LATIN GLOSSARY
A ... that space which the Valentinians imagined outside the Pleroma, 18 and elsewhere. *Sophia*, Wisdom. The name of the thirtieth Aeon of the Valentinians, the spouse of Theletus, 7 and often elsewhere. *Synkatabaino*, to condescend. To descend together, 77. *Synkataspareis*, sown together. In-sown, sown, 27. *Synkrotemene pithanotes*. A practiced verisimilitude, that is, constructed, adorned, composed, compared, etc., 2. *Syncrasis*, mixture. Tempering. The name of the sixteenth Aeon of the Valentinians, the spouse of Acinetus, 6. *Synkrimata*, Concretions. Congregations, 22. *Syncheai*, to have mixed. To have mixed together, to have confounded, 22. *Syzygia*, conjugation. Conjugation, the bond of conjugation, the copulation of two Aeons, one of a male, the other of a female. Often in Irenaeus. *Syllabein ten theorian*, to have conceived the vision. To have seen, to have perceived by sight, 22 and note. *Synakolouthein*, to follow. To follow, to follow together, 68, 81. *Synepisphragizomenos*, consenting. Approving, adding a vote, 12.
*Synesis*, Understanding. The name of the twenty-first Aeon of the Valentinians, the spouse of Asinus, 7. *Systasis*, status. Coagulation, 96. *Systellein*, to draw back. To contract, to withdraw, 18. *Soter*, Savior. The cognomen of the Jesus of the Valentinians, 13, 14 and often elsewhere.
T *Tetraktys*, quaternation. Quaternity, the quaternary number, 5 and elsewhere. *Tragoedia*, tragedy. Fable, trifles, insanity, 20. *Trig*, tripartite. In three ways, 7.
Υ *Halos*, vitreous, for glass, 2. *Hyperbainein*, to overstep. To pass over, to overlook, to despise, to care for nothing, 36. *Hyperekprous*is, exclusion. Forcible expulsion, vehement agitation, 84. *Hyperimeisthai*, to desire greatly. To be eager, 60. *Hyperkyphasa*, elated. Emergent, 21. *Hypertona toxeuontes*, shooting beyond the tone. Shot with an excessively drawn bow, 84. *Hypothesis*, argumentation, argument. Hypothesis, proposed dogma, 21 and elsewhere. *Hypokeimena*, subsistence. Produced into origin, 23. *Hypostasis*, substance, essence, nature, 26, 79. Item, coagulation, 68. *Ysterema*, defect. Thus they called Achamoth, who was born from the passion of Sophia, 68 and often elsewhere.
Φ *Phanerotata*, most manifestly, 7, 14. *Phantasia*, phantasm, that is, species, that which is projected outwardly to the senses, 2, 36. *Phantasia*, phantasy. Imagination, 20.
X *Charis*, Grace. Properly, Grace; by the usage of the Valentinians, the cognomen of the spouse of Bythus, 5. *Chaunoun ten gnomene*, to puff up the sentiment. To make the mind swell, to puff up with pride, 84. *Christos*, Christ. A virtue, from the Valentinians, together with the Holy Spirit produced by Monogenes or Nus, for the sake of fortifying and sustaining the Pleroma, 11 and elsewhere. The first Christ was so called, to distinguish from the second, namely Jesus, 13. *Christos*, Christ. *O deuteros Christos*, the second Christ. The cognomen of the Jesus of the Valentinians, 13, 14.
LATIN GLOSSARY
Containing those words which are either more remote from common usage, or whose meanings are proper to Irenaeus or his interpreter. The reader is directed to the numerical notes inserted in the text in bold type.A *A*, *ab* after a comparative. As, *melior ab illo*, for *melior illo*. It occurs frequently. *A, ab*. Before, between, over, 221. *Ab his*. Thereafter, afterwards, 163. *Abortio*, *Ektroma*. Abortion, 37. *Abscondita mysteria*, *aporreta mysteria*. Not to be divulged to the crowd, 7. *Absolvo*. I set free, I explain, 155 and elsewhere. *Absolutio*, *epilysis*. Solution, explanation, 91 and elsewhere. *Absorbi*. To be absorbed, 285. *Abstentum fuisse*, *epeschethas*. Repressed, restrained, having been recalled from an undertaking, 9 and elsewhere. *Abstentus est*, he has desisted, he has abstained, or he has been cast out from the assembly of the Church: Gr. *aphistamenos*, 179. *Abundantius*, *peri ton holon*. Universally, concerning all things, 38. *Acataleptos*, *akataleptos*. Incomprehensible, 56. *Achamoth*. The name of the Enthymesis of Sophia, on which see page 48, note. *Acinetos*, *Akinetos*, Immovable. The name of the fifteenth Aeon of the Valentinians, 6. *Actor*. Steward, Proctor, 263, 264. *Ad*, *pros*. Against, adverse to, 235. *Adaequati*, *exisothentes*. Made equal, 12. *Adductor*, *prosagogeus*. Conciliator, sequestrator, conciliatrix, 64. *Adest*. For *fas est* [it is lawful], *potest* [it is possible], *licet* [it is allowed], it is easy. *Adest discere*, that is, it can be learned, it is permitted to learn; Gr. *paresti*, 100, 175 and elsewhere. *Adfatio*, *Adfationes*. Invocations, the formulas of the Redemption of the Marcosians, 115, 122. *Adinspiratio*. Inspiration, blowing/breathing, 164. *Adinventio*, *methodos*, Mode, reason, way, 43. *Qui adinventus est*, *parepi-nooumenos*. Who is furthermore devised, falsely constructed, 91. *Adjacere*. To be in readiness, to be prepared, near someone, at hand. etc. Gr. *anakeisthai*, 236, 332. *Adjacet Deo*. It is near God, it is to be referred to God, it is known to God alone, 156. *Adjungere*, *oikeioun*. To accommodate, to fit, to reconcile with, 50. *Adlectantia*, *agogima*. Alluring drugs, spells, incantations, 63. *Admentiri*. To feign, to invent, 12. *Ad perfectum*, *teleos*. Perfectly, 12. *Adsimilare*, *eikasai*. To compare, to say that it is similar, 7. To show to be similar, to express, 252. *Adventatio*, *parousia*. Advent, access, 37. *Advacare*. To console; Gr. *parakalein*, 185. *Advocatio*. Tutelage, defense, protection, 211, 275.
LATIN GLOSSARY
*Agrimonium*. Sickness, infirmity, 140. *Enos*, Ἀι̃νος. Eternal Mind. The name of the twenty-fifth Aeon of the Valentinians, 7 and elsewhere. *Aeon*, Αἰών. Properly, an age, an eon; and so it is sometimes understood by Irenaeus. According to the usage of the Gnostics, however, it signifies something divine, or an attribute, or a person, or even an angel. It occurs throughout Irenaeus. *Aeon*, αἰών. An age, 96, 284. *Aeonia*. Perpetual, everlasting, 98. *Aeonia*. Eternal, everlasting; from the Greek αἰώνιος, 107. *Aeque*. Perhaps; Gr. ἴσως, 199. *Aequiparans*. Equal, 119. *Affectare*, ἐπιτηδεύειν. To study, to take care, 36. *Affectio*. Infection, 209. *Affingere*. To feign, to imagine, 164 and elsewhere. *Agape*, Ἀγάπη. Charity, love. The name of the twenty-fourth Aeon of the Valentinians, the consort of Maternus, 7. *Agennetos*, ἀγέννητος. Unbegotten, 54, 56. *Ageratos*, Ἀγήρατος. Ageless, not growing old, immortal; the name of the eleventh Aeon of the Valentinians, 6. *Agere aliquem contumeliis*. To heap insults upon someone, 262. *Aggredientes*. Fabricated, contrived, attempted; Gr. ἐγχειροῦντες, ἐπιχειροῦντες, 241. *Agnitio*, γνῶσις. Knowledge, science, 14 and often elsewhere. *Agnitores*. Those who know, the intelligent, the spiritual; Gr. Γνωστικοί, 164. *Agnoscere*, γνωρίζειν. To make known, 77. *Agogima*. See *Adlectantia*. *Agonia*, ἀγών. Anxiety, 8. *Agonizari*. To struggle; Gr. ἀγωνίζεσθαι, 283. *Alethia, Aletheia*, Ἀλήθεια. Truth; the name of the fourth Aeon of the Valentinians, the consort of Nu. Often [used] in Irenaeus. *Aliquid quidem, aliquid autem*. Partly indeed, partly however, 291, 310. *Allegere*. To choose, to co-opt into a society, to recruit, 193. *Allophylus*. Alien, of another race; Gr. ἀλλόφυλος, 199. *Ambiguitas*, ἀμφιλογία. Something obscure, a controversy, a matter about which there is dispute, 262. *Amnennostos*, ἀνεννόητος. Surpassing thought, 55, 56. *Angariatus*. Compelled to carry something. Gr. ἀγγαρευόμενος, 101. *Anonomastos*, ἀνωνόμαστος. Ineffable, 56. *Anthropos*. See *Homo*. *Antiquius*. Better, more excellent, 121. *Antitypi*. Responding, similar, of the