A Amazons without men, 277. Amelius the philosopher cites John the Evangelist concerning the Word, 540. The blessedness of divine friendship, 2. Commentaries of the Ammonites, 32. Amosis in Egypt abolished human sacrifices, 155. His contemporary Moses, 490, 493, 497. The oracle of Amphilochus, 61. Amphitrite, the generative power of water, 111. Anabis, a village of Egypt, 94. Called Anamis, 117. Anaxagoras posited Mind as the maker of things, 504. Item, 750. He does not satisfy Socrates in the explanation of this opinion, ibid. 760. Anaximander on the origin of the world, 22. Author of sun-dials, 504. He holds the first principle of things to be infinite, 748. Anaximenes on the origin of the world, 22. He posited air as the first principle of things, 748. Andro, on the predictions of Pythagoras, 464. Androgynes, who they are according to the opinion of Plato, 583. Angels, what they are according to Eusebius, 326, 328. Guardians of men, 670, 689. Ill-known by Plato, 694. The diverse properties of living creatures, 273. The immortality of souls: a dogma of the Christian faith, 13. Stamped with the image of divine nature, 331. Its power and dignity, ibid. 332. What physicians of souls ought to be. How evil the philosopher physicians were, 389. The power of the soul is greater in dry soil, 399. Less in fertile, ibid. The immortality of the soul and a certain divinity, expressed by Plato, 551. An abode for the wicked, 354. Immortality according to Porphyry, ibid. Proved by similarity to God, 555. The power of the soul far more potent after death, 556. After death, judgment, punishments, rewards, 568, 577, 655. Marks of integrity and wickedness even after death, 578. Whatever men sin is a fault, its nature is twofold, invented by Plato, is convicted of falsehood, 700. The immortality of the soul not proven by Aristotle, 809 et seq. The nature of the soul according to the Stoics, 821 et seq. Longinus attacks the opinion of the Stoics concerning the soul, 822. The soul cannot be corporeal, according to Plotinus, 824 et seq. What parts it has, 851. What its primary faculty is, 852. The seventh year observed by the Hebrews, 360. Anobret, a nymph, wife of Saturn, 40. Antæus, prefect of Libya appointed by Osiris, 46. Antellus rose again, 563. Anticlides, a writer, 137. Antinous consecrated: his sacred nights: a city in his name, 72. Antiochus, son of Hercules, 56. Antipater, rival of Carneades, 738. Antiphanes: fables. An augur, 465. On the balance, on the inventors of things, 476. Anubis, son of Osiris, 46. With a dog’s head, why, 49. Apis, a bull, 47, 51. What the Egyptians did at his death, 51. Priest of the moon, of what kind, 117. So named from Chenephres, king of Egypt, under whom was Moses, and by whom the temple was endowed, 453. Apis, inventor of medicine, 475. King of Argos, 499. Apollo, brother of Osiris, 46. From whence he is named, 85, 112. Why he holds the sacred laurel, 112. He answers concerning his own origin, 145 et seq. He answers concerning the manner and ritual of sacrifices to demons, 168. After the slaughter of Python, he is an exile for nine great years, 188. He receives the Delphic oracle after 9 years of exile, ibid. Branchides gives answers concerning Pan, 190. Didymæus, 61. He answers concerning the cares and loves of the gods, 192. Delphian or Pythian, 204. Clarian, 205. He answers concerning the Athenian youths to be sacrificed by Minos, 209. Carnian answer to Heraclides, 211. He answers Croesus, 211, 212. The Delphian to the Athenians, when the Persian was urgent, 216. To the Lacedaemonians at the same time, 219. To the Cnidians, when Harpagus was urgent, 220. To the Lacedaemonians against the Messenians, consulting about laws, 222, 223. To the Aegyians, 224. To the Athenians at the time of excessive heat, to drink, 223. To Erginus lacking children, ibid. To Antiochus, that he should seek Thasus, 226. For the rest, see under the word Oracles. He answers concerning the burning of his temple, 238. He praises the Jews, 412, 413. Pythian, made for the Samians by Teracles and Theodorus, 482. Apollonius of Tyana, a passage on the sacrifices of the true God, 150. Water adumbrated by various symbols, 111. Arabs, man-sacrificers, 165. Aratus, a passage on one God, the creator of the universe, 666. Item, 674. Arcadians, man-eaters, 156. Ark: some part of the Noetic ark, where it is kept, in place of an amulet, 414. Arcesilas, leader of the second Academy, 726. He prohibited assent in all things, ibid. What teachers he had, 729, 731. Borrowing something from the genius of each, ibid. Versatile and multiplex, ibid., 730 et seq. Most pleasing in hearing and sight, 730. He was truly a Pyrrhonian, an Academic in name only, 731. Highly hostile to Zeno, ibid. He attacked his comprehension, 735. Archelaus, disciple of Anaxagoras, instructor of Socrates, 504. Archias, slayer of Archilochus, expelled from the Delphic temple by the Pythia, 228. Archilochus, son of Telesicles, praised by the Pythia, 227. A treatise by Oenomaus, 228 et seq. Client of the Muses, ibid. Slain by Archias, ibid. He leads the Parian colony to Thasus, 256. Architects, where there are none, 277. Aretades on the fortuitous convenience of things, 467. Argarisis, that is, the mountain of the Most High, 419. Argei, who they are, 160. Aridaeus, punished after death, 669. Aristeas on the translation of the Scripture, 350. On its allegories, 370 et seq. On the waters of Jerusalem, 453. Aristippus taught that only the things which we suffer are perceived, in which he is refuted by Aristocles, 764 et seq. Aristippus the Cyrenaic, disciple of Lacydes, 736. Aristobulus, 806, 155. Aristobulus, what he thought of the Word, 324. What concerning corporeal things attributed to God, 376. Concerning the Greek philosophy from the Hebrews, 663. Aristocles the Peripatetic, a passage on the Platonic philosophy, that it takes away all power from the senses, 756. Another against the Skeptics, 758 et seq. Another against Aristippus, maintaining that only things which we suffer can be apprehended, 764. Another against Protagoras and Metrodorus, believing only in the senses, 766. Against the Epicureans setting pleasure as the end, 768. On Aristotle, his character, and his wife Pythias, 791, 792, 793. Aristomenes, 300. Sacrificed Lacedaemonians to Jupiter, 157. Aristophanes makes mention of the Jews, 458. Aristotle, what he thinks of the end, 269. Mentions the Jews, as Clearchus testifies, 409. Wrote a dialogue, 409. Wrote on the inventors of things, 476. An ambitious nephew of Epicurus, most contemptible to Timaeus, always praised by Aristoxenus, ridiculously traduced by Alexinus and Eubulides: a betrayer of Demochares, and a flatterer, 791. Voluptuous to Cephisodorus, superstitious and sordid to Lycon, defended by Aristocles, 792. He married Pythiades, sister of Hermias, 793. What he thinks of the end of the good, 793. In the reasoning of the end, he is refuted by Atticus, 794 et seq. Foxes, Plato an eagle, 795. He speaks meagerly of virtue, 795. In this matter, he cannot be reconciled with Plato, 797. On Providence, what he thought, in which he is refuted by Atticus, 798. He fashioned a body not capable of suffering, 801. How he differs from Plato in celestial matters, positing an immortal Mind, he is a cuttle-fish, 810. He separates Mind from soul, ibid. Attacked by Plotinus, who defends the immortality of souls, 811 et seq. He said the soul was an Entelechy, in which he is refuted by the same, ibid. Assigning multiple causes, he is argued against by the same, 814. Attacking the Ideas, he is reproved by the same, 815. Arius, an Heracleopolite, 41. Arius Didymus, against the Stoics, who philosophized incorrectly concerning God and the makeup of the universe, 817 et seq. Armacales, a river rising from the Euphrates, 457. Armenians, what sort they are concerning homicides, 276. Aromatics, whence they are named, 29. Arsalus, Arytus, and Tosibis, worshipped by the Solymi, 188. Arsepedonaptae, a race of Egyptians, 472. Artapanus on Abraham, 420. On Joseph, 429. On Moses, 432. Aruspicy, sprung from the Turks, 475. Asbolus to the Greeks, Chumus to the Phoenicians, 419. Ascalonites abstain from doves, 398. Asitus wrote the lives of the philosophers, 493. Astarte, daughter of Heaven, 57. She bears a bull's head as an emblem, 38. The same as Venus, ibid. Asteria, a prophetess of the Hyperboreans, 223. Astibares, king of the Medes, contemporary of Nabuchodonosor, 454. Stars, once revered as gods alone, 87. In what sense they are said to be set by God for signs, from Origen, 281 et seq. Mostly, 286, 290. Stars created by God are not gods, nor causes of things, from Philo, 704. Of what nature, position, figure, magnitude, 836-839, 846, 847. Whence they receive light, 847. At what interval they complete their courses, 849. Divine to Plato, 702.
Astrology taught to the Egyptians by Abraham, 418. Egyptians [taught] the rest, 475. Astromancy taught by the Carians, 475. Athenians, 156. Sent children to be sacrificed to Minos, 208, 209 et seq. Ordered to seek salvation behind a wooden wall, 216. Applied themselves late to history, 479. Held nothing more ancient than the laws of Draco, ibid. Atlantii, what sort of theologians they were, 57. Atoms, derided by Oenomaus, 257. Vehemently attacked by Dionysius of Alexandria, 773, 781. Atossa, queen of the Persians, 476. Atri people, how hateful they are of theft, 276. Atteus, whence so named by Plato, 518. Attic philosophers, a passage concerning the tripartite philosophy of Plato, 509. Another against Aristotle, for dissenting from Plato on the definition of the end, 794 et seq. Another against the same, for thinking wrongly about Providence, 798 et seq. Another against the same, for dissenting from Plato on celestial matters, 806, 807, 808. Another against the same, for doubting the immortality of the soul, 808 et seq. Another against the same, for assigning multiple causes, 814. Another against the same, mocking the ideas of Plato, 815 et seq. Attis and Cybele, the fable of, 58. Atthis, in Porphyry, 110. But incorrectly, 120. Augur, a fable by Antiphanes, 461. Auguries, the vanity of, proved by the Jew Mosomamus, 408, ibid. Gold and silver, offspring of the earth’s vice, 99. Gold mines discovered by Cadmus, 476. Gold, silver, bronze: with what were they mixed for humans, 613, 672. Gold used for the Holy Spirit, 672. Avaris, or Abaris, in Egypt, 501. Birds, which were chosen by the Hebrews, 372.
