various nations, by whom they are cited, 234. What he drew from Holy Scripture, 123. What Xenophon said about God, 81, 246. Xenophon’s thefts, 124, 296. What Xenophon stole from Holy Scripture, 123. Xephodres, 239. Xylander’s observations on the books of Clement of Alexandria, 141. Unlawful ^C Xystides, 15.

Z Zabratus, Zaratas, Zaratus, Nazaratus, whether they are the same, 252. Zacchaeus, the prince of publicans, 159. The age of the prophet Zechariah, 108; his prophecy, 150. Zechariah, the father of John the Baptist, is a prophet, 108. Zaleucus, why he was called the first legislator, 276. The laws which he delivered, he was reported to have received from Minerva, 109, 276. Laws were passed by him against those who drink wine, and against adulterers, 276. For his son, who was convicted of adultery, he gouged out one eye of his son and one of his own, 276. Zalmoxis the hero, and what the embassy to him was, and by whom it was sent annually, 285. Zaps, 121. What it signifies, 240. Zarina, queen of the Sacae, 314. Zeno the Eleatic, successor of Parmenides, 254. He spat his own tongue at the tyrant, 312. Who that tyrant was, 312. Zeno, author of the Stoic sect, 251, 254. He prohibited the building of temples and idols, 251. He said he would rather see one Indian being burned than learn all the proofs concerning the endurance of labor, 112, 251. His opinion concerning the highest good and the final end, 261, 262; concerning marriage, 266. Zeno of Myndus, who he was, 54. His writings, 98. Zethus is said to be the inventor of music, 289. Zopyrus the pedagogue, 12. Zoroaster the Mede, a prophet, 279.

ORDER OF MATTERS CONTAINED IN THIS VOLUME

CAP. II. — He returns to that which he established at the end of the fifth book, namely that the Greeks stole most things from the Hebrews; which he further proves from the fact that they borrowed the sayings of others from one another. 211 CAP. III. — He proves that the Greeks stole many things from the Hebrews from the fact that they transferred the miracles handed down in the sacred scriptures into their own histories and mythological fables. 243 CAP. IV. — That the Greeks drew many tenets of philosophy from the Egyptians and the gymnosophists of the Jews; he shows that these were famous for their wisdom. 251 CAP. V. — That the Greeks had some knowledge of the true God. 257 CAP. VI. — That the Gospel was announced to the Gentiles who were in Hades no less than to the Jews and Gentiles who were alive. 265 CAP. VII. — What true wisdom is, and from whence it is named. 275 CAP. VIII. — That philosophy is a knowledge given by God, although it is belittled by the Apostle with respect to the more perfect light of the Gospel. 283 CAP. IX. — That the true Gnostic is entirely free from disturbed states of soul. 291 CAP. X. — That the true Gnostic will also acquire for himself a knowledge of human sciences as an aid to faith, and as preparing the soul for perceiving divine things. 299 CAP. XI. — He shows that mystical meanings of divine things are contained in the proportions of arithmetic numbers and the differences of geometric ratios and musical modes. 303 CAP. XII. — That man has a certain aptitude for perfection, but that the Gnostic alone truly attains it. 317 CAP. XIII. — That certain degrees of glory in the heavens are reserved for the truly perfect, responding to the honor of the episcopate, the presbyterate, and the diaconate. 325 CAP. XIV. — That to those who are studious of truth and good works, a place in the heavens will be assigned according to the merit of each. 329 CAP. XV. — On the various degrees of knowledge leading to perfection; and for what reason many things are handed down obscurely and mystically in Holy Scripture. 339 CAP. XVI. — He puts forward an example of this mystical intellect (of which he spoke in the preceding chapter) in the mystical explanation of the Decalogue. 357 CAP. XVII. — That philosophy did not hand down a perfect knowledge of God; but that it was given by God as a medicine for souls. 379 CAP. XVIII. — That the true Gnostic attains true philosophy as it were in his leisure; progressing to further things, namely the Christian doctrine, the fountain of all wisdom. 395

