Lord of times and seasons, with a single moment of time you had determined to destroy your servants, had you not been withheld by your great clemency. We, who are without excuse, offer you thanks, O only lover of mankind. A From earthquake, from the sword, from bitter capture, and from the incursion of nations, O Christ, and from collapse, and famine, and affliction, O merciful Master, deliver your city and every region that faithfully sings your praises. The earth sighs with a voiceless cry: "Why do you pollute me with many evils, all you men, while our Master, sparing you, scourges me alone? Come to your senses, and in repentance appease God."
*Theotokion.* You who did not endure the corruption of decay in bearing, O Virgin, deliver us all from death, from earthquake, and from affliction, calming the Master’s indignation by your maternal intercession, O most favored by God. B
LAUDATION OF THE HOLY APOSTLE BARTHOLOMEW BY JOSEPH the HUMBLE AND LEAST
(From Surius, August 24)1. The hilarity which this festive joy brings to our souls is the blessed Apostle Bartholomew, who, being a divine apostle and illuminated with such splendor of light and with the pure flashes of the Holy Spirit as cannot be explained in words, offers light even to us, who commemorate his holy and glorious memory. Come, therefore, praising him as much as we can with divine voices, let us take pleasure in his divine story, and with praises let us honor a man superior to any honor. Let us praise the apostle praised by God himself. Let us call him "blessed" who is always blessed. Let us celebrate the glory of him whom divine glory has exalted. Let us see who he was before, and what he became afterwards; how he, who was formerly an unlettered man and lived a life of poverty, became wise in every way and adorned with the riches of all goods; how he moved from earthly to heavenly, from the least became the greatest, and from a fisherman of fish became a fisherman of men. C
II. And so, when God himself, having become man, bore our body out of the bowels of his mercy, and made a choice of his disciples, he—I mean, he who foreknows all things before they come to pass—chose the most celebrated apostle Bartholomew and co-opted him as a true and faithful friend to himself. O excellence of divine vocation! O great and singular felicity! O what a master he found here, who initiated him into the greatest mysteries and made him wise! O blessed soul, worthy to be a dwelling that might dwell with God, and with God and the almighty Lord might take food, and be instructed by sacred doctrine, by prayer, and by a faculty surpassing all!
III. But later, when he saw his master nailed to the cross, buried, and, after the resurrection, ascending to the heavens, and was gifted with the gift of the most holy Spirit, just like the rest of the apostles, like some valiant soldier, armed on all sides with most powerful weapons, he rushed forth against hostile war; and while he struck the enemies themselves most powerfully, for those who were eager to come to life itself, he secured salvation. He stretched out the nets of his prayer, captured the Gentiles themselves delivered from the deep, and preserved those he had brought to life; D he overturned the temples of idols and erected churches of God; he renewed human hearts that had been turned to sterility with the plow of heavenly doctrine; and he cultivated them in such a way that, like fertile fields, they could bear fruit. He kindled the torch of miracles and put to flight the darkness of human affections; in whatever parts he wandered, like a certain star of justice preaching the sun, and emitting a brilliant radiance, he destroyed the shadows of deceit; and by his prayer he put to flight the demons themselves, but by his supplications he cured diseases...
making the lepers clean, restoring sight to the blind, making the lame ready for running, and finally strengthening hearts and spirits that were weak.
IV. A There was with Bartholomew that blessed apostle Philip, with whom for a long time he had preached the divine Gospel. When they had come into the city of Hierapolis, which was formerly called Ophioryma, they endured many troubles and no small torments, for the men of that city were violent and very inhuman, inasmuch as they had been accustomed to worship a viper, treating a pestiferous and lethal poison as some sort of fruit. When they saw the divine apostles, they said that a certain new God was being announced by them, and that they were being turned away from ancestral worship and being alienated from the traditions of their fathers. For this reason, when they had laid hands upon them, they condemned the man of admirable sanctity, the apostle Philip, to the cross; but the divine Bartholomew, like some plow-ox separated from its yoke-fellow, sighed and lamented, yet he did not cease to trace that sweet furrow which was to bring forth rich fruits for God, the husbandman of souls; indeed, just as he had been accustomed, he went hither and thither sowing the word of faith, plucking up the evil tare, and diligently declaring whatever was salutary for those who received him. O those blessed feet, made beautiful by evangelical steps, and proceeding on the straight path toward the acquisition of infinite souls! O that divine tongue, from which flowed a salutary draught that delivered many from the heat of impiety! O hands, which overcame violent enemies and snatched souls themselves from the hands of the devil! O divine and illustrious eyes, through whom were opened the eyes of many who had been obscured by the shadows of perfidy!
V. Since, therefore, he was traveling through those regions, he came to a certain city whose citizens, though he had freed them from the superstition of idols, condemned him also to the torture of the cross by the authority of that place. As that blessed man approached it, filled with all joy: Hail, he said, O cross, through which the human race has been affected with joy. Hail, O imitation of that cross through which He dissolved death and gifted mortals themselves with immortality. Hail, O cross, upon which Christ ascended and made earthly men heavenly. Hail, O cross, which has become for me a vehicle in migrating from here, by which I might be led to the heavens; you who, finally, have made me an imitator of my preceptor. I ascend to you, nor do I delay; for now my time is finished. I have fought the good fight, I have finished the course, I have kept the faith: I have completed the work which Christ my master entrusted to me. When he had said this, and had prayed to God, he asked those executioners that, with his head turned toward the ground, he might be fastened to the cross; nor should he be placed on the cross upright, in the manner of his master; thus, even in the midst of tortures, he preserved his reverence for his master. Moreover, even when fastened to the cross, he did not cease speaking with the brothers, until he surrendered that most holy soul to God. His ascent the angels received with applause, the air was purified, and the choir of divine apostles rejoiced.