B Baalitis, goddess of the Byblians, 38. Baau, in Phoenician, is night, 34. Babylon, founded by Nabuchodonosor, 457. Babylonian kings, from Nabopallassar to Cyrus, according to Josephus and Berosus, 455. Also from Megasthenes, 457. Bacchus, brought from the Egyptians to the Greeks by Orpheus, 47, 48. Twin to Osiris, 48. Is born; finds wine and beer, 53. Double, Sabazius is older; the one born of Semele is younger, ibid. Used Silenus as a pedagogue, ibid. Why he is called "bimater" (twice-born), ibid. Why he discovered the fennel-rod, ibid. Cultivated in Trieteric rites, 53. Mæholes, 62. Torn apart by the Titans, 64, 65, initio. A *Adorned* in Porphyry, 109. With a woman’s form, and horned, ibid. Referred to the Sun, 27. Also, 113. But it could not be the Sun, 120. Omadius, to whom a human was sacrificed, 155. Cult *among the Lesbians*, 157. Cultivated by the Methymnaeans with a Phalleno head, 233. Bactrian elders, accustomed to throwing the living to dogs, 12. What wives they used, 276. Baetylia, what they are, 37. Baetylus, son of Heaven, 36. Bardesanes, argues against fate, 273. Baris, an Egyptian ship, 198. A mountain in Armenia where the remains of the Noachic ark [are], 414. Basilea, daughter of Heaven, sister of Rhea, 57. Baritos, what it is, 115, 116. Bassara, wife of Esau, mother of Job, 430. Beatitude cannot exist with desires, 387, 392. To what the wicked are likened, ibid. In what it is truly situated, according to the Hebrew sense, 511. Aristotelian [beatitude], how light it is, 794. Bellum, the Phocian sacred war, 392. War to be waged by a man against his own desires, 600. Berosus the Chaldean mentions the flood and the ark, 414. Regarding the captivity of the Jews under Nabuchodonosor, 455. Regarding the kings of Babylon from Nabopallassar to Cyrus, ibid. Regarding the captivity of the Jews to Cyrus, 433. Beruth, a Phoenician woman, 36. Berytus, a city sacred to Neptune and the Cabiri, 38. Boeotia, once famous for oracles, 205. The good are vexed by the wicked, yet Providence is saved, 678, 390. Evils come along with the wicked, 396. The "Good" as described by Cleanthes, 679. Borsippum, a town besieged by Cyrus, 456. Brachmanes, what sort they are, 575. Branchidae, an oracle of Apollo concerning Pan, 190. Brathy, a mountain, 34. Britons, many men with one wife, 277. British islands of the heroes, 207. Busiris B, the Phoenician prefect [*appointed*] by Osiris, 46. Busirites, a prefecture of Egypt, 94. Busygia, 359. Byblus, founded by Saturn, 37. Byssine garment, an invention of Semiramis, 476.
C Cabiri, Dioscuri, and Corybantes, the same, 36, 38, 39, 65. Where concerning the Cabiric rite, 159. Cadmus brought letters into Greece, 473. Discovered stone-cutting, 476. Discovered gold mines, ibid. Milesian, ibid. Cain, that is, emulation, 518. Calani, a people of Judea, ancestors of the Jews, according to Aristotle, 409. Callimachus of Colophon, a writer, 491. A poet concerning the clay of man, 673. Callistratus, a Pontic merchant, 244. Callithyia, priestess of the Argive Juno, 99. Camarina, a city of Babylonia, 418. Goats that are divinatory, 26. Carians taught astromancy, 475. Carneades and Clitomachus, leaders of the Third Academy, 726. Carneades, what he was like in disputing, 736, 757 et seq. Extensively, from Numenius. Had Antipater as an adversary, 758. Had Mentor both as a disciple and an adversary, ibid. Carthaginians, 156, 160, 161. Discovered the quadrireme, 476. Caspian elders, accustomed to throwing the dead to wild beasts, 11. Cassius, a mountain, 34. Castalian spring, where it is, 205. Castores (Castor and Pollux), who they are, 847. Chance (Casus), what it is, 269, 270, 271. Causes: how many according to Aphrodisaeus, 268. Caecilius (Caecilius of Calacte) discovered Menander's theft, 463. Cecrops, before the Trojan war, for nearly 400 years (ann. fere 400). From Porphyry, 490. Cephisidorus, defending Isocrates, tears apart Plato in the name of Aristotle, 731. Cerberus, related to the Sun, 113. Related to the production of crops, 110. An evil demon in water, earth, and air, 173. [Transferred] from Egyptians to Greeks, 480. Ceres, *formerly* [Demeter?], 89. How she differs from Ops, 109. Concerning the Moon, 113. Hecate, 201. Cessa, a city of Egypt, 431. Cestus, invented by Amycus, 476. Chaeremon, an Egyptian scribe, 198. Chaldaeopolis, a city of Babylonia, 418. Charito and Melanippus, very great friends, 233. Chii used to sacrifice a man to Bacchus, 153, 165. Chiron, *cultivated as* [centaur?], 157. Chna, the first [man] called Phoenix, 39. Choerilus, a poet, mentions the Jews, 412. Christians, accused of a rash faith, 3. What was objected against the Christians by the Gentiles, 4. What against the Hebrews, 3. Who they were, and whence, ibid. They have God dwelling within them, 170. They contemn demons, ibid. They do not owe their religion to fate, 253. Christ predicted many true things, 7. The Word brought public peace, 10, 179. He removed the savagery of the nations, 11. He brought the knowledge of God; He cut away every kind of depravity, 12. Also, 13. Exterminated [The *'aple*?], 164. He removed the terror of demons, 170. C He dwells in his own, ibid. He has driven away God, according to Philo, 533. Chronology of the profane theologians, how recent it is, 469, 470, 471. Of Orpheus, Linus, Musaeus, [and] the seven wise men, under Cyrus, 470. What is peculiar and proper to Eusebius, 483, 502. From Tiberius to Darius, 548 years, 483. What [belongs] according to Africanus [and] Josephus, 500. Of the Judges and Kings of the Hebrews, 502. D Chrysippus removes freedom in part, 255, 257. Refutation by Oenomaus, ibid. By Diogenian, 262, 263. How he establishes fate, 263. Chrysor, to the Phoenicians is Vulcan, 35. Cinyras, lover of Venus, 63. Stakes and rods, instead of images in olden times, 33, 35. A golden stake in the temple of Jupiter Triphylaeus, 60. Circumcision of the Ishmaelites, on the 13th day, 293. Accepted by Abraham, for what purpose, 309, 310. It is received from the Sicimites, 428. It is received by the Ethiopians at the suggestion of Moses, 433. Cirrhaean tripod, 61. Clarian Apollo, 61. Clarus, and Claria, 204, 205. Stony. Clearchus, 1. Mentions the sleep of the Jews, 409, 410. Clement of Alexandria: a passage from the Protrepticus, 61. Concerning the orgies and mysteries of the Greeks. A passage of the same from the Protrepticus, concerning the temples and tombs of idolaters, 71. From the same, concerning the ancients, 157. Of the same, Stromata I, regarding those who mention the Jews, 410. Stromata VI, regarding the thefts of the Greeks, 461 et seq. Regarding those things which the Greeks received from the barbarians, 473. Chronology, 496. Regarding the consensus of Hebrew and Greek [scritpure], 668. Another concerning ideas, 543, 549.
A Cleodemus the prophet, who also writes as Malchus, regarding the Jews, 422. Cleolaus, son of Hercules, 55. Cleomedes the pugilist, of whom there is much, 230. Clitomachus and Carneades, leaders of the third Academy, 726. Cneph, the creative reason according to the Egyptians. Of what sort, 115, 41. The Cnidians deceived by an oracle, 220. Caelus (Heaven), brother of Earth, 36. Castrated by his son Saturn, 38. Celestial earth, known even to Plato, 564. The nature of Heaven, what it is, 845. Colpias, a wind, 9. Doves at Ascalon, formerly inviolate, 598. Commagene, a city of Syria, 417. Comprehension is defended against impugners in part, 256, 257. Attributed to the Stoics, 733. Vehemently attacked by Arcesilaus, 733. Conon makes mention of the Jews, 458. Constancy in holding fast to virtue, ought not to be broken by any fear of death, according to Plato, 652. Also 655 from the same. Cordyaeorum, a mountain where the remains of Noah’s ark are, 414. The body of man, how it should be treated, 332. In what sense it is attributed to God, 376 et seq. Corybantes, Cabiri and Dioscuri, are the same, 36. Their orgies, 65. Cretan laws praised by Plato, 589. The crocodile of the Sun, carrying a boat, 115. Croesus deceived by Apollo, 211, 212. He cooked a tortoise, 212. Ctesias the plagiarist, 467. Ctesippus, son of Hercules, 56. Curetes, symbols of opportune moments, 114. They sacrificed boys to Saturn, 156. Chariots, an invention of the Persians, 476. The fable of Cybele and Attis, 58. Cyclic poets, 39. The land of the Cyclopes, unplowed and sterile, 598. Cydippus of Mantinea, *De rerum inventoribus*, 476. Cynopolites, a prefecture of Egypt, 94. Cypselus, tyrant of Corinth, praised by the Pythia, 233. Cyrus called a mule, 213. Cyrus conquers Nabonidus and strips the Babylonian empire, 456. He reigns in the 55th Olympiad, by the consensus of all chronologists, 488.
