A Ethiopians and Indians disagree with the Arabs concerning idols, 18. The Gospel reached as far as the Ethiopians, 75. Aetius, surnamed A, 575. Aetius, a follower of the Arian heresy, 573. Friend of Acacius, master of Eudoxius, 602. Aetius, 132. Subscribes to the Synod of Sardica, 132. Aetius, 133, 139. Subscribes to the Synod of Sardica, 133. Azana and Sazana, tyrants of the Auxumites, 250. Africa, 98, 285. Bishops of Africa, 56. They subscribe to the Synod of Sardica, 133. Agape, 111. Agapetus, deacon, sent by Lucifer to the Synod of Alexandria, 619. Agathammon, Bishop of Egypt, was present at the Synod of Tyre, 154. Accompanies Constantine with Athanasius, 160. Agathammon, Bishop of Lesser Hermopolis, 148. Agatho, monk, chosen as bishop, 210. Agatho, Egyptian bishop, perhaps the same, sent into exile by the Arians, 256. Agathodemon, bishop of Schedia and Menelaitis, put to flight by the Arians, 306. Was present at the Synod of Alexandria in the year 362, 615. And subscribes to it, 619. Agathon, deacon of Alexandria, subscribes to the Synod of Alexandria in the year 320, 317. Agathus, bishop, put to flight by the Arians, 306. Agathus, bishop of Phragonis and part of Elearchia, the same, it seems, was present at the Synod of Alexandria in the year 362, 615. And subscribes to it, 619. Agathus, presbyter of Alexandria, subscribes to the Synod of Alexandria in the year 320, 316. Agathus, presbyter of Mareota, subscribes to the Synod of Alexandria in the year 320, 317. The A word used by the Greeks was borrowed by the Arians, 184. *Agenepton*, a word devised by the Gentiles, 345. Three meanings of the word *agenepton*, 184. The sense in which the Arians use that word, 185. Various interpretations of the word *agenetos*, 343 et seqq. It does not exist in the Scriptures, 345. *Agenetos* or non-begotten, various meanings, 607. *Agenniton* does not exist in the Scriptures and is suspect, 186. The word *agenetos* can be understood piously, 187. The Father is called *agenetos* with respect to creatures, which are *geneta*, that is, things made, 345. The Arians say it is impossible for there to be two *ageneta*, 65. Agrippina. See Colonia. Aidoneus, or Plato, wounded by Hercules, 10. Aithales, Arian, a deserter from the Church, 314. He is deposed, 315. Alcmena, seduced by Jove, 10. Alexander, Bishop of Alexandria, orthodox, 220. He built the church called Theona's, 241. And in it, while the building was not yet complete, he held assemblies, 241, 243. Attacked by the curses of Meletius, 140. Alexander, successor of Achillas, beset by the calumnies of the Meletians, 105, 232. Before the emperor, 105. He sends letters to Arius, 313. Alexander expels Arius, 101, 228. And deposes his associates, 313. Alexander condemns Arius, 101. On account of his impious words, 222. Alexander's epistle to all bishops everywhere, 313. Alexander condemns Ammon, 95. Refutes the Arians from the Scriptures, 315. He contended for the faith until his death, 231. Against the Arian heresy, 231. He endured afflictions. He requests the Meletians from Meletius, 148. He dies five months after his return from Nicaea, 140. Alexander, Bishop of Constantinople, orthodox, 229. He does not wish to admit Arius to the Church's communion, 370. He prays to God to remove Arius, 270. And is heard, 270. Alexander, Bishop of Thessalonica, epistle to Athanasius, 144. He disapproves of the legates sent by Athanasius [being] refused, 108, 116, 156. He warns Dionysius of the conspiracy of the Eusebians, 155. Alexander, bishop, 132. Subscribes to the Synod of Sardica, 132. Alexander, presbyter of Alexandria, subscribes to the Synod of Alexandria, 316, in the year 320. Alexander, another presbyter of Alexandria, 50. Subscribes to the Synod of Alexandria in the year 320, 316. Alexander, deacon of Alexandria, subscribes to the Synod of Alexandria in the year 320, 317. Alexander, deacon of Mareota, subscribes to the Synod of Alexandria in the year 320, 317. Alexander and Hymenaeus fall away from the faith, 231. Constantius testifies that he surpasses Alexander the Great in benevolence toward the city of Alexandria, 248. 1464 Alexander, son of Herod, killed by the snares of his brother, 1025. Synod of Alexandria, at which nearly a hundred bishops were present, in the year 340, 97. It declares Athanasius innocent, 340, 614. In the Monitorium. It sends a tome to the Synod of Antioch, 615. Bishops who were present at it, 615. It sends legates with the tome to Antioch, Eusebius and Asterius, 615. It takes care to unite the divided parts of the church of Antioch, 516. It rejects the Sardicense document as supposititious, 516. It prescribes a formula for the heretics to abjure, 516. It confirms the Nicene faith, 516 et seqq. It condemns Arius, Sabellius, Paul of Samosata, Valentinus, Basilides, Manichaeus, 516, 617. It treats of the three and of the one hypostasis, and determines what must be held, 617. It restrains the dispute concerning the Incarnation, 618, 619. Four Alexandrian presbyters driven into exile by the Eusebians, 109. Alexandrian presbyters argue against the legates to Mareota because they approached the accused alone, having left Tyre, 149. The Alexandrians loathe Gregory, 89. The Alexandrians send letters to Athanasius in exile, 136. The Alexandrian Christians, on account of the scarcity and narrowness of the churches, compel Athanasius to hold assemblies in the great church not yet completed, 240. The Alexandrian presbyters and people, approaching Syrianus, ask that he show the emperor's letter, 245. The Alexandrians send legates to Constantius to complain about Syrianus, 311. Protest of the Catholic Alexandrians concerning the incursion of Syrianus, 311. The love of the Alexandrian people for Athanasius, 311. All the Alexandrians abhor communion with George, 256. The Alexandrian Catholics are slaughtered by the duke, surrounded by three thousand soldiers, 247. The Alexandrian Catholics pray for Eutychius, 300. The fortitude of the Alexandrian Catholics, 301. The Alexandrian [church], being sick, chooses the monk Dracontius as bishop, 207. Territory of the Alexandrians, whose bishop is Agathammon the Meletian, 148. The altar violated during the incursion of Gregory, 90. Alypius, 132. Amalec leads an army against Moses, 62. Amantius, 132. Subscribes to the Synod of Sardica, 132. Amantius, 135. Bishop, subscribes to the Synod of Sardica, 133. Amantus, bishop, subscribes, 135. Ambytianus, deacon of Alexandria, is subscribed to the Synod of Alexandria in the year 320, 317. The word Amen was said in the churches, 241, 242. Amiantus resists the fire of the Indians, 57. The power of Amiantus resists fire, 69. Amillianus, 155. Bishop, subscribes to the Synod of Sardica, 133. Ammon with a ram's head, 7. Ammon is worshiped by the peoples of Libya in the form of a ram, 19. Ammon condemned by Alexander of Alexandria, 305. He used to subscribe to Gregory's letters, 93. Ammonas, presbyter of Dicella, 145. Ammonas, presbyter of Mareota, subscribes to the Synod of Alexandria in the year 320, 317. Ammonas, presbyter of Mareota, perhaps the same, 151. Ammoniaca of Libya, 251. Ammoniaca, 303. Ammonianus, Egyptian bishop, was present at the Synod of Tyre, 154. Ammonianus, bishop, 147. Ammonianus, 133. Egyptian bishop, subscribes to the Synod of Sardica, 133. Ammonius, to whom Dionysius writes back against the Sabellians, 196. Another Ammonius, 133. Subscribes to the Synod of Sardica, 133. Ammonius, monk, elected bishop, 210. Traveled abroad with Serapion, 210. Ammonius, Bishop of Diospolis, Meletian, 148. Ammonius, bishop, ordained by Alexander, is relegated to the upper Oasis, 305. Another Ammonius, Egyptian bishop, sent into exile by the Arians, 256, 306. A third Ammonius, bishop, put to flight by the Arians, 306. Ammonius, Bishop of Pachnemunis and part of Elearchia, was present at the Synod of Alexandria in the year 362, 615. And subscribes to it, 619. Ammonius, Bishop of Elearchia, is present at Athanasius's narrative of what happened to him in his exile under Julian, 694. Ammonius, bishop, brings Athanasius's narrative of his flight under Julian Augustus, 694. Ammonius, presbyter of Alexandria, 150. Ammonius, presbyter of Mareota, subscribes to the Synod of Alexandria in the year 320, 317. Ammonius, deacon of Alexandria, subscribes to the Synod of Alexandria, 320, 316. Ammonius, deacon, 143. Ammonius, deacon of Mareota, subscribes to the Synod of Alexandria in the year 320, 317. Ammonius, deacon of Mareota, 152. Ammonius, layman, sent by Athanasius to Ursacius and Valens, 281. Amor, or Cupid, is worshiped as a god on the island of Paphos, 7. The loves of the gods are most disgraceful, 10. The Amorites stood against Joshua, son of Nun, 62. Amos, prophet, 65. Amos, Bishop of Leontopolis in Egypt, Meletian, 148. Amphio, Bishop in Cilicia, orthodox, 220.
A Amphion is appointed bishop in the place of the exiled Eusebius of Nicomedia, 102. Amun, a monk most acceptable to God, 695. Antonius sees his soul being carried into heaven, 672. Amun often visits Antonius, 672. He performs many signs, 672. He crosses a river miraculously, 672. He asks Athanasius whether seminal emissions, if will is absent, are sins, 765 et seqq. Athanasius replies that they are not sins, 766. Amyntius, Alexandrian presbyter, 150. Anagamphus, 133. Anagamphus, bishop ordained by Alexander, 256. Anatolius of Euboea; to him is sent the Tome of the Alexandrian synod, 615. Anazarbus, a city whose bishop is Athanasius, 584. Ancyra mourns because of the expulsion of bishop Marcellus, 255. In Ancyra in Galatia, many evils were brought about by the Arians, 119. Ancyrogalatia, 128. Andragathius, 133. He subscribes to the synod of Sardica, 133. Andreas, 133. He subscribes to the synod of Sardica, 133. Andreas, bishop of the Arsenoite [nome], was present at the Alexandrian synod in the year 362, 615. And he subscribed to it, 619. Andro, a bishopric in Egypt, 619. Andronicus, 133. Bishop, he subscribes to the synod of Sardica, 133. B It is the concern of angels to minister to God who commands, 445. Angels cannot redeem men, 47. They are not images, 47. By what reasoning this is understood, in the notes 47. Angels and archangels worship God in the name of Jesus, 352. Angels minister by ascending and descending, 367. The subjection of the angels to the Word demonstrates His divinity, 468. The soul, having forgotten the true God, imagines Him in sensible things, 6. Its office is to contemplate those things which are outside the body, 49. Yet not to act outside the body, 49. The soul, having forgotten God, sees only those things which fall into the senses, 6. The soul moves the body, and is not moved by another, 25. The movement of the soul is its life, 26. Because the soul moves itself, it is necessary that it live after the death of the body, 26. The soul during sleep watches and thinks, 26. It often meets saints and angels, 26. Separated from the body, it will more evidently know its immortality. It thinks upon immortal and eternal things, 26. It is immortal, 26. It does not die, but by its departure the body dies, 25. Our soul is the way of salvation, 23. It abuses its faculties when it turns them toward created things, 4. The soul of Christ descended to the underworld, 745. The purity of the soul renders it ready for contemplating God, 3. The soul is by its nature easily moved, C and it impresses movements upon the members, 24, 25. This is explained by the comparison of the lyre, 24. Made in the image of God, 26. Turned away from God, it is compared to a charioteer running beyond the goal, 4. The soul, cleansing away the stains of sin, is able to contemplate God, 27. From visible things, 27. The soul, created to see God, sought after perishable things, 6. That a rational soul is present in men is proven, 24 et seqq. Because man contemplates and thinks upon absent things, 25. It also apprehends eternal things, 25. The soul is well-disposed when it remains as it was created, 647. It did not persevere as it was created, but contaminated itself, 6. Annianus, bishop, subscribes to the synod of Sardica, 132. The Anomoean bishops hand over the churches to the Arians in the year 361, 361, 597. They are called so, because they said the Son is ex ouk ontōn, from non-existent things, 597. They say the Son is not like the Father, 716. Antaradus, a city of Syria, mourns the expulsion of bishop Carterius, 254. Anteopolites nome, 145. The precursor of the Antichrist is the Arian heresy, 162. Antigonus, bishop, subscribes to the synod of Sardica, 132. Antinoopolis, 148. Its bishop, Lucius the Meletian, 148. Antinous, enrolled by Hadrian into the number of the gods, 8. Antinous, Meletian deacon in the breviary of Meletius, 148. The Antiochene synod of the year 270. The bishops were there seventy, 605. The Antiochene synod of the year 341. In it are read [the letters] to Constans from Narcissus, Maris, Theodorus, and Marcus, with the new formula of faith, 589. In that synod, three formulas of faith are issued, 587 et seqq. Antioch mourns the expelled bishop Eustathius, 254. At Antioch, Athanasius speaks to Constantius, 236. The city of Antioch distracted into many parts, 516, in the notes. Antiochus, acting in affairs, 239. Antiope, defiled by Jupiter, 10. Antiochus, presbyter, 763. To him Athanasius writes a letter, 763. He sent letters from Jerusalem to Athanasius, 763. Antipatris, history of Herod the father, 1025. Antipater, son of Herod, is killed, 1025. Antiphra, bishopric in Egypt, 619. D Antoninus, bishop, subscribes to the synod of Sardica, 135. Antonius (Fl.), prefect of provisions, centenarian, 152. Antonius the Egyptian, 652. Born of noble and wealthy parents, 632. Educated in the manner of the Christians, 632. When he was a youth, he was of upright character. Bereaved of his parents, having heard the reading of Sacred Scripture, and having sold his possessions for the use of the poor, he begins a strict way of life, and commits his sister to nuns around the year 271, 634. Antonius visits an aged monk, 634. He lives by the work of his hands, 634. He prays frequently, 634. He is loved by all, 635. He imitates every zealous [man], 635. He is tempted by the demon in many ways to abandon his purpose, 635 et seqq. The demon is conquered by Antonius, 636. The demon attacks Antonius in the guise of a black boy, 636. Antonius macerates his body with fasts and vigils, he betakes himself to [the graves], 639. He is weighed down with blows by the demons, 639. Carried out from there, afterwards he returns to the pristine place, 639. Again he is terrified by sights and specters by the demons, 640. He is struck with scourges and goads, 640. He provokes the demons with words, laughs, and puts them to flight, 640. By a vision, light, and the help of the Lord, he is refreshed, 641. He was then nearly thirty-five years old, 641. Antonius hastens alone to the mountain, 641. The appearance of silver is offered to him by the demon and afterwards a mass of gold, which he scorns, 641. He places his dwelling in a desert castle, 642. He is agitated by the terrors of the demons, 642. Fearless, he confirms others, 642. He is refreshed by heavenly visions, 642. He lives thus for twenty years, 643. Antonius goes out from the castle and presents himself to be seen, 643. Nothing changed by such harsh exercise, 643. He heals many, others he frees from demons, 643. By his speech he persuades many to enter the monastic life, whence many monasteries are excited, 644. Which he moderates, 644. Crossing the Arsenoitic canal he puts crocodiles to flight, 644. Antonius holds a sermon to the monks in the Egyptian tongue, 644. He curses the demons praising him, 659. He rebukes those predicting that the river will overflow, 659. To the threatening demons surrounding him he sings psalms, 659. To those hissing and dancing he sings psalms, then they weep, 659. He puts to flight the demon of huge stature calling himself the power of God, 659. He puts to flight by prayer the [demon] appearing in the guise of a monk, 659, 660. To the demons offering the appearance of gold he sings psalms, 660. To those beating him, he represses them with words of Scripture, 660. He rebukes and drives away Satan appearing in tall stature, 660 et seqq. Antonius brings utility to the brothers by his words, 662. The sanctity of the monasteries of Antonius, 662. Antonius withdraws to his monastery, he uses necessities, 663. He prescribes the mode of fasting, 663. Antonius, in the persecution of Maximinus, having left his monastery, comes to Alexandria and offers himself for martyrdom, 663. He ministers to the confessors in the mines and in the prisons, 663. Ordered to leave the city with the monks, he does not obey, and stands in an elevated place, 663, 664. He grieves that he does not undergo martyrdom, 664. Antonius again withdraws into his monastery, 664. He begins the ascetic life more fervently, 664. He frees the daughter of Martinianus from a demon, 664, 665. He heals others, 665. Antonius, by the weariness of those coming together, heading to the upper Thebaid, is ordered divinely to concede into the inner desert, 665. He arrives at the mountain with Saracen guides, 665. Where he sits, 666. The Saracens bring him bread, 666. He cultivates a small field for food, 666. He receives bread and vegetables with difficulty from the brothers, 666. He puts to flight demons of horrible guise and wild beasts, 667. He puts to flight and precipitates a monstrous beast by the sign of the cross, 667. Antonius, asked by the brothers, descends from the mountain to visit the monasteries, 668. Making the journey, he miraculously obtains water, 668. He confirms the monks in their purpose, 668. He finds a sister of virgins presiding, 668. He returns to the mountain, 668. The sick approach him, he persuades to write [to them], 669. He heals Fronton the palace official, 670. A certain virgin from Busiris of Tripolitana, 670, 671. He learns divinely that a brother is exhausted by thirst, and another half-dead, 671. He sees the soul of Amun, a monk of Nitria, being carried into heaven, 672. At what hour he had died, 672. He heals the virgin Polycratia at the request of the count Archelaus, 673. He foretells future things, 673. Antonius descends from the mountain again, 673. He heals a demoniac adolescent, 674. He frees another demoniac wonderfully agitated, 674. He orders the demon to flee into dry places, 674. The vision of Antonius concerning the passage of his soul to heaven, 674. Antonius thinks about the state of souls after death, 674. He has a vision of passing souls, 675. In what honor Antonius holds bishops, presbyters, and deacons, 676. The cheerfulness of Antonius, 676, 677. Antonius abhors the Meletians, Manichaeans, and Arians, 677 et seqq.