VI. B But when much time had passed, the tyrants of that region, practicing perversity of life and reveling in the drunkenness of many gods, when they saw those coffers—in which the relics of the blessed apostle Bartholomew were stored—producing certain magnificent and illustrious miracles, and healing those who approached them of their diseases, they entered upon a wicked plan, worthy of their intent. Come, they said, let us sink this body into the deep sea. But, O miserable men, will you sink his body into the sea, who submerged that deep dragon into the heights, who opened a fountain of salutary water, and abundantly bestowed heavenly doctrines upon men? Come, they said, let us overwhelm him in the sea. Will you overwhelm him who destroyed the truth? Come, they said, and pouring out their reckless fury, let us cast this body into the maritime waves, lest from it, like some rational river, salvation should flow down to those who are compressed by the straits of diseases.
VII. C When they had said these things, they attempted what they had planned, and together with the coffers of four other martyrs, they cast the relics of the blessed Bartholomew into the sea. But those glorious martyrs, having the most renowned apostle Bartholomew in the middle, with two on the right and two on the left, crossed the Pontus itself without any fluctuation. And when they had come to the Thracian Bosphorus into the Propontis, they crossed the straits of the Hellespont; then, having crossed the Aegean and Ionian seas, they arrived at Sicily and, leaving Syracuse to the left, and tending toward the west, they arrived at the island of Lipari. Therefore, that most celebrated apostle was brought to that island. But those divine martyrs, when they had completed what God had willed, returned as quickly as possible to that path into which divine providence directed each one. Immediately, however, he who governed the Church of the island of Lipari learned through a divine revelation that the apostle of Christ had arrived at the seashore.
VIII. D There was the governor of that Church, that Agatho whose glory was celebrated far and wide among all. When, therefore, he had hurried and had seen the coffers arrived at the mainland, filled with stupefaction and joy, he said with a loud voice: It is well that you have come, as a salutary harbor to us who are tossed by the dangerous waves of the sea. It is well that you have come, divine river of the Spirit the Comforter, from which the waters of truth spring and much piety redounds. In the sea are your ways, and your paths in many waters, and your footprints will not be known. Come, and irrigate our souls, repress the fervor of our affections, fill the opened gates of our hearts with the gifts of your graces. This the island of Lipari asks of you as a suppliant, which you willed to inhabit. This island, I say, addresses you with these words: You, who are illustrious with much light, and a true friend of that divine East, how has it come to pass that such a one, and so great, has come to the West of my poverty—
moved from the parts of the East, and shown to us across the maritime gulfs? I have become rich, who before was laboring in poverty; today I have obtained a great treasure: nor am I inferior to that Rome which is sung of in the very city itself, holding the blessed apostles Peter and Paul as its inhabitants: for I possess Bartholomew as my inhabitant. All you islands, rejoice with me; all you cities that are everywhere, exult together with me. In you the bodies of many saints are placed: for me, one is sufficient for all.
B IX. But, O most blessed apostle, you who have become equal to the divine angels, who could praise your famous deeds according to their dignity? Who could enumerate the dangers you undertook for Christ? When you underwent these daily, you liberated mortals from grievous perils. You are truly that salt which seasoned those hearts that had withered and become insipid, and, having purged them with the salt of ignorance, you cleansed the rot contracted from the superstition of many gods. You are that rational river, proceeding from the divine seat, washing away the torrent full of reeds, filling the furrows of the Church, drying up the streams of wickedness, and finally irrigating the very face of the earth. You are that most solid net, which caught rational fish swimming in the deep of error, and offered them as an offering to that supernal table. You are that golden lampstand, in which the fire of the Holy Spirit, the Paraclete, coming as a certain flame, burned up the weeds of manifold vice, and emitted the splendor of divine knowledge. You are the lucid ray of the divine Sun, which, running from the highest heaven to the lowest extreme, and dispelling the shadows of error, shining upon those who sat in the shadow of death, that is, in lethal evils, made mortal men children of God through the laver of regeneration. You are that precious stone, sent by that cornerstone, in which Christ himself built the Church, which can at no time be shaken or broken. You are that most pure gold and most precious gift of the celestial God, a column of light, a foundation of the Church, a lodging-place of the Holy Spirit, a herald of eloquence, an eagle flying on high, a sweetly singing nightingale, a celestial cicada, and finally an angel dwelling in a human body, a golden column, a most lucid star, a blooming paradise, a vessel of fragrance of the Holy Spirit, a physician of the sick, an ointment box, a trumpet of divine grace, a most fruitful vine, a fruit-bearing olive tree, a harbor for those tossed by waves, a patron of sinners, a refreshment for the weary, a refuge for the oppressed, a fountain of miracles, a putter-to-flight of demons, the glory of the apostles, a fellow citizen of the angels, who were more sublime than the prophets, and a companion of the martyrs, and finally a participant in that glory which is to be revealed, an heir of eternal goods, the light of the world, and, to speak concisely, a treasure of all goods.