D Daedala, why the festival was instituted, 86. Daedalus, having imitated the Egyptian labyrinth, 481. How praised, ibid. Demons placated by the profane, 141. Who they are, and whence they were named by our writers, 142. Held to be gods, 153. What kind they are if evil, 171. They pander to the vices of men, 172. They subject the gods and the supreme God to the same crime, ibid. They affect divinity, 173. They are delighted by vapors and smoke and are fattened by them, ibid. Who are the greatest and principal ones, 174. How they might be driven away by priests, 174. They are delighted by blood and filth, ibid., 182. They are the evil authors of oracles, 184 et seq., 188. Solicited by magicians, 199. They urge men toward magic, 202. Subject to death, 205. Known to the Hebrews, 328. A demon, fallen from heaven, [hates] the virtue of men, ibid. Dagon, the inventor and master of grain, 36, 37. Daimachus the writer, 467. Damasius the writer, 466. Damnameneus and Telmis, discoverers of iron, 475. The year of Darius is in the first year of the 65th Olympiad, 483. The same which corresponds to the desolation of Jerusalem, 709, ibid. From the same year to the first Olympiad, 250 years, ibid. David provides material for the temple for his son Solomon, from Eupolemus, 447. Decans in the zodiac, 278. Plato disputes regarding their nature, ibid. That there cannot be emanations and projections of God, 695. Delos discovers the method of tempering iron, 475. The Delphic oracle burned three times, 134. Demaratus the writer, 157. Demaroon, son of Caelus by a concubine, 37, 38. Demetrius Phalereus, librarian of Ptolemy, 550. He writes to Ptolemy concerning seeking out translators for sacred Scripture, 551. Demetrius, in Polyhistor, makes mention of Jacob, 422. Mentions Abraham, Isaac, Moses, Sephora, etc., 439. Democritus, what he thought concerning the origin of the world, 23. He desired the encounter of happy images, 206. He removed liberty, 235, 257. He speaks of his own travels, 472. He willed that individual corpuscles be the principles of things, 749. Derbices, formerly accustomed to sacrifice old men and devour them, 11. Desius, the month on the 13th day of which was the flood, 414.
1428 God is not the author of sin, 230, 251. His foreknowledge brings no necessity, 287 et seq. He has the world obeying Him, 315. By how much [it is] more equitable [to rule] man, ibid. He created the world without matter, 333, 337. What He is like to the Hebrews, 365. He is to be held perpetually in memory, 373, 374. In what sense He is said to properly have limbs and a body, 376. What is meant by His standing or descending, 377. The creator of the world, 384. He uses men as free agents, 386. He is King, 386. Why He tolerates the wicked and tyrants, 391, 392, 393, 39[4]. He seems to care only for primary works, according to Philo, 395. Why Eloim to the Hebrews, 517. The name Tetragrammaton, [it] had [been] composed of seven vowels, 519, 520. He is only One, 524, 525, 526, 527, 529. He is known in part through long association with Him, 550. He is also One to Plato when writing seriously, ibid. He leaves the proud, 531. A first, second, and third God, 336, 537. The first is the farmer, the second the planter, 138. The Trinity adumbrated in Plato, 541. He is also good according to Plato, 542. Likewise according to Numenius, 544. He is Spirit, and rules the world, how manifold to Plato, 625 et seq. The author of good things, not of evil, 614. He does not assume multiple forms, 644. Celebrated as One by Orpheus, 66. By Aratus, 666. Known as One by many among the profane, 678. He sees all things, 683. According to Diphilus, He knows all things, and will exact punishment for crimes, 683, 684. He works out all things and rules them, 686. He is all-powerful, ibid. He has no certain form, 689. He is feared by all creatures, ibid. What He is like to the Stoics, 817. Deuterote of the Hebrews, 513. The dialectic of the Hebrews, what kind, 513. Diana Taurica, worshipped [. . .], 157. Seven daughters of Astarte of Diana, Titanides, 37. The Assyrians discovered the dichord, 476. Didymeus Apollo, 61. The passage of Didymus regarding Platonic ideas, 545. Gods, why [derived] from the word *to run*, 29. Made from beasts, 125. Universally comprised in a fourfold genus, 141. They were demons, 133. No good [ones], who would favor evil, 165. Feigned from human desires, 183. By which they are also delighted, 129. They are compelled by magical incantations, 193, 194. They pray that they may be released by magicians, 195. They are bound in their own images, and how, ibid. Accustomed to come to the magicians enclosed in a cloud, 195. How they are released, 196. They cannot be mollified or compelled, 199. They are different according to the diverse genius of peoples, D [by which] form they were painted, ibid. Varied and conflicting opinions of philosophers regarding the gods, 753. Diiphilus, King of Cyprus, [took away] the [pole], 155. The Noetic flood is commemorated by Berosus the Chaldean and by others, 414. In the time of King Sisithius, ibid. Predicted by Saturn, ibid. On the 15th day of the month Desius, ibid. The Ogygian [flood] under Ogyges, before Phoroneus, how many years before the 1st African Olympiad, 488. The flood, how far known to Plato, 587. Dinarchus the plagiarist, 466. Diodorus’s passage regarding the origin of the world, 19. Regarding Isis and Osiris, the moon and the sun, 27. Regarding the theology of the Egyptians, 43 et seq. Regarding the theology of the Greeks, 52 et seq. Regarding the theology of the Atlantians, 57. From Euhemerus’s *History regarding the Gods*. Regarding the allegories of the Egyptians, 88. Regarding [the theology] of the Carthaginians, 161. In Book I of the *Bibliotheca*, regarding those things which the Greeks received from the barbarians, 180. Diogenes of Apollonia, what he thought concerning the origin of the world, 23. Diogenian’s passage against divination, 136. Against fate, 262. A man sacrificed to Diomedes at Salamis, 155. Dione, daughter of Caelus, 37. Dionysius of Halicarnassus’s passage, from Book II of the *Ancient Theology of the Romans*, 78. Another regarding the Pelasgians and Romans, 158. Dionysius of Alexandria disputes regarding the creation of matter, up to the end of Book XIV. Dionysius, tyrant of Sicily, what he thought regarding tyranny, 391. Dioscuri, Cabiri, and Corybantes, the same, 36. Diphilus the comic poet, regarding the eye of God and the future judgment, 683. Diviners, what arts they were accustomed to use, 132. When they speak without ambiguity, they either predict falsely, or rarely and by chance, truly, 133. See Oracles. Why they seemed to benefit others rather than their own, 134. Having been captured, they themselves betrayed their own tricks, 135. Mocked by the Peripatetics and other philosophers, 136. Gravely accused by Diogenianus, 136. Rarely and by chance they predict truly, 137. By predicting [what is] true, they harm rather than help, 138. They confessed that they lied, 241. Dium, a city in Crete, 226. Dodonaean brass, 61. Dodonaean Apollo, 134. Dorotheus, a writer, 157. Dosidas, a writer, 137.
A Draco, shortly before the tyranny of Pisistratus, 479.
E Church, how it is unshaken, 7, 9. Echinades islands, 206. Eetio, receives an oracle from the Pythia, 224. See Cypselus. Eleatic philosophy, 471. It teaches that all things are one, 725. Eleazar, high priest of the Jews, writes to King Ptolemy, 353. He sends seventy interpreters to him, 354. He instructs them regarding the allegories of Scripture, 370. Electryon, son of Perseus and Andromeda, 54. Father of Alcmene, ibid. Elephantinopolitan image, 116. Ministers of the Eleusinian mysteries, what form they take, 117. See Mysteries. Prophecy of Elijah celebrated in a special book by Eupolemus, 447. Eloim, that is, Saturn, among the Phoenicians, 37. God among the Hebrews, why, 517. Emmor the Shechemite, is circumcised, is killed, 428. Empedocles, what he thought concerning the origin of the world, 24. Son of Meton, 4. He held that the elements are the first principles of things, 749. He wrote in verse, ibid. Enoch, that is "divine grace," 308. First inventor of astrology, 419. Enos is praised, 306. Why he is a true man, 307. How he differs from Adam, ibid. Item, 516. Opinions of the ancient philosophers arguing about being, 725. The Stoics held that true being is corporeal, 819. Entelechy of Aristotle, impugned by Plotinus, 811. Also by Porphyry, 812, 813. Enyalius, Jupiter, 416. Epeis, Egyptian hierophant, 41. Ephorus, a writer, 415. Accused of plagiarism, 464, 467. Epicharmus the Pythagorean, a poet, on the knowledge of God, 674. On reason and the Word, 682. Epicurus, what he thought concerning the origin of the world, 24. He had followers most tenacious of his doctrine, 727. A lover of the atoms of Democritus, 749. He is refuted by Aristocles, 770. Epimenides the Cretan, author of purifications, 226. Atossa, Queen of the Persians, inventor of composing letters, 476. Thracian horses, most highly praised, 224. Erechtheus sacrificed his daughter to Proserpina, 157. Erginus, for the sake of his offspring, consults the Pythia, 125. Esau, father of Job, 430. Essaei, or Essenes, what they are according to Philo, 379 et seq.; to tortures, 407. The ethics of the Hebrews, what kind, 511, 512. Eugrammus of Cyrene, a plagiarist, 462. Eva, invoked in the orgies of Bacchus, 62. With an aspiration, it signifies a serpent, ibid. Evander, disciple and successor of Lacydes, 736. Gospel, what it is, and how rich it is, 2. Evelpis of Carystus, 135. Euhemerus, historian and theologian, 59. Mentions the Jews, 458. Eupolemus wrote about the Jews and Abraham, 418. Wrote a book on the prophecy of Elijah, 447. Wrote about Moses, Jesus, Samuel, Saul, David, Solomon, ibid., 448, 449. Extensively on the temple of Solomon, 449, 450, 451. On Jerusalem and the temple furniture, 451. On Jeremiah the prophet, 454. Euripides, who he was, 227, 228. He had a table in the acropolis, 228. He was pleasing to kings, ibid. Dear to the Macedonians, ibid. Wrote *Melanippe*, 466. *Melanippe*, 20. Disciple of Anaxagoras, 504. Eusebius put the second principle poorly, 320. Or rather, less than him from whom it was sent, 321. He favors the Arians, ibid. Item, what order he followed in these books, 788, 789. Euthycles the Locrian, a boxer, 232. Evil-Merodach, son of Nebuchadnezzar, 455. Perishes by the intrigues of Neriglissar, the husband of his sister, ibid., 457. Ezekiel, an iambic poet, writes copiously about Pharaoh and the Jews, 437. Mentions the Pasch and the Paschal lamb, 443.