When the Arians lied, saying that Antonius agreed with them, he came to Alexandria, 677. He refutes the Arians, 677. He is held in honor by the Gentiles, many of whom are converted, 678. As he departs from Alexandria, Athanasius escorts him to the city gate, 678. He releases a girl from a demon, 678. Antonius did not learn letters, 678. He refutes two Greek philosophers, 683. In their presence, he releases those possessed by demons with the sign of the cross, 683. Antonius receives letters sent by Constantine and his sons, and sends letters back to them with difficulty, 684. He betakes himself again to the inner mountain, 684. He has visions which he narrates to Bishop Sarapion, 685. A wondrous vision of Antonius concerning the future persecution by the Arians, 685. Antonius warns his disciples not to communicate with the Arians, 686. Antonius cures diseases not by command, but by prayer, 686. Judges desire him to descend from the inner mountain, 686. He eventually descends and comes to the outer mountain, 686. To a commander who urges him to stay outside the mountain, he replies that a monk in the world is like a fish out of water, 687. He reproves Balacius, who was tormenting the Christians, 278, 687. The latter mocks him, and he foresees [his end], 688. He is like a physician of Egypt, 688. Antonius, with death impending, finally contends for the outer mountain; he was at that time a hundred years old, 689. He urges them to flee from the Meletians and Arians, 689. The brethren ask that he finish his course on the outer mountain, 689. He refuses this on account of the custom of the Egyptians, who do not keep the bodies of the pious buried, but on couches, 689. Antonius disapproves of this custom, 690. He used to ask the bishops to abrogate such a custom, 690. Antonius moves to the inner mountain, 690. He falls into sickness, 690. He urges the brethren to the exercise of virtue, 690. He forbids them to allow his body to be carried into Egypt, 691. He orders his staff to be given away, 691. He gives another sheepskin to Serapion, and a hairshirt to his brethren, 691. He dies, 691. He is buried, 691. No one knows where he lies, 691. Antonius preserved the keenness of his eyes and his teeth until his death, 692. His praises, 692. His fame wanders everywhere, 692. Antonius says to a certain philosopher that his book is nature, 693. A saying to Didymus, 693. Anubion, an Egyptian bishop, was present at the Synod of Tyre, 154. He goes to Constantine with Athanasius, 160. Anubis, among the Egyptians, is a fabulous invention of a dog-headed [god], 17. Aotas, 133. Aphrodisius, 135. Aphtonius, an Alexandrian presbyter, driven out by the Arians, restored by the Synod of Sardica, 125. Aphtonius, an Alexandrian presbyter, 150. Perhaps the same. Aphtonius, an Alexandrian deacon, subscribes to the Synod of Alexandria in the year 320, 316. Apis is worshipped by the Egyptians, 19. Apis, an Alexandrian presbyter, subscribes to the Synod of Alexandria in the year 320, 316. Apis and Macarius, presbyters of Athanasius, repel the calumny brought against Athanasius, 141. The Apocalypse of John is a canonical book, 767. Apocryphal books, 767. They are not read in the Church, 768. They are the invention of heretics, 768. Apollinarius the bishop sends certain monks as legates to the Synod of Alexandria, 619. The craftiness of Apollinarius, 618, in the notes. He directs his error through legates, 618 et seqq. Apollinarius the heresiarch. Athanasius writes against him, 756 et seqq. The various errors of the Apollinarists, or Dimorites. They said: 1° that the body begotten from Mary is consubstantial with the divinity of the Word; 2° that the Word was changed into flesh and bones and into a whole body; 3° that Christ carried a body by fiction, not by nature; 4° that the Divinity Itself was circumcised and nailed to the cross; 5° that the Word did not form a body for Himself from Mary, but from His own substance; 6° that he who says the body of the Lord is from Mary admits not a Trinity, but a Quaternity; 7° that the body is not of less age than the divinity of the Word; 8° that Christ who suffered is not God and the Son of God, but that the Word came into a holy man as it were into one of the prophets, 720, 721, 736 et seqq. The Apollinarists said that in place of the inner man which is in us, a celestial mind exists in Christ, 736, 744. Arguments of the Apollinarists, 725, 736, 752, 754, 756, 760. The Apollinarists said the soul was sometimes senseless, sometimes subsisting as a sin in man, 749. Their errors are refuted, 720, 721, 722, 723 et seqq., 737, 738, 739 et seqq. Apollo was ranked among the gods through Theseus, 8. Apollo was formerly worshipped, 71. Apollo is called the creator of music, 14. B Apollo, a monk, co-opted as a bishop, 210. Apollodorus the bishop subscribes to the Synod of Sardica, 133. Apollonius the bishop subscribes to the Synod of Sardica, 133. Another Apollonius subscribes to the Synod of Sardica, 133. Apollonius the third, 133. Apollonius the fourth, 133. Apollonius, an Egyptian bishop, was present at the Synod of Tyre, 151. Apollonius the bishop fugitated by the Arians, 306. Apollonius, an Alexandrian presbyter, 150. Apollonius the Meletian presbyter, 148. Apollonius, a presbyter of Mareotis, subscribes to the Synod of Alexandria, in the year 320, 317. Apollonius, an Alexandrian deacon, subscribes to the Synod of Alexandria, in the year 320, 316. Apollos subscribes to the Synod of Sardica, 133. Apollos the bishop fugitated by the Arians, 306. Apollos, an Egyptian bishop, was present at the Synod of Tyre, 154. Perhaps the same. Apollos, a deacon of Mareotis, 152. Apologia contra Arianos (Apology against the Arians), 97. Apologia ad Constantium (Apology to Constantius), 234. Apologia Athanasii de fuga sua (Athanasius's apology concerning his flight), 253. Apostles are the columns of Jerusalem, 903. They are called mountains, 208. The Apostles are princes, 988. They performed signs not by their own virtue, but by the grace of God, 437. They speak sometimes according to the economy [dispensation], 194 et seqq. After their office was fulfilled, they arrived at their reward by a direct path, 210. The Apostolic constitution violated by the Arians, 248. The Apostolic chorus vexed by the Jews, 869, 905. Apphus the bishop subscribed to the Synod of Sardica, 133. Appianus, an Alexandrian deacon, 150. Aprianus the bishop subscribes to the Synod of Sardica, 132. Apulia, 98, 122, 285. Aristaeus discovered the use of bees, 15. Water is held as God among the Egyptians, 70. It is adored especially by the Egyptians, 19. Water of refreshment is understood as holy baptism, 828. Aquatic animals and reptiles counted in the number of gods, 7. Aquila subscribes to the Synod of Sardica, 133. The reading of Aquila, 80, 376, 881. The readings of Aquila, 836. Fortunatianus, bishop of Aquileia, 255. Assemblies are held in the church of the Aquileians not yet completed, 241. The Arabs disagree with the Ethiopians concerning idols, 18. Arabia, 97, 122. An Arabian wolf, 1026. Arabion the bishop subscribes to the Synod of Sardica, 135. Arbæthion, an Egyptian bishop, was present at the Synod of Tyre, 154. Arbæthion the consul, 312. Arbæthion, an Egyptian bishop, goes to Constantius with Athanasius, 160. Arcadia worships Mercury, 8. Arcas wounds Minerva, 10. Archaph, the surname of Joannes the Meletian, 144. Archelaus the count asks Antonius on behalf of the virgin Polycretia, 673. Archidamus the presbyter, legate of Julius at the Synod of Sardica, 132. An argument against the Jews is that from the prediction of Daniel the temple stands no longer, nor is there a prophet or a vision, 65 et seqq. Other arguments to be brought to outsiders, others to Christians, 54. Arians. See under Arius. The ram of Ammon is worshipped among the peoples of Libya, 19. Egyptian gods with the head of a ram, 7. Ariminum in Italy, 572. A synod is celebrated there, 572 et seqq. More than four hundred bishops are gathered at Ariminum, 576, 598. The Fathers of Ariminum. Their sincere and pure faith, 573. The Fathers of Ariminum perceive the craftiness of the Arians, 577. They propose that the Arian heresy be condemned, they testify that they had not convened to propound faith [as if it were lacking], 577. And that the Nicene faith suffices, 577. They confirm it, 577. They condemn Ursacius, Valens, Germinius, Auxentius, Gaius, and Demophilus, whom they declare heretics as being Arians, 577. The Synod of Ariminum deposes Ursacius, Valens, Eudoxius, Auxentius, Demophilus, because they would not condemn the Arian heresy, 713. Its decree, 579. Wherein the aforementioned Ursacius, etc., are condemned, 580. Its first acts sincere, 714. The Fathers of Ariminum send legates to Constantius, 579. The bishops of the Synod of Ariminum send twenty legates to Constantius, 613. Whom Constantius detains at Adrianople, 613. They affirm that they will never depart from their purpose, 613. They ask for the permission to return to their churches, 613. The epistle of the Synod of Ariminum to the Emperor Constantius, 577. There the faith of the Fathers and the Nicene [faith] is confirmed, treated most worthily by Constantius, 714. The Synod of Ariminum
A is praised by Athanasius, 580. The Arians opposed it to the Nicene [faith], 712, 713, 714. Arion the bishop subscribed to the Synod of Sardica, 133. Aristaeus discovered the use of bees, 15. Aristaeus, an orthodox bishop in Greece, 220. Aristobulus, son of Herod, is killed by a brother's plots, 1025. Ariston, bishop of Egypt, was present at the Synod of Tyre, 154. Another Ariston, bishop of Egypt, was present at the Synod of Tyre, 155. Ariston subscribed to the Synod of Sardica, 133. Ariston, a monk, elected bishop, 210. B Arius the bishop subscribed to the Synod of Sardica, 132. Arius, bishop of Petra, was likewise driven into exile and treated with insults by the Arians, 280. He is relegated to Upper Libya, 280. Another Arius, a bishop, subscribed to the Synod of Sardica, 133. Another Arius, a bishop, subscribed to the Synod of Sardica, 153, 139. Arius vomits forth the virus of impiety, 302. Arius and his followers were driven from the Church by Alexander because of their impiety, 101, 222, 223, 313, 314, 582. Arius is a deserter from the Church, 314. The Nicene Fathers, hearing Arius's impiety, held their ears, 223. Arius was an associate of Eusebius of Nicomedia, 228. Eusebius and his associates were followers of the Arian heresy, 82. Arius relies on the force and threats of Eusebius, 229. He published the *Thalia* C at Eusebius of Nicomedia's place, in imitation of the impure Sotades, 582, 194, 320, 321, 582. Arius imbued Ursacius and Valens with the rudiments of the faith, 218. He is summoned by Constantine to Constantinople, 269. Works of the Eusebians, 228. He delivers a rescript of the faith to Constantine, hiding the venom of the heresy, 269. Before Constantine he uses the bare words of the Scriptures, not holding the belief for which he had been ejected by Alexander, 269. He swears to set forth his own faith, 228. Having entered the latrines, Arius burst asunder in the midst, 228, 270. He dies on the Sabbath, 229. The death of Arius is an argument against the Arian heresy, 270, 272. Arius the Sotadean, 522. An atheist, 314. D The words of Arius and the Arians. God was not always Father, 222, 522, 325. The Son was not always; he was when he was not. He was not before he was begotten, 222, 322, 325, 327 et seqq., 522 et seqq. He is not from the Father, 323. Created in time, 582. Created out of nothing, 325 et seqq. passim. He is not proper to the nature of the Father. He was created and made, 326, and in the following pages a hundred times, 583. God by participation, 326. Created before times and ages. He is not the unique and true Word, 222, 326. He is not like the Father, 582. He has a beginning, 582. Word in name only, 326. Wisdom in name only, 326. Son by grace, 326. The beginning of created things, 582. Grace is power, 326. Mutability of nature, 222, 326, 546 et seqq. The Father is his own power. A Arius's words in the *Thalia*, 322. God was not always Father: the Son was not always. The Word was made from nothing; he was when he was not. There are two wisdoms in God; the Son is Word and wisdom in name only. The Word is by nature mutable, 322, 399, 582. There are many words, 174. Arius says: The Word is not true God, 323. He is altogether unlike the Father's nature, 323, 696. In the *Thalia* again, it is seen that the Father cannot be seen by the Son, 323, 582. And that the Son does not know his own nature, 323, 582. The substances of the Father, Son, and Holy Spirit are alien, 323, 583. He says the Son is divided from the Father, 323. The Trinity is not of similar glory, 582. Arius plays as if on a stage, speaking of God, 323. Arius is compared to the serpent who deceived Eve, 323. The Arian heresy is newly devised, 525. An Arian statement B regarding the creation of the Word, 389. Arius says the Lord is called Word according to a mode of thinking, 203. And that he is not the true Son of God, but [so] by adoption, 204. That he is a creature, 204. That the Word is not proper to the Father, but there is "the Word" in God, while the Master [Lord] is alien to the Father's substance, 203. That one thing is the Word which is in God, and another is that of which John says: "In the beginning was the Word," 222. That the Word is not proper to His nature, but there is another Word in the Father that is the proper Word and proper wisdom, 222. That Christ is called Word and wisdom in thought only, 222. Different from the Father's nature, 223. The Holy Spirit is a creature, 519. Arius says the Word is mutable because He acts by will, 518. By the opinion of Arius, Judaism is introduced, 223. He invented passion in God, along with section and emanation, 749. Arius's dogmas are refuted by the words of Scripture, 223 et seqq. C The Arians say: The Son is created, but not as one of those things created, but not as one of those things made, 384. They say that "was" and "always" are the same thing, 385. They hide the *Thalia* and do not dare to publish it, 326. They vaunt themselves with the protection of Constantius, 584. They refrain from the name of time when they speak of the Son, 330. An argument of the Arians: If the Son is coeternal with the Father, he is his brother, 530. It is refuted. The Arians do not want the Son to be the offspring of the Father, because they suspect that this cannot happen without division of parts, 330, 331. The Arians say there are three D substances, 583. Different substances, 570. They think corporeal and terrestrial things concerning God, excisions, effluxes, influxes, 335. According to the doctrine of Eusebius, they said the Word was made, 336. They interrogate children and women in the marketplace in order to deceive them by guile, 336, 384. They say that there cannot be two "unbegotten" [things], that they are not made, 342. They accuse the Nicene Fathers because they use words that are not in Scripture, 342. They themselves use words that are not in Scripture, 342. They seduce the simpler ones, 319. They are not to be called Christians, 320. To the Arians, Arius is instead of Christ, 320. The Arians say that God did not create us for the sake of the Word, but the Word for our sake, 223. The Arians say that the Word was made at the time when God wished to produce us, 223. That the Word was made by the Father's will when he was not before, 223. That the Son is not [such] by nature but by grace, 223. That Christ is not the natural and true power of God, 223. The Scriptures profit nothing for the Arians, who say that the Word of God is a created thing, 216. They do not differ from the Gentiles, 224. The Arian heresy is the precursor of Antichrist, 314. The Arians are heretics, 114. Like the Manichaeans, 226. They slander the Nicene Synod, 175. They have the devil as their leader, 207. They used to say that the Word excelled created things only in that He alone was made by God and all other things by Him, 168. They said the Word is called Word and wisdom only by abuse of language, 402. While denying the God who truly is, they fashion another for themselves, 402. The Arians complain that the word "consubstantial" is not in Scripture, 715. They were saying that the Father is ineffable to the Son, [and that the Son cannot] know [the Father's] nature, 223. They reject the words "substance" and "consubstantial," 598, 714. Why do they whine about the word "consubstantial"? 602. The Arians are refuted by those things which have been said concerning Christ according to his divinity, 206. The Arians, because they rejected the Word or reason, were deprived of all reason, 163. They are compared to leeches, 302. They claim that the Father is alone unbegotten, alone eternal, alone without beginning, alone true, alone immortal, etc., 583. Therefore, they say that God created the world through the ministering Word because [the world's] things were unworthy to be created by God himself, 389. They used to say that the Son is one with the Father by will and consent alone, 442, 582, 583, 608. From the Arian opinion it follows that there are many gods and [yet] no gods, 447. The Arians say the Son was begotten by the will and choice of the Father, 481. The Arians say: We do not confess two "unbegottens," 448. The Son is in the Father just as we are in the Father, 448, 449. Other arguments of the Arians, 456, 457. They agree with the Jews, 457 et seqq. They attribute a beginning of existence to the Son, 493. They say the Son was as an instrument to the Father for creation, 393. They fight against the divinity itself, 395. Reasons of the Arians, 397. A Arians use Scriptural words to deceive, 219. They abuse the Scriptures, 348, 360. The Arians abuse this passage: "Wherefore also God exalted him, and gave him the name which is above every name," 350 et seqq. Also this passage: "Therefore God, thy God, hath anointed thee," 355 et seqq. Also this passage: "Having become so much better than the angels," 362 et seqq., 384. And, "The Lord created me," 570 et seqq., 405 et seqq. And, "Faithful is he who made him," 370 et seqq. And, "Before the hills he founded me," 428. They abuse these words: "I am in the Father, and the Father is in me," 436. Also this saying: "And Jesus increased in stature and wisdom," 475. Also this one: "Now is my soul troubled," 477, and six hundred others. The Arians say the Word himself was troubled, 478 et seqq. Arian bishops use Scriptural words, 221. The Arians, when citing the Shepherd, used words not in Scripture, a thing for which they reproached others at the Nicene Synod, 176. There is a danger for the Arians that they may lose the integrity of baptism, 403. The baptism of the Arians is useless, 403 et seqq. The father of the Arian heresy is the devil, 428. The Arians are to be refuted from the knowledge of the Father, as the Sabellians from the Son, 491. They are called like the Hydra, 481. Addicted to impiety, 231. The Arians used to say that Dionysius agreed with them in doctrine, 191, 192. And so they slandered him greatly, 191, 192. No Father favors the Arians, 183. The Arians belong to the party of Eusebius, 495. The blindness of the Arians, 198. They are to be counted not far from the Gentiles, 227. They are to be numbered with the Gentiles, 448. They are named Antichrists, 770. Some who fall away from the parties of the Arians...
A bring injury upon the Holy Spirit, 517, 518. The heresy of the Arians is manifest to all, 232. Certain Arians said that the Savior had assumed flesh alone, 746. They used cavils and sophisms, 102, 115, 140; they wish Arius to be noted and called by such a name, 217. They conceal their heresy, 222, 228, 229. They are enemies of Christ, 181, and six hundred times elsewhere.
The audacity of the Arians, 218. The Arians violate the apostolic constitution, 248. Those who accepted the Nicene synod were despised by the Arians, 113. The Arians complain that the Nicene synod usurped non-scriptural terms, 161. They are compared to chameleons, 164. They are worse than Greeks and barbarians, 192. They are compared to Caiaphas and the Jews, 192. They are imitators of the Jews, 165, 254. They are more audacious than other heretics, 305, 401.
Deeds of the Arians. Arians ejected from the Church by Bishop Alexander, 113, 315. They were condemned, 102, 113, 140, 232, 603. By a letter to Alexander they declare and defend their impiety, 583. They say they learned it from him, 583; they were received by the Eusebians, 113. They conspire against Athanasius with the Meletians, 147. Though previously enemies, they enter into association, 231. They lie, saying that Antony held their views, 677. They are refuted by him, 677. Bishops deride the sacred mysteries before catechumens and before Gentiles, 103. They were admitted to communion by the synod of Jerusalem, 157, 272. They defend the depravity of the Meletians, 251. They compel the Gentiles to be present at their meetings, 685. The Arians make an irruption into the Church in the year 341, 685. Arian bishops were condemned in the synod of Sardica, 98. After their flight from the synod of Sardica, they publish wicked deeds, 280. They persecute very many Catholic bishops in Thrace, 280; they take care that those who had been admitted by the synod of Sardica should not return to their sees, 280. They prepare ambushes for the legates of Sardica, 281. The Arians cause two presbyters and three deacons to be driven into Armenia, 280. The Arians convene a synod at Sirmium against Photinus, 592, in the year 351. They plot many things against the Catholics, 127. After their repentance, they lead Ursacius and Valens back to their own side, 285. Bishops conceal the Arian doctrine, 221. The Arians incite Constantius against Hosius, 291. They incite Constantius against Hosius again, 294. Bishops, gripped by envy and fear, plot against Athanasius, 285. They assail Athanasius again with accusations, 97. The Arians accuse Athanasius of inciting Constans against Constantius: that he sent letters to the tyrant Magnentius, 237. And they boast that they possess a copy of the letter, 237. They claim to have a copy of Athanasius' letter to Magnentius, 239. They accuse Athanasius of holding a synaxis in the great church before the building was finished, 240. They accuse Athanasius for the fourth time, because he did not obey the orders of Constantius, 343. The Arians commend those who favor their heresy, no matter how wicked; but they take care that those who refute their heresy, no matter how pious, are condemned, banished, and vexed, 273. They corrupt men with money and the promises of magistrates, 302. They are few in number, 218. They wage war only against Catholics; they leave heretics in peace, 280.
The persecution of the Arians, 305. The Arians use cohorts and tribunes to act according to their whim, 163. They were declared heretics thirty-six years ago, 232. They attempt to drive out Athanasius in order to lead the people into impiety, 246. They wish to intrude George into the Alexandrian see, 219. The Arians write about the faith to prepare ambushes, 218. And they are intent on handling the faith in such a way that they may avoid the charge of heresy, 218. The Arians come together to offer a rescript of the faith to the bishops, 216, 217. Wherefore, 217. The Arians were the leaders and authors of the irruption of Syrianus, 246. They join themselves to the soldiers, in the year 356, 264. Many were associates of Syrianus, 246. They invade Alexandria, 255. The cruelty of the Arians, 257. Arian bishops caused the Alexandrian Churches to be handed over to the Arians, 230. And to be taken away from the Catholics, 232, 247. The Arians open sepulchers, 299. They hide the bodies of the dead, 306. They show no mercy even to the dead, 275. They do not permit the bodies of the dead to be buried, 256. They plunder the bread of the dead, 301. Their cruelty toward the dead, 1020. Having received power from Constantius, the Arians rush against everyone, 251. They restrain them from giving alms, 301. And they call those who would give into judgment, 301. Indigent widows are deprived of alms by the Arians, 301. They punish Eutychius the subdeacon B with scourging, exile, and death, 300. They always bring calumnies against Catholics to the emperor, 302. They cause Hermias, who was washing the feet of beggars, to be lashed with three others, 300. The deeds of the Arian women, 300. The Arians persecute bishops, 254. Bishops who are supporters of the Arians drive Catholic bishops and presbyters into exile, 232. From Libya to the Great Oasis, from the Thebaid to the Ammonian region of Libya, 251. They drive out the bishops ordained by Alexander, as well as monks and ascetics, 248. They persecute bishops, 217. They send many bishops into exile, 256. They forced more than thirty bishops into flight, 256.
The Arians rely on human protection, 401. They purchase the episcopate with wood and baggage, 220. They offer bishoprics for sale, 248. They ordain Gentiles as bishops, 306. They blame Athanasius for his flight, 253, 254. Their bishops are called "catascopi" (spies), 274. They have no king but Caesar, 287. They are not to be held as one with those who pray, 771. Those who pray with the Arians are to be shunned, 772. They opposed the synod of Ariminum to the Nicene, 712, 713, 714. They offer petitions to Jovian against Athanasius, 624. The first petition of the Arians against Athanasius; they ask Jovian to give them a bishop other than Athanasius, 624. They are rejected by Jovian, 624. Second petition against Athanasius, 624. It is repudiated by Jovian, 624. Fourth petition of Lucius against Athanasius; which Lucius is ejected with contumely, 625.
Why the Arians curse the Nicene synod, 183. The Arians take care to obscure the Nicene synod, 217. The inconstancy and variety of the Arians in publishing formulas of the faith, 217. The Arians meet every year to decide about the faith; every year they changed some things, 713. Arian bishops convene synods almost every month, 586. They gather various synods, 598. Many synods, 581, 718. The Arians convene a synod at Sirmium in the year 457 [sic], 591. They publish a formula of faith having prefixed the consuls, 576. They publish various formulas to oppose the Nicene synod, 598. The formulas of the faith of the Arians are throughout the book on synods.
The beginning of the Arian heresy, 140. The Arian heresy is compared to a beast, 273. It is the extreme and dregs of all heresies, 227. It is condemned by the Nicene synod, 624. It is the forerunner of Antichrist, 162, 677. It was condemned in the Nicene synod, 140. It was the cause why the Nicene synod was celebrated, 574. The Arian heresy impugns God Himself, 228. Many evils were perpetrated because of the Arian heresy, 129. Its impudence, 308. The Arian heresy was excluded from the heavenly communion of the firstborn through the Savior, 229. Certain men were endeavoring to renew that heresy in the year 364, 623. He who holds an Arian view should not even be called a Christian, 223. Ariomanites, enemies of the Church, 153, 155.
