List of Editions

ORDER OF EDITIONS

ORDER OF PREVIOUS EDITIONS COLLATED WITH THE ORDER ESTABLISHED IN THIS MOST RECENT EDITION (a).

PARIS EDITION OF THE YEAR 1627. VOLUME I.

The first number signifies the page of that Paris edition; the second indicates our own.

Oration against the Gentiles, p. 1: T. I, col. 1 Oration on the Incarnation of the Word, p. 53: T. I, col. 95 Disputation against Arius at the Council of Nicaea, p. 111: T. IV, col. 437 On the saying: All things have been delivered to me by my Father, etc., p. 149: T. I, col. 207 Letter to Adelphius the brother, p. 155: T. II, col. 1071 Letter to Maximus the philosopher, p. 162: T. II, col. 1085 Oration against those who say that the Son is a creature, p. 166. (This is the second letter to Serapion): T. I, col. 607 Letter to Serapion against those who say that the Holy Spirit is a creature, p. 175. (This is the first letter to Serapion): T. I, col. 529 Testimonies from Holy Scripture concerning the natural communion of like essence between the Father, the Son, and the Holy Spirit, p. 209: T. IV, col. 29 Exposition of the Faith, p. 240: T. I, col. 197 Letter of Liberius, Roman Pontiff, to Athanasius, p. 243: T. IV, col. 1441 Athanasius' response to Liberius, p. 244: T. IV, col. 1445 Letter on the Faith to Jovian, p. 245: T. II, col. 845 Narrative concerning the Council of Nicaea, p. 248: T. I, col. 411 Five Orations against the Arians: First, p. 283. (This is the Letter to the Bishops of Egypt and Libya): T. I, col. 535 Second, p. 306. (This is the first): T. II, col. 9 Third, p. 371. (This is the second): T. II, col. 145 Fourth, p. 453. (This is the third): T. II, col. 321 Fifth, p. 519. (This is the fourth): T. II, col. 377 Letter on the opinion of Dionysius of Alexandria, p. 548: T. I, col. 477 Catholic Letter, p. 570: T. IV, col. 81 Refutation of the hypocrisy of Meletius, Eusebius, and Paul of Samosata, p. 572: T. I, col. 85 Letter to the Antiochenes, p. 574: T. II, col. 793 Letter to Epictetus, p. 581: T. II, col. 1049 On the Incarnation of the Word of God, p. 591: T. IV, col. 89 On the human nature assumed, p. 595: T. II, col. 983 On the Incarnation of Christ against Apollinarius, p. 614: T. II, col. 1091 Oration against Apollinarius, p. 653: T. IV, col. 1131 Oration against the followers of Sabellius, p. 650: T. IV, col. 95 Oration that Christ is one, p. 664: T. IV, col. 121 Letter to Serapion on the death of Arius, p. 670: T. I, col. 679 Apology to the Emperor Constantius, p. 673: T. I, col. 593 Apology I on his flight, p. 701: T. I, col. 643 Apology II, p. 773. (This is the Apology against the Arians): T. I, col. 239 Letter to all those living a solitary life everywhere, p. 808: T. I, col. 691 Protest of the people of Alexandria, p. 866. In the History of the Arians to the monks: T. I, col. 791 Letter on the councils of Ariminum and Seleucia, p. 869: T. II, col. 681 Letter to the Africans, p. 931: T. II, col. 1029 Letter to all the orthodox everywhere, p. 942. (This is an encyclical letter): T. I, col. 219 Letter to John and Antiochus, p. 951: T. II, col. 1165 Letter to Palladius, p. 952: T. II, col. 1167 Letter to Dracontius, p. 953: T. I, col. 513 Letter to Marcellinus on the interpretation of the Psalms, p. 959: T. III, col. 9 On the Sabbaths and circumcision, p. 984: T. IV, col. 133 On the saying, Whoever shall speak a word against the Son of Man, p. 990. (This is part of the fourth letter to Serapion): T. II, col. 645 On the saying, They went into the village, etc., p. 1000: T. IV, col. 169 On the passion of our Lord Jesus Christ, p. 1002: T. IV, col. 185 On the most holy Mother of God, the Virgin, p. 1048: T. II, col. 917 On virginity, p. 1063: T. II, col. 251 Homily on the seed, p. 1080: T. II, col. 143 Oration against all heresies, p. 1097: T. II, col. 501

(a) Concerning those things which have been added to our edition, the reader may consult the list prefixed to the volumes, which there is no reason to reprint here. Edit.

ORDER OF THE EDITIONS. VOLUME II.