F Fables translated to rational interpretations of natural things, 74. From the beginning. To what extent received by the Romans, 78, 79. How the Greek fables are explained by Porphyry, 97-115. Greek fables are refuted by allegories, 119. How little they instructed wise men, 122. Approved and confirmed by the gods themselves, 123. To be taught to infants and children, 575. What they ought to be. Fate, daughter of Heaven, 37. More powerful than the gods themselves, 238. Severely refuted by Eusebius, p. 212-251. Also by Oenomaus, B 255, 261. Also by Diogenianus, 262-267. Also by Alexander of Aphrodisias, 268-275. Also by Bardesanes, 273-281. Also by Origen, 281-296. It removes philosophy, religion, punishments, rewards, anxiety, and obedience, 243, 244. [It removes] what is different, 246. It removes God, 252. It does not contain the Christian religion, 253. It removes the equity of punishments, 260. It removes all right to praise, ibid. It is proven by the verses of Homer by Chrysippus, 262. The same is refuted by Diogenianus, ibid. *anauton* and *anankaios*, 263. It is recalled to the efficient cause, it is refuted by morals, 274. It overturns the Christian religion from the roots, 281. It crushes all power of prayer, 282. Iron, discovered by Telmis and Damnameneus, 475. Delas first tempered it, ibid. The Noropes were the first to purge it, 476. Rash faith, objected to the Christians, 3. Simple and docile, how necessary it is, 14. Even in other arts, 15. Approved by Plato, especially in the younger ones, 573. It is the greatest of virtues for him, 574. To be held in matters pertaining to the soul, according to the same, 575. The end, the reason which pertains to diverse things, according to Aristotle, 269. It pertains to nature or reason, ibid. Prophetic fountains, 61. Fortune, or chance, what it is, and in what things, 269, 270, 271. Theft is invisible to the Seres, 274. To the Arts, 276. To the Bactrians, ibid. To whom it is not invisible, ibid.
G Helmet of the Jews, horse-faced, 412. Galax, Mercury, 91. Gauls, *anthropoi*, 160. Formerly they joined adolescents to women in marriage, 277. Geli people, 275. Men perform the duties of women, and they perform the duties of men, 275. Geloans, people of Sicily, 233. Sayings of the makers of horoscopes, 294. They are refuted, ibid. Nations, diverse in habits and studies, 274, 293. Genus and Progeny, Phoenician deities, 34. Had children: Light, Fire, and Flame, 34. Where there are no geometers, 277. Geometry from the Egyptians, 475. What *Gerandryon* is, 61. Germans, formerly often dying by strangulation, 277. Greeks borrowed Bacchus, Hercules, and other heroes from the Egyptians, 48. What kind of theologians they were, 52. All *aloogestoi*, 156. Freed from enormous heat by the prayers of Aeacus, 463. Thieves, according to Porphyry, 464, 465. Received very many things from the barbarians, 472, 473-483. Letters from the Phoenicians, 473. Very similar to the Hebrews, 474. Laboring under a hostile sky, 477. They received letters and history late, ibid. They had no writing more ancient than Homeric poetry, 478. First historians, Cadmus of Miletus and Acusilaus of Argos, shortly before the Persian expedition, 478. Writers, how they tear each other apart, ibid. Very negligent in public records, 479. Why they disagree so much in history, two causes, ibid. How many visited Egypt, 480, 481, 482. They received Cerberus and the whole story of the underworld from the Egyptians, ibid. They had the Hebrews as teachers, 460, 461, 663, 668 et seq.
H Harpe, an invention of the Thracians, 475. Hebrews, teachers of the Greek philosophers, 460, 461, 663, 668. From Clement of Alexandria. How they agree among themselves, 719, 720. Hebrews, rightly preferred by us to the gentiles, 301, 468. They knew the maker of the world, ibid. They worshiped the soul, despising the body, 502. Pious before Moses and the Jews, 304. Named from Heber, ibid., 520. Chief ones up to Moses, 306 et seq. To be heard in the history of their own affairs, just as others in theirs, ibid. Those ancients were not Jews, 309. Named from "crossing over," ibid. They recognize creation and the providence of God, 317-319. They acknowledged angels, 326, 327. They acknowledged demons, 328. What they think about the nature of man, 330. By what holy laws they were instituted by Moses, from Philo, 357 et seq. See Jews. What crimes they punish with death, 337. How holily they fulfill their vows, 358. How they are instituted in humanity, ibid. How religious they are on the Sabbath, 359. How skilled they are in their own laws, 360, 363. How they observed the seventh year, ibid. They had a republic, 361. How tenacious they are of their laws, 364. They had priests as judges, ibid. They think excellently about God, 363. What they are like in sacrifices, ibid. What they are like in weddings, 366. What they are like in funerals, 367. What they demanded from children toward their parents, ibid. What they are like against strangers, ibid. Tenacious of their laws unto death, 368. Extremely humane even to brute animals, ibid. Called men of God by the Egyptians, 372.
animals used, with cloven hooves, 373. Why they ruminate, ibid. They were bound to have the constant memory of God, 573; in sacrifices, they employed tame animals, 375. They had twenty-two letters, for what names and what meaning, 474; are numbered, 502. The kings are enumerated, 503. Sources of Platonic philosophy, 509. What they are like in mortal philosophy, 511. What they are like in dialectics, 513. They had deuterosis, ibid. What they are like in verses, 514. What they are like in the naming of things, ibid. They named the Man, 517. Why they called God Eloim, ibid. By seven vowels they expressed the tetragrammaton name of God, 519. What they are like in physics, 521. What they thought about the true Being, 523. They acknowledged the divine Word. See Word, and 532, 553, 554. Praised by Orpheus, 665. Hecataeus of Abdera speaks about the Jews, 408. The Milesian, 466. Hecate referred to the moon, 113. Distinguished by a white garment, golden sandals, torches, and a basket, ibid. Prince of demons, 126. Solicited by obscene loves, ibid. Hecate and Serapis, princes of demons, 174, 175. Hecate emits an oracle about herself, 191. She confesses she is compelled by incantations, 193. She prescribes the form of her image, 200. Another form, 201. Where she shows herself as Ceres. In what symbols she delights, 202. Hector, why so called by Plato, 517. Hegesarchus the pugilist, 266. Heliopolis consecrates Mnevis and Apis, 117. Infamous for lusts, 162. The Heliopolis of the Sippari, 414. Hellanicus the writer, 415. A plagiarist, 466. The Heraclidae, with what success they seek the Peloponnese, 210 et seq. Heraclitus, what was said of his genius, 399. Opinion on fire as the first principle of things, 748. Hercules the Egyptian, 48. The Greek, what he was like, 54 et seq., at length. Whence so called, 112. How referred back to the sun, ibid. He cannot be the sun, 120. He brought […]* into Italy, Hermaphroditus similar to Bacchus, 54. Hermogenes mentions the Jews, 458. Herodotus a plagiarist of Hecataeus, 466, 467. Heroes, 141 et seq. They inhabit the British Isles, 207. According to Plato, 663. From others, 845. Hesiod established four rational classes: gods, demons, heroes, men, 184. Hestiaeus the writer, 416. Necromancy proper to the Etruscans, 62. Jeremiah the prophet praised by Eupolemus, 454. Hierombalus, a priest of the most high God, 31. Hieronymus the Egyptian, on Phoenician affairs; he mentions the Ark of Noah, 414. Jerusalem, according to Hecataeus, inhabited by 120,000 men, 408. What the temple is like there, ibid. The word is difficult for Aristotle, 409. Timochares, the surveyor of Syria, on this, 452. Philo the poet and Aristaeus on its years, ibid., 433. Hippasus of Metapontum posited fire as the principle of things, 748. Hippopotamus, for Typhon, symbol of what thing, 116. History. See Letters. Among the Greeks, late in use, 478; had it, ibid. Not even by the Athenians, except very late, cultivated, ibid. Greek history, why so uncertain, two causes, ibid. Homer called gods and demons indiscriminately, 184. Happy, and unhappy, 227. Mocked by Oenomaus, 229. Compared to a scarab, ibid. Cited for fate and against fate, 262, 263. He elaborated poetry, the most ancient class of writing among the Greeks, 478. In the beginning, he committed nothing to writing, ibid. At what time he flourished, 491, 492. Much younger than Moses, ibid. Seriously and subtly examined by Plato, 618, 619. Men, how little by little they were refined, according to Diodorus, p. 21. Men of gold, silver, bronze, according to Plato, 613, 672. Man worshipped by the Egyptians, 94, 117. Where sacrificed, 40, 155-161. The true man, Enos, 307, 516. More justly obligated to obey God than other parts of the world, 313. How established by