same form, 101. *Aoratos*, ἀόρατος. Invisible, 54, 55, 56. *Apator*, ἀπάτωρ. Fatherless. The name of a Demiurge of the Valentinians, whom Achamoth alone had brought into existence, 24. *Aphtarsia*. Incorruption, an Aeon of the Barbeliots; from the Greek ἀφθαρσία, 107. *Apocatastasis solis*, ἀποκατάστασις τοῦ ἡλίου. The conversion of the sun, by which it returns to the same point of the zodiac from which it had first departed, 85. *Apocryphon*, ἀπόκρυφον. That which lies hidden, is abstruse, 92. *Aporia*, ἀπορία. Anxiety, straits, 25 and elsewhere. *Aporiatum esse*, ἀπορεῖν. To be stuck in ultimate perplexity, 9. *Aporiatus*. Reduced to straits. Gr. ἀπορούμενος, 119, 123. *Apotelestos*. Perfect, absolute in all respects, 157. *Appendix*, ἐπιγιγνόμενόν τι. That which supervenes upon someone. *Cum appendice passione*, σὺν τῇ ἐπιγινομένῃ πάθει, with the passion which had supervened and into which he had fallen, 14. *Apprehendisse*, καταλαβεῖν. To have comprehended, 14, 18 and elsewhere. *Apprehensio*. Thought, 57. *Aptabilis*. Suitable, 161. *Aptabilitas*, ἐπιτηδειότης. Habit, 22. *Aptabiliter*, ἐπιτηδείως. Aptly, 84. *Aptare*, κατασκευάζειν. To prove, to confirm, to construct, 93. *Aptatio*. Apt arrangement, concinnity, 154. *Aptus*. Convenient, easy; Gr. ἐπιτήδειος, 243. *Arche*, ἀρχή. Beginning, 54. *Archegonos*. Primeval; Gr. ἀρχέγονος, 199. *Archontes*. Princes. Gr. ἄρχοντες, 103 and elsewhere. *Arguere*, ἐλέγχειν. To confute, to refute, 93. *Arguitio*, ἔλεγχος. Confutation, 86 and elsewhere. *Argumentatio*, *argumentum*, ὑπόθεσις. Hypothesis, dogma, judgment, purpose, 20 and often elsewhere. *Argumentata est*. Has cunningly contrived, has thought out. In Greek ἐσοφίσατο, 110. *Armamenta*. Instruments, 117. *Arrhetos*, ἄρρητος. Ineffable, that which cannot be expressed in speech, 35, 56, 78. *Asseverare*. To strive, to make an attack; Gr. ἰσχυρίζεσθαι, δισχυρίζεσθαι, 108. *Assimulatus*. Deceitful, 250. *Assuesco*. To accustom, 258. *Assumptio Domini*, Ἀνάληψις τοῦ Κυρίου. The Ascension of the Lord into heaven, 195, 207. *Atria*, αἱ αὐλαί, αὐλαῖαι. Curtains, hangings, 88, 89. *Augeo*. I increase, 218 and elsewhere. *Auges*, αὐξήσεις. Increases, 4. See the note. *Aut plus*, ἢ πλέον. How much more, 83. *Aut*. Than; Gr. ἤ, 154. *Authadia*. Audacity, pride, impudence, etc. Gr. αὐθαδία, 108. *Autogenitor*, αὐτογεννήτωρ. Self-begetter, 69. *Autophyes*, αὐτοφυής. Spontaneous, born from itself; the name of the thirteenth Aeon of the Valentinians, 6. *Beneplacitum habere*, εὐδοκεῖν. To please, to deign, 233, 257. *Bene sentire*, εὐδοκεῖν. To please, to be well-pleased with oneself, to be delighted, to approve. *In aliquo bene sentire*. To hold someone dear and acceptable, 58, 181, 189, 265 and elsewhere. *Bythius*, Βύθιος. Deep; the name of the ninth Aeon of the Valentinians, 6. *Bythus*, Βυθός. Properly, Deep; and so Irenaeus sometimes takes it. More frequently, however, it expresses the name of the first Aeon of the Valentinians. *Calamiscus*. A small reed, a pipe. Also, a type of fragrant reed. Gr. καλαμίσκος, 151. *Capabile*. That which can take, can receive, 131. *Capax*, χωρούμενος. Comprehensible, 284. *Non capit*. It cannot be; Gr. οὐκ ἐνδέχεται. Occurs throughout. *Capit*. It is right, it is allowed; Gr. ἔξεστι, 157, and often elsewhere. *Carpistes*, Καρπιστής. Vindicator, judge, arbiter. A surname of the Valentinian Hori, 10 and note, 13. *Cataclysmus*, κατακλυσμός. Deluge, 88, 176, 191. *Catathematizare*, καταθεματίζειν. To devote to a curse, to execrate, 62, 83. *Cauteriare*. To brand with a cautery, to mark with red-hot iron. Gr. καυτηριάζειν, 104. *Cauterizatas habentes conscientias*, κεκαυτηριασμέναι τὴν συνείδησιν. Having a depraved, lost conscience, 65, see note. *Cenoma*. Vacuum; Gr. κένωμα, 125. *Cessisse*, προσχωρῆσαι. To have approached, to have come, 34. *Chalcolibanum*. A type of electrum, according to some; orichalcum, according to others; Gr. χαλκολίβανον, 256. *Character*. Form, figure, 56 and elsewhere. *Charis*, Χάρις. Properly, Grace; by the usage of the Valentinians, the surname of the consort of Bythus, 3 and elsewhere. Also an Aeon of the Barbeliots, 108. *Charitesia*. Love potions, 103, see note. *Choicus*, χοϊκός. Earthly, formed from matter, 27 and elsewhere. *Christus*, Χριστός. A power, among the Valentinians, brought forth together with the Holy Spirit by Monogenes, or Nu, for the sake of strengthening and propping up the Pleroma, 44 and elsewhere. They spoke of a first Christ, to distinguish.between the first and the superior, namely the one above, 13.
Cinetum (διάφραγμα), diaphragm, a transverse partition, 69.
Circa, erga (περί): those who are "circa" or "erga" Ptolemy, Valentinus, etc., that is to say, sometimes Ptolemy, Valentinus, etc., and sometimes the Ptolemeans, Valentinians, etc. A phrase familiar to Irenaeus. See Secundum.
Circumlata corpora (κυκλοειδῆ σώματα), globose bodies.
Circulatio, accompaniment, conversation, custom. Greek περιφορά, 105.
Circumlatio, orbit, circuit, compass; Greek περιφορά, 165.
Circumobversati (περιπολεύοντες), going about cities, wandering through cities, capturing ambushes, 63. See note.
Circumscribere, to erase, to remove from the middle; Greek περιγράφειν, 188, 217, 247.
Circumstantia, retinue, custody; Greek περίστασις, 108.
Civitas magna, metropolis; Greek μητρόπολις, 195.
Clarum, brightness, glory, 256.
Coadunatus (συναγαγυθείς), joined together, commissed, 53.
Cæna pura (παρασκευή), Preparation, the sixth feria (Friday), 71, 521. See note. A term taken from the Jews.
Cognitata ab se cogitatio (αὐτοδιάθετος βουλή), voluntary counsel, 72.
Cogitatio (βουλή), counsel, 72.
Cohortari, to teach, to instruct; Greek συμβουλεύειν, 194.
Coinfantiari, to become an infant with someone; Greek συννηπιάζειν, 284.
Collationem fecisse (ἑρανίσασθαι), to have collected, to have brought together at the same time, to have given a share, 12.
Collectio humana justi generis, the death of the just, and their congregation in the other age, 276.
Colligere praeterquam oportet, to hold meetings beyond what is right and lawful; Greek πρασυνάγειν, 175.
Colligere, to hold a meeting; Greek συνάγειν, 262.
Comædisari, to be exhibited in the theater or in plays, to be sung in plays, 453.
Commemorare decadis (μνημονεύειν τῆς δεκάδος), to make mention of the decade, 87.
Commemorari, to remember, to record, 46, 103, 253, 330.
Commemoratus (ἀναμνησθείς), recalled, calling to mind, 43.
Commentari, to devise, to feign, 224.
Commentiri, to fabricate, to devise, to invent; or to attribute something falsely to someone, 139, 176.
Compaginatio, connection, joining, 286.
Comprehendens (ἐξαρθρών), setting out, 32.
Comprehensio (κατάληψις), notice, knowledge, 36.
Compunctus, branded with a cautery; Greek κεκαυτηριασμένος, 146.
Computatio, arithmetic, the art of computing, 163.
Concedere, to yield to another's power, to permit, 250.
Concedo, I dismiss, I remit, 210.
Concepisse visionem (συλλαβεῖν τὴν θεωρίαν), to have seen, to have perceived by sight, 22 and note.
Concessio, a yielding of place, 262.
Concupiscentia, see Enthymesis.
Concurrere alicui rei, to square with some thing, 151.
Condescendo (συγκαταβαίνω), I descend together, 77.
Conditio (κτίσις), the interpreter of Irenaeus uses this sometimes for creation, sometimes for a created thing, and this throughout the work.
Conditiones, created things, 515.
Confirmare (διορίζεσθαι), to affirm, to assert, 36.
Confiteri, to receive into oneself, to promise; Greek ἐξομολογεῖσθαι, 125.
Confusus (συγκεχυμένας), confused, to consist together, 24.
Congregationes (συγκρίματα), concretions, 22.
Conjugatio (συζυγία), marriage, the nexus of marriage, the coupling of two Aeons, one of whom is male, the other female. Often used by Irenaeus.
