PATROLOGIÆ CURSUS COMPLETUS, 142. SEU BIBLIOTHECA UNIVERSALIS, INTEGRA, UNIFORMIS, COMMODA, OECONOMICA, OMNIUM SS. PATRUM, DOCTORUM SCRIPTORUMQUE ECCLESIASTICORUM, SIVE LATINORUM, SIVE GRÆCORUM, QUI AB ÆVO APOSTOLICO AD ÆTATEM INNOCENTII III (ANN. 1216) PRO LATINIS, ET AD CONCILII FLORENTINI TEMPORA (ANN. 1439) PRO GRÆCIS FLORUERUNT: RECUSIO CHRONOLOGICA OMNIUM QUÆ EXSTITERE MONUMENTORUM CATHOLICÆ TRADITIONIS PER QUINDECIM PRIORA ECCLESIÆ SÆCULA, JUXTA EDITIONES ACCURATISSIMAS, INTER SE CUMQUE NONNULLIS CODICIBUS MANUSCRIPTIS COLLATAS, PERQUAM DILIGENTER CASTIGATA; DISSERTATIONIBUS, COMMENTARIIS VARIISQUE LECTIONIBUS CONTINENTER ILLUSTRATA; OMNIBUS OPERIBUS POST AMPLISSIMAS EDITIONES QUÆ TRIBUS NOVISSIMIS SÆCULIS DEBERENTUR ABSOLUTAS, DETECTIS AUCTA; INDICIBUS ORDINARIIS VEL ETIAM ANALYTICIS, SINGULOS SIVE TOMOS, SIVE AUCTORES ALICUJUS MOMENTI SUBSEQUENTIBUS, DONATA; CAPITULIS INTRA IPSUM TEXTUM RITE DISPOSITIS, NECNON ET TITULIS SINGULARUM PAGINARUM MARGINEM SUPERIOREM DISTINGUENTIBUS SUBJECTAMQUE MATERIAM SIGNIFI- CANTIBUS, ADORNATA; OPERIBUS CUM DUBIIS, TUM APOCRYPHIS, ALIQUA VERO AUCTORITATE IN ORDINE AD TRADITIONEM ECCLESIASTICAM POLLENTIBUS, AMPLIFICATA; DUCENTIS ET QUADRAGINTA INDICIBUS SUB OMNI RESPECTU, SCILICET, ALPHABETICO, CHRONOLOGICO, ANALYTICO, ANALOGICO, STATISTICO, SYNTHETICO, ETC., OPERA, RES ET AUCTORES EXHIBENTIBUS, ITA UT NON SOLUM STUDIOSO, SED NEGOTIIS IMPLICATO, ET SI FORTE SINT, PIGRIS ETIAM ET IMPERITIS PATEANT; OMNES SCILICET RERUM, QUO CONSULTO, QUIDQUID NON SOLUM TALIS TALISVE PATER, VERUM ETIAM UNUSQUISQUE PATRUM, ABSQUE ULLA EXCEPTIONE, IN QUODLIBET THEMA SCRIPSERIT, UNO INTUITU CONSPICIATUR; ALTERO SCRIPTURÆ SACRÆ, EX QUO LECTORI COMPERIRE SIT OBVIUM QUINAM PATRES ET IN QUIBUS OPERUM SUORUM LOCIS SINGULOS SINGULORUM LIBRORUM SCRIPTURÆ VERSUS, A PRIMO GENESEOS USQUE AD NOVISSIMUM APOCALYPSIS, COMMENTATI SINT: EDITIO ACCURATISSIMA, CÆTERISQUE OMNIBUS FACILE ANTEPONDENDA, SI PERPENDANTUR CHARACTERUM NITIDITAS, CHARTÆ QUALITAS, INTEGRITAS TEXTUS, CORRECTIONIS PERFECTIO, OPERUM RECUSORUM TUM VARIETAS, TUM NUMERUS, FORMA VOLUMINUM PERQUAM COMMODA SIBIQUE IN TOTO PATROLOGIÆ DECURSU CONSTANTER SIMILIS, PRETII EXIGUITAS, PRÆSERTIMQUE ISTA COLLECTIO UNA, METHODICA ET CHRONOLOGICA, SEXCENTORUM FRAGMENTORUM OPUSCULORUMQUE HACTENUS HIC ILLIC SPARSORUM, VEL ETIAM INEDITORUM, PRIMUM AUTEM IN NOSTRA BIBLIOTHECA, EX