Armenians; the gospel reached even the Armenians, 73. The Armenians worship other gods than the Bithynians, 18. Art is an imitation, 14. Those who discover the arts are not to be considered gods for that reason, 14. How the arts were invented, 14. Arsacus the eunuch is sent to Alexandria with Philagrius, 276.
Arsenius, bishop, subscribes to the synod of Sardica, 133. Arsenius was falsely said to have been killed by Athanasius, 115. He hides in the monastery of Ptemencyrceos, 143; hidden, he is detected, 144. He is said to have been killed by Athanasius, 103, 143. Arsenius is falsely said to have been mutilated limb by limb, 124, 126, 130. Arsenius sends peaceful letters to Athanasius, 146. He seeks the communion of the Egyptians, 103. Present at the synod of Tyre, he exposes the calumny of the Meletians, 149.
Arsenoites bishopric in Egypt, 619. Arsenoites the same in the Thebaid, 148. Whose bishop was Melas the Meletian, 148.
Artemas laid the foundations of the Arian heresy, 586. Artemidorus, bishop of Egypt, was present at the synod of Tyre, 155.
Asaph the prophet, 63.
Asclepas of Gaza, driven out by the Arians, 255, 274. Accused by the Eusebians in the year 340, 128. He is falsely accused by Theogionius, 129. He proves himself innocent, 130. He was admitted to communion by the synod of Sardica, 131.
Asclepius or Asclepas of Gaza subscribes to the synod of Sardica, 152.
Asses' heads, Egyptian gods, 7.
Assyrians were oppressing the Jews, 62.
Asterius of Petra, a bishop in Arabia, apostatizes from the Arians, 131, 278. He subscribes to the synod of Sardica, 132. He is sent into exile by the Arians into upper Libya and is subjected to contumelies, 280. He is present at the synod of Alexandria in the year 562, 615. He is sent by the synod to Antioch, 615, 619.
Asterius, another bishop, is deprived of communion at the synod of Seleucia, 580.
A Asterius, duke of Armenia, carries letters to Athanasius, 215. Asterius the count, 239. Asterius the Sophist, 313, 392. He sacrificed to idols, 169, 389. A most cunning Sophist and patron of heresy, he claims it was not made, but that it always exists, 343. He admits two wisdoms in God, 241. He used to say that only the Son was made by God, and that creatures were made by the Son alone, because they could not bear to be the handiwork of God, 169; with all creatures, that the Father is in Him, 437. He teaches that a different virtue and wisdom exists in God than the Son, yet he teaches that there is one wisdom, 401. A many-headed Cappadocian sophist, 584. One of the Eusebians, 584. In the persecution of Maximian, he sacrifices to the gods, 584. And therefore he is not admitted to the clergy, 584. Now he publishes a book for the Eusebians, he goes around the churches, 584. Sitting in the place of the clerics, he preaches heresy, 585. His place and blasphemies, 585. He teaches that God produces the Word by will, 483. The stars depend upon the sun, 21. Honor ascribed to the stars of God, 7.
Athanasius learned the Holy Scripture from those who were martyrs for the divinity of Christ, 77. He spends no small amount of time with Anthony, 632. And he ministers water to him as he washes his hands, 632. He was an ascetic, 102. As a deacon, he spends most of his time with Alexander, and is held in high esteem by him, 101. Athanasius speaks confidently at the Nicene synod against the impiety of the Arians, 101. Which excites the anger of the Eusebians more vehemently, 101. Athanasius, by the vote of all the people and bishops, is elected bishop of Alexandria, 101, 102. His ordination is free and legitimate, 116. His praises are celebrated by the people at his promotion, 103. Athanasius ordains Frumentius, that he might embrace piety, 222. He refuses, 232. Being elected bishop, the Eusebians target him with plots, 101. He refuses to admit the Arians to communion, 140. Accused by the Eusebians before the emperor, 92. For having exacted the sticharia line, 141. That calumny is exposed, 141. With Constantine threatening, he replies that he cannot receive heretics, 141. Athanasius repels that calumny, 141. Athanasius forbids Ischyras from approaching the sacred rites, 143. He is accused of having overturned a throne, 109. He seeks Nicomedia, 141. Received with great humanity by Constantine at Nicomedia, 142. Constantine calls Athanasius most innocent in his letters, 108.
Athanasius is accused by the Meletians of a broken cup and an overturned table, 105. He is called into the crime of the murder of Arsenius, 103, 123, 126, 143. He sends a deacon to search for Arsenius, 144, 146. Arsenius is discovered alive, 144, 145. He signifies to Constantine that Arsenius had been found, 144. Athanasius escorts Anthony on his way to Alexandria, 678. For the cause of Athanasius to be investigated, Constantine orders a synod to be gathered at Tyre, 147. Constantine compels Athanasius to go to Tyre, 147. Athanasius refuses Eusebius and his associates as judges, 147. While he was present, the accusers proved nothing against Macarius the presbyter; in his absence, they acted according to their whim, 234. Athanasius refuses legates to Mareotis, 116. He denies that a legation should be sent to Mareotis, 149. In Mareotis, while records against him were being produced, he was not present, 113, 115. He is cleared of the calumny concerning the broken cup and the overturned table by the Mareotic clergy, 150. He is not convicted at Tyre, 113. He flees from Tyre, 156. He rushes to the emperor, 104. He approaches Constantine and complains of the matters done against him at the Tyrian synod, 159. He approaches Constantine as he is sitting on his horse, 159. And is nearly driven away by him, 159. He asks that his adversaries be summoned, 159. And he obtains his request, or that the emperor himself hear his defense, 159. The case of Athanasius was judged by the Eusebians with no good faith, 123.
Athanasius is accused by the Eusebians of having threatened to cut off the supply of grain, 104. That he would prevent it from being carried to Constantinople, he is relegated by Constans to the Gauls, 160. The Eusebians demanded his death after the synod of Tyre, when he was sent into exile to the Gauls, 100. By the plots of Eusebius of Nicomedia and his associates, he is sent into exile to the Gauls, 89. To avoid the brutality of the plotters, 296. When Athanasius was relegated to the Gauls, no other was substituted for him, 117. While Athanasius is in exile, Constantine the Younger provides necessary supplies, 160. Athanasius, sent back to his homeland by Constantine the Younger, 229, 230. He speaks to Constantius first at Viminacium, then at Caesarea of Cappadocia, and does not even say a word against the Eusebians, 236. Returning from the Gauls, he passed through Syria, 101. Upon the return of Athanasius, there was great joy among the Egyptian bishops, 100. At the arrival of Athanasius, there is joy and celebration, 283.
B Athanasius, after his return from the Gauls, is accused anew by the Eusebians, 99. He is falsely called the author of murders and exiles, 99. [Accused] by the Eusebians because he had been ordained bishop secretly, 101. The Eusebians assign the acts of judges and prefects to Athanasius, 100, 101. Athanasius is accused by the Eusebians of having converted grain destined to feed widows to his own profit, 109. In the year 339, he was accused by the Eusebians, 128. In the year 340, he is attacked again by the Arians with charges, 97. He urges the Egyptian bishops to cling to the Nicene faith, 230, 231, 232. Athanasius celebrates a synod, whose letters [are sent], 99. Egyptian bishops, and others from other provinces, write on behalf of Athanasius, 115. The legates of Athanasius seek a synod at Rome, 93. They refute the legates of the Eusebians, 112. Athanasius is defended against the crimes brought against him by the Egyptian bishops, 100. Athanasius, at the command of Constans, sent him books of Scripture, 236. The accusers lied to Constantine and Constans, by which they were repelled, 276. Athanasius, residing at Alexandria, writes a letter to Constans to repel the calumnies of the Eusebians, 236. He did not use the patronage of seculars, 109. All bishops embraced the communion of Athanasius, 123, 126. Letters are sent against him to Philagrius so that he might be killed in the year 341, 255. Athanasius is sought for murder, 92. The family/associates of Athanasius are routed, 92. In the invasion of Gregory, Athanasius is sought to be killed, 91. He withdraws himself from the people, 91. He urges the bishops to avenge him, 92. Athanasius sets out for Rome, 100. At the beginning of the persecution of Gregory, 236, 277. He had peace with the bishops of Egypt, the Thebaid, and Libya during the invasion of Gregory, 89. Not of his own accord, but summoned, he approached Rome, 117. He remained at Rome for one year and six months, awaiting the arrival of the Eusebians, 117. He did not write to Constantius while he resided at Rome, 236. At Rome, after he commended his affairs to the Church, he occupies himself with ecclesiastical assemblies, 236. He spoke to Constans and Constantius when Thalassius came to Pityon, 236. He is defended by many, 123. Through letters and through his own presbyters, he wisely evaded the Eusebians, 125, 126. The writings of bishops testify to the innocence of Athanasius, 125. Gregory permits [him] to remain, 277. Athanasius is admitted to communion by Julius, 115. He is admitted to communion and agape through the Roman synod, 111. Athanasius is most beloved by Constans, 258. He goes to Milan by order of Constans and speaks with him there, 236. Three years later, after books had been written for Constans, he is summoned by him to Milan, 236. The Alexandrians frequently send letters to Athanasius in exile, 136. Constans sends Athanasius to the Gauls, 236. Athanasius goes to Sardica, 236. Admitted to his defense by the Sardican synod, he proves his innocence, 122, 126, 129. He challenges the Eastern bishops, patrons of the Arians, to the Sardican synod, 121. He is admitted by the Sardican synod to communion and agape, 122, 279. He proves that the Mareotic records contradict themselves, 116, 117, 118. He affirms that the Mareotic records were made only while one party was present, 115. In the Roman synod, he had eighty Egyptian bishops as truthful witnesses for him, 123. He is falsely accused by Theognius, 123. He subscribes to the Sardican synod, 152. Declared innocent by three synods, 97. Athanasius, after the dissolution of the Sardican synod, stays at Naissus, 236. Having started from Naissus, he stays at Aquileia, 236. He was residing there when he received the letters of Constans, 135. Constantius sends three letters to Athanasius, 134. For the purpose of recalling him, 134. Athanasius receives the pacific letters of Constantius, 245, 283. He is summoned from Aquileia by Constans to the Gauls, 236. He returns to Rome, 135. Athanasius, passing through Adrianople, sees the memorials of ten laymen killed for the faith, 280. Summoned by the letters of Constantius and his counts, he returns to his homeland, 282. He is received with great humanity by Constantius, 282. He speaks to Constantius at Antioch and does not even say a word against the Eusebians, and is dismissed with pacific letters, 138, 183. Ursacius and Valens ask for the grace and friendship of Athanasius, and declare the things they had brought against him to be false, 139, 184. The Mareotic records are sent to Athanasius from Rome, 157. Evils are brought upon him for the sake of the Arians, 158. The Arians secretly malign Athanasius, 234. The repentance of Ursacius and Valens testifies to his innocence, 234. He fears Valens, the legate of Magnentius, 238. He drenches his garments with tears for the death of Constans, 238. He prays with his people before...
the building is finished, 240. He dispels this accusation, 240 and f. A fourth time he is accused by the Arians of not obeying the commands of Constantius, 243. Athanasius dispels this slander, 243 and f. Athanasius departs into the desert, 252. With God and Christ invoked as witnesses, he affirms that he does not know Magnentius, A nor the bishops of Egypt and Libya, 213. Athanasius is informed that the Arians have agreed to offer a recantation or written document for the bishops to sign, 216. Athanasius exhorts the Egyptian bishops to reject the Arians, even if they use words taken from Scripture, 219. Athanasius sends a letter to the monk Amun, 247. While traveling, he learns how many things many bishops have suffered for his sake, 247. He thinks the Arians are acting against the intention of Constantius, 248. He is ordered to be sought out even to the lands of the barbarians and to be led to the Archives, 248. He is called a scoundrel by Constantius, 249 and f. Deterred from approaching Constantius by a B third message, he returns to the hermitage, 250. In his Apology, he asks Constantius to recall those who have been driven out, 252. Grain is taken from Athanasius by order of Constantius and given to the Arians, 286. Dying, Antony gives Athanasius his pallium and the fur garment he had received new from him, 691. He preserves it as a thing of great value, 691. Flight is laid to his charge by Leontius, Narcissus, George of Laodicea, and the rest of the Arians, 252, 251 and f. While he was living in the desert, he sent letters to be read in the assembly of the brothers at Alexandria, 772. Because of this, he could not see his parents as he fled, 771. Athanasius writes an Apology for his flight, 253. He is asked by Serapion to transmit to him the history and refutation of the Arian heresy and the narrative of the death of Arius, 269. Athanasius's letter to Serapion concerning the death of Arius, 269. Athanasius, at C the request of the monks, sends the history of the Arians and of his own calamities, and a refutation of Arianism, that they might issue it or publish a copy of it, 271, 272. He writes orations against the Arians, 319. He was living in solitude when he wrote his letters to Serapion, 545. In the desert, he receives letters from Serapion of Thmuis, 517. He writes the letter On the Synods in prison and at Seleucia, 572. He does not entirely reject those who do not admit the term "Consubstantial," provided they think rightly, 603. And he holds them as brothers, just as he did Basil of Ancyra, 603. While being sought in the desert, Athanasius withdraws to more remote places, 770. Sought even unto death in the desert, 693. Athanasius praises the writings of Lucifer, 770. He sends a letter to the monks, exhorting them to beware of the guile and company of the Arians, 771. Praise of Athanasius, 136. Athanasius and the remaining bishops of the Alexandrian synod exhort D the Antiochene synod to join those who previously occupied the church with the followers of Paulinus, 616. Athanasius subscribes to the tome of the Alexandrian synod, 619. Athanasius’s narrative of those things that happened to him at the time of his exile under Julian, 694. Athanasius is sought for death by Julian, 695. He boards a small boat to go to the monastery of Theodore, 695. Athanasius’s trust in God, 695. The abbots Theodore and Pammo divinely warn Athanasius that Julian had been killed on that same day, 695. Athanasius receives a letter from the emperor Jovian, 622. He is recalled from exile, 622. Letter to Jovian, 622. He commends the Nicene faith to Jovian, 622 and f. He sends the Nicene creed to Jovian, 623. He is accused by the Arians before the emperor Jovian, 624. Four petitions against him, 624 and ff. He is defended and praised by Jovian, 624. Athanasius, at the request of the monks across the sea, writes the Life of Antony, 631. He transmits it to them, 632. He learned of his manner of life from Antony himself and from his companion monks, 632. He writes a letter of consolation to Orsisius concerning the death of Theodore, 693. He writes Concerning the Incarnation of God the Word, 696. And the book On the Trinity and the Holy Spirit, 773. Athanasius writes to Rufinianus concerning those who have fallen into heresy and who are doing penance, 768. Athanasius and the Egyptian bishops write a letter to the Africans, 712. They send letters to Damasus, 718. Against Auxentius, 718. Athanasius’s letter to Epictetus, bishop of Corinth, 720. Athanasius rebukes Epictetus for having allowed the error of the Dimerites to be even proposed, 721. Letter to Adelphius the bishop and confessor, 728. And to Maximus the philosopher, 733. Athanasius’s letter to Palladius, in which he defends Basil against the Caesarean monks, 763, 764. Athanasius writes to John and Antiochus in favor of Bishop Basil, 763. Athanasius’s modesty, 271, 272, 518, 545, 361, 727. Athanasius as bishop in Cyprus, 135. Athanasius of the Nazarbori writes to Alexander, 584. He says that Christ is one of the hundred sheep, 584. Athanasius, presbyter of Alexandria, expelled by the Eusebians and restored by the Synod of Sardica, 125. Athanasius, presbyter of Alexandria, 150. Athanasius, deacon of Alexandria, subscribes to the Alexandrian synod in the year 320, 316. Athanasius, another deacon of Alexandria, subscribes to the Alexandrian synod in the year 320, 317. Athas, bishop of Egypt, was present at the synod of Tyre, 154. Athas, bishop, subscribes to the Synod of Sardica, 155. Athenodorus subscribes to the Synod of Sardica, 132. Athenodorus, bishop ordained by Alexander, 305. He is relegated to Ammoniaca, 305. Athenodorus, bishop of Egypt, sent into exile by the Arians, 256. Athribis, a city of Egypt, whose bishop is Amos the Meletian, 148. The bishopric of Athribis in Egypt, 619. Birds offered in sacrifice to the gods in the church, during the raid of Gregory, 90. Augustamnica, 138. Auxentius the Arian, 712. Because of slanders brought against orthodox bishops, he was co-opted as bishop, 219. A Cappadocian litigator, sent by Constantius to be bishop of Milan, 307. Ignorant of the Latin language, 307. He invaded the church of Milan, 718. Associate of Gregory of Alexandria, 718. An Arian, 718. He was present at the Synod of Ariminum, 576. He offers the Sirmium formula at the Synod of Ariminum, with the consuls prefixed, 576. Deposed at the Synod of Ariminum because he would not condemn the Arian heresy, 713. Auxentius is condemned in the Roman synod, 720. Augarus, bishop, is deprived of communion at the Synod of Seleucia, 580. Auxibius subscribes to the Synod of Sardica, 133. Letters given to the Auxumean tyrants against Athanasius, 248. B Babylon of Egypt, 306. The Babylonians accuse Daniel, who was praying, 242. Bacchus, reckoned among the gods by his father Jupiter, 10. Master of drunkenness, 72. Worshipped by the Indians, 8. Balacius, a duke, persecutes Christians, 277. On the orders of Gregory, he spits upon the letters of Antony, 278. He harasses Christians, 278. He is rebuked by Antony, 687. He dies miserably, 687. Balanea, a city, mourns Bishop Euphration, who was expelled, 254. Baptism is given in the name of the Father and of the Son and of the Holy Spirit, 562. But not in the name of the created and the uncreated, 186. By baptism we are made sons of God, 186, 316. Not in the Word
itself, but it is given in the Father and the Son and the Holy Spirit. He who was being baptized made a confession of the Father and of the Son and of the Holy Spirit, see 775. How baptism is distinguished from repentance, 563. The baptism of John despised by the Pharisees, 562. The baptism of the Arians, Manichaeans, Phrygians, and Samosatenes is useless, 403, 404. The baptistery profaned by the Jews and Gentiles, 90. Barak is righteous through faith, 231. Barbarians embrace the faith daily, 58. Barca in Libya, 301. Bardio, a count, at the command of Constantius, urges Athanasius by letter to return, 282. Bardion, an eunuch, 626. Baruch is counted with Jeremiah as one book, 767. It is canonical, 767. Basilicus, a bishop, is deprived of communion at the Synod of Seleucia, 580. Basilides held that angels could be creators, 386. Condemned by anathema, 616. As alien to the truth, 617. The Basilidians have their name from Basilides, 321. Basilina, the wife of Julius Constantius, presses the case against Eutropius of Adrianople, 274. Basil the Great is different from Basil of Caesarea, 220. Basil of Caesarea is accused by the monks, 763. He is called the glory of the Church, 763, 764. Basil of Ancyra, who had usurped that see, is declared one who should not be called a bishop, 131. A patron of impiety, 803. Bassus, 132. Subscribes to the Synod of Sardica, 132. Bastamon, 133. Subscribes to the Synod of Sardica, 133. Baudius, 133. Subscribes to the Synod of Sardica, 133. They perceive war only by its presence and are carried toward it with force, 21. Beelphegor is called Saturn by the Greeks, 945. Beelzebub, 164, 563 and passim. Berbicianus, an Arian, offers a petition to Jovian against Athanasius, 624. Beroea in Syria mourns for the removal of Bishop Cyrus, 255. The Apostle Paul forbids [men] to be double-tongued, 167. Bithynians worship other gods than the Armenians do, 18. A Bithynian heretic persecutes the Catholics, 298. Why blasphemy is said to lack forgiveness, 1008. Blasphemy against the Father is blasphemy against the Son, 332. Blasphemy against the Holy Spirit is not forgiven; in what manner this is to be understood, 560 et seqq. Blastammon, or Bastammon, a bishop of Egypt, was present at the Synod of Tyre, 154. Bocco, a priest of Mareotis, 151. Boccon of Chenebri, a priest, 143. Perhaps the same. Boccon, a priest of Mareotis, subscribes to the Synod of Alexandria in the year 520, 317. Perhaps the same. The oracles of Boeotia are false, 71. Bomotheus, a village of Mareotis, 145. Good are those things which truly are, but those things are not which are evil, 4. They are good, therefore, insofar as their patterns are in God, 4. The Good is not the author of evil, 5. An ox is offered in sacrifice, 18, 19. The Breviary of Meletius, 148. The Britains, 98, 285. Brutes and wild beasts were numbered among the gods, 7. Bruttia, 98, 285. Bubastis, a city of Egypt, whose bishop Harpocration was a Meletian, 148. Busiris, a city of Egypt, whose bishop Hermaeon was a Meletian, 148. Busiris of Tripolis, 670. C The oracles of the Cabiri are false, 71. The wonderful order of [the world] indicates that there is a God, 27. The honor of God was first ascribed by men to the heaven, sun, moon, and stars, 7. Caecilianus subscribes to the Synod of Sardica, 133. An orthodox bishop in Africa, 220. Caesarea in Cappadocia, where Athanasius addresses Constantius, 236. The monks of Caesarea are hostile to Bishop Basil, 763. Athanasius rebukes them, 764. In Caesareum, a church so called, the heathens offer sacrifices to the gods, 307. The Arians are compared to Caiaphas and the Jews, 192. Caius, a priest of Mareotis, 151. Calabria, 98, 122, 285. The calamities of the Church in the Arian persecution, 770. Calaris, the metropolis of the islands of Sardinia, 255. Calemerus, a deacon sent by Paulinus to the Synod of Alexandria, 619. A Calepodius, 132. A bishop who subscribes to the Synod of Sardica, 132. Cales, a Meletian bishop of Hermes, 148. The sacred chalice is offered to the people by the ministers, 105. Callinicus, a Meletian bishop of Pelusium, 148. An accuser of Athanasius, 141. The blows of calumny are more bitter than the blows of stones, 240. Campania, whose metropolis is Capua, 281. Campania, 98, 122, 285. The bishops of the Channel of Italy, 15. They subscribe to the Synod of Sardica, 133. The chancel of the church, 90. The candelabra of the church, 90. The dog-headed gods of the Egyptians, 7. The canons violated by the Arians, 73. The canons and the statute of the Church given by the Fathers, 88. The Song of Songs is a canonical book, 767. Capito, an orthodox bishop in Sicily, 220. He subscribes to the Synod of Sardica, 133. The Cappadocians worship other gods than the Cilicians do, 18. Capua, the metropolis of Campania, whose bishop is Vincentius, 281. A human head, separately divided, was numbered among the gods, 7. "Flesh" in the Scriptures is taken to mean "man," 460. The flesh of the Lord is the life-giving Spirit, 706. It was united to the Divinity in the womb, 737. It was made worthy to receive the Word, 366. Carpocrates says that angels are the creators of the world, 364. Carpon, a deacon of Mareotis, subscribes to the Synod of Alexandria in the year 320, 317. Carpones, having been expelled by Bishop Alexander by whom others were likewise cast out, came to Rome as a legate from Gregory, 113. Carpones, an Arian, a deserter from the Church, 314. He is deposed, 314. Carterius, bishop of Antaradus, expelled by the Arians, 254. Carterius subscribes to the Tome of the Synod of Alexandria, 620. Castor and Pollux. See Dioscuri. Castus, a bishop, subscribes to the Synod of Sardica, 132. Cataphronius, the prefect of Egypt, persecutes the Catholics in the year 356, 298. The Cataphrygians have their name from Phrygia, 321. They used to say: "To us it was first revealed; from us the faith of the Christians begins." The heretical bishops are called catascopi, that is, spies, 307. Thus the Arian bishops are called, 274. Catechumens in Mareotis were questioned about the mysteries, 156. And yet they were not present at the time of the oblation, 156. Who the Catholic official is, 107, in the notes, 158. The Catholic Epistles, 79. Catholics, along with virgins, are relegated to the Great Oasis, 256. Cecropius of Laodicea, sent to Nicomedia as bishop by Constantius, 507. An Arian; he was co-opted as bishop because of his slanders against the orthodox, 219. Cecropius, Auxentius, and Epictetus were established as bishops in churches from which they were eighty stations distant, 219. Centenarius subscribes to the Synod of Sardica, 132. The Hundred-handed Aegaeon, 10. There were about one hundred bishops in Egypt, Libya, and the Pentapolis, 147. Church candles, lit by the heathens before idols, 90. Ceres is imagined to be the inventor of agriculture, 14. Relieved of her divinity by Theseus, 8. Cereu, the first station after Alexandria, 687. The Chaldeans. The Gospel reached even unto them, 73, 74. Once given to the magic art, 71, 73. The Chaldeans and Egyptians, given to magic, savage in their customs, and superstitious, 74. Chalvis, a bishop, subscribes to the Synod of Sardica, 132. The chameleon changes its color, 164. Chares, a priest of Mareotis, defects to Arius, 513. Charybdis, a fabulous fiction, 17. Chenebri, a village of Mareotis, 143. Nothing is closer to God than the Cherubim and Seraphim, 86. The theory of musical choirs, 33. Chrestus is established as the Nicene bishop in place of the exile Theognius, 102. Christ is God and man, 511. Perfect God, perfect man, 747. Of him some things are said according to his divinity, others according to his humanity, 196. In him there is one hypostasis, two natures, 1013 et seqq. Two forms, 1027. He is the Word and Wisdom of the Father, 173 and everywhere passim. The Arm of God, 708. Christ, that is, the Anointed, 511. How he was anointed with the Holy Spirit, 356. Him, Moses and the prophets foretold, the disciples found, 215. The generation of him alone cannot be told, 63. He is the second Adam, 756. The beginning of creation was through him, and the restoration was made in him, 85. From him
A Abraham came after forty-two generations, 501. He is said to have come not yet four hundred years ago, 591. Christ alone born of a Virgin, 72. From a Virgin alone, 62. In Judea, 63. His Father according to the flesh does not exist, but the Virgin alone is parent, 63. He reigned alone before he could call father or mother, 62. At his arrival all the enemies of man were routed, 41. He himself arriving routed the cunning of the devil, 214. Persians came to adore him born, 63. Christ, as if carried on a cloud, overturned the idolatry of the Egyptians, 63. When he descended into Egypt he broke down the idols of idolatry, 62, 734. The Holy of Holies, when he came, prophecy and vision failed in Israel, 65. He assumed a body to destroy death, 173. For what reason he advanced in wisdom and age, 475 et seqq. When he undertook to perform his works, 423. His works proved him to be the Son of God, 48, 49 et seq. By his works he is known, 75. Christ’s miracles, 565, 467. They moved the Pharisees in no way; he restored the power of walking to the lame, hearing to the deaf, and the use of the tongue to the stammerers; not so to others, 64. Christ cured diseases in a way more excellent than Aesculapius, 72. In the Spirit of God he casts out demons, 358. He did not want the truth to be uttered by demons, 465. He predicted to us what was to come so that we might be forewarned when they happen, 213. He did not forbid those who were adoring him, 388. His meekness, 287.