X. And so hail, Bartholomew, lightning of that great thunder, who appeared in the wheel of this world, and extinguished the madness and night of idols. Hail, Bartholomew, that swiftly writing pen of the Holy Spirit, who most beautifully inscribed the law upon the tablets of the heart, the law, I say, not the old, but truly new. Hail, Bartholomew, most sharp arrow of the powerful Word, who wounded the hearts of enemies, attacked the troops of demons wandering through the air, and made mortal souls, wounded by vice, whole. Hail, Bartholomew, who leveled temples of idols to the ground, and rendered men themselves temples of the living God. Hail, sword of the Holy Spirit, who led captive the troops of foreigners with the edge of your speech, and all minds to the obedience of Christ. Hail, harmonious cithara of the holy Spirit the Paraclete, rational flute, instrument of Christ, who sang heavenly dogmas to us, and confounded the modulations of wicked impiety. Hail, most beautiful heaven, illustrious with divine splendors, in which that Sun of justice rests, and guide of prayer, by which, leaning, you overturned all fallacy. I would indeed wish to extol you with praises, but I am confounded by the multitude of things and oppressed by the infirmity of my diction: for even they who excel most in oratorical ability are inferior, such that they might be able to praise you; nor is there anyone who is able to narrate your praises according to their dignity. Therefore, by your prayers, may you make God himself propitious to us, and deign to calm the agitation of sins by which we are vexed; and may you obtain for us all, who celebrate your feast day, the remission of our offenses and the participation in celestial joy, by your prayers, in Christ Jesus our Lord: to whom is glory with the Father and the Holy Spirit, now and always, and for ages of ages. Amen.
(2) The sacred body of the blessed apostle Bartholomew was translated to Beneventum around the year of our Lord 832 from the island of Lipari. But Beneventum having been captured afterward, the emperor Otho II carried away the bones of the blessed apostle from there, and placed them in a porphyry tomb at Rome on the island of the Lycaonia [Tiber Island] in the year of our Lord 983, intending to transport them through the Tiber and the sea to his own land, but, his life being taken shortly thereafter, the precious treasure remained at Rome, where it is honored by the pious veneration of the faithful. See Baronius in the notes to the Martyrology, August 25.
(Some short works of uncertain date, which we had decided to add to the ending of the ninth century, we are forced to remit to the following volume on account of the unexpected thickness of the volume, which you may consult if you please.)
INDEX TO THE MARIALE OF ST. JOSEPH THE HYMNOGRAPHER
Revocatur Lector ad numeros crassioribus typis in textu expressos.
A A Acathiston quid sit apud Græcos, 30, not. 30. Acerra carbonis immaterialis B. Virgo, 333. Acrostichis quid sit apud Græcos, 1, not. 2. Adjutorium fortissimum, miserabilium B. Virgo, 110. Adjutrix dicitur B. Virgo, 166, 123, 221, 301. Admiratio angelorum B. Virgo, 129. Advocatio valida B. Virgo, 57. Ager dicitur B. Virgo, 50, 77, 113, 333, 346. Agna dicitur B. Virgo, 17, 30, 253, 260, 270, 286, 290, 296, 314. Alabastrum dicitur B. Virgo, 211. Albertus M. immaculata conceptioni favens, 6, not. 7. Altrix creatoris sui B. Virgo, 63. Amatrix bonorum B. Virgo, 48, 99, 166, 169, 205, 270. Amica bonorum B. Virgo, 124, 128, 150, 201, 252, 270, 293, 305. Arca dicitur B. Virgo, 4, 23, 85, 88, 91, 113, 144, 149, 170, 173, 193, 207, 208, 212, 234, 249, 262, 264, 268, 276, 291, 309, 333, 343, 346. Arma nostra B. Virgo, 215, 310. Asilum fidelium B. Virgo, 221, 252. Assumptio B. Virginis, 12. Astrum dicitur B. Virgo, 34. Auditio horrore plena dicitur B. Virgo, 31. Augusta dicitur B. Virgo, 18 et not. 18. Quomodo Augusta in conceptione immaculata, 18. Aurora dicitur B. Virgo, 30, 169, 338, 330, 337. Quomodo aurora in conceptione immaculata, 330 in not. 60. Auxiliatrix dicitur B. Virgo, 304, 306, 312. Auxilium dicitur B. Virgo, 31, 45, 58, 94, 106, 113, 114, 129, 154, 150, 173, 212, 215, 221, 230, 231, 261, 283, 301, 302, 303, 304, 339. Ave dictum B. Virgini quid significet, 206, not. 18.
B Benedicta cur dicatur B. Virgo, 171, not. 73. Benedictus Ode-Calcus S. R. E. card. a cultu B. Virginis laudatus, in Epist. dedic.