BOOK SEVEN. CAPUT PRIMUM. — That the true Gnostic is the most sincere worshiper of God, and unmeritedly suffers calumnies from the unbelieving as if he were an atheist. 401 CAP. II. — That the Son of God is the governor of all things, established by the Father, and that He himself takes care of men and is their savior. 407 CAP. III. — That the true Gnostic acts so as to be as like as possible to God and His Son. 415 CAP. IV. — That the Gentiles fashioned gods most like themselves, as much regarding external form as internal movements of the soul; whence is the source and origin of all superstition. 427 CAP. V. — That a holy soul is a more excellent temple of God than any building made by hand. 435 CAP. VI. — That prayers and acts of thanksgiving offered incessantly by a pure mind are far superior to every sacrifice. 459 CAP. VII. — With what kind of prayer the true Gnostic uses and how he is heard by God. 449 CAP. VIII. — That the true Gnostic so cultivates truth that he has no need even to use an oath. 471 CAP. IX. — That he who has taken upon himself the duty of teaching others must be much more proficient in virtues. 475 CAP. X. — By what steps the Gnostic tends toward true perfection. 477 CAP. XI. — He continues his description of the life of the true Gnostic, and explains especially how strong he is in evils and in enduring even death itself, if God has so commanded. 483 CAP. XII. — That the true Gnostic is beneficent and temperate and despises all worldly things. 495 CAP. XIII. — That the true Gnostic forgives offenses committed against himself. 511 CAP. XIV. — He closes the description of the perfect Gnostic, by employing illustration from I Cor. vi, 1, etc., which passage he explains paraphrastically. 517 CAP. XV. — He answers the objection of those who refuse to join themselves to the Church because of the varieties of heresies. 525 CAP. XVI. — He proposes two reasons by which true faith can be distinguished from heresy; 1st by recurring to the Scriptures and from them rendering judgment concerning any doctrine whatever. 529 CAP. XVII. — He proposes another reason by which true faith can be distinguished from heresy, namely by examining whether the prior tradition was that of the Church, or that which heretics peddle. 515 CAP. XVIII. — That from the mystical sense of the law concerning clean and unclean animals, it can be shown that Jews and heretics are distinguished from the Church. 533

BOOK EIGHT. CAPUT PRIMUM. — It is fitting that all who busy themselves with both philosophical and theological questions should strive to find some certainty. 557 CAP. II. — He says that what he had said before—that those who apply themselves to philosophy or theology ought to strive to find some certainty—can be obtained first by clear and perspicuous definitions of both things and names. 561 CAP. III. — Regarding the demonstration used in philosophical questions, and how it is distinguished from the syllogism. 563 CAP. IV. — In explaining every question, the definition of the thing being sought must be placed first, in order to avoid the ambiguity which often occurs in terms. 569 CAP. V. — He gives a specimen of demonstration in discussing the question about the Sceptics. 579 CAP. VI. — On genus, species, and differences, and what their use is in definitions. 581 CAP. VII. — On the reasons for doubting or withholding assent. 587 CAP. VIII. — By what method both things and names can be recalled to certain classes. 587 CAP. IX. — On diverse genera. 591

BOOK: WHO IS THE RICH MAN THAT IS SAVED. 603 EXCERPTS from the writings of Theodotus and the doctrine which is called Oriental, pertaining to the times of Valentinus. 631 ECLOGUE from the prophetic Scriptures. 697 FRAGMENTS of Clement of Alexandria. 729 I. — Adumbrations on the first Epistle of St. Peter. 729 II. — Adumbrations of the same on the Epistle of Jude. 731 III. — Adumbrations of the same on the first Epistle of John. 733 IV. — Adumbrations of the same on the second Epistle of John. 737 V. — From the catena of Nicetas on Job. 739 VI. — From the catena of Nicetas on Job. 741 VII. — From the catena of Nicetas on Matthew. 743 VIII. — From the catena on St. Luke edited by Corderius. 745 IX. — Fragments from the books of... 745 X. — Fragments from the book on Providence. 749 XI. — Fragments from the book on the Soul. 751 XII. — Fragment from the book on Detraction. 751 XIII. — Other fragments from Antonius Melissa. 755 XIV. — Fragment of the book on Nuptials. 755 XV. — Fragments of various lost books. 755 XVI. — Fragments which are read only in Greek in the Oxford edition. 757 XVII. — Fragments which are missing in the Oxford edition. 767