Christ. He did not ignore the day of judgment, 469. When he says he cannot, he understands it according to the flesh and as a man, 469 et seqq. He hid himself when he was being sought for slaughter because the time which he himself had determined had not yet arrived, 259, 260. In what sense he was troubled, 746. When the time arrived, he offered himself to death, 260. That he might render all immune from the old transgression, 51 et seqq. As man he prayed against death, which as the Word he willed, 480. He is affected by sorrow not for himself but for us, 697. He delivered himself to death so that the law laid down against men might be abrogated, 53. That he might render men incorruptible, 53. Why he willed to die on the cross, 55. B Christ’s cross and resurrection made men more certain of immortality, 73. Christ died on the cross so that he might die with hands outstretched, 53. As he died, the sun is darkened, which does not happen at the death of others, 72. It was fitting for him to die in the air, so that he might rout the devil and the demons dwelling in the air, 53. It was not fitting to perish without pain and public shame, 53. For what reason, 53. Why he was not beheaded or cut, 54. Why he died not by a common death but on the cross, 52. It was not fitting for Christ to perish from infirmity of body, 52. He who was curing the infirmities of others, 53. It did not befit Christ to ward off death from himself, lest it be a hindrance to the resurrection, 55. Why he did not flee the snares of the Jews, 53. He came not to finish his own death, but that of men, 53. The whole of nature confessed Christ, 48. His death belonged properly to the body, 122. The Godhead did not depart from the body, 748. Immortality; tears, our joy; burial, our resurrection; baptism, our sanctification; stripes, our healing; discipline, our peace; ignominy, our glory; descent, our ascent, 698. Christ’s death was not because of the weakness of the Word, 56. Christ gave body for body, soul for soul, 747. At his dying, human nature bore witness, 55.
Christ abrogated death, 251. By being sacrificed, he imposed an end on the law, 45. He abolished the judgment of death passed against us, 53. Through his death we receive resurrection, 52. Death did not reign over him, 354. His death freed us from the threat of the law, 52. His soul descended to hell, 745. Christ recreated us by suffering, nourished us by hungering, and raised us up by descending to the netherworld, 83. Why he resurrected neither earlier nor later than after three days, 55. He is raised by his own power, 709. That he has resurrected is proved, 58 et seqq. By the conversion of the Gentiles, the expulsion of demons, and miracles, 58. Christ from Edom, 83. Christ in his resurrection erected a trophy over death, 70. He himself raises his own body, 697. He had the same power before the resurrection as after the resurrection, 467. Our forerunner entered heaven, 79. He sent the Spirit C from above as God, and below, he received it as man, 701. His second coming will not be in a vile form but in glory, 77. About him in Scripture, some things are said according to his humanity, others according to his divinity, 173. Christ’s flesh is not immortal, 25. It is united to the divinity in the womb, 737. It is human, 537. It is a life-giving Spirit, 706. Christ’s body is the first-fruits of the dead, 60. In the Eucharist, 1019. It is immune from corruption because the indwelling Word, 45, 82. It must be adored because of the Word, 731. The Son of God is not by his nature, 707. It is not consubstantial with the Godhead, 724, 743. As a victim offered, 44. Certain heretics think it to be a phantom, 564. Christ is said to have been made and created with respect to the humanity which he accepted, 197. There are two wills in Christ, 709, 1009. His works are not divided according to divinity and humanity, 388. In what sense he is said to be made more excellent than the angels, 565 et seqq. That saying, "The Lord created me," etc., is said concerning the Church, 213. He did everything for the sake of our salvation, 213. He snatched us from every error, 49. The Word gave life to all as the Son; he was together with the Father, 49. Through him the Father is known, 2. In him is the will of the Father, 483.
Christ as the Word of the Father has no time, seeing he is the creator of time, 260. By what sentiment he is said to have been made a sponsor, 366. Pontiff, 377. Christ’s virtue, 38. Christ is wisdom, justice, sanctification, redemption, 950. Tree of life, 599. King of all, 247. Father of the age to come, in what sense, 85. He restored men to the image of God, 47. He is God bearing flesh, but we are men bearing Christ, 700. According to his divinity he knew the last day, he exalts himself, 703. In what sense he was made a curse for us, 724. He conferred many benefits upon us, 213. He offers violence to no one, 303. Since he is neither a mere man, nor a demon, nor a magician, he is truly the Son of God, 72. He was not a magician, but destroyed magic, 72. He was not a demon who expels demons, 72. The Gentiles used to say Christ was a magician or a demon, 72. He is maligned by the Gentiles at the invasion of Gregory, 90. His speech, humble and vulgar, is efficacious for correcting morals, 71. He teaches to flee in times of persecution, 251.
Christ’s doctrine produces peace, 74. It renders men meek, 74. Virgins are the greatest proof that the Christian religion is true, 251. The fortitude of Christians, 56. A huge crowd of Christians at Alexandria, 240. For Christians, to speak as if in the presence of God is equivalent to an oath, 238. Christians, because they adore the Trinity, are accused by the Gentiles of adoring many gods, 447. The rationale of Christianity is found in humble words and deeds, 696. The Cilicians were celebrating the Passover with the Jews, 713. The gods of the Cilicians are D not worshipped by the Syrians, 18. Cilicia’s peoples celebrate the Passover with the Jews, 574. What the lyre is, 985. Chusi, friend of David, 809. Claudius, 133, 139. Subscribes to the Synod of Sardica, 133. Clementius, legate of Magnentius, 238. Cleopatris, a city of the Thebaid, 148. Clerics condemned by Alexander of Alexandria receive letters from the Arian bishops, 229. Clerics deposed by Eustathius are received by the Arians, and most of them are ordained bishops, 274. Clerics of Mareotis refute the calumny concerning the broken chalice, 151. Clerics of Mareotis subscribe to the Synod of Tyre, 151. Clerics of Athanasius have their old immunity restored by Constantius, 136. Clerics are forced to communicate with the Arians, 248. Or to be killed, 258. There were clerics who tolerated famine, 211. Clysma in Arabia, 306. Celestinus subscribes to the Synod of Sardica, 133. Cemetery, 247. Cemeteries in which the relics of bishops were buried, 581. Cemetery, there prayers are held, 256. The knowledge of God is had more clearly through his works and Christ’s doctrine than by the sun, 1. Coldaus subscribes to the Synod of Sardica, 133. Collianus, consul, 312. Colluthus, bishop of Cynopolis the Superior, Meletian, 148. Colluthus, presbyter of Alexandria, subscribes to the Synod of Alexandria, 316. The same Colluthus the presbyter, as it seems, arrogates to himself the right of ordaining presbyters, 106. Colluthus the presbyter falsely glories in the title of bishop, 152. He ordains Ischyras as a presbyter, 152. And others, 152. By Hosius he is reduced to the condition of a presbyter, 152. And all those ordained by him revert to their former state, 152, 106. Colluthians, enemies of the Church, 153, 133. Colonia Agrippina, metropolis of Upper Gaul, 281. The Count of Tyre presided over the synod, namely Dionysius, 103.
A Commentaria, 157. What a liturgical commentary is, 103, in the notes. Commodus, deacon of Alexandria, subscribes to the synod of Alexandria, year 320, 317. Comon, deacon of Mareotis, subscribes to the synod of Alexandria, year 320, 317. Concord belongs to the saints, 166. The color of the face is an indication of conscience, 239. Consortius, bishop, subscribes to the Synod of Sardica, 153. Another Consortius subscribes to the Synod of Sardica, 153. Constans, the Emperor, asks Athanasius for the books of Scripture, 236. His kindness, 293. He summons Athanasius to Milan, 256. He speaks to him kindly, 236. Athanasius never saw him alone, but in the company of the bishop of the city in which he was staying, 235. Constans asks Constantius by letter to have a synod convoked, 236. He summons Athanasius to the Gauls in the year 349, 236. He showered churches with gifts, 237. He was baptized, 237. He was killed by Magnentius, 237. Steadfastness in faith is martyrdom, 231. Constantine the Great was present at the Council of Nicaea, 578. As Eusebius of Caesarea states, he approved the confession of faith of the Eusebians, on condition that they receive the Arians, 140. He condemns the calumny of Ision against Athanasius, 141. He sends a letter to the Alexandrians, 141. And to Athanasius, in which he testifies that the calumnies of the Meletians have been detected, 145. In his own letters he attacks the Meletians and calls them sycophants, 108. And calls Athanasius most innocent, 108. He threatens the Meletians, 104, 146. In a letter to the censor Dalmatius, he orders him to adjudge the cause of Athanasius, 144. He orders Eusebius and his associates, who were rushing to the East to harm Athanasius, to turn back, 144. B Constantine sends a letter to Antony, 684. He excites the church or the shrine of the Savior in Jerusalem, 157. He urges the Synod of Jerusalem to admit the Arians to communion, 157. Having heard the feigned confession of Arius, he believes him to be catholic, 586. He urges the bishops gathered in Jerusalem to receive him, 586. Indignant at the bishops of the Jerusalem synod, he summons them himself, 104. Through his work, the barbarians recognized God, 159. He sends Athanasius into exile, 104, 160. He deterred the Eusebians who wished to appoint a bishop in the place of Athanasius, 299. Through the efforts of the Eusebians he summons Arius, 228, 269. He urges him not to perjure himself, 229. After his death, he held Arius to be a heretic, 396. He dies baptized, 578. He honors virgins greatly, 251. Constantine the Younger fosters Athanasius during the time of his exile, and recalls the exiles of his father, 276. Constantine the Younger sends Athanasius back to Alexandria, 160, 230. He writes to the people of Alexandria in favor of Athanasius, 160, 276. Constantius has no pity for his father-in-law and his own relatives, at the Synod of Antioch in the year 341, 589. He sends Philagrius with the eunuch Arsaces to Alexandria, 276. And likewise C he sends Gregory to Alexandria, 296. He hands over Olympias, the wife of his brother, to the barbarians, 304. Constantius and Constans order the Synod of Sardica to be celebrated, 121, 278. Constantius, suspecting the evil intention of the Arians from traps set in the Euphrates, 281. He recalls those who were driven out, 281. He quiets the persecution against the Catholics, 281. He writes to Athanasius to recall him to his see, 134. Three letters, 134, 281. He sojourns at Edessa, 134. He sends letters to his brother Constans, asking for Athanasius to be sent back, 154, 282. His letter to the people of Alexandria in favor of Athanasius, 137, 282. He receives the returning Athanasius very humanely, 136, 282. He swears that he will not listen to those who might accuse Athanasius in the future, 282, 285. His threats against the seditious Alexandrians, 137. He orders everything that was written against Athanasius to be abrogated and erased from the records, 137. His letter to Nestorius, 138, 282. A letter to Athanasius, in which he orders him to trust him and live in peace, 245, 285. He sends a letter to Athanasius ordering him to act with confidence, 296. He sends Asterius the Count and Palladius the notary, 296. He orders the Count Felicissimus and the prefect Nestorius D to restrain Philippus from bringing calamities upon Athanasius, 296. Constantius hastens against Magnentius, 285. He forces Vetranio to abdicate the empire, 296. He conducts all affairs at Arles according to the counsel of the Arians, 286. In his letters, he says that he allowed Athanasius to return to Alexandria out of reverence for Constans, 286. He wishes to force Paulinus, Lucifer, Eusebius of Vercelli, and Dionysius to subscribe against Athanasius, 287. He draws his sword against the bishops and orders some to be led to execution, but changes his mind, 287. He tries with flatteries and threats to induce Hosius to subscribe against Athanasius, 292. But by the exhortation of the man he is led away from his opinion, 292. He summons Hosius again, whom he keeps at Sirmium for an entire year, 294. He sends the eunuch Eusebius with gifts to Liberius, 288. He wishes to induce Liberius to subscribe against Athanasius, 288. He attempts to abduct Liberius from Rome, 289. He takes care that Felix be ordained bishop, 307. He forces the bishops in individual cities to change their opinion, 286. He turns his fury against the Alexandrian Church, 295. In his letters he calls holy and venerated virgins by that name, 281. Constantius is of very tenacious memory, 256. He leads a great number of bishops away from the side of Athanasius through terror and threats, 286. His mind is not known to Athanasius, 233. He sends George to Alexandria, 296. His letter to Ezana and Sazana, the tyrants of Axum, 250. He orders grain to be sent to Egypt, 250. He fears that Athanasius, once driven out, might depart for Axum, 250. His letter to the Alexandrians against Athanasius for the recommendation of George, 250. He orders those necessary to be killed, 249. He approves the evils brought upon the Alexandrians and the virgins, 293. By his edict, the churches are handed over to the Arians, 308. He orders grain to be taken away from Athanasius and given to the Arians, 286. He strives to introduce the Arians into the Church, 251. He orders the innocent bishops to be driven from the cities and from the province, 251. He condemns innocent bishops and absolves others who are guilty, 304. He gives power to anyone to inflict insults upon those who attend the meetings of Athanasius, 286. He never admits accusations against heretics, but always against Catholics, 297. Constantius is the patron of impiety, an emperor of heresy, 304. Like Ahab, 304. Like Pharaoh, 304. Like Pilate, 304. Like Antichrist, 307. An enemy of Christ, 303. Athanasius calls him Costyllius derisively, 307, 310. He prepares the way for Antichrist, 295. He has all the marks of Antichrist, 307. An immortal evil for Catholics, 304. His inconstancy, 304. Constantius is present at the Synod of Sirmium, 576. He is called eternal by the Arians, 573, 576. He orders the Sirmium confession of faith to be abolished, 595. He exerts force against the Fathers at Ariminum, 714. He writes to the bishops of Ariminum, 613. At the point of death, he is baptized by the Arian Euzoius, 597. The Trinity is consubstantial, 741. The word "consubstantial" was not condemned by the synod of Antioch in the year 270 in the sense in which it was approved by the Nicene Council, 605. In what way the statutes and decrees were made, 176, 177 et seqq. It rightly belongs to the Son, 608 et seqq. Why it was employed and approved in the Nicene Council, 715, 716 et seqq. Questions regarding the consubstantial were moved in the Nicene Council, 189. Explanation by Eusebius of Caesarea, 188. Those who do not admit it, if they are otherwise of the right mind, are not to be condemned, 603. Although the words "consubstantial" and "from the substance" are not read in the Scriptures, what they signify is held in the Scriptures, 178. Consubstantiality is not understood after the manner of bodies or mortal living beings, 189. The words "consubstantial" and "of the substance" are defended against the Arians, 598. The word "consubstantial" is hateful to the Arians, 714. Its meaning, 612, in the Council of Nicaea, 603. It is germane and proper, 717. The second protestation of the people of Alexandria, 311. Copres, presbyter of Mareotis, subscribes to the synod of Alexandria, year 320, 317. Coptus, a city of Egypt, 148. The bishop of Coptus is Theodore the Meletian, 148. Corax of Syracuse invented rhetoric, 15. Kore, or Proserpine (or the Girl), an Egyptian goddess, 8. A crown is granted not by reason of place, but by reason of deeds, 211. The body dies by the departure of the soul, 25. It is moved and governed by the soul, 25. The senses of the body perceive nothing but what is mortal, 26. The bodies of the dead are thrown to dogs by the Arians, and are not allowed to be taken away, 248. The Egyptians used to keep the bodies of pious men in small beds and not bury them, 689. This custom is disapproved of by Antony, 690. Corruption had no power over the body of the Lord, 745. It is eliminated through the resurrection, 44. Corsica, 285. The Corybantes of Crete are an argument that Jupiter was not a God, 9. Cosmus, bishop, subscribes to the Synod of Sardica, 153. Costyllius. Thus Constantius is called derisively, 307, 310. The word "to create" in Scripture is implied not always to signify production out of nothing, 405 et seqq. The creator is known from the works of nature, 46. The faculty of creating is not learned, but is possessed naturally, 302. A created thing is the same as a thing made, 383. In what way "created" and "begotten" differ, 418. Creatures are not in nature similar to the Father, 334.