C Candelabrum dicitur B. Virgo, 51, 55, 97, 108, 115, 119, 128, 147, 191, 206, 212, 221, 276, 278, 282, 308, 335. Carolus Moronus laudatus, 324, not. 51. Cathedra dicitur B. Virgo, 56, 60. Causa deificationis omnium B. Virgo, 31, 53, 62, 67. Causa divinæ Incarnationis B. Virgo, 191. Causa gaudii B. Virgo, 32. Causa nostræ salutis B. Virgo, 100, 118. Causa omnium bonorum B. Virgo, 117, 121, 137, 142, 131, 181, 183, 245, 253, 270, 301, 329. Causa qua Dei Filius similis factus est nobis, B. Virgo, 77. Causa reformationis primorum parentum, B. Virgo, 102, 122. Causa reparationis nostræ B. Virgo, 225, 227. Causa unica lætitiæ omnium dicitur B. Virgo, 8, 32. Civitas dicitur B. Virgo, 5, 27, 31, 106, 243, 378, 389. Coadjutrix martyrum B. Virgo, 178. Coadjutrix servorum suorum B. Virgo, 310. Cœlum dicitur B. Virgo, 5, 14, 37, 70, 116, 131, 181, 182, 218, 230, 343. Quomodo cœlum in conceptione immaculata, 404, 405, 406. Columba dicitur B. Virgo, 8, 9, 14, 34, 256. Quomodo columba in conceptione immaculata, 35, not. 37. Columna dicitur B. Virgo, 34. Conceptio immaculata B. Virginis late adstruitur passim in notis. Concha dicitur B. Virgo, 31. Conciliatrix bonorum dicitur B. Virgo, 20. Conciliatrix dissidentium B. Virgo, 341. Conciliatrix gaudii B. Virgo, 307. Confirmatio eorum qui stant B. Virgo, 211. Confugium Christianorum B. Virgo, 215. Consolatio tristium B. Virgo, 304. Consolatio valida B. Virgo, 57, 134, 228. Consolatio vivorum et mortuorum B. Virgo, 326. Conversio peccatorum ad Deum B. Virgo, 287, 386. Corona dicitur B. Virgo, 31, 124, 149, 154, 171, 192, 210, 223. Correctio Adæ dicitur B. Virgo, 29. Currus dicitur B. Virgo, 31, 32, 171, 315. Custodia dicitur B. Virgo, 31, 61. Custos in tentationibus B. Virgo, 295.
D Decor fidelium B. Virgo, 285. Decor Jacob B. Virgo, 170. Decus angelorum B. Virgo, 107, 129, 173, 215. Decus apostolorum B. Virgo, 89. Decus divinum athletarum B. Virgo, 71. Decus martyrum B. Virgo, 90, 99. Defensio dicitur B. Virgo, 125, 131, 137, 152, 213, 228. Dissolutio maledictionis B. Virgo, 55, 223. Dissolutio mæroris dicitur B. Virgo, 44. Domicilium dicitur B. Virgo, 111, 136, 139, 152, 298, 331. Domina dicitur B. Virgo, 6, 14, 19, 30, 32, 34, 35, 38, 45, 50, 51, 58, 62, 73, 74, 78, 80, 83, 94, 97, 110, 111, 119, 147, 148, 153, 164, 165, 203, 212, 228, 229, 271, 285, 288. Dominatrix dicitur B. Virgo, 73, 193. Dominicani immaculatæ conceptioni B. Virginis faventes: Albertus Magnus, 6, not. 7, 177, not. 77. — Ambrosius Catharinus, 32, not. 34; 62, not. 51; 75, not. 55, etc. — S. Antoninus, 343, not. 69. — Antonius Navarrus, 168, not. 70; 196, not. 89. — Hieronymus Lanusa, 321, not. 53; 333, not. 63. — Ildefonsus Giron, 223, not. 81 [sic]. — Joannes Taulerus, 324, not. 53. — Joannes Vigerius, 180, not. 81. — B. Ludovicus Bertrandus, 340, not. 67. — Ludovicus Granatensis, 285, not. 50. — Sanctius a Porta, 168, not. 70. — S. Thomas Aquinas, 295, not. 34; 329, not. 61. Domus dicitur B. Virgo, 14, 23, 29, 73, 83, 332, 333, not. 62. Donum dicitur B. Virgo, 4. Ductrix certa et secura eorum, qui salvantur, B. Virgo, 280. Dux infallibilis B. Virgo, 150, 203, 221, 281.
E Erectio cadentium B. Virgo, 231, 275, 295. Erectio dejectorum B. Virgo, 302. Erectio labentium B. Virgo, 304. Erectio lapsorum B. Virgo, 261, 308. Erectio mundi collapsi dicitur B. Virgo, 47, 334. Erectio prostratorum B. Virgo, 295. Expers omnis maculæ B. Virgo, 327, not. 58. Expiatio peccantium B. Virgo, 114. Expiatorium delinquentium B. Virgo, 49. Exsultatio dicitur B. Virgo, 32, 34, 97, 119.
F Filia Dei B. Virgo, 210. Firmamentum dicitur B. Virgo, 71, 83, 90, 221. Firmitas eorum qui stant, B. Virgo, 205. Fluentum incorruptionis B. Virgo, 100, 122. Fons dicitur B. Virgo, 3, 10, 30, 44, 77, 206, 222, 268, 270, 310. Forceps dicitur B. Virgo, 56, 58, 60, 65, 91, 256, 263, 291. Fortitudo dicitur B. Virgo, 31, 83, 122, 221. Fulcimentum dicitur B. Virgo, 189, 210, 223.
G Gaudium dicitur B. Virgo, 27, 114, 154, 172, 256. Genitrix lucis B. Virgo, 74, 326. Germen dicitur B. Virgo, 4. Gloria dicitur B. Virgo, 58, 83, 90, 110, 119, 123, 128, 129, 140, 141, 149, 164, 171, 176, 215, 221, 241, 261, 267, 339, 342, 346. Gloriatio dicitur B. Virgo, 34, 49, 77, 83, 89, 103, 110, 111, 155, 172, 229, 241. Gratia plena cur dicatur B. Virgo, 258, not. 12; 282, not. 29 et 30; 306, not. 43. Gubernatrix dicitur B. Virgo, 11, 79, 214.
