A Brief Judgment on Chrysostom the Orator by Father Matthew

115 TESTIMONIA VETERUM DE S. JOANNE CHRYSOST. 116

^A ...above all heretics on the parable of the sower, a long and elegant work; one treatise on the apostle Thomas, in which he argues most forcefully against the Arians; two books on the Song of Songs; also the Life of the holy Meletius, bishop of Antioch; a significant volume on the legal vestments of the priests and Levites, and on the adornment of the high priest of the Old Testament; one treatise on humility in the washing of the feet; one treatise against those who do not attend the masses; many treatises on virginity, on penance, on faith, on patience, on confession, on almsgiving. Homilies and sermons throughout the whole of Lent; a declamatory sermon on the beheading of St. John the Baptist; also others, fragrant with wondrous sweetness, in praise of the blessed Virgin; two books against the Arabs on the resurrection of the dead, who claimed that souls die with the body; also one book against the Jews; also a large and remarkable volume against the Gentiles in the form of a dialogue; one book on the order and office of the priest. He published hymns and orations and many other metrical works among the Greeks; and although he may have shone with Latin eloquence, he nevertheless wrote for the most part in Greek during the times of Theodosius the Great.

In this review he ascribes to John Chrysostom certain things which seem never to have been considered among his works; others, however, are mentioned nowhere else, and either lie hidden somewhere or have perhaps perished: such as that book against Apollinaris and two other books on the Resurrection of the dead against the Arabs, who claimed that souls die with the body.

Regarding this last work, much must be noted by us ^B. Eusebius says that the Arabs claimed that souls die with the body and would rise with it, and that a synod was convened against this heresy, at which Origen was present. We have often seen Chrysostom declaiming against many of the auditors, who denied the resurrection entirely, and who at that time seemed to be present at Antioch in great numbers; but I do not remember having read anywhere that he refuted those who said that souls would die with the body and would rise with it, or that he attacked the Arabs teaching this same thing. And yet William of Pastrengo mentions that he saw those two books on the Resurrection of the dead against the Arabs, who claimed that souls die with the body, under the name of John Chrysostom; and he does seem entitled to full credence. Certainly, many works of John Chrysostom are being brought out of the darkness every day, as can be seen in this collection of the holy doctor’s works of ours, where in the twelfth volume we have issued eleven remarkable homilies that had hitherto lain hidden, and not a few in other volumes. He could indeed have published these books, either because the Arabs were still persisting in their ancient error in his time, or because some Antiochenes, neighbors to the Arabs, seemed to be reviving that old error of the Arabs.

As to what William of Pastrengo adds at the end: "And although he may have shone with Latin eloquence, he nevertheless wrote for the most part in Greek during the times of Theodosius the Great," I do not know where he gathered this; for all who have read his writings accurately believe that Chrysostom wrote nothing in Latin. Perhaps he thought that holy doctor shone with Latin eloquence because he had seen an imperfect work on Matthew, which circulates under the name of Chrysostom, written in Latin, which all learned men today contend is not by Chrysostom.

FR. MATTHAEI DE CHRYSOSTOMO ORATORE BREVE JUDICIUM

There are, in all, two types of Chrysostom’s homilies. In some, he treats entire books of the Sacred Scriptures in regular order. Here, in individual homilies ^C, he proposes a part of such a book, explains it in the first part of the homily, and sometimes repeats and retracts the same thing twice or thrice. The second part looks to the doctrine of morals, with the subject matter of the discourse taken either from the words he has explained—often from a few or even one—or from the time, the persons, or the events that were taking place at that time, and this sometimes in such a way that the oration seems forced or distorted. Hence those frequent disputations against theaters, circus games, magical arts, perjury [(b)], superstition, lust, luxury, against those who would talk, laugh, or dance among themselves in church, or even pick pockets [(c)], and against other effeminate, soft, unbridled vices of a century rushing toward ruin, exceeding all true faith and measure.

The other type of homily either explains the ecclesiastical readings from the Gospel and the Apostle, or was delivered on certain feast days, or on various vicissitudes and events of times and circumstances. In these, the oration is generally fuller and more ornamented. As regards invention, in the second type especially, no one will find Chrysostom’s talent wanting, though one will often accuse him of excess, blame him for having exceeded reasonable bounds, and long for a greater ease and probability of invention. All the homilies of the first type have, as I have said, the same disposition. Very few of the other type are subtly disposed: he not uncommonly changes the proposition, subjecting the notion to words either broader or narrower. It happens also that he frequently slides off into other matters amid the arguments themselves, for he could scarcely restrain his exultant talent. He carries his rhetorical apparatus, I mean flowers and pigments, everywhere with him, so that you would believe the man had fled, after the sacking of Constantinople, with all his riches of royal luxury and magnificence. Also, the inequality of the parts is criticized. At one time the exordium [(a)] takes up half the oration; at another, a brief treatment of arguments drags a huge sermonization behind it. In the first [(b)] type, when the words of the Sacred Scriptures are explained, the elocution is sometimes not so thin and subtle as to be deservedly praised, but slow, supine, negligent, and bringing weariness through its repetitions. In the other type, the elocution is often too affected, stuffed with continuous and ^D dissimilar metaphors, overgrown with many and varicolored flowers, composed for display and the pleasure of the ears, laboring under its own mass, inflated, swollen, and, to use his own words, βρύουσα, βρίθουσα, κόμποις, σφριγῶσα. I would recommend Chrysostom’s letters to no one at great length, unless to those who wish to know the history of his exile. A few, and those the longer ones to Olympias, stand out among the rest; but they exceed the measure of epistles. For the most part, they are similar to each other in both thoughts and words. The pathetic, which the epis...

117 CONSPECTUS OF THE WORKS OF CHRYSOSTOM ACCORDING TO THE MORELL EDITION 118 ^A he commends familiar phrases above all; in these it is seen partly in mere words and common expressions, and partly, as being artificial and studied, it displeases. But these are his faults, which he compensates for with great virtues in almost every oration. For at one moment he instructs subtly, at another he contends most keenly, at another he speaks properly and elegantly, at another copiously and ornately; at one moment he delights with sharpness and wit, at another he terrifies with lightning and thunder. To these, ^B the honesty of the character which he expresses in his oratory [should be added]; ^C the gravity and sublimity of his sentiments; a mind contemptuous of vices, pleasures, and human affairs, pious and most intensely devoted to religion. And indeed, if he had delivered these things at Athens or Rome, with the modest and composed manners of men and among grave auditors and judges of true eloquence, we would consider him very similar to Aeschines and Cicero, after whom it is an honor for anyone to hold second or third place.

(a) For just as among Greek, though not Christian, orators, no one excels Isocrates in the recommendation of civic virtue: so Chrysostom, after Christ and the apostles, ^D speaking of Christian virtue, has no one among Christian Greeks, not to mention among the Latins, who is superior or even equal to him in gravity.

CATALOGUE OF ALL THE WORKS OF CHRYSOSTOM ACCORDING TO THE ORDER OF THE MORELL EDITION, COLLATED WITH THIS NEW MONTEFALCON EDITION.

Index of the works of the first volume of the Morell edition.

Ad populum antiochenum de statuis homilies 21. In the Mtf edition, vol. II, p. 15, nineteen homilies are contained in the same series. 1. In illud ad Timoth. V, Vino modico utere, p. 1. — Mtf. t. II, p. 15. 2. In illud ad Timoth. VI, Divitibus seculi præcipe, p. 22. — Mtf. t. II, p. 33. 3. In profectionem Flaviani, p. 53. — Mtf. t. II, p. 47. 4. De patientia Job et trium puerorum, p. 53. — Mtf. t. II, p. 59. 5. De afflictione Job et Ninivitarum, p. 64. — Mtf. t. II, p. 67. 6. De magistratibus timendis, p. 80. — Mtf. p. 81. 7. De tristitia, et in illud Gen. III, Adam, ubi es? p. 93. — Mtf. t. II, p. 91. 8. Exhortatio ad virtutem, et in 1 Genes., Deambulabat Deus, etc., p. 100. — Mtf. t. II, p. 97. 9. De vitandis juramentis, et in Psalm. XVIII, Cœli enarrant, etc., p. 106. — Mtf. t. II, p. 103. 10. De mundi pulchritudine, etc., et de juramentis, p. 116. — Mtf. t. II, p. 111. 11. Exhortatio ad gratias agendas Deo, p. 126. — Mtf. t. II, p. 119. 12. De creatione hominis et de juramentis, p. 136. — Mtf. t. II, p. 127. 13. De creatione hominis rursus, etc., p. 147. — Mtf. t. II, p. 135. 14. De abstinentia a juramentis, etc., p. 156. — Mtf. t. II, p. 143. 15. De calamitate Antiochiæ, et de juramentis, p. 168. — Mtf. t. II, p. 153. 16. De seditione civitatis, et in I ad Philem., Paulus vinctus, etc., p. 180. — Mtf. t. 2, p. 161. 17. De statuarum eversoribus, p. 192. — Mtf. t. II, p. 171. 18. De jejunio, et in Philippens. III, Gaudete in Dom., p. 202. — Mtf. t. II, p. 178. 19. Ad agricolas et de juramentis, p. 212. — Mtf. t. II, p. 187. 20. In reditum Flaviani episc., p. 223. — Mtf. t. II, p. 211. 21. Catechesis ad illuminandos, p. 233. — Mtf. t. II, p. 231. 22. De simulate sive ira, p. 247. — In Mtf. est Hom. 20 ad Antiochenos, t. II, p. 197. 23. De observatione Noviluniorum, p. 264. — Mtf. t. I, p. 953. 24. De Christi baptismo, p. 275. — Mtf. t. II, p. 363. 25. De diabolo tentatore, p. 285. — Mtf. t. II, p. 257. 26. De incomprehensibili Dei natura I, p. 294. — Mtf. t. I, p. 701. 27. De incomprehensib. Dei nat. II, p. 302. — Mtf. t. I, p. 709. 28. De incomprehensib. Dei nat. III, p. 316. — Mtf. t. I, p. 719. 29. De incomprehens. Dei nat. IV, p. 327. — Mtf. t. I, p. 727. 30. De incomprehens. Dei nat. V, p. 337. — Mtf. t. I, p. 735. 31. De beato Philogonio, p. 351. — Mtf. t. I, p. 747. 32. De consubstantiali, p. 360. — Mtf. t. I, p. 755. 33. De petitione filiorum Zebedæi, p. 374. — Mtf. t. I, p. 767. 34. Adversus Judæos I, p. 385. — Mtf. t. I, p. 843. 35. Adversus Judæos II, p. 401. — Mtf. t. I, p. 857. 36. Adversus Judæos III, p. 414. — Mtf. t. I, p. 861. 37. Adversus Judæos IV, p. 459. — Mtf. t. I, p. 871. 38. Adversus Judæos V, p. 454. — Mtf. t. I, p. 883. 39. Adversus Judæos VI, p. 467. — Mtf. t. I, p. 903. 40. De SS. Juventino et Maximo, p. 485. — Mtf. t. II, p. 571. 41. De S. Pelagia virgine, p. 491. — Mtf. t. II, p. 579. 42. De S. Ignat., p. 498. — Mtf. t. II, p. 587. 43. De S. Romano martyre I, p. 508. — Mtf. t. II, p. 606. 44. De nativit. Machabæorum, p. 516. — Mtf. t. II, p. 617. 45. De S. Meletio antiocheno, p. 523. — Mtf. t. II, p. 515.

46. On St. Lucian the Martyr, p. 530. — Mtf. vol. II, p. 519. 47. On St. Julian the Martyr, p. 535. — Mtf. vol. II, p. 665. 48. On St. Romanus the Martyr II, p. 546. — Mtf. vol. II, p. 611. 49. On the Holy Maccabees, p. 553. — Mtf. vol. II, p. 617. 50. On the Holy Maccabees, p. 556. — Mtf. vol. II, p. 625. 51. On St. Bernice and St. Prosdoce, p. 557. — Mtf. vol. II, p. 629. 52. On St. Eustathius of Antioch, p. 571. — Mtf. vol. II, p. 597. 53. On Repentance I, p. 579. — Mtf. vol. II, p. 305. 54. On Repentance IV, p. 588. — Mtf. vol. II, p. 299. 55. On Repentance V, p. 596. — Mtf. vol. II, p. 523. 56. On Repentance VIII, p. 612. — Mtf. vol. II, p. 313. 57. On Repentance IX, p. 623. — Mtf. vol. II, p. 291. 58. On Repentance X, p. 652. — Mtf. vol. II, p. 277. On St. Babylas the Martyr, p. 641. — Mtf. vol. II, p. 527. Against the Gentiles, book I, p. 647. — Here St. Babylas is discussed. Mtf. vol. II, p. 533. 59. Against the Anomoeans VI, p. 698. — Mtf. vol. I, p. 795. 60. Catechesis to those being illuminated, p. 705. — Mtf. vol. II, p. 223. 61. On Fate and the Providence of God, six orations, I, p. 715. — Mtf. vol. II, p. 749. 62. On Providence II, p. 720. — Mtf. vol. II, p. 753. 63. On Fate III, p. 725. — Mtf. vol. II, p. 757. 64. On Fate IV, p. 728. — Mtf. vol. II, p. 759. 65. On Fate V, p. 735. — Mtf. vol. II, p. 763. 66. On Fate, or against gluttony VI, p. 740. — Mtf. vol. II, p. 765. 67. On Prayer I, p. 745. — Mtf. vol. II, p. 775. 68. On Prayer II, p. 751. — Mtf. vol. II, p. 787. 69. On the Holy Apostles Peter and Elijah, p. 758. — Mtf. vol. II, p. 725. 70. On the Egyptian Martyrs, p. 770. — Mtf. vol. II, p. 693. 71. On St. Phocas the Martyr, p. 775. — Mtf. vol. II, p. 697. 72. On the Virgin St. Thecla, p. 782. — Mtf. vol. II, p. 743. 73. On St. Barlaam the Martyr, p. 785. — Mtf. vol. II, p. 675. 74. On the martyrs of the whole world, p. 792. — Mtf. vol. II, p. 705. 75. On the blessed Abraham, p. 799. — Mtf. vol. II, p. 737. 76. On the anathema, p. 803. — Mtf. vol. I, p. 945. 77. On repentance and continence, p. 809. — Is the work of John the Faster.

Index of the works of the second volume of the Morellian edition

Homilies 57 on Genesis, p. 1 up to p. 725. — Mtf. vol. IV, p. 21–580. Other nine homilies on Genesis, vol. II, p. 725. — Mtf. vol. IV, p. 581–630. 1. On fasting and almsgiving, Sermon I, p. 725. 2. Why in the beginning God said, "Let there be," and to man, "Let us make," Sermon II, p. 732. 3. What is likeness, and why we are not masters, Sermon III, p. 736. 4. That sin bears three kinds of servitude, Sermon IV, p. 740. 5. That we are not punished because of Adam, Sermon V, p. 747. 6. Of the tree of knowledge, etc., and on fasting, Sermon VI, p. 754. 7. Why the tree is called of good and evil; and on "Today you will be with me," etc., Sermon VII, p. 758. 8. In the meeting of bishops, etc., Sermon VIII, p. 769. 9. Why Abraham was called, etc., Sermon IX, p. 773. On Anna, 5 sermons, p. 784–840. — Mtf. vol. IV, p. 631–676. 1. That one ought to remember the fast, and on Anna sermon I, p. 784. 2. On Anna sermon II, p. 797. 3. On Anna sermon III, p. 809. 4. On Anna sermon IV, p. 820. 5. Against those who only gather on feasts, and on Anna sermon V, p. 852. On David and Saul, 3 sermons, p. 841–881. — Mtf. vol. IV, p. 675–718. 1. On David and Saul sermon I, p. 841. 2. That David erected a greater trophy by sparing Saul, etc., sermon II, p. 854. 3. How dangerous it is to go to spectacles, and on the tolerance of David, sermon III, p. 864. On sloth, and that the devil cannot harm a man, a sermon whose beginning is, "We spoke regarding the devil some days ago," p. 882. — Mtf. vol. II, p. 263.

Index of the works of the third volume of the Morellian edition

On Psalm 3, p. 3. — Mtf. vol. V, p. 35. On Psalm 4, p. 8. — Mtf. vol. V, p. 39. On Psalm 5, p. 34. — Mtf. vol. V, p. 60. On Psalm 6, p. 46. — Mtf. vol. V, p. 71. On Psalm 7, p. 58. — Mtf. vol. V, p. 80. On Psalm 8, p. 88. — Mtf. vol. V, p. 106. On Psalm 9, p. 106. — Mtf. vol. V, p. 121. On Psalm 10, p. 128. — Mtf. vol. V, p. 140. On Psalm 11, p. 134. — Mtf. vol. V, p. 144. On Psalm 12, p. 140. — Mtf. vol. V, p. 149. On Psalm 41, p. 145. — Mtf. vol. V, p. 155. On Psalm 43, p. 160. — Mtf. vol. V, p. 167. On Psalm 44, p. 178. — Mtf. vol. V, p. 182. On Psalm 45, p. 203. — Mtf. vol. V, p. 203. On Psalm 46, p. 208. — Mtf. vol. V, p. 208. On Psalm 47, p. 219. — Mtf. vol. V, p. 216. On Psalm 48, p. 226. — Mtf. vol. V, p. 222. On Psalm 49, p. 248. — Mtf. vol. V, p. 240. On Psalm 108, p. 269. — Mtf. vol. V, p. 258. On Psalm 109, p. 277. — Mtf. vol. V, p. 264. On Psalm 110, p. 294. — Mtf. vol. V, p. 279. On Psalm 111, p. 308. — Mtf. vol. V, p. 290. On Psalm 112, p. 319. — Mtf. vol. V, p. 299. On Psalm 113, p. 325. — Mtf. vol. V, p. 301. On Psalm 114, p. 337. — Mtf. vol. V, p. 315. On Psalm 115, p. 342. — Mtf. vol. V, p. 319. On Psalm 116, p. 358. — Mtf. vol. V, p. 327. On Psalm 117, p. 352. — Mtf. vol. V, p. 328. On Psalm 119, p. 363. — Mtf. vol. V, p. 338. On Psalm 120, p. 371. — Mtf. vol. V, p. 344. On Psalm 121, p. 375. — Mtf. vol. V, p. 347. On Psalm 122, p. 380. — Mtf. vol. V, p. 351. On Psalm 123, p. 382. — Mtf. vol. V, p. 352. On Psalm 124, p. 384. — Mtf. vol. V, p. 360. On Psalm 125, p. 391. — Mtf. vol. V, p. 362. On Psalm 126, p. 394. — Mtf. vol. V, p. 365. On Psalm 127, p. 397. — Mtf. vol. V, p. 361. On Psalm 128, p. 404. — Mtf. vol. V, p. 373. On Psalm 129, p. 406. — Mtf. vol. V, p. 377. On Psalm 130, p. 411. — Mtf. vol. V, p. 379. On Psalm 131, p. 414. — Mtf. vol. V, p. 384. On Psalm 132, p. 420. — Mtf. vol. V, p. 386. On Psalm 133, p. 422. — Mtf. vol. V, p. 387. On Psalm 134, p. 424. — Mtf. vol. V, p. 399. On Psalm 135, p. 439. — Mtf. vol. V, p. 403. On Psalm 136, p. 445. — Mtf. vol. V, p. 407. On Psalm 137, p. 449. — Mtf. vol. V, p. 411. On Psalm 138, p. 455.

In Psalm. 139, p. 463. — Mtf. t. V, p. 419. In Psalm. 140, p. 471. — Mtf. t. V, p. 426. In Psalm. 141, p. 489. — Mtf. t. V, p. 442. In Psalm. 142, p. 494. — Mtf. t. V, p. 446. In Psalm. 143, p. 506. — Mtf. t. V, p. 457. In Psalm. 144, p. 515. — Mtf. t. V, p. 461. In Psalm. 145, p. 525. — Mtf. t. V, p. 472. In Psalm. 146, p. 528. — Mtf. t. V, p. 475. In Psalm. 147, p. 531. — Mtf. t. V, p. 478. In Psalm. 148, p. 539. — Mtf. t. V, p. 484. In Psalm. 149, p. 548. — Mtf. t. V, p. 493. In Psalm. 150, p. 551. — Mtf. t. V, p. 495. Commentary on the prophet Isaiah, p. 554. — Mtf. t. VI, p. 11. On the passage of Psalm 44, *Hearken, O daughter, and consider* [Adstitit Regina], p. 666. — Mtf. t. III, p. 395. On the passage of Psalm 48, *Be not thou afraid when one is made rich* [Ne timueris, cum dives factus], p. 689. — Mtf. t. V, p. 499. On the same passage, and on almsgiving, p. 705. — Mtf. t. V, p. 512. On the passage of Psalm 145, *Praise the Lord, O my soul* [Lauda, anima mea, Dominum], p. 712. — Mtf. t. V, p. 519. On the passage of Isaiah VI, *I saw the Lord sitting* [Vidi Dominum sedentem], Hom. 1, p. 723. — Mtf. t. VI, p. 97. On the same passage of Isaiah VI, *I saw the Lord* [Vidi Dominum], Hom. 2, p. 735. — Mtf. t. VI, p. 107. On the same passage, and in II Chronicles, *The heart of Uzziah was lifted up* [Elatum est cor Oziæ], Hom. 3, p. 741. — Mtf. t. VI, p. 112. On the same passage of Isaiah, Hom. 4, p. 750. — Mtf. t. VI, p. 120. On the same passage of Isaiah, and on Uzziah, Hom. 5, p. 762. — Mtf. t. VI, p. 129. On the Seraphim, homily, p. 768. — Mtf. t. VI, p. 135. On the words of Isaiah XLV, *I the Lord create light* [Ego Dominus feci lumen], p. 776. — Mtf. t. VI, p. 141. On the passage of Jeremiah X, *The way of man is not in himself* [Non est in homine via], p. 789. — Mtf. t. VI, p. 153. On the obscurity of the prophecies, Hom. 1, p. 799. — Mtf. t. VI, p. 163. On the obscurity of the Old Testament, Hom. 2, p. 813. — Mtf. t. VI, p. 175. In Psalm. 13, p. 833. — Mtf. t. V, p. 549. In the remainder of the same Psalm 50, p. 862. — Mtf. t. V, p. 575. In Psalm. 51, p. 884. — Mtf. t. V, p. 589. In Psalm. 95, p. 892. — Mtf. t. V, p. 619. In Psalm. 100, p. 906. — Mtf. t. V, p. 629.

Index of works in the fourth volume of the Morellian edition.

Index of works in the fifth volume of the Morellian edition.

^C On the same words of the Apostle, p. 308. — Mtf. t. III, p. 281. On the same words of the Apostle, p. 319. — Mtf. t. III, p. 289. On that passage, *Would to God you could bear with me* (II Cor. XI), p. 332. — Mtf. t. III, p. 301. On that passage, *Whether by occasion, or by truth* (Philip. I), p. 343. — Mtf. t. III, p. 309. Praise of Maximus, and what kind of wives should be chosen, p. 355. — Mtf. t. III, p. 225. On that passage, *Concerning them that are asleep, I would not have you ignorant* (I Thess. IV), p. 375. — Mtf. t. I, p. 1017. On that passage, *Let a widow be chosen of no less than threescore years* (I Tim. V), p. 387. — Mtf. t. III, p. 321. On the betrayal of Judas and the Passover, p. 406. — Mtf. t. II, p. 373. On the Nativity of Christ, p. 417. — Mtf. t. II, p. 351. On the naming of a cemetery and the cross, p. 431. — Mtf. t. II, p. 393. On the cross and the confession of the thief, p. 437. — Mtf. t. II, p. 399. On the resurrection of the dead, p. 430 (sic). — Mtf. t. II, p. 417. On the Resurrection of Christ, p. 447. — Mtf. t. II, p. 433. On the Ascension of Christ, p. 457. — Mtf. t. II, p. 441. On holy Pentecost, I, p. 468. — Mtf. t. II, p. 453. On Pentecost II, p. 481. — Mtf. t. II, p. 463. On penitence and the Eucharist, p. 488. — Mtf. t. II, p. 343. On the praises of the holy Apostle Paul, 7 homilies, p. 492. — Mtf. t. II, p. 473. On meekness, p. 538. — Mtf. t. XII, p. 557. On that passage, *Saul breathing out threatenings* (Act. IX), p. 544. — Mtf. t. III, p. 113. On the inscription of the altar (Act. XVII), p. 556. — Mtf. t. III, p. 67. On that passage, *Paul called* (I Cor. I), p. 568. — Mtf. t. III, p. 143. That the reading of Scripture is useful, p. 582. — Mtf. t. III, p. 87. On the prayers of Christ in his miracles, p. 595. — Mtf. t. I, p. 783. On those who fast on Easter, p. 608. — Mtf. t. I, p. 861. On those who fast with the Jews, p. 630. — Mtf. t. I, p. 857. On Elias and the Widow, p. 636. — Mtf. t. III, p. 337. On the delights of the future life, p. 647. — Mtf. t. III, p. 347. That one must not despair, p. 654. — Mtf. t. III, p. 363. That the sins of brethren should not be divulged, p. 662. — Mtf. t. III, p. 353. That one should not preach for the sake of popularity, p. 674. — Mtf. t. II, p. 653. On the holy martyrs, p. 685. — Mtf. t. II, p. 661. That demons do not govern the world, p. 689. — Mtf. t. II, p. 243. On that passage, *I withstood him to the face* (Gal. II), p. 705. — Mtf. t. III, p. 371. Demonstration that Christ is God, a book, p. 725. — Mtf. t. I, p. 813. To those who are scandalized, a book, p. 756. — Mtf. t. III, p. 479. On the paralytic let down through the roof, p. 814. — Mtf. t. III, p. 47. Why the Acts are read at Pentecost, p. 831. — Mtf. t. III, p. 97. On the change of names in Scripture, p. 850. — Mtf. t. III, p. 123. On the holy martyrs, homily 2, p. 860. — Mtf. t. II, p. 645. On the holy martyr Bassus, p. 869. — Mtf. t. II, p. 719. On the holy martyr Drosis, p. 877. — Mtf. t. II, p. 683. On the penitence and sadness of king Achab, p. 887. — Mtf. t. II, p. 283. When Saturninus and Aurelianus, etc., p. 895. — Mtf. t. III, p. 413.