OPERIBUS ET MSS. AD OMNES ÆTATES, LOCOS, LINGUAS FORMASQUE PERTINENTIBUS, COADUNATORUM, ET EX INNUMERIS OPERIBUS TRADITIONEM CATHOLICAM CONFLANTIBUS, OPUS UNICUM MIRABILITER EFFICIENTIUM. SERIES GRÆCA POSTERIOR IN QUA PRODEUNT PATRES, DOCTORES SCRIPTORESQUE ECCLESIÆ GRÆCÆ AB ÆVO PHOTIANO AD CONCILII USQUE FLORENTINI TEMPORA, ET AMPLIUS, NEMPE MORTEM CARDINALIS BESSARIONIS. ACCURANTE J.-P. MIGNE, BIBLIOTHECÆ CLERI UNIVERSÆ, SIVE CURSUUM COMPLETORUM IN SINGULOS SCIENTIÆ ECCLESIASTICÆ RAMOS EDITORE. PATROLOGIA, AD INSTAR IPSIUS ECCLESIÆ, IN DUAS PARTES DIVIDITUR, ALIAM NEMPE LATINAM, ALIAM GRÆCO-LATINAM: AMBÆ PARTES JAM INTEGRE EXARATÆ SUNT. LATINA, 222 VOLUMINIBUS MOLE SUA STANS, 1110 FRANCIS VENIT: GRÆCA DUPLICI EDITIONE TYPIS MANDATA EST. PRIOR GRÆCUM TEXTUM UNA CUM VERSIONE LATINA LATERALI COMPLECTITUR, ET 104 VOLUMINA IN 109 TOMIS, PRO PRIMA SERIE, NON EXCEDIT. POSTERIOR VERSIONEM LATINAM TANTUM EXHIBET, IDEOQUE INTRA 55 VOLUMINA RETINETUR, SECUNDA SERIES GRÆCO-LATINA AD 58 VOLUMINA TANTUM ATTINGIT; DUM HUJUS VERSIO MERE LATINA 29 VOLUMINIBUS EST ABSOLUTA. UNUMQUODQUE VOLUMEN GRÆCO-LATINUM 8, UNUMQUODQUE MERE LATINUM 5 FRANCIS SOLUMMODO EMITUR; UTROBIQUE VERO, UT PRETII HUJUS BENEFICIO FRUATUR EMPTOR, COLLECTIONEM INTEGRAM, SIVE LATINAM, SIVE GRÆCAM COMPARET NECESSE ERIT; SECUS ENIM CUJUSQUE VOLUMINIS AMPLITUDINEM NECNON ET DIFFICULTATES VARIA PRETIA ÆQUABUNT; IDEO, SI QUIS TANTUM EMAT LICET INTEGRE, SED SEORSIM, COLLECTIONEM GRÆCO-LATINAM, VEL EAMDEM EX GRÆCO LATINE VERSAM, TUM QUODQUE VOLUMEN PRO 9 VEL PRO 6 FRANCIS SOLUM OBTINEBIT. ISTÆ CONDITIONES POSTERIORI PATROLOGIÆ LATINÆ SERIEI, PATRES AB INNOCENTIO III AD CONCILIUM TRIDENTINUM EXHIBENTI, APPLICABUNTUR. PATROLOGIA QUÆ MANUSCRIPTIS IN BIBLIOTHECIS ORBIS UNIVERSI QUIESCENTIBUS CONSTABIT, NECNON PATROLOGIA ORIENTALIS, CONDITIONIBUS SPECIALIBUS SUBJICIENTUR, ET IN TEMPORE SUO ANNUNTIABUNTUR, SI TEMPUS EAS TYPIS MANDANDI NOBIS NON DEFUERIT. PATROLOGIÆ GRÆCÆ TOMUS CXLII. NICEPH. BLEMMIDA. GEORGIUS CYPRIUS, ATHANASIUS, CP. PATRIARCHÆ. EXCUDEBATUR ET VENIT APUD J.-P. MIGNE, EDITOREM, IN VIA DICTA THIBAUD, OLIM D'AMBOISE, PROPE PORTAM LUTETIÆ PARISIORUM VULGO D'ENFER NOMINATAM, SEU PETIT-MONTROUGE, NUNC VERO INTRA MOENIA PARISINA. 1865
THE COLLECTED WORKS OF NICEPHORUS BLEMMIDA
CATHOLIC TRADITION. CENTURIES XIII–XVI. YEARS 1255–1320. OF NICEPHORUS BLEMMIDA, THE COLLECTED WORKS.