Moses, ibid. How he fell from the earthly Paradise, 316. Image of the Word and of God, how, ibid. With what study he ought to be carried toward God, ibid., 332. He has his own singular demon, 497 [sic], 331, 332. How he ought to use his body, ibid. He is the son of God, how he ought to act first, 586. That he should fight with himself, 600. Man is an animal of manifold form according to Plato, 615, 646. Hours, celestial and terrestrial, referred to the sun, 114. Hanging gardens, that is, planted trees, 45. Sacrifices, which ones, to which gods they are to be immolated, and with what rite, 145 et seq. Hyc, in Egyptian, that is, king, 500. Captive, 501. Hycsos, that is, shepherd kings, 500. Captives, 501. Hyperides a plagiarist, 466. Hyperion, 57. Hyperochides, contemporary of Aristotle, 409. Hypsicrates, the Phoenician writer, 493. Hypsuranius, who he is, 34. Hyrcanians, accustomed to cast the elderly into wild beasts while still alive, 11. I Ichneumon, hostile to the crocodile, 49. Platonic Ideas defended against Aristotle by Atticus, 815. Explained by Plato, Didymus, and Philo, 545, 546. Adumbrated by Moses, ibid. Explained by Clement of Alexandria, 548. What an Idea is, 846. Idols removed by the advent of Christ, 14. None at the beginning of superstition, 17, 29, 30. See Simulacra. Mocked by Sophocles, 680. Fire already long accustomed to be kept in temples, 28. Worshipped by the Egyptians, 94. Son of Genos among the Phoenicians, 34. Conjunction of fire and men among the Hebrews, 517. Ilus, the same as Saturn, 36. Magical images of the gods, 193. The wicked cannot be happy, 587, 391, 592. Why they are tolerated a long time without punishment, 393, 594. Compared with fire and winds, ibid. Inachus younger than Moses, according to Porphyry, 486. Contemporary with him according to Apion, 490. Somewhat older according to Africanus, 488, 489. Contemporary according to Tatian, 494. Indians, what they are like, 275. They burn the wife with her dead husband, 277. The fable of the underworld, from Egyptians to Greeks, 480. What the rivers are like according to Plato, 567. Talent is better in dry soil, more humble in fertile, 594. That injuries are not to be returned, according to Plato, 653. Inventors of things are various, 475. Concerning those who have written, 476. Ionian philosophy, 471, 725. Iphicrates took away the […]* from Carthage, 150. Isaac, how chaste, 310. Laughter among the Hebrews, why, 519. Isaeus a plagiarist, 466. Isiris the Phoenician, inventor of three letters, 39. Isis, that is, ancient, for the moon, 27. Sister and wife of Osiris, 46. Ceres, Io. Juno to the Greeks, 48. Parent of medicine, ibid. Earth to the Egyptians, 115. Ceres and Proserpina, ibid. Egyptian land: of Osiris, 1. Mother, wife, and sister of the Nile, 116. Ishmaelites circumcised on the 13th day, 293. Israel, that is, contemplating God, 310, 519. Ister on the sacrifices of the Cretans, 156. Italic philosophy, 471. Itanus the Saumite, inventor of the shield, 475. Ithomates, epithet of Jupiter, 157. Ichneutae, a work of Polion, 467. J Jacob is praised, 310. That is, athlete, ibid. Praised by Demetrius in Polyhistor, 422. His history is woven by the same, 423, 424, 425. Called Israel, 310, 424. Celebrated by Theodotus the poet, 427. He comes to Emmor, ibid. He prescribes circumcision to the Sichemites, 428. Whence he had the name, 519. Jambres the Egyptian magus, 411. Jannes and Jambres, the Egyptian magi whom Pharaoh opposed to Moses, 411. Jeud, son of Saturn by Anobret, 40. Jevus, a Phoenician god, 31. Job is praised, 311. By Aristeas in Polyhistor, 430. Son of Esau and Basarah, ibid. An Idumean, ibid. Joseph is praised, 511. Most chaste, ibid. His history is woven by Demetrius, in Polyhistor, 424. By Artapanus in the same Polyhistor, 429. Josephus in Antiq. discusses the form of the Mosaic commonwealth, 361, etc. In Antiq., he brings forward authors who mentioned the flood and the ark, 414. In Antiquities, concerning those who mentioned the longer life of the ancients, 415. From Berosus, concerning the captivity of the Jews under Nebuchadnezzar, and concerning the Babylonian kings from Nabopolassar up to Cyrus, 455. He mentions authors who have spoken about Jewish affairs, 458. His books on the Jewish [war].
A war, mentioned, ibid. Tun: a place concerning antiquity, in which [he writes] about the inventors of things, 477. He established his own chronology, 500. Jews, oppressed by servitude because they rejected Christ, 9. They circumcise male infants, 279. See Hebrews. Mentioned by Porphyry, 404. What sort they are in sacrifices, according to the same, ibid. Mentioned by Hecataeus of Abdera, 408. They served under Alexander, ibid. Mentioned by Clearchus, 409. By Aristotle, ibid. Their origin from the Calani, if Aristotle is to be believed, ibid. By which writers they are celebrated, 410. By Numenius, 411. By the poet Choerilus, 412. Similar to the Phoenicians in language, ibid. Allies of Xerxes against the Greeks, ibid. Shorn and squalid, ibid. They wore horse-faces as helmets, ibid. Praised by Apollo, 412, 413. By Polyhistor, 418. By Eupolemus, ibid. By Cleodemus the seer, 422. By the poet Ezekiel, who writes about their servitude and liberation, 437 et seq. Captives seventy years before Cyrus, 493. The judges of the Jews itemized, 502. Kings, 503. Judges of the Hebrews are numbered by Eusebius, 502. Judgment, after death, insofar as it was known to Plato, 363, 568. Also 577 et seq. How it was feared by Plato, and consoled by the society of the blessed, 662, 669. Where [he writes] on Aridaeus. Also from Diphilus the Comic, 683. Again from Plato, 699. Juno has no traffic with Bacchus, 83. She hates bile, 84. Called Latona, ibid. Earth, ibid. Perfect and conjugal, why and when so called, 84. How she was reconciled to Jove, 86. Represented by a wooden image at Argos, 99. Allegorized by Porphyry, 108. Worshipped with human sacrifice, 163. Jupiter Aratrius, 37. Double, Cretan, and Lord of the world, 58. Jupiter Triphylaeus, 60. Spirit among the Egyptians, 88. He is all things according to Orpheus, 100. He cannot be Mind, 107. Among the Phoenicians, Egyptians, Cretans, and Atlanteans he has a mortal habit, ibid. If he is Mind, what follows, 119. Latiaris worshipped with human sacrifice, 156. Ithomita, the same cult, 157. Also in Crete, 163. Oath abhorred by Plato, 673. L. Labassoarascus, son of Neriglisar, is killed, 457. Labda, wife of Eetion, 224. Labdon, the Hebrew judge, in whose year Troy was captured, 484. Lacedaemonians used to sacrifice a man to Mars, 155. Engaged with the Persians, 219. Used the most praiseworthy women, 224. Lacydes, successor of Arcesilaus, how wittily deluded by a parasite, and that he acknowledged something was grasped, 734. Laodiceans, man-eaters, 156, 165. Stones, animate, 37. To cut stones, an invention of Cadmus, 476. Latinus uncovers the thefts of Menander, 465. Latona called Juno, 84. Named Muzia or Nozia, ibid. Night, ibid. By Porphyry, 108. If she is Oblivion, she is not mother of the Sun and Moon, 119. Laurel, sacred to Apollo, why, 112. Also in the magic rites of Hecate, 200. Lebadia, famous for oracles, 205. Leo, an Egyptian historian, 490. Leontopolites, a prefecture of Egypt, 94. Lesbians, man-eaters, 157. Human liberty is demonstrated, 245, 246. Moderated by desires, 247. Disturbed by external things, 248. More powerful than the stars, 250. Violated by Democritus and Chrysippus, 255, 257. Defended by Diogenianus, 262. Known to Homer, ibid. Proven by the diverse customs of nations, 274. Consistent with divine science, 287. Languages various, why, from Diodorus, 21. Linen, a bond applied to the gods by the Magi, 195. Letters, invented by Taautus, 31. Three discovered by Osiris, 39. Invented by Mercury, 46. Greek, hence called Phoenician, 473. Very similar to Hebrew, 474. The twenty-two Hebrew names and their meaning, ibid., 519. Scarcely used among the Greeks during the Trojan era, 477. Locrians, punished for the violation of the statue of Euthycles, 232. Also for the destruction of Trachis, 260. Longinus opposes the opinion of the Stoics concerning the soul, 822 et seq. Lamps among the Egyptians, 475. Moon, Isis, p. 27. Adumbrated by various names and symbols, 113. Artemis, Minerva, Hecate, the triple Fate, ibid. Claims for herself laurel and poppy, ibid. By what image she is represented as illuminated by the sun, 116. In the form of a vulture, why, 117. Of what nature, 837. Of what size, 838. Of what figure, 838. How she is illuminated, ibid. How she wanes, and her distance from the earth, 849. Lupercalia in Arcadia, 156. Light created by God before the sun and day, what it is, 515, 547, 548. Light, born of Generation, among the Phoenicians, 34. Lysimachus on the thefts of Ephorus, 467. Lyctian Cretans, man-eaters, 157. B Lycurgus, praised by the Pythia, 222. Receives laws from her, 223. Lydians, formerly Maeones, 55.