Index of works of the sixth volume of the Morellian edition

1. That there is one and the same lawgiver of both Testaments, p. 1. — Mtf. t. VI, p. 397. ^D 2. On that passage in Genesis I, *God saw all things*, etc., p. 18. — Mtf. t. VI, p. 519. 3. On that passage in Genesis I, *Let us make man in our image*, etc., p. 24. — Mtf. t. VI, p. 522. 4. On the saying about Abraham, *Lay your hand* (Gen. XXIV), p. 30. — Mtf. t. VI, p. 553. 5. On the brazen serpent of Moses (Num. XXI), p. 49. — Mtf. t. VI, p. 499. 6. On the just and blessed Job, sermon I, p. 76. — Mtf. t. VI, p. 563. 7. On the just and blessed Job, sermon II, p. 83. — Mtf. t. VI, p. 567. 8. On the just and blessed Job, sermon III, p. 89. — Mtf. t. VI, p. 570. 9. On the just and blessed Job, sermon IV, p. 101. — Mtf. t. VI, p. 576. 10. On the psalm XXXVIII, *But in vain*, etc., p. 114. — Mtf. t. V, p. 559. 11. On the psalm LXXXIII, *And the turtle dove*, etc., p. 120. — Mtf. t. V, p. 599. 12. Sermon on the prophet Elias, p. 128. — Mtf. t. VI, p. 583. 13. On Joseph and on chastity, p. 134. — Mtf. t. VI, p. 587. 14. Sermon on Susanna (Dan. XIII), p. 141. — Mtf. t. VI, p. 589. 15. On the three children of Daniel, p. 148. — Mtf. t. VI, p. 593. 16. On the seals of the books of Isaiah, chapter LXIII, p. 158. — Mtf. t. XII, p. 539. It is by Severianus. 17. On faith and the law of nature, p. 177. — Mtf. t. I, p. 1081. 18. On the holy and individual Trinity, p. 189. — Mtf. t. I, p. 1087. 19. On the holy and adorable Spirit, p. 204. — Mtf. t. III, p. 813. 20. On holy Pentecost, p. 227. — Mtf. t. III, p. 803. 21. On that passage of John, *In the beginning was the Word*, p. 235. — Mtf. t. XII, p. 551. 22. On the Meeting of the Lord and Simeon, p. 245. — Mtf. t. II, p. 807. 23. On the holy Theophany of the Lord, p. 252. — Mtf. t. II, p. 805. 24. On the nuptials in John I, and against the Jews, p. 256. — Mtf. t. I, p. 1075. 25. On the Good Shepherd, p. 265. — Mtf. t. III, p. 827. 26. On the beheading of St. John the Baptist, and on Herodias, p. 281. — Mtf. in Spuriis, t. VIII, p. 485. 27. On the veneration of the cross and on the transgression of Adam, p. 288. — Mtf. t. II, p. 815. 28. On the dismissal of the Canaanite, p. 295. — Mtf. t. VII, in Spuriis, p. 485. 29. On the forerunner of the Lord, John the Baptist, p. 311. — Mtf. t. VIII, in Spuriis, p. 491. 30. On the holy apostles Peter and Paul, p. 314. — Mtf. t. VIII, in Spuriis, p. 495. 31. On the twelve apostles, p. 320. — Mtf. in Spuriis, p. 497. 32. On St. Thomas the Apostle, p. 324. — Mtf. t. VIII, in Spuriis, p. 501.

33. On St. Stephen the Protomartyr, p. 528. — Mtf. t. VIII, in Spuriis, p. 501. 34. On that, My grace is sufficient for thee, p. 340. — Mtf. t. VIII, in Spuriis, p. 507. 35. On the Annunciation of the Mother of God, p. 356. — Mtf. t. II, p. 791. 36. On Theophany and St. John Baptist, p. 361. — Mtf. t. II, p. 801. 37. On the parable of the prodigal son, p. 369. — Mtf. t. VIII, in Spuriis, p. 515. 38. On the dancing of Herodias and the beheading of John, p. 579. — Mtf. t. VIII, in Spuriis, p. 521. 39. On that, The Jews conspired, p. 385. — Mtf. t. VIII, in Spuriis, p. 525. 40. On the ten virgins, p. 389. — Mtf. t. VIII, in Spuriis, p. 527. 41. On the harlot and the Pharisee, p. 395. — Mtf. t. VIII, in Spuriis, p. 531. 42. On the holy and great Friday, p. 403. — Mtf. t. II, p. 811. 43. On the Samaritan woman, p. 409. — Mtf. t. VIII, in Spuriis, p. 535. 44. On the man born blind, p. 425. — Mtf. t. VIII, in Spuriis, p. 543. 45. On the triduum of the resurrection of Christ, p. 442. — Mtf. t. II, p. 821. 46. On the Ascension of the Lord, p. 448. — Mtf. t. III, p. 791. 47. On the Ascension, sermon II, p. 452. — Mtf. t. III, p. 793. 48. On the same Ascension, sermon III, p. 458. — Mtf. t. III, p. 797. 49. On the same Ascension, sermon IV, p. 462. — Mtf. t. III, p. 799. 50. On the fact that a good disciple should be kind, p. 468. — Mtf. t. I, p. 1069. 51. On false prophets and false teachers, p. 473. — Mtf. t. VIII, in Spuriis, p. 553. 52. On the circus, p. 489. — Mtf. t. VIII, in Spuriis, p. 567. 53. On the Nativity of the Savior, p. 493. — Mtf. t. VI, p. 385. 54. On that of Luke, A decree went out from Caesar, p. 503. — Mtf. t. II, p. 795. 55. On the oracle rendered to Zacharias, p. 512. — Mtf. t. II, p. 785. 56. On the conception of John Baptist, p. 516. — Mtf. t. II, p. 787. 57. On that of Matthew, Attend to your almsgiving, p. 523. — Mtf. t. VIII, in Spuriis, p. 571. 58. A sermon on fleeing from a simulated appearance, p. 529. — Mtf. t. I, p. 1073. 59. On the woman with the flow of blood, p. 533. — Mtf. t. VIII, in Spuriis, p. 575. 60. On fathers of families and workers, p. 539. — Mtf. t. VIII, in Spuriis, p. 577. 61. On the parable of the fig tree, p. 552. — Mtf. t. VIII, in Spuriis, p. 585. 62. On the Pharisee and the feast, p. 560. — Mtf. t. VIII, in Spuriis, p. 589. 63. On Lazarus and the rich man, p. 564. — Mtf. t. VIII, in Spuriis, p. 591. 64. On the publican and the Pharisee, p. 569. — Mtf. t. VIII, in Spuriis, p. 595. 65. On the blind man and Zacchaeus, p. 575. — Mtf. t. VIII, in Spuriis, p. 599. 66. That one should not use religious witticisms, p. 594. — Mtf. t. I, p. 1055. 67. On St. John the Theologian, p. 603. — Mtf. t. VIII, in Spuriis, p. 609. 68. On the adoration of the holy cross, p. 611. — Mtf. t. III, p. 835. 69. On the confession of the holy cross, p. 620. — Mtf. t. III, p. 841. 70. On the denial of Peter, p. 626. — Mtf. t. VIII, in Spuriis, p. 613. 71. On fasting and almsgiving, p. 635. — Mtf. t. I, p. 1059. 72. On holy Pascha, p. 641. — Mtf. t. III, p. 765. 73. On the second coming of the Lord, p. 651. — Mtf. t. VIII, in Spuriis, p. 619.

Florilegia of the homilies of Chrysostom which follow, or eclogues; we have gathered these not from Morel’s edition but from Savile, who provided them much more numerous, longer, and more corrected, and we have placed them in volume XII.

Morel, second part of t. I. Commentary on the Gospel of St. Matthew. — Mtf. t. VII. Morel, t. II. Opus imperfectum on the Gospel of Matthew, in Latin. — Mtf. t. VI, at the end. Included in the same volume are commentaries on St. John the Evangelist. — Mtf. t. VIII. Morel, t. I. Commentary on the Acts of the Apostles. — Mtf. t. IX, at the beginning. Morel, t. IV. Commentary on the Epistle to the Romans. — Mtf. t. IX, p. 391. Morel, t. V: Commentary on Paul’s First Epistle to the Corinthians, hom. 44, p. 1. — Mtf. t. X, p. 9. On the Second Epistle to the Corinthians, hom. 30, p. 495. — Mtf. t. X, p. 381. On the Epistle to the Galatians, perpetual exposition, p. 776. — Mtf. t. X, p. 611. On the Epistle to the Ephesians, hom. 24, p. 864. Morel, t. VI: On the Epistle to the Philippians, hom. 15, p. 1. — Mtf. t. XI, p. 177. On the Epistle to the Colossians, hom. 12, p. 117. On the Epistle to the Thessalonians, hom. 11, p. 262. — Mtf. t. XI, p. 591. On the First Epistle to the Thessalonians, hom. 5, p. 361. On the First Epistle to Timothy, hom. 18, p. 402. — Mtf. t. XI, p. 505. On the Second Epistle to Timothy, hom. 10, p. 535. — Mtf. t. XI, p. 599. On the Epistle to Titus, hom. 6, p. 619. — Mtf. t. XI, p. 663. On the Epistle to Philemon, hom. 3, p. 670. — Mtf. t. XI, p. 703. On the Epistle to the Hebrews, hom. 34, p. 694. — Mtf. t. XII, p. 13.

CATALOGUE OF ALL THE WORKS OF CHRYSOSTOM ACCORDING TO THE ORDER OF THE SAVILE EDITION, COLLATED WITH THIS NEW MONTFAUCON EDITION.

*Catalogue of the first volume.*

1. Sixty-seven homilies on Genesis, p. 1. — [Montfauçon] t. IV, p. 21. 2. [Of the] exposition on the Psalms, a fragment from Damascene, p. 522. See the full text, t. VIII, p. 1. 3. Exposition on Psalms 4, 5, and 6, p. 522. — [Montfauçon] t. V, p. 39. 4. Exposition on Psalms 7, 8, 9, 10, and 11, p. 554. — [Montfauçon] t. V, p. 80. Certain lacunae in these Psalms are filled in t. VIII, p. 5. 5. Exposition on Psalm 12 (beginning), p. 608. — [Montfauçon] t. V, p. 149. The rest is added, t. VIII, p. 5. 136. — [Montfauçon] t. V, p. 155. 6. Homily on the two prior verses of Psalm 41, p. 609. — [Montfauçon] t. V, p. 167. 7. Exposition on Psalms 43–49, p. 618. — [Montfauçon] t. V, p. 527. 8. Two homilies on Psalm 50, doubtful, p. 692. — [Montfauçon] t. V, p. 527. 9. Exposition on Psalms 108–117, p. 716. — [Montfauçon] t. V, p. 338. 10. Exposition on Psalms 119–120 and the rest to the end, p. 781. — [Montfauçon] t. V, p. 338. 11. Exposition on Psalm 51. Spurious, p. 911. — [Montfauçon] t. V, p. 589. 12. Exposition on Psalm 95. Spurious, p. 916. — [Montfauçon] t. V, p. 619. 13. Exposition on Psalms 100–107. Spurious, p. 925. — [Montfauçon] t. V, p. 629. 14. Exposition on Psalm 118, first station. Spurious, p. 978. — [Montfauçon] t. V, p. 675. 15. Exposition on Psalm 118, second station. Spurious, p. 995. — [Montfauçon] t. V, p. 690. 16. Exposition on Psalm 118, third station. Spurious, p. 1007. — [Montfauçon] t. V, p. 700. 17. Exposition on Isaiah chapter 7, p. 1016. — [Montfauçon] t. VI, p. 11.

*Catalogue of the second volume.*

1. Ninety homilies on the Gospel of Matthew, p. 1. — [Montfauçon] t. VII, p. 21. 2. Eighty-eight sermons on the Gospel of John, p. 555. — [Montfauçon] t. VIII, p. 23.

*Catalogue of the third volume.*

1. Preface to the Epistle to the Romans, p. 1. — [Montfauçon] t. IX, p. 391. 2. Thirty-two homilies on the Romans, p. 5. — [Montfauçon] t. IX, p. 595. 3. Preface to the First Epistle to the Corinthians, p. 243. — [Montfauçon] t. X, p. 9. 4. Forty-four homilies on the Corinthians, p. 245. — [Montfauçon] t. X, p. 11. 5. Thirty homilies on the Second Epistle to the Corinthians, p. 541. — [Montfauçon] t. X, p. 381. 6. Continuous exposition on the Epistle to the Galatians, p. 709. — [Montfauçon] t. X, p. 611. 7. Preface to the Ephesians, p. 763. — [Montfauçon] t. XI, p. 9. 8. Twenty-four sermons on the Ephesians, p. 764. — [Montfauçon] t. XI, p. 9.

*Catalogue of the fourth volume.*

1. Preface to the Epistle to the Philippians, p. 1. — [Montfauçon] t. XI, p. 177. 2. Fifteen homilies on the same, p. 5. — [Montfauçon] t. XI, p. 181. 3. Twelve homilies on the Epistle to the Colossians, p. 89. — [Montfauçon] t. XI, p. 299. 4. Eleven homilies on the First Epistle to the Thessalonians, p. 161. — [Montfauçon] t. XI, p. 391. 5. Five homilies on the Second Epistle to the Thessalonians, p. 221. — [Montfauçon] t. XI, p. 467. 6. Preface to the First Epistle to Timothy, p. 249. — [Montfauçon] t. XI, p. 501. 7. Eighteen homilies on the same, p. 250. — [Montfauçon] t. XI, p. 503. 8. Ten homilies on the Second Epistle to Timothy, p. 329. — [Montfauçon] t. XI, p. 599. 9. Six homilies on the Epistle to Titus, p. 381. — [Montfauçon] t. XI, p. 663. 10. Preface to the Epistle to Philemon, p. 411. — [Montfauçon] t. XI, p. 701. 11. Two homilies on the same, p. 413. — [Montfauçon] t. XI, p. 703. 12. Preface to the Epistle to the Hebrews, p. 427. — [Montfauçon] t. XII, p. 9. 13. Thirty-four homilies on the same, p. 431. — [Montfauçon] t. XII, p. 13. 14. Fifty-five homilies on the Acts of the Apostles, p. 607. — [Montfauçon] t. IX, p. 13.

*Catalogue of the fifth volume.*

*Sermons on places in Holy Scripture.*

1. Sermon given at the beginning of Lent, on that which is written, "In the beginning God created," etc., and on fasting and alms-giving, p. 1. — [Montfauçon] t. IV, p. 581. 2. Sermon on the sun and moon and, in the heaven, on what he said, "Let there be light"; and in man, "Let us make," and what that may be, "to His image," p. 6. — [Montfauçon] t. IV, p. 586. 3. What it is, "According to likeness"; and why, when God commanded us to rule over the beasts, we do not rule, p. 8. — [Montfauçon] t. IV, p. 590. 4. That sin has introduced three modes of servitude, p. 11. — [Montfauçon] t. IV, p. 593. 5. That we are punished further on account of Adam, and that greater goods are brought in through him than the evils, etc., p. 15. — [Montfauçon] t. IV, p. 599. 6. Whether the knowledge of good and evil was given to Adam from that tree.

and concerning fasting, and that one ought to meditate at home on those things which are said in church, p. 49. — Montf. t. IV, p. 604. 7. ^A On that word "and what it is," "Today shalt thou be with me in paradise," p. 22. — Montf. t. IV, p. 607. 8. On the day of rain, [and] on the convention of bishops, and on the giving of the commandment made to Adam, etc., p. 29. — Montf. t. IV, p. 616. 9. How one ought to rebuke the sins of a brother, and why Abraham was called Abraam, and concerning the name of Noah, p. 31. — Montf. t. IV, p. 619. 10. That one ought not to frequent the theaters, and concerning ^B Abraam, p. 39. — Montf. t. VI, p. 541. Spurious. 11. That one ought always to remember Pentecost, and concerning the providence of God; and that the commandment for the forming of children’s characters was given not to fathers only, but also to mothers; and concerning Anna, Sermon I, p. 50. — Montf. t. IV, p. 631. 12. On the faith of Anna and her moderate spirit, and concerning the honoring of priests, etc., Sermon II, p. 59. — Montf. t. IV, p. 643. 13. On Anna and the nursing of Samuel, Sermon III, p. 66. — Montf. t. IV, p. 652. 14. To those who abandon the conventicle in church ^C and ascend to the theaters: and on the second word of Anna, Sermon V, p. 72. — Montf. t. IV, p. 660. 15. On the prayer of Anna, and how useful poverty is, Sermon VI, p. 78. — This is a great part of homily V on Anna. See Montf. t. IV, p. 670. This oration in the Bavarian manuscript, and [that] in the version lacking a beginning, is completed [there]. 16. What a great good it is not only to follow virtue, but also to praise it; and that David set up a greater trophy by sparing Saul than when he struck down Goliath, Oration II on David and Saul (See the first [part]), p. 168 [error for 83]. — Montf. t. IV, p. 687. 17. That one ought not to frequent the theaters, and that David overcame every kind of patience in the business of Saul, Oration III on David and Saul, p. 89. — Montf. t. IV, p. 695. 18. When one has been caught outside the church, and that the reading of the Scriptures is useful, and on the word "The queen stood at thy right hand," p. 100. — Montf. ^D t. III, p. 395. 19. On the word "Fear not when a man becomes rich," and concerning hospitality, Sermon I, p. 113. — Montf. t. V, p. 499. 20. On the word "Fear not when a man becomes rich," and concerning almsgiving, Sermon II, p. 123. — Montf. t. V, p. 512. 21. Their insults when they rush to church, and on the order to be observed in doxologies, and on the word "I saw the Lord sitting," on Uzziah I, p. 127. — Montf. t. VI, p. 98. 22. On Uzziah II, and on the word "And it came to pass in the year that king Uzziah died," p. 134. — Montf. t. VI, p. 107. 23. On the word "My heart is fixed," and concerning humility: on Uzziah III, p. 138. — Montf. t. VI, p. 112. 24. On the word "Isaiah," "And it came to pass in the year that king Uzziah died," and the praise of the city of Antioch: on Uzziah IV, p. 144. — Montf. t. VI, p. 119. 25. On the word "Isaiah," "And it came to pass, etc.," and that Uzziah was justly struck with leprosy: on Uzziah V, p. 151. — Montf. t. VI, p. 129. 26. On the Seraphim, p. 155. — Montf. t. VI, p. 135. 27. On the word "Isaiah," "I the Lord have made the light," p. 160. — Montf. t. VI, p. 141. 28. On the word of Jeremiah, "O Lord, I know that the way of man is not in himself," p. 168. — Montf. t. VI, p. 153. 29. To those who go off to the circus games, and on the word "Enter in through the narrow gate," etc., p. 175. — Montf. t. I, p. 1043. 30. On conversation according to God, and on the word "Narrow is the gate," etc., p. 183. — Montf. t. III, p. 41. 31. On the dismissal of the Canaanite woman, p. 188. — Montf. t. III, p. 449. 32. On the parable of the debtor of ten thousand talents, p. 196. — Montf. t. III, p. 17. 33. Against heretics, and on the petition of the mother of the sons of Zebedee, p. 206. — Montf. t. I, p. 767. 34. On the word "Father, if it be possible," and against the Marcionites and Manichaeans; and that one ought not to thrust oneself into dangers, etc., p. 213. — Montf. t. III, p. 31. 35. After the Calends, held at Antioch: against drunkards, etc., and that a teacher ought not to despair of his disciples; and on Lazarus and the Rich Man, oration I, p. 220. — Montf. t. I, p. 963. 36. On Lazarus, oration II, p. 234. — Montf. t. I, p. 981. 37. On Lazarus, oration III, and why he did not say "You received good things in your life," but "You received," p. 242. — Montf. t. I, p. 991. 38. On the Rich Man and Lazarus, oration IV, p. 253. — Montf. t. I, p. 1005. 39. On the Publican and Pharisee, and on humility, and prayer, p. 261. — This is part of oration V (or IV) on the Incomprehensible. See t. VI, p. 422, line 31. 40. On the Paralytic, who had lain there 38 years, and on the word "My Father works until now, and I work," p. 261. — Montf. t. I, p. 801. 41. On the four-day Lazarus, p. 271. — Montf. t. I, p. 779. 42. On the inscription of the Acts of the Apostles, and that a life lived in virtue is more useful than signs and miracles, p. 274. — Montf. t. III, p. 77. 43. To those who complained of him because of the length of the prooemia, and that it is useful to bear reproofs with a calm mind, etc.; and on the word "Saul, Saul, why do you persecute me?" p. 282. — Montf. t. III, p. 125. 44. On the word "Not only so, but we also glory in afflictions," etc., p. 292. — Montf. t. III, p. 155. 45. On the word "We know that to those who love God," etc., p. 299. — Montf. t. III, p. 165. 46. To those in whom the ecclesiastical assembly had not taken place; and on the word "If your enemy is hungry," etc., p. 304. — Montf. t. III, p. 171. 47. On the word "Greet Priscilla and Aquila," oration I, p. 314. — Montf. t. III, p. 187. 48. On the same, oration II, p. 321. — Montf. t. III, p. 195. 49. On the word of the Apostle "Every man," etc., p. 330. — Montf. t. III, p. 207. 50. On the word "The wife is bound so long as her husband lives," etc., p. 337. — Montf. t. III, p. 217. 51. On the word of the Apostle "I would not have you ignorant, brethren," etc., p. 342. — Montf. t. III, p. 241. 52. That one ought not to trust until the end in him who stands, etc., p. 251 [error for 351]. — This is part of homily XXVII on Matthew. 53. Against those who observe the Kalends, and lead dances through the city, and on the word of the Apostle "Do all for the glory of God," p. 358. — Montf. t. I, p. 953. 54. On the word of the Apostle "That there be heresies among you," etc., p. 362. — Montf. t. III, p. 251. 55. On the word of the Apostle "Having the same spirit of faith, as it is written; and on the word 'I believed, therefore I spoke'; and on almsgiving, Oration I, p. 368. — Montf. t. III, p. 271. 56. On the word of the Apostle "Having the same spirit of faith; and against the Manichaeans and all who slander the Old Testament, Oration II, p. 375. — Montf. t. III, p. 281. 57. On the same; and why all receive good things without discrimination; and on almsgiving, Oration III, p. 382. — Montf. t. III, p. 289. 58. On the word of the Apostle "Would to God you could bear with me in some little foolishness," p. 391. — Montf. t. III, p. 304. 59. On the word of the Apostle "When Peter had come to Antioch, I withstood him to the face," p. 398. — Montf. t. III, p. 371. 60. To those who make bad use of that text of the Apostle "Whether by pretense or by truth Christ is preached"; and on humility, p. 410. — Montf. t. III, p. 511. 61. On the word of the Apostle "Of those indeed who have fallen asleep."

and on Job and Abraham, p. 418. — Montf. t. I, p. 1017.

62. On the passage, "Let a widow be chosen not under three score years old," and on the education of children and on almsgiving, p. 425. — Montf. t. III, p. 321.

Panegyrical Sermons

63. Homily I on St. Babylas the martyr, p. 438. — Montf. t. II, p. 527. 64. Homily II on the blessed Babylas; and against Julian and the Gentiles, p. 442. — Montf. t. II, p. 533. 65. On the holy martyrs, the virgins Bernice and Prosdoce, and their mother Domnina, p. 473. — Montf. t. II, p. 629. 66. On the holy martyr Pelagia, p. 482. — Montf. t. II, p. 579. 67. On St. Thomas the Apostle, and against the Arians, and on the man who seized the tyranny in Thrace, p. 486. — Montf. t. VIII, among the Spurious, p. 497. 68. On the holy martyr Romanus, p. 488. — Montf. t. II, p. 605. 69. On the holy martyr Barlaam, p. 493. — Montf. t. II, p. 675. 70. On St. Ignatius, Archbishop of great Antioch, taken to Rome, and who suffered martyrdom there, and then was brought back again to Antioch, p. 498. — Montf. t. II, p. 587. 71. On St. Philogonius, who from an advocate became a bishop, etc., p. 505. — Montf. t. I, p. 747. 72. On the birthday of our Savior Jesus Christ, p. 511. — Montf. t. II, p. 351. 73. On the Egyptian martyrs, p. 519. — Montf. t. I, p. 693. 74. On the holy and saving baptism of our Savior Jesus Christ, and to those who do not come to the sacred assemblies, etc., p. 523. — Montf. t. II, p. 363. 75. On St. Lucian the martyr, p. 529. — Montf. t. II, p. 519. 76. On the holy martyrs Juventinus and Maximus, who suffered martyrdom under Julian the Apostate, p. 533. — Montf. t. II, p. 571. 77. On St. Meletius, p. 537. — Montf. t. II, p. 515. 78. Homily delivered on the Great Week, in which he teaches why it is called the Great Week, p. 540. — Montf. t. V, p. 519. 79. On the betrayal of Judas, and on the Passover, and on the handing down of the mysteries, and that one ought not to remember injuries, p. 347. — Montf. t. II, p. 373. 80. On the divine and mystical supper of the Savior, and concerning the betrayal of Judas, and on the Passover, etc., p. 547. — Montf. t. II, p. 381. 81. On the name of the cemetery and on the cross of our Lord, p. 563. — Montf. t. II, p. 393. 82. On the cross and the thief, and concerning Christ's second coming, and that one ought perpetually to pray for one's enemies, p. 567. — Montf. t. II, p. 399. 83. On the same subject, another edition of the same homily, p. 567. — Montf. t. II, p. 407. 84. Against drunkenness and on the resurrection of Christ, Homily I, p. 581. — Montf. t. II, p. 433. 85. On Holy Passover, Homily II, p. 587. — Montf. t. III, p. 765. 86. On Holy Passover, Homily III, p. 592. — Montf. t. II, p. 821. Spurious. 87. On the Ascension of our Lord Jesus Christ. It was delivered in the martyrium of Romanesia, p. 595. — Montf. t. II, p. 441. 88. On Holy Pentecost, Homily I; and why miracles are not performed now, etc., p. 602. — Montf. t. II, p. 453. 89. On Holy Pentecost, Homily II, p. 610. — Montf. t. II, p. 463. 90. Homily I on all the saints who were martyred everywhere in the world, p. 614. — Montf. t. II, p. 705. 91. Homily II on all the saints, p. 618. — Montf. t. II, p. 661. 92. On the holy martyr Julian, p. 621. — Montf. t. II, p. 665.

93. On the holy Eustathius, Archbishop of great Antioch, p. 628. — Montf. t. II, p. 597. 94. Homily I on the holy Maccabees and their mother, p. 653. — Montf. t. II, p. 617. 95. Homily II on the holy Maccabees, p. 637. — Montf. t. II, p. 623. 96. Homily III on the holy Maccabees, p. 640. — Montf. t. II, p. 625.

On the portions of Holy Scripture considered by Savile to be of doubtful authenticity. Montfaucon held all of these to be spurious as well.