^A Oration on the Ascension of Christ, translated by Johannes Lampadius, pg. 1. Oration on Melchisedech, by the same translator, 7. Epistle to Serapion on the Holy Spirit, translated by Erasmus of Rotterdam, 10. This is the third to Serapion. Another epistle to the same on the Holy Spirit, by the same translator, 16. This is the fourth. A short and concise oration against the Arians, by an uncertain translator, 22. This is a fragment of the epistle to the bishops of Egypt and Libya. First colloquy of the Arians, held at Antioch with the Emperor Jovian, translated by Johannes Lampadius, 27. Second colloquy of the same, by the same translator, ibid. Third colloquy of the same, by the same translator, 28. Another colloquy held at the vestibule of the palace with Lucius, by the same translator, 29. On the Incarnation, by the same translator, 30. Symbol of Athanasius, by an uncertain translator, 31. Epistle of the Emperor Jovian to Athanasius, translated by Johannes Lampadius, 33. Athanasius’s response, by the same translator, 34. Epistle of Athanasius to Ammoun, translated by Johannes Curterius, 35. Fragment of the XXXIX Festal Epistle, by the same translator, 38. Epistle of Athanasius to Rufinianus, by the same translator, 40. Certain definitions, 42. Synopsis of the Holy Scripture, translated by Wolfgang Musculus, 55. Five Dialogues on the Trinity, translated by T. B., 158. A discourse written in the form of a dialogue, in which an Orthodox and a Macedonian converse, 261. Another colloquy of Athanasius himself against the Macedonian, on the question of whether the Word of God bore an animated body, 286. An epistle of the same, which seems to have been written by way of a preface, concerning the tragedy of ecclesiastical commotions, 291. Disputation against those who, in judging the truth, are led by the judgment of the multitude alone, 293. Against those who command that one should neither inquire nor speak from Scripture, but should rest in their own faith, 294. Against those who malignantly object to us that: The Word was made flesh, 296. Against those who contend that there is one nature in Christ, 299. Against those who, confessing the nature of the flesh, are said to teach a Quaternity in place of the Trinity, 300. Against those who say that those who confess human nature in Christ fix their hope on a man, 302. Against those who say that God the Word suffered impassibly, 304. Against those who say, God suffered as He willed, 307. Against those who say that simple statements are to be accepted, and that it is not to be considered what they signify, since they exceed the capacity of all men, 309. Against those who say, God the Word suffered in the flesh, 314. Against those who inquire what kind of punishment the Jews would have been about to suffer, if they had not killed God, 314. Against those who say, He is a Jew who does not confess God to have suffered, 316. Against those who say that the angels, when eating with Abraham, did not assume the nature of flesh at all, 318. Against those who diminish no miracle by the fact that they deny the flesh, 320. Against those who cause harm to our race, in that they deny the Savior to have taken the first-fruits from our nature, 323. Against those who wish that those things which have been said should be believed simply, and that it should not be considered what is fitting and what is not fitting, 325. Against those who remove the distinction of the two natures after the Passion and Ascension, 328. Questions to Antiochus, translated by Johannes Reuchlin, Valentinus Ampelandrus, and Johannes Lampadius, 331. Sayings and interpretations of the parables of the holy Gospel, 394. Other questions, translated by Johannes Lampadius, 437. Life of Saint Anthony, translated by David Hoeschel, 450. Sermon on Holy Friday, translated by Petrus Pantinus Tiletanus, 506. Fragment of the commentaries on the Psalms, 511. Other fragments taken from the various works of various authors, 541. On the united deity of the Trinity to Theophilus, book I, 550. On the proper persons and the united name of the Deity, book II, 554. On the assumption of man against Marcellinus, book III, 557. On individual names against the heresy of Potentinus Urbicus, book IV, 563. On the unity and eternal substance of the Trinity, book V, 565. On the blessedness of the Son of God, and the presumption of the worst sect, book VI, 569. On the profession of the Catholic rule and the rebuke of the heretical, book VII, 572. On the Arian and Catholic confession, book VIII, 575. On His faith, book IX, 585. On the faith of the unity and trinity of the Father, and the Son, and the Holy Spirit, book XI, 587. These are mentioned only as having already been published. Disputation of D. Athanasius with Arius held at Laodicea, 602. Exhortation to the monks, 619.

Letter of Athanasius and the Egyptian bishops to Pope Marcus of Rome, 623. Rescript of Pope Marcus, 624. Fragment on the Passion of the Savior taken from elsewhere in Athanasius, 625. It is a fragment from the book on the Passion of the Lord. On the passion of the image of our Lord Jesus Christ, twofold, in Greek only, 627. With a slightly variant Latin translation, 633.