M. Macedo, son of Osiris, king of Macedonia, 46. Macris, nurse of Juno, 84. Maeones, afterwards Lydians, 55. Magi. See Gods. They evoke, bind, and release the gods, 193, 194, ibid. Magistrates, what sort are approved by Plato, 381 et 589. According to him, they can be shunned, 582. Magistrates should conform the republic to a divine archetype, 533. They should be golden, according to Plato, 613. Magusaei, Persians, 275. They married their daughters, 279. Malchan, who is also Cleodemus, wrote about the Jews, 422. Evil not from matter, 337. Manetho, Egyptian historian, 44 et 155. Hands, what they are in God, 376. Sea, how it coagulated, and why it is bitter, 851. Marius sacrificed his daughter to the Averrunci, 157. Mars, whence named, 85. His cult, 163. Martyrs, how religiously honored, 663. Massagetae, formerly accustomed to sacrifice and devour the aged, 11. Mother of the gods. Her mysteries, by what author, 63. How far honored by the Romans, 79. Material creation maintained by Dionysius of Alexandria, 353. By Origen, 334. Nature of, variously explained by various writers, 85. It is not the cause of evils, 337-346. Mathematical cognition, how far approved by Socrates, 743. Maximus, his disputation on the origin of matter and on the cause of evils, [arguing they are] not to be attributed to matter, 337-346. Medes throw the dying to dogs, 277. Medicaments from natural things, 131 et seq. Medicine invented by Apis the Egyptian, 475. Augmented by Aesculapius, ibid. Physician, how much he counts the retinue and equipment of even a prince as nothing, 388, 389. Physicians of souls. Wicked [ones], philosophers, 389. Megasthenes mentions the Jews, 419. Mentions Nabuchodonosor, 456. The capture of Babylon by Cyrus, and its foundation by Nabuchodonosor, 457. Melanippe of Euripides, 466. Melanippe, 20. Melanippus, most dear to Chariton, 233. Melchisedec, a just king, 309. Melissus destroyed the power of the senses, for which he was censured by Aristocles, 757. Melo wrote against the Jews, 420. Memrumus, who, 34. Menander, a plagiarist, 465. His fable. Superstitious, ibid. Concerning sacrifices to God gratis, 682, 683. Lying not to be admitted under any torture, 242. Mind, the producer of things, Cneph among the Egyptians; in what form, 115. Placed by Anaxagoras, 504, 750. By Plato and Plotinus, 628. Immortal and separate from [the] soul, for Aristotle, 810. Mensor of Syria mentions Jerusalem, 452. Mercurius Trismegistus, 36. His inventions, 46. Whence the name, ibid. Mercury, a god, 114. Had Cupid as a son, ibid. Was Taky, 91. Merrbis, daughter of the king of Egypt, Palmenothes, who took Moses for her own, 432. Worshipped by the Egyptians no less than Isis, 433. Mestraimus, brother of Asbolus, 419. Methymneans worshipped the head of Bacchus, 233. Metrodorus, what he thought concerning the origin of the world, 24. Falsely believing the Sun has senses, 766. Minerva [identified] with the air among the Egyptians, 89. Tritogeneia and glaucopis, ibid. Recalled to the moon, 115. Worshipped with human sacrifice, 163. Daughter of Saturn, 36. Misor, a Phoenician word, 36. Mnaseas mentions the Jews, 458. A Sceptic philosopher, 731. Mnaseas mentions the Noetic ark, 414. Mnesarchides, father of Euripides, 227. Mnevis, a sacred bull among the Egyptians, 47. In the city of Heliopolis, 51. Mochus, a writer, Phoenician, 493. Molus, a writer, 415. Monimus wrote on marvelous things, 157. Diseases, by what arts cured by demons or prestidigitators, 131. Death to be undergone for the sake of virtue, 651.
A Moses is praised, 312. He wrote some things plainly, others allegorically, ibid. How deeply he philosophized concerning God, 313. He revealed the creation of the world, 314. How he instituted man, 315, 316. How he led the Jews out of Egypt, according to Philo, [and] his hand and strength in the laws, 358, 359. In the form of his republic he is praised by Josephus, 361. He wished religion to be the head of the republic, 362. Read by Numa, the second king of the Romans, 410. Praised by Numenius under the name of Musæus, 411. He had as adversaries the Egyptian magicians Jannes and Jambres, ibid. He is praised by Eupolemus in Polyhistor, 431. By Artapanus, but fabulously, 432. Called by the same name of Musæus by him, substituted for the son of Merrhis by a Judean woman, ibid. Whence Moses was named, ibid. He discovered many very useful things, ibid. On account of the same he was called Mercury by the Egyptians, and was held almost as a god, ibid. He conquered the Ethiopians in war by the command of Chedephra, ibid. and 433. His meeting with the Egyptian king, set forth by the same, 434 and seq. He taught the Egyptians to plow with yoked oxen, 433. The history of Moses and Pharaoh is copiously described by the poet Ezekiel, 437–446. Where also [he speaks] of the journey through the desert. The dream of Moses, and the burning bush, 440. Older than the seven sages by 1500 years, 470. Contemporary with Cecrops, years before the capture of Troy, 481. After Abraham, by 505 years, ibid. At what age, according to Porphyry, 486. Older than Inachus, according to the same, ibid. Older than Cecrops by almost 400 years, according to the same, ibid. Before Troy, according to the same, by almost 800 years, ibid. He leads out the Israelites in the time of Ogyges, according to Africanus, 489. 2020 years before the Olympiads, according to Africanus, 490. 1237 years before Cyrus, according to the same, ibid. Contemporary with Inachus, according to Apion, 490. Under the Egyptian Amosis, ibid. Older than Homer, 492. Mosomamus the Jew, most skilled in archery, 408. Mot, that is mud, 33. Woman [is called] Issa by the Hebrews, and for what reason according to Plato she is called γυνή, 517. Women, how they differ from others among the Geli, 275, 276. How magnificent among the Bactrians, 276. The good, the best; the bad, the worst, 466. They are to be called into the communion of philosophy, ibid. How they were instituted by Plato, 706 and seq. World: of what kind its birth was: according to Diodorus, 19. According to Thales, Anaximander, Anaximenes, 22. According to Xenophanes, Parmenides, Democritus, 23. According to Epicurus, Empedocles, Metrodorus, 24. According to Diogenes of Apollonia, 23. According to the Phoenicians, 33. According to the Stoics, 817. It cannot be God: nor are its parts the members of God, 104 and seq. In what form it was expressed by the Egyptians, 115. Although manifold in its parts, it is nevertheless founded and governed by the power of one God, 118. It demonstrates that He is God, 301. Created by God, 314, 381 and seq. How egregiously it obeys God, 315. It is governed by God, 318, 386 and seq. Not produced from matter, 331, 336. It had a beginning, else it would be governed by no providence, 383. Item, according to Plato, 557. Dissoluble by itself, 559. What great mutation it undergoes, 560. It is to have an end, according to Plato, 562. Item, according to ancient tragedy, 681. Item, according to the Stoics, 820. By what reason it is constituted, 839. Whether it is one, 841. Whether it is animate, [and whether] it holds a vacuum above itself, ibid. What right and left parts it has, 845. Mice, unclean to the Hebrews, 374. Muses, [interpreted] by the Egyptians, 46. What they signified, 112. Companions of Bacchus, 33. Whose daughters, whence they were named, 34. Musæus, that is Moses, according to Numenius, 411. Musæus wrote about the Thesprotians, 462. Musical instruments, devised by various people, 476. What kind of musical odes are approved by Plato, 593, 594. In banquets, 597. In what measure music is to be learned, 746, 747. Weasel, B why unclean to the Hebrews, 574. Muth, death and Pluto to the Phoenicians, 38. Mycaleian fountain, 201. Myrrha, in magic rites, 200. Myrsilus of Lesbos, a writer, 159. Mysteries, revealed by Alcibiades, 62. Said to be ἄνω τοῦ πόνου, ibid. By Mysuntes the Attic, ibid. As if a concealment, ibid. Translated into Greece from Egypt by Melampus, 63. What they were like, ibid., 64. What formula of words they had, what things they hid in baskets, 67. Ministers, of what form they had them, 117.
N Nabannidus, created king of Babylon by a faction of conspirators, 455. Conquered by Cyrus, and stripped of the Babylonian empire, 456. Nabannidochus, so called by Megasthenes, 457. Nablium, invented by the Cappadocians, 476. Nabopallassarus, father of Nabuchodonosor, according to Berosus, 485. Nabuchodonosor, to whom the appearance of various empires was offered, 285. His expedition against the Jews, and victory, according to Eupolemus, 454. Father Nabopallassarus, according to Berosus, 455. Son Evilmaluruchus, according to the same, ibid. Abydenus remembers him from Megasthenes, 456. Prediction concerning Babylon to be taken by Cyrus, ibid., 457. Babylonian work, ibid. Other certain works, ibid. Nacheroles, one of the generals of the Egyptian king Chenephra, 433. Nature, how it differs from reason, 269. The same as fate, 270. Diverse in [many] ways, 246. Ship, author Usous the Phoenician, 35. Also, Chrysor sails first, ibid. A ship carrying the sun, 115. Sacred to Isis. See Baris. Ship, author Atlas the Libyan, 475. Search for Trireme and Quadrireme. Necromancy of the Etruscans, 62. Nepenthes, the remedy of Homer’s Helen, from Egyptian women, 481. Neptune, signified seawater, 111. Neriglisaras, killed Evilmaluruchus, his wife’s brother, by guile, 455. He succeeds him in the Babylonian kingdom, ibid., 457. Nessus the centaur, 56. Nicolaus of Damascus, makes mention of the flood and the ark, 414. Nilus, related to Osiris, 116. Noemus is praised, 308. Names of things, [given] by the Hebrews, 514. Not from the imposition of men, 515. Some Hebrew [names], whence, 518 and seq. Noropes, the first to cast bronze and purify iron, 476. Nosti, that is returns, a work of Anticlides, 157. Clouds, hold the gods who have been summoned, 195. Numa was a Pythagorean, and read the books of Moses, 410. He wished there to be no images of God, 410. Numenius the philosopher read Moses, 411. Makes mention of the Jews, ibid. Cited in book 1 De bono, where [he speaks] of the first and true being, 523. In the book De bono, where [he speaks] of the second principle and arcana, 650. Concerning the first succession of Platonic doctrine, C of Lacyde the successor of Arcesilaus, most wittily mocked by servants, of Philo the successor of Clitomachus, who had succeeded Carneades, 759. From book 1 De bono, against the opinion of the Stoics concerning true being, 819. Money-changers, among whom they are none, 277. Marriages with sisters among the Egyptians, 48. Among the Persians with mothers, 11, 273. Of adolescents as if they were girls, of women with one man, ibid. Of fathers with daughters, 279. What kind among the Hebrews, 366. Not customary among the Essenes, 380, 404.