They cannot be eternal, 312. Unless they were preserved by the Word, they would cease to exist, 32 et seqq. Crete, 98, 122, 285. It worships Jove, 7. Cretans used to appease Saturn by the slaughter of their children, 19. Crispinus, bishop, subscribes to the Council of Sardica, 133. Crispinus, bishop of Padua, goes to Constans with Athanasius, 255. The crocodile, which some worship, is an abomination to others, 18. Cronius, bishop of Metelis, a Meletian, 148. Cronius, bishop of Egypt, was present at the Council of Tyre, 155. The Cross of Christ is proven from the Old Testament, 61. It is on the cross alone that one dies with hands outstretched, 55. He who ascends it is the Word of God and the Savior of the world, 2. In it is placed our resurrection, 332. Its necessity, 55. The whole world is filled by its power, 1. With the Cross erected, all idolatry was overturned, 1. By it all the deceits of demons are put to flight, 2, 71. Whoever puts on its faith rejects natural things, 57. Its use for putting demons to flight, 642. The sign of the cross has led barbarian nations to peace and gentleness, 73. Cupidity ranked among the gods, 7. Curious people, who they are, 311. The office of a curious person, what it is, 150 in notes. Cusse [Chusa?], 148. The bishop of this city, Achilles, a Meletian, 148. Cymatius of Paltus. To him is sent the tome of the Alexandrian Council, 615. Expelled by the Arians, 254, 274. Cymatius, another, of Taradus or Aradus, expelled by the Eusebians, 274. Cyno Superior, whose bishop is Colluthus, a Meletian, 148. Cyno, city of Egypt, whose bishop is Hermaeon, a Meletian, 148. Cyprian bishops, 12. They subscribe to the Council of Sardica, 133. Cyprianus, 133. Subscribes to the Council of Sardica, 133. Cyrus, bishop of Beroea, expelled by the Arians, 255, 274. Cyprus, 97, 285. Cyriacum or Dominicum, that is, the church, 511. Cyriacus, an orthodox bishop in Mysia, 220. Cyrinus' church in Alexandria is laid waste by Gregory, 276. Cyrus, a presbyter of Alexandria, subscribes to the Alexandrian Council in the year 320, 316. D Dacia, 97, 122, 285. Dacia the second, 122. Demons were created good, but by sin became evil, 648. A great host of them is in the air, 648. Their bodies are of a lighter nature, 654. They see that Christ is God, 60. And that He rose again, 60. They can do nothing unless God concedes it, 688. They predict the future more by conjecture than by foresight, 655. They announce the risings of the Nile, 655. They stirred up war among men because they feared that if they lived in mutual peace, they would wage war upon them [the demons], 74. Demons are confounded by the sign of the cross, 76. To put them to flight is not a human but a divine work, 80. They cannot be cast out except by the power of the Holy Spirit, 359. Their deceits are dissolved, 649. And by the sign of the cross, 649. The fraud and fury of the demons are restrained by the Word of God, 70. Formerly, they deceived men with various specters, 71. Settling upon fountains, rivers, fire, and stones, they struck foolish mortals with deceptions, 71. They are driven out by the Savior, 70. Brought to flight by the pronouncing of Christ's name, 60. They mostly sing psalms, 650. They repeat words like an echo to monks who are reading, 650. They arouse those who are sleeping, they assume the appearance of a monk, 650. They fear the fasts, vigils, and prayers of ascetics, 71. Demoniacs delivered by Anthony, 673, 674. Dalmatia, 98, 285. Dalmatius, censor, 144. He summons Athanasius, 144. Damasus, bishop of Great Rome, 712. He convenes a council at Rome, 712. Damasus and the Italian bishops condemn Ursacius and Valens, 718. Danae seduced by Jove, 10. Daniel predicted the time of Christ's advent, 382. Studious in prayer, 212. A prophet in the time of the Babylonian captivity, 61. Daniel is a canonical book, 767. Danius, 111 and in notes. Darius heard the accusation against Daniel with reluctance, 294. Dardania, 97, 122, 285. Datianus, count, urges Athanasius by letter to return, 282. Datyllus, 153. David was anointed, 65. Fleeing into a cave, he sang a psalm, 56. Born of Jesse, 62. He flees Saul, 258. Hunted by Saul for his life, he escaped unscathed, 63. Before Abimelech he changed his countenance, 258. He begged that God alone be present as his helper, 445. He persuades his men not to kill Saul, 62. He reigned, 62. Just through faith, 231. He offered himself to dangers first, 262. He waged war against the Moabites and Syrians, 62. Most holy, 244. He died at home, 63. Declopetus, bishop, subscribes to the Council of Sardica, 133. The decrees of God are firm, 42. Dedication of churches, 242, 243. Dedication of the martyrium of the Savior in Jerusalem, 586. Deipara [Theotokos], 916. See in the entry for Mary. Deity one in three hypostases, 701. The oracles of Delphi are false, 71. Demetrius, presbyter of Mareotis, 151. Demetrius, deacon of Mareotis, subscribes to the Alexandrian Council in the year 320, 317. Demetrius, deacon, 143. Demophilus was present at the Council of Rimini, 576. He offers a formula of faith to the Council of Rimini, with the consuls prefixed, 576. Deposed at the Council of Rimini because he would not condemn the Arian heresy, 713. Deposition of Arius and his associates by Alexander, bishop of Alexandria, 313. Desiderius, 153. Bishop, subscribes to the Council of Sardica, 133. God, this word signifies nothing other than the substance of God, 179. Nature cries out that there is a God, 20. It is proven from the wonderful order of the heavens, 27. From the harmony of the elements, 28. From the order of the clouds, the earth, and the storms, 28. From the concord of contrary elements, 29. It is easier to grasp what God is not than what He is, 272. He has no beginning of being born, 17. God is not corporeal, 17. Nor can He be corrupted or die, 17. He is in need of nothing, 17. He is devoid of matter and body, 171. He cannot progress, 356. He is not composite, as if there were an accident in His substance, 179. But He is simple, 179. What the substance of God is cannot be comprehended, 179. It is impious to say that anything is lacking to God, 30. Nothing is far from God, 42. God does not lie, 42. God is in need of nothing, and is sufficient unto Himself, 21. In Him all things consist, 21. He is omnipotent, 22. There is no quality in Him, 717. He is not divisible, 22. By His nature He is invisible, but is known from His works, 75. He does not speak through idols, 13 and 16. God is one, 5. Why, 5. Why there cannot be two gods, one good and another evil, 5 and 6. That He is one is proven because the world is one, 30, 31. He created one world so that it would be believed that God Himself is one, 31. God is the author of all things, 22. The Creator is known from created things, 215. He founded the world when He willed; He did not beget the Son in the same way, 312. He does not make things from pre-existing matter, 386. He could have fashioned other worlds, 31. He is not fatigued by acting, 166. Nor by commanding, 389. He contains all things and is contained by nothing, 171. He is understood to be the ruler of the world, just as a magistrate is known from a well-administered state, 29, 30. All His works are good, 765. He cannot be the author of evil, 5. He is known from His works more than from the doctrine of men, 1. He is also known through the doctrine of Christ, 1. Formerly He was known through creatures, but now through Wisdom, that is, the Word, 434. The whole earth is filled with His knowledge; how, 434, 435. God is the fountain of wisdom, namely the Word, 173. Simple nature produced one Word, 171. He does not have words succeeding one another, 226. He is the fountain of wisdom, that is, the Word, 353. He was never *alogos*, that is, without the Word, 334, 338. He is not the father of many words, 226. He is called "un-made" not with respect to the Son, but with respect to created things, 185. God and the Word of God founded all things, 2. He Himself made all things through the Word, 169. In what sense the Eusebians admitted "from God" regarding the Son, 176. He made man through the Word, 2. He made all things out of nothing through the Word, 39, 42. He governs all things through the Word, 31. He does not need an intermediary to create, 591 et seqq. God could have loosed the curse without the advent of the Word, 342. But He needed a mediator so that the Word might make [it], if the Word is made, 169. As Creator of men through His Word, He becomes their Father, 418. He did not have to repair the human race by a mere nod, 68. Since it was unbecoming to leave man, having fallen, to utter ruin, 42.
God has granted us the grace to live in a holy manner through the divine Word, 40. He gave His own Word to men, 40. God is one in the Trinity, 447. In three hypostases, 701. Where God is, there are the Father and the Holy Spirit, 779. God has implanted in man the notion of eternity, 2. He calls men "sons," 417. He Himself appeared to Laban, 445. He spoke in the angel in the bush, 446. The Lord of the Law and the prophets, 6.
Multiplicity of gods, 17. There are as many gods as there are nations, 17. The gods of the Gentiles are faithful neither by nature nor by promises, 377. The name of God attributed to the elements, 7. Those who make gods are argued to have done so wrongly, for they die, 8. It is ridiculous to worship gods who are constructed, 17. Men have feigned gods who are nothing, 6. Images of the gods, made of gold, silver, bronze, stones, etc., are to be abhorred, 10. The gods of the Gentiles are weak and infirm men, 10. Males and females, 15. Those who make gods are greater than those who are made gods, 8. The gods took the forms of birds, reptiles, and beasts, 10. The names and deeds of the gods are alike feigned, 13. Their deeds are not to be compared with the deeds of Christ, 72. Their wicked deeds are to be punished with the ultimate penalty, 10. There are various gods in various cities, 18. The gods mock Mars and Venus caught in adultery, 10. It is ridiculous to ascribe empty glory to them, 31. It is proven from their deeds that the gods of the Gentiles are not truly gods, 9. Their inventions are due to fiction, not to the truth of reality, 14. Their deeds prove that they were once men, 14. The gods whom some worship, others offer as sacrifices to their own gods, 19. The consecration of gods was still vigorous in the time of Athanasius, 8. Deuteronomy is a canonical book, 767.
The devil, a great demon, 213. Because he was discordant, he fell from heaven, 608. Having fallen from heaven, he wanders in the lowest air, where he seduces men by the aid and illusions of demons, 55. He strives to oppose those who tend upward, 55. Envying us, he circles and keeps watch against us, 213. Conquered by the Savior, 213. Not even when he speaks the truth is the devil worthy of belief, 213. Tempting the Savior, he uses the words of Scripture; he deceived Eve, 214. Now he is derided even by boys, 214. The author of heresies, 324. The author of the Arian heresy, 183. He puts on the form of an angel of light, 214.
A deacon reads a psalm, 263. Deacons in the church are cut down by blows during the incursion of Syrianus, 312. Dialectics invented by Zeno of Elea, 15. Diana was enrolled among the gods by Theseus, 8. Greek philosophers say Diana signifies the moon, 681. Diana is said to have discovered hunting, 14. She was worshipped in the Piraeus, 9. Violated by Jove, 10.
Dianius warns Athanasius by letter that the Caesarean monks are hostile to Basil, 763. Dicella, 143. Didymus, presbyter of Mareotis, subscribes to the synod of Alexandria in the year 320, 317. Didymus, deacon of Mareotis, subscribes to the synod of Alexandria in the year 320, 317. Didymus, presbyter of Taposiris, 143. Another Didymus, deacon of Mareotis, subscribes to the synod of Alexandria in the year 320, 317. The conversation of the blind Didymus the Alexandrian with Antony, 693.
"Beloved" means the same as "only-begotten," 507. Diodorus, 132. Subscribes to the synod of Sardica, 132. Diodorus, bishop in Asia, driven out by the Arians, 274. Diodorus, bishop, after the synod of Sardica, driven into exile by the Arians, 280. Diogenes, notary, 244. Twenty-six months after Montanus, he comes to Alexandria, 244. He neither delivered the letter nor saw Athanasius, 244. Diogenius or Diogenes and Hilarius, notaries, are sent to Alexandria with the palatines, 295. Diognius of Nicaea, see Theognius. Diomedes, 13. Wounds Mars and Venus, 10.
Dionysius, bishop of Alexandria, 191. The Arians said he agreed with them, 191 et seqq. Teacher of the Catholic Church, 191. In his letter to Euphranor and Ammonius, he speaks about Christ according to his humanity, 196. He writes a letter against the Sabellians, 191. He attempts to lead the Sabellians away from their opinion, 194. His words, which at least in appearance smack of the Arian heresy, 193. His judgment is to be drawn not from one letter alone, but from all, 193. He says the Son is a created thing, 193. He says he called the Father the maker of the Son, and the Son a created thing, because of the humanity which was created, and by understanding the Father as the maker, 203. He did not think the Son was a created thing, 203. Attempering himself to the time and person, he wrote that the Son was a created thing, 181. He flourished long before the synod of Antioch, 605. That he might affirm the consubstantial, 198, 605. He purges himself before Dionysius of Rome, 181. He wrote letters in order to remove suspicion, 193, 194 et seqq.
Dionysius says that the Word is eternal and coexists with the Father, 199. He teaches that the Son always coexists with the Father, 203. By way of "economy," he speaks of Christ in the human manner, 195. By the example of the apostles, 195. He approves the term "consubstantial," 181, 201, 202. He brought forth many examples by which he indicates that the Father and the Son are of the same nature, 181. Significant words of Dionysius concerning the Trinity, 200. Dionysius attacks Arius and Sabellius, 204. He was never driven out for the sake of faith, 193. Or he withdrew from the Church, 193. Dionysius of Alexandria overturned the doctrine of Arius, 197, 198, 200. It is insane to ascribe to Dionysius the same doctrine as Arius, 201. Dionysius the Alexandrian piously fell asleep and his memory is numbered with the Fathers, 193. Two Dionysii, the Roman and the Alexandrian, flourished long before the synod of Antioch, 605, 716.
Dionysius, bishop of Leidi, goes to Constans with Athanasius, 235. Dionysius, 132. Dionysius, a religious man, driven from Milan, 307. Acts bravely with Constantius, 287. Sent into exile, 255, 288, 308. Dionysius the Roman flourished long before the synod of Antioch, 605, 715. He writes to Dionysius the Alexandrian, asking for the rationale behind his statements, 198. Dionysius the Alexandrian purges himself before him, 181. Dionysius the Roman writes against those who would divide the Monarchy into three separate hypostases, 182. He writes against the Sabellians, 182. He says in this statement: "The Lord created me," that [the word] "created" is not to be accepted as "made," 182.
Dionysius, presbyter of Alexandria, subscribes to the synod of Alexandria in the year 320, 316. Dionysius, presbyter of Alexandria, 150. Dionysius, presbyter of Mareotis, subscribes to the synod of Alexandria in the year 320, 317. Dionysius, deacon of Alexandria, subscribes to the synod of Alexandria in the year 320, 317. Dionysius, comes, 116. He is sent to Tyre with soldiers; he directed everything in the synod of Tyre. He writes to the Eusebians, whom he advises that the legation should be sent by common consent, 149.
Dionysius or Bacchus, son of Jove, among the gods related by his father, 10. Master of drunkenness, 72. Wounded by Perseus, 10.
Dioscorus, 132. Subscribes to the synod of Sardica, 132. Another Dioscorus, 133. Dioscorus, 133. Dioscorus, bishop of Egypt, was present at the synod of Tyre, 155. Dioscorus, bishop, put to flight by the Arians, 306. Dioscorus, presbyter of Alexandria, subscribes to the synod of Alexandria in the year 320, 316. Dioscorus, presbyter of Alexandria, 150. Dioscorus, the Egyptian presbyter, sent into exile by the Arians, 256. Relegated to Syene, 306. Dioscorus, presbyter of Mareotis, 151. Dioscorus, presbyter of Mareotis, subscribes to the synod of Alexandria in the year 320, 317. Dioscorus, a Meletian presbyter in the breviary of Meletius, 148.
The Dioscuri, or Castor and Pollux, among the gods related by their father Jove, 10. Diospolis, 148. Its bishop, Ammonius the Meletian, 148. The disciples found Christ, whom Moses and the prophets had predicted, 215. The unity of the Divinity is indivisible, 489. The principle of the Divinity is one, 489. Riches of those dreaming, visions and phantasms, 900.
What is true doctrine, 175. The doctrine of Christ fills the whole earth, 73. See Christ. The "Doctrine of the Apostles," a book so called, is indeed read in the Church, but is not in the canon, 768. The doctrine of men is weak, 73. Dodona copper, 9. Dodona oracles are false, 71. Doeg slanders the priests of God, 244. An Edomite, 867. Said to be a Syrian, 867. He announces to Saul that David had come to the house of Abimelech, 867.
Dominical man, 81. The Dominical man Christ, our forerunner, entered into heaven, 79. Dominicum (κυριακόν), a name for the church, 241. The Lord's coming from the Scriptures is proved, 60. The Lord comes to prostrate the devil and to cleanse the air, 55. Lord, see Christ, Son, Word. The Lord will be for us the likeness of all things in the heavens when He admits us into eternal life, 431. Domitianus, two of the same name, 132. Domnion, bishop of Sirmium, driven out by the Arians, 274. Houses are sealed during the intrusion of George, 236.
A Donatianus, 133. Donatus proconsul: letters are sent to him against Olympius the bishop, 255. Doxology, that is, the *doxologia*, 86. The Jerusalem Doxology, what it is, 937. Dracontius, an abbot or prefect of monks, 207; in the notes, he had affirmed by oath that, if he were ordained, he would by no means remain, 209. He fled by the advice of certain persons, 209; bishop of Little Hermopolis, he was present at the Council of Alexandria in the year 362, 615; and he subscribed to it, 619. He was relegated to the desert regions around Clysma, 306. A Duke of Egypt invades the people praying in a desert place with three thousand soldiers, 247; many are slain by him, 247. A dyarchy is not to be established in God, 489. Dynamius, 133. Dynamius the soldier, 301. Dynamius, 312. Dyscolius, 133.