Connexum, a bond; Greek σύνδεσμον, 249.
Conscientia, science, intelligence; Greek σύνεσις, 154.
Conseminatus (συγκατασπαρείς), sown together, 27.
Consequens, akin, similar, apt, convenient, responding, 299 and elsewhere.
Consequentia (ἀκολουθία), series, 45.
Conservasse (διατετελεκέναι), to have continued, to have persevered, 34 and note.
Consistere, to constitute, to set up; Greek συνίστασθαι, 158.
Consonatio, Consonantia, a fit accordance, ordination, harmonious order; Greek ἁρμονία, 156, 244.
Consparsus, commixt, intimately united; Greek περιφυρόμενος, 206.
Consparsus, kneaded, macerated; Greek φυραθείς, 327.
Conspersio (φύραμα), mass, 39, 310.
Constare (συνιστάνειν), to commend, to approve, 43.
Consternatio (ἀπορία), anxiety of mind, 49 and elsewhere.
Consternor (διαπορῶ), I am in anxiety of mind, I am doubtful, 20.
Continentia, complexio, sum, head; Greek τὸ συνέχον, or ἡ συνοχή, 144.
Continere (κατέχειν), to inhibit, to prohibit, 8.
Contrahere bellum, to undertake war, 99.
Controversia (ὑπόθεσις), argument, hypothesis, dogma, 45.
Cooperio, a covering, veil, 21.
Demutatus (παρατραπείς), depraved, deviating, 8. Deposuisse (καταθέσθαι), to have laid aside, 86. Derivavit in hunc Aëonem (ἀπέσκηψε ἐς τοῦτον τὸν Αἰῶνα), he turned toward this Aeon; decubuit in hunc Aëonem, he lay down in this Aeon, 8. Deservitio, observance, duty, 214. Desolatus (ἐστερημένος), deprived, bereaved, 325. Destituta (ὑστερήσασα), lacking, that which is deficient, 53, 54. Destructor sermo (ἀνασκευάζων λόγος), a refuting argument, or a reasoning by which something is invalidated, 47. Determinare (διορίζειν), to distinguish, to separate, 53. Detritus, trodden, contracted (Gr. συντετριμμένος), 223. Diaconium, the order of diaconate (Gr. διακονία), 215. Diaconus (διάκονος), minister, 72. Diastema, an interval (Gr. διάστημα), 182. Dicere (ἀναγορεύειν), to proclaim, 107. Dicto audientia, obedience, 288. Dies, lights, Virtues, Angels, 111 and note. Differentes, more excellent (Gr. διαφερώτεροι), 199, 162. Diffundor (διαχέομαι), I am poured out or shed abroad; Lætitia diffundor, I am suffused with joy, 20. Digitus numerus, a number less than ten, 328. Diligenter (ἐμμελῶς), harmoniously, 12. Diligenter (ἀκριβῶς), accurately, 84. Diligere, to choose, to select, to approve; Gr. ἐπιλέγειν, δοκιμάζειν, 178. Diminutio, deficiency, defect, falling away, the fruit of the passion of the last Aeon; Gr. ὑστέρημα, 205 and elsewhere. Discentes, learners or disciples; Gr. μαθηταί, 198, 202, 204, 210. Dispersim (σποράδην), scattered; sparsely, in various places, 45. Disponi (κατακοσμεῖσθαι), to be put in order, to be adorned, 68. Dispositio (διάθεσις), affection, 56. Dispositio (οἰκονομία), harmonious order, arrangement, symmetry; common in this sense. Dispositio (οἰκονομία), dispensation; all those things which Christ performed on earth for the securing of the salvation of the human race, 28 and note and elsewhere. Dispositio (πραγματεία), business, a matter which befalls someone, 37 and elsewhere. Dissolvere, to overturn (ex Græco καταλύειν), 101 and elsewhere. Dissolutio, overturning, destruction; Gr. κατάλυσις, 101 and elsewhere. Distans amplius, more excellent, superior; Gr. ὑπερφερέστερος, 103. Distantia, distinction, discrimination, difference; Gr. διαστολή, 156. 337. Distare ab aliquo, to be superior to another, 105. Distillatio (ὑπόρροια), an influx, 86. Doceo, Aliud doceo (παραδιδάσκω), I teach otherwise; poorly taught, falsely taught, 3. Doctrina (διδασκαλεῖον), a school, a sect, 56, 102, 107, 164. Domesticitas, familiarity, intimacy, fellowship, 211. Dominari ab aliquo (κυριεύεσθαι ἐπί τινος), to be ruled by someone, to be under his dominion, 305. Dominator (κυριώτερος), more powerful by authority, more efficacious, more potent, 62, 63, 121 and elsewhere. Dualitas (δυάς), the binary number, 52 and elsewhere. Ducatio, a leading or conducting, 244. Ducator (Gr. ὁδηγός), a guide of the way, a leader, 142. Ducta phantasmate (φαντασθεῖσα), informed in spirit or imagination, 64. Duodecas (δωδεκάς), the number twelve, 7 and elsewhere often. Duodecastylum, of twelve columns; Gr. δωδεκάστυλον, 258. Duplicatæ (ἐπὶ δύο οὖσαι), being two; coming to two, joined in two, 74. Dyas, the binary number; Gr. δυάς, 133. Dynamis, strength, power; Gr. δύναμις. The Aeon of Basilides, 101.
E
Ecclesia (Ἐκκλησία), the name of the eighth Aeon of the Valentinians, the consort of Man. Frequent in Irenæus. Ecclesiasticus (Ἐκκλησιαστικός), the name of the twenty-seventh Aeon of the Valentinians, 7. Effusio (ἔκβασις), outcome, result, 262. Efficabile, efficacy, force, virtue; Gr. τὸ ἔμπρακτον, 190. Efficabilis, efficacious, ibid. Efficabiliter, dividedly, separately, 138. Efficacior, more potent, 117. Effusa, circumscribed by no boundaries, defined by no limits, 124. Effusibilis (χεόμενος), fusible, 27. Ejectibilis, ejected, cast out, 110. Elata (ὑπερκύψασα), emerging. Elpis (Ἐλπίς), Hope. The name of the twenty-second Aeon of the Valentinians, the consort of Pistis, 7. Elusiones magicæ, magical deceits, 164. Emendate agere, to perform one's duty well; Gr. κατορθοῦν, 175. Emissibile verbum, a word sent forth; Gr. προφορικὸς λόγος, 150. Emissio (προβολή), production, or, as the interpreter of Irenæus sometimes translates, an uttering forth. Frequent in Irenæus. Emissio, scil. into the light (προβάλλω, προβάλλω), I lead forth, I proffer, A frequently among the Irenæans. Endiathetos, formed within, interior; Gr. ἐνδιάθετος, 129. Ennæa, Ennoia (Ἔννοια), properly, thought or reflection, and so Irenæus sometimes receives it. But it frequently expresses the name of the second Aeon of the Valentinians, the consort of Bythos. Enthymesis, intention, cogitation, concupiscence (Ἐνθύμησις). Desire, thought. Thus the Valentinians called the Virtue born from the ill-conceived desire of Sophia, and the rashness that follows, 9, 11, 18 and elsewhere often, 108. Episemon nomen, a distinguished name, having six letters, 149, 150. Episemos (ἐπίσημος), the mark of the senary number among the Greeks, namely ς', 81 and elsewhere. Epithymia, concupiscence; Gr. ἐπιθυμία, 108. Est, for "it is lawful" (fas est), it is possible. "Non est videre eum" (οὐκ ἔστιν ἰδεῖν αὐτόν), he cannot be seen, 12 and elsewhere often. Est quando consistere conari, sometimes to attempt to stand or consist, 158, 167. Error (πλάνη), aberration, 80. Erinys, fury, discord; Gr. Ἐρινύς, 108. Evacuo, I make vain, I empty out; I strip, I overcome, I ward off, I break; Gr. κενοῦν, 222 and elsewhere often. Evacuatio, destruction, extinction, privation; Gr. κένωσις, 222 and elsewhere. Exaperiens, breaking, 144. Exceptorium, a receptacle, a storehouse; Gr. ἐκδοχεῖον, 210. Exclusio (ὑπερέκκρουσις), exclusion, vehement agitation, 84. Excogitatio, Enthymesis, Mother Achamoth; Gr. ἐνθύμησις, 124. See Enthymesis. Exercitata (συγκεκροτημένη), craftily exercised verisimilitude, i.e., craftily composed, constructed, adorned, compared. Ex ipso, from then, thenceforth; Gr. ἐκ τούτου, scil. χρόνου, 205. Exorbitare, not to walk straight, to decline from the straight way; Gr. ἀμφαξονεῖν, 317. Expavescentia (ἔκπληξις), stupor, 26 and elsewhere. Explicans (περατώσας), finishing, leading to the end, 47 and note. Explicituit (ἀπετέλεσε), he finished, he completed, 72. Exquisita (περιγιγνόμενα), gathered, occurring, 20. Exsul actus, driven into exile, 236. Exsuffo (καταφυσῶ), I despise, I detest, 62. Exterminare (ἐξαπατᾶν), to seduce, to deceive, 61, 104. Exterminari (ἀφανɪσθῆναι), to be destroyed, to be abolished, 22 and elsewhere. Exterminari (ἀχρεῖσθαι), regarding body, by violated modesty, to be contaminated, to be corrupted, 63. Exterminatorius, harmful, perni B cious, 260.o be abolished, 22 and elsewhere. Exterminari (ἀχρεῖσθαι), regarding body, by violated modesty, to be contaminated, to be corrupted, 63. Exterminatorius, harmful, pernicious, 260. A Exterminium. Ruin, destruction, end, 260. Extremitas. Defection, fall, passion; Sophia, to wit. Gr. ὑστέρημα, 117.