97. On the passage, "God saw everything that he had made, and behold it was very good," and that divine oracles are more precious than all pleasant things, p. 642. — Montf. t. VI, p. 519. 98. That the first man cast away the image made after the likeness of God through transgression, and recovered it again through the new Adam, p. 645. — Montf. t. VI, p. 522. 99. How Adam received his soul, and on the passion of Christ, p. 648. — Montfaucon omitted this. 100. On the blessed Abraham, p. 653. — Montf. t. II, p. 757. Savile was wrong to suppose this homily was truncated at the beginning. We showed in t. XII, p. 15, that its prologue was taken from one of Chrysostom's genuine homilies. 101. On Joseph, and on temperance, p. 656. — Montf. t. VI, p. 587. 102. On the serpent of Moses, whom he crucified in the desert, and on the Trinity, p. 659. — Montf. t. VI, p. 499. This is by Severianus. 103. On the prophet Elijah, p. 672. — Montf. t. VI, p. 583. 104. Protheoria on the Psalms, p. 676. — Montf. t. V, p. 533. 105. On the passage from the Psalms, "The Lord hath reigned, let the earth rejoice"; and on the passage, "When he shall have delivered up the kingdom to God and the Father"; and on the sacrament of baptism, p. 680. — Montf. t. V, p. 605. 106. On the seals of the books, and how the Son offers to the Father, and the Father to the Son, and on the incarnation of the Savior, p. 689. — Montf. t. XII, p. 539. This is by Severianus. 107. On the three Children and the Babylonian furnace, p. 698. — Montf. t. VI, p. 593. 108. On Susanna, p. 703. — Montf. t. VI, p. 589. 109. Exposition of the Lord's Prayer, p. 707. — Montf. t. VIII, among the Spurious, p. 627. 110. Catechetical homily on the passage of the Gospel, "The kingdom of heaven is like unto a man that is an householder," p. 778. — Montf. t. VIII, among the Spurious, p. 673. 111. On the passage, "There went out a decree from Caesar Augustus," and on the presentation of our holy Lady the Mother of God, p. 715. — Montf. t. II, p. 795. 112. On the prodigal son, and on repentance, and on the tree of the knowledge of good and evil, and on the thief, p. 720. — Montfaucon omitted this. 113. On the rich man and Lazarus, p. 728. — Montf. t. VIII, among the Spurious, p. 591. 114. On the blind man whom Christ healed, and on Zacchaeus, and on judgment and almsgiving, p. 731. — Montf. t. VIII, among the Spurious, p. 599. 115. On the women who brought the ointments, and that no discrepancy or contradiction is found among the evangelists concerning the resurrection of our Lord, p. 740. — Montf. t. VIII, among the Spurious, p. 635. 116. On the passage, "In the beginning was the Word, etc."; and that the Spirit searcheth the deep things of God, and concerning the newly baptized, and against heretics, p. 747. — Montf. t. XII, p. 551. 117. On the saying of the Jews, "How knoweth this man letters, having never learned," etc., p. 752. — Montf. t. VIII, among the Spurious, p. 643. 118. On the man blind from birth, p. 761. — Montf. t. VIII, among the Spurious, p. 543.

119. On the Canaanite woman and Pharaoh, and on that: "It is not of him that willeth, nor of him that runneth, but of God that showeth mercy," p. 771. — Montf. t. VIII, among the Spurious, p. 653. ^A 120. On the second coming of our Lord, and on that: "We shall all stand before the judgment seat of Christ," p. 782. — Montf. t. VIII, among the Spurious, p. 619. This oration is pieced together from several particles taken here and there from the homilies of Chrysostom on the Epistle to the Romans. 121. On the text of the Apostle: "That which I do, I know not; and how Jacob was a type of Christ," p. 789. — Montf. t. VIII, among the Spurious, p. 663. 122. On that: "My grace is sufficient for thee," etc., p. 799. — Montf. t. VIII, among the Spurious, p. 507. ^B 123. On that: "To us who have received the knowledge of the truth," etc.; and how one ought to approach the sacraments of Christ, p. 807. — A patchwork scrap composed from homily XX, XV, and XIV on the Epistle to the Hebrews.

Panegyric sermons of doubtful authenticity.

124. On the beginning of the indiction, p. 815. — Montf. t. VIII, among the Spurious, p. 673. 125. On the beginning of the new indiction, and on the holy Martyrs, and on the woman suffering with an issue of blood, p. 816. — Montf. t. VIII, among the Spurious, p. 575. ^C 126. On the precious cross, p. 819. — Montf. t. VIII, among the Spurious, p. 675. 127. On the exaltation of the precious cross, p. 823. — Montf. t. VIII, among the Spurious, p. 679. 128. On the martyr Phocas and against the heretics, and on the 141st Psalm, p. 826. — Montf. t. II, p. 699. Montfaucon considers it genuine. 129. On the conception of S. John the Baptist, p. 831. — Montf. t. II, p. 787. Spurious. 130. Encomium on the protomartyr Thecla, p. 835. — Montf. t. II, p. 745. Dubious. ^D 131. On the apostle Thomas, p. 837. — Montf. t. VIII, among the Spurious, p. 681. 132. On the martyr Romanus, p. 842. — Montf. t. II, p. 611. Spurious. 133. On the Nativity of Christ, p. 846. — Montf. t. VI, p. 385. Spurious. 134. On the Nativity of our Lord Jesus Christ, and that angels preside over every climate, p. 851. — Montf. t. VIII, among the Spurious, p. 687. 135. On S. Stephen, Oration I, p. 864. — Montf. t. VIII, among the Spurious, p. 501.

136. Oration II on the protomartyr S. Stephen, p. 871. — Montf. t. VIII, among the Spurious, p. 699. 137. On the Meeting of the Savior, etc., and on Simeon, p. 872. — Montf. t. II, p. 807. Spurious. ^A 138. In the middle of the week of the fasts, p. 876. — Montfaucon omitted this. 139. On the adoration of the cross, in the middle of the week of the fasts, p. 877. — Montf. t. III, p. 835. Spurious. 140. On the feast of Palms, p. 882. — Montf. t. VIII, among the Spurious, p. 703. 141. On the holy Mother of God, p. 887. — Montf. t. VIII, among the Spurious, p. 707. It is by Proclus. ^B 142. On the same holy Mother of God, p. 889. — Montf. t. VIII, among the Spurious, p. 709. 143. On the betrayal of the Savior, etc., p. 895. — Montf. t. VIII, among the Spurious, p. 713. 144. On the cross, and on that: "Art thou he that is to come?" etc., p. 898. — Montfaucon omitted this. It is ascribed to Severian. 145. On Good Friday, p. 906. — Montf. t. II, p. 811. Spurious. ^C 146. On the robber and the betrayal of our Savior, p. 910. — Montf. t. VIII, among the Spurious, p. 719. 147. On the burial and the three-day resurrection of our Lord Jesus Christ, p. 912. — Montfaucon omitted this. 148. Catechetical oration on Holy Pascha, p. 916. — Montf. t. VIII, among the Spurious, p. 721. 149. Seven orations on Pascha, p. 917, sqq. — Montf. t. VIII, among the Spurious, p. 723. ^D 150. Four orations on the blessed Job, p. 949. — Montf. t. VI, p. 563. Spurious. 151. On the Ascension of our Lord Jesus Christ, Oration I, p. 970. — Montf. t. III, p. 791. Spurious. 152. On the Ascension of our Lord J. Chr., Oration II, p. 973. — Montf. t. III, p. 783. Spurious. 153. Three orations on Pentecost, p. 976. — Montf. t. III, p. 803. Spurious. 154. In memory of the martyrs, and that Christ is called shepherd and sheep, p. 984. — Montf. t. III, p. 827. Spurious. 155. On the chiefs of the apostles Peter and Paul and their most glorious martyrdom, p. 991. — Montf. t. VIII, among the Spurious, p. 491. 156. On the twelve apostles, p. 995. — Montf. t. VIII, among the Spurious, p. 495. 157. On the synaxis of the archangels, p. 997. — Montf. t. VIII, among the Spurious, p. 755.

Catalog of the sixth volume.

1. On the Priesthood, I, p. 1. — Montf. t. I, p. 623. II, p. 7. — Montf. t. I, p. 631. III, p. 14. — Montf. t. I, p. 639. IV, p. 30. — Montf. t. I, p. 659. V, p. 40. — Montf. t. I, p. 671. VI, p. 44. — Montf. t. I, p. 677. 2. To Theodore who had fallen I, p. 55. — Montf. t. I, p. 309. This is sermon 2. 3. To Theodore who had fallen II, p. 60. — Montf. t. I, p. 277. This is sermon 1. 4. To Stagirius, sermon I, p. 84. — Montf. t. I, p. 423. 5. To Stagirius, sermon II, p. 102. — Montf. t. I, p. 447. 6. To Stagirius, sermon III, p. 120. — Montf. t. I, p. 471. 7. To Demetrius on compunction, p. 138. — Montf. t. I, p. 393. 8. To Stelechius, and on compunction, p. 151. — Montf. t. I, p. 411. 9. To their enemies, who are authors to others of desiring the monastic life, p. 161. — Montf. t. I, p. 519. 10. To an unbelieving father, p. 170. — Montf. t. I, p. 531. 11. To a believing father, p. 184. — Montf. t. I, p. 349. 12. Against those who have virgins subintroduced, p. 214. — Montf. t. I, p. 495. 13. Against those who have men subintroduced, p. 230. — Montf. t. I, p. 513. 14. On virginity, p. 244. — Montf. t. I, p. 533. 15. To a young widow, sermon I, p. 296. — Montf. t. I, p. 595. 16. To the same, on not taking another husband, sermon II, p. 304. — Montf. t. I, p. 609. 17. Against the Jews, sermon I, p. 312. — Montf. t. I, p. 871. 18. Against the Jews, sermon II, p. 320. — Montf. t. I, p. 883. 19. Against the Jews, sermon III, p. 336. — Montf. t. I, p. 903. 20. Against the Jews, sermon IV, p. 346. — Montf. t. I, p. 915. 21. Against the Jews, sermon V, p. 354. — Montf. t. I, p. 927. 22. Against those Judaizing, p. 366. — Montf. t. I, p. 843. 23. To those who fast on the first Pascha, p. 377. — Montf. t. I, p. 861. 24. To those who fast during the Jewish fast, p. 385. — Montf. t. I, p. 857. 25. On the incomprehensible, against the Anomoeans, sermon I, p. 389. — Montf. t. I, p. 701.

^A 26. On the incomprehensible, against the Anomoeans, sermon II, p. 395. — Montf. t. I, p. 709. 27. On the incomprehensible, against the Anomoeans, sermon III, p. 402. — Montf. t. I, p. 719. 28. On the incomprehensible, against the Anomoeans, sermon IV, p. 409. — Montf. t. I, p. 727. 29. On the incomprehensible, against the Anomoeans, sermon V, p. 416. — Montf. t. I, p. 735. 30. Against those who neglect the synaxis, etc., and that the Son is consubstantial with the Father: and against the Anomoeans, sermon VI, p. 425. — Montf. t. I, p. 755. 31. On the consubstantial, and that the New Testament strictly accords with the Old: against the Anomoeans, sermon VII, p. 434. — Montf. t. I, p. 795. 32. On not anathematizing the living or the dead, p. 439. — Montf. t. I, p. 945. 33. When a presbyter is ordained, p. 443. — Montf. t. I, p. 693. 34. On the text, Use a little wine (1 Tim. 5:23): de Statuis I, p. 447. — Montf. t. II, p. 15. 35. On the text, On the rich of this age, etc.: de Statuis II, p. 461. — Montf. t. II, p. 33. 36. On the departure of Flavian, and what true fasting is, etc.: de Statuis III, p. 472. — Montf. t. II, p. 47. 37. On patience by the example of Job, etc., and on abstinence from oaths: de Statuis IV, p. 482. — Montf. t. II, p. 59. 38. To the people, on bearing threats generously, that one should not fear death, but sin, and on avoiding oaths: de Statuis V, p. 490. — Montf. t. II, p. 67. 39. That the fear of princes is useful, etc.: de Statuis VI, p. 501. — Montf. t. II, p. 81. 40. That death and sadness are brought into life by sin alone, and on Genesis 1:1, etc., and on abstinence from oaths: de Statuis VII, p. 510. — Montf. t. II, p. 91. 41. Exhortation to virtue, and on Genesis 3:8: de Statuis VIII, p. 514. — Montf. t. II, p. 97. 42. Praise for those who had laid aside the custom of swearing, and on Psalm 18:1: de Statuis IX, p. 519. — Montf. t. II, p. 103. 43. A natural account of the world, etc., and on avoiding oaths: de Statuis X, p. 525. — Montf. t. II, p. 111. 44. Giving of thanks after liberation from the evils contemplated, and against those who calumniate our body: de Statuis XI, p. 532. — Montf. t. II, p. 119. 45. Further thanksgiving, and a natural account of the world: de Statuis XII, p. 538. — Montf. t. II, p. 127. 46. Further thanksgiving, and on the creation of man, and that he received natural law: de Statuis XIII, p. 546. — Montf. t. II, p. 135. 47. Against those who disturbed the city with false rumors, and on avoiding oaths: de Statuis XIV, p. 551. — Montf. t. II, p. 143. 48. In the calamity of the city, and that fear is useful everywhere, etc.: de Statuis XV, p. 560. — Montf. t. II, p. 153. 49. On avoiding oaths, and on the Apostle Paul and Jesus Christ: de Statuis XVI, p. 566. — Montf. t. II, p. 161. 50. On the magistrates sent by the Emperor: de Statuis XVII, p. 574. — Montf. t. II, p. 171. 51. On the middle of the fast, and on the text, Rejoice in the Lord always: de Statuis XVIII, p. 581. — Montf. t. II, p. 179. 52. On those cultivating fields, and on avoiding oaths: de Statuis XIX, p. 588. — Montf. t. II, p. 187. 53. On the Emperor, and on reconciliation: de Statuis XX, p. 595. — It is XXI in Montf. t. II, p. 211. ^B 54. On those adorning themselves with gold: de Statuis XXI, p. 603. — It is in Montf. ad illuminandos II, t. II, p. 231. 55. That the forty-day fast is not sufficient for us to be able to communicate, and how we may be able not to remember injuries, and on abstinence from oaths, p. 611. — It is in Montf. XX de Statuis, t. II, p. 197. 56. Against Jews and Greeks, that Christ is God, p. 622. — Montf. t. I, p. 813. 57. That He is the legislator of the Old and New Testament, and on the priest's vestment, p. 640. — Montf. t. VI, p. 397. 58. That it was useful that the prophecies concerning Christ and the calling of the Gentiles were obscure, sermon I, p. 649. — Montf. t. VI, p. 163. 59. On the obscurity of the Old Testament, and the clemency of God, sermon II, p. 658. — Montf. t. VI, p. 175. 60. On the earthquake, and on the Rich Man and Lazarus, p. 670. — Montf. t. I, p. 1027. 61. That demons do not govern human affairs, p. 680. — Montf. t. II, p. 245. 62. Why the devil was not removed, etc., p. 690. — Montf. t. II, p. 257. 63. That one ought not to reveal the sins of brothers, p. 695. — Montf. t. III, p. 353. 64. On the resurrection from the dead, p. 703. — Montf. t. I, p. 783. 65. That one should not speak or bring others forward as examples, which makes us poorer and extinguishes grace, etc., p. 714. — Montf. t. I, p. 783. 66. On those who desert the synaxis, and that one ought not to omit the titles of the Scriptures, and on the inscription of the altar, p. 722. — Montf. t. III, p. 67. 67. On the Holy Spirit, p. 729. — Montf. t. III, p. 813. Spuria. 68. On perfect charity, p. 742. — Montf. t. VI, p. 279. 69. On gentleness, p. 750. — Montf. t. XII, p. 422. 70. Homilies on prayer, two, p. 754 and 758. — Montf. t. II, p. 775 and 779. 71. On repentance, sermon I, p. 763. — Montf. t. II, p. 277. 72. On repentance and compunction, and that God is ready for salvation, etc., sermon II, p. 769. — Montf. t. II, p. 323. 73. On repentance, and on the sadness of Ahab, sermon III, p. 779. — Montf. t. II, p. 283. 74. On repentance, sermon IV, p. 784. — Montf. t. II, p. 335. 75. On repentance, and on those who were absent for the gathering, sermon V, p. 790. — Montf. t. II, p. 543. 76. On repentance and almsgiving, sermon VI, p. 792. — Montf. t. II, p. 291. 77. On repentance and prayer, sermon VII, p. 798. — Montf. t. II, p. 299. 78. On repentance, and on Herod and John the Baptist, sermon VIII, p. 804. — Montf. t. VIII, in Spuriis, p. 757. 79. On almsgiving, sermon I, p. 811. — Montf. t. IX, p. 747. Spuria. 80. On almsgiving, sermon II, p. 816. — Montf. t. III, p. 261. 81. On fasting, and on the prophet Jonah and Daniel and the three boys, sermon I, p. 824. — Montf. t. II, p. 305. 82. On fasting, II, p. 830. — Montf. t. II, p. 313. 83. On faith, and on the law, and on the Holy Spirit, p. 837. — Montf. t. I, p. 1081, Spuria. 84. That wickedness arises from laziness, and virtue from the zeal of the mind, and that neither evil men nor the devil can harm one who is vigilant, p. 814. — Montf. t. II, p. 263. 85. Catechesis I to those being illuminated, and it is called the laver of regeneration, p. 851. — Montf. t. II, p. 225. 86. On those who fall asleep, p. 858. — It is the eighth

in Epist. I ad Thessal. Montf. t. XI, p. 439. 87. On Fate and Providence, six orations, doubtful, p. 863, 866, 869, 872, 876, 879. — Montf. t. II, p. 749, 753, 757, 759, 765, 769. 88. On Fasting 1, p. 883. — Montf. t. I, p. 1059, spurious. 89. On Fasting, and that this is the greatest sacrifice for God to recount blessings, p. 886. — It is a fragment, omitted by Montf. 90. On Fasting in the Quadragesima, p. 889. — It is patched together from fragments, and omitted by Montf. 91. That one should prefer the care of the soul, etc., p. 895. — It is patched together from fragments, and omitted by Montf. 92. That one should not reproach priests who live in abundance, p. 896. — Patched together from fragments, and omitted by Montf. 93. That it behooves a disciple of Christ to be gentle, p. 903. — Montf. t. I, p. 1069, spurious. 94. Oratio exhortatoria to repentance, Sermon I, p. 905. — Montf. t. IX, p. 681, spurious. 95. On repentance and almsgiving, Sermon II, p. 917. — Montf. omitted it. 96. On repentance, Sermon III, p. 924. — Montf. t. IX, p. 705, spurious. 97. On almsgiving, p. 926. — Montf. t. IX, p. 707, spurious. 98. On fasting, orations 7, p. 930–942. — Montf. t. IX, p. 711–721, spurious. 99. On patience and on not loving the dead, p. 943. — Montf. t. IX, p. 723, spurious. 100. On patience, p. 949. — Montf. t. IX, p. 729, spurious. 101. On the Trinity, p. 955. — Montf. t. I, p. 1087, spurious. 102. That a monk should not be given to jokes, p. 963. — Montf. t. I, p. 1055, spurious. 103. On the salvation of the soul, p. 968. — Montf. t. IX, p. 755, spurious. 104. For the catechumens, p. 971. — Montf. t. IX, p. 759, spurious. 105. On the Circumcision, p. 974. — Montf. t. VIII, in spuriis, p. 567. 106. Lamentation for those who corrupt Christ's virgins, p. 976. — Montf. t. IX, p. 741, spurious. 107. Against heretics, p. 979. — Montf. t. IX, p. 745, spurious. 108. Liturgy, p. 983. — Montf. t. XII, 901, spurious. 109. Two preachings, p. 1003. — Montf. t. XII, p. 925, spurious.

Catalog of the seventh volume.

1. To those who had been scandalized on account of the adversities that occurred, p. 1. — Montf. t. III, p. 479. 2. That he who is not injured by himself, cannot be injured by anyone, p. 36. — Montf. t. III, p. 459. 3. 17 Epistles to Olympias the deaconess, p. 51. — Montf. t. III, p. 549–622. 4. Epistles to various persons, 243, arranged according to the alphabetical order of the persons to whom they were sent, p. 104. — Montf. t. III, p. 623. 5. Constantii the priest, epistles 5, p. 205. — Montf. t. III, p. 741. Chrysostom-attributed, but spurious, as it seems to me. Savil. Montf. also placed all these same homilies among the spurious ones, except the third, which Savil had carelessly numbered among the spurious ones. 1. On the false prophets and false teachers, p. 221. — Montf. t. VIII, in spuriis, p. 553. 2. Epistle to monks, p. 225. — Montf. t. IX, p. 751. 3. Comparison of royal power with the philosopher-monk. In the notes, retracting his position, Savil says he had carelessly placed this small work among the spurious ones, p. 230. — Montf. t. I, p. 387. 4. On the publican and the pharisee, p. 235. 5. On the exile of Adam, and on wicked women, p. 237. — Montf. t. VI, p. 523. 6. On the Annunciation of the Blessed Virgin, p. 249. — Montf. t. IX, p. 755. 7. On the barren fig tree, p. 252. — Montf. t. VIII, in spuriis, p. 585. 8. On Psalm 92, The rivers have lifted up, etc., p. 255. — Montf. t. V, p. 611. 9. On the psalm, Bless the Lord, and return to God, p. 260. — Montf. t. V, p. 593. 10. Lamentation, p. 264. — Montf. t. V, p. 599. 11. On the rivers that lifted up, etc., p. 268. — Montf. t. IX, p. 759. 12. On the Jews, That the Lord has, p. 272. — Montf. t. IX, p. 763. 13. On the negation of Peter and on the cross, p. 275. — Montf. t. VIII, in spuriis, p. 613. 14. On the pharisees, p. 280. — Montf. t. VIII, in spuriis, p. 589. 15. On the resurrection of Lazarus, p. 282. — Montf. t. IX, p. 765. 16. On the saints and the cross, p. 284 — Montf. t. X, p. 1075. 17. On the Faith, p. 286. 18. On Hope, p. 293. — Montf. t. IX, p. 771. 19. On Charity, p. 295. — Montf. t. IX, p. 773. Through an error of Montf. in the alphabetical index, and we have said after him that it was omitted. 20. On fleeing a simulated appearance, p. 297. — Montf. t. I, p. 1073. 21. On charity towards God, p. 299. — Montf. t. X, p. 081. 22. On that, If the Son of God is, etc., p. 301. — Montf. t. X, p. 683. 23. On the betrayal of Judas, etc., p. 306. — Montf. t. X, p. 687. 24. On the Incarnation of Jesus Christ, p. 307. — Montf. t. X, p. 689. 25. On Rachel, and on the infants, p. 316. — Montf. t. X, p. 697. 26. On Herod and the infants, p. 318. — Montf. t. X, p. 699. 27. On Martha and Mary, etc., p. 320. — Montf. t. X, p. 701. 28. On that, The Pharisees went out, etc., p. 323. — Montf. t. X, p. 705. 29. On the harlot and the pharisee, p. 329. — Montf. t. X, p. 709. 30. On the Assumption of our Lord, p. 330. — Deest in Montf. 31. On the Transfiguration of our Lord, p. 332. — Montf. t. X, p. 713. It is Proclus. 32. On Palm Sunday, p. 334. — Montf. t. X, p. 715. 33. On the Transfiguration of our Lord, p. 338. — Montf. rejected. 34. On the oration of Zachariah, p. 340. — Montf. t. II, p. 785. 35. Encomium of S. John the Theologian, p. 342. — Montf. t. II, p. 719. 36. On S. John the Theologian, p. 344. — Montf. t. II, p. 721. 37. On the Transfiguration, p. 345. 38. On that, Deliver me, O Lord, from a wicked man, p. 347. — Montf. t. V, p. 707. 39. On the Theophany, p. 350. — Montf. t. II, p. 805. 40. On the drought, p. 352. — Montf. t. X, p. 723. 41. In the Jordan river, p. 354. — Montf. t. X, p. 725. The end is lacking.