O Edipus, his deed is examined by Oenomaus, 258. Oeneus, host of Hercules, 56. Oenomaus the philosopher refutes the vanity of oracles, 209 and seq. Is named, 213. Himself deluded by Apollo, 213–215. Attacks fate, 255 and seq. Olympias, near the time of Isaiah, 484. After the times of Troy, 408 years, ibid. 407 years, according to Tatian, 456. Omphale, queen of Lydia, mistress of Hercules, 53. Onomarchus, the sacrilegious, punished, 392. Operations primary and secondary in the world, according to Philo, 395, 397. Ophionidæ, who they are, 41. Ops and Ceres, the distinction, 109. Oracles of the Greeks, laughed at by Clement, 61. See Diviners. Useless to the Greeks in time of war, 134. False, 241. Extinct, ibid. Of Apollo, concerning the manifold distinction of sacrifices, 145. Whole book 5, of Hecate and others, concerning the power and necessity of magic incantations, 193, 194. How they demand to be solved by the magi, 195. Of Apollo, concerning the invoking of whatever deities on any day, 202. Of Hecate, concerning her own image, 200, 201. Of Serapis, concerning himself, 201. They failed, how, 204. Item, 205. Once very many in Boeotia, 205. They remained in Lebadea, D extinguished elsewhere. From Oenomaus they are translated, 209 and seq. Of Apollo, concerning the Athenian boys to be slaughtered at [the court of] Minos, 209. They deceive by ambiguity and create destruction, 211, 212. To Oenomaus, 214, 215. To the Athenians, with the Persian urgent, that they should sail, 216. To the Salaminians at that same time, 217. To the Lacedaemonians at the same time, 219. To the Cnidians with Harpagus urgent, 220. To the Lacedaemonians against the Messenians, 221. To the Messenians against the Lacedaemonians, ibid. To Lycurgus consulting concerning laws, 222, 223. To the Aeginetans concerning the diversity of peoples, 221. To the Athenians concerning indulging in wine during the heat, 226. To Telesicles, father of Archilochus, 227. To Muesarchides, father of Euripides, ibid. To Homer, ibid. To Cypselus, 233. Me-
Mention of those who celebrate the Hymnæan festival, ibid. On the conflagration of the temple of Apollo, 238.
Orcus, his helmet, 109. Orestes, why so called by Plato, 518. Orgia, whence the term is derived, 62. The Orient, concerning the Word, 533. Origen discusses fate, 281 et seq. Against the Genethliacs, 294. Orpheus brought Bacchus and his mysteries into Greece, 47, 48, 480. His famous passage regarding Jove encompassing all things, 100. Another on the one and true God, 661 et seq. On contemplating the Word eternally, 685. On God omnipotent and ruling all things, 686. Orus, son of Isis and Osiris, 46. Recalled to life and granted immortality by Isis, 48. Apollo to the Greeks, ibid., 113. Osianes wrote the Octateuch, 42. Greatest of the Magi, King of the Seven-toned [Lyre], 202. Osiris, that is, "the multi-eyed," for the Sun, 27. What he did among the Egyptians, 45. A god, 46. Slain by Typhon, ibid. Consecrated by Isis in many images, 47. Bacchus, 115. Nile, 116. Osroeni, formerly accustomed to castrate themselves, 279. Egg, that is, the world, proceeded from the mouth of the Egyptian Cheph, 115.
P Pæderasty, to whom odious, 276. To whom not, ibid. Condemned to death by the Hebrews, 566. Pallas, author regarding the mysteries of Mithras, 156. Palmanothes, king of Egypt, 431. Palodes, a place in the Ionian sea, 206, 207. Pan describes himself, 124. Brings death to farmers, 125. Panchæan islanders, 60 et seq. Pandora, daughter of Heaven, the same as Rhea, 57. Panomphes, a dream, 194. Earthly paradise, 316, 584. Parcæ (Fates), how related to the moon, 113. Why called Moirai, 263. Each thing that the world possesses, 265. Parmenides, what he thought concerning the origin of the world, 23. Criticized by Plato, 724. He denied the validity of the senses, for which he is refuted by Aristocles, 756. Parthians, what they are like regarding murderers, 276. Paschatis and the Paschal lamb mentioned by the poet Ezekiel, 413. Pastors (Shepherds), when they came into Egypt, 500. Who are the true pastors; compared with good princes, 614. God is the Father, 386. Peace brought by the doctrine of Christ, 10. Paxæ islands, 206. Pelasgi, struck by pestilence, 158. Migrate from Italy, 159. Given to wine, 160. Used the best land, 224. Pella, a town of Thessaly, 157. Pelops, why so called by Plato, 518. Peplum, accustomed to be suspended from the citadel at Athens, 619. Peras constituted Callithyia, daughter of Juno, a priestess, 99. Pericles, disciple of Anaxagoras, 504. Persians, formerly accustomed to marry their mothers, 11, 275. Also with their daughters, 279. Perseus, what parents and children he had, 51. Grave pestilence among the Pelasgi, 158. Phæstus, a city, 226. Phalaris, milder toward Chariton and Melanippus, 233. Phallenum, head of Bacchus, 233. The history of Pharaoh and Moses described by the poet Ezekiel, 437 et seq. His fatal destruction by the same, 414, 415. Phayllus the sacrilegious punished, 392. Pherecydes the Syrian, teacher of Pythagoras, 470. Philo Judæus on the second principle, 322, 523, 533. Philomelus the sacrilegious punished, 392. Passage from Philo Judæus on the world created without matter, 533. On the institutions of the Mosaic republic, 357 et seq. Much on the Essenes or Essaeans, 379 et seq. On the creation of the world, 531 et seq. On Providence, 386 et seq. From the book "On the Soul," against the enelechy of Aristotle, 812. Ibid., against Stoics thinking evil of God, 818. Passage from Philo of Byblos on Sanchoniathon, 31. His book "On Jewish History," ibid. Work inscribed "Ethothia," 156. Philosophers, what kind of physicians of souls they ought to be, according to Philo, 389. How they err in this healing, ibid. Divided into various sects, 471. Italics, Ionics, Eleatics, ibid., who they are, 509. Ethics, who they are, ibid. Perfect, and separated from all human association, 602. A B C D
Philosophers, Ephesian cavillers, 723. Physici (natural philosophers) criticized by Plato, 724. Some taught that all things are one: others that one thing is what is perceived by the senses: others that there are things which lack a body, 725. How variously they have thought concerning the principles of things, from Plutarch, 747. How variously concerning the gods, 753. Skeptics, taking away all comprehension, are refuted by Aristocles, 758. Concerning the sun, moon, stars and their position and figure, how variously they have thought, 836-839. Natural philosophers derided by Socrates, from Xenophon, 833. Platonic philosophy tripartite, 509, 510. Ought to begin from God, according to a certain Indian author, 511. Moral philosophy of the Hebrews, ibid. Dialectics of the Hebrews, 513. Physics of the Hebrews, 521. Philosophy of the Greeks from the Hebrews, 663. Eleatic, says all things are one, 725. Ionian and Siculan, teaches that all things are one and many, ibid. Philostephanus wrote "On the Inventors of Things," 476. Philostratus the Alexandrian on the thefts of Sophocles, 465. Phocæans, 157. Phocian sacred war, 392. Phoenicians, who and what kind of theologians they are, 17. Also, 33 et seq. They sacrificed one of their dearest to Saturn, 156. Descendants of the Canaanites, 419. Phrygians, inventors of a part of music, 476. Phtha, Vulcan to the Egyptians, 115. Painters, where there are none, 277. True piety, what it is, 2. Pindar, passage on the greed of Esculapius, 121. Another on the wisdom of Delos, 674. Another on the origin of the human race, 675. Plagiarist writers, very many, 462 et seq. Passage of Plato from the Phaedo, on the talent of Socrates being alien to the natural philosophers, 26. Another from the Timaeus, on the faith to be held in poets who offer unworthy things, 76. Plato searched the institutions of the Jews, 471. Tripartite philosophy from the Attics, 509 et seq. From Aristocles, 510, 511. From the Cratylus, passage on the names of things, 515. On the twofold genus of being, of the Hebrews from the senses, 524. Opinion on God, that it must be said of Him only that "He is", ibid. That God is known by long association with Him, 530. That God is one, ibid. From Epimenides, on the second principle, 534. From a letter to Dionysius, on the Triune God, 541. From the Timaeus, that God is good, 512. From Laws X, on pestilent natures, that is, demons, 549. From the Alcibiades, on the immortality of souls, and also from the book "On the Soul," 551, 552, 553. On the origin of the world and its mutations, 560. Ibid., on the resurrection of the dead, 561. That faith in virtues is the greatest, 574. That faith should be placed in those things which pertain to the soul, 575. On the fables which are to be handed down to boys, 575, 576. On judgement after death, 563, 577 et seq. Fear of judgement, 579. Christian sentences, 580. Passage on the integrity of magistrates, 581. That magistrates can be avoided, 582. On what the sense of the just might be, 583. On paradise, 584. On androgynes, 583. On the first life of men, 590, 591. On contemplating the divine exemplar in the republic, 593. On musical odes, 593-597. On the use of wine, 598. On the battle with one's own desires, 600. On perfect philosophers, and those separated from all human association, 602 et seq. On calling women to participate in philosophy and the republic, 608. From Book V of the Republic, on preserving the boundaries of fields, 611. On the triple genus of men, golden, silver, brazen, 613. On the duties of shepherds and princes, 614. On the manifold form of souls, 615. On founding a city in a marshy place, 617. On the useless work of poets in the republic, 618, 619. On the false doctrine of atheists, 621 et seq. On the gods and the nature of gods, 623, 630, where also much on the soul. On the mind as the moderator of all things, 628. From the Philebus. From Laws X, on Providence, 630. From the Republic, on rejecting the fables of poets, 641 et seq., 649. From the Crito, on retaining constancy in one's own resolve, 651, 655, 658, 659. That injuries must not be repaid, 633. Sense regarding the society of the good and blessed after death, 662. Unworthy timidity and inconstancy, 692. Wickedness in worshipping the deities of the Greeks, 692. Depraved opinion regarding angels, 694. Unknown reasoning regarding the origin of demons, 693. Depraved opinion regarding the soul, 696, 697. On the migration of souls into beasts, ibid., and their condition, ibid. On the judgement of the soul after death, 699. Opinion on the divinity of the stars, 702. Laws concerning women, most unworthy, 706 et seq. Sense on pæderasty, 709. Laws on slaughter are disapproved, 711. From the Theaetetus, criticism of the earlier philosophers, 722, 723. Successors in the Academy, 726. Affectations of obscurity, 728.