F Fabulam narrare, μυθολογεῖν. To concoct a fable, to tell stories, 9. Facere doctrinam, mysterium. To declare, to explain a doctrine, a mystery, 179. Facere. To perform a feast, 263. Facio. I act, I work; Gr. πράττω, 104. Factura. Work, 100 and elsewhere. Fallax, φιλοψευδής. Loving a lie, an impostor, 20. Falsare, ῥᾳδιουργεῖν. [Those] falsifying the words of the Lord, ῥᾳδιουργοῦντες τὰ λόγια τοῦ Κυρίου, i.e., adulterating divine oracles, expounding [them] in bad faith, distorting their meaning, 1. Falsatio, ῥᾳδιούργημα. A figment, 91. Falsiloquium, ψευδηγορία. False speech, 47 and elsewhere. Falsiloquium. A lie, 230. Fictor, ψευδής. Liar, false, 79. Figmentum, fiction, πλάσμα. A figment, that which one has fashioned, 7 and elsewhere. Also, a work that one has fashioned, formed, 178. Figura, ἰδέα. Form, 25 and elsewhere. Figurare, μορφοῦν. To form, 37 and elsewhere. Figurare, διατυποῦν. To express, 87. Figuratio. Form, image, 236. Finctum. For, fiction, 133. Finis, τέλος. Perfection, consummation, 9. Fixio, πῆξις. Concretion, 26. Floriet. It will bloom, 231. Formatam fuisse, ἐξεικονίσθαι. To have been adumbrated, 87. Formatio, μόρφωσις. Form, 6. Also, species, effigies; character, 12 and note, and elsewhere. Fructificare, καρποφορεῖν. To bear more abundantly, 4. Fructificare, καρποφορεῖν. To bring forth, to produce, 7 and elsewhere. Fructificatio. Invention, excogitation, 20, 52. Fructificari. To be born, to come forth; Gr. καρποφορεῖσθαι, 231. Fructificatio, καρποφορία. Fecundity, 53. Frustra et prout evenit. In vain and as it happens. Gr. εἰκῇ καὶ ὡς ἔτυχε, 135. Frustrari. To deceive, to cheat, 231. Frustrari. To reject, to render void, to stray from the true notion, to disdain, to repudiate; Gr. ἀθετεῖν, 233, 236, 241 and elsewhere.
G Generatio, γένεσις. Offspring, progeny, son, 12 and note. Generatio, ἀναγέννησις. Regeneration, 72. Generositas. The splendor of one's birth, noble lineage; Gr. εὐγένεια, 134. Gnosis. Science, knowledge. Gr. γνῶσις, 108. Gnosticus, Γνωστικός. Knowing, intelligent, spiritual. A name which disciples of Simon Magus, Menander, etc., [and of] Valentinus, claimed for themselves, 2 and elsewhere. Gratias agere, εὐχαριστεῖν. To recall with grateful memory, to celebrate, 51. Also, to consecrate, to wit, bread and wine in the sacrament of the Eucharist, 60. Gratulari. To rejoice, to be glad, 311. Gratulatio, χαρά. Joy, gladness, 22 and elsewhere. Graviter, σοβαρῶς. Arrogantly, with pride, 20. Gustatio, γεῦσις. Taste, 87.
H Habere, ἔχειν. To have to do something, ἔχειν τι ποιεῖν, for "to be able to do something," 2 and elsewhere often. Habilia, ἐπτικὰ. Those things which have acquired the firmness of a habit, robust, valid, 22. Habitus. Figure, form; Gr. σχῆμα, 151, 154. B Hæredificare. To become an heir, to obtain by hereditary right, 259. Hebdomas, ἑβδομάς. The number seven. Thus the Valentinians called their Demiurge, because he sat above the seventh heaven, 24. For this name they also designated the seven heavens created by the Demiurge, 26. Passim they also call the number seven "hebdomad." Hecatontas. The number one hundred; Gr. ἑκατοντάς, 328. Hedone, Ἡδονή. Pleasure. The name of the fourteenth Aeon of the Valentinians, of him who is called Autophyes, [and of his] spouse, 6. Hedyosmus. Mint, an odorous herb; Gr. ἡδύο- σμον, 151. Helis, cis. A vine tendril; Gr. ἕλιξ, 239. Hen, ἕν. One, unity, 54, 134. Henosis, Ἕνωσις. Union; the name of the twelfth Aeon of the Valentinians, the spouse of Ageratus, 6. Henotes, ἑνότης. Unity, 54, 55. Hexonia compago, ἑξαώνιος συνταγις. The coagulation of six Aeons, 15 and note. Hoc quidem... hoc autem. This indeed... but that, 307. Et hoc. And this. And indeed, 139. Homo, Ἄνθρωπος. The name of the seventh Aeon of the Valentinians. Frequent in Irenaeus. Honestus, εὐπρεπής. Elegantly cultivated, dressed, 61. Horos, Horus, Ὅρος. Terminus. A power, according to the Valentinians, which bounded the Pleroma, and which confirmed, and guarded all things outside the ineffable magnitude, 9 and elsewhere often. Horothetes, Ὁροθέτης. Finisher, settler of law, and arbiter of conditions. The cognomen of the Hori of the Valentinians, 10 and note, 13. Hylicus, ὑλικός. Concrete from matter, 24 and elsewhere. Hymnisare. To celebrate with hymns, to extol with praises, Gr. ὑμνεῖν, 99, 108, 126. Hypocrita. Actor, mimic; Gr. ὑποκριτής, 153.
I Idiotice, ἰδιωτικῶς. In common speech, in a rude and simple style, 4. Idiotice, ἀκαίρως. Imprudently, intempestively, 329. C Idiotismus. Simplicity, inexperience; Gr. ἰδιωτισμός, 328. Idoneos esse. See "To be sufficient." Ignoscentia. Indulgence; Gr. συγγνώμη. Imaginalis, εἰκονικός. That by which something is adumbrated, 70. Imaginare, ἐξεικονίζειν. To adumbrate, to express an image, 84. Immemorabilem fieri. To be blotted out from the memory of men, 300. Immoratio, διατριβή. Commoration, 39. Immortalitas, ἀφθαρσία. Incorruptibility, 18. Impossibilis est. Is unequal, impotent; Gr. ἀδύνατός ἐστι, 255. In hoc, ἐν τούτῳ. Hence, thence, afterwards, 12. In nos, εἰς ἡμᾶς. For, towards us, 98. In quos, ἐφ' οὕς. Upon whom, 96. In semel. Once and for all; Gr. εἰς ἅπαξ, 307. Inanimalis, inanimal. Devoid of soul, lacking a soul, 300. Inanimalia. Inanimate things, inanimate objects, 131, 282. Inapprehensibiliter, ἀκρατήτως. Safe from comprehension (to wit, of inferior powers); so that they cannot be comprehended by them, 32. Incapabilis, ἀχώρητος. Who cannot be contained by the mind. Incomprehensible, 8, 11 and elsewhere. Incipio hoc facere, prophetari, amari, etc., ἄρξομαι τοῦτο ποιεῖν, προφητεύειν, φιλεῖσθαι, etc. For, I shall do, I am about to do, I shall prophesy, I am about to be prophesied, I shall be loved, I am to be loved, etc., 62 and elsewhere often. Incomprehensibilis, ἀκράτητος. Who cannot be comprehended or held, 33, 64 and elsewhere. Incomprehensibiliter. So that [he] cannot be apprehended, kept; Gr. ἀκρατήτως, 204. Inconsequenter. Dissolutely, inordinately, ineptly, 143, 317. Inconsonanter, ἀσυμφώνως. Dissentiently, dissentaneously, which is however less Latin. Dissenting from one another, 94. Inconstabile. Which cannot stand, absurd, insipid, 316. Inconstabilitas, ἀμηχανία. Lack of counsel, 20. Inconstantia, The same, ibid. Inconstans. Which cannot consist, absurd; Gr. ἀσύστατος, 118 and elsewhere. Inconstans. Which cannot stand and cohere; Gr. ἀσύστατον, 218. Inconsummatio, ἀτέλεια. Imperfection, 9. Increpativum. A power [of] rebuking or punishing; Gr. τὸ ἐλεγκτικόν, or ἐπιτιμητικόν, 225. D