42. On the Pharisee and the Harlot, p. 357. — Montf. t. X, p. 727. 43. On the three-day Resurrection of our Lord, p. 361. — Montf. t. X, p. 733. 44. On the Nativity of Christ, p. 367. — Montf. t. X, p. 737. 45. On the saying, “When the Lord went up into the temple,” p. 369. — Montf. t. X, p. 739. 46. On Mid-Pentecost, p. 372. — Montf. t. X, p. 741. 47. On the Samaritan woman, p. 374. — Montf. t. X, p. 743. 48. On the sinful woman, p. 376. — Montf. t. X, p. 745. (It is by Amphilochius). 49. On the saying, “Father, if it be possible,” etc., p. 383. — Montf. t. X, p. 751. 50. On the parable, “A certain man went down,” Luke X, 30, p. 387. — Montf. t. X, p. 755. 51. On the Nativity of St. John the Baptist, p. 389. — Montf. t. X, p. 757. 52. On Abraham and Isaac, p. 394. — Montf. t. VI, p. 537. 53. On the Holy Theophany, p. 398. — Montf. t. X, p. 761. 54. On the Nativity of our Lord Jesus Christ, p. 400. — Montf. t. X, p. 763. 55. On Zacchaeus and the Publican, p. 403. — Montf. t. X, p. 767. 56. On the Centurion, p. 405. — Montf. t. X, p. 769. 57. On the saying, “A sower went out,” etc., p. 408. — Montf. t. X, p. 771. 58. On the second coming of our Lord, p. 412. — Montf. t. X, p. 775. 59. On the paralytic, and on the saying, “Judge not,” etc., p. 414. — Montf. t. X, p. 777. 60. On the drachma in the Gospel of Luke, and on the saying, “A man had two sons,” p. 418. — Montf. t. X, p. 781. 61. On him who has the gift of any grace, etc., p. 421. — Montf. t. X, p. 783. 62. On the parable of the Unjust Steward, p. 423. — Montf. t. X, p. 785. The end is lacking. 63. On the Assumption of our Lord, p. 426. — Montf. t. III, p. 797. 64. On fasting, p. 428. — Montf. t. X, p. 787. 65. On the saying, “In tribulation thou hast enlarged me,” p. 431. — Montf. t. V, p. 539. 66. On constancy and the consummation of this age, p. 435. — Montf. t. XII, p. 817. 67. On the widow’s son, p. 439. — Montf. t. X, p. 789. 68. On the Samaritan woman, p. 443. — Montf. t. VIII, in spuriis, p. 535. 69. Against the Jews on the bronze serpent, p. 448. — Montf. t. X, p. 793. 70. On the sacrifice of Cain and the gifts of Abel, p. 457. — Montf. t. XI, p. 719. The end is lacking. 71. On the Passion of our Lord, p. 459. — Montf. t. XI, p. 721. (It is by Eusebius of Alexandria). 72. On the Publican and the Pharisee, p. 462. — Montf. t. XI, p. 793. 73. On the entrance of the Fast, p. 465. — Montf. t. XI, p. 727. 74. On the Assumption of our Lord, p. 468. — Montf. t. XI, p. 727. 75. On fasting, p. 469. — See in the alphabetical index: ἥκει καιρὸς τῷ παντὶ πράγματι. 76. On fasting, p. 470. — Montf. t. XI, p. 731. 77. On prayer, p. 476. — Montf. t. XI, p. 737. 78. On the saying, “I came to send fire upon the earth,” p. 478. — Montf. t. XI, p. 739. 79. Spiritual admonitions, p. 481. — Montf. t. XI, p. 741. 80. On the beginning of the Fast, p. 483. — Montf. t. XI, p. 745. 81. On the saying, “Do not your alms before men,” p. 486. — Montf. t. VIII, in spuriis, p. 571. 82. On the harlot and the Pharisee, p. 490. — Montf. t. VIII, in spuriis, p. 531. 83. On the adoration of the venerable wood, p. 493. — Montf. t. XI, p. 747. 84. On the Resurrection of our Lord, p. 500. — Montf. t. XI, p. 753. 85. On the Cross, and on the transgression of the first men, p. 502. — Montf. t. II, p. 815. 86. On him who fell among thieves, p. 505. — Montf. t. XI, p. 755. 87. On fasting, p. 509. — Montf. t. XI, p. 757. 88. On fasting, and on David, and on the presbyters, etc., p. 510. — Montf. t. XI, p. 759. 89. On the Annunciation of the Mother of God, and against the Arians, p. 515. — Montf. t. XI, p. 763. 90. On almsgiving, p. 520. — Montf. t. XI, 767. 91. On charity, p. 522. — Montf. t. XI, p. 769. The end is lacking. 92. On Lazarus, p. 524. — Montf. t. XI, p. 771. 93. On the four-day Lazarus II, p. 528. — Montf. t. XI, p. 775. 94. On the four-day Lazarus III. — Montf. t. XI, p. 775. 95. On the Forerunner, p. 531. — Montf. t. VIII, in spuriis, p. 485. 96. On St. John the Forerunner, p. 533. — Montf. t. II, p. 801. 97. On the Annunciation, p. 537. — Montf. t. II, p. 791. 98. On the parable of the Prodigal Son, p. 539. — Montf. t. VIII, in spuriis, p. 515. 99. On the Decollation of John the Baptist, p. 545. — Montf. t. VIII, in spuriis, p. 485. 100. On the dance of Herodias, p. 549. — Montf. t. VIII, in spuriis, p. 521. 101. On the saying, “The Jews gathered a council,” p. 552. — Montf. t. VIII, in spuriis, p. 525. 102. On the parable of the ten virgins, p. 554. — Montf. t. VIII, in spuriis, p. 527. 103. On the saying of the prophet, “Nevertheless he is disquieted in vain,” etc., p. 557. — Montf. t. V, p. 559. 104. On the saying, “O come, let us sing unto the Lord,” p. 561. — Montf. t. V, p. 615.

Some dubious discourses, delivered to us late, mostly from the East. Savil.

Montfaucon regards them all as spurious.

Some discourses which are presented only in Latin in the Savile edition.

141

A CERTAIN AUGUSTAN CATALOG OF THE GENUINE WRITINGS OF ST. CHRYSOSTOM (1).

THE TRUE AND GENUINE DISCOURSES OF CHRYSOSTOM, AND THOSE WHICH ARE SPURIOUS AND OUTSIDE OF THEM.

α'. On the martyrs. Its beginning is: "The feasts of the martyrs," our edition, Vol. II, col. 661. β'. On the martyrs, and on mercy. "Yesterday the day of the martyrs, but," Vol. II, col. 645. γ'. On, "Would to God you could bear with me" (2 Cor. 11:1). "I love all the saints," Vol. III, col. 301. δ'. On the paralytic who was let down through the roof. "Meeting the paralytic the other day," Vol. III, col. 47. ε'. On the need to remember fasting even during Pentecost. "Since a certain stranger," Vol. IV, col. 651. ς'. On the need to pray always. "Nothing is equal to prayer, beloved," Vol. IV, col. 643. ζ'. On Anna, and not neglecting children. "If I do not seem to be of help to some," Vol. IV, col. 652. η'. To those who absent themselves, and on the need to pray always. "I do not know," Vol. IV, col. 660. θ'. To those gathered at the feast, and on Anna. "It is in vain, it seems," Vol. IV, col. 669.

ι'. On the parable of the one who owed ten thousand talents. "As from a long journey," Vol. III, col. 17. ια'. On the events concerning David and Saul, and on long-suffering. "When anyone [Edit.: some long-standing matter] and harsh things occur," Vol. IV, col. 675. ιβ'. That virtue is a great good, and on the things previously said. "You, indeed, even the other day," Vol. IV, col. 687. ιγ'. That it is dangerous to go to the theater. "I suppose that many of those of the other day," Vol. IV, col. 695. ιδ'. On, "Not only so, but we also boast" (Rom. 5:3). "Laborious indeed for the farmer," Vol. III, col. 155. ιε'. When he was ordained presbyter. "Are the things that have happened true?" Vol. I, col. 693. ις'. On, "Greet Prisca and Aquila" (Rom. 16:3). "I suppose many of you to be wondering," Vol. III, col. 187. ιζ'. On the same text. "Have you then been taught nothing?" Vol. III, col. 195.

(1) In this catalog, only those homilies are inscribed which have been considered genuine from ancient times. You will perhaps look in vain for many genuine ones there, but you will certainly find none that are doubtful or spurious.

AUGUSTAN CATALOGUE

143 τη'. On the text, "Having the same spirit." The wisest of physicians, tom. III, col. 271. ιθ'. On the same text, and against the Manichaeans. Of Apostolic interpretation for you, tom. III, col. 281. κ. On the same text, and concerning almsgiving. At the previous synaxis, tom. III, col. 289. και. To those who entered the horse races and the (suppl. theaters) shows. Desiring to touch upon the customary teaching, tom. I, col. 1043. κα. After the Kalends, and against those who are drunk, and on Lazarus. Yesterday’s day being a devilish feast, tom. I, col. 953. κγ'. On Lazarus, and concerning judgment and almsgiving. I have marveled at your love, tom. I, col. 981. κδ'. On Lazarus, and on the text, "You have received." Not ordinary things for us, tom. I, col. 99. κε'. On Lazarus, and concerning judgment, and on Joseph. Of the parable of Lazarus, tom. I, col. 1005. κς'. On the text, "But concerning those who have fallen asleep." We have spent four days, tom. I, col. 1017. κζ'. On the text, "Let a widow be enrolled," and concerning almsgiving. For the time being, the Spirit has arranged, tom. III, col. 321. κη'. To those asking why the devil has not been removed from the midst. Isaac indeed, having longed, tom. II, col. 257. κθ'. That vice comes from sloth, and virtue from zeal. We, the day before yesterday, tom. II, col. 203. λ. Praise of those who have attended, and concerning good order. I see much zeal, tom. VI, col. 97. λα'. On the text, "And it happened in the year he died." I rejoice seeing you running together, tom. VI, col. 107. λβ'. On the first book of Chronicles, and concerning humility. Blessed be God, tom. VI, col. 112. λγ'. On the text, "I saw the Lord sitting," and that Uzziah was justly made a leper. Come today, concerning those things regarding Uzziah, tom. VI, col. 129. λδ'. On the Seraphim. Scarcely ever the matter regarding Uzziah, tom. III, col. 155. λε'. On the text, "When Peter came to Antioch." I was left behind by one of you, tom. III, col. 571. λς'. On the saying of Jeremiah, "O Lord, the way of man is not his own." Of this way of his, tom. VI, col. 153. λζ'. When Saturninus and Aurelian were exiled. I was silent for a long time, tom. III, col. 415. λη'. At the Kalends, the bishop not having come forward. Just as a choir [awaits] the leader, tom. I, col. 953. λθ'. On the Cross, spoken in the cemetery. I have inquired many times, tom. II, col. 393. μ'. Proof that it is useful for the prophecies to be obscure. Prophetic [word] for you today, tom. VI, col. 163. μα'. On the obscurity of the Old [Testament], and that one must not speak evil. The shepherd indeed rejoices, tom. VI, col. 175. μβ'. To those saying that demons govern human affairs. I indeed hoped, tom. II, col. 245. μγ'. Concerning not publishing the sins of the brethren. I praise your zeal, tom. III, col. 353. μδ'. Concerning not despairing of oneself. I have many thanks for you, tom. III, col. 363. με'. That it is dangerous to speak to please. Sufficiently of you, I think, tom. II, col. 635. μς'. Concerning the resurrection, and on the text, "We know that if the earthly [tent be destroyed]." Concerning dogmas for you beforehand, tom. II, col. 417. μζ'. Concerning almsgiving. A certain embassy, tom. III, col. 201. μη'. To those who abandoned the synaxis, and to the neophytes. What is this? How much they go forward to us, tom. III, col. 67.

144 μθ'. On the inscription of the Acts. After a time to our mother, tom. III, col. 77. ν'. That the reading of the Scriptures is useful. When indeed to poverty, tom. III, col. 87. να'. That it is not safe to be silent. The debt of the one sailing more [than what is due], tom. III, col. 97. νβ'. On the text, "But Saul, still breathing [threats]." Are these things bearable? tom. III, col. 113. νγ'. To those who complain about the length of the prologues. What then must we do? tom. III, col. 123. νδ'. That it is necessary to be grateful, and why Abraham. If it were possible for you to know, tom. IV, col. 619. νε'. Reproof against those who were absent, and on the calling of Paul. When I look to the small number, tom. III, col. 143. νς'. To those who complain, and why Paul was not renamed immediately upon believing. Some have complained to us, tom. III, col. 131. νζ'. To those who did not attend, and on the text, "If your enemy is hungry." I have gained nothing, as it seems, tom. III, col. 171. νη'. On the Maccabees. How bright and joyous, tom. II, col. 617. νθ'. On Meletius of Antioch. Everywhere of this holy, tom. II, col. 515. ξ'. On Eustathius of Antioch. A certain wise and philosophical man, tom. II, col. 597. ξα'. On Berenice and Domnina. Not yet twenty days, tom. II, col. 627. ξβ'. On the martyr Pelagia. Blessed be God and women, tom. II, col. 579. ξγ'. On the Egyptian martyrs. Blessed be God, even from Egypt, tom. II, col. 693. ξδ'. On the holy Babylas. Our Lord Jesus Christ, tom. II, col. 535. ξε'. On Juventius and Maximinus. The blessed Babylas, tom. II, col. 571. ξς'. To the Jews and Greeks, a proof that Jesus is God. Since many of men, tom. I, col. 813. ξζ'. To those scandalized by the ill-fated [events]. Physician's children, tom. III, col. 479. ξη'. Having come from the field after a time, and concerning repentance. Have you remembered us? tom. II, col. 277. ξθ'. On the martyr Barlaam. He called us together, tom. II, col. 675. ο'. On the martyr Romanus. Again the memory of martyrs, tom. II, col. 605. οα'. On the martyr Lucian. What I feared yesterday, tom. II, col. 519. οβ'. On the hieromartyr Ignatius. The opulent and the ambitious, tom. II, col. 587. ογ'. On the martyr Julian. If there are such in the world, tom. II, col. 665. οδ'. That no one harms himself except himself. I know that to the duller [minds], tom. III, col. 459. οε'. To Demetrius concerning contrition. Seeing you, O blessed one, tom. I, col. 395. ος'. To Stelechius concerning contrition. And how can this come to be? tom. I, col. 411. οζ'. To those who fight against those devoted to the monastic life. When the temple in Jerusalem, tom. I, col. 319. οη'. To an unbelieving father. These things are sufficient, tom. I, col. 331. οθ'. To a believing father. Come then to the believer, tom. I, col. 349. π'. To Theodore who has fallen. Who will give to my head, tom. I, col. 277. πα'. To the same Theodore. If even tears and groans, tom. I, col. 309. πβ'. To Olympias, five discourses, tom. II, col. 549. πγ'. To Stagirius. It was fitting for us, O dearest one,

tom. I, col. 423. AUGUSTAN CATALOGUE. 84. To the same. It is sufficient, then, that which has been said, tom. I, col. 471. 85. To the same. These things are for us regarding [that], tom. I, col. 447. 86. To a young woman living in widowhood. That indeed a difficult [task you have] taken, tom. I, col. 599. 87. To the same, concerning a single marriage. That indeed the countless conversations, tom. I, col. 609. 88. To those having subintroductae. In the time of our ancestors, tom. I, col. 495. 89. Concerning the fact that the canonical [women] should not live with men. Woe, woe to my soul, tom. I, col. 513. [...], tom. I, col. 553. 91. On the blessed Philogonius, five days before the birth of Christ. I indeed even today, tom. I, col. 747. 92. On the birth of Christ. That which of old the fathers [Edd. the patriarchs indeed], tom. II, col. 351. 83. On [the text], "I do not want you to be ignorant that the fathers." The sailors [say] this especially, tom. III, col. 241. 84. On the Lights. All of you, tom. II, col. 503. 85. On the Entrance of the Holy Fasts. Bright today for us, tom. II, col. 305. 86. On Great Thursday. There is need of a few [things], tom. II, col. 373. [...], tom. II, col. 399. 87. On Easter. We have laid aside the fast, tom. II, col. 433. 88. On the paralytic of the 38 years. Blessed be God every day [Edd. at every assembly], tom. I, col. 801. 100. On the Ascension. And when [he made] a commemoration of the cross [Edd. of the Lord's cross], tom. II, col. 441. 101. On Pentecost. Again a feast, tom. II, col. 453. 102. On All Saints. From which that holy festival, tom. II, col. 705.

GENERAL INDEX TO THE COMPLETE WORKS OF SAINT JOHN CHRYSOSTOM

A. Aaron’s priesthood is less than the priesthood of Melchizedek, 102, vol. XII. Abel, the lamb of Christ, did nothing wrong, killed by his brother's envy, 451. Called a martyr by Paul, 940. Abel did not die a martyr for not offering incense to idols, 939, vol. I. Abel knew that virtue was good, 132. Offering the first fruits to God, he fell by a brother’s hand, 31. After death, he speaks boldly through his blood, 468, vol. II. Abel was gifted with a brighter crown, 72, vol. II. Abel [was] a shepherd of sheep, 154 [and] offered from the firstborn of the sheep, 154, vol. IV. Abel is celebrated everywhere; Cain is held accursed by all, 165, vol. IV. Abel was in a place of benefit, in that he died having acted well, 430; in Abel, death is precious and honored, 320, vol. V. Cain did not harm Abel, 443, vol. VII. Abel’s blood cries out; but Christ’s blood cries out more, 534. How mournful the slaughter of Abel was to Adam, 485, vol. XII. Abimelech, king of the Gerarites, snatched Sarah, 417, vol. IV. What it means to deny oneself, 836, vol. III, 530, vol. VII. The renunciation of worldly things is an increase of virtue, 757, vol. XI. The various modes of renunciation, 692, vol. VII. The Abolla of the philosophers, 538, vol. I. Abolla, a cloak, the mantle of philosophers, 33, vol. VI. What it is to abominate, 36, vol. VI. The abomination of desolation which was spoken of by Daniel happened when Hadrian was emperor, 240, vol. VI. The abomination of desolation is a statue placed in the Temple, 809, vol. I. The abomination of which Christ speaks, 689, vol. VII. Abraham, from *Abar*, that is, across, 628, vol. IV. Abraham was first called Abram, 624, vol. IV. Abram was called Abraham by God, who by the added letter indicated the father of many nations, 368, vol. IV. Abraham’s parents were impious and idolaters, 627; they gave him that name from divine wisdom, 628, vol. IV. Abraham, now an old man, leaves his homeland and changes his seat, 280; and how he took Lot as a companion of his pilgrimage, 289; and the difficulty regarding the time of his arrival in Canaan is solved, 285, vol. IV. Why Abraham preferred solitude to the city, 307; his meager possessions, 414, vol. IV. Abraham went down into Egypt that he might be a teacher of Egypt, 297; he feared death, 415, 416; how great was Abraham’s fear in Egypt, 298. Abraham returned wealthy from Egypt, 303, 307; a teacher to all among whom he sojourned, 290, vol. IV. Abraham’s gentleness toward Lot, 308; why Abraham took three hundred servants with him, 326; Abraham’s piety: he gives tithes from the spoils, 336, vol. IV. Abraham prays for the Sodomites, 389, 390, 391, 392; he was a spectator of the Sodomite conflagration, 407, vol. IV. How much Abraham practiced hospitality, 378, 379, vol. IV. Abraham’s sterility, 369, vol. IV. God gradually exercised Abraham’s virtue, 317, vol. IV. Abraham was ninety-nine years old when he was circumcised, 373, vol. IV. Abraham speaks alone with God alone, 387, vol. IV. How Abraham was tempted by God, 429; he leads Isaac to be sacrificed, 430; Abraham’s fortitude and Isaac’s obedience, 462. To Abraham, the name was changed, 128, vol. III. Abraham was moved with honor by God because he was about to command his household to worship Him, 739; Abraham obedient to God, 459; with what grief he was affected when ordered to sacrifice Isaac, 482. Abraham’s affliction when he sacrificed his son, 1024. Abraham is ordered to do things contrary to his promises, and he obeys, 438; his faith, ibid.; receiving his son back from God with greater glory, 383, vol. I. Abraham’s various troubles, 460, 467 et seq., 1004. Abraham’s troubles because of his wife’s beauty, 450. Abraham did not speak confidently with God, 712, vol. I. Abraham was first called Abram, 123, 128, vol. III. Abraham ordered to sacrifice his son, 501; he had need of a double calling so that he might hold back his hand from killing his son, 503, vol. III. Abraham’s hospitality, 147, vol. VI, 988, 1030, vol. I, 510, vol. III. Abraham received angels as a host, 237, vol. III. Abraham’s solicitude to seek a wife for his son, 233, vol. III. Abraham was honored as a king, 238, vol. III. Abraham’s servant exhibits great integrity, 437 et seq., vol. IV. Abraham prophesied, 430, 431, vol. IV. Abraham benefited by favors because of his modesty, 337, vol. IV. Abraham’s faith, 317; confidence in God, 437; Abraham’s obedience, 287, 288, 424, 623; philosophy, and notable modesty, 309, 310, vol. IV.

^A Abraham’s humility, 283, 312, 363, vol. IV. Abraham’s piety, 318; affection and piety toward God, 298; gentleness and lenity, 310; prudence, 430, vol. IV. Abraham possessed all virtues, 853, and this before the time of grace; he sought spiritual things, 628; he is equal to the disciples of Christ, 625, vol. IV. Abraham despised riches, 320 ff., vol. IV. Abraham, a strong adamant, an athlete of God, 358, vol. IV. God had promised Palestine to Abraham, but he looked toward heaven, 627, vol. IV. Abraham’s life, a golden chain, 332; his obsequiousness [obedience], 333; his struggles, 331, 333. God’s providence toward him, 353. Abraham had this honor, that God called Himself the God of Abraham, 362, 363, vol. IV. Abraham’s years are calculated, 362 ff., vol. IV. "Abram" signifies one who is passing through; and in the Syrian language, beyond, across, 624, vol. IV. What "Abram" signifies in Hebrew, 364, see the note, ibid., vol. IV. What "Abraham’s bosom" signifies, 988; who shall come into Abraham’s bosom, 593, vol. I. Abraham speaks to the rich man as an interpreter of God, 1008; why he calls the rich man "son", 990, vol. I. Abraham was named a Martyr by Paul, 940; he is inferior to Melchizedek, 923, 921, vol. I. Abraham, a philosopher, an athlete, 355. He is excused for calling Sarah his sister, for the sake of avoiding death, 631, vol. II. Why Abraham was ordered to kill his son, and did not reveal it to his wife, 738. Abraham’s great courage in sacrificing his son, 740, vol. II. Abraham was rich, but not avaricious, 40; he was hospitable, ibid. He received angels, 383, vol. II. In old age, Abraham’s bodily strength had languished, but he was confirmed by the strength of his faith, 737, vol. II. Abraham is said to be a Persian, 313, vol. V. Abraham was a teacher in his generation, 49, vol. V. Abraham’s hospitality, 503; his great zeal for hospitality, he committed the task to his servant, 509, vol. V. Abraham was rendered admirable by God, 49. Through Abraham, God taught the Egyptians, and the Persians—that is, the Chaldeans, 48, vol. V. Abraham, like a star in the night, pursued virtue almost alone, 144, vol. V. Abraham’s excellent attribute, 64, vol. V. Abraham prays intensely to God to deliver the Sodomites from destruction, 13, vol. VI. Abraham saw with the eyes of faith that Isaac would be born, 272, vol. VI. Abraham’s sacrifice prefigures the cross, 317, vol. VI. ^B Abraham was rich, but spent much on hospitality, 147, vol. VI. Abraham’s life was mixed with goods and evils, 330, vol. VII. Abraham’s lineage was of no profit to the Jews, 452, vol. VII. How God can raise children to Abraham from stones, 994, vol. VII. Abraham’s bosom [stands] for the kingdom, 296, vol. VII. Who Abraham’s true seed is, 353, vol. IX. How Abraham believed in hope against hope, 461, vol. IX. Abraham’s faith is a type of our faith, 467, vol. IX. It is said that Abraham slaughtered his son, because he was willing to slaughter him, 478, vol. IX. Abraham was renowned for hospitality, 666, vol. IX. Abraham conducted himself rightly and according to the will of God in all things, 302, vol. X. Chrysostom speaks at length of Abraham’s praises, 221; his humility, 15, vol. X. Abraham’s faith and virtue is preached in all his deeds, 412; his constancy and fortitude, 415, vol. X. Abraham’s life and history is celebrated, 153, vol. XI. Abraham had great faith, 171 ff., vol. XII. Abraham exhibited the Apostle’s precepts through his works, 301, vol. VIII. Abraham’s relics are in Palestine, 709, vol. VIII. The renunciation of Satan, etc., a saying used in Baptism, 234, vol. II. Absalom kills his brother Amnon, 483; he conspires against his father, 483, vol. I. The history of Absalom, son of David, 80 ff., vol. V. Absalom attacks his father in war, 37; having attacked David, he is killed by Joab, 38; how he perished, 38; Absalom causes his own punishment, 103, vol. V. Absence does not harm the believing, [just as] presence does not profit the incredulous, 273, vol. VI. Abstinence is the mother of health, 312, vol. II. Abstinence is the mother of a pious mind, 439, vol. VI. Abstinence is not to be praised for wicked works, unless good works are also practiced, 223, vol. XI. Abundance and poverty lead to the commission of many evils, 289, vol. XI. Chrysostom writes to the presbyter Acacius, 727, vol. III. Acacius, pastor and Martyr (see Monitum), 825, 826, vol. III. Plato’s Academy, 339, vol. I. Peter surpassed the Academy, the Peripatetics, and Plato himself, 47, vol. IX. An account of what is received and spent is to be rendered to God, 22, vol. III. To be girded is [a sign] of a vigilant soul, 166, vol. XI. Self-accusation becomes the remission of a crime, 170, vol. IV. Self-accusation is a prelude to changing for the better, 1029, vol. I. Accusations are not to be heeded by the innocent, 119, vol. IX. Nothing was more wicked than Ahab, 101, vol. V. King Ahab feared the prophet Elijah, 325, vol. VII. Ahab was rich, yet still a beggar, because he did not pray, 768, vol. I. Ahab’s repentance, 284, vol. I. Ahab wept for his sin, and God revoked the sentence He had passed, 288, vol. II. Achaicus was sent to Paul by the Corinthians, 12, vol. X. The history of Achar, 104, vol. IV. The history of Achitophel, 81, vol. V. Achitophel causes his own punishment, 103, vol. V. ^C Aspirates [the "breaths" or accents], by which John was corrected, are the tips of the feet, 762 (see the note), vol. VIII. Acrimony is to be used where there is need, 611, vol. X. The Acts of the Apostles were written by Luke, Paul’s disciple, 31. They are a history of what the Holy Spirit did and said, 21; they are a demonstration of the resurrection, 16, vol. IX. How the book of the Acts of the Apostles was ignored and neglected in the time of Chrysostom, 13, 14. The dignity of that book, ibid. and p. 15, vol. IX. The book of Acts is not known to many, 71, vol. III. The Acts of the Apostles: this title is explored, 80 ff. In what way Acts differ from miracles, 80, 81, vol. III. The Acts of the Apostles do not contain the deeds of all the apostles, 780, vol. III. The Acts of the Apostles were read at Pentecost, why, 101, 103, vol. III. A good action is more useful than a miracle, 64, vol. III. Ada, wife of Lamech, 167, vol. IV. Adage: Full bellies do not know the hungry, 603, vol. IV. Adage: These things are clear to the blind, 36, vol. IV. Adage: What is a friend? Another self, 768, vol. VIII. Adages: War is sweet to the inexperienced, 40; He who honors, honors himself, 119, vol. IX. Another adage: To do evil is to suffer evil, 141, vol. IX. Adage: To kick against the pricks, 87, vol. XI. Adage (σκάμματα πηδᾷν), to leap over the bounds, 68, vol. V. Adage: Friends are to be borne with their vices, 469, vol. VIII. Adage: A hundred virtues cannot despoil the poor and naked, 748, vol. VII. Adage (οὐδὲν οἶδεν), No one knows anything, in what sense it is said, 30, and in the note, vol. II. Adage: There is many a slip 'twixt the cup and the lip [lit: Many things are between the cup and the top lip], 609, vol. I. Adage: Shipwreck in the harbor, 977, vol. I. "Adam" is a Hebrew word, 128; it signifies [the] earthly, 129, 321, vol. III. God provided for Adam both before the fall and after the fall, 929; why God gave him a commandment, 435. If Adam had obeyed, there would have been no need for marriage, 546, vol. I. Adam’s happiness before the fall, 543. Adam lost the honor he had through the hope of a greater one, 704; he preferred the devil to God, 428, vol. I. For Adam, confession of his sin was useful, 436, vol. I. Why Adam and his wife were clothed by God with coats of skins, 527; why [Adam], after being cast out, was placed near paradise, 497, vol. I. Adam lost not a little of the knowledge he had because of his sin, 63, vol. VIII. Adam was killed by the envy of the devil, 299, vol. VIII. ^D Adam was like the angels, pure and blameless before his sin, 143; how he fell into sin, 41, vol. X. Adam fell through pride, 224, vol. VII. Before his sin, Adam had the beasts as servants, 37; they rebel against Adam the sinner, 37, vol. V. Adam did not [receive] the same penalties for his sin as Eve, 73, vol. V. Adam [is derived] from Edem, which is "earth", 628, vol. IV. How many benefits Adam received without any merit, 115; those are refuted who ask why God gave him a command He knew would be violated by him, 118, vol. IV. Who was Adam’s sleep [trance], 130; why it was sent, ibid. Adam and Eve were immortal before the transgression, 152; they lived chastely and continentally before their sin, 133. Why Adam and Eve were not ashamed, 125, vol. IV.