ANCIENT SCHOLIA on the Exhortation to the Greeks and the three books of the Instructor of Clement of Alexandria. 777 ADMONITION. DISSERTATIONS of D. N. LE NOURRY on all the works of Clement of Alexandria. 795 FIRST DISSERTATION. — ON THE EXHORTATION TO THE GENTILES and on the three books of the Instructor. 797 CHAPTER ONE. — On the Exhortation to the Gentiles. 797 Article I. — Analysis of this book. 797 Article II. — On the author, age, title, argument of this book, and the division, elegance, erudition, and manuscript codices of the whole work. 804 Article III. — On the integrity of this book, and on the places

^A which are argued as corrupt. Wherein [he speaks] of the Corybantes, and the killing of their third brother; of the Phrygian charioteer, or Myrtilus, and the funeral rites of Pelops; of Olympian, Pisan, and Arotrian Jove; of the divine honor which the Thessalians used to pay to storks; of Neptune, who was worshipped in Tenos, and of his statue and that of Amphitrite placed in Tenos; of the triple Mercury—Andocydes, Amyetos, and Typhon; and of Minos, the disciple of Jove. 807 Article IV. — Who was Clement of Alexandria, the author of this Exhortation to the Greeks, the Instructor, the Miscellanies, and his other nocturnal studies; who were his teachers, what was his office and duty, and where and how he composed this Exhortation to the Greeks. 812

Chapter II. — On the three books of the Instructor.

Chapter III. — New observations on Clement of Alexandria’s EXHORTATION to the Gentiles, and the three books of the INSTRUCTOR, and firstly on those things which pertain to Christian theology.

Chapter IV. — On the divinity of Christ and the Holy Spirit, and the sacred mystery of the Trinity, and on those things that pertain to Christ.

Chapter V. — On certain sacraments of the Church.

Chapter VI. — On angels, on the human soul, and on the morals of Christians.

Chapter VII. — On the theology of the Gentiles and their various superstitions.

Chapter VIII. — On the simulacra, statues, and images of the pagans.

Chapter IX. — On the gods and goddesses of the pagans, their sacrifices and mysteries.

^A Article V. — On the animals and fish which the Egyptians and other peoples worshipped; on the phagrus and the maena, which the Egyptians venerated; on the weasel, which the Thebans [venerated]; on the sheep, which the Samians [venerated]; on the doves and fish which the Syrians worshipped. 937

Article VI. — On kings and private individuals who were ascribed to the number of the gods; on Ceyx and his wife Alcyone; on Ptolemy IV and Mithridates; on Menecrates the physician; on Alexarchus and Nicagoras; on King Philip and Demetrios. 939

Chapter X. — On the Oracles, Games, and Contests of the Pagans.

Article I. — On the decline of oracles among the pagans; on the Thesprotian cauldron, [the oracle] of Gerandryus, and the oracle of Jupiter Ammon; on the fountain of Castalius and those of Colophon, Clarus, Didyma, and Amphiaraus; on goats and ravens trained for divination. 939

Article II. — On the shameful games and contests among the pagans: the Pythian, Isthmian, Nemean, and Olympic; on the mysteries in Sagra and Alimunte. 944

Chapter XI. — The Opinions of Pagan Philosophers and Poets on the Gods and the First Principles of Things, and on Those Termed Atheists.

Article I. — On the first class of philosophers, who said that one or many elements are the first principles of things; on the opinion of Thales, Anaximenes, Diogenes of Apollonia, Parmenides, Hippasus of Metapontum, Heraclitus, and Empedocles; where [there is] also some discussion on the Macedonians and Sarmatians. 945

Article II. — On the second class of philosophers, who said that something more sublime than the elements is the first principle of all things; on the opinion of Anaximander, Anaxagoras, Archelaus, Leucippus, Metrodorus, Democritus, and Heraclides, and on the idols or images of both; whether Metrodorus was a disciple of Heraclitus; on the opinion of Alcmaeon, Xenocrates, the Chalcedonians, the Stoics, Aristotle, Theophrastus, and Epicurus. 947

Article III. — On the third class of philosophers, who taught truer things concerning God; on Plato, Antisthenes, Xenophon, Cleanthes, and Pythagoras and his followers. 951

Article IV. — On the poets who sang truer things of God, or who mocked the pagan gods; on Aratus, Hesiod, Euripides, Sophocles, Orpheus, Menander, and the Metragyrtae; on Homer, and again on Euripides, who reports that Hercules ate green figs with meat. 955

Article V. — On those whom the pagans termed atheists and harassed under that name; on Euhemerus (or Evemerus), Nicagoras, Hippo, Theodorus, Leon of Pella, and Heraclitus. 955

Chapter XII. — On the Manners of the Pagans.