Inculcare, καταπατεῖν. To trample down, 306. Indecibilitas. Any indecorum, 120. Indeterminabilis. Infinite, 254. Indicto audiens. Not obeying, rebellious, contumacious, faithless; Gr. ἀπειθής, 250 and elsewhere. Indicto audientia. Rebellion, contumacy, 263. Indui, φορεῖσθαι. To be borne, 71. Ineloquibilis, ἀνεκλάλητος. That which cannot be expressed in any words, 70. Inexpertior, ἀπειρότερος. More inexperienced, more ignorant, 2. Infamare Scripturas, κατατρέχειν τῶν γραφῶν. To deprave the Scriptures, 45 and note. Infatuare sententiam, χαυνοῦν τὴν γνώμην. To inflate the mind, to puff up with pride, 84. Inferius. Afterwards, subsequently, 91 and elsewhere. Inficere. To bring in, to induce; Gr. ἐμποιεῖν, 141, 142. Infiguratus, ἀνείδεος. Devoid of form, 79, 276. Infimior. Lower, minor, 129. Infra. For, within, 119 and elsewhere. Inhonorate. Impudently, unashamedly; Gr. ἀτίμως, 160. Initia, ἀπαρχαί. First-fruits, 39. Initium, Ἀρχή. Beginning; the surname of the third Valentinian Aeon. Irenaeus' translator not infrequently interchanges these words, "beginning" and "principle," 5. Initium. Beginning, cause; Gr. ἀρχή, 116 and elsewhere. Inobedire. Not to obey, 316. Inoperatum. Unworked, unlabored; Gr. ἀνέργαστον, 259. Inresurrectio. Insurrection, rebellion; Gr. ἐπανάστασις, 328. Insanus, one who pretends to breathe a divine spirit, θίασος. Chorus, assembly, society, 62. But it seems Irenaeus' translator read something else than *thiasos*. See note. Insensatio, ἄνοια. Madness, 3. Insensata. Insensible things, which do not fall under sensation, 163. Insensata. Destitute of sense, 134. Insensatus. Mad, foolish, 160 and elsewhere. Insensatum. Moving no sense, not alluring, creating no pleasure, 283. Insensibilis, ἀνόητος. Stolid, ignorant, 31. Insigne nomen, ἐπίσημον ὄνομα. A notable name, which consists of six letters, 69. See note. Insignis numerus, that is, the senary number, 72. Insigne aurum. Stamped gold, 267. Insinuare, προσοικειοῦν. To accommodate, 37. Insistens, supervening, 37. Instabilis. That which cannot stand, absurd, insipid. Gr. ἀσύστατος, 118 and elsewhere. Instabilitas. Absurdity, 149. Institorium. Pride, elation of soul, 203. Instrumentum, πραγματεία. Machination, business, 50. Instruo. To build, to construct; Gr. οἰκοδομέω, 176. Insubstantivum, ἀνυπόστατος. That which cannot consist, that which has no firmness, absurd, 47 and note. Insubstantivus, ἀνούσιος. Lacking substance, 65. Intellectualis, νοερός. Endowed with intelligence, 24 and note, 32. Intellectus, ἔννοια. Thought, 8. Intemporale, ἄχρονον. Devoid of time, eternal, 86. Intenebrata doctrina. Obscure, tenebrous doctrine, 224. Intentio, ἐνθύμιον. Thought, 64. Intentio. See Enthymesis. Interpedio. To impede, to oppose obstacles or stumbling-blocks, 222. Interpretator, ἐξηγητής. One who expounds, explains, etc., 2. E contrario interrogatio, ἀντεπερώτησις. Mutual interrogation, 92. Inventio, μεθοδεία. Craft, fallacy, 43. Investes pueri. Unclothed/adolescent boys, 165. Investigabilis, ἀνεξιχνίαστος. That which cannot be investigated, 9 and elsewhere. Inviscera. Intestines/viscera, 296. Invocari. To be called, to be appealed to, 108. Iris, ἴρις. Cassia; Gr. ἴρις, ἕως, 161. Irritamentum. Allurement, enticement, 106. Jao, Ἰαώ. The sacred name of God, which is the tetragrammaton, which the Greeks are accustomed to read thus, 19, 96. Jesus, Ἰησοῦς. Virtue, out of the Valentinians, which was brought forth from all the gifts of the Aeons brought together, 12, 13 and elsewhere often. Judiciale. The power of judging; Gr. τὸ κριτικόν, 223, 224. Judicialis. One who judges, endowed with the faculty or power of judging or discerning, 224. Kakia. Malice. Gr. Κακία, 108. Labes. Passion, defection of Sophia. Occurs throughout. See Deminoratio. Lacus. Winepress; Gr. ληνός, 256. Latenter, λανθανόντως. Secretly, covertly, 23, 24 and elsewhere. Latere semetipsum. To deceive oneself; Gr. λανθάνειν ἑαυτόν, 297. Latuit semetipsum incidens. Imprudently, he fell in unaware; Gr. λέληθεν ἑαυτὸν περιπεσών, 167. Legaliter, lawfully. By the Law, by the testimonies of the Law, 318. Levamen. Elevation, erection, 153. Logion, λόγιον. The rationale of the high priest of the Jews, 89. Logos, λόγος: Word. Thus the Valentinians sometimes called their Jesus, 13, 19. Logos, λόγος. Word; according to Valentinian usage, this is the name of the fifth Aeon. Frequent in Irenaeus. Longiloquium. Prolix speech, 197. Loquacius to execute many things, φλυαρεῖν πολλά. To chatter much, to trifle, to babble, 72. Loquela, dialects. Languages, 49. Luxuriari, ἀποσκ irtᾶν. To wander off, 81. Lytroles, λυτρωτής. Redeemer. The surname of the Hori of the Valentinians, 10, 13. Macaria, Μακαρία. Happy, blessed. The name of the eighteenth Valentinian Aeon, wife of Monogenes, 6. Macariotes, Μακαριότης. Felicity, beatitude. The name of the twenty-eighth Valentinian Aeon, wife of Ecclesiasticus, 7. Magnanimis, Magnanimous. Constant, patient, benign; Gr. μακρόθυμος, 165, 213 and elsewhere. Magnanimitas. Patience, perseverance, constancy; Gr. μακροθυμία, 197. Magnanimum exsistere, μακροθυμεῖν. To bear with long-suffering, to endure with an equable mind, 50. Male, etc. Beyond all probability, by hawking incredible fables, 2. Masculiniter, ἀρσενικῶς. In the masculine gender, 25. Materia. Argument, 99. Materia, οὐσία. Nature, essence, 336. Meditari, μελετᾶν. To exercise, 31. Meditari, μελετᾶν. To construct cleverly, 43. Meditari. To be exercised, to exercise oneself, 255. Meditata. Exercised, practiced, ibid. Meditatio. Exercise, 330. Melior, κρείττων. More excellent, more illustrious, more ancient, 2, 160 and elsewhere. Memiri, ἐπιψεύδεσθαι. To forge, to invent, 51, 132. Mentiens, ἐπιψευδόμενος. Falsely attributing, misrepresenting, 80. Metagogens, Μεταγωγεύς. Deducer, Tutor. The surname of the Hori of the Valentinians, 10 and note, 13. Metricos, Μητρικός. Maternal. The name of the twenty-third Valentinian Aeon, 7. Mimus, μῖμος. Fable, imitation, 47 and note. Minutatim. Piece by piece, by parts, 115. Minutiloquium. Subtleties, 134. Mixis, Μίξις. Mixture; the name of the tenth Valentinian Aeon, ninth of the syzygy, 6. Moderari ex contrarietate, ἀντιταλαντεύειν. To compensate, 85. Monas, μονάς. Unity, 54 and often occurs elsewhere. Monogenes, Μονογενής. Unigenitus (Only-begotten). This is the surname of the third Valentinian Aeon. Frequent in Irenaeus. Monogenes, Μονογενής. Unigenitus. The name of the seventeenth Valentinian Aeon.
A rum Aeonis nomen, 6. Monotes, Μονότης. Solitas, 54. Morari, πολιτεύεσθαι. Civitate donari, municipem fieri, 233. Mortificatum. Morticinum, cadaver, 218. Motus. Commotus, iratus, 248. Multo magis. Multo minus; Graecorum more, 182. Multo prius. Multo magis; Graecorum more, 117, 195. Muneratio. Munera, dona; Gr. δώρημα, 224, 240 et alibi. Munitio. Securitas; Gr. ἀσφάλεια 329. [Μυσταγω-]γία, τῆς θηριομαχιῶν καὶ μονομαχίας θέα. Spectaculum gladiatorum, aut bestiarum quibuscum homines pugnent, 30 et not. Muta animalia, ἄλογα ζῶα. Bruta animantia, ratione destituta, 25, 271, 285. In mysterio, μυστηριῶδως. Mystice, 33. Quasi mysticum, μυσταγωγία. Mysticus ritus, mysticum munus, 96. Negotiatio. Negotium, res, quod contingit; Gr. πραγματεία, 149. Negotium. Res, opus; Gr. πρᾶγμα, 104. Nitide. Splendide; Gr. λαμπρῶς, 201. Nodus, δεσμός. Vinculum, 98. Noetos, νοητός. Intelligibilis, qui sola intelligentia percipi potest, 54. Non est dicere. Dici non potest, 166 et alibi saepe. Non est, pro, Non est possibile. Non stans, ἀλόχοτον. Monstrosum, absurdum, 3. Nullificare. Contemnere, spernere; Gr. οὐδενοῦν, 257, 266. Nus, Νοῦς. Proprie, mens. Interdum vertit Irenaei interpres, sensus. Ex Valentinianorum usu, tertii Aeonis nomen exprimit. Passim apud Irenaeum. Nymphon, νυμφών. Thalamus nuptialis, vel cubiculum nuptiale, 32.