H Habitaculum dicitur B. Virgo, 6, 11, 21, 33, 46, 54, 55, 61, 81, 107, 112, 153, 176, 196, 202, 208, 210, 280, 311, 318, 347, 352. Quomodo habitaculum in conceptione immaculata, 231, not. 7; 342, not. 68. Habitatio incorrupta Verbi incorrupti B. Virgo, 311. Habitatio lucis dicitur B. Virgo, 30. Honorificentia angelorum B. Virgo, 140. Hostis omnium scandalorum dicitur B. Virgo, 352.
I Illuminatio dicitur B. Virgo, 33, 230, 265. Immaculata dicitur B. Virgo quia sine macula originali concepta, 2, not. 1 et 5; 8, not. 10; 18, not. 23; 31, not. 33; 33, not. 36 et 39; 39, not. 43 et 44, 46, 47; 65, not.
53 et 54; 112 not. 61 et 62, 63, 64, 65, 66, 67, 68; 179, not. 72, 74, etc. Immunis ab omni macula B. Virgo, 78, not. 57; 162, not. 68; 186, not. 86; 193, not. 89; 225, not. 96; 249, not. 36; 254, not. 9, 11, 13; 265, not. 16; 274, not. 23 et 23; 300, not. 37; 312, not. 48; 346, not. 75; 349, not. 76. Imperatrix orbis B. Virgo, 336. Impoluta cur dicatur B. Virgo, 199, not 92. Incontaminata cur dicatur B. Virgo, 236, not. 57. Inculpatissima cur dicatur B. Virgo, 330, not. 60. Innocentissima cur dicatur B. Virgo, 93, not. 59; 166, not. 60; 249, not. 4. Intercessio dicitur B. Virgo, 125. Interitus inferni dicitur B. Virgo, 21. Introductio benedictionis B. Virgo, 283, 382. Introitus divinus dicitur B. Virgo, 30. Inviolata cur dicatur B. Virgo, 337, not. 63. Janua dicitur B. Virgo, 263, 281.
L Lætitia dicitur B. Virgo, 51, 119, 159, 265, 267. Lampas dicitur B. Virgo, 5, 134, 267, 292, 306. Laus B. Virginis ut in conceptu immaculatæ, 62, not. 51 et passim. Lectulus dicitur B. Virgo, 20, 43, 94, 200. Leo Allatius, 47, not. 48 et alias. Lex nova dicitur B. Virgo, 63. Liber dicitur B. Virgo, 3, 29, 329. Liberatrix dicitur B. Virgo, 57, 99, 295. Lignum dicitur B. Virgo, 10. Lilium dicitur B. Virgo, 29, 60, 222, 222, not. 93. Locus dicitur B. Virgo, 5, 15, 31, 108, 118, 146, 206, 239. Locutio horrore plena dicitur B. Virgo, 31. Lucerna dicitur B. Virgo, 5, 50, 88, 142, 144, 149, 155, 158, 186, 201, 211, 221, 231, 262, 268, 306, 312. Ludovicus Crespi laudatus, 196, not. 91.
M Magnalia B. Virginis, 322, not. 50. Mansio dicitur B. Virgo, 31. Manuductio dicitur B. Virgo, 100. Manuductrix ad amplitudinem vitæ ad semitas pœnitentiæ, ad bonos ingressus voluntatum Christi B. Virgo, 351. Maria Deipara Virgo unicæ pulchritudinis thalamus. Vide Thalamus. Thronus Dei Altissimus. Vide Thronus. Virga Virginitatis. Vide Virga, et fere singula hujus Indicis verba. Mater Dei atque ideo immaculate concepta B. Virgo, 99, not. 60, 142, 65; 180, not. 81; 184, not. 84; 196, not. 91; 251, not. 10; 273, not. 24; 274, not. 26; 292, not. 32. Mater inexplicabilis mysterii B. Virgo, 57. Mater veræ resurrectionis, B. Virgo, 127. Mediatrix dicitur B. Virgo, 91, 255, 304, 344. Medicus Matris suæ quomodo fuerit Christus, 32, not. 55. Mensa dicitur B. Virgo, 30, 113, 134, 149, 155, 170, 172, 173, 186, 193, 221, 231, 239, 256, 262, 268, 276, 335, 346. Ministra maximi mysterii B. Virgo, 113. Miracula B. Virginis, 258, not. 13. Miraculum dicitur B. Virgo, 39, 105, 223, 231, 237, 317. Monimentum venerandum virginitatis B. Virgo, 123. Mons dicitur B. Virgo, 2, 3, 11, 30, 31, 36, 49, 59, 64, 76, 83, 84, 85, 87, 92, 101, 107, 113, 114, 115, 123, 129, 136, 154, 168, 170, 174, 190, 193, 201, 215, 225, 239, 252, 256, 258, 260, 268, 278, 308, 343, 358, 359, 381. Mors quomodo non attigerit B. Virginem, 54, not. 50. Munimen dicitur B. Virgo, 33, 80. Munimentum hominum B. Virgo, 129, 175, 203, 216. Munitio dicitur B. Virgo, 31. Murus dicitur B. Virgo, 33, 57, 96, 119, 208, 210, 213, 229, 306.