Article I. — On the luxury and effeminacy of men, and especially those who trimmed their beards, hair, and fur; where [there is] some discussion on the Scythians and Germans, and when the beard begins to be shorn; on the witty saying of Diogenes regarding this matter; and on those who used foreign hair, or dyed their hair and locks, and on the cosmetics of women who also painted their eyebrows. 957

Article II. — On the clothing of the Lacedaemonians and Athenians and other men, its color, dye, small membranes, and the animals [used] in purple; on the crocotum (saffron-colored robe), on shoes, sandals, and slippers; on lampreys and rings, and the signet rings of these [people], especially those of Polycrates and Seleucus; and by whom rings were first worn, and how they originated. 959

Article III. — On the proud furnishings of houses among the pagans, where [there is] some discussion on the ^B *gaunaces* or *gaunapes* (thick rugs), and especially on various kinds of vases, on the Thericlean cup, the *cantharus*, *lebruim*, *lepasta*, *psycter*, *oenochoe*, and other alabaster [vessels], and others less honorable, and on those [vessels] whose use was common in baths. 963

Article IV. — On the baths of the pagans, whether they were mobile and suspended, [and] common to men and women; on physical exercise and the game allowed at the baths; on the near-infinite multitude of menservants and maidservants; on the *cinaedi* (effeminate men), and what *invisio* is; on the *bataloi* and *hiloi*. 966

Article V. — On the various kinds of wine that were accustomed to be served at pagan banquets, and on the water of the Choaspes; on nations prone to drunkenness; on the gladiator-servants of the table; on the *ventridaemon* (belly-demon), the master of gluttons; on the ventriloquist. 969

Article VI. — On the origin of crowns and their use at banquets; on the custom of crowning the dead, and the testimonies of Sophocles and Sappho regarding this matter; why crowns were prohibited to Christians, and on flowers. 971

Article VII. — On the abuse of ointments and their various kinds; where [there is] some discussion on *baccharis* and *metallion*, [and] on the perfumers of the cities, or the dyers of wool; how ointment and garlic are to be used; [and] on the exposure of newly born children, [and] on the Lex Scantinia. 973

Chapter XIII. — On Physical and Natural Matters.

Article I. — How milk is made and formed in the breasts; on the fat of milk, namely, butter, [used] for the use of a lamp. 975

Article II. — On the gold which ants bring forth and griffins guard; on the golden sands of the Pactolus and the Lydian ornament; with what profusion and luxury pagans abused this; [on how they] chewed mastic, and why they were called *metoposcopi* (physiognomists). 978

Article III. — On certain animals mentioned by Clement; on the hyena changing its sex; on the hare and the *dasypus* (rabbit); on the blackbird and nightingale changing voice and color; on nightingales speaking in the human manner; on the Median peacock, parrots, plovers, pheasants, and francolins. 980

Article IV. — On certain fish and shellfish and other more delicate foods mentioned by Clement; on lampreys, eels, kids, mullets, the Pelorian shell, the oysters of Abydos, *maenis* (picarel), scallops, *lingulacae* (razor clams), and thrushes; on the *bolus*, *beta*, *carica*, and on the haddock. 983

Chapter XIV. — On the Writers, Poets, Teachers, and Sculptors Praised by Clement.