ORDER OF THE EDITIONS

Declaration on Leviticus, 637. It is a fragment from the fourth oration against the Arians. Fragment taken from elsewhere, T. II, p. 640. It is a cento consisting of various fragments: the first is found in Vol. I, col. 429; the second is the book On Sabbaths and Circumcision. On the description or census of the Blessed Virgin, 645. On that passage of Matthew XXI, 2, "Go into the village that is over against you," etc., 654. On that passage of Luke XIX, "And as he went, they spread their clothes," 663. On Holy Thursday, and on the betrayal of Judas, 669. On the holy Pascha, and on the newly illuminated on Holy Saturday, 673. On the man born blind, John IX, 679. On the holy Fathers and prophets, and the venerable Church, and the thirty-fourth psalm, 692. Oratory of D. Gregory Nazianzen on the holy Athanasius, in Greek and Latin, in the Prolegomena. Life and status of the same holy Athanasius, by an uncertain author, 26. Life of the same from Simeon Metaphrastes, by the same translator, 61. Life of the same from the history of the saints by Aloysius Lipomanus of Verona, 92. Our edition includes the last two. An oration on the life, struggles, and praises of the holy Athanasius, written by a certain learned man some years ago, 115.

MAURINO-VENETIAN EDITION. PART ONE OF THE FIRST VOLUME.

Oratio or book against the Gentiles, p. 4. [T. I, col.] 1. Oratio on the Incarnation, 38. 95. Exposition of faith, 79. 197. On the passage: "All things have been delivered unto me by the Father," 82. 207. Encyclical letter to the bishops, 87. 219. Apology against the Arians, 97. 239. Letter on the Nicene decrees, 164. 411. Letter on the opinion of Dionysius, 191. 477. Letter to Dracontius, 207. 513. Letter to the bishops of Egypt and Libya, 213. 535. Apology to the emperor Constantius, 233. [T. I, col.] 593. Apology for his flight, 253. 643. Letter to Serapion, on the death of Arius, 269. 679. Letter to the monks, 271. 691. History of the Arians to the monks, 272. 695. Condemnation of Arius, synodal letter of Alexander, bishop of Alexandria, 313. 797. Oratio I against the Arians, 319. [T. II, col.] 9. Oratio II against the Arians, 369. 145. Oratio III against the Arians, 435. 321. Oratio IV against the Arians, 489. 377.

PART TWO OF THE FIRST VOLUME.

Book II against Apollinarius, 750. 1131 Letter to John and Antiochus, 763. Letter to Palladius, ibid. 1167 Letter to Amun, 765. 1169 From the Heortastic or Festal Letter, 767. 1175 Letter to Rufinianus, 768. 1179 First Letter to Lucifer, 770. 1181 Second Letter to Lucifer, ibid. 1182 Letter to the monks, 771. 1185 Fragment of a letter of St. Athanasius to his children, 772. 1189 Book on the Trinity and the Holy Spirit, 773. 1191 Letter to Marcellinus, 784. T. III, 9 Expositions on the Psalms, 804. 45 Certain fragments of expositions on the Psalms, 985. 547 Excerpts from the Commentary on Job, 1003. 1343 Fragments of the Commentary on the Canticles, 1005. 1347 Fragments of the Commentary on Matthew, 1006. 1361 Fragments of the Commentary on Luke, 1009. 1389 Fragment of the Commentary on the Epistle to the Hebrews, 1011. 1403 Fragments from the Panoplia of Euthymius, 1012. T. II, col. 1223 Interpretation of the Symbol (Creed), 1016. 1231 Another fragment, 1017. 1233 Fragments collected by Father Felckmann, 1019. 1237 On the nine incurable diseases of Herod, 1025. 1251 On false prophets, 1026. 1254 On the word: He who looks at a woman, etc., ibid. 1254 On the word: Praise the Lord from the earth, etc., ibid. 1255 Fragment from a sermon against all heresies, 1027. 1255 Fragment on the word: If your eye causes you to stumble, etc., ibid. 1255 Fragment in Greek from the letter to Eupsychius, 1028. 1255 Fragment of a letter to the Antiochians, ibid. 1257 Fragments from Facundus of Hermiane, 1029. 1259 Fragment of a letter to Diodorus of Tarsus from Facundus, ibid. 1260 Fragments from the Council of Seville, ibid. 1261 Fragment from a letter to Epiphanius, ibid. 1261

VOLUME II.

DUBIOUS WORKS

SPURIOUS WORKS

Samosatenus, 652. 1562 Symbolum Quicunque with Greek version, 658. 1581 Fourth formula in Greek and Latin, 661. 1587 Two formulas in the ancient Gallic idiom, 662. 1591 Second formula of the Greek interpretation of the Symbolum Quicunque, 659. 1585 Third formula in Greek, 660. 1585 Commentary on the Symbolum Quicunque, 664. 1594 Opusculum on the Trinity, 667. 1603 Opusculum on the Pasch, 668. 1605