O Obaudire. Obedire; Gr. ὑπακούειν, 262 et alibi. Obauditio. Obedientia; Gr. ὑπακοή, 248. Obduci, ὑπάγεσθαι. Referri, adduci, 88. Obligari. Teneri, ad angustias, incitas redigi, 139. Obscurare alicui. Caliginem offandere alicui; Gr. ἐπισκοτεῖν τινι, 125. Obtinere. Superare, praevalere, fortiorem esse; Gr. ἐπικρατεῖν, 297. B Odorationes, ὀσφρήσεις. Nares, 87. Ogdoas. Vide Octonatio. Olim est nomen, παλαιόν ἐστιν ὄνομα. Antiquum est nomen, 69. Oniropompi, scil. daemones, ὀνειροπομποί. Daemones qui somnia injiciunt, 100. Vide pag. 61, not., 103. Operabilior. Efficacior, 143. Operositas. Negotium, id quod contigit, factum est; Gr. πραγματεία, 133 et alibi. Operosius. Efficacius, 143. Opobalsamum, ὀπὸς ἀπὸ βαλσάμου, ὀποβάλσαμον. Liquor balsami, 96, 97. Opus. Quod non est opus. Quo non est opus. Inutile; Gr. οὗ οὐκ ἔστι χρεία, 218. Ostendere. Probare, demonstrare; Gr. ἀποδεικνύειν, 142 et alibi. Ostensio, ἀπόδειξις. Probatio, argumentum, demonstratio; ἀποδείξεις ποιεῖσθαι, ostensiones facere, i. e. inferre, probare, 17 et alibi saepe. Ex ostensione, πρὸ τῆς ἀποδείξεως. Ante demonstrationem, seu argumentationem, 47. Orilis, orile, προβάτειος, ου. Pro, ovillus, um. προβάτειος δορὰ, ovilis pellis, i. e. ovilla pellis.
P Paenitetur. Poenitet, 280. Paracletus, Παράκλητος. Consolator. Decimi noni Valentinianorum Aeonis nomen, 6. Parasema. Insignia; Gr. παράσημα, 201. Paredrus daemon, δαίμων πάρεδρος. Daemon cuipiam adsistens, et familiaris, 61. Vide not., 100, 103. Pareo. Appareo, videor, 195, 211, 220. Participare, ἀνακοινώσασθαι. Communicare, participem facere, exponere, 8. Partici, are, ἐπιδιδόναι. Participem facere, 62 et alibi. Participari. Communicare, participes efficere, 214, 286. Participari. Participem fieri, accipere; Gr. μετέχειν, 169, 179, 316, 326. Partiliter. Divisim, separatim, 158. Partiri. Dividi, 273. Paternaliter, πατρωνυμικῶς. Paterno nomine, 18. Patricos, Πατρικός, Paternus. Vigesimi primi Valentinianorum Aeonis nomen, 6. Patrodator, πατροδότωρ. Patris largitor, 69. Patronymice, πατρωνυμικῶς. Paterno nomine, 13. Paulo minus. Fere, tantum non, 143. Pavor, ἔκπληξις. Stupor, 20. Pentas. Quinarius numerus; Gr. πεντάς, 135. Pepo. Cucumeris genus; Graecis πέπων. Ab his autem transfertur ad significandum hominem fractum, effoeminatum, mollem, 55, 56. Per seipsum. Seorsim, separatim, 236. Percapabilis. Capax, 296. Perexire. Commemorare, enarrare, explicare; Gr. διεξελθεῖν, 115. Perfectum. Perfectio, consummatio, 238. Perfectus. Integer, non mutilus, 202. Perfiniens, τελευτῶν. Desinens, 82. Perierga. Curiosa; accipitur vero pro magica. Periergia. Curiositas, mala scilicet, nempe magia. Graec. περιεργία, 102. Perinane. Maxime inane. Vanissimum quid, 55. Perperes Scripturae, νόθος γραφαί. Adulterinae, spuriae scripturae, 91. Perplexio, προσπλοκή. Complexio, 34. Perplexus, ἐπιπλεκόμενος. Conjunctus, commistus, 81. Persona. Species, forma; Gr. πρόσωπον, 142. Perspeculari. Perspicere, 162. Pertransiens, διερχόμενος. Legens, legendo percurrens, 83. Pertransire. Legendo percurrere, enarrare; Gr. διέρχεσθαι, 260. Phantasia, φαντασία. Immaginatio, 20. Phantasia, φαντασία. Species, 36, 320. Phantasma, φάντασμα. Spectrum, 36 et not. Phantasma, φάντασμα. Species, id quod exterius objicitur sensibus, 2. Phantasmari. Imaginari, fingere, 158. Philetus, Φιλητός, Amabilis. Ex Tertulliano, vigesimi noni Valentinianorum Aeonis nomen 7 et not. Phos, φῶς. Lux, Lumen; Vitae, Valentinianorum Aeonis, cognomen, 45. Phronesis. Prudentia; Graec. φρόνησις. Basilidis Aeon, 101. Phronesis. Prudentia, Barbeliotarum Aeon. Gr. φρόνησις, 108. Phtonos. Invidia. Gr. φθόνος, 108. Physiologice. Naturali ratione; Gr. φυσιολογικῶς, 264. Pingere quasi per quamdam umbram, σκιαγραφεῖν. Adumbrare, 85. Pistis, Πίστις, Fides. Vigesimi Valentinianorum Aeonis, Paracleti conjugis, nomen, 6. Pithanologia. Sermo vi quadam alliciendi et suadendi pollens, 135. Plasma Dei. Caro a Deo creata, 98 et alibi saepe. Plasma. Figmentum, res creata, 100 et alibi saepe. Plasmare, πλάττειν. Formare, condere, creare, fingere, 25 et alibi.
A Plasmatio. Formation; from the Greek πλάσσειν, to fashion, 133 and elsewhere. Plasmatus. Formed, made; from the Greek πλάσσειν, to fashion, to form, etc., 123 and elsewhere. Plenitudo. The Pleroma of the Gnostics; Gr. πλήρωμα. Often in Irenaeus. Pleroma, πλήρωμα. Plenitude. The seat of the Aeons of the Valentinians, and as it were heaven. Often in Irenaeus. Podere, -es. A garment reaching to the feet; Gr. ποδήρης, 256. Poeta, ποιητής. Artificer, 78. Porro, πόρρω. Afar off. 83, 157, 165, 316. Portentiloquium. A portentous, absurd discourse, 137, 178. Possibilia, δυνατά. Valid, robust, 22. Postgenitus, ἀπόγονος. Grandson, 59. Postremitas. Defect, failing, passion. Gr. ὑστέρημα, 115. Potentari. To exercise tyranny; Gr. καταδυναστεύειν, 263. Potentissima, the most perfect letter, epistle, ἱκανωτάτη γραφή. Most brilliant, most efficacious, most renowned epistle, 176, 177. Præconare, κηρύσσειν. To proclaim, to extol, to announce, 51 and in notes, and often elsewhere. Præfinio, διορίζομαι. To define, to assert, 88. Præfinitive. Wholly, definitely, 152. Præfinitus. Defined, certain, 152. Præmeditari. To be pre-practiced, to be pre-exercised, 268, 336. Præmittit, προβάλλεται. He brings forward, he produces, 10. Præmitto, προβάλλω. I emit, I produce, 40. Præmittor. I am emitted, I am sent forth; Gr. προβάλλομαι, 103. Primiformis. One who was first formed; Gr. πρωτόπλαστος, 220. Primogenitus, ἀργέγονος. First-born, 5, 6 and elsewhere. Primoplastus. The first man created, namely Adam; Gr. πρωτόπλαστος, 126. Principalis. Primordial, ancient; Gr. ἀρχαῖος, 310, 318. Principalitas. Beginning, 116. Pro, ὑπέρ. For a male, ὑπὲρ ἄρρενος. Above the male, 10. Pro Aenon, πρὸ αἰῶνος. Before the ages, 64. Pro nobis. By us (or in our power); Gr. μεθ’ ἡμῶν, 283. Proannennaetos, προανεννόητος. Far surpassing all thought, 54, 55, 59. Proanypostatos. That which has not stood before, recently faked, which had not existed before, 55. Proarche, προαρχή. First beginning; the name of the first Aeon of the Valentinians, 5, 54, 55. Probole. Emission, production; Gr. προβολή, 132. Productus. Compelled, impelled; Gr. προηγμένος, 201. Prognosis. Foreknowledge, an Aeon of the Barbelo-Gnostics; from the Greek πρόγνωσις, 107. Projectibilis. Projected, 111. Prolatio. See Emission. Prolativum verbum. A proferential word; Gr. προφορικὸς λόγος. Prolator, προβολεύς. Producer, 8. Pronomina. Surnames, 171. Proon, ὄντος. First being, pre-existing all things, 116. Propator, Προπάτωρ. First Father; the name of the first Aeon of the Valentinians, 5 and elsewhere. Propensius, δεινῶς. Cleverly, craftily, 17. Propositum. Hypothesis, opinion; Gr. προαίρεσις, 198. Propositum initii sui. The hypothesis concerning its first origin of things. Idem. Proprie possidere, ἰδιόκτητον ἔχειν. To possess by own right, 51. Proprius. Singular, special; Gr. ἴδιος, 271. Proprocylindomene. Rolling before, 55. Prosecutor, Companion; Gr. παράπομπος, 201. Protoplastus. He who was first formed, 218. Prout evenit. See As it happens. Prout provenit. In vain, rashly; Gr. ὡς ἔτυχε, 253 and elsewhere. Providentiam habere alicujus rei. To care for anything. Morum providentiam habere. To take pains in instituting and ordering morals, 223. Providere. To foresee, 228. Provisa. Foreseen, foreknown, 