Adam gave names to the beasts without fear, 592; Adam's wisdom, 116; how great it was in imposing names on the brutes, 116, vol. IV. Adam, inspired by prophetic grace, said, *This now is bone*, etc., 123, vol. IV. Adam was the author of evils to himself, 123; his happiness in paradise, 123, 124, vol. IV. Whence the shame of Adam and Eve regarding their nakedness arose, 131; how foolishly they hid themselves from God, 136, vol. IV. Adam, before the sin, was filled with much wisdom, 606; this is proven from the fact that he gave names to the brutes, 606; likewise from those things which he said to Eve, ibid.; he had knowledge of good and evil before the sin, 607: this is proven from the commandment which he received, 607, 610, vol. IV. Whether Adam had knowledge of good and evil before he ate from the tree, 117, 132, 605: it is proven that he had it from birth, 605, vol. IV. Adam fell due to his own sloth, 619; why he did not die the moment he ate from the tree, 147; the crime of Adam seduced by his wife, 130; Adam's miserable excuse to God, 139; Adam should have been teacher to the woman, not a disciple, 139; Adam purges himself, and casts the blame upon the woman, 140; Adam cast out from paradise, 150; why he was placed opposite paradise, 152, vol. IV. Adam violated the whole commandment, God did not take away the whole honor from him, 592; indulgence admixed with his punishment, 146; Adam introduced a life of labor, 602, vol. IV. Adam, living a life without labor, fell from paradise, 45; Paul, living a life of labor, was caught up to heaven, ibid., vol. II. Paradise profited Adam nothing, 66; Adam in paradise made shipwreck as if in a harbor, 344, vol. II. Adam’s pleasure in paradise, 812, vol. II. Adam had knowledge of good before the sin, 487, vol. VI. Adam. In this name are the four climates of the world, east, west, north, south, 474, vol. VI. Adam had received the gift of prophecy, 481, vol. VI. To Adam, who had fallen into sin, God exalted man to much greater things, 482, vol. XII. Adam is afflicted with ignominy in paradise, Job is crowned upon the dunghill, 544, vol. VIII. What must be done so that God may be an assistant, 128, vol. V. Admonition which incites terror and shame is good, 145, vol. X. Youths who shamefully sold their beauty among the Antiochenes were frequent, 295, vol. X. Youths at Antioch used effeminate shoes with excessive luxury, 501, 502, vol. VII. Neglected youth is like uncultivated land, 504, vol. VII. Youth is not an impediment to virtue, 523, vol. IV. Chrysostom writes to Adolia, 637; Adolia fell into a grave illness, 637; Chrysostom writes another letter to Adolia, 640; Adolia recovered from the illness, 629; Adolia betrayed by her kin, 691, vol. III. Chrysostom sent six letters to Adolia, 713, vol. III. Why the gifts of Adolia were returned to her by Chrysostom, 738, vol. III. Adoption among the Jews was a name only, without the reality; but for us it is purgation through baptism and the gift of the Spirit, 536, vol. IX. To adore Jesus Christ is glory, 233, vol. XI. To adore a creature is to adore the Lord of creatures, 189, vol. VIII. Adoration is due to Christ, and honor is due to the martyrs, 827, vol. III. Who the true worshippers are, 190, vol. VIII. Adrian. Jerusalem was devastated a second time under Adrian, 900; Adrian placed his statue in the Temple, 900; he called Jerusalem Aelia by his own name, 900, vol. I. Emperor Adrian made the abomination of desolation, 240, vol. VI. There are two advents: one of grace, another of retribution, 688, vol. II. Christ predicts his second advent, 696, vol. VII. The second advent of Christ, and its signs, 683, vol. VII. How glorious the second advent of Christ is, 554, vol. VII. The manner of Christ’s second advent, 697, vol. VII. The first advent of Christ was hidden, 242, vol. V. The second advent of Christ, what kind it will be, 293, 294, vol. I, 583, vol. V. Adversities render us more illustrious than joy, 435, vol. VII. Adversities must be borne bravely, 109, vol. IX. Ill health and doctors, eclogue, 651, vol. XII. Adversity and prosperity mixed are useful, 353, vol. V. Adversity begets lesser evils than prosperity, 131, vol. V. Adversity. In adversity we put away the stains of sins, 28. In adversity all things should be entrusted to God, 63, vol. II. Adversity is something great for making a man excellent, 439, vol. I. It is the work of the devil to flatter, and the work of God to rebuke, 214, vol. VII. Flattery is to be avoided, 31, vol. IX. There is no profit in flattery; the utility of discipline is great, 664, vol. VIII. The nature of flatterers, 503, vol. V. One ought to turn away from a flatterer rather than be abusive toward him, 773, vol. VII. Flatterers often mentally calumniate the person to whom they flatter, 249, vol. VII. An adulterer who is married has no excuse, 116, vol. VI. Servants privy to adulterers were punished, 250, vol. V. An adulterer should not approach the sacraments: the wretched condition of an adulterer, 353, vol. V. The wretched condition of an adulterer is expressed in many words, 182, vol. IV. An adulteress is no one’s wife, 221, vol. III. Adulterers were kept away from the temple, 696, vol. IV. What adultery is, 563, vol. I. Adultery is graver than robbery, 424, vol. XI. What adultery truly is, 425, vol. XI. The root of adultery is concupiscence, 316, vol. II. Adultery through the eyes, 316, vol. II. The losses of adultery, 215. Adultery is committed even with a free (unmarried) woman, 213. It is a type of adultery to be mixed with prostitutes when married, 222, vol. III. How damnable adultery is, 353, vol. VIII. Adultery is born from concupiscence, 693, vol. VI. Private houses, with what ornaments they shone in the time of Chrysostom, 708, vol. II. Splendid houses are condemned, 519, vol. VII. Houses adorned with columns and precious stones, 23, vol. XI. Excessive adornment of houses, 259, vol. XI. Buildings constructed for vain glory, 255, vol. V. The Aegean sea is infested by winds, 757, vol. VII. The bishop of Aegae was of the party of Chrysostom’s adversaries, 725, vol. III. Small sicknesses become great through neglect, 758, vol. II. How sicknesses are to be borne, 938, vol. I. Sickness. See Disease, vol. I. They worshipped crocodiles, dogs, and monkeys as gods in Egypt, 581, vol. IV. The lascivious mind of the Egyptians, 299, vol. IV. A eulogy of the Egyptian martyrs, 693, vol. II. The apostles and disciples spoke the Egyptian language, 459, vol. II. The obstinacy of the Egyptians, 402, vol. V. How God deceived the Egyptians, 402, vol. V. Why Isaiah calls the Egyptians flies, 87, vol. VI. The Egyptians practiced Christian philosophy, 32, vol. VIII. The prophets predicted the return of Christ from Egypt, 817, vol. I. Egyptian merchants instructed the western peoples, 49; they were instructed by Abraham, 48, vol. V. Egypt received from the Holy Spirit, 186, vol. V. Egypt still has many monuments of its ancient madness, 87, vol. VII. Egypt became more fervent toward Christ because of his flight into Egypt; it has many martyrs, many monks, ibid., vol. VII. Aelia. Thus was Jerusalem called by Adrian, 900, vol. I. Emperor Aelius Adrian, 900, vol. I. What is good emulation, 264, vol. X. Equality of the persons of the Father and the Son, 442, vol. VIII. Observance of the equinox at Easter, 263, 264, vol. VIII. The equinox as the head of the first season, 266, vol. VIII. Equity, see Justice. The Gentiles worshipped the air, 471, vol. V. Affliction is the mother of philosophy, 528, vol. V. Afflictions borne with thanksgiving provide a great opening for mercy, 74, vol. V. Afflictions must be borne with a strong mind and with thanksgiving, 367, vol. V. Afflictions make us strong, compunctious, contrite, 403, vol. V. Afflictions withdraw all from secular affairs, 43; how much liberty they produce, 44; they lead us to God more than benefits do, 395, vol. V. The mass of afflictions increases the desire for God, 453, vol. V. Companions in affliction contribute much to consolation, 249; four pieces of evidence in afflictions, 81, vol. V. God brings on afflictions and renders them tolerable, 43, vol. V. Afflictions, see Tribulations, vol. V. Eight causes of afflictions and tribulations in the saints, 23. First, so that they may not be puffed up with arrogance, ibid. Second, so that others may not have a greater opinion of them, ibid. Third, so that the power of God…

may appear through the wonderful things done by those in distress, 23. Fourth, that their patience and grateful mind may appear, ibid. Fifth, that we may think of the resurrection, where crowns are prepared for the righteous who are in distress, ibid. Sixth, that all may have consolation from the example of the saints when they are engaged in distresses, ibid. Seventh, that we may think the saints were of a different nature, ibid. Eighth, that we may learn who are truly wretched, and who are blessed, ibid., t. II.

Distresses are a cause for the saints so that they may not think they should worship God because of the hope of present happiness, 26, t. II. The communion of distresses provides consolation to the afflicted, 301, t. II. The distresses of the saints are an argument for divine power, and in what way, 25, t. II. The usefulness of distresses, 82, t. II. Distresses destroy sins, 61, t. II. Distresses did Paul no harm, 152, t. VI. Distresses are to be borne bravely, 192; not to be feared by preachers, 471, t. VII. Distresses with thanksgiving blot out sins, 171; make honorable men illustrious, 449; produce crowns, 537; are not to be feared, 449, t. III. Distresses and sickness are not evils, 487, t. III. Distresses of the present life are but a fable, 599, t. III. Distresses endured for Christ are grace, a crown, and a reward, 633; in distress a man should wait for the providence of God, 672. How great a gain there is in distresses, 338, t. IV. Distresses make us more fruitful, 411, t. VIII. Distresses do not make those of this present life wretched, 101; they are opportune for virtue, 313, 373, t. I. Distress binds and joins friends together, 300, t. IX. Distresses bring a good thing, 34; they are always the cause of rewards for the just, 130; they are to be borne with the praise of God, 473; they are to be borne for Christ's sake, 34, t. IX. Distresses draw one toward virtue, 302, t. IX. Distresses are frequent in the life of the saints, 124, t. IX. Distresses instruct one in philosophy, 131, t. IX. Distresses accepted for Christ bring consolation, 576; they bear great fruit, 579, t. X. By enduring distresses, prizes are acquired, 590, t. X. Distress and tribulation is the bond of charity, 294, t. XI. Distresses are necessary for Christians, 294, t. XI. Distresses are not to be borne with difficulty, 65; they are not to be sought, nor must one remain in them if there are those who can release them, 66, t. XI. Distresses that are according to Christ have joy, 22, t. XI. How distresses are to be repelled, 171, t. XI. He who takes the path of virtue will not be free from distresses and temptations, 646, t. XI. How distresses are to be borne, 700, t. XI. Through distresses the preaching of the Gospel was confirmed, 507, t. XII. Socrates orders a cock to be sacrificed to Aesculapius, 414, t. IX. How much eternal torments exceed present punishments, 486, t. X. The eternity of the Son is proven, 19, 20, 40, t. VIII. The loss of eternal goods is worth how many tears, 163, t. XII. That barbarian Ethiopian will be gifted with a crown, 339, t. VII. Ethiopians philosophize in a Christian manner, 30, t. VIII. Chrysostom writes to Aetius, 721, t. III. How many [kinds of] affections blind the eye of the mind, 329, t. V. Affection is requested most in prayer, 666, t. IV. Affection toward creatures diminishes the love of Christ, 49, t. VII. Affinity and kinship of Christians are through the Spirit, 593, t. IX. How great a good is affliction, 131, 132, 201, 258, t. IX. Affliction is our schoolmaster, 302; it is the loosening of sins, [and] a gymnasium for philosophy, 336, t. IX. Afflictions and temptations make [men] more splendid, 213, t. IX. Afflictions. See Distresses. The goods of affliction, 391, t. X. How afflictions are made light, 461, t. X. By affliction, delights are disturbed and fly away, 454, t. XI. Affliction strengthens and firms up in virtue, 93, t. V. Affliction endured with thanksgiving provides a great opportunity for mercy, 74, t. V. What is the day of affliction, 249, t. V. A comparison of present and future affliction, 249. In affliction one should not be vexed and tormented while thinking that a great result can be hoped for, 362, t. V. The gain of affliction, 539. In affliction, prayers are purer and there is a greater benevolence of God, 539, t. V. Affliction heals many diseases of the soul, 43. The mass of afflictions increases the desire for God, 447, t. V. Afflictions are useful, 472, t. V. Affliction leads one away from all worldly things, 10; out of affliction [comes] ^A how great liberty, 472, t. V. Affliction makes us strong, compunctious, contrite, 405, t. V. Afflictions are brought by God, and He makes them tolerable, 43, t. V. Affliction is the mother of philosophy, 127 and 128; it is useful for the care of the soul, 128. Tolerance of affliction is worthy of a reward, 446. What "dilation" is in affliction, 188, t. V. Why God permits affliction, 330, t. V. Two advantages of afflictions, 442, t. V. It is proper to God to console the afflicted, 476, t. V. God is present to the afflicted, 409, t. V. The usefulness of affliction, 570, t. V. Affliction is necessary for the upright, and much more for sinners, 214, t. VII. Affliction is a sign of divine providence, 300. Afflictions are to be borne bravely, 546, t. IV. Affliction renders the diligent attentive, 170, t. III. Afflictions themselves are occasions for joy, 161, t. III. Afflictions are compared to a furnace, 50, t. III. Affliction gives understanding, 1016. It drives away sorrow, 744, t. I. Affliction. See Distress, t. II. What the Agape were among Christians, 96, t. VIII. Agapeta, 495; concerning Agapetai, 1055 et seqq., t. I. Agapetus, a friend of Chrysostom; an epistle sent to him, 648; another epistle to the same, 623; another to the same, 711, t. III. Hagar, being pregnant, despises Sarah, 345, t. IV. Hagar is saved with Ishmael by God, 469, t. IV. The Agonothetes [judge] proclaims and crowns the victor in the Olympics, 215, t. VII. Agonothetes were made of young boys, 658, t. IV. The adornment of the Agonothetes in the Olympic games, 370, t. II. Agriculture introduced before the rest of the arts, 227, t. VII. Agrippa built a wall, 240, t. VI. Agrippa was defeated by Paul, 393, t. VII. Aignes, pacts and conditions, placed on tablets, 442, t. IV. Wings in angels signify the sublimity of their nature, 724, t. I. What the wings of the seraphim designate, 137, t. VI. The wings of the seraphim signify loftiness and sublimity, 70, t. VI. Wings signify protection, 682, t. VII. Alacrity is a way toward operation, 252, t. V. Alacrity is necessary in approaching the precepts of God, 291, t. V. There is a need for alacrity, so that you may awaken the grace of God, 603, t. II. Alcibiades, flourishing in wealth, was less famous than Aristides, 637, t. I. Gaming does not seem to be a crime, but it leads to evil, 158, t. II. The play of dice, 69, t. III. Alexander the Great is declared the thirteenth god by the Roman senate, 580; see the note, ibid., t. X. Alexander the Great worshiped God, 232, t. VI. The famous deeds of Alexander the Great, 309, t. XI. Alexander the Macedonian is designated as a goat, 894. He offers moneys to Diogenes, he despises them, 337; once King Darius was removed, he transferred the empire to himself, 287; after him four kings divided the empire, 893, t. I. Some bound the golden coins of Alexander the Macedonian to their head or feet for a good omen, 240, t. II. Alexander the Macedonian is compared to bronze in Daniel's vision, ^B Chrysostom writes to Alexander, bishop of Corinth, 306, t. III. He who invades another's [property] loses himself, 103, t. V. When Holy Scripture brings up allegories, it explains them itself, 60, t. VI. Allegorical sense, 209, t. V. Alleluia, the meaning of this word, 681, t. V. The Aloadae [sons of Aloeus] plotting ambushes against the gods, 363, t. II. Epistle to Alphius, 630; he sent a gift to Chrysostom, 81. Another epistle to the same, 635; another, 630, t. III. Alphius: an epistle of Chrysostom to him, 626; he gives gold for evangelical preaching in Phoenicia, 648, t. III. The altar was a stone, 399, t. VIII. The altar of the church [is] fearful, 261, t. VIII. The heavenly altar is a figure of the earthly altar, 138, t. VI. Angels and the whole order of heavenly powers are present at the altar when the sacrifice is celebrated, 681, t. I. Altars of Christ erected everywhere, 830, t. I. What is the altar of Christ, 74, t. III. Two altars at Jerusalem, 430, t. V. The distinction between the altar of sacrifices and the altar of incense, 357, t. II. The manner of avoiding altercation, 459, t. XI. Do to another what you wish to have done to yourself, as it was commonly said, 587, t. X.

^A To be wise above what is written after sin is graver than the sin itself, 482, t. IX. Chrysostom writes to Alypius, 716, t. III. The inhabitants of Mount Amanus are steeped in impiety, and are instructed in the faith by Elpidius the presbyter, 711, t. III. He who does not return the love of one who loves him is inferior even to wild beasts, 587, t. X. What it means to love Christ, 60, t. IX. All bitterness must be taken away, lest the Holy Spirit be grieved, 112, t. XI. The intolerable vice of bitterness, 106, t. XI. Sourness is the root of anger and indignation, 108, t. XI. Mistresses and harlots bring with them disgrace and ignominy, 431, t. VIII. The manners of lovers, ibid., t. VIII. Amasii study bodily cleanliness, 545, t. XI. A sincere lover is a treasure that is not common, 717, t. III. Ambition destroys the soul, 437, t. VIII. The power of ambition, 80, t. V. The ways of ambition are pointed out to the sons by their fathers, 646. Ambition is the citadel and head of evils, 647, t. I. How insatiable is ambition, and with what greed it is inflamed, 331, t. X. The ambitious man retains for the sake of vain glory those things with which he thinks himself adorned, even if they are harmful to others, 161, t. X. Ambition and the love of power divide the Church, 83, 86, t. II. Riches produce madness, 302, t. XI. The various kinds of friendships, 239, t. XI. Examples of Christian friendships, 403, t. XI. Nothing is accustomed to dissolve friendship so much as fear and the suspicion of betrayal, 603, t. XI. The debt of friendship is never paid, 18, t. III. Why God joined friendships, 496, t. VII. The diverse causes of friendship, 587, t. VII. Friendship ought to be joined by piety, 581, t. VII. The reason for true friendship, 287, t. IX. What true friendship is, 223, t. XII. A faithful friend is a true medicine of life, 403, t. XI. A true friend is more desirable than light itself. It is better to dwell in darkness than to be deprived of friends, 404, t. XI. The duty of true friends; it is the duty of a friend to rebuke a friend, 131, 133, t. III. The presence of friends is desired, 17, t. III. The voice of friends is pleasant, 702, t. IV. Enemies are more useful than friends, 700, t. IV. In the present life, friends are to be made through almsgiving, 238, t. V. Friends are even to be despised for the sake of salvation, 59, t. V. Friends taken from the midst when matters are once inclined [to misfortune], 226, t. V. Friends of the times, 80, t. V. Friends who are poorly joined ought to be cut off, 314, t. VIII. The gifts of friends, however small, seem great to a friend, 128, t. VIII. A friend is another self, 280, t. VIII. Which friends are to be chosen, 959. False friends, ibid. When matters are once inclined, friends are taken from the midst, 1034. To despise friends is the first degree of malice, 351. If a friend causes scandal, he is to be cast out, 708, t. I. Which friends are to be sought, 536, t. VII. Amnon violates his sister Tamar, 482, t. I. Three things make for love, 163, t. V. Love is not hidden by silence, 159, t. V. Someone captured by the love of God despises all other things, 163. How great a good the love of heavenly things is, 165. We can love God even if we do not see Him, 159. The love of God surpasses every treasure, 165, t. V. The love of God is commended, 260, t. IV. Love of divine doctrine is a sign of spiritual health, 118, t. IV. Love of enemies is the greatest redemption of sins, 46, it surpasses almost human nature, 683, it is a great and arduous commandment, 46, but it leads to the highest summit, 46, and instills great confidence toward God, 46, t. IV. Love toward God must be demonstrated not by words alone, but also by deed, 608, t. X. The love of God toward men, 436, t. I. All other things follow the love of God, 541, t. IX. The love of the saints toward their fellow countrymen, 11, t. VI. A definition of loves, 833, t. VI. The reason for Christian love, 588, t. VII. Affection toward creatures diminishes the love of Christ, 49, t. VII. Love conquers all things, 496, t. VII. Why love is so called, 420. What spiritual love is, 301. Sincere love declared through letters, 645. The true nature of ^D sincere love, 661, t. III. The nature of love knows no satiety, 17. Love claims a common master as its own, 145, t. III. The paternal love of men, if it be compared with the goodness of God, is called malice, 313, t. VII. Love is exhibited not only by words, but also by deeds, 128, t. VIII. The love of Christ produces contempt for earthly things, 471, t. VIII. How great is the love of God toward men, 155, t. VIII. The difference between the love of God and the love of a harlot, 431, t. VIII. Fraternal love is commended, 378, t. VIII. The power of love lurking in nature, 135, all things are brought forth by love, 683, t. XI. The power of love, 53, t. XI. Nothing is more tyrannical than the bonds of love, 110, t. XI. A genuine and sincere love is of much labor, 304, t. XI. How great is the violence of spiritual love, 405, t. XI. The plague of self-love suppresses the charity that is broad, 657, t. XI. The love of leadership is born from arrogance, 470, t. XI. The love of money is attacked, 259. A great description of the love of money, 657, t. XI. How great an evil the love of money is, 227, t. XII. The love of money is worse than a demon, 364, t. VIII. Whence the love of money comes, 402, it is condemned, 436, t. VIII. How many evils the love of money produces, 477, t. VIII. Human love is full of envy and spite, 619, t. IX. The bane of bodily loves, 301, t. III. Love of bodies makes the soul a captive, 153, 145. Lovers cannot cover [their] love in silence, 406, t. I. The insane love of boys in the time of Chrysostom, 288, t. VI. Amos the goatherd, son of a goatherd, 487, t. VII. Amplias, beloved by Paul, 670, t. IX. A letter of Chrysostom to Ampruela the deaconess and her companions, 662; another letter, 660. Ampruela exposed to snares, ibid., t. III. Chrysostom writes to Ampruela, 639, t. III. Jewish amulets for curing diseases, 935, t. I. Anacharsis cared not for letters, but for manners, 365, t. I. The name of Ananias, Azarias, and Misael changed to Sidrac, Misach, and Abdenago, 137, t. III. The great sin of Ananias and Sapphira, 99, t. IX. Ananias and Sapphira plundered a holy thing and are therefore punished, 83, t. IX. The temple of St. Anastasia, 483, 536, t. XII. What anathema is, 549, t. IX. What anathema [is], 103, 603, t. IX. The Apostle used the word anathema only twice out of necessity, 949, t. I. It is not for everyone to say anathema, 949 et seqq. Anathema against those who do not love the Lord Jesus Christ, 861. Anathema must be said neither to the living nor to the dead, 951. How dangerous it is to utter anathema, 946, 948, t. I. Anathema is sometimes accepted as a pious duty, 940, t. I. A letter of Chrysostom to Anatolius, bishop of Adana, 666, t. III. Chrysostom writes to Anatolius the prefect, and praises him for his charity and candor of mind, 726, t. III. A certain Anatolius carries a letter of Chrysostom to Olympias, 579, t. III. Anaxarchus afflicted with an unusual punishment, 668, t. V. Anaxirides, or breeches, 305, t. XI. The use of maids: what inconveniences it has, 525, t. I. Maids incited to mourn for the dead, 348, t. VIII. The maid who was a porteress, a harlot, who questioned Peter, 727, t. II. To beat a maid brings disgrace upon a man, 222, t. X. The history of a certain maid, 463, t. XI. How maids are to be disciplined, 110, t. XI. The calling of Andrew and Peter, 219, t. VII. Andrew preached in Greece, 33, t. VII. Androgeos, son of Minos, after he had won in the games at Athens, was killed, 692. Boxers in use, 692, t. XI. Andronicus and Junia are called kinsmen and fellow-captives of Paul, 669, and are distinguished among the apostles, 669, t. IX. Andronicus, caught by robbers, is sent away despoiled, 620, t. III. An angel attacked Moses going to Egypt, not because his sons were uncircumcised, but because God did not want him to take his wife and sons to Egypt, 328, t. VI. To angels the divine nature is incomprehensible, 325, t. VI. Angels are greater than we, 462, t. VI. God created angels before man, 427. The substance of the angels is not accurately known by us, because we are lesser than they, 740. How much an angel provides for man, 727. An angel, even one, is equal to the whole visible creation, 711.