TOMUS III Preliminaries. Preface to the works of Athanasius which are now collected and published for the first time, xi. Montfaucon’s New Observations on the life and writings of Athanasius, vii. Legation of Marcellus and the Church of Ancyra to Athanasius and the bishops of Egypt by Eugenius the Deacon, page 1, extant in Vol. XVIII. Major Sermon on the faith against the Arians and Dimoirites, 4. [T. II, col. 1261] Fragment of a sermon on the faith, from the Coislinian Library, 15. [1291] Fragment concerning Paul of Samosata, 16. [1293] Fragment of the History of Stephen of Antioch, and of his plots against Euphrates of Cologne, ibid. [1293] Letter to the monks, on whether one should pray with Arians, 17. [1294] Commentaries or sermons of Athanasius on Matthew, a mutilated work, 19. [T. III, 1361] From the Commentaries on Luke, 32. [1389] Homily on the Song of Songs, 37. [1347] Sermon on patience during the calamities of his time, 42. [T. II, 1295] Homily on Palm Sunday, 48. [1309] Opusculum on the saying of the Apostle, "Caught up to the third heaven," 49. [T. III] Opusculum on the saying of the Apostle, "A thorn in my flesh was given to me," 50. Argument or protheoria on the Psalms, 52. [55] Supplements on the Psalms, 53. Fragments against the Macedonians, 74. [T. II, 1313] Fragments against the Novatians, ibid. [1315] Item, two others against the same, 75. [1315] Fragment on amulets, 76. [1319] Other fragments, ibid. [1319] Brief exposition of the faith, 78. [1319] Fragments from the Festal Epistles, ibid. * We have inserted those things placed within parentheses into the Exposition. ** Read in the fuller edition by Cardinal Mai, Opp. t. II. Remarkable fragment of ecclesiastical history of the fourth century, 82. [1331] Letter to the Pope and the clergy of the Persians, 95. [T. IV, 1561] Interpretation on the Psalms, or On the Titles of the Psalms. [T. II, 591]

INDEX OF THE WORKS OF ST. ATHANASIUS

Against the Gentiles. On the Incarnation. On the Incarnation, against Paul of Samosata. On the Incarnation, against Arius and Apollinarius. On the Incarnation of Christ, against Apollinarius I. On the saving Advent of Christ, against Apollinarius II. Against all heresies. Letter to Epictetus of Corinth. Exposition of the faith. Letter of Liberius to Athanasius. Letter of Athanasius to Liberius. Tome to the Antiochenes. On the eternal existence of the Son, against the Sabellians. Oration: That Christ is one. Letter to Adelphius the bishop. Letter to Maximus the philosopher. On the text: "Go into the village," etc. Against the Arians, Oration I: which is an encyclical letter to the Egyptian Bishops. Against the Arians, Oration II: which is the first. Against the Arians, Oration III: which is the second. Against the Arians, Oration IV: which is the third. Against the Arians, Oration V: which is the fourth. On the text: "All things have been delivered to me." Opusculum on doctrine: an excerpt from other works, concerning which [is discussed] elsewhere. On the Sabbath and Circumcision. First Letter to Serapion on the Holy Spirit. Second Letter to Serapion on the Son. Third Letter to Serapion on the Holy Spirit. Fourth Letter to Serapion on the Holy Spirit. Letter on the Nicene Decrees. Letter of Eusebius of Caesarea to the Caesareans. In the Royal codex 2284 there are added here: the Condemnation of Arius and the letter of Alexander, as well as other letters of the Nicene synod and of Emperor Constantine the Great, published elsewhere. On the opinion of Dionysius. Apology for his flight. Apology against the Arians. Letter of the Alexandrian synod: which is contained in that same Apology. Encyclical letter: once inscribed "To the Orthodox." Letter to Serapion on the death of Arius. Letter to the monks or to the solitaries. Protestation of the Alexandrians: found at the end of the Letter to the monks. Letter on the synods of Ariminum and Seleucia. Apology to Constantius. Letter to John and Antiochus. Letter to Palladium. Letter to Dracontius. Letter to the Africans. Letter or Tome to the Antiochenes: for it is recorded twice.

ORDER OF THE EDITIONS.

Epistle to the Emperor Jovian. Epistle of Jovian to Athanasius. Petitions of the Arians to Jovian against Athanasius. Sermon on the Passion of the Lord.

This order commonly appears in old manuscripts, and it is the custom of amanuenses to note the number of each book in the margin, so that in some codices they count many various epistles inserted here and there among the works of Athanasius. From this it has resulted that where the same epistles lay copied twice—which is observed in the case of not a few, which existed both in the *Apology against the Arians* and in the *Epistle to the Monks*—the scribes, in order not to appear to be doing the work twice over, refrained from copying them a second time, indicating that they were already contained previously by these words: *Εγράφη ὀπίσω ἐν τῷ μη'*, or *ἐν τῷ ξn'*, for example, noting the number placed above.

THE END OF THE TWENTY-EIGHTH VOLUME.

Sancti Amandi. — From the press of DESTENAY.