A Ratio between Pythagoras and Socrates, 729. A disagreement with Socrates, and the Sicilian table, 743. A passage on the moderation of the studies of gymnastics and music, 746, 747. A passage from the Philebus, against the followers of pleasure, 770. Ideas defended against Aristotle by Atticus, 815. A passage of Plotinus from book I, *On Substances*, where he speaks of the Word, 535. Another against Aristotle’s *entelechy*, 811 et seq. A passage of Plutarch from his *Stromata*, regarding the origin of the world, 22. Another from his book *On the Daedala of the Plataeans*, where he treats of the natural theology of the Greeks, 83 et seq. Another from book I, *On the Cessation of Oracles*, where he attributes oracles to evil demons, 181. From book I, *On Isis and Osiris*, regarding the nature and conditions of demons, 187. From book I, *On the Cessation of Oracles*, regarding the same subject, 188. Ibid., 205, on the cessation of oracles and the death of demons, ibid. From the opusculum *On the Syllable*, 527. From *On the Soul*, where he discusses the resurrection, *On the Placita of the Philosophers*, regarding the stars, the world, heaven, demons, heroes, matter, ideas, years, the earth, the sea, and the parts of the soul, 836-832. Pluto, a myth of the Phoenicians, 38. The sun to Porphyry, why so, 109, the mutilated scepter, and the dog, ibid. By the dog he hinted at the procreation of fruits, 110. The same as Serapis, 174. Poets, how the elegance of their diction has caused harm, 172. The Hebrews, what sort of people they are, 514. How useless they are to republics, according to Plato, 618, and to be rejected, 641. Pollio on the thefts of Ctesias and Herodotus, 467. The same on the thefts of Theopompus, ibid. Polycrates the Tyrant, cast upon the cross, 390. How suspicious he held all things, even his wife, ibid., 391. Polyhistor, he also makes mention of the Jews, 418. Of Abraham, and the tower of Babel, 420, 422. Of Jacob, ibid. Of all his sons, ibid. Of Joseph from Demetrius, 424. From Artapanus, 429. Of Job from Aristeas, 430. Porphyry; a passage from book II, *On Abstinence*, 28. Also from book IV, *Against the Christians*, 31. On Sanchuniathon. Another from his letter to Anebo, regarding the physiology of the Egyptians, 92. Another from *On Abstinence*, 93. On the divinities of the Egyptians. Another from an uncertain work, on the physical explanation of fables, 97. Continuation of the preceding, 100, 101, 108, 111. Another from *The Philosophy of Oracles*, regarding fables that approve of the gods, 123 et seq. Another from the same, regarding demons, 143. Continued, regarding the sacrifices of the true God, 149. Also from the same book, that living creatures should not be sacrificed, 151 et seq. Another from the same regarding the ancients. Another from the same, that one should not sacrifice to demons, 166. Another from the same, that it is necessary to be addicted to one God, 168. Another from *The Philosophy of Oracles*, regarding the sacrifices of demons, 168. From book II, *On Abstinence*, regarding the energy of demons, 171. From *The Philosophy of Oracles*, regarding the conditions of evil demons, 174. From his work *Against the Christians*, regarding the gods driven out by Christ, 179. From *The Philosophy of Oracles*, that the gods brought death upon their own [worshippers], 190. Ibid. on incantations, 191, 193. From a letter by Anebo, he proposes doubts about the gods, 197 et seq. From *The Philosophy of Oracles*, by what rite the gods wished to be dealt with, 199. From the same, regarding divination, 236. Also following up to 211. Regarding the sacrifices of the Jews, 404. Regarding the Essenes, ibid. Regarding the Jews, 412. Regarding the thefts of the Greeks, 464. From *On the Learning of Hearing*, 464. The daughter of Praxithea, sacrificed at Athens, 136. Chronology, 483. On the immortality of the soul, 354, 66. Porus the Platonic, son of Meris, 181. Preachers, an Athenian family, employed in the mysteries, 66. Prestidigitators, by what arts they were used, 131 et seq. Principles, how many, according to Alexander of Aphrodisias, 268. Three: nature, reason, usage, 269. Proserpina, is allegorized by Porphyry, as it were *kore* (the maiden), 109. Ibid. Cornuta, ibid. Referred to the moon, 113. Daughter of Saturn to the Phoenicians, 36. Protagoras thought that one must believe solely in the senses, 766. Providence, divine, is demonstrated, 219, 132. Known to the Hebrews, 317-319. It involves the creation of things, 383. Proof is given at length by Philo, 386. We show it in the bearing of evils, by which the good are vexed, 590, 678. In the transient tolerance of tyrants, 593. In winds, tempests, and shipwrecks, 394. It extends only to primary works, as Philo doubts, 393-397. In venomous serpents, 397. It is proved at length and gravely by Plato, 631-636. Even in the smallest things of the world, 633. Defended against the Epicureans by Dionysius of Alexandria, 772, up to the end of book XIV. What it is to Aristotle, 799. Defended by Atticus, ibid. It cannot be taken away while maintaining divinity, ibid. Ptolemy, the king, ensures the Scripture is translated, 349. The same from Aristeas, 350. He writes to Eleazar, the high priest, regarding sending the seventy interpreters to him, 352. He receives a response from Eleazar, 353.
B Boys, by what fables they are to be imbued. See *Fables*. How they are to be educated, 590, 591. With what hymns and songs they are to be accustomed, 563, 594. Pugilists, once most famous, 231, 252, 266. Beauty, daughter of Heaven, 37. Pyrrho, author of the Skeptics, what kind of disciple of Anaxarchus he was, 763. Pythagoras the Rhodian, on the force which is done to the gods, 193. The philosopher read Moses, 411. He predicted an earthquake, 464. The first philosopher, in Greece, when, 470. Samian, or Tuscan, ibid. Syrian or Tyrian, ibid. Disciple of Pherecydes, ibid. Leader of the Italian philosophy, 471. Pytho, Delphi, 205. Pythocles the writer, 157. C Q Quadrireme, an invention of the Carthaginians, 476. See *Trireme* and *Ship*. D R Kings of the Jews, from Eusebius, 503. Who the true shepherds are, 614. Republic of the Hebrews. See *Hebrews, Jews, Moses*. It was a theocracy, 361. It consists of precepts and morals, 362. How constant it is, and always similar to itself, 361. How much it attributed to the priests, 364. What are the chief heads of its laws, 365. Compared with the Platonic and Spartan, 369. A republic ought to contemplate the divine exemplar, 511, 593. Three republics, the golden one of the Christians, the silver one of the Jews, the bronze one of the Greeks, from Clement, 672. Resurrection, as far as it was known to Plato, 561. Proved by the same, by the example of Alcinous, 563. Also by the example of Eris, or Zoroaster, 675. Known to Plutarch, 563. Proved by the example of Antyllus, ibid. King, properly, is God, 386. Rhea, daughter of Heaven, 37, 57. Mother of God, in what she delights, 192. Called *Tivi*, ibid. Rhodians sacrificed men to Saturn, 155. Romans, from what author, Romulus, they had their theology, 78, 79. They rejected the fables of the Greeks unworthy of the gods, ibid. Works, 156. Instituted by Numa, they had no images of the gods for 170 years, 410. Romulus, contemporary of Hezekiah, king of the Jews, 503. Ruminating animals, what they signify, 373. Rue, in magical images, 200. S Sabaeus, criticized in a comedy, 229. Sabbath, how religiously it was kept by the Hebrews and in what they were occupied, 359. How justly it was instituted, and to what extent it was celebrated by the profane, 667, 668. Priests of the Hebrews, also judges, 364. Sacrifices, anciently from the firstfruits of green herbs, 28. Why called *thusia*, 29. Of children in public calamities, 40. Diverse according to the diversity of the divinities, 145. What things please the true God, 149, 150. Of animals, why they displease, 151. Of men, 155-161, 163. Of men, abolished under Hadrian, 156, 164. Abolished by Hercules in Italy, 160. Abolished by Diphilus, 155. Of the Hebrews, what they were like, 363. From gentle animals, 375. Of the true God, from Apollonius, 150. From Menander, 682, 683. Sacrilegious, three punished, 932, from Philo. Sadidus, son of Saturn, 837. Sagittarius most skillful, Mausomamus, 408. Salaminians used to sacrifice a man, 155. History of Solomon, temple, etc., by Eupolemus, 448. Letters of King [Suron/Hiram], 448. Golden column, given to Suron the Tyrian king, 451. Sanchuniathon, the Phoenician writer, a passage regarding the theology of the Phoenicians, 33. Commendation of the same, 31. Age, 50 and 31, 483. A passage from the work *On the Elements of the Phoenicians*, 40. Another, from the *On the Jews*, ibid. Porphyry mentions him, 485. Seven Sages under Cyrus, 470. Divine wisdom, what it is to Eusebius, 320. Saturn sacrifices his only son to Heaven, and circumcises himself, 38 and 40. In what form he was fashioned by Taautus, 39. Israel to the Phoenicians, 40. Cult of *Avoturi* at Rhodes, 153. Also, 156, in Phoenicia. Also in Crete, 156. Also in Italy, 160. In Carthage, 161. Cultivated by the Solymi, then neglected because of [his] flight, guarded by Briareus, 207. He predicted the flood to King Sisithrus, 414. Scammon writes on the inventors of things, 476. Scarab beetle, sacred to the sun, how it breeds, 94, 117. Skeptic philosophers argued against by Aristocles, 758-764. Seiri gods, 188. Most ancient writers, younger than Moses, 195.