NICEPHORI BLEMMIDÆ OPERA OMNIA: THEOLOGICAL, EXEGETICAL, LOGICAL, PHYSICAL.
Partly already published, partly hitherto unpublished; to which are prefixed the writings of varied argument of GREGORY THE CYPRIOT and ATHANASIUS, PATRIARCHS OF CONSTANTINOPLE, illustrated with dissertations and notes by BERNARDO MARIA DE RUBEIS and ANSELMO BANDURI.
Carefully edited and newly revised by J.-P. MIGNE, editor of the Universal Clergy Library, or of the complete courses on individual branches of ecclesiastical knowledge.
SINGLE VOLUME.
PARIS. AT THE HOUSE OF GARNIER BROTHERS, PUBLISHERS, AND SUCCESSORS OF J.-P. MIGNE, IN THE STREET CALLED: AVENUE DU MAINE, 189, FORMERLY CHAUSSÉE DU MAINE, 127.
1885
CATHOLIC TRADITION. CENTURIES XIII-XIV. YEARS 1255-1320. LIST OF AUTHORS AND WORKS CONTAINED IN THIS VOLUME CXLII
GEORGE OF CYPRUS, PATRIARCH OF CONSTANTINOPLE
NOTICE BY LEO ALLATIUS CONCERNING THE GEORGES
The Life of George of Cyprus, written by himself, and edited and illustrated with notes from the Leiden codex by Bernardo de Rubeis. Col. 9 Edited and illustrated with notes; two historical-dogmatic dissertations are added. 17 Index of names and principal subjects contained in the Life of George of Cyprus, in the notes, and in the dissertations. 221 Anselmo Banduri’s Warning concerning the apologetic writings of George of Cyprus. 227 Exposition of the faith by George of Cyprus, against Veccus. There is added an Epistle to the Emperor by John Chilas, Metropolitan of Ephesus. 238 Against Marcus, the Christian from Judaism. 247 Apology for his own Tome, suspected of perverse doctrine. 251 Epistle to the Emperor Andronicus. 267 (Up to this point are the writings of George edited by Anselmo Banduri.) On the procession of the Holy Spirit, from Dositheus's *Tome of Love*. 269 Eulogy of Saint George the Martyr, from a Vatican codex in the April volume of the Bollandists. 299 Encomium of Michael Palaiologos, “the new Constantine,” from Boissonade’s *Anecdota*, with our translation. 345 Encomium of Andronicus Palaiologos, from the same source. 387 Chria, that is, a specimen of rhetorical amplification. 417 Index of the Epistles of George of Cyprus. 421 Epistle to a friend (exists at col. 125). To the Emperor Andronicus (col. 267). Encomium of the sea, or on the universal nature of water, from the edition of Fed. Morelli. 433 Collection of Proverbs, at the end of Apostolius. 445
ATHANASIUS, PATRIARCH OF CONSTANTINOPLE
Notice from Anselmo Banduri’s *Eastern Empire*. 471 Order of the Epistles of Athanasius from the Royal codex. Ibid. Epistles. 479
NICEPHORUS BLEMMIDA
Notice from the *Bibliotheca* of Fabricius, edited by Harles. 527 (Cf. the note of the Editor of the *Patrologia* concerning the edition of certain writings of Nicephorus which Harles ignored.) Two orations on the procession of the Holy Spirit, from Leo Allatius’s *Greek Orthodoxy*. 533 Sermon to the monks of the monastery established by him, from Dositheus's *Tome of Love*. 585 Encyclical epistle concerning Marchesina, the mistress of Emperor John Doukas, whom Blemmida had expelled from the temple. 605 Oration on the duties of a king. A Warning from the Roman editor is prefixed. 611 Another text of the same oration. 657 Logic Epitome, edited in Greek at Augsburg in 1605, and in Latin at the same place in 1607, by Johannes Wegelinus. 675 Physics Epitome, from the same edition. 1005 Exposition on the Psalms, from three Greek codices—Paris 150, 810, and Coislin 102—now published for the first time. 1321