N Nativitas B. Virginis quomodo celebrata a S. Josepho, 1, 2, 3, 4, 5 et 6. Nubes dicitur B. Virgo, 2, 7, 8, 25, 26, 52, 101, 116, 132, 137, 171, 185, 187, 198, 239, 246, 262, 263, 268, 276, 278, 289, 299, 308, 327, 346. Quomodo nubes in conceptione immaculata, 26, not 22.
O Odescalca familia a cultu B. Virginis laudata in epist. dedic. Officina aromataria spiritus B. Virgo, 101. Oliva dicitur B. Virgo, 3. Oratrix nostra B. Virgo, 213, 310. Organum divinum incarnationis Verbi B. Virgo, 313. Oriens dicitur B. Virgo, 120, 126, 179, 186, 375, 396. Ornamentum dicitur B. Virgo, 74, 89, 210, 267, 285.
P Palatium dicitur B. Virgo, 1, 8, 10, 14, 29, 48, 70, 81, 82, 84, 85, 94, 97, 108, 131, 140, 142, 152, 158, 162, 179, 207, 221, 223, 228, 230, 234, 236, 249, 260, 262, 272, 276, 279, 298. Paracletica quid sit, 247, not. 99. Paradisus dicitur B. Virgo, 5, 31, 91, 118, 185, 272, 281, 381. Quomodo Paradisus in conceptione immaculata, 186, not. 83. Partus B. Virginis arguit immaculatam conceptionem, 321, not. 55. Patrocinium dicitur B. Virgo, 18, 43, 44, 59, 93, 151, 152, 177, 208, 228, 234, 275, 287, 305. Patrona dicitur B. Virgo, 63, 205, 206, 221. Paulus Odescalcus a cultu B. Virginis laudatus, in epist. dedic. Pelagus inenarrabile B. Virgo, 264. Petrus Georgius Odescalcus quam eximia fuerit erga B. Virginem pietate, in epist. dedic. Petrus Possinus soc. Jesu laudatus, 323, not. 51. Pomum dicitur B. Virgo, 5. Pons dicitur B. Virgo, 3, 30, 101, 111, 123, 135, 153, 234, 318, 319, 339. Porta dicitur B. Virgo, 11, 18, 20, 30, 49, 59, 61, 67, 69, 75, 81, 83, 89, 93, 100, 103, 104, 114, 118, 120, 130, 134, 137, 138, 144, 148, 151, 159, 160, 174, 180, 184, 193, 206, 213, 215, 227, 227, 231, 238, 247, 258, 263, 263, 274, 275, 276, 278, 280, 281, 282, 288, 295, 301, 309, 318, 321, 335, 341, 345, 346. Portus dicitur B. Virgo, 32, 48, 61, 117, 133, 190, 193, 273, 276. Possessio Dei B. Virgo, 134, 155, 162. Præconium prophetarum B. Virgo, 154, 267. Prædicatio prophetarum B. Virgo, 110. Præsentatio B. Virginis in templum, 6. Præses christianorum B. Virgo, 318. Præsidium dicitur B. Virgo, 58, 76, 96, 105, 112, 151, 213, 223, 232, 261, 261, 269, 271, 274, 280, 289, 295, 303, 307, 341. Profunditas dicitur B. Virgo, 30, 31. Propitiatio peccantium B. Virgo, 99. Propitiatorium dicitur B. Virgo, 30, 59, 100, 101, 110, 113, 123, 141, 191, 211, 262, 304, 339. Propugnaculum dicitur B. Virgo, 32, 234, 305. Protectio dicitur B. Virgo, 33, 57, 58, 102, 106, 134. Protectrix dicitur B. Virgo, 91, 138, 305. Pulchritudo Jacob B. Virgo, 127, 130, 131, 226. Pulchritudo martyrum B. Virgo, 366. Pulchritudo prophetarum et martyrum B. Virgo, 260. Puella dicitur B. Virgo, 2, 3, 4, 5, 6, 8, 9, 10, 11, 19, 48, 61, 118, 142, 237, 255, 258, 262, 298, 302, 317. Purificatorium dicitur B. Virgo, 10. Purior omnibus creaturis B. Virgo, quia immaculate concepta, 176, not. 76. Purpura dicitur B. Virgo, 3, 30.
R Radix dicitur B. Virgo, 144. Receptaculum dicitur B. Virgo, 7, 71, 76, 114, 148, 181, 191, 229, 242, 295, 314, 334, 341. Reconciliatio dicitur B. Virgo, 31. Redemptio dicitur B. Virgo, 82, 112, 140, 210, 233, 237, 317. Refrigerium peregrinorum B. Virgo, 304. Refugium dicitur B. Virgo, 49, 106, 119, 152, 173, 208, 210, 276, 301, 302. Regina dicitur B. Virgo, 1, 7, 13, 21, 26, 54, 83, 99, 137, 151, 168, 177, 193, 250, 278. Regio Dei B. Virgo, 162, 189, 192. Reliquiarium Spiritus sancti B. Virgo, 407, not. 12. Resonatio prophetarum B. Virgo, 111, 113. Restauratio hominum B. Virgo, 125. Revocatio eorum, qui ceciderunt, B. Virgo, 211, 215. Revocatio Evæ B. Virgo, 257. Revocatio primorum parentum B. Virgo, 82, 140. Revocatio terrigenarum expulsorum B. Virgo, 53. Robur dicitur B. Virgo, 31, 33, 89, 113, 119, 158, 172, 189, 200, 210, 228, 229. Rosa dicitur B. Virgo, 5, 29, 53, 55, 78, 164, 217. Quomodo Rosa in conceptione immaculata, 30 not. 31. Rubus dicitur B. Virgo, 32, 61, 65, 99, 102, 124, 237, 240, 288, 309, 317, 339, 346. Quomodo rubus in conceptione immaculata, 511.