^A ten thousand times ten thousand, 714, t. I. Angels have often appeared on earth in the form of men, 763, t. I. God is incomprehensible even to the angels and heavenly powers, 707 et seqq., t. I. The whole air is filled with angels, 443. Why angels were not sent to preach the Gospel, 482. They are present in the church and everywhere, 443, t. II. How we shall judge angels, 687, t. II. Why angels were seen at the Ascension of the Lord, 449, t. II. Guardian angels assigned to each, 509, t. II. If an angel were a priest, he would not be so much a human being as a man subject to sins, 728, t. II. What the angel of Satan is in Paul, 603, t. II. Angels are not sent to preach, 834, t. III. Angels are incorporeal, 188; why they appear in human form, 510, t. IV. It is proven that angels did not mingle with the daughters of men, 187. See the note, t. IV. It is the role of angels and archangels to minister, not to be participants in counsel, 588; they do not give counsel, but receive it and fulfill the ministry, 71, t. IV. Angels lead Lot out of Sodom by force, 404, t. IV. Angels are nowhere called sons of God, 187. See note ibid., t. IV. Man was made superior to angels, 333, t. XI. How man is preferred in honor to angels and archangels, 26, t. XI. All the saints have their own angels, 379, t. VII. Terrible angels approach those who are about to die, 532, t. VII. Angels are avenging powers, 307, t. IX. Each man has his own angel, 201, t. IX. A guardian angel sits by each one of us, 116, t. XII. Guardian angels, 322, t. XI. Guardian angels of individual men, of individual nations, of individual Churches, 756, t. VIII. The ministry of angels is for our salvation, 30, t. XII. Angels have revered certain men, 149, t. V. Angels learned many things from the Gospels, 26, t. VIII. Angels frequently ministered to Christ, 129, t. VIII. Who the elect angels are, 587, t. XI. Angels—many things on angels, 755, 756, t. VIII. Christ is the cornerstone, 535, t. V. What the narrow way is, 699, t. XI. Anianus, translator of Chrysostom’s homilies on Paul, the epistle, 471, t. II. That there is nothing equal to the soul (a saying of a certain poet: "nothing is worth the soul"), 313. How the beauty of the soul surpasses the beauty of the body, 297. The beauty of the soul can be increased, the body’s cannot, 296. The beauty of the soul is not corrupted, 812, t. I. We do not know the substance of our soul, 740. We are ignorant of how it is in the body, 741. The soul is in the body as if in a sepulcher, 985, t. I. Souls that have departed from the body do not tarry here, but are immediately led away, 984, t. I. The immortality of the soul is proven, 1011, t. I. The wounds of the soul induce death, 299. The vices of the soul are a kind of wild beast, 646. The soul is harmed by delights, 586. One who does not despise secular things does not admire heavenly things, 414. The adornment of the soul lies entirely within us and in the will of God, 293; God’s concern is for the salvation of the soul, 296, t. I. A dead soul revives through repentance, 280. A soul, especially when it departs from this life, is stimulated by conscience, 985, t. I. The soul of the just man is the temple of Christ, 277; it is more precious than the mercy-seat, etc., 278; holier than the Jewish temple, 278; it shines with the grace of the Spirit; it has the Father, Son, and Holy Spirit dwelling within it, 278, t. I. How the fallen soul is to be mourned, 277; its calamity, ibid. and 278, 280, t. I. Some Antiochenes believed that the souls of those who die a violent death become demons, 983, t. I. Some said that the soul dies with the body, 763; they are refuted, ibid. He who says the soul dies must also admit that there is no God, 763; the soul is proven to be immortal, ibid., t. II. The soul is to be adorned rather than the house, 682, t. VIII; 380, t. VIII. A soul overwhelmed by a cloud of sadness does not hear easily, 59, t. II. What the beauty of the soul is, 412. A soul can be made beautiful from ugly, 43, 44; it never grows old, 75. A soul that sits by the fountain of the Scriptures is unconquerable, 89. Souls affected by sorrows for God’s sake are harder than iron and adamant, 164, t. III. Care of the soul is to be preferred to care of the body, 41, t. III. ^B A soul that lacks doctrine is liable to many filthinesses, 146. Sin is the disease of the soul, 60. Souls addicted to delights are useless for undertaking labors, 161, t. III. The soul is compared to an emperor, 177, t. III. Nothing can be compared to the soul, 32. The soul is more excellent than the body, 37; why it was created after the body, 106, t. IV. Some said that the human soul is from the substance of God; they are refuted, 108, t. IV. Some said the human soul passes into the substance of the vilest brutes; they are refuted, 107, t. IV. The soul is sometimes taken for the whole man, 362. The soul by its nature is immortal, 614, incorporeal, 107; the soul of the brute is in its blood, 107, t. IV. The wisdom of incorporeal souls, 117, t. IV. The nobility of our soul is not to be undermined, 104, t. IV. The soul has need of spiritual food, 45. The spiritual foods of the soul never wither, 185, t. IV. A fervent soul is not turned away from the exercise of virtue by any obstacle, 397, t. IV. The soul must be cared for like the body, 183, 184. How the soul is to be cared for, 184. The soul’s garment is almsgiving, 184; its adornment is prayers, tears, confession of sins, 184; what the duties of a strong soul are, 198, t. IV. We are more easily healed of the diseases of the soul than of the body, 388, t. IV. A soul once captive and subject to sin does not listen to warnings, 158, t. IV. Negligent pastors of souls are rebuked, 503, t. IV. God seeks the adornment of the soul, 616, t. IV. The soul of adolescents ought to be the house of God, 638, t. IV. The souls of the saints rise again even before they fall, 684, t. IV. The soul needs daily admonition, 90, t. IV. What the eye of the soul is, 77, t. V. How a soul may be made light and ready, 47, t. V. The soul is tender and easy to mold, 373, t. V. The soul’s nourishment is doctrine, philosophy, 286, t. V. The soul receives damage from association with the wicked, 59, t. V. Calamity vexes the soul, not just the body, 263, t. V. Nefarious thoughts beget war for the soul, 57, 58, t. V. The image of a contrite soul, 77. A soul free from pain is exposed to countless temptations, 78. A contrite soul is held by no lust, 78. A soul is to be washed by prayer, 65, t. V. The soul’s state of being evil-conscienced, 451, t. V. Intemperate lust begets war for the soul, 58, t. V. A soul that fears the examination of conscience becomes slower to sin, 52, t. V. A soul is to be led from corporeal to celestial things, 172, t. V. How a soul is made a censer, 431, t. V. A pernicious enemy to the soul is vice, 142, t. V. What it is for a soul to perish, 236, t. V. The dignity of the soul, 229; its price is not even the whole world, 229, t. V. Obedience constitutes the beauty of the soul, 200, t. V. God requires the beauty of the soul, not the elegance of speech, 42, t. V. The dignity of the soul, 232, t. V. The souls of the saints desire to appear before the sight of God, 494, t. V. The soul is to be kept above all things, 316, t. V. The soul is nourished by speech, and doctrine acts as food, 121, t. VI. The study of divine doctrine proves the health of the soul, 107, t. VI. The souls of the saints are held by the love of their brothers, 271, t. VI. The soul can live without the flesh, the flesh cannot live without the soul, 747, t. VI. The soul is a stranger in the world, 944, t. VI. The soul is softer in pleasure, wise in mourning, 445, t. VII. A soul addicted to the exercise of virtue is more apt for philosophy, 53, t. VII. A deformed soul can quickly be made beautiful, 404, t. VII. How the wounds of the soul are to be healed, 684, t. VII. How great a good is the liberty of the soul, 571, t. VII. There is nothing more beautiful or sweet than a beautiful soul, 404, t. VII. If a soul is once harmed, the health of the body confers nothing, 514, t. VII. A lost soul cannot be recovered, 544, t. VII. The deformity of souls addicted to sins, 222, t. VII. A soul is poor when it possesses riches, and rich when it is destitute, 730, t. VII. The misery of a neglected soul, 582, t. VII. In what way we ought to hate the soul, 407, t. VII. The soul is to man what the eye is to the body, 401, t. VII. The soul brings beauty to the body, 401, t. VII.

We cannot adorn soul and body at the same time, 651, t. VII. The soul founded upon a rock yields to nothing, 323, t. VII. The soul, as soon as it has departed from the body, is in the hand of God, 353, t. VII. Souls ^A after death are led into some region, 354, t. VII. Many thought that the souls of many became demons, 553, t. VII. The soul, resting from labors, sits in the harbor, 340, t. VIII. One soul cannot suffice for many desires, 35, t. VIII. The soul is to be adorned, not the body, 380. What the foods of the soul are, 119, t. VIII. The adornment of the soul resides with those who are studious of virtue, 162, t. VIII. Taking care of our soul, we repay a kindness to God, 80, t. VIII. How he who loves his soul destroys it, 570, t. VIII. The soul is a spirit, 672, t. VIII. The body is the adversary of the soul, 759, t. VIII. The poor are the physicians of the soul, 618, t. VIII. The soul is to be adorned more than all other things, 252, t. IX. How great care must be taken of the soul, 580, 581, t. IX. We ought to love our soul, after God, first of all, 183, t. IX. The souls of the just are always in the flower of their age, 480, t. IX. Souls that despise the present life act freely, 89, t. IX. How much the soul of the just differs from the soul of the sinner, 60, 61, t. IX. The soul devoted to true philosophy is stronger, 209, t. IX. The soul in leisure and delights is prone ^B to sins; in hardships, otherwise, 299, t. X. No wound of the soul is incurable, 187, 188; for the salvation of one soul nothing should be left undone, 311, t. IX. The soul becomes stronger by the exercise of virtue, 72, t. IX. A sublime soul cannot but be merciful, 176. Things beneficial to the soul are those which are given to the poor in testaments, 581, t. IX. The soul that is nourished by the word of God and dispenses alms is superior to every disease and every famine, 195, t. IX. Nothing is to be compared to the soul, 29, t. X. What is the life of the soul, 439. Which soul is truly dead, 440, t. X. What is a patient soul, 276, t. X. How the soul is to be cured, 303, t. X. Delights blind the soul, 545, t. X. There is nothing more wicked than a soul cursing evil, 435, t. X. A troubled soul sees one thing for another, 622, t. X. The beauty of the soul is temperance and justice; its health is fortitude and prudence, 174, t. XI. How alien a Christian soul is from pride, 216, t. XI. Nothing can disturb a pious soul, 276. Nothing can harm a philosophical soul, 197, t. XI. It is of an angelic soul to despise honor, 674. It is of ^C a watchful soul to be girt for action, 168, t. XI. A soul fortified with the arms of charity is placed in safety, 451, t. XI. The operation of the soul is incorporeal, 335, t. XI. The death of the soul is horrendous and terrible, 124, t. XI. A weak soul defiles all things, 680. An unclean soul thinks everything is unclean, 680, t. XI. God abhors the impurity of the soul, not the filth of the body, 635, t. XI. The drunkenness of the soul is a vice, 450, t. XI. The soul that seeks the honor and glory of this age will not see the kingdom of heaven, 875; in an unmerciful soul God does not remain, 462, t. XI. Riches make the soul base, 342, t. XI. The diseases of the soul are worse than the diseases of the body, 120, t. XII. He who loves money despises his own soul and salvation, 136, t. XII. What is the soul to be punished, 61, t. XII. A noble soul is a work for correctly applying faith, 153, t. III. The old sacrifices did not purge the soul from filth, 118, t. XII. Eclogue concerning the soul, 621, t. XII. The happiness of the soul is in heaven, not on earth, 59, 60, t. XII. Why some animals were brought into the ark by pairs, others by sevens, 213, t. IV. The ash of slaughtered ^D animals sanctified men, 850, t. III. Certain animals are apt for refreshing man, such as the ape, 483, t. VI. Three kinds of living creatures, 484, t. VI.

158 Animus: It is of a faithful mind not to doubt, 679, t. XI. God looks to the purpose of the mind, 147, t. III. A noble mind overcomes the nature of things, 1000, t. I. Neither do splendid things lift up a noble mind, nor do humble things cast it down, 1009, t. I. A correctly composed mind alone produces tranquility, 749, t. II. Prayers are the nerves of the mind, 781. The infirm body does not hinder an awakened mind, 21, t. II. God looks to the mind of the giver, not the gift, 432, t. IX. A mind free from things which pertain to this life, 443, t. V. One ought to keep the mind equal in the vicissitude of things, 502, t. V. The greatness of the mind differs much from arrogance, 466, t. V. Freedom from cares produces tranquility of mind, 382, t. VII. The thoughts of the mind are to be watched, 436, t. VII. Nothing tortures the mind so much as care and solicitude, 304, t. VII. Remission of mind is everywhere an evil, 131, t. IX. History of Anna, the mother of Samuel, 653, t. IV. The sacrifice of Anna is compared with the sacrifice of the priest, 656, t. IV. Anna's patience, 647, 648. Anna bears insult willingly, 649, t. IV. Anna's faith, 651, t. IV. Anna bore hardship for many years, 644, t. IV. Anna's fervor and piety, 640, 641, the moderation of her mind, 641, t. IV. How beautiful is the soul of Anna, 663, t. IV. Anna made more illustrious through calamity, 655, t. IV. The virtues of Anna are renowned, 672. Anna is a meadow of virtues, her food is assiduity and vigilance, 645, t. IV. Anna, offering prayers, faith, and tears, obtained her desire, 653. She fled to the Lord by nature, 644, t. IV. Anna's love toward God, 639, t. IV. Anna bore in her womb a prophet and a priest, 644, t. IV. Anna bore many children, 643, t. IV. Anna, at once mother and father of Samuel, 643, teaches how children are to be educated, 633; she did not grieve at being separated from Samuel, 635, t. IV. Anna burned with a double stimulus of love toward Samuel, one of nature, the other of grace, 654, t. IV. Anna is celebrated everywhere among the nations, 664, and likewise in towns, in fields, in houses, in camps, in ships, in workshops, 664, t. IV. How Anna, the mother of Samuel, prayed, 277, t. VII. What the tears of Anna, mother of Samuel, accomplished, 69, t. VII. Anna, in praying, anticipated her tongue with tears, 172. Praises of Anna, mother of Samuel, how great this woman's philosophy was, 173, t. XI. Anna is heard using no voice, 42, t. V. Anna, being barren, was made a mother, 303, t. V. History of Anna, the mother of Samuel, 383 et seqq., t. I. On the first day of the year, diabolical carousings, banquets, and dances took place, 953, t. I. The one hundred and twenty years which are mentioned in the history of Noah are not to be understood of the limit of human life, but of the space given for repentance, 190, see the note, p. 190, t. IV. The years from the vision of Abraham until the exodus from Egypt, 345, 346, see the note, t. IV. The years from the exodus from Egypt to the coming of Christ were one thousand five hundred and more, 112, t. V. More than five thousand years had passed since the fall of Adam in the age of Chrysostom, 77, t. X. Many Anomaeans were present at the sermons of Chrysostom, 707. Chrysostom attacks them at Constantinople, 797. The Anomaeans said that they had received all knowledge, 701 et seqq.; their insanity, 707, they scrutinize the essence of God, 807. The heresy of the Anomaeans is a wild and fruitless tree, 719; they said that the Son is not such a God as the Father is. They are refuted, 737, t. I. The Anomaeans inquired too curiously about God, 712, they said that they knew God just as He knew Himself, 712, their objection, "Do you not know what you worship?" is refuted, 742, t. I. The Anomaeans said that Christ did not have supreme power of rendering judgment, 771. They are refuted, ibid. They said the Son is unequal to the Father, 792; Chrysostom opposes them, 701; they said the Son is not equal to the Father because He prayed to Him, 770. Their objection from these words: "To sit at my right hand or left is not mine, etc.," is refuted, 769, t. I. The impiety of the Anomaeans has something akin to the Judaizers,

719, t. I. Chrysostom gave his second Oration against the Anomaeans long after the first, 709, t. I. Chrysostom refutes the Anomaeans, 702, t. II. The Anomaeans adulterate the Scriptures, 705, t. II. The Anomaeans were in attendance at the sermons of Chrysostom, 31, t. III. The Anomaeans and Arians are attacked under a silent name, 55, t. III. The Anomaeans are noted, 779, t. III. The Anomaeans attempted to diminish the substance of the Only-begotten and the dignity of the Holy Spirit, 44, t. IV. The Anomaeans are refuted, 210, 410, t. V. The Anomaeans are harassed, 460, t. V; 109, t. VI. Chrysostom attacks the Anomaeans, 107, t. V. The Anomaeans are noted, 748, t. V. The Anomaeans and Arians are refuted, 604, t. V. Chrysostom attacks the Anomaeans, who claimed to know God clearly, 71, t. VI. The Anomaeans, who curiously inquire into the essence of God, are refuted, 166, t. VI. The Anomaeans contend against Chrysostom, 247 et seqq., t. VI. The Anomaeans are attacked with various arguments, 250, t. VI. The objection of the Anomaeans which was able to deceive, 248, t. VI. The Anomaeans are refuted, 259, t. VI. The Anomaeans are refuted, 447-448, t. VI. The objection of the Anomaeans, 415, t. VI. The author of the imperfect work on Matthew seems to be an Anomaean, 778, t. VI. The Anomaeans are refuted, 503, t. VI. The Anomaeans are refuted, 415, t. VI. The Anomaeans are refuted, 353, t. VI. The Anomaeans are refuted, 64, 106, 303, t. VIII; 448, 670, 703, t. VII; 521, 549, t. XII. The Anomaeans are refuted, 394, t. VIII. The Anomaeans and Arians are refuted, 715, t. VIII. The Anomaeans are refuted, 614, t. X. The objection of the Anomaeans is solved; they are refuted for another of their arguments, in which they stated that the Son is spoken of without a preceding article, 617, t. X. Chrysostom attacks the Anomaeans, 654, t. X. The Anomaeans and Arians are refuted, 622, t. X. The Anomaean, who he is, 17, t. VI. Cushions stuffed with goose feathers were used, 323, t. VIII. Chrysostom writes to Anthemio. He was praefect and consul, 699, t. III. The Anthropomorphites are refuted, 72-73, t. IV. The Anthropomorphites, who say that God is endowed with a human form, because He is said to have hands, feet, and eyes, are refuted, 97, t. V. The Anthropomorphites are refuted, 474, t. VI. Antichrist appears among certain kings, 230, t. VI. Antichrist is predicted by Daniel, 232, t. VI. Antichrist is slightly indicated by Christ, 325, t. VIII. Antichrist and the five false christs, 323-324, t. VIII. Antichrist is predicted, 697, t. VII. The advent of Antichrist, 704, t. VII. Who Antichrist will be, 482, t. XI. The signs of the advent of Antichrist, 470, t. XI. The advent of Antichrist and of Elias, 449, t. XI. Why God will permit Antichrist to come, 487, t. XI. Nero as a type of Antichrist, 486, t. XI. The city of Antinopolis, whence so-called, 581, t. X. Antinous, the catamite of the Emperor Hadrian, held as a god, 159. ^A An impious proverb of the populace of Antioch, 978, t. I. Many of the Antiochenes neglected the synaxis in order to go to the circus games, 753. The Antiochenes are argued against because they stayed away from the sacred mysteries after the sermon, 725; they are praised because they complied with the exhortations of Chrysostom, 733, t. I. The applause of the Antiochenes when Chrysostom was preaching, 727, 844, t. I. The Antiochenes called Meletius, Paulinus, and Apollinaris anathema, 940, t. I. The Antiochenes drove away those who prescribed circumcision and the observance of the law, 710, t. I. A few Antiochene Christians fasted with the Jews, 862. Certain ones were laboring under the disease of Judaism, 849. Some Christians took part in Jewish feasts, 844; Chrysostom reproves them, 845, t. I. An Antiochene Christian forced a woman to enter a Jewish place of assembly to swear an oath, 847, t. I.

^B Antioch, lover of Christ, 709. The greater part of Antioch was Christian, 854. There was a greater assembly of Christians at Antioch than at Constantinople, 795. Antioch, the mistress of the world, 696, t. I. Antioch is a journey of seventy days from Babylon, 438, t. I. The suburbs of Antioch, 904, t. I. The Antiochene Christians in the apostolic age sent alms to the saints at Jerusalem, 176, t. II. The vigils of the Antiochenes, 713; their piety, 713, t. II. The Antiochenes, when Theodosius demanded tribute, were in revolt, but intending to give the goods willingly, 73. The Antiochenes, formerly gentle, turned to fury, 34. The consternation of the Antiochenes after the statues were thrown down, 35. They dared not leave their houses, 33. Many of the Antiochenes were captured and thrust into prison on account of the overturned statues, 56. For fear they were saying: "Let the emperor take everything, and let him grant us our bodies free," 87. Many Antiochenes deserted the city after the statues were thrown down, 35. The consternation of the Antiochenes during the investigation into the overturned statues, 136, t. II. It was not the actual Antiochene citizens, but strangers and outsiders who had thrown down the statues, 48. The Antiochenes were guilty because they had not restrained the overthrowers of the statues, 38. Not only men, but also children of the Antiochenes perished because of the sedition, 56, t. II. Chrysostom reproves the Antiochenes because they lacked the exhortations of the pagan prefect to keep them from fleeing, 161. Antiochenes preparing for flight are held back by the prefect, 161, t. II. Flavian the bishop anticipated the messengers of the Antiochene sedition, 84. The Antiochenes were treated inhumanly, 57. A description of the Antiochene calamity, 56. The torments of the Antiochenes on account of the overturned statues, 201. Calamity on account of the overturned statues of Theodosius, 33, t. II. ^C Illustrious Antiochene men taken into court for the overturned statues, 142. Antiochene magistrates bound in chains in prison on account of the overturned statues, 187, t. II. The Antiochenes changed for the better after the calamity, 62. In the calamity the Antiochenes blocked the orchestra and ceased to go about, Ibid., t. II. The change in the Antiochene calamity, 133. How the messengers of the Antiochene sedition were forced to delay, 83, t. II. In the calamity the Antiochenes fled to the church, 59. Chrysostom dissuades the Antiochenes from flight, 76, 77, t. II. The Antiochenes breathe again from fear because of the overturned statues, 172. Certain messengers of evil terrified the Antiochenes, 143, t. II. After the overturning of the statues and the great calamity brought upon the city, the Antiochenes found the emperor appeased, 127. The Antiochenes freed from fear and vexation, 119, t. II. Antiochene women laid aside their finery after the statues were overturned, 238, t. II. The pious confidence of the Antiochenes in chains, 211, t. II. The Antiochenes were forbidden the baths by the emperor because of the overturned statues, 151, t. II. Goods brought to the Antiochenes through the calamity, 154, 155. Their progress in piety at the time of the calamity, 59. The Antiochenes, how much they were changed by the earthquake, 715, t. II. The poor Antiochenes escaped safe in the investigation of the overturned statues; the rich, however, thrust into prison, feared for their lives, 182, t. II. The feast and lectisternia of the Antiochenes after the anger was remitted by the emperor, 220, t. II. Many of the Antiochenes were seeking the baths, 188, t. II. Chrysostom deplores that the Antiochenes were frequently absent from the divine assemblies, 363, t. II. The eagerness of the Antiochene people to hear Chrysostom, 243, t. II. Many Antiochenes rejoiced that the fast was over, 179, t. II. In the Antiochene countryside the rustics spoke a barbarian language, and were of a twofold manner, ibid., wiser than philosophers, 189, t. II. Antioch deserted after the statues were thrown down, 36, t. II. The happiness of Antioch before the statues were thrown down, 34, 35, t. II. Antioch despoiled of the dignity of metropolis because of the overturned statues, 175, t. II. A miserable spectacle at Antioch in the investigation of the overturned ^D statues, 137, 138, 139, t. II. The Christians of Antioch were the preservers, 33, t. II. Antioch not accustomed to seditions, 49, t. II. Antioch the head and mother of the East, 47. A great city, the head of oriental cities, 36, t. II. Antioch first among cities, 49. Antioch metropolis, 154, t. II. There were two hundred thousand men at Antioch, 591, t. II. The earthquakes of Antioch were frequent, 57, t. II. At Antioch Christians were first called, 48, t. II. The dignity of Antioch from the fact that the name of Christians originated there, 176, t. II. The synaxis at Antioch even after lunch to hear the sermon, 104, t. II.