Article I. — On various writers cited by Clement in his *Exhortation to the Greeks*; on Hieronymus and Dicaearchus, who discussed the form and stature of Hercules; and on Sosibius, who makes mention of Hercules wounded by the Hippocoontidae; on Eudoxus, Icesius, Patroclus of Thurii, Monimus, Antiochus, Leandrius, Zeno of Mindus, Olympicus, Philochorus, Demetrios, Dionysius, Isidorus, Athenodorus, Diogenes, Dinon, Nymphodorus, Anticlides, and Apellas. 985

Article II. — On the poets cited by Clement in the same book; on Empedocles, Panyassis, Phanocles, and his testimony concerning the temple of Venus Argynnis; on Callimachus, Nicander, Alcandrus, Myrsilus, and their diverse opinions on the origin of the Muses; on Euphorion; on the authors of the Cyprian poems, Hegesias or Stasinus; on Terpander and Capito, and on the musical modes of each. 989

Article III. — On the writers and famous men praised in the *Pedagogue*; on the poem of Pythagoras and abstinence; on the boys of the Stoics and their opinion on duties; on Plato, who drew many things from the books of Sacred Scripture; on Aristippus, Democritus the sophist, ^C Caeus or Prodicus the sophist; on Nicostratus, Alexis, Menander; concerning certain ones praised without their name being mentioned; [and] on the physicians Antiphon and Artorius, and on Paeonius the physician. 992

Article IV. — On certain pagan teachers: Phoenix, Adrastus, Leonidas, Nausithous, Zopyrus, Sicinus, and on the teachers of the royal boys among the Persians. 996

Article V. — On certain sculptors and craftsmen cited by Clement: on Euclid, Callon, Phidias, Bryaxis, Telesius the Athenian, Argus, Polycletus, Lysippus, and Apelles. 998

SECOND DISSERTATION. — On the Books of the STROMATA. 999

Chapter I. — Analysis of these books. ibid.

Article I. — Analysis of the first book. ibid. Article II. — Analysis of the second book. 1008 Article III. — Analysis of the third book. 1013 Article IV. — Analysis of the fourth book. 1020 Article V. — Analysis of the fifth book. 1029 Article VI. — Analysis of the sixth book. 1035 Article VII. — Analysis of the seventh book. 1044

Chapter II. — On the author of these books, and the age; for what causes they were written; on their subject matter, and the singular method by which they were composed; on their title, the manuscript codices, corrupted passages, the Latin interpretation, commentaries, observations, and various editions. 1053

Article I. — That Clement of Alexandria is the true author of these books, and at what time he wrote them. 1053

Article II. — By what reasons Clement was impelled to write these books; what their subject matter is; and by what singular mode and method they were composed. 1055

WHAT IS CONTAINED IN THIS VOLUME.

Article III. — On the true title of this work, its integrity, its division into books and chapters, its style, elegance, utility, and varied erudition. 1057 Article IV. — On the manuscripts of this work and certain of its corrupt passages. 1061 Article V. — On the Latin interpretation of these and other books of Clement, on the commentaries of Hervet, the various notes and observations of others upon them, and the diverse editions of these and other works of Clement. 1067

CHAP. III. — New annotations on the seven books of the STROMATA of Clement of Alexandria, and first concerning those things which pertain to Sacred Scripture.

Article I. — That all the books of the Old and New Testament were written by divine inspiration, and when they ceased to be written in this way; how they were corrupted by heretics; on the literal and allegorical sense of Scripture; on its parabolic and enigmatic manner of speaking; and on its division, which is obscurely signified. 1069 Article II. — That Moses is the author of the Pentateuch; also on the age, life, and various names of this same Moses; likewise on the Egyptian man whom he is said to have killed with a word; on the wondrous manner in which he appeared to Nechephres, King of the Egyptians; on his varied and manifold learning and wisdom; on his law, how benign it is; by what right the Israelites despoiled the Egyptians; how Christ fulfilled the law; on the military skill of Moses, leading the Israelites by night, just as Miltiades and Thrasybulus led their own men, and how, as he was about to die, he was seen twofold by Joshua and Caleb. 1073 Article III. — On the books of Job, the Psalms, Proverbs, Wisdom, and Ecclesiasticus. 1079 Article IV. — On the books of the prophets, the Maccabees, and Fourth Esdras, and on their authors. 1084 Article V. — On the Greek interpretation of the books of the Old Testament, adorned by the seventy-two Elders, and on another more ancient one. 1086

CHAP. IV. — On the writings of the New Testament.