159. Prudens. Knowing, endowed with knowledge, 145. Prudentior. More learned, more intelligent, 198. Psychicus, ψυχικός. Animal, 24 and elsewhere passim. Q Quæcunque evenerint omnia, τὰ τυχόντα πάντα. Whatever may have happened by chance, 62. Quam, ἤ. Or, whether, 34 and elsewhere; the translator wrongly renders the Greek particle as *quam*. Quanto magis. For *quanto minus* (how much less), 117 and elsewhere. Quassum. Shaken, bruised, 269. Quatenus, ἐπεί. Since, forasmuch as, 3. Quaternatio, τετρακτύς, τετράς. Quaternity, the number four, 5 and elsewhere. Quilibet, quælibet. Light, moderate; from the Greek τύχιον, τύχουσα, 272 and elsewhere. Quoniam. For *quod* (that). Occurs everywhere. R Recapitulans, ἀνακεφαλαιούμενος. Reducing to a sum, collecting summarily, 44. Recapitulare, ἀνακεφαλαιοῦν. To restore, to renew, to join anything to a head as it were, to collect by summation, to reduce to a sum. Occurs frequently. Recirculatio. A reflection which occurs by a certain circuit, 220. Recommemorare aliquem. To call to someone's mind, 312. Recumbere. To recline at table, and to lie dead; Gr. ἀνακεῖσθαι, 259, 269. Recurre, ἀπότρεχε. Depart, 91. Recurrere, ἀναδραμεῖν. To have fled back to the heights, 18 and elsewhere. Redditio. Explication, accommodation; Gr. ἀπόδοσις, 150. Redemptio, ἀπολύτρωσις. Dismissal, exemption, 47 and note. Redemptio, ἀπολύτρωσις. A profane rite of initiation, by which the Gnostics consecrated their own, 64, 93 and elsewhere. Redemptor, Λυτρωτής. The name of the Horus of the Valentinians, 13. Redhibitus. Restored, reinstated, 311. Refrigerare, ἀναπαύεσθαι. To rest, 32, 35, 108, 168. Refrigerium. Rest; Gr. ἀνάπαυσις, 201 and elsewhere. Refrigerium. Rest, relaxation; Gr. ἄνεσις, 265. Refutare, παραπέμπειν. To spurn, to deny, to reject, to repudiate, 3, 202, 295. Regnari sub aliquo. To be ruled, to be subject to someone, to be under his command, to be ruled by him; Gr. βασιλεύεσθαι, 273, 521. Regredi, ἀναδραμεῖν. To return, to ascend, 10 and elsewhere. Regressio, ἐπιστροφή. To have received regression, λαβεῖν ἐπιστροφήν, i.e., to have put on a better mind, 10. Regula. Principle, argument, hypothesis, 123 and elsewhere. Relevatio, διυλισμός. Percolation, expurgation, 73. Religio Dei, θεοσέβεια. Worship of God, 83. Reliqua, τὰ ὅλα. All things, 55. Rememorare. To recognize, to restore to the former order, to digest; Gr. ἀνατάξασθαι, 216. Rememorari. To call to memory, to remember, 111, 273. Reminisci, ἐπιμιμνήσκεσθαι. To remember, to make mention, 17. Remitti, ὑποβάλλεσθαι. To be submitted, to be transmitted, 95. Remitto, ἀφίημι. I dismiss, I allow, 38, 43. Remitto, ἀπολύω. I dismiss, 40, 43. Renuntiare, ἀποτάξασθαι. To bid farewell, to send back a messenger, to dismiss, 38. Resipisse. For *resipuisse* (to have come to one's senses), 109. Restauratio, ἀποκατάστασις. Restoration to a complete state, 95. Restruere. To restore, to rebuild, 275. Retardare. To entangle in cavils, to cause trouble; Gr. ἀναβάλλειν, vel ἔχειν, 302. Retractare. To doubt, to hesitate.
Disputare; Gr. διαλογίζεσθαι, ἀναβάλλεσθαι, διστάζειν, παραιτεῖσθαι, 305. Revolvere, ἀναπτύσσειν. To unfold, 51. Rhodanenses regiones, κλίματα τῆς Ῥοδανουσίας. The region of the Rhone, the district of Lugdunum, 65. See note. Rhythmisari. To set in order, to arrange, 136. Rhythmizatio. Harmonious order, apt arrangement; from the Gr. ῥυθμός, 136.
S Salvator, Σωτήρ. The title of Jesus among the Valentinians, 13 and often elsewhere. Sapiens in tumore, οἰησίσοφος. Boasting of a false opinion of wisdom. One who seems wise to himself, 83. Scarizare. To crawl, to leap while crawling; from the Greek σκαρίζειν, 100, 140. Secundum, περί, κατά. Those who are "secundum nos" (according to us), meaning compared to us, or those who live in our age. "Qui secundum nos est-mundus," for this world of ours. "Dispositio quae est secundum Saram," for the disposition pertaining to Sarah, the disposition of Sarah, what happened to Sarah, etc. Hellenisms are frequent in Irenaeus and his interpreter. Secundum demissionem, κατὰ κάθετον. Perpendicularly, 86. Secundum subsequentiam. Consequently, 180. Secundum unumquemque, καθ' ἕν. Individually, 35. In sensu. Sensibly, manifestly, 314. Sententia, σύνεσις. Wisdom, 51. Separata, ἀνακεχωρηκότα. Abstruse, removed from the knowledge of men, 20. Separatus, συσταλείς. One who has contracted himself, 53. Sermo. Ratio; Gr. λόγος, 143. Sige, Σιγή. Properly, silence. The name of the second Aeon of the Gnostics, consort of Bythos. It occurs throughout Irenaeus. Similimembrius. Uniform, identical, equal to itself in all things; Gr. ὁμοιόκωλος, or ὁμοιομερής, 130. Simplex. Pure, sincere; Gr. εἰλικρινής, 216. Sistere. To emerge, to stand firm; Gr. συνίστασθαι, 121. Smyrna. Myrrh; Gr. σμύρνα, 151. Sophia, Σοφία. Wisdom. The name of the thirtieth Aeon of the Valentinians, consort of Theletus, 7 and often elsewhere. Soter, Σωτήρ. Savior. The title of Jesus among the Valentinians, 13 and often elsewhere. In speculatu. In sight, before the eyes, 164. Spiritus sanctus, Πνεῦμα ἅγιον. A power, according to the Valentinians, brought forth along with Christ from Monogenes or Nous, for the sake of fortifying and supporting the Pleroma, 11 and often elsewhere. Non stantia, ἀλλόκοτα. Monstrous, absurd, 3. Statuere sensum. To fix the mind, Gr. ἐρείδειν τὸν νοῦν, 137. Status, σύστασις. Coagmentation, 96. Stauros, σταυρός. A stake or barrier; the title of the Valentinian Horizon, 10 and often elsewhere. Sedet, for sedebit (will sit), 323. Seducibilis, ἐξαπατηθείς. Seduced, 62. Seductus, χαυνωθείς. Thinking foolishly of oneself, vain, 61. De semet. Once and for all. Gr. εἰς ἅπαξ, καθάπαξ, ἐφ' ἅπαξ, 157. Seminaliter, σπερματικῶς. In a seminal manner, 40. Seminata, ἐσπαρμένη. Disseminated, diffused, 48. Semotum. Unusual, 329. Sensatio. Intelligence, intellect, cognition; Gr. νόησις, 130, 317. Sensation. Form, 434 and note. Sensibilia. Endowed with sense, 134. Sensibilitas, αἴσθησις. Sense; "ἵνα εἰς τὴν αἴσθησιν τοῦ ἀνθρώπου κατέλθῃ," that it might descend to the sense of man, that it might strike the sense of man, 37, 76. Sensibilitas. Knowledge, intelligence, cognition; Gr. νόησις, 112, 132. Sensuabilitas. Thought, cognition; Gr. νόησις, 430. Sensuabiliter. Intelligibly, intellectually, that which can be perceived by intelligence alone; Gr. νοητῶς or νοερῶς, 310. Sensus. Mind; Gr. νοῦς, 139, 130 and often elsewhere. Sensus. Intellect, wisdom; Gr. νοῦς, 223. Stigmata, κατεστιγμένη. Marked with stings, 78. Stillicidio temporis. In a moment of time, 165. See note. Stultiloquium. Foolish, absurd speech, 157 and often elsewhere. Suadela, πειθώ, πιθανολογία. The enticement of speech, charm, elegance of words, having the power to persuade. Also, an oration having the power of persuasion, verisimilar, fallacious, 4. Suadenter, πιθανῶς. Verisimilarly, in a way suited to persuade, 2. Suadibile, πιθανόν. Verisimilar, probable. Non suadibile, ἀπίθανον. Improbable, not verisimilar, 21. Sua potestatis esse, αὐτεξούσιον εἶναι. To be endowed with freedom of will, 28. Suasorium. Probable, verisimilar; Gr. πιθανόν, 149. Suasorius, πιθανός. Verisimilar, suited for persuading or deceiving, fallacious, 2. Subinvolans. Deceitful, fallacious; Gr. ἐπίκλοπος, 146. Subjacere Deo. To be with God, to be known by God alone, 157.