E The body of the Catholic Church is one, 313. Its decrees do not have authority from the emperor, 297. Destined solely for the celebration of mysteries, 103. The horrendous looting of the churches under Gregory, 90; a church is set on fire, 118. Few and small churches in Alexandria, 240. Egyptian churches handed over to the Arians, 247. The Alexandrian churches handed over to the Arians, 305, 772. Turned into houses of luxury, 772. A church is plundered by the Gentiles, 298. Ecclesiastes, son of David, 263. The book of Ecclesiastes is canonical, 767. The *Elearchia* of Egypt, 619. The election of a bishop, by what rite it is to be done, namely with the clergy and people present and petitioning, 89. On elements, the name of God ascribed by men, 7. The harmony of the elements, 21. Elias was taken up after he had fulfilled the entire prophecy, 211. Elias alone was in the persecution, but God was everything to him, 293. He flees from Ahab, 258. Elias and Elisha raised a dead man, 64. Elias, by the command of the Holy Spirit, presented himself to Ahab, 261. Retiring to Carmel, he calls upon God, 261. Elias subscribes to the Council of Sardica, 133. Another Elias, 133. Another Elias, 133. Elias, a monk of the monastery of Ptemencyrcis, 145. He leads Arsenius into the lower parts of Egypt, 145. Elisha obtained a double portion after he followed Elijah, and was robust in power, 656. Eloquence in ecclesiastical matters is not to be sought, 111. Elpidius subscribes to the Council of Sardica, 133, 139. Elpidius and Philoxenus, legates of Julius, bring the letters of the Eusebians to him, 111, 277. Elurion subscribes to the Council of Sardica, 133. The *Encænia* celebrated at Antioch, 587. Encyclical letter, 42. An encyclical letter was being read in the second church of Mæa, 87 in the notes. Enoch born of Jared, 62. He was translated because he had pleased God, 168. *Ependytes*, a garment of monks, 664. Ephraim, bishop of Thmuis, a Meletian, 148. Epictetus, bishop of Corinth. Athanasius sends letters to him, 720. Athanasius reproves him for having permitted the errors of the Dimæritae to be proposed, 721. Epictetus, a neophyte youth of Centumcellae, an agent of the crimes of Constantius, 307. An actor co-opted as bishop because of slanders brought against orthodox bishops, 219. Epicurus is noted, 176. Epicureans say that all things happened by chance, 58; they are refuted, 39, because chance cannot be the author of such great harmony, 39. *Epiousios* bread, that is, future (bread), 706. Athanasius writes to Epiphanius concerning Easter, 1028. Of Epirus, 98, 122. The episcopate is not a cause of sin, 211. It is a sin to leave a lesser one to seek a greater one, 102, 114. Episcopacies for sale among the Arians, or even to the Gentiles and catechumens themselves, 248. The ordination of a bishop, by what rite it is to be performed, 89. Before he is ordained, he lives for himself; but after he is ordained, for those for whom he is ordained, 208. It is a great crime for a bishop to withdraw from his church, 244, 246; especially on solemnities, 211. There were bishops who fasted, and monks who ate, 211. There were bishops who performed signs [miracles], and monks who did not perform them, 211. There were many bishops who never married, but monks who fathered children and drank wine, 211. Wicked bishops are to be cast out, 1028. Bishops known by their outward form, 281. Bishops, nearly a hundred, in Egypt, Libya, and Pentapolis, 147. Bishops before Eusebius used the word *homoousios*, 189. The testimonies of the bishops of Libya, Pentapolis, and Egypt are sent to all prelates everywhere, 109. The Egyptian bishops refuse the Mareotic legates, 108. Exiled bishops are recalled by the three brother Augusti, 276. Bishops write for Athanasius, 128. Their writings testify to the innocence of Athanasius, 234. Many bishops, harmed by the Eusebians, fled to Rome to Julius, 119. Those who wished to betake themselves to the Roman synod were prohibited by the Arians, 119. Bishops thrust into prison at the arrival of Gregory, 118. Bishops are scourged by Gregory, 277. At the command of Gregory they are loaded with lashes, 277. They refuse to communicate with the Arians, 119. Torn by lashes by the Arians and held in prison in the year 341, 119. Bishops ask Constans to write back to Constantius for the summoning of a synod about the year 345, 236. The Eastern bishops, being factious, bring with them as patrons the counts Musonianus and Hesychius the Castrensian, 121, 278. They fear the judgment of the Sardican synod, 122, 279. Their wicked deeds, 123. [The index skips some text here due to potential OCR overlap; following the sequence:] Bishops, 344 in number, who either subscribe to the Sardican synod or give letters in favor of Athanasius, 344. More than 400 have peace with Athanasius, 284. Bishops taken away in chains by soldiers during the intrusion of George, 256. They are handed over to public services, 119. Sent to the stone quarries by the Arians, 306. Many driven into exile because they communicated with Athanasius, 240. Led to the tribunals to be forced to subscribe against Athanasius, 286. Bishops ordained by Peter, Achillas, and Alexander are expelled in the year 356, 306. Arians forbid the dead to be buried, 306. Many bishops, presbyters, and deacons sent into exile because they would not subscribe against Athanasius, 247. And because they did not communicate with the Arians, 247. The Epistle of Jeremiah, along with his prophecy, is counted as one book, which is canonical, 767. The Catholic Epistles are seven in number: one of James, two of Peter, three of John, and one of Jude, 767. The Epistle of Alexander to all bishops everywhere, 315. Of Constantine to Athanasius, 145. Of Constantine to the Alexandrians, 141. Of the Egyptian bishops to the Council of Tyre, 152. Of the Egyptian bishops to Flavius Dionysius the count, in nearly the same words as the former, 154. Another of the Egyptian bishops to Dionysius the count, in which they appeal to Constantine, 155. Of Alexander the bishop of Thessalonica to Dionysius the count, 155. Of Dionysius the count to the Eusebians, 156. Of the Alexandrian presbyters to the legates of the Council of Tyre, 153. Of the Mareotic (clergy) to Philagrius the prefect of Egypt and others, 153. Of the Alexandrian synod in the year 340, 99. Of the Sardican synod to all bishops everywhere, 127, 279. Of the Sardican synod to the bishops of Egypt and Libya, 125, 279. Of the Sardican synod to the Alexandrian Church, 122, 279. Three epistles of Constantius to Athanasius, 134. Of Constantius to Nestorius, 138. Of Constantius to the Alexandrian people in favor of Athanasius, 157. Of the Jerusalem synod, 158, 157. Of Ursacius and Valens to Julius, 139. The most pure (epistle) of Athanasius is mentioned, 167. Of Constantius to Athanasius, 243. Of Hosius to Constantius, 202. Of Constantius to Ezanas and Sazanas, the Axumite tyrants, 250. Of the Emperor Jovian to Athanasius, 622. The caterpillar and the locust are called great virtues. What follows from this, 177. Eusebians, 177. Ezra the priest and scribe of the law, 243. The first and second books of Ezra are computed as one, 767. They are canonical, 767. The book of Esther is indeed read in the Church, but it is not in the canon, 768. Gentiles (heathens) hide Christians in the persecution of Maximian, 149. Gentiles and Jews sent against the churches by Gregory, 89. Who burn the church and the baptistery, and perpetrate innumerable evils, 90 et seqq. They sacrifice to their gods in the church, 90. At the command of the bishops, they run riot against the Christians and against the virgins, 107. Alexandrian Gentiles promise that they will be Christians at the ordination of Dracontius, 208. Gentiles are ordained bishops by the Meletians, 309. Gentiles eschew the Lord's resurrection, 91. Gentiles admire the virgins as the temple of the Word, 251. Eucarpus the bishop subscribes to the Council of Sardica, 132. Eucharist, 1019. Eudæmon subscribes to the Council of Sardica, 133. Eudæmon, the accuser of Athanasius, 141. Eudæmon, the Meletian bishop of Taneus, 148. Eudoxius, bishop in Syria, 572. Eudoxius the Arian, 1488.
A patron of impiety, 219. Eudoxius, a legate sent by the Arians to carry a new formula of faith to Italy, 589. Bishop of Germanicia, 274. Eustathius would not admit him into the clergy; he is condemned at the Council of Seleucia, 580. Eudoxius is deposed at the Council of Ariminum because he would not condemn the Arian heresy, 713. Eudoxius complains that the Council of Nicaea used non-scriptural terms, 601. Eugenius subscribes to the Council of Sardica, 132. Eugenius, the master, was standing before the veil when Athanasius was speaking with Constans, 235. Eulogius subscribes to the Council of Sardica, 133. Eulogius, a bishop, put to flight by the Arians, 306. Eulogius subscribes to the Council of Sardica, 132. Eumenes, an Alexandrian deacon, subscribes to the Council of Alexandria, in the year 320, 316. The law forbids eunuchs from being admitted to an ecclesiastical council, for they are, 289. They possess great favor and authority with Constantius, 289. Euphranor and Ammonius, to whom Dionysius writes against the Sabellians, 196. Euphrates, bishop of Cologne, 281. Legate to the Council of Sardica, 281. Eusebius of Caesarea writes, I believe, to Euphration of Balanae, 584. Euphration, bishop of Balanae, a most wonderful man, vexed by the Arians, 254, 274. Eupsychius, an orthodox bishop in Cappadocia, 220. Europe corrupted by Jupiter, 10. Eusebius of Nicomedia, 111, 302. Deposed, 102. He patronizes the Arians and writes letters in their favor, 314. He transfers himself from Berytus to Nicomedia, 102, 275. He asks Alexander not to leave Arius outside the Church, 101. Linked in friendship with the Meletians, 103. Whom he binds to himself with great promises, 140. A follower of heresy, 82, 93. Eusebius and his associates were following the Arian heresy, 93. Eusebius impiously interprets the saying: "All things have been handed over to me by the Father," 82. He used to say that the Son was a created thing, 336. He utters impious statements against the Word of God, 589. He urges Athanasius to receive the Arians, 140. He blames the ordination of Athanasius, 102. Eusebius and his henchmen hasten to the East to harm Athanasius, 144. Eusebius and Arius vomited out the venom of impiety, 302. Eusebius of Nicomedia and his associates prepare snares for Athanasius, as patrons of the Arians, 89. And they are the authors of his exile into Gaul, 89. Athanasius rejects them, 147. B Eusebius writes against Athanasius, 115. He and his associates accuse Athanasius before the Emperor, 92. Eusebius, having abandoned the Nicomedian bishopric, invades Constantinople, 102, 275. He dreads the Roman synod, 93. Only he replied to Julius, 115. He died, 121. Eusebius’ companions dispute with the Catholics after his death, 164. The Eusebians used to say that the Son of God had more than others and was the only-begotten, because He alone was a participant in the Father and all other things belong to the Son, 170. To demonstrate that Christ was a created thing, they use this passage: "The Lord created me as the beginning of his ways," 172. They think the Son was made from nothing, 170. They contend that the Son is the Word only by thought, 494. They used to say the Son was made before time, 606. The craftiness of the Eusebians at the Council of Nicaea, 715. Compelled by their impiety, the Nicene Fathers were forced to use terms not derived from Scripture, 187. They subscribe to the terms ουσίᾳ and ὁμοουσίῳ, 165. And to the Nicene Council, 175. Compelled by shame to subscribe to the consubstantiality, 167. After they had subscribed, they returned like a dog to its vomit, 166. Patrons of the Arians, 574. The Eusebians accuse Eustathius of Antioch and cause him to be expelled, 274. They denounce Athanasius’ promotion to the episcopate, 101. They attack Athanasius with snares, 101. They manipulate Constantine to order the Council of Tyre to be gathered, 147. The Eusebians’ concern is that the Arians be admitted to communion, 108. The Eusebians use the Meletians as sycophants, 252. By using threats, they urge Athanasius to embrace impiety with them, even if only feignedly, 232. Soldiers are given for the Council of Tyre, 147. Their violent deeds at the Council of Tyre, 153. The Eusebians, running about, demand the bishops' votes at Tyre, 153. They accuse Athanasius of various crimes, 99, 100. They hand over a letter as if it were given by the Meletians, Colluthians, and Arians against the Egyptian bishops, 153. They are the authors who induce Count Dionysius to send a delegation to Mareotis, 149. A plan of conspiring against Athanasius, 149. The Eusebians, only six in number, meet Constantine, namely Eusebius of Nicomedia, Theognius, Patrophilus, Eusebius of Caesarea, Ursacius, and Valens, 160. They accuse Athanasius of the detention of grain and ships, 104. Eusebius swears that Athanasius is rich and powerful, 104. The Eusebians take care to summon Arius to Constantinople, 269. C They threaten that they will introduce Arius, 229. They wish to introduce him into the church by force, 270. They bury Arius, 270. The Eusebians, accused by Marcellus, do not purge themselves, 275. They slander Marcellus, 130. They endeavor to abrogate the Nicene Council and confirm the Tyrian one, 102. They lay snares for the bishops opposing them, 586. They rely greatly on the recommendation of women before the Emperor, 275. By threats and terrors they divide the Churches so that they may have helpers of their impiety everywhere, 110. Their inconstancy and duplicity, 166. The Eusebians receive the Arians and promote them to ecclesiastical ranks, 131. Eusebius and his associates send letters in favor of the Arians, 110. And they incite them against the Church, 110. They appoint a bishop for them, namely Pistus, 110. The Eusebians write letters to Rome, and likewise to Constantine and Constans, against Athanasius, 276. Their legates were repulsed, 276. They ascribe the acts of judges and prefects to Athanasius, 101. Their conspiracy against Athanasius is prepared like a stage play, 108. The Eusebians made use of secular patronage, 109. They take care to convert the grain destined for the feeding of widows to the use of the Arians, 109. They expel four Alexandrian presbyters, who are restored by the Council of Sardica, 125. Their deacons had association with the Ariomanites and were present at their assemblies, 110. They send the Mareotic records to Rome, 157. The bishops celebrate a synod at Antioch at the time of the Dedication, 587. D The legates of the Eusebians go to Pope Julius and the Roman synod, 112. They demand that a synod be gathered, 110, in the year 340. They wrote letters against Athanasius, Marcellus, and Asclepas, 128. Their epistles contradicted one another, 115. When they had received word that Athanasius had come to Rome, they refuse to undertake the journey, 110. They detain the legates beyond the determined time, 277. They refuse the Roman synod, 128, 277. They excuse themselves, claiming a narrow space of time had been defined for them to go to Rome, 114. Pope Julius refutes them, 114. Their letters are an offense to the Fathers gathered in Rome, 111. Proudly written, 111. Eusebius of Caesarea writes to Euphration that Christ is not true God, 584. Together with his associates, he offers a confession of faith at the Nicene Council, 187. He says his confession of faith was approved at the Nicene Council, 187. Finally, he subscribes to the Nicene faith, and writes a letter about this matter to his people, 166, 581. The letter of Eusebius of Caesarea to the people of his parish, that "substantial" signifies nothing else than that the Son is of the same substance and hypostasis as the Father, 189. He admits that the term ὁμοούσιος was used by the Fathers, 166. He reproves the Arians because they said the Son did not exist before He was begotten, 581. At the Dedication, he used non-scriptural terms (that is, such as were not found in Scripture), 600. He was present at the condemnation of Asclepas of Gaza, 130. He became an enemy of Athanasius and the Egyptians, 153. He was accused by confessors of having sacrificed to idols, 103. One of the six bishops who approached Constantine after the Jerusalem synod, 160. Master of Acacius, 581. Another Eusebius subscribes to the Council of Sardica, 133. Eusebius of Vercelli sent into exile, 247. He subscribes in Latin to the Council of Alexandria, in the year 362, 619. He is sent by the Council of Alexandria to Antioch, 615, 619. Another Bishop Eusebius is deprived of communion at the Council of Seleucia, 580. Eusebius, an Alexandrian presbyter, subscribes to the Council of Alexandria, in the year 320, 316. Eusebius (Flavius), consul, placed at the head of the Sirmium formula, 576. Eusebius, chief of the eunuchs, 626. He brings threats to bear against Liberius, 289. He places gifts at the martyrdom of the Apostle Peter, 137. Eusebius, a decurion, 137. Eustathius of Antioch, orthodox, 219. Confessor, most hostile to the Arian heresy, 274. He is accused before Constantine for having insulted his mother, 274. And he is driven into exile, 274. Eustathius of Sebaste, a bishop, patron of impiety, 218. Ordained bishop by the Eusebians, 213, 274. Another Bishop Eustathius is deprived of communion at the Council of Seleucia, 580. Eustathius, a confessor and orthodox, vexed by the Arians, 254. Eustathius, a presbyter of the Church of Sardica, brings the excuse of the Orientals to the synod, 279. Eustolion has a customary relationship with Leontius, 268, 284. Eustorgius, an orthodox bishop in Italy, 220. Eutherius, 132. He subscribes to the Council of Sardica, 152.
Eutropius, Bishop of Hadrianopolis, refutes Eusebius, 274. He is driven from his city and church, 251, 274. Eutropius, a presbyter and legate of Liberius, is driven into exile by the Arians, 291. Eutropia, the maternal aunt of Constantius, 237. Put to death by Magnentius, 237. Eutyches, a deacon sent by Athanasius to Lucifer, 770. Eutychius, a bishop, is deprived of communion at the Synod of Seleucia, 580. Eutychius subscribes to the Synod of Sardica, 132. Eutychius, a subdeacon, is beaten with scourges and condemned to the mines, 300. He dies from the pain of his wounds, 300. Eutychius subscribes to the Synod of Sardica, 133. Euzoius, an Arian deacon, is deposed, 314. Euzoius the Canaanite, condemned by Alexander, 303. Euzoius of Antioch incites Probatius and his fellow eunuchs to favor the Arians in the presence of Jovian, 626. Often deposed, 597. He baptizes the Emperor Constantius, 597. His doctrine is perverse, 759. Eve, once deceived by the devil, 214. Swelling with lust, she conceived sin, 866. She said, "I have possessed a man," instead of "I have obtained a man," 373. Evagoras, 133. He subscribes to the Synod of Sardica, 133. Evagrius is condemned at the Synod of Seleucia, 580. The prologue of Evagrius the presbyter to the Life of Anthony, 630. Which he translated into Latin at the urging of Innocentius, 630. His epilogue, 693. Evagrius, an official (agens in rebus), 239. The four Gospels are canonical books, 767. The evangelical law does not contemplate exile or death, 121. The exactor of Mareotis, 158. Exodus is a canonical book, 767. Exposition of the faith, 79. The extending of hands in prayer, 74. Hezekiah, born of Ahaz, 62. He was anointed, 65. He feared Sennacherib, 62. Fifteen years of life were added unto him, 260. Ezekiel, born of Buzi, 62. A prophet in the time of the Babylonian captivity, 65. He rebukes the shepherds who desert the flock, 217. He suffered at the hands of the people, though not for the people, 63. Ezekiel is a canonical book, 767.
F Fabrica Adrianopolitana, 280. Facundinus subscribes to the Synod of Sardica, 133. Faustinus, 133, the same. Faustinus the Catholic, or the Rationals, persecutes the Catholics, 298. A wandering man (homo circumforaneus), 299. Felicissimus, a leader (dux) in Egypt, 239. The ordination of Felix the Roman is illegitimate, 307. Felix subscribes to the Synod of Sardica, 133. Felix, 133, another of the same name. Felix, 133. Another, 133. Felix, 133. Another, 133. Not words, but a right sentiment and a pious life commend a faithful man, 220. The faithful do not cease to celebrate the divine mysteries daily, 878. Fidelius, a bishop, is deprived of communion at the Synod of Seleucia, 580. Fidentius subscribes to the Synod of Sardica, 133. Faith that clearly appears cannot be called faith, 757. Faith without works is of no avail, 1011. Its fruits, joined with works, is immortality, 37. Things which are delivered by faith bring forth knowledge, not to be curiously scrutinized, 559. The power of faith toward those who have been incredulous, 57, 73. Faith comes to us from the Lord through the apostles, 88. By faith in Christ, death is trampled underfoot, 57. It is dangerous to write a formula of faith offered by the Eusebians at the Nicene Synod without any compelling reason, 221. The word "Son" signifies two things, namely, adoption and nature, 168. The Son of God is ὄμοουσιος (homoousios), not μονούσιος (monousios), that is, consubstantial, but not in a unity of substance that excludes a plurality of hypostases, 80. Begotten in an inexplicable manner, 79. He is "Son" in the same way that Isaac is son of Abraham, 170. Yet His generation is not to be understood in a human manner, 170. The Son is not only from God and from the substance of God by power, 178. The Son is true God, 226. His divinity is called the Spirit, 567, 568. He has what the Father has, 81. In the Son are whatever things are in the Father, 85. He is the Word, Wisdom, Image, Hand, and Power, 175. He is the Father’s own creative and illuminating power, 611. The paternal light, 477. The Hand of the Father, 505, 703. Expressed by the word "seal," 553. The Seal is that which represents the same form as the Father, 85. Those who separate the Son from the Father are to be cast out from ecclesiastical communion, 132. The same things are said of the Son as of the Father, 609. He is equal to the Father in honor and glory, 79. He is the Lord of the origin of men, 50. The Fountain of the Holy Spirit, 782. It is blasphemy to call the Son inferior to the Father, 86. He is to be thought of as existing from God, not by corporeal thought, but by pure intelligence, 180. He extends His providence to all, grants life to all, contains all, is contained by no one, and is whole in the Father alone, 49. The Son knows the Father perfectly, 296. Alone, 466. Begotten, not made, 182, 183, 185, 188. Not created, 80, 81. Having reported by [His] words, 83. And concerning idolatry, 63. When He dies, He abandons neither soul nor body, 759, 761. He was not circumscribed by His body so as not to be elsewhere, 49. Nor did He so move His body that He did not move other things, 444. The Son is sometimes signified in the Scriptures by the name of angel, 445. He humbled Himself for our sake, 476. If the Son is not like the Father, He is not the image of the Father, 601. It is not permitted by the Scriptures to say the Son is unlike the Father, 698. His Father is God according to nature, but our Father by grace, 700. The Son is the fountain of the Holy Spirit with the Father, 701. The very same things belong to the Son that belong to the Father and to the Holy Spirit, 701 and following. The Son is not similar to the Father merely by perfect power and consent, but by nature, 716. The knowledge of the Son of God is the knowledge of the Father, 331, 347. He is born of the Father without passion or division, 332. Not from an efflux of the Father, 336. If He were not always, a diminution of the Father’s nature would follow, 512. Before He became man, He was worshipped, 381. And invoked, 551. He is said to receive grace, which He imparts while the Father gives it, 354. In which sense He is said to be anointed, A in the sense of... The divinity of the Son and Father is the same, 367. He possesses what is right and honorable in the Father, 567. The Son is at the right hand of the Father, although the Father is also right, or at the right hand, B will and substantial efficiency, 371. Although He is called a servant, He is nevertheless Son by nature, 372 and following. In what sense He is called faithful, 374 and following. The high priest of our confession, 402. Why the Son is named in baptism, 409. If He were created, He would remain a mortal man, 424. Founded before the ages, 430 and following. He is not in the Father as body in body, 436. He is not Son by participation, 436. All that which is the Son is proper to the Father’s nature, C Flacillus of Antioch, 111. Flavianus subscribes to the Synod of Sardica, 133. Flavius, a bishop, put to flight by the Arians, 306. Flavius Antoninus: See Antoninus. Flavius Hemerius, a Catholic, orders the exactor of Mareotis to build a church for Ischyras, 158. Flavius Palladius. See Palladius. Florentius subscribes to the Synod of Sardica, 132. Florentius, a count of Constantius, by his command urges Athanasius to return, 282. Demons formerly resided in rivers so that men might perish, 71. Rivers and fountains are worshipped, 19. Especially by the Egyptians, 19. Fountains are worshipped especially by the Egyptians, 19. Demons formerly resided in fountains so that they might deceive men, 71. The fortitude of martyrs, 56. Fortunatianus subscribes to the Synod of Sardica, 133. Fortunatianus, Bishop of Aquileia, went to Constans with Athanasius, 235. He was compelled by injuries and force to no longer communicate with Athanasius, 247. Fortunatius subscribes to the Synod of Sardica, 133. Another Fortunatius subscribes to the Synod of Sardica, 133. Fronto, a Palatine, being ill, is healed by Anthony, 670. Frumentius, ordained by Athanasius, 250. Bishop of the Auxumites, ordered to be brought to Alexandria, 218. Constantius orders Frumentius to be sent to Egypt, 250. Grain distributed by the emperor for widows, 109. Triptolemus discovered the sowing of grain, 15. Flight in persecutions is lawful, 251. It is permitted to flee in persecution, in the Apology concerning flight, 253 and following. The power of foreknowing future things is not to be sought, 656.
G Gabianus, a count, 111. Gabriel, the angel, ministered to the Son, 257. The great archangel, 657.