S Sacrarium dicitur B. Virgo, 343. Salutatio dicitur B. Virgo, 29, 124. Salus dicitur B. Virgo, 33, 34, 39, 47, 49, 57, 82, 83, 84, 89, 90, 101, 108, 110, 114, 123, 126, 129, 141, 148, 164, 200, 207, 231, 267, 269, 325, 333, 336.
1431 ORDO RERUM. Sancta tota cur dicatur B. Virgo, 302, not. 40 et alias. Sanctificatio dicitur B. Virgo, 17, 238, 239. Sanctuarium dicitur B. Virgo, 313. Scala dicitur B. Virgo, 3, 30, 131, 55, 204, 211, 223, 238, 267, 280, 284, 308, 317. Scaturigo fontana dicitur B. Virgo, 23. Sedes dicitur B. Virgo, 13, 131, 155, 308, 347. Splendor angelorum B. Virgo, 267. Sol dicitur B. Virgo, 9. Quomodo sol in conceptione immaculata, 6, not. 12. Solutio maledictionis B. Virgo, 77, 110, 186, 233, 283. Species Jacob B. Virgo, 118, 131, 134, 137, 170, 256, 263, 269, 309, 339. Spectaculum dicitur B. Virgo, 39, 223. Speculum purissimum B. Virgo, 22. Quomodo speculum in conceptione immaculata, 222, not. 94. Spes dicitur B. Virgo, 57, 106, 158, 159, 213, 226, 289, 301, 303. Sponsa dicitur B. Virgo, 8, 29, 31, 32, 49, 50, 55, 56, 60, 64, 73, 73, 78, 102, 106, 107, 110, 113, 121, 123, 124, 129, 133, 138, 146, 168, 190, 191, 200, 215, 218, 222, 248, 344, 369, 373. Quomodo sponsa in conceptu immaculato, 75, not. 55, 219 not. 2. Sublimitas ineffabilis dicitur B. Virgo, 31. Subsidium omnium dicitur B. Virgo, 31. T Tabernaculum dicitur B. Virgo, 20, 31, 64, 101, 108, 111, 121, 137, 155, 170, 173, 175, 176, 194, 220, 222, 237, 239, 250, 254, 255, 307, 317, 333, 343, 347, 352. Tabula dicitur B. Virgo, 239 et not. Templum dicitur B. Virgo, 6, 7, 13, 35, 64, 65, 76, 81, 82, 91, 105, 111, 119, 135, 140, 176, 180, 186, 197, 202, 206, 209, 229, 250, 254, 262, 276, 282, 310, 321. Quomodo templum in conceptione immaculata, vide not. Terra dicitur B. Virgo, 2, 41, 54, 94, 116, 172, 258, 262, 280, 281, 305, 317, 348. Quomodo terra in conceptione immaculata, 6, not. 11. Thalamus dicitur B. Virgo, 1, 31, 33, 68, 83, 97, 108, 123, 131, 153, 173, 193, 207, 236, 249, 291, 300, 312, 335, 347, 351, 366, 391. Quomodo Thalamus in conceptione immaculata, 31 not. 35. Theotocia quid sint apud Græcos, 47 not. 48. Thesaurus dicitur B. Virgo, 29. 1432 Thronus dicitur B. Virgo, 1, 8, 14, 16, 19, 29, 47, 63, 68, 70, 71, 82, 83, 88, 94, 97, 108, 109, 113, 114, 129, 140, 142, 152, 158, 163, 171, 174, 175, 185, 192, 194, 207, 213, 215, 225, 226, 230, 236, 239, 244, 249, 250, 260, 275, 282, 298. Thuribulum dicitur B. Virgo, 125, 155, 193, 346. Thymiama dicitur B. Virgo, 29. Thymisterium aureum B. Virgo, 177. Titulus honorificus apostolorum B. Virgo, 134. Titulus honorificus mulierum B. Virgo, 267. Triodium quid sit, 301 not. 38, 325 not. 51. Tutela dicitur B. Virgo, 58, 137, 523. U-V Unguentum dicitur B. Virgo, 29. Urna dicitur B. Virgo, 30, 51, 149, 170, 179, 207, 218, 224, 231, 239, 262, 296, 319, 364, 367, 373, 393. Vas dicitur B. Virgo, 342. Quomodo vas in conceptione immaculata, 313 not. 69. Vehiculum dicitur B. Virgo, 123, 186, 276, 208, 312, 338, 348. Vellus dicitur B. Virgo, 32, 206, 310, 332. Quomodo vellus in conceptione immaculata, 32 not. 34. Venustas angelorum B. Virgo, 82. Vestis B. Virginis, 17, 18, 19, 20, 21 et not. Via dicitur B. Virgo, 35, 100, 302. Virga dicitur B. Virgo, 2, 32, 36, 136, 150, 209, 224, 233, 236, 253, 320, 326. Virgo dicitur Maria, quia immaculate concepta, 168 not. 71, 184 not. 84, 199 not. 92. Virtus dicitur B. Virgo, 96. Visitatio velox ægrotantium B. Virgo, 51 not. 61. Vita omnium B. Virgo, 326. Vitis dicitur B. Virgo, 3, 7, 32, 89, 325. Volumen dicitur B. Virgo, 5, 15, 32, 71, 83, 117, 174, 263, 289. Vulnus dæmonum B. Virgo, 105, 107, 171, 192. Zona B. Virginis, 21, 22, 23, 24, 25, 26, 27, 28, 29 not. 27.