Article I. — On the four sacred Gospels, and on the Gospel according to the Hebrews and according to the Egyptians. 1087 Article II. — On the title and author of the Acts of the Apostles, on the Epistles of Paul, and especially on that which he wrote to the Hebrews. 1092 Article III. — On the first Epistle of Peter and John; on the Epistle of Jude, and the Apocalypse; and on the apocrypha, both the Preaching of Peter and the Traditions of Matthias. 1094 Article IV. — How the testimonies of Sacred Scripture are cited in these books of the Stromata, and concerning certain ones which have not been found until now. 1098

CHAP. V. — On the works of the apostolic men and other most ancient writers concerning divine traditions not written down, and on the marks and characteristics of the true Church.

Article I. — On the epistle of Barnabas, the books of Hermas, the epistle of Clement of Rome, some ancient interpreters of Sacred Scripture, and the writings of Tatian and Cassian. 1103 Article II. — On the sibyls and their oracles, and also on the oracle of the sibyl and Hydaspes concerning Paul, and on the prophecy of Cham. 1106 Article III. — On the rejection of human traditions, and on those divine things transmitted to us not in writing but by word and living voice. 1108 Article IV. — On the marks and characteristics of the true Church holding the sacred deposit of divine tradition. 1110

CHAP. VI. — On God and Christ the Lord, and on the perpetual virginity of His most holy Mother.

Article I. — On the etymology of the name, on the meaning of the article prefixed to it, on other names of God, His nature and attributes, and on predestination. 1111 Article II. — On the supreme divinity of Christ. 1115 Article III. — The singular and novel opinion of a recent Socinian against the divinity of Christ is refuted. 1119 Article IV. — On the prophecies and oracles concerning Christ who was to come into the world, and especially on the seventy weeks of Daniel. 1121 Article V. — On the year and day of the birth and baptism of Christ the Lord. 1126 Article VI. — For how many years Christ preached publicly, and of the year, month, and hour of His death, and of the Greek number 318, and the type and figure of His cross and name. 1128 Article VII. — On the supreme perfection of Christ, and whether Clement believed Him to be free from hunger, thirst, pain, and other human affections and movements. 1131 Article VIII. — Why Christ led a celibate life? That He is the inexplicable sacrifice and the door of eternal life, and the only teacher of all men; and what Clement thought concerning His preaching in the underworld. 1133 Article IX. — On the perpetual virginity of Mary, the Mother of Christ, and the fictitious examination of her by a midwife. 1133

CHAP. VII. — On the necessity of grace, on human free will, on His sins, and on original sin.

Article I. — On the necessity of divine grace for doing every single good work and for persevering in them until death. 1135 Article II. — On human free will, and whether Clement attributed more to it than was right. 1139 Article III. — What sin is and in what it consists; on voluntary and involuntary sins; how sin, misfortune, and crime differ from one another; what the principles and remedies of sins are; what the distinction is between sin and vice, and on a twofold other class of sins. 1141 Article IV. — On original sin, where incidentally on the sin of Adam. 1143

CHAP. VIII. — On the creation of the world and all things, and their excellence.

Article I. — That the whole world was created by God simultaneously, with no interval of time passing, and concerning these words: "On the day God made heaven and earth." 1147 Article II. — On the creation of the angels, and the excellence of their nature and the necessity of grace for perseverance; that some are superior to others; on their duties and offices toward men; on the guardian and prevaricating angels, and what doctrine these instilled in women, and what pagan writers have handed down concerning them. 1150 Article III. — How perfect Adam was created by God; that man consists of body and a soul that is purely spiritual and immortal; whether Clement acknowledged anything intermediate between body and soul, where he treats of the souls of sentient creatures lacking reason; what the seat of the human soul in the body is, and in what way man was made to the image and likeness of God. 1154

CHAP. IX. — On the sacraments of the new law.

Article I. — On holy baptism, by which Christians washed, naming one another by the title of brothers, and on its signs and images among pagans and Jews, and on the baptism of heretics. 1159 Article II. — On the sacrament of the eucharist and penance, and whether these can be repeated. 1160 Article III. — On the sacred orders of bishop, presbyter, and deacon, and how rightly they are distinguished by Clement. 1163 Article IV. — On the celibacy of those who were initiated into these sacred orders. 1165 Article V. — On the wife and daughter of Peter. 1168 Article VI. — On the daughters of Philip, and whether Paul took a wife. 1169 Article VII. — On the supreme perfection of the apostles after the resurrection of Christ. 1171 Article VIII. — Whether Philip, Thomas, Levi, and Matthew obtained the palm of martyrdom, and on the abstinence of Matthew. 1173

CHAP. X. — On marriage.