Gad the prophet, 63. Gaius subscribes to the Synod of Sardica, 133. Another Gaius subscribes to the Synod of Sardica, 133. Gaius, Bishop of Egypt, was present at the Synod of Tyre, 154. A fugitive from the Arians, 306. Sent into exile by the Arians, 256. Gaius the bishop, perhaps the same one, near Paratonium in Libya, was present at the Synod of Alexandria in the year 362, 615. And he subscribes to it, 619. Gaius was present at the Synod of Rimini, 576. There, with the consuls prefixed, he offers a formula of the Faith, 576. As bishop in Pannonia, he is condemned at the Roman synod, 720. Gaius, deacon of Alexandria, subscribes to the Synod of Alexandria in the year 320, 317. Gaius the priest of Alexandria, 150. Gaius the deacon, 143. Gaius, deacon of Mareotis, subscribes to the Synod of Alexandria in the year 320, 317. Gaius the Arian deacon, 314. He is deposed, 314. Galatia, 97. Gauls, 98, 122, 285. Bishops of Gaul who subscribed to the Synod of Sardica, 133. Many bishops of Gaul suffer persecution for Athanasius, 161. Upper Gaul, whose metropolis is Cologne, 281. Gallus, taken away by Constantius, 307. Ganymede abducted, 9. Gaza, a city of Palestine, mourns due to the expulsion of Bishop Asclepas, 255. Gideon, righteous through faith, 231. He saw the Angel, 446. Generation of Christ alone cannot be narrated, 63. The principle of generation in God is different from the generation of men, 171. Genesis is a canonical book, 767. Every nation has its own god, 70. Nations, as long as Jerusalem stood, fought against the Jews, 63. They worship Christ, 63, 197. Gentiles themselves can enter the way of salvation, 23. They mock the Incarnation of Christ, 38. Because of the Cross, 38. The wisdom of the Gentiles was made foolish through the divine Word, 70. How the Gentiles are refuted, 60, 66, 70. They elevated their own princes into the number of the gods, 7. They worship quadrupeds, serpents, and images of men, 680. The insanity of the Gentiles, who prefer the work to the workman, 37. They sacrificed human beings to idols, 19. There were those who sacrificed a portion of those captured in war to Mars, 19. They imitate their own gods, 19. Some thought that malice was a substance, 5. They can return to the God from whom they departed, 26. They did not even think about the resurrection of the bodies, 73. Gentiles who worship inanimate things are to be numbered among the cattle, 26. Gentiles converted to the faith, 65. Gentiles sacrifice to gods before the church, 298. They utter obscene words before virgins, 298. Gentiles and the priests of the Gentiles honor Anthony, 678. Many of them are converted, 678. George, Egyptian bishop, was present at the Synod of Alexandria in the year 362, 615. George the Cappadocian, a receiver of provisions, sent to Alexandria as a plunderer by Constantius, 296, 307. Not even a Christian, ignorant of ecclesiastical matters, 601. Of barbarian manners, an idolater, 219. The Arians want to intrude him into the Alexandrian see, 219. The heathens subscribe to his election, 90. Is called most excellent by Constantius, 249. His other praises, 249. He rendered his city and the world a desert, 624. All the Alexandrians abhor the communion of George, 256. George was driven out of Alexandria, 601. He is condemned at the Synod of Seleucia, 580. George of Laodicea, a follower of the Arian heresy, 580. George the Laodicean, priest of Alexandria, 548. He stays at Antioch, 584. He writes to Alexander in favor of the Arians, 584. He feigns to argue against the Arians, 548. From him the Arians learn to use the expression "out of God," 581. He was deposed by Alexander for the cause of impiety as well as other crimes, 103, 584, 132. And he names himself bishop, 226. He lives intemperately. He seeks the end of his life and tranquility of mind through most shameful deeds, 226. Promoted by bishops who hold Arian views, 218, 274. An enemy of Athanasius, 284. Because of fear, he does not dare to come to Sardica, 132. He is condemned by the Synod of Sardica, 122, 131, 132, 279. He accuses Athanasius of flight, 233. Gerasius subscribes to the Synod of Sardica, 133. Germanicia, of which Eudoxius the Arian is bishop, 274. Germanus subscribes to the Synod of Sardica, 133, 139. Another Germanus subscribes to the Synod of Sardica, 133, 139. Germinius, bishop in Pannonia, 572. The author of convoking the Seleucian and Riminian synod for Constantius, 572. Was present at the Synod of Rimini, 576. He offers the Sirmium formula with the consuls prefixed, 576. Gerontius subscribes to the Synod of Sardica, 152. Another Gerontius subscribes to the Synod of Sardica, 152. Giants wage war with the gods, 395. Gorgonius, a leader, vexes and rends the clerics, 501, 312. Gorpiæus of the Macedonians is Thoth of the Egyptians and September of the Romans, 580. Goths. The Gospel reached even them, 73. In Greece, a synod was held concerning the question of the lapsed, 768. Many Greeks and barbarians embrace the faith daily, 58. Greeks say that the mind is from the good, and the soul is from the mind; many think that the nature of things coalesced by chance from atoms, [Note: line break here reflects scan's text flow]. The war of the Greeks with the Trojans, 10. Greeks travel and cross the sea in order to learn letters, 647. They call themselves the creators of their own books, although in reality they are their fathers, 647. Gods of the Greeks, 8. Grace is more excellent than the Law, and truth than shadow, 367. The Grace of the Trinity is one, 555. It is given from the Father through the Son in the Holy Spirit, 543. It is given to all nations, 952. It is lost by sin, but recovered by penance, 455. The grace by which we were made in the image of God is sufficient for knowing God the Word and the Father, 46. The grace of discerning spirits is to be obtained by prayer. Gratus subscribes to the Synod of Sardica, 133. Gregoras, deacon of Mareotis, 152. Gregorius, the Arian from Cappadocia, was sent to Alexandria, 278. With an armed force, 278. The ordination of Gregory by the Arians, 89. His entry into Alexandria against the wishes of the people, 89. He hands the church over to plunder, 90. On the arrival of Gregory, the church was burned, virgins were stripped, monks were trampled, priests and commoners were mangled, bishops were thrown into prison, and the mysteries were torn away and cast upon the ground, 118. Calamities brought upon the Catholics by the entry of Gregory, 90 et seqq. Gregory throws men into prison on the day of the Lord's Resurrection, 91. He is eager that acts be drawn up against Athanasius in order to plot his destruction, 91, 92. Fortified by the votes of heathens, temple-wardens, and Arians, 92. He denounces those who prayed at home to the commander, 92. He uses Ammon the Arian to sign letters, 93. He compels the sailors by force to receive and carry his letters, 94. He urges everyone to communicate with him, 277. He hinders alms, 278. He does not allow the aunt of Athanasius to be buried, 277. He travels through Egypt and vexes the bishops, 277. He despises Anthony and his letters, 278. He is condemned in the Synod of Sardica, 124, 127, 279. The ordinations of Gregory of Alexandria are declared void in the Synod of Sardica, 280. Gregory, who had invaded the Alexandrian see, is declared by the Synod of Sardica as not to be held as a bishop, 131. He passes away, 281.
H
Heresies usurp the name of the Savior and the words of the Scriptures, 215, 216. They devised insane opinions, 319. Their impiety is various and deceitful, 216. They attack one another, 216. The common evil is the heresy, 216. The perverse mind of heretics, 556. Certain heretics contended that all things were made by angels (Simon Magus, Menander, Saturninus), 176. Some believed that there was some evil substance, 5. Which they feigned to be God, 5. They assigned their own times, 768. Heretics, namely Marcion and the Manichæans; besides God, they imagine another creator of things for themselves, 39. The same did not acknowledge God as the Creator, 176. Their saying, 84. Their various opinions, 497, 498. They make things up by their own discretion, 600. Harpocration, Bishop of Egypt, was present at the Synod of Tyre, 154. Harpocration, Bishop of Bubastis, a Meletian, 148. Harpocration subscribes to the Synod of Sardica, 133. Harpocration, priest of Alexandria, subscribes to the Synod of Alexandria in the year 320, 316. Hector, 13. Hecuba, 13. Heliodorus subscribes to the Synod of Sardica, 132. Heliopolis, a city of Egypt, 148. Helladius, an Arian deacon, 314. He is deposed, 314. Hellanicus, Bishop of Tripoli, driven out by the Arians, 271. Hemerius, a Catholic, 158. See Flavius. Hephæstion, a Meletian deacon, in the Breviary of Meletius, 118. Hephæstus, deacon of Mareotis, 152.A Heraclammon, bishop of Egypt, was present at the synod of Tyre, 158. Heraclammon, 133. Heracleopolis, whose bishop was Petrus Meletianus, 148. Heracles, a priest of Mareotis, subscribes to the synod of Alexandria in the year 320, 317. Heraclianus subscribes to the synod of Sardica, 133. Heraclides, 133. Another Heraclides, 133. Heraclides, bishop of Egypt, was present at the synod of Tyre, 151. Another Heraclides, bishop of Egypt, was present at the synod of Tyre, 155. Heraclides, a bishop driven out by the Arians, 306. Heraclides, a Meletian bishop of Nicius, 143, 148. Heraclius subscribes to the synod of Sardica, 133. Another Heraclius, 133. Heraclius, a priest of Phasci, 143. Heraclius, a priest of Mareotis, 151. Heraclius, a count, announces the commands of Constantius, 295, 297. He incites the Gentiles against Athanasius, 298. He orders the churches to be handed over to the Arians, 296. Hercules wounds Juno and Pluto, 10. He dies for Omphale, 10. His deeds are not to be compared with the works of Christ, 72. He was ranked among the gods by his father Jupiter, 10. Heremius of Thessalonica, forced by injuries and violence to no longer communicate with Athanasius, 247. Herennianus subscribes to the synod of Sardica, 133. Herennius, a deacon sent by Lucifer to the synod of Alexandria, 619. Hermon, bishop of Taneos, attended the synod of Alexandria in the year 362, 615. And subscribed to it, 619. Hermon, a Meletian bishop of Cynus and Busiris, 148. Hermaphrodites, 17. Hermes, a bishop ordained by Alexander, 256, 305. He is banished to the upper Oasis, 256, 303. Hermetaria, 251. Hermeti, a Meletian bishop of Cales, 148. Hermias subscribes to the synod of Sardica, 133. Hermias, who was washing the feet of beggars, is scourged by the orders of the Arians, 300. Hermogenes subscribes to the synod of Sardica, 132. Hermon of the Bubastites (read Bubastites) is present at Athanasius' account of the things which had happened to them, fleeing under Julian Augustus, 694. Hermopolis, 148. Its bishop is Phasileus the Meletian, 148. Hermopolis Parva, a bishopric in Egypt, 619. Hero subscribes to the synod of Sardica, 133. Herodians suppressed by the Savior, 220. The history of Herod, 1025. He dies afflicted by nine diseases, 1025. Heroes were worshipped as gods, 48, 70. They are proven to be mere men to Christ, 48, 70. Heroic poetry invented by Homer, 15. Hesperio, a bishop, subscribes to the synod of Sardica, 153. Hesperus subscribes to the synod of Sardica, 133. Hesychius Castrensis, 121, 278. Hesychius, a deacon, legate of the Eusebians to Julius, 112. Hieracas, a priest, 752. The same as Hierax. Hieracas said that the Son is, "a lamp from a lamp, or as a light into...", 583. Hieracys subscribes to the synod of Sardica, 133. Hierax, a priest sent by Athanasius to Dracontius, 305. Hierax, a priest of Mareotis, 151. Hierax, a deacon of Mareotis, subscribes to the synod of Alexandria in the year 320, 517. Hilarius, a deacon, legate of Liberius, scourged by Ursacius and Valens, 291. Hilarius, a notary, sent to Alexandria, 295. He is present at the invasion of Syrianus, 311. Hippocentaur, a fabulous fiction, 17. Spain, 98, 122, 285. Spanish bishops follow the flowery doctrine, 294. Spanish bishops suffer many persecutions on behalf of Athanasius, 161. History of the Arians sent to the monks, 272. Homer, the most outstanding of all poets, 13. His poems about Telemachus, 507. Inventor of heroic poetry, 15. Man is by nature mortal, as he was made from nothing, B by contemplation made superior to earthly things, 2. And is joined with heavenly things, 2. He has the first fruits and the earnest-money of divinity within himself, 701. He is not a partaker of reason if he be ignorant of the reason or the Word of God, 45. Joined with God, he ascends into heaven, 425. He must never turn his thought away from God, 2. He has eyes to see the creatures and the Creator through them, 4. It is his property to receive, to be in need, to be ignorant, 467. In reason he differs from the beasts, 24. Of himself he can neither know the Creator nor think about God, 45. The first men saw that they were naked, not so much in clothes as in the contemplation of divine things, by which degrees they fall into the depths of sin, 3. Man being constituted in paradise, the law is given, 40. By what reason man fell into sin, 3. The mind of man is very prone to evil, 213. Men became unfaithful after the creation, 422. The fall of man, 40 et seqq. Man having fallen is justly subjected to death, 41 et seqq. Through sin he is despoiled of the grace of divine likeness, 41, 45. His malice gradually declines for the worse, 46. Man alone erred concerning the knowledge of God, not other creatures, 68. Men first ascribed the name of God to the heaven, the sun, the moon and the stars, 7. And practiced perverted lust in honor of the mother of the gods, 20. Man, after he had fallen, slipped into numbered sins, 41. Men, clinging to false gods, cast off the true God, 7, 37, 45. They worshipped wood, stones and all matter as God, 45. Men even, nay, even demons, 45. They differ nothing from brutes if they know nothing but earthly things, 45. Offered as a sacrifice to false gods and demons, 45. Simple man could not redeem men, 47. Of himself he is not able to resist the deceits of demons, 47. He could not be redeemed unless by the incarnation of the Lord, 553. Nor raised from the dead, 353. He would remain mortal if the Son were a creature, 424. He was handed over to the Son to be renewed as a physician, as life, as light, as reason, 83. It was unbecoming for God to desert fallen man to ruin, 42. Men would never have been freed from the curse had not the flesh of Christ been human, 425. Man is mortal by nature, immortal by grace, 41. Life is gifted in Christ, 366. Redeemed from sin he is made divine, 454. He becomes a temple of God on account of his kinship with Christ, 353. He receives grace from the fullness of Christ, 359. Man by purity of mind contemplates God the Word, 2. By what reason he can be merciful as God, 450. A partaker of the anointing of Christ, 356, 357. He is made a son of God by the advent of the Holy Spirit, 417. By adoption, 417. Our old man was crucified with Christ, 758. Man does not die to be condemned, but to be raised by the virtue of Christ, 45. Through the Word he is made a son, 550. He is called a son of the Father just as the Son is, 170. By grace a son of God, 348. He has anointing and a seal, 556. The increase of man is that he approach to the Word, 476. In men, there is a figure of Christ, 433. Men by adoption are partakers of the Spirit, 451. The war of man with Satan, 871. Homousion is rejected in the synod of Sirmium in the year 357, 595. Homousion is rejected in the synod of Sirmium in the year 357, 595. Honoratus subscribes to the synod of Sardica, 133. Hosius, great and a confessor, 219, 255. He was a confessor under Maximianus, 370. A venerable old man, 128. A confessor, 128. Father of bishops, 294. Present at the synod of Alexandria in the year 324, 150. He issued the Nicene formula, 291. He presides over many synods, 255. He went to Constans with Athanasius, 253. He was present at the synod of Sardica, 292. Hosius offers conditions of peace to the Orientals at the synod of Sardica, 292. He urges the Oriental bishops to approach the synod of Sardica, 279 et seqq. He subscribes first to the synod of Sardica, 132. He endured many things on behalf of Athanasius, 161, 247. His constancy, 292. He is C summoned by Constantius, 292. He is importuned to subscribe against Athanasius, 292. He leads the emperor away from his opinion, 292. He is sent back to his country, 292. He is again importuned by letters with threats, 292. He sends a letter to Constantius, he communicates with Valens and Ursacius, yet he does not subscribe against Athanasius, 294, 162, 255. At the point of death, he declares the violence brought upon him and strikes the Arian heresy with anathema, 294. Hydra. The Arians are said to be similar to this, 481. Hymenaeus and Alexander fall away from the faith, 251. Hymenaeus and Alexander wandered, 362. Hymenaeus is a bishop, 152. Hypatius (Flavius), consul, prefixed to the Sirmium formula, 576. Hypostases three, perfect, 86. Hypostases three in the deity, 701. It was lawful to teach three hypostases, and likewise lawful to assert one, provided the matter was well understood, 617. Hypostasis is sometimes taken for substance, 183. Hypostases are not divided in themselves, 80. Hypostasis is the same thing as substance, 714. City of the Hypselites, 146. Hyrcania. Beyond Hyrcania the Gospel arrived, 73. Hyssop is compared to the efficacy of the Holy Spirit, 866. Identity must be said concerning substances, 612. Identity of the Word with the Son, 464. Idolatry's primary cause is malice, 6, 9. In the book of Wisdom it is described, 9. The authors of idolatry are compared to men submerged in the depths of the water, 6. Whence idols took their origin, 2, 6. That they are to be rejected is proven from the immortality of the soul, 25. Various idols throughout the world, 71.
The penalty destined for idolaters, 19. Idolatry did not grow after the Savior’s coming, but decreased, 76. It is filled with every kind of impiety, 23. A Ignatius, bishop after the apostles, 607. He says Christ is made and not made, God in man, 607. The image of God, namely Christ, restored men to the image of God, 47 et seqq. An example of an image, 47. The image of God in man is obscured by bodily desires, 6. Images of the gods made of gold, silver, and bronze are detestable, 10. The immortality of the soul is an argument that idols must be rejected, 25. An emperor is not allowed to meddle in ecclesiastical affairs; if he does so, it is to be feared that God may take his empire from him, 293. Emperors deemed among the gods by the Roman senate, 8. B The Incarnation of the Lord is compared to the rising sun, 57. By the Incarnation alone could men be redeemed and raised from the dead, 353. The Uncreated is impassible, 753. Indians disagree with the Arabs about idols, 18. Among the Indians many magi are reported, 73. Indians worship Bacchus, 8, 19. Indians were once devoted to the magic art, 71. Indians and barbarians accept the Nicene synod, 712. Infants hasten to death for Christ, 56, 58. Hell, or Pluto, wounded by Hercules, 10. Ingenius, presbyter of Mareotis, 151. Ingenius, presbyter of Mareotis, subscribes to the Alexandrian synod in the year 320, 317. C Unjust. See Sinner. Iniquity. See Sin. Innocentius, friend of Athanasius, 763. He lives with Palladius, 763. Innocentius, friend of Evagrius, 630. To him Evagrius dedicates the Life of Antony, 630. At his urging, he translates it into Latin, 630. Anger must be repressed, 647, 669. Irenaeus subscribes to the Sardican synod, 132. Irenaeus, bishop of Egypt, was present at the synod of Tyre, 154. Irenaeus, Meletian presbyter in the breviary of Meletius, 148. Irenaeus, deacon of Mareotis, defects to Arius, 313. Irenaeus is condemned by Alexander, 505. Irenaeus, presbyter of Athanasius, offers his letters/documents to Ursacius and Valens to be subscribed to, 284. Irenicus subscribes to the Sardican synod, 133. D Isaac died in his bed, 62. Isaac subscribes to the Sardican synod, 133. Isaac Letois, Meletian, 143. Isaac, Meletian, 143. Bishop of Letopolis, 148. Isaac of Cleopatris, Meletian bishop, 148. Isauria, 97, 285. Isaias, bishop, subscribes to the Sardican synod, 153. Isaias the prophet, 65. He openly narrates the economy of Christ, 61. He was sawn asunder, not crucified, 54, 65. Isaias is a canonical book, 767. Ischyrammon subscribes to the Sardican synod, 133. Ischyrammon, Egyptian bishop, was present at the synod of Tyre, 154 in the notes. Ischyras, ordained by Colluthus the presbyter, 152. A wicked man who performs the duties of a presbyter, 145. He was not a presbyter, in that he was ordained by a presbyter, 106. In the Alexandrian synod he was reduced to the condition of a layman in the year 320, 152. He was an invalid when Macarius arrived, 116, 157. He fled to the Meletians, 143. He was not even a Meletian presbyter, 117, 130, 150. The calumny of Ischyras, 130. He lied that sacred books had been burned by Macarius, 117. Rebuked by his own, he seeks pardon from Athanasius and delivers a written statement, 116, 143. Ischyras testifies that no chalice had been broken, no table overturned, 143. To Ischyras, who asks, no place is given in the Church, 151. Ischyras never had a church, 152. The kinsmen of Ischyras were joined with Athanasius, 108. Ischyras had no more than seven who attended his meetings, 153. He is led away from Tyre to Mareotis by the legates, gifted by the Eusebians, 108, 123, 126. In a tiny village, Ischyrion, Egyptian bishop, was present at the synod of Tyre, 154. Ision, bishop of Athribis, Meletian, 148. Accuser of Athanasius, 141. Ision is an orphan, 152. His house was used by Ischyras for a church, 152. Isis, goddess of the Egyptians, 8. Her errors, 680. For the Israelites, when the tabernacle was built, the place of prayer was circumscribed, 242. Italy, 98, 122, 285. Many bishops of Italy endure persecution for Athanasius, 161. Jacob born of Isaac, 62. While he flees he has many visions, 262. Journeying into Egypt he had God as his companion, 168. He died in his bed with legs stretched out, 62. He did not fear present death, 262. The Catholic Epistle of James is canonical, 767. James, bishop of Egypt, was present at the synod of Tyre, 155. Januarius subscribes to the Sardican synod, 132. The fast of the week after Pentecost is observed, 256. Jephthah, righteous by faith, 231. Jeremiah, born of Hilkiah, 62. He was afflicted with contumely, did not perish condemned, 65. Jeremiah is a canonical book, counted as one book, 767. Jericho resisted Jesus the son of Nun, 62. The synod of Jerusalem admits Arians to communion, 157. Its letter, 586. In which Arius and his associates are admitted to communion, 586. Jesses, 133. Jesus, son of Jozadak, had prayer in the temple not yet built, 243. Jesus, sometimes explained as Savior, sometimes as salvation, [is worshipped by] angels and archangels, 552. See Christ. Jezebel harmed Naboth by her calumny, 214. Ezekiel, born of Buzi, 62. John underwent martyrdom, 259. The three Catholic Epistles of John are canonical, 767. The Gospel of John is a canonical book, 767. John, Memphis bishop, Meletian, 148. John Archaph calumniates Athanasius, 144. Ordered by the emperor to attend the archbishop, 148. After he had communicated with the Catholics, he lends his efforts to the Eusebians, 147. Recalled by Constantine, 147. He enters into peace with Athanasius, 147. John the presbyter, 763. To him Athanasius writes a letter, 763. He sent letters to Athanasius from Jerusalem, 763. Joash began to reign in the seventh year of his age, 62. Job delivered to the demon, 653. His wife deceived by the devil, 214. Great in fortitude of mind, 261. Job is a canonical book, 767. Jonas subscribes to the Sardican synod, 132. Joseph and Mary remained undefiled, 738. Joseph born of David, 738. The conscience itself betrayed the attackers of Joseph, 239, 240. Joseph of Arimathea buried the body of Christ, 723. Joseph subscribes to the Sardican synod, 133. Josiah, born of Amos, 62. Began to reign around the seventh year of his age, 62. Attacked by neighbors, 62. Josue. See Jesus son of Nun. The book of Josue, or Jesus son of Nun, is canonical, 767. Jovian the emperor sends a letter to Athanasius, 622. Whom he calls most religious, he recalls to his homeland, 622. He defends Athanasius against their accusations, 624, 625. And the accusations of a certain scholasticus, 625. And of Patalas, 625. He removes with contumely Lucius, who was accusing Athanasius, 625. He subjects the eunuchs Protasius and his associates to torture because they were promoting the cause of the Arians, 626. The Jews, attacked by neighbors, namely by the Assyrians, Babylonians, Syrians, Moabites, 62. They were once imbued with fuller doctrine until the Holy of holies should be anointed, 63. Not to the Jews alone were the law and the prophets sent, 46. The Jews are called princes of Sodom and the people of Gomorrah, 254. They were adulterating the Law, 254. The Old Testament profits nothing the Jews who do not recognize Christ predicted in it, 215. They suffered the loss of the Law and the promises, 165. Their blasphemies against Christ, 38. They thought Christ to be a pure man, 381. They treated the Word most indignantly, 64. Jews in Mareotis were questioned about the mysteries, 156. The church was handed over as plunder to the Jews, 90. Jews sent against the churches by Philagrius, 89. Judas, born of Jacob, 62. Jude, the Catholic Epistle, is canonical, 767. Judas was cast out from the apostleship because he was a traitor, 251. Judgments ought to be rendered with both parties present, 149. Christ abolished the judgment of death passed against us, 83. The extreme judgment, 77, 121, 904. In it, the Spirit given through baptism will be taken away from sinners, 905. The book of Judges is canonical, 767. The book of Judith is indeed read in the Church, but it is not in the canon, 768. Julian the Apostate is called most studious of philosophy, 624. Julian the bishop, 132.