Subministratio, ἐφόδιον. Aid, subsidy, argument, 4. Subsistentia, σύστασις. Concretion, constitution, 25. Subsistentia, ὑποκείμενα. Things produced in order, existing things, 23. Substantia, φύραμα. Mass, 59. Substantia, ὑπόστασις. Coagmentation, 68. Substantia. Matter, 127. Substantia. Form, 134 and note. Substitutio. Matter, 134 and note. Subtililoquium. Subtle speech, argument, 202. Subtrahere, συστέλλειν. To draw together, to withdraw, 18. Succedere. To yield, to depart, 159, 160. Sufficiens aliqua re. Content, 117. Sufficientes esse, sive idoneos esse, ἱκανοὺς εἶναι. To be enough for them, to suffice for them, 11. Super. Above. Occurs frequently. Super hac, ἐπὶ τούτοις. After these things, afterwards, 10. Super tonum sagittantes, ὑπέρτονα τοξεύοντες. Shooting with an excessively tightened bow, 84. See note. Superfari, ἐπιλέγειν. To speak over, to add, 95, 96. Superficium. A certain outer garment, which is placed over other garments, 133. Ex superfluo. From abundance; Gr. ἐκ περίσσου, or ἐκ περισσεύματος, 149. Supergredi, ὑπερβαίνειν. To overstep, to despise, to care for nothing, 36. Supergredi aliquem. To extol oneself, to carry oneself above someone, to excel someone, 252, 330. Supergredi leges. To overstep, to violate laws, 324. Supergredi ordinem. Not to keep order, to violate order, 330. Suppedito. To be present, to proceed, 127. Susceptorium, ἐκδοχεῖον. A receptacle, a containing vessel, 65. Suspicari, ὑπολαμβάνειν. To suppose, 21. Suspicio, προσδοκία. Expectation, hope, 62. Suspicio. Opinion, sentiment, thought; Gr. ὑπόληψις, 179, 180, 252. Sustinere. To bear, to allow, 99. Syncrasis, σύγκρασις. Contemperation. The name of a sixteenth Valentinian Aeon, consort of Acinetus, 6. Synesis, σύνεσις. Intellect. Name of the twenty-sixth Valentinian Aeon, consort of Sige, 7. Synesis. Intelligence. Of the Barbelite Aeons. Gr. σύνεσις, 168. Syzygia, συζυγία. Conjugation, 31 and often elsewhere.
T Tædium, λύπη. Sorrow, sadness, 10.
INDEX OF SUBJECTS AND TERMS
Temporal, *ὑπόγυιος*. Recent, 45. I hold, *κατέχω*. I retain, I hold back, 89. To hold. To command, to reign; Gr. *κρατεῖν*, 330. Terrestrial, *ἐπίγειος*. Infirm, powerless, 65. Testament. Society, companionship, covenant; Gr. *διαθήκη*, 154. Testament. Covenant, pact; Gr. *συνθήκη*, 250, 261. Tetrad, *τετράς*. Quaternity, the number four, 45 and elsewhere. Text, *εἱρμός*. Series, 36. Thelema, *θέλημα*. Will, 57. Thelema. Will, an Aeon of the Barbeloites. Gr. *θέλημα*, 102, 107. Thelesis, *θέλημα, θέλησις*. Will, 56, 57. Thelesis. So-called volition, of the Barbeloite Aeons; Gr. *θέλησις*, 108. Theletus, *θελητός*. Sought by the will. The name of the twenty-ninth Aeon of the Valentinians, 7. To translate/convict. To convict, to bring out into the midst, to detect, to confound; Gr. *ἐλέγχειν*, 291, 318, 319 and elsewhere. Translation/Conviction. Detection, manifestation, declaration; Gr. *ἔλεγχος*, 175. Translated/Convicted. Detected, reproved; Gr. *ἐλεγχόμενος*, 179. Tragedy, *τραγῳδία*. Fable, trifles, insanity, 20. To deduce/mislead, *παράγειν*. To mislead the sense, *παράγειν τὸν νοῦν*, i. e., to seduce the mind, 2. Transfictio [Fabrication], *παραποίησις*. Falsity, 43. To transfigure, *μεταρμόζειν*. To convert, to twist, 92. To transfigure. To transmute, to transform, 133 and elsewhere. To be transfigured. To be transformed, to be transferred, 55. To fashion across, *μεταπλάττειν*. To transmute, to refashion, 36. To transgress. To pass over. To transgress through all actions, to pass through all actions, to experience all things, to finish all things, 103. Transitory. That through which a thing passes, a way, a channel, 296. Transposition, *μετάθεσις*. Translation, 40. To turn across, *παρατρέπω*. To pervert, 44. Triacontas, *τριακοντάς*. The number thirty, 81 and elsewhere. Trias, *τριάς*. The number three, 82. Tripartite, *τριχῇ*. Threefold, 7. Turbula. A storm, a tempest, 334. U Shadow. See Vacuity. Hoof [Ungula]. A species of spice; Gr. *ὄνυξ*, 151. Unity, *ἕνωσις*. Union, conjunction, 89. Only-begotten [Unigenitus]. See Monogenes. As, for "inasmuch as," 11. As it happens, it comes about, it turns out. By chance, rashly; Gr. *ὡς ἔτυχε*, 270 and elsewhere. V Empty, *κενός*. Vain, inanely, 62. Vacuity, *κένωμα*. Vacuum. The empty space which the Valentinians imagined existed outside the Pleroma, which they also called shadow, *σκιάν*; which was bereft of light, 18 and elsewhere. Vacuum. See Vacuity. Empty, *κενός*. Inane, 62. Empty. Useless, vain, inane; Gr. *κενός*, 161, 222 and elsewhere. Empty speech [Vaniloquium]. Vain talk, trifles, fables, 144 and elsewhere. Variously. In many ways, in one way and another, so that words may be subject to diverse senses; Gr. *διαφόρως*, 174. Variety. Versatility, craftiness, craftily, deceitfully. Various, *ποικιλτός*. Composed with varied workmanship, 89. To will, in place of "to prefer," 248. The Word. Reason; Gr. *λόγος*, 143. Out of modesty, *δι' αἰδῶ*. For shame, 37. More ignoble, *ἀτιμότερος*. More disreputable, 26. Veterinary. The art of healing pack animals or beasts of burden; Gr. *κτηνιατρική*, 165. Viaticum. Subsidies, aids, arguments, 113, col. To flourish. To grow up, to be strengthened, to prevail; Gr. *ἀκμάζειν*, 336. Violent, in the sense of the violent, 249. Glassy [Vitreum], *ὑάλος*. For glass. A cutting [Vulsio]. A scion, a branch torn from a trunk; Gr. *ἀπόσπασμα*, 188. Z Zeal. Emulation; Gr. *ζῆλος*, 108. Zoe, *ζωή*. Life; in the usage of the Valentinians, the name of the consort of the Logos. Frequent in Irenaeus.
INDEX OF SUBJECTS AND TERMS
WHICH ARE CONTAINED IN THE WORKS OF IRENAEUS, THE APPENDIX, AND THE PRELIMINARY DISSERTATIONS. The Roman numeral indicates the pages placed within parentheses in the prolegomena; the Arabic numeral refers the reader to the bolder numbers.A AARON, why not struck with leprosy, like Mary? 348. ABEL. What did the Cainites babble about Abel and Cain? LXXVI. In Abel the persecutions of the just are signified, foretold by the prophets, perfected in Christ, 276. Why his sacrifice was acceptable to God, 250. Why God subjected the just Abel to the unjust Cain, 221. ABRAHAM. From whom was he taught philosophy? Through him it reached the Palestinians or Canaanites, then the Egyptians: he himself was very skilled in astronomical matters, XXII. Abraham justified by faith without the observation of legal requirements, 246, 261. To him, neither Christ nor the Father of Christ was unknown; from whom had he learned? 255. To Abraham and Moses the Son of God spoke in human form, whom the Jews did not recognize, 256. Abraham, faithful to the precept of the Word of God, in whom, 232, 233. Freely obeying the Word of God, he became a friend of God, 245. How in Abraham a man is foretaught to follow the Word of God, 255. Saved through his faith through Christ, God, whom he worshipped, 255. Abraham as a prophet saw the incarnation and passion of Christ in the spirit, and rejoiced, 235, 255. How his exultation flows down to us and has returned into him, ibid. Why circumcision was given to Abraham by God, 246. His circumcision and faith before circumcision, a figure of both Testaments, 261. The seed of Abraham preserved through circumcision, 198. Abraham the father of all believers, as much from circumcision as from uncircumcision, 253, 258, 261. In his faith Christ, the cornerstone, gathered the believers of both Testaments, 261. In Abraham our faith was pre-indicated, 257, 258. Abraham and his descendants excluded from salvation, according to Marcion, 106. Refuted, 236. How Christ fulfilled the promises made to Abraham, 235, 256. Concerning their effect, that the souls of the just are to attain it in this land, when and how, according to Irenaeus, 331, 332. Not only of Abraham but—