Article I. — How marriage is defined by Clement, how good it is, and how spouses ought to use it. 1175 Article II. — On second marriages, whether Clement held the right view concerning them, and on the polygamy of the patriarchs of the Old Testament. 1177

^A Article III. — On the indissoluble bond of matrimony. 1179 Article IV. — On the perpetual state and vow of virginity and continence. 1181 ^B

Chapter XI. On Christian virtues, and certain customs of the Christians. 1181

Chapter XII. On the Gnostic or perfect Christian, and the martyrs. 1199

Chapter XIII. On heresies and heretics. 1235

Chapter XIV. On Gentile theology. 1245

Chapter XV. On philosophy. 1259

Chapter XVI. On the various thefts of Gentile philosophers and writers from our Holy Scripture and their perverse imitation. 1267

Chapter XVII. On the different sects of the philosophers. 1275

Chapter XVIII. On the various opinions of the philosophers. 1289

Chapter XIX. On the barbarians who philosophized before the Greeks, and on the seven wise men of Greece. 1311

^A Anacharsis, on Hyperboreans and Idaean Dactyls, on the inventors of iron, copper, Ephesian letters, and musical numbers, and on their number and name, on Chiron the centaur, and Hippa or Hippo his daughter. 1311 Articulus II. — On the seven sages of Greece, and how various were the opinions concerning them and their number, and especially concerning the seventh, on some of Pherecydes’ sentiments, and on his theology. 1320 Articulus III. — How the seven sages of Greece can be said to be more recent than Moses, and more ancient than the three first sects of Greek philosophers. 1322 Articulus IV. — What was the manner of philosophizing of the sages of Greece, and on some of their sayings and sentiments. 1324

CHAP. XX. — On ethnic legislators and seers

CAP. XXI. — On the inventors of the sciences, arts, and other things

CAP. XXII. — On masters who made disciples similar to themselves, and on the many thefts of Greek writers

CAP. XXIII. — On various arts, sciences, and disciplines

CAP. XXIV. — On various pagan customs and the singular and notable deeds of some

CAP. XXV. — On various writers lauded by Clement in these Stromateis books

THIRD DISSERTATION. — On other works of Clement of Alexandria, whether true or false, published or unpublished, and on those which he promised he would write, and on the various chronologies presented by him

CHAPTER FIRST. — On the book which is entitled EIGHTH STROMATEIS

CAP. II. — On the book WHAT RICH MAN IS SAVED

CAP. III. — On excerpts from the writings of Theodotus

ORDER OF THE MATTERS CONTAINED IN THIS VOLUME

Articulus III. — New annotations on the second part of this work. 1464

CAP. IV. — On certain Outlines on some canonical Epistles attributed to Clement of Alexandria. 1465 Articulus I. — Analysis of these Outlines. 1465 Articulus II. — On the editions, author, and title of these Outlines. 1467 Articulus III. — New notes and animadversions on these Outlines. 1469

CAP. V. — On the lost works of Clement of Alexandria, and on other things which he promised he would write. 1473 Articulus I. — On the lost books of the Hypotyposes of Clement of Alexandria, and on certain fragments of them and of his other writings. 1473

Articulus II. — On other lost works of Clement, and on certain fragments of them. 1480 Articulus III. — On certain books and commentaries which Clement of Alexandria promised he would write. 1483

Admonition concerning the subsequent chronographies. 1483 CHRONOGRAPHY OF CLEMENT collated with that of Eusebius and Syncellus. 1485 INDEX OF GREEK. 1495 Index of authors praised by Clement of Alexandria. 1549 INDEX OF MATTERS memorable in Clement of Alexandria. 1559 INDEX OF WORDS, sentiments, and things which are contained in the triple dissertation of D. Le Nourry. 1621

THE END OF THE NINTH VOLUME.