The fervent zeal of the Antiochenes for hearing, 105, t. IV. The Antiochenes, moved by the words of Chrysostom, are led to repentance, 56; they weep, 694, t. IV. The frequency of the Antiochenes at the sermons of Chrysostom, 413, t. IV. The admirable roof of the church of the Christians at Antioch, 36, t. IV. Chrysostom rebukes the Antiochenes for their sloth and wickedness, 217, t. IV. The Antiochenes gladly frequented the circus; Chrysostom rebukes them for frequenting circus spectacles, 695, 696; he censures them for this, 54, t. IV. The Antiochenes were lovers of spectacles, 68, t. III. The collections of the Antiochenes, 67, t. III. The Antiochenes had abandoned the custom of swearing, 18, t. III. Chrysostom writes to the bishop of Antioch, and indeed, as is supposed, to Porphyry, 739, t. III. The great church at Antioch was so called, in which Chrysostom preached, 247, t. VI. Christians were first called by the name of Christ at Antioch, 80, t. VII. The Antiochene Christians numbered one hundred thousand, 762, t. VII. The goods and estates of the Antiochene Church, 760, t. VII. The Antiochenes frequented the house where Paul used to live in the time of Chrysostom, 666, t. IX. Antioch attained no small praise because Christ’s disciples were first called Christians there, 192, t. IX. The Antiochenes shout aloud during Chrysostom’s sermon, struck by the power of his words, 224, t. X. The Antiochenes applaud Chrysostom as he preaches, 40, t. X. Praises of the Antiochenes who lived in the apostolic times, 178, t. X. The pride of the wealthy Antiochenes, 178, t. X. Many Antiochenes did not believe in the resurrection, 38, t. X. Certain Christians at Antioch were Judaizers, 648; Chrysostom speaks more about them in his homilies against the Jews, t. X. Many at Antioch devoted themselves to astrology, prophecies, signs, omens, charms, incantations, and other impostures, 38, t. X. Drought at Antioch, with rain failing, 343, t. X. Chrysostom preached homilies at Antioch on the first letter to the Corinthians, 178, t. X. Fear of calamity at Antioch, 79, t. XI. The pride of the Antiochenes is rebuked, 557, 558, t. XI. Incantations and lots were in use among the Antiochenes, 48, t. XI. The revenues of the Antiochene Church were poured out upon the poor, 178. How great its resources were, and yet what a vast number of registered poor it supported, 179, 180, t. X. Antiochus is predicted by Daniel, 236, t. VI. Antiochus Epiphanes devastated everything, 167, 168, t. V. Antiochus Epiphanes, 894, predicted by Daniel, 897; he subdued the Jews, 893; he burned the temple, etc., 893, t. I. Antiochus goes to Artemidorus with letters of recommendation from Chrysostom, 712, t. III. Chrysostom writes to Antiochus, 717, t. III. The ancient rock, a certain part of Constantinople, 469, t. XII. The ancients lived in work and struggle, 670, 671, t. XI. What "The Ancient of Days" is, 231, t. VI. Anthony the Great, the father of monks, 88; his praises, ibid.; his life written, ibid. He enjoyed the gift of prophecy, ibid., t. VII. A certain Anthony carries letters of Chrysostom to Olympias, 617, t. III. Old women are for the most part given to wine, 681, t. XI. Anysius, bishop of Thessalonica, 706; Chrysostom writes to him, 706, t. III. What "ambua" signifies, 52, t. XI. Apellæus (December), 358, t. II. Apelles, approved in Christ, 670, t. IX. Aphraates, a friend of Chrysostom, 636; he urges Chrysostom to accept the hands of Diogenes, 636, t. III. Aphthonius, Theodotus, and Chæreas, presbyters and monks: Chrysostom writes to them, 647, t. III. Another letter of Chrysostom to Aphthonius, Theodotus, and Chæreas, presbyters and monks, 656, t. III. The Apis and the calf are rejected by Paul, 561, t. XI. The calf was worshipped by the Israelites, 662, t. V. Apocryphal narrative, 631, t. VI. An apocryphal book, the history of which is cited, 626, t. VI. Errors of Apollinarius, 757 et seqq., t. II. Apollinarius said that Christ was clothed in inanimate and irrational flesh, 700; he ascribed suffering to the divinity, 780, t. III. ^B Paul overthrows Apollinarius of Laodicea, 219, t. XI. The Antiochenes at Meletia spoke anathema against Apollinarius, 949, t. I. The Apollinarists said that Christ assumed only flesh, not a soul, 671, t. VIII. Apollo, who was a Christian and preached Christ: who he was, 374, t. X. Apollo, a herald of the Word of God, powerful in the Scriptures and eloquent, more vehement than the rest, 696, t. XI. Apollo is baptized again, 282, 283. Priscilla instructed him in the faith, 669, t. IX. Apollo is instructed by Priscilla, 192, t. III. Apollo was led by Priscilla through the way of truth, 589, t. I. The temple of Apollo in Daphne, a suburb of Antioch, 851, t. I. Apollo pursues a virgin, 310, t. V. They called Apollo the sun, 57, t. V. The temple of Apollo destroyed by lightning in the time of Julian the Apostate, 285, t. V. Apollo pursues Daphne and attempts her chastity, 551, 551, t. II. A temple constructed for Apollo in Daphne, 552. Apollo the leader of the Muses, 565, t. II. Apollo, whose temple was in Daphne, answers Julian that he is prevented by the dead from giving oracles; he dreaded blessed Babylas, 531, 532, t. II. Apollo’s answer, that oracles are hindered by Daphne being filled with corpses, 535, t. II. Apollo reveals to Vulcan the adultery of Mars and Venus, 564, t. II. Apollo’s oracle is silent because of the presence of the relics of S. Babylas, 554, t. II. Lightning was sent into the temple of Apollo at Daphne, 489. The statue of Apollo was struck and consumed by lightning after the bones of Babylas were transported from Daphne. It was struck by fire from heaven and the temple was weakened, 539, t. II. The oracles of Apollo to Croesus and the Athenians, 557, t. II. Apollonius of Tyana, a magician, 490, t. II. Apollonius of Tyana did many things, which have been extinguished, 880, t. I. The Apostle was sent by God, as the name itself signifies, 14, t. VI. Apostles and martyrs testify to the future resurrection, 301, t. VI. The Apostles were anxious about future things, 275, t. VI. Canons of the Apostles, 935, t. VI. How great is the dignity of the Apostles, 503, t. XI. The Apostles were a form and type, 273; the care and works of the Apostles, 671, t. XI. Why the Apostles could not all cure diseases, 658, t. XI. It is profitable to know even the smallest things and deeds of the Apostles, 702, 703, t. II. The Apostles established the memory of the dead in the venerable mysteries, 203, t. XI. The Apostles, ignorant, poor, and illiterate, against the opposition of all, propagated the faith of Christ, 830 et seqq., t. I. The mission of the Apostles predicted by the prophets, 820; the Apostles were more imperfect before the death of Christ, 773 et seqq. They are to be admired more for the sanctity of their life than for miracles, 407; they rejoiced in insults, 832; they subdued the world not by arms, but by simple speech and miracles, 820. The Apostles are not to come into the bosom of Abraham, 593, t. I. The shadow of the Apostles raised the dead, 782, t. I. Peter was the first of the Apostles, 931, t. I. How infirm the Apostles were before the coming of the Holy Spirit, 19, t. IX. The Apostles saw the end of the resurrection, not the beginning; and the beginning of the ascension, not the end, 28, t. IX. The Apostles preferred preaching above all things, 303; running through land and sea like birds, 15; they are angels of light, 45, t. IX. The power of the Apostles, 87; their magnanimity and freedom of speech, 89; their fortitude, 46, 47, t. IX. How the life of the Apostles was interwoven from opposites, 100, t. IX. The Apostles did nothing for ostentation, 259, and were free from empty glory, 240, t. IX. How the Apostles were alien to pride and were philosophers, 95; they were not held by a desire for glory, 223, t. IX. What the true praise of the Apostles is, 18, t. IX. Why so many and such great miracles happened in the age of the Apostles, 92, t. IX. In the time of the Apostles, leadership was not an honor, but a care and providence for those under them, 37, t. IX. Regarding the apostles, it would have been thought more than human, if they had not fallen into hardships, 26; why God permitted the apostles to be driven out, thrown into prison, to be sick, etc., 115, lest they be held for gods

^A

Apostles, consensus of, in all things, 588, vol. II. Apostles, they conquered through chains, tribulations, scourges, etc., 167, vol. II. Apostles, how great is the dignity of the apostolate, 92. Characters of the apostolate, ^B. Apostle, the chief magistracy in the Church, 91; this name is an appellation of the magistracy, 91, 92, vol. III. Apostles were baptized with the evangelical baptism before the Lord's death, 786; they had been baptized only with the baptism of John, ibid., and were baptized afterward in the Holy Spirit, ibid., vol. III. Apostles, the virtue and power of, 95; duties, 94. How they founded the Church, 79, vol. III. Apostles, they carried a sword, 93, vol. III. Apostles, He whom they had denied and deserted before the resurrection, they preached afterward even to death, 108, 109, vol. III. Apostles, their grief over Christ's future departure, 576, vol. III. Apostles, we can all imitate them in life, not in miracles, 82, vol. III. Apostles, they had demons as their executioners, 93. It did not harm the apostles to struggle with hunger and thirst, 464. Apostles performed greater miracles than Christ after His resurrection, 108, vol. III. Apostles, vinedressers, fishermen, columns, physicians, leaders, teachers, 803, 804; likewise sowers, architects, pugilists, athletes, runners, Ibid., vol. III. Apostles, Church of, at Constantinople, 440, vol. III. Apostles, they do not hide the things that were shameful to their assembly, 727, vol. VII. Apostles, they wrote the things that once revealed their own weakness, 527, vol. VII. Apostles, how much Christians loved them, 611, vol. VII. Apostles, those three who were present at the transfiguration, how blessed they are, 534, vol. VII. Apostles, eleven fishermen, unlettered, they planted Christ's laws everywhere, 258; having suffered many things, ibid., vol. IV. Apostles, why they rejoiced when scourged, 199, vol. IV. Apostles, better than the prophets, 231, vol. VII. Apostles, they imitated the simplicity of the dove, 300, and the prudence of the serpent, ibid., vol. VII. Apostles, they were living books and laws, 15, vol. VII. Apostles, the dignity of, 381, vol. VII. Apostles, not sent forth immediately from the beginning, 380, vol. VII. Apostles, the names of, 380; their order, ibid., vol. VII. Apostles, how weak they were of themselves, 389; how imperfect before the coming of the Holy Spirit, 621, vol. VII. Apostles, greater than the priests, 436, vol. VII. Apostles, what the salutation of, is, 383, vol. VII. Apostles, they were made prophets, 229, vol. VII. Apostles, they did not observe the Sabbath, 693, vol. VII. Apostles, the fishermen, how humble their dwellings were, 344, vol. VII. Apostles, four fishermen and two publicans, 381, vol. VII. Apostles, Christ commands them to seek nothing beyond their livelihood, 382, 383, vol. VII. Apostles, why Christ predicts evils to them, 387, vol. VII. Apostles, their life mixed with good and bad, 530, vol. VII. Apostles, the frugality of, 527, vol. VII. Apostles, why they were led into fear on the sea, 331, vol. VII. Apostles, they sometimes observed the law, and sometimes transgressed it, 350, vol. VII. Apostles, they pursued an austere life, 189, vol. VII. Apostles, they contend about the primacy, 568, vol. VII. Apostles, why they are ordered to shake off the dust from their feet, 383, vol. VII. Apostles, those who received them, what great goods they would attain, 408, vol. VII. Apostles, the fishermen, how excellent their institution, 20, vol. VII. Apostles, whether they ate the Passover as they reclined, 734, vol. VII. Apostles, they were imperfect before Christ was crucified, 619, vol. VII. Apostles, not signs, but their life, rendered them marvelous, 479. By what reasoning they were made great, ibid., vol. VII. Apostles, how great was the fortitude of, 689; confidence and firmness, 326, vol. VII. Apostles, who introduced new laws, they ruled the Romans, 690, vol. VII. Apostles, fishermen, tanners, publicans, it is marvelous that they stood against so many tyrants, 394, vol. VII. Apostles, with all things breaking upon them, they stood firmer than a rock, 323, vol. VII. Apostles, conspicuous for virtue rather than for signs, 384, vol. VII. Apostles, how many wars were waged against them during the time of their preaching, 691 ^C, vol. VII. Apostles, they do not say so frequently that Christ was born of a virgin; why, 33, vol. VII. Apostles, they were able to perform those things which they performed only with the help of God, 53, vol. X. Apostles, they converted the world by divine grace, 43 et seqq., vol. X. Apostles, how they conquered the world, 458, vol. X. Apostles, the victory of, is marvelous, 43, vol. X. Apostles, how they are said to be twelve after the death of Judas and before the election of Matthias, 326, vol. X. Apostles, why they received the gift of tongues before other things, 296, vol. X. Apostles, why they were not philosophers, 27; in what the true apostles differ from the false, 635, vol. X. Apostles, the dignity of, 476, vol. X. Apostles, teachers of the Church, 202; when vexed by the Jews they were not harmed, 316; when whipped with scourges they rejoiced, 69; they conquered, having Christ in themselves, 269, vol. V. Apostles, the riches of, 293, vol. V. Apostles, they sometimes fled, 201, as an example for us, ibid.; they sometimes hid themselves, 167, vol. V. Apostles, they did nothing for ostentation, 622, vol. V. Apostles, they had false apostles as enemies, 88, vol. V. Apostles, they are indicated by the sound of a trumpet in Scripture, 214, vol. V. Apostles, how much more excellent they were than the philosophers, 352, vol. VIII. Apostles, they reaped, the prophets sowed, 195, vol. VIII. Apostles, how great is the virtue of, 142, vol. VIII. Apostles, physicians sent throughout the world, 81, vol. VIII. Apostles, the ignorance of, before the death of Christ, 367, vol. VIII. Apostles, ill-received and vexed by the Jews, 11, vol. XII. Apostles, Church of, 523, vol. XII. Apostles, Church of, at Constantinople, 498, vol. XII. Apostles, the division of, and where each preached, 495, vol. VIII. Apostolic writings are the ramparts of the Churches, 274, vol. VI. Apparition, the twofold reason for, at the Epiphany, 365, vol. II. Apphia seems to have been the wife of Philemon, 704, vol. XI. Water of baptism, which the Antiochenes took home from the church on the day of the Epiphany, remained incorrupt for a year, or two years, or three years, 366, vol. II. Water, why it is necessary for illumination and baptism, 151, vol. VIII. Water, living, what it is, 284, vol. VIII. Aqueduct in houses, 510, vol. V. Aquila and Priscilla, with whom Paul dwelt, 376, vol. X. Aquila and Priscilla, how well they lived, 518, vol. VII. Aquila signifies the king of the Babylonians, 192, vol. II. Aquila, for "He created me," he interpreted "He possessed me," 1093, vol. I. Aquila, the readings of, 649, 671, 674, 698, 717, vol. V. Aquila and Theodotion, 647, vol. V. Aquila and the fifth edition, 674, vol. V. Aquila is understood as the proselyte interpreter by name, 748, vol. VIII. Aquila and Symmachus, the reading of, 647, vol. V. In Arabia, the dung of Job was seen to be, 69, vol. II. Arabs have nothing in common with the Israelitish race, 33, vol. VII. Arabs, indicated, 178, vol. V. Arabs had invaded the Jews together with the Babylonians, 406, vol. V. Arabia, fertile in aromatics, 595, vol. XI. Arabia, a region full of wicked inhabitants, 564, vol. VI. Arabissus, where Chrysostom remained as an exile, 594, vol. III. Arabissus, the fortress in which Chrysostom was enclosed, 617, vol. III. Arabius, a friend of Chrysostom and Olympias, 607. To Arabius writes Chrysostom before he had arrived at Cucusus; another epistle of Chrysostom to him, 635, vol. III. Altars of the Gentiles, 830, vol. I. Altars, of the Gentiles, were bloodied with human blood, 534, vol. II. Spider, for human life, 757, vol. V. Ararat mountains, 234, vol. IV. Aratus the poet, his saying, 269, vol. IX. Aratus the poet, whose verse Paul quotes, 678, vol. XI. By freedom of will was human volition honored, 362, vol. VII. Will. See Free will. Will, our freedom of, 345. If you offer your own, what is His will also follow, ibid., vol. V. Christ's predictions do not undermine freedom of will, nor do they bring necessity, 226, vol. X. Of the will, not of necessity, are the virtues, 517, vol. VIII. Will of the volition, God everywhere exalts, and removes necessity, 76; from our will, God approaches us, 50, vol. VIII. Free will of ours has need of help, 257, vol. VIII. ^D

^A God imposes no necessity upon our will, 73, vol. VIII. Freedom of the will, 291, vol. IX. Trees in gardens were worshipped by idolaters, 26, vol. VI. The building of the Ark is a warning to men, 534, vol. I. Ark of Noah: a similarity and yet a difference from the Church, 1057, vol. I. The Jews boasted in the time of Chrysostom that they possessed the Ark, 914, vol. I. Relics of Noah's Ark in the mountains of Armenia in the time of Chrysostom, 287, vol. VI. The Ark of Noah is compared to the Church, 475, 703, vol. II. Why the Ark was made over a long time, 209, vol. IV. The Ark of the Church, containing money for alms, 387, vol. VII. How the Ark was led by heifers, 678, vol. XI. How much the Ark of the Church excels the Ark of Noah, 309, vol. VIII. The mysteries of God should not be revealed to the profane, 403, vol. V. Emperor Arcadius was despised, 399; he mollified the soldiers demanding the death of Eutropius, 595; he ordered Eutropius to be taken from the temple, 396; he ordered Chrysostom to be brought back from his prior exile, 532, vol. III. Emperor Arcadius came with his retinue to the church of St. Thomas at Drypia, to venerate the relics of the martyrs, 471, vol. XII. Arcana and secrets, whence they arose, 74, vol. XI. Erastus was the treasurer of the city, 677, vol. IX. Thousands of thousands of archangels, 714, vol. I. Who the archangels are, 272, vol. VIII. King Archelaus is less famous than Socrates, 339, vol. I. Chrysostom's archdeacon defects from him, 531, vol. III. Who Archippus, Paul's fellow-soldier, was, 704, vol. XI. The archisynagogus was not firm in the faith, 372, vol. VII. Architect, 516, vol. V. The chief magistrate of the city, 91. The *archon*, or magistrate, was recognized by his belt, the voice of the herald, his attendants, his chariot, and his sword, 95, vol. III. Chrysostom orders a chest to be set up for alms, 372, 375, vol. X. The bow in the clouds given by God is called Iris, 254, vol. IV. Who are called "the burning ones," 98, vol. V. The Areopagite, converted by Paul’s sermon alone, 669, vol. I. Silver plate, 775, vol. II. What reprobate silver is, 23, vol. VI. ^B Silver is a gamble, 437, vol. VII. One must argue, but not always, 620, vol. IV. The greatest argument for the Resurrection, 295, vol. V. The meaning of the ram in Daniel, 895, vol. I. Aristides the Athenian, whom the state buried when he died, more illustrious than Alcibiades, 339; he despised riches, 339, vol. I. Aristippus the philosopher hired prostitutes at a high price, 301, vol. VII. The story of Aristippus spitting in the face of a certain man given to pride, 484, vol. IX. Aristobulus is greeted by Paul as a lord, 670, vol. IX. The aristocracy of the Jews, 314, vol. VI. The horrendous crime of Aristotle, 548, vol. II. Aristotelian arguments usurped by heretics, 825, vol. III. Aristotle rose up against Plato, 414, vol. IX. The Stoics attack Aristotle, 414, vol. IX. Aristoxenus of Bithynia, afflicted by a severe and acute disease, 480, vol. I. Arius, the prince of heresy, 260, vol. IX. The heresy of Arius is refuted, 444, vol. VIII. Arius draws into the diversity of substance the distinction of Persons, 667, vol. I. The madness of Arius, 666, vol. I. The Arians used to say that God was great and small, 1087, vol. I. The Arians are no better than the Jews, 667, vol. I. Something of Arius is found in the heresy of Apollinarius, 757. Whoever holds the dogmas of Arius is to be condemned by anathema, 834, vol. III. The Arians used to reject the glory of Christ, 806; they are refuted, 831, vol. III. The Arians did not admit that the Son had equal dignity with the Father, 65, vol. IV. The Arians are refuted, 64, vol. IV. The Arians are refuted by the psalm *The Lord Said*, 256, vol. V. The Arians are refuted, 548, vol. VII; 205, vol. X; 232, vol. XI. The opinion of the Arians, 774, in *Spuria*, vol. X. What the heresy of Arius is, it is refuted, 317 and 218, vol. XI. Paul puts forward Arius the Alexandrian, 217, vol. XI. Paul attacks the Arians, 14, vol. XII. The heresy of Arius, 74, vol. XII. The Arians are attacked, 467, vol. VI; 181 and 540, vol. VI. The Arians and the Anomoeans are attacked, 438, vol. VI; 713, vol. VIII. The objections of the Arians, 400, vol. VI. The Arians are agitated, 531 and 610, vol. VIII. ^C The Arians used to say that Christ assumed only flesh, not the soul, 671. See the note, 671, vol. VIII. The Arians from Arius, 699, vol. VIII. Arius did not know Christ as God, 499, vol. VIII. Arius, the adversary of the truth, 560, vol. VIII. Arius, the heresiarch, 589, vol. VIII. Arms, weapons, cavalry, phalanxes are weaker than a spider's web and a shadow, 204, vol. V. What spiritual arms are, 72, vol. III. How great are the evils under which Armenia labors, 645; a description of a horrific slaughter, 645, vol. III. Armenia liberated from the fear of the Isaurians, 637, vol. III. The rigid winter of Armenia, 589 and 630, vol. III. Golden bracelets given to handmaidens, 502, vol. V. The term *armilla* (bracelet), used to be given to boys, 55, vol. V. What *armillae* are, 51, vol. VI. The earnest of the Holy Spirit is a drop of gifts, 186, vol. V. The earnest is a part of the whole, and gives certainty of the whole, 431. Earnest at banquets, ibid., vol. II. What an earnest is, 407, vol. III. Who is truly arrogant, 31, 465, vol. V. How greatly the arrogant and proud are to be fled, 377, vol. V. Nothing is worse than arrogance, 980, vol. V. Arrogance differs much from greatness of soul, 465, vol. V. The arrogant man will not stand long in good, 350, vol. I. Dignities are the food of arrogance, 687, vol. I. Arrogance drags justice downwards, 744, vol. I. How great an evil is arrogance, 81, vol. III. Arrogance is the font of all evils, 124, vol. VI. Arrogance is more to be feared in a just man than in a sinner, 117, vol. VI. Arrogance is full of tumults, 125, vol. VI. The arrogant man must necessarily be weak, 602, vol. IX. Whence arrogance is born, 237, vol. IX. Arrogance renders the fool arrogant, 600, vol. IX. Arrogance is the cause of discord, 610, vol. IX. Arrogance is a kind of insanity, 569, vol. VII. Arrogance is greatly repugnant to charity, 580, vol. VII. Christ pulls up the tumor of arrogance by the root, 567, vol. VII. Arrogance depresses greatly, 624, vol. VII. The human race is an adversary to the arrogant and proud man, 602, vol. VII. Nothing is more foolish than the arrogant man, 93, vol. VIII. How little arrogance befits a Christian, 386, vol. VIII. How great an evil is arrogance, 599, vol. VIII. The arrogant cannot endure those who are like them, 52, vol. X. How great is arrogance and inflation, 97, vol. X. How great an evil is arrogance, 12, vol. X. What arrogance is, 89, vol. X. Arrogance begets division and dissension, 161, vol. X. Arrogance proceeds from a vile and illiberal mind, 14 and 15, vol. X. Arrogance belongs to a childish mind, 215. Riches give birth to arrogance, 505, vol. XI. Arrogance gives birth to avarice and the desire of having, 124. Arrogance gives birth to contempt for the poor, the desire for money, and the love of power, 470, vol. XI. Arrogance is such a great evil that it is better to be stupid than arrogant, 285, vol. XI. Arsacius, an impious priest, is said to be more savage than a wolf, 320. Arsacius, a madman, having been intruded into the place of Chrysostom by the empress, harassed the followers of Chrysostom; he is called a wolf, 684, vol. III. Artabanus, successor of Xerxes, 899, vol. I. Artaxerxes Longimanus, successor of Artabanus, 899. Under him Jerusalem was built, 899, vol. I. Chrysostom writes to Artemidorus, 712, vol. III. Artemisia, wife of a certain man who, affecting tyranny, had been beheaded, living in poverty, lost her eyes, 604, vol. I. Artemisius, the month, 358, vol. II. Arts and handiwork are praised, 195, vol. III. Individual arts have need of other arts, 523, vol. VII. Frauds of craftsmen, 591, vol. VII. Asaph, prefect of one of the choirs of David, 533, vol. V. The Ascension of Christ, 214, vol. V. The Ascension is truly that by which Christ went into heaven, not an assumption, 29, vol. IX. The Apostles saw the beginning of the Ascension, not the end, 28, vol. IX. On the Ascension of the Lord, Chrysostom preaches outside the city of Antioch, because in the suburb the martyrs were buried, 411, vol. II. The difference between the Ascension of Christ and the ascension of Elijah, 450, vol. II. Why the angels were seen at the Ascension of the Lord, 450, vol. II. Ascension, 753, vol. I. ^D

^A Ascension on the fortieth day after the resurrection, 103, vol. III. Ascetics taken up into the episcopacy, 626, vol. I. Facetiousness does not become an ascetic, 1050, et seqq., vol. I. Chrysostom writes to the bishop Asellus, 695, vol. II. Asiatici—when they celebrated the Theophany, 748, vol. VIII. Months of the Asiatics, 747, vol. VIII. Asinaria, that is, a foolish opinion, 673, vol. IX. The ass was considered unclean in the time of Chrysostom, 268, vol. IV. The evils of an unchaste gaze, 257, vol. VII. The gaze at beautiful faces kindles the furnace of vice, 236, vol. VII. The gaze at beautiful women and boys is to be avoided, 676, vol. VII. An unchaste gaze is forbidden, 68, vol. V. The curious and lascivious gaze, how pernicious it is, 118, vol. VI. The unchaste gaze, how it is to be avoided, 695, vol. IV. Assiduity, what a great good it is, 306, vol. VII. Ashur, born of Ham. See the note, 293, vol. IV. The Jews worshipped Astarte in Phoenicia, 575, vol. VIII. Some stupidly ascribed all things to the stars, 49, vol. IV. Some said that astrology was a true discipline, 61, vol. VII. Christ abolished astrology, a vain discipline, ibid., vol. VII. Some enemies of the truth, who allegorized the star as the guide of the Magi, said that astrology was a true discipline, ibid., vol. VII. Astrology, what is vain about it, 449, vol. VI. The vanity of judicial astrology, 654, vol. VI. Cunning is not always evil, 629, vol. I. Chrysostom’s letters to Asyncritia, 631, 649, 661, vol. III. Asyncritia is involved in great calamity; Chrysostom writes to her, 651, ibid., vol. III. Chrysostom’s letter to Asyncritia and Chalcidia, 641, 664, vol. III. Asyncritius the priest is a friend of Chrysostom; his sons, 670, vol. III. Paul greets Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and others whom he calls brothers, 671, vol. IX. Athanasius, abounding in virtues, 360, vol. VIII. The Athenians did not accept all the gods from the beginning, 677, vol. XI. How the Athenians erected an altar to the unknown god, 678, vol. XI. Who was the unknown god of the Athenians, 272, vol. IX. Why the Athenians inscribed an altar to the unknown God; they had many gods, both native and foreign, 73, vol. III. The Athenians publicly displayed the letters of Plato sent through Dion, 392, vol. VII. Through the ministry of Paul, the Athenians were changed from adversaries into subjects, and from judges into disciples, 313, vol. II. Athletes stood naked in the theater, exposed to the rays of the sun, 425, vol. III. The trial of athletes in the Olympic games, 76, vol. III. An athlete is in the stadium during the Olympic contests, but the master is outside the stadium, 423, vol. II. The custom of athletes, 519, vol. V. Variety produces attention, 135, vol. V. Avaricious men, desiring greater things, lose what is present, 704; they are robbers, 980, vol. I. The story of a certain miser who buried gold in the ground, 658, vol. I. The misery of the avaricious, 497, vol. I. The evil of avarice, 401, 584, vol. I. A miser is not rich, he is in need of many things: he is the guard, not the master of his money, 39, vol. II. Money does not belong to the miser, 40, vol. II. The madness of avarice, 467, vol. III. The miser, though rich in all things, is the poorest of all, 352. Excuses of the avaricious for not giving alms, 288, vol. III. Avarice is an insatiable drunkenness, 194 and 195, vol. IV. The flame of avarice, 453, vol. IV. Avarice is attacked, 348, vol. IV. Misers and plunderers are disgraced, 434, vol. IV. The evil of avarice, 12, vol. V. Avarice is always an evil, 139; it is truly a tyranny, 500, vol. V. Who is truly a miser, 41. Misers are like children, 139; they carry an internal war about with them, 58, vol. V. Description of the avaricious, 453; their miserable condition, 103, vol. V. The avaricious are attacked, 234, vol. V. The ruin of the avaricious and the rich, 236, vol. V. The avaricious approach with money in hand, 40, vol. V. The avaricious are tormented, 114, vol. VI. Pride is joined to avarice, 49, vol. VI. The evils of avarice, 61, vol. VI. ^B Avarice is the beginning, middle, and end of evils, 23, vol. VI. The avarice of priests is noted, 887, vol. VI. Avarice is a tyrannical disease, it surpasses even love, 718, vol. VII. External writers call avarice the fortress of evils; Paul calls it the root of all evils, 608, vol. VII. Chrysostom attacks avarice, 683, vol. VII. Avarice is contrary to the gathering of money, 357, vol. VII. The evil of avarice, 737, vol. VII. Avarice is born from sloth and the stupor of the mind, 737, vol. VII. Avarice ruins both Judas and all misers, 748, vol. VII. Avarice is hunger and thirst, 227; it renders a man subject to the devil, 212, vol. VII. The miser is compared to a thirsty man, 606, vol. VII. The miseries of the avaricious, 749, vol. VII. A description of the miser and the plunderer, 356; they are worse than the demon-possessed, ibid., 418, 734, vol. VII. The miser is inept even for domestic affairs, 728, vol. VII. Everyone can despoil the miser, and how, 748, vol. VII. The avaricious are worse than thieves, 418, vol. VII. A sketched description of the avaricious, 356, vol. VII. A description of the avaricious, 486, vol. VII. The avaricious and unmerciful are censured, 593, vol. VII. The misery of the avaricious and usurers, 433, vol. VII. The miser receives wounds daily, 517, vol. VII. How many evils the avaricious bring upon themselves, 518, vol. VII. Some misers have killed their own children so as not to exhaust their property, 358, vol. VII. Judas is proposed as an example to the avaricious, 759, vol. VII. Avarice is the root of all evils, 500, vol. VIII. Avarice is a most grievous disease, the root of all evils, 233, vol. VIII. Avarice is condemned, 413, vol. VIII. Nothing is more base or filthy than avarice, 292, vol. VIII. How great an evil avarice is, and why it is called idolatry by Paul, 363, vol. VIII. Avarice makes men like Judas, 208, vol. VIII. The avaricious and greedy are censured, 374, vol. VIII. The miser does not distinguish friend from foe, 58, vol. VIII. The miser gathers for others, but is himself punished, 254, vol. VIII. Avarice is the root of all evils: how, 65, 491, vol. IX. The miser is an idolater, 440, vol. IX. The image and description of the avaricious, 525, vol. IX. Nothing is more unjust than a miser, 218, vol. IX. The avaricious and greedy are tormented, 330, vol. IX. Why avarice is called the root of all evils, 502, vol. X. How much harm avarice brings to the avaricious, 195, 196. It is the principle of evils, 198, vol. X. Avarice is an ancient leaven: how, 127, vol. X. The disease of avarice and greed, 318, vol. X. The image of the avaricious, 80, vol. X. The avaricious are worse than wild beasts, 80, vol. X. The avaricious are dropsical: how, 121, vol. X. The miserable condition of the avaricious, 187, 264. The miser has, not so that he may enjoy it, but so that he may not enjoy it, 264, vol. X. Nothing more timid than a miser can be conceived, 449; for he is a slave to money, ibid., vol. X. The avaricious are tormented, 176. Paul censures the avaricious for not distributing to the poor, 532 and 533, vol. X. A certain Antiochene miser, hoarding countless measures of grain, was very sad when the rain fell and abundance was brought, 343, vol. X. The tenacity of the avaricious, 544, vol. X. The envious man is worse than the miser, 264, vol. X. Avarice is the root of evils, 426, 607 and 608, vol. XI. It is proven that avarice is idolatry, 124, vol. XI. Avarice is hostile to the miser, 285, vol. XI. Avarice is worse than drunkenness, 223. It is the root of evils, 234, vol. XI. Avarice and the greed for possession are born from arrogance, 125, vol. XI. Avarice is a corruption leading to idolatry, 175, vol. XI. How great an evil avarice and the greed for seizing are, 27. Avarice has given birth to slavery, 157, vol. XI. What the precepts of avarice are, 809, vol. XI. Nothing is more filthy than avarice. It defiles all things for the miser, ibid., vol. XI. The miser is a worshiper of idols, 123, vol. XI. The image of the avaricious, 838, vol. XI. The miser will never be at peace with a miser, 71, vol. XI.