ORDO RERUM QUAE IN HOC TOMO CONTINENTUR.
NICETAS DAVID PAPHLAGO. Notitia historica et litteraria. 9 ORATIONES LAUDATORIÆ ET FESTIVÆ. 15 Oratio I. — In diem natalem S. Dei Genitricis. 15 Oratio II. — In exaltationem venerandæ crucis. 27 Oratio III. — Laudatio apostolorum Petri et Pauli. 38 Oratio IV. — Laudatio sancti Andreæ apostoli. 54 Oratio V. — Laudatio sancti Jacobi Zebedæi. 79 Oratio VI. — Laudatio sancti Joannis Theologi. 99 Oratio VII. — Laudatio sancti Thomæ. 127 Oratio VIII. — Laudatio sancti Jacobi Alphæi. 146 Oratio IX. — Laudatio sancti Philippi. 163 Oratio X. — Laudatio sancti Bartholomæi. 195 Oratio XI. — Laudatio sancti Matthæi. 218 Oratio XII. — Laudatio sancti Simonis Zelotæ. 233 Oratio XIII. — Laudatio sancti Judæ Thaddæi. 252 Oratio XIV. — Laudatio sancti Mathiæ. 270 Oratio XV. — Laudatio sancti Marci evangelistæ. 283 Oratio XVI. — Laudatio S. protomartyris Theclæ. 302 Oratio XVII. — Laudatio S. martyris Anastasiæ. 335 Monitum Combefisii ad Orationem de Eustathio. 374 Oratio XVIII. — Laudatio inclyti martyris Eustathii, Agapii, Theopisti, et Theopistes. 375 Oratio XIX. — Laudatio S. Hyacinthi Amastreni. 418 Oratio XX. — Laudatio S. Gregorii Theologi. 439 Vita sancti Ignatii archiepiscopi CP. 487 Fragmenta expositionis in Lucæ Evangelium. 575 Exegesis carminum arcanorum Gregorii Theologi. 578 NICETAS BYZANTINUS. Monitum editorum Patrologiæ. 583 De Scriptis Nicetæ Byzantini. 586 REFUTATIO EPISTOLÆ REGIS ARMENIÆ. 587 Monitum de Refutatione Mohamedis sequente. 666 CONFUTATIO MOHAMEDIS. 670 Capitula varia hujus libri adversus Mohamedem. 671 THEOGNOSTUS MONACHUS. Notitia. 813 ENCOMIUM IN OMNES SANCTOS. 850 LIBELLUS AD NICOLAUM I PAPAM, in causa Ignatii Constantinopolitani. 855 ANONYMUS. VITA S. NICOLAI STUDITÆ. 863 S. JOSEPHUS HYMNOGRAPHUS. Notitia. 926 Vita S. Josephi Hymnographi. 931 MARIALE S. JOSEPHI HYMNOGRAPHI. 978 Epistola nuncupatoria. 978 Monitum Lectori. 982 I. — In pervigilio Nativitatis SS. Deiparæ Canon I, cujus acrostichis hæc est: Ortum puellæ Numinis nata cano Joseph. 983 II. — In pervigilio ingressus in templum sanctissimæ Deiparæ, Canon II, ordine alphabetico. 991 III. — In profestivitate obdormitionis B. Virginis, Canon III, cujus acrostichis hæc est: Lætus dilaudo Genitricem Dei Joseph. 999 IV. — De depositione pretiosæ vestis SS. Deiparæ in Blachernis, Canon IV, cujus acrostichis hæc est: Vestem beatam Virginis dia colo, Joseph. 1003 V. — De pretiosa zona B. Virginis Constantinopoli olim asservata, Canon V, cujus acrostichis hæc est: Robore me accinge tuo, o casta Virgo, Joseph. 1010 VI. — Ad hymnum Acathiston. In SS. Deiparam, Canon VI, cujus acrostichis est: Gaudere te unam convenit, gaudii domus, Joseph. 1019 VII. — In SS. Deiparam Canon VII, cujus acrostichis hæc est: Deipara, senis le modis ego cano, Joseph. 1027 VIII. — In SS. Deiparam Canon VIII, cujus acrostichis: Octava do tibi, Maria, cantica, Joseph. 1031 IX. — In sanctissimam Deiparam, Canon IX. 1039 Theotocia seu Deiparæ strophæ, ex Menæis Græcorum. 1042 Theotoria ex paracletica Græcorum. 1275 Theotocia sive Allocutiones ad B. Virginem. 1382 CANON IN TERRÆMOTUS PERICULO. 1412 LAUDATIO IN APOSTOLUM BARTHOLOMÆUM. 1425 FINIS TOMI CENTESIMI QUINTI. Parisiis. — Ex typis L. MIGNE.