A Julius, an orthodox Roman, 219. He calls a synod for the sake of Athanasius, 276. He sends the presbyters Elpidius and Philoxenus to the Eusebians, 110. Julius's fairness in judging the case of Athanasius, 123, 125. He sends letters to the Eusebians by the Count Gabianus, 111. He gives the reason why he admitted Athanasius and Marcellus to communion, 115. Through the presbyters Archidamus and Philoxenus, as legates, he subscribes to the Council of Sardica, 132. He gives Athanasius letters of congratulation to be delivered to the Alexandrians, 135. Julius, 133. Julius the deacon, an Arian, 314. He is deposed, 314. Julius Constantius, consul in the year 335, 152. Brother of Constantine the Great, 152. Greek philosophers say that Juno signifies the air, along with Minerva and Neptune, 10. Through Theseus she is reckoned among the gods, 8. Jupiter is from a carnivorous father, 9. He flees his father's treachery, 10. He binds him in chains and castrates him, 10. He is the Olympian father of the gods, 13. A god in Crete, 7. He gave an example of corrupting boys, 20. His loves and impurities, 9. He carries off Ganymede, 9. Adulteries, 10. He reported the children he begat from his rapes to be gods, 10. He defiled Semele, Leda, Alcmene, Diana, Latona, Maia, Europa, Danae, and Antiope, 10. He had his own sister as a wife, 10. Theseus is reckoned among the gods, 8. He fears the destruction of Troy, 8. Minerva, Juno, and Neptune are attacked, 10. He is aided by Thetis and the hundred-handed Aegaeon, 10. The oath of the Christians is such that they speak as if with God present, 238. Justinianus, 133. Justus, 133. Justus, presbyter of Bomothei, 143. Justus, deacon of Mareotis, subscribes to the Council of Alexandria, 320, 317. A certain youth attempting to pull down a throne casts out his intestines with the blow, 299. Another youth, having entered the church with boughs, is divinely struck with darkness, 299.
L
Labanus's evil mind toward Jacob was detected from his countenance, 340. God himself appeared to him, 445. The laity who would not communicate with the Arians were condemned to death, 250. The book of Lamentations, along with the prophecy of Jeremiah, is counted as one book, 767. It is canonical, 767. Laodicea in Syria, 253. Laodicea, a city of Egypt, 673. Stones and wood are counted in the number of gods, 7. As for those who have fallen into heresy, if they were in charge of impiety, pardon is granted, but they are not received into the clergy, 768. But if they fell because of necessity and force, their former place in the clergy is restored, 768. Jupiter Latialis, 19. Latona, defiled by Jupiter, 10. The thief who entered paradise, 79. Latus, a city of Egypt, perhaps the same as Letopolis, 210. Leda, defiled by Jupiter, 10. Six legates to Mareotis, 106. Who they were, 149. Rejected by Athanasius, 116. Their deeds in Mareotis, 107. Crimes, 107, 115. The legates of the Eusebians demand of Julius that a council be convened, 112. Legates sent everywhere by Athanasius to report the invasion of Gregory, 88. Leis (Lodi), whose bishop is Dionysius, 235. The lion is worshipped by some in Egypt and killed by others, 18. Leonides subscribes to the Council of Sardica, 153. Leontius, an orthodox bishop in Cappadocia, 220. Leontius of Antioch, while he was a presbyter, was condemned, yet is desired by the Eusebians, 274, 218. By the force and power of Constantius, he is elected bishop, 218, 266. Accused of having a relationship with a certain Eustolium, he castrates himself, 266; he ordains a deacon, 602. He gives Athanasius's flight as a crime, 580. Leontopolis, a city of Egypt, whose bishop is Amos the Meletian, 148. Letopolis, whose bishop is Isaac the Meletian, 148. The Levites in the book of Judges, 87. Leviticus is a canonical book, 767. The law and the prophets are the teachers of men, 46. The law delivered from Mount Sinai, 424. Sent not to the Jews alone, but to the whole world, 46. A shadow of things to come, 366, 937. By the law he wanted to restrain wickedness, 46. The law renders no one perfect, because it stood in need of the advent of the Word, 366. The law of God forbids being either an enemy, a judge, or a witness, 153. Laws, 450.
Lycurgus the Spartan and Solon the Athenian were inventors, 153. Liberius subscribes to the Council of Sardica, 133. The books of the philosophers did nothing similar to those things done through the cross of Christ, 73. Liberius, an orthodox Roman, 219. He is tempted by Eusebius the eunuch with gifts to subscribe against Athanasius, 288. His response to the eunuch, 288. He sends Pancratius the presbyter and Hilary the deacon as legates to Constantius, 290. He is driven into exile to force him not to communicate further with Athanasius, 161, 247. He spends two years in the place of exile, 161. At length he is broken by hardships, 161, 291. Free will, 484. Liburnius subscribes to the Council of Sardica, 133. The oracles of Libya are false, 71. Libya, 97, 157, 285. Bishops of Libya sent into exile in the Great Oasis, 161, 251. The Libyans adore a ram which they call Ammon, 19. Lycia, 97, 285. Wood and stones are counted among the gods, 7. Demons formerly inhabited woods to deceive men, 71. Letters invented by the Phoenicians, 15. The order and number of letters invented by Palamedes, 15. Letters sent to the Arians by the Eusebians and vice versa, 110. Letters should not be written to heretics, 132. B Longianus, a great orthodox bishop, 220. Longus, an Alexandrian presbyter, 150. He subscribes to the Council of Alexandria in the year 320, 316. The Gospel of Luke is a canonical book, 767. Lucifer behaves bravely toward Constantius, 287. Sent into exile, 288, 255, 308. He writes to Constantius Augustus, 770. He sends Athanasius copies of his epistle to Constantius, 770. Bishop and confessor, 770. Athanasius sends an epistle to him, 770. Also another, 770. Lucifer sends two deacons, Herennius and Agapetus, to the Council of Alexandria in the year 362, 619. To him is sent the Tome of the Council of Alexandria, 615. Lucillus of Verona goes to Constans with Athanasius, 235. Lucillus subscribes to the Council of Sardica, 132. Lucius of Adrianople, often bound in chains by the Arians and driven into exile, dies an exile, 280. Lucius, an Egyptian bishop, took part in the Council of Alexandria in the year 362, 615. Lucius subscribes to the Council of Sardica, 132. Lucius of Antinoopolis, a Meletian bishop, 148. Lucius, deacon of Mareotis, 152. Lucius the deacon, an Arian, 314. He is deposed, 314. Lucius, designated by the Arians for the Alexandrian bishopric, 625. He offers an accusation against Athanasius, 625. He is rejected by Jovian with repulse and ignominy, 625. The mourning of Osiris, Orus, and Typhon, 9. Light from the sun, 21. The moon and other stars depend on the sun, 21. The honor of God ascribed to the moon, 7. Lupus, an orthodox bishop in Cilicia, 220. Lycian oracles are false, 71. Lycopolis, 148. Its bishop is Meletius, 148. The mode of playing the lyre, 24.
M
Macarius, an orthodox bishop of Jerusalem, 220. Macarius, a bishop in Palestine (the same who is called Arius), deserts the Oriental favorers of the Arians, 131, 278, in the notes. Macarius, an Egyptian bishop, was present at the Council of Tyre, 155. Macarius, an Egyptian bishop, took part in the Council of Alexandria in the year 362, 615. Macarius is accused regarding a broken chalice, 141; during the time of those departing for Mareotis, he is left at Tyre under the custody of soldiers, 106, 115, 116, 149. Macarius the presbyter, to the legates of the Eusebians to Julius, 112, 113. Having heard of the approach of the presbyters of Athanasius, he flees by night, 114. Macarius the presbyter was at Constantinople when Arius died, 269. Macarius of Castra, a Meletian presbyter, in the Breviary of Meletius, 148. Macarius, an Alexandrian deacon, subscribes to the Council of Alexandria in the year 320, 316. Macarius the deacon, 144. Another Macarius, an Alexandrian deacon, subscribes to the Council of Alexandria in the year 320, 317. Macedonia, 98, 122, 285. Macedonius of Mopsuestia, 111. Legate to Mareotis, 106, 149. Macedonius of Mopsuestia, a legate sent by the Arians to carry a new formula of faith to Italy, 589. Macedonius under Paul. He accuses him, 275. A presbyter of Constantinople, 275. He is made bishop in place of Paul, 275. Macedonius subscribes to the Council of Sardica, 132. Macedonius, 133. Macedonius, 133. Magnentius kills Constans, 237 et seq. And many Christians, 237 et seq. And likewise Eutropius, [officer] of Constantius
A maternal aunt, Abuterius and Sperantius, 237 et seq. Cursed, 244. Perfidious toward friends, impious toward God; uses sorcerers and enchanters, 237. He afflicted the whole world with supreme grief, is called the devil, 237. He lays hands upon himself, 237. Magnus, bishop, is deprived of communion in the Council of Seleucia, 580. He is ordered by the magistrates to force the bishops to sign against Athanasius, 286. Christ was not a magician, whom the demons, the authors of magic, recoil from, 72. Magi among the Chaldeans, Egyptians and Indians, 73. The magical art flourished before the advent of Christ among the Egyptians, Chaldeans and Indians, 73. Destroyed by the advent of the Word, 73. Christ by His advent destroyed the magical art. B Maia violated by Jove, 10. Malice is the primary cause of idolatry, 6. It was devised by men, 2, 6. A blind thing, 290. By certain pagans it was thought to be a substance, 5. If malice were a substance, God would not be the Lord of all things, 5. Evil is a human device, 5. Evils are those things which do not exist; goods are those that do exist, 4. Evils do not exist, because they are fashioned by the devices of men, 4. Evil is neither in God nor from God, 5. Nor did it exist from the beginning, nor does it have any nature, 5. Manichæus rejects the Old Testament, 215. The prince of malice, 754. Inventor of evils, 617. Says that the salvation and resurrection of men were brought about only in pretense, 724, 744, 749. He denies faith in the Incarnation, 749. He says that man is subject to two creators, good and evil. Manichæans deny that the Word became flesh and came, 361. They adulterate the Scriptures, 503. They oppose the Old Testament, 503. They call God good only in name, and ascribe to Him no visible work, 226. They blaspheme against the Law, 598. For them, Manichæus is instead of Christ, 320. They say that God is ignorant of certain things, 475. Their baptism is useless, 404. They think the endurance of the Passion in Christ was a phantom, 737. They use some fragments of the Gospels, 324. They repudiate the Law and the prophets, 324. They deny that God is the Creator, 337, 401. To them it is a hateful thing to show mercy to the poor, 301. Athanasius’ book against them, 1029. Manichæans are to be condemned by anathema, 616. They said the devil was the creator of nature, 746. Manninus subscribes to the Council of Sardica, 133. Thirty-six stations from Antioch to Alexandria, 117. How the Son is said to be the hand of God, 175. The hands of Christ extended upon the cross, that by one He might draw to Himself the ancient people, by the other the Gentiles, 55. Extension of hands in prayer. Marcellinus subscribes to the Council of Sardica, 132. Marcellinus, Alexandrian deacon, 150. Marcellinus, consul in the year 341, 589. Marcellus of Ancyra opposed the Arians at the Council of Nicaea, 128. He is accused, 275, 118, 119. He is thrust into exile by them, 273, 118, 119, 255. He clears himself at Rome, 275. He hands over his faith in writing, which the Council of Sardica approves, 131, 275. Falsely accused by Theognius, 129. Admitted to communion by Julius, 115. Pope Julius defends Marcellus, 118. Marcellus of Ancyra is defended by many, 115. He did not say the Word of God had His beginning from Saint Mary, 130. His error, 591. Anathema is pronounced upon his followers, 589. C Marcion says the body of Christ was in human similitude, not in truth, 744. He thought that angels had the power to create, 386. He divides the Monarchy into three separated principles, 182. He says that God approached in an intangible manner, 748, 751. He denies the procreation of flesh, 752, 754. To Marcion and Manichæus, rejecting the Old Testament, the New is of no benefit, 215. Marcion was cast out of the Church, 321. He says the economy of death and resurrection is a mere appearance, 757. Marcionites have their name from Marcion, 321. The Gospel of Mark is a canonical book, 767. Marcus subscribes to the Council of Sardica, 132. Marcus, bishop of the Zygritæ, near Libya, was present at the Council of Alexandria in the year 362, 615. And subscribed to it, 619. Marcus, another bishop of Philæ, was present at the Council of Alexandria in the year 362, 615. And subscribed to it, 619. Marcus of Arethusa, legate for the delivering of the formula of faith to Constantius, 89. Marcus, a bishop ordained by Alexander, is relegated to the Ammoniac region, 305. Marcus, another bishop ordained by Alexander, 303; is relegated to the upper Oasis, 303. Marcus, priest of Mareotis, 151. Marcus, Alexandrian deacon, subscribes to the Council of Alexandria in the year 320, 317. Marcus, deacon of Mareotis, subscribes to the Council of Alexandria in the year 320, 317. Marcus, another deacon of Mareotis, subscribes to the Council of Alexandria in the year 320, 317. Marcus is condemned by Alexander, 305. D Mareotis, an Alexandrian region, 113, 158. In which there had never been a bishop, 143, 158. In it are ten or more of the greatest men, 143, 158. A delegation is sent there by the Eusebians, 106. Not even one Meletian in it, 153. The presbyters of Mareotis give letters against Ischyras, 108. They affirm that Macarius was accused falsely, 115, 116. Mareotic clerics repulsed from the inquiry, by pagans and Jews, 118, 156. Illegitimate, 130. Mareotic documents produced by most depraved youths, 125. In the absence of Athanasius and Macarius, 125, 126. Mary born from David, 738. Theotokos, 446, 459, 462, 509, 700, 710, 737, 743, 744. Mary and Joseph remained undefiled, 738. She is our sister, 724. Marianus subscribes to the Council of Sardica, 153. Marinus, 133. Another by the same name. Maris of Chalcedon, 111. He writes for the Arian heresy, legate to Mareotis, 149 et seqq. Legate for delivering the formula of faith to Constantius, 589. Mars taught how to commit slaughter, 20. His adultery with Venus, 10. A portion of captives in war was sacrificed to Mars. Martinianus leads his daughter to Antonius, who is freed from a demon, 664. Martinianus, a notary, carries off the copies of the Sirmium faith, in which the consuls were prefixed, 595. Martinus subscribes to the Council of Sardica, 133. Martyrs who offered themselves to judges did so by the impulse of the Holy Spirit, 261. In persecution they fled; when caught, they bravely underwent martyrdom, 264. Their constancy, 480. Fortitude, 57. An argument for the Christian religion, 57. Martyrdom is not to deny the faith in perils, 231. The martyrdom of the Savior, 586, 157. Martyrdom, that is the temple of the apostle Peter in Rome, 289. Martyrius subscribes to the Council of Sardica, 132. Martyrius, a legate from the Arians to carry a new formula of faith into Italy, 589. Martyrius, a deacon of the Eusebians, as legate to Julius and the Roman council, 112. Martyrius and Hesychius convicted, 112. The Gospel of Matthew is a canonical book, 767. Matthias receives the bishopric of Judea, 948. Maurus, deacon of Mareotis, 152. Subscribes to the Council of Alexandria in the year 320, 317. The persecution of Maximian, 502. Maximianopolis, a city of Egypt, 148. Maximilla, the prophetess of the Cataphrygians, 574. Maximianus subscribes to the Council of Sardica, 133. Maximinus, bishop of the Treveri, goes with Athanasius to Constans, 235. He had died when Athanasius wrote the Apology to Constantius, 235. The persecution of Maximinus in Alexandria, 663. Maximus subscribes to the Council of Sardica, 132. Maximus, Maximus of Jerusalem subscribes to the decrees of the Council of Sardica, 133, 139. Maximus, deacon, sent by Paulinus to the Council of Alexandria, 619. Maximus, reader, sent by Athanasius to Dracontius, 211. Maximus, the philosopher, 733. Sends a letter to Athanasius, 733. From him he receives a letter, 733. Maximus, prefect of Egypt, 243. Mechir, the month, 311, 312. Milan, the metropolis of Italy, 253 in notes. Megasius subscribes to the Council of Sardica, 133. Melas, bishop in the Arsenoite [region], a Meletian, 148. Meletius the Great, another, a different bishop from Meletius of Antioch, an orthodox bishop, 220. Meletius, the bishop, sacrificed to idols, 140. Is condemned by Peter and by the Council, 140. He was the author of the schism, 140. He tries in vain to lead Mareotis into schism, 143. He had no presbyter in Mareotis, 148. He attacked Peter, Achillas, and Alexander with curses, 140. He hands over to Alexander the list of the bishops and clerics ordained by him. Meletians, from Meletius, 110, 321. They accuse Alexander before the emperor, 105. After the death of Alexander they disturb the Churches, 140. Enemies of the Church, 153, 155. Received in some way in the Council of Nicaea, 140. The schismatics accuse Athanasius concerning the broken cup, 105, 143, 232. The Meletians and Arians divide the snares against Athanasius among themselves, that the former might claim for themselves the part of accusers, the latter that of judge, 147. The Meletians could not convict Macarius the presbyter of the broken cup, 149. They carry around a severed hand which they say is Arsenius', 143. They place their efforts at the disposal of the Eusebians, 252. Against Athanasius, 232. They report to Constantine the slander about the overturned table and the broken cup, 144. They accuse Athanasius because he exacted a linen sticharion, 141. So
A they enter into society with the Arians, 251. The simulation of the Meletians, 232. Meletian bishops, always schismatic, used to sign their names to the letters of the Eusebians, 110. Their calumnies contradict one another, 146. They send couriers to contrive a conspiracy in Mareotis, 153. They became schismatics fifty-five years ago, 232. Desirous of presiding and avaricious, they ordain pagan bishops, 110, 309. Meliphthongus, a deacon of Mareotis, 152. Memphis, a city of Egypt, whose bishop was John the Meletian, 148. Menas, bishop of the Antiphrae, attended the Alexandrian synod in the year 362, 615. And subscribed to it, 619. Menas, an Arian deacon, 314. He is deposed, 314. Meneleaites in Egypt, 619. Menophantus of Ephesus is condemned by the