^A The miser lives in darkness, 126, vol. XI. The miser who hoards up treasures prepares food for the undying worm, 167, vol. XI. The miserly and those desirous of having more are in chains, 66, vol. XI. Paul agitates the misers, 562, vol. XI. Avarice is a grave drunkenness, 530, vol. IX. Chrysostom often had few listeners, 143. Chrysostom’s listeners strike themselves in the face out of sorrow of soul upon hearing him, 23, vol. III. Two types of listeners, 128, vol. III. Let the paucity of listeners not sadden the preacher, 670, vol. IV. The benevolence of listeners is necessary for the one preaching, 414, vol. IV. What the condition of listeners ought to be in sermons, 222. Works are required in the listener, 290, vol. V. Listeners of the divine word ought to be thirsty, 283, vol. VIII. The modesty of the preacher is of much profit to the audience, 73, vol. IX. Laughter of Chrysostom’s listeners, 431, vol. X. Audonæus January, 338, vol. II. Birds. One abstains from birds in Lent, 316, vol. I. Augurs’ voices signify nothing, 581, vol. VIII. Many of the faithful were given to auguries in the time of Chrysostom, 35, vol. VI. Auguries, 361, vol. VIII. Those who observe auguries, with all authority, are to be taught better things, 691, vol. XI. Auguries were used by certain Christians, 625, vol. X. Auguries in use among the Antiochene Christians, 58, vol. X. Augustus the Gentile, 833, vol. I. Augustus promulgated an edict for the census by the will of God, 383, vol. II. Augustus reigned for fifty-six years and four months, 793, vol. II. How Augustus served the divine birth, 170, vol. VII. Augustus fought against the Church, 810, vol. III. Ananias, son of Jude, wicked before the Lord, is killed by God, 833, vol. IV. How tranquil he is who despises popular favor, 677, vol. I. The favor of the people is not to be sought, 325, vol. IX. Aurelian and Saturninus, leading men of Constantinople, were asked for death and sent into exile, 415, vol. III. Chrysostom writes to Aurelius, bishop of Carthage, 700, vol. III. How ears are to be guarded, 45, vol. IV. Golden capitals in houses, 510, vol. V. Golden coffered ceilings, 510, vol. V. A golden bridle, 514, vol. V. Gold tablets given to magistrates by the emperors, 110, vol. VI. Golden coverings for servants, mules, and horses, 161, vol. VIII. Books written in golden letters, 187, vol. VIII. The method and mode of gold mines, 197, vol. X. The power of gold completely vanishes before God, 41, vol. II. Gold offered through alms is an ornament of the Church, 178, vol. IX. A table resplendent with gold, 510, vol. V. Gold expresses virtue, 201, vol. V. Those who collect gold are no different from those addicted to mud-work, 437, vol. VII. Gold was hidden in chests, and sometimes also in the earth, 183, with the danger and loss of the possessors, 183, vol. VII. It is more difficult to satisfy the great desire for gold than to fly, 607, vol. VII. The lovers of gold are agitated, 728. The desire for gold is born of sloth, 728, vol. VII. A hunger for gold is a great evil, 25, vol. VI. The region of Ausitis is the homeland of Job, 578, vol. III. The region of Ausitis from Esau, 567, vol. VI. Omens prohibited, 561, vol. VIII. Some said that automatons constitute the world, 828, vol. I. Many said that created things are automatons, 148, vol. X. Help. Without God's help we cannot resist temptation, 31, nor can the saints, ibid. Then He helps us when we first have contributed what is ours, 51. By the help of God, things that seem impossible become easy, 46, vol. III. God does not deny help to one who does what is in his power, 386, vol. IV. Heavenly help must be sought, human help not to be sought, 493, vol. IV. We always need God's help, 672. Without divine ^B aid we can do nothing at all correctly, even if we try a thousand times, 513, vol. IV. Strengthened by heavenly aid we are harmed in nothing, 501, vol. IV. By God’s aid we do all good things, 303, vol. VII. God’s aid is necessary for right deeds, 183, vol. VI. God’s aid is invincible and impregnable, 344, vol. V. God gives us more help than the condition of affairs requires, 204, vol. V. We have need of heavenly help, 67. Without God's aid nothing is accomplished. With God's aid all things are easy, 363, vol. V. Divine aid is necessary for us for the war against demons, 457, vol. V. God's aid is to be invoked so that our endeavor may result in a work, 432, vol. V. Divine aid, not human, is to be sought, 413, [vol. V]. God’s aid is deferred so that we may be more proven, 353, vol. V. God offers help according to the measure of necessity, 348, vol. V. In what matters God's aid is to be sought, 447, vol. V. Heavenly aid is necessary for those caring for salvation, 312, vol. VII. We have as much need of God's aid as of breathing, 307, vol. VII. In God’s aid and our own efforts there is work, 254, vol. VII. Help. See Grace. Unleavened breads are no longer among the Jews, 863, 866, vol. I. On the days of unleavened bread it was not lawful for the Jews to fast, 878, vol. I. The first day of unleavened bread, upon which Chrysostom speaks, fell on a Sunday that year, 869, vol. I. What the first of the unleavened breads is, 729, vol. VII. Baal and Bel, Saturn, 683, vol. V. Translation of the martyr St. Babylas to Daphne, 283, vol. V. St. Babylas, a great and wonderful man, equal to Elijah and John, 541. He keeps the emperor, guilty of heinous slaughter, from entering the church, 541. He secludes himself from the remaining sheep, 542. He is cast into prison and chains, 548. He is killed, 548. Before his death he commands that the chains be buried with his body, 549, vol. II. Babylas’ body had been in Daphne, 531, vol. II. The casket of St. Babylas’ relics translated to Daphne, 531, vol. II. St. Babylas hinders Apollo from delivering oracles, 598 et seqq. He imposes silence upon him, 554, vol. II. Apollo stood in dread of Babylas, 532. Babylas cast fire into the temple of Apollo, 503. Babylas’ bones are moved from the place, 532. Babylas’ relics translated from Daphne into the city, 532, 558, vol. II. Festival of St. Babylas, 1007, vol. I. Chrysostom mentions St. Babylas, 291, vol. IX. History of the martyr Babylas, 71, vol. XI. Babylon signifies the confusion of tongues, 49, vol. V. The Euphrates is the boundary of Babylonia and Palestine, 625, vol. IV. From Babylon to Antioch is a journey of seventy days, 438, vol. I. The king of the Babylonians is indicated by the eagle, 192, vol. II. Chrysostom calls the Persians Babylonians, 585, vol. III. The Babylonians are indicated by the name of the Persians by Chrysostom, 169, vol. VI. The Babylonians used to call their children by the name of their gods, 211, vol. VI. Baltassar, a name of an idol among the Babylonians, 210, vol. VI. Balaam, compelled, predicted future things, 628, vol. IV. Balaam was an alien to faith and a good life, 522, vol. V. Why God permitted Balaam to bless, 490, vol. XI. Many of the Antiochenes were fond of baths, 188. Baths prohibited to the Antiochenes because of the overturned statues, 151, vol. II. Baptism. Words pronounced in baptism, 342, vol. XI. The laver of baptism is a medicine and as it were an antidote, 269. The grace of baptism is great, 651, vol. V. The sea is a type of baptism, 643, vol. V. Baptism separates us from other nations, 368, vol. IV. The circumcision of baptism, 573, vol. IV. The gift of baptism brings the remission of all sins, 241, vol. IV. Baptism; in baptism sins are not made public, 52, vol. III. The passage through the Red Sea was a type of baptism, 247, vol. III. Baptism and the chalice are accepted in place of the cross, 773, vol. I. How copious the grace of baptism is: in what it differs from the pool of Bethesda, 804, vol. I.

^A In baptism we receive grace and the Holy Spirit, 407, vol. I. Christ’s baptism is far superior to that of John and the Jews, 366, vol. II. The names of baptism: laver of regeneration, illumination, burial, circumcision, cross, 22, vol. II. The manner of receiving baptism, 225. They received baptism with bare feet, covered only by a tunic, 225; with the use of the words of the exorcists, 225. In baptism thirty days, 228; the words spoken in baptism, "I renounce thee, Satan," 234. The words of baptism, "I renounce thee, Satan, and thy pomp and thy service," 239, vol. II. Baptism regenerates us, 227, and how it reforms us, 227. The laver of baptism washes away prior crimes, 234, vol. II. After baptism, wicked habits are to be laid aside, 235, vol. II. The laver of baptism washes away any stains whatsoever, 226. It makes sinners holy, ibid., vol. II. The water of baptism has two operations: it suffocates one, and vivifies another, 742, vol. II. Those who delayed baptism until death are noted, 221, vol. II. What baptism in the Holy Spirit and fire is, 367, vol. II. Baptism is martyrdom, 648, vol. II. The baptism of blood is martyrdom, 522, vol. II. The fountain of baptism is called a pool, 803, vol. II. Baptism is a figure of the resurrection, 808, vol. II. John’s baptism was imperfect; superior to Jewish baptism, inferior to Christian, 366, vol. II. The duty of the baptized or illuminated, 232, vol. II. The power of Christ’s baptism, 197, vol. VII. The baptism of John was devoid of grace, 206, vol. VII. What is the gift of baptism, 185, vol. VII. Baptism is called the cross of the Lord, 619, vol. VII. The baptism of Christ alone has the grace of the Spirit, 206, vol. VII. Christ abrogates the baptism of the Jews, 206, vol. VII. The distinction between John’s baptism and Christ’s baptism, 196, vol. VII. Baptism is of no profit if we are wicked afterward, 198, vol. VII. Baptism and faith do not suffice without works, 78, vol. VIII. The baptism of Christ’s disciples before the coming of the Holy Spirit had no more than the baptism of John, 167, vol. VIII. John’s baptism was more excellent than the Jewish, yet it was imperfect, 109, vol. VIII. In baptism we are fashioned and formed in water, 133, vol. VIII. Baptism is called a cross, 151, vol. VIII. Baptism renders those of clay into gold, 75, vol. VIII. The pool of Bethesda was a figure of baptism, 203, vol. VIII. The generation of baptism cannot be described in words, 150, vol. VIII. The rite of baptism, 151, vol. VIII. Certain catechumens delayed baptism until their final breath, 115, vol. VIII. What the baptism of John was, 284, vol. IX. The baptized once removed their white stoles, 209, vol. VIII. Baptism brings remission, the head of blessings, 283, vol. IX. The great power of baptism, which makes some partakers of the gift from others, 181, vol. IX. No sin does not yield to baptism, 22, vol. IX. Baptism not only deletes prior sins but strengthens against future ones, 483. It renders us dead to sin, 479. It is a cross, 480. It can be received in any season of the year, 23. In Chrysostom’s time, it was not given at Pentecost, 22, vol. IX. Baptism is not to be delayed, 182. It was delayed by some; Chrysostom rebukes them, 23, vol. IX. Baptism cannot be repeated; rather, one rises from sin through penance, 115, vol. XII. Baptism works a great effect, not the one who baptizes, but the one in whose name they are baptized, 25, vol. X. Where baptism was conferred in the church, 348. Against those who delayed baptism until the very end of life so that they might have a freer and greater space for sinning, 401, vol. X. Being baptized for the dead, how it is to be understood, what that "for the dead" is, explained, 191, 348, 349, vol. X. Baptism, if it was impious, can be repeated piously. This is to be read with caution, 632, 653, vol. VI. Baptism is the seal of faith, 662. The children of God are baptized in the fire of temptation, 661, vol. VI. There are five baptisms, 661, vol. VI. He who is not baptized cannot baptize others; read with caution, 675, vol. VI. Baptism cleanses from all sins, 438, vol. VI. The baptistery in Constantinople filled with blood by the rushing in of soldiers, 444, vol. III. ^B Barbarian philosophers let their beards grow long, 173, vol. II. The long beard of philosophers, 694, vol. XI. The king of the Persians had a golden beard in Chrysostom’s time, 350, vol. XI. Barbarians as servants, 542, vol. V. A barbarian is distinguished by his hair, 542, vol. V. Barbarians are accustomed to burn the belongings of the deceased with them, 373, vol. VII. The saying of the barbarians is consonant with reason, 418, vol. VII. St. Barlaam is led out of prison, 678. He is ordered to extend his hand over the altar, 678. Burning coals are placed in his hand so that he might offer incense, ibid. Barlaam holds his hand motionless, 679, vol. II. Barlaam, martyr, 675, vol. II. Coals pierce Barlaam’s hand, yet he does not yield, 680, vol. II. The feast of St. Barlaam at Antioch, 242, vol. III. Barnabas, son of consolation, so called from the reality itself, 94, vol. IX. Barnabas, a man meek and gentle, 164. An excellent and simple man, 191, vol. IX. Barnabas yielded to Paul as John to Peter, 213, vol. IX. The disagreement of Barnabas with Paul brought nothing evil, but much good, 245, 246, vol. IX. Chrysostom thinks Barnabas to be that brother of whom it is said, whose praise is in the Gospel, 531, vol. X. Some said that Barnabas was the author of the Acts of the Apostles, 780, vol. III. Bartholomew taught the Lycaonians, 495, vol. VIII. (The king of the Armenians, 184, vol. V). Basilides, an adversary of the truth, 560, vol. VIII. Basil, a friend of Chrysostom, 623. More closely joined to him than other friends, a fellow student, 624. He was oppressed by extreme poverty, ibid. The friendship of Basil with Chrysostom, how close; a saying full of charity, 638. Basil, devoted to books, never went into the forum, 633. He wishes to embrace the monastic life, 623, vol. I. Basil and Chrysostom are sought to be promoted to episcopal dignity, 625. Basil is piously deceived by Chrysostom and is ordained bishop, 626. He complains that he was deceived by Chrysostom, 636. He asks Chrysostom to aid him, now that he is elected bishop, 691, 692, vol. I. Basil the presbyter, to whom Chrysostom sends an epistle, 627. He burns with zeal against the Gentiles, ibid., vol. III. Basil the Great, almost equal to the apostles, 500, vol. VIII. Bassiana, devoted to Chrysostom, who sends letters to her, 642, vol. III. Bassus, bound to Chrysostom, 668, vol. III. An epistle of Chrysostom to Bishop Bassus, 668, vol. III. Bassus, bishop and martyr, 719, vol. II. Basternae, 520, vol. IX. Bataneotes wrote against the Christians, 52, vol. X. Who the blessed truly is, 957. Not the rich and opulent, ibid. No one should be called blessed before the end, 1049. The humble, the meek, etc., are proclaimed blessed, not those who command demons, 559, vol. I. The bodies of the blessed shall be clothed with a glory that eyes cannot bear, 603, vol. I. The prior grades of eternal beatitude are to be desired and procured, 379, vol. I. The beatitude of man is not in food and sleep, 752. Not in present things, ibid., vol. II. Which are to be judged blessed, 751, 752, vol. II. He is blessed, not who abounds in money, but who is adorned with piety, 28, vol. II. He is to be proclaimed blessed, not who takes revenge on an enemy, but who spares an enemy, 699, vol. IV. True beatitude, what it is, 200, vol. V. Who the blessed truly is, 463, vol. V. Who the blessed are, 676, vol. V. The beatitudes proposed by Christ concern all men, 225, vol. VII. Who the blessed is, 228, vol. VII. Beatitude is the summit of all good things, 438, vol. IX. Beelphegor, to whom the Jews were initiated, 673, vol. VIII. "War is sweet to the inexperienced," a proverb, 41. "War is sweet to the inexperienced." Under this title Erasmus published a book, 41, vol. IX. To bring war upon one another is to give a place to the devil, 101, vol. XI. The love of money begets wars and strifes, 594, vol. XI. Waging war against the devil, we have peace with God, 168, vol. XI. The three kinds of wars, 535, vol. XI. Civil and intestine war is more dangerous than foreign, 631, vol. II.

War in houses, what [it is], 38, vol. V. The fear of God calms internal wars, 58, vol. V. The war of demons against men, 437, vol. V. The principal cause of wars and battles, 543, vol. V. A threefold war: from enemies, from seducers, and from false brethren, 688, vol. VII. Bel, an idol, 245, vol. VI. Blessings in the Church, 70, vol. III. The blessing of priests in the Church, 769, vol. III. The fruits of blessing are the sons of Hannah, 657, vol. IV. What is the blessing of God mentioned in the Scriptures, 66, vol. IV. The blessing of God after the flood, more ample than that at the beginning of the world, 245, 246, vol. IV. The blessings of the fathers in the Church, 660, vol. IV. Old and new blessing, 311, vol. V. The blessing of the Hebrews in Egypt, 311, vol. V. Differences in blessings, 399, vol. V. Blessing through the things themselves, 464, vol. V. The temporary blessing of men, 312, vol. V. Blessed is he who trusts in God, cursed is he who trusts in man, 144, vol. V. Paul often calls almsgiving a blessing, 609, vol. II. What a spiritual blessing is, 11, vol. XI. The blessing of the Jews was not spiritual, 43, vol. XI. The account of beneficence is not to be demanded from God, 672, vol. IV. How the benefits of God are; monuments of God's benefits in Scripture, 510; that one ought to be mindful of benefits, 671, vol. IV. How great it is to return a benefit for a harmful act, 678, vol. IV. Benefits amend the sagacious more than punishments, 80, vol. IV. Benefits bestowed upon enemies are the remission of sins, 708, vol. IV. David’s benefits toward Saul, 678, vol. IV. Saul attempting to kill David, his benefactor and savior, 680, vol. IV. God sometimes bestows benefits not only on those who wish, but even on those who are unwilling, 437, vol. I. Benefits conferred by God upon men, 160, vol. III. Benefits conferred upon us by God, 283, 484 et seq., vol. V. A great benefit of God, 107, vol. V. God’s benefits toward the Jews, 478, 479, vol. V. The memory of God’s benefits is a sacrifice and oblation, 26, vol. V. To bestow benefits makes one equal to God, 411, vol. VII. The keeping of a benefit is the memory of it, 331, vol. VII. Benefits conferred upon us by God, 632, vol. VII. The greater the benefits one receives, the greater the punishment he is subject to if he is ungrateful, 521, vol. VII. Benefits conferred upon us by God, and what they are, 590, vol. VII. He who gives a benefit profits more than he who receives it, 249, vol. II. How useful the remembrance of God’s benefits is, 665, vol. XI. Benefits do not attract men as much as fear chastises them, 211, vol. IX. David’s benevolence toward Saul, 679, vol. IV. David’s benevolent spirit toward his own, 690, vol. IV. The birth of Benjamin, 322, vol. IV. How great is the kindness of God, 47, vol. V. One ought to imitate the kindness of Christ, 272, vol. VIII. Kindness becomes a disciple of Christ, 1069 et seqq., vol. I. Bernice and Prosdoce, sisters, virgins and martyrs, with their mother Domnina, 629 et seqq. Bernice, Prosdoce, and Domnina abandon their country, 635. They arrive at Edessa, 636, vol. II. The father of Bernice and Prosdoce hastens to capture his wife and daughters with soldiers, 638. They come to Hierapolis, 638. The holy martyrs, with Christ as their companion, cast themselves into the river, 638, vol. II. Bernice, Prosdoce, etc., leave their sandals on the riverbank, 640, so that they might consult their guards, ibid., vol. II. The relics of Bernice, Prosdoce, and Domnina are honored in caskets, 640, vol. II. Beersheba, which had an ill reputation, is omitted in the genealogy of Christ, 21, vol. VII. Bezalel received the gift of architecture, 618, vol. III. The whole world gathered to see Bethlehem, 816, vol. I. Bethlehem, city of Judea, 353, the fatherland of Christ, ibid., vol. II. Bethlehem, the house of bread, 78, vol. VII. Bethlehem became an illustrious village, not only in Palestine but in the whole world, 75, vol. VII. Bethlehem, where Christ was born, to which men come from every land for the sake of religion, 74, vol. VII.

In the region of Bithynia, three hundred and more fathers decreed concerning Easter, 865, vol. I. The Bithynians, 714, vol. I. The evil of blasphemy, 1001. How much blasphemy provokes God, 506, vol. I. Various kinds of blasphemies, 753. Nothing is worse than that, 31. It increases a present loss, 32, vol. II. The blasphemer is an ass who has not borne the burden of anger, 34, vol. II. Blasphemers are to be punished, 37, vol. II. Those who blaspheme are to be chastised, 32, indeed beaten, 32, struck with slaps, ibid., vol. II. Blasphemers were the cause of the Antiochene calamity after the statues were overturned, 37, vol. II. A great punishment awaits those who give cause for blaspheming, 63, vol. IV. In what sense is blasphemy said not to be forgiven, 449, vol. VII. Blasphemy brings no harm to God, 361, vol. VII. It is blasphemy to search into divine matters with [human] reasonings, 328, vol. II. What true goods are, 564, vol. XI. True goods are eternal; and are in heaven, 621. And in both good and evil, the power of habit is great, 635, vol. XI. Good is to be returned for evil, 520, vol. XI. Not to have done good, this is to have been evil, 112, vol. XI. To return good for evil, this is the greater philosophy, 457, vol. II. It is the glory of a good man to have those whom he may adorn with his benefits, 480, vol. XI. That one should not ask why good men are afflicted, 413. Humiliation is also useful for the good, 429. The good also frequently sin, 997, vol. I. How fleeting are the goods of this world, 801. Good depends on the will of God, 873. Goods which truly are, 1052, vol. I. Goods conferred upon man before the fall, 428, vol. I. He who wishes to do good prepares himself for many losses, 31, vol. II. Why the good are mixed with the evil, 203, vol. II. What is good? Obedience. What is evil? Disobedience, 610, vol. IV. The good things prepared for us by God exceed all understanding, 240, vol. IV. Unexpected goods are more pleasant, 339, vol. IV. The joy of good works, 662, vol. IV. The kindness of God toward all, 468, vol. V. The deprivation of goods produces a sense of them, which the enjoyment did not produce, 348, vol. V. To the good, the present life seems long, to the wicked, short, 342, vol. V. A good thing can sometimes be evil, and an evil thing sometimes good, 21, vol. VII. God confers good things more willingly than punishments, 402, vol. VII. For the sake of the good, God bears with the wicked patiently, 200, vol. VII. A good man suffers no evil, 723, vol. VII. Good works, even if not perfect, are nonetheless to be undertaken, 726, vol. VII. Goodness is the whole of virtue, 653, vol. IX. Virtue is a great good, 365, vol. IX. Good here cannot exist without evil: how, 213. How great a good affliction is; humility is the mother of all goods, 399, vol. IX. Great goods come from temptations, 577, vol. IX. What the goods of the faithful are, 451, vol. IX. Goods and evils are from (the human) will and choice, 591, vol. IX. Evils are to be avenged by the good, 506, vol. IX. The society of the good is always good, 308, vol. IX. The goods of this life are not goods, 307, vol. VIII. Not to do good and to commit evil are given the same weight in crime, 23, vol. VI. Goods which truly are, 149, vol. VI. The good become better in temptations, 53, vol. VI. The primary three goods are: almsgiving, prayer, fasting, 715, vol. VI. Nothing dispels a true good as much as a feigned good, 736, vol. VI. He performs little good who fears death, 763, vol. VI. Boulquis, a most grievous pestilence, 639, vol. XI. The famished, 471, vol. XI. Breeches or trousers, 304, vol. XI. Golden plates, 515, vol. V. Chrysostom writes to Brison, 718. The love of Brison toward Chrysostom, 718. Chrysostom writes again to Brison, 718. The British islands, 714. They felt the power of the word, 850, vol. I. The Britons came to the faith, 808. In Britain they used to feed on human flesh, 808, vol. III. Bucolia or instruments of song in the choir of David, 532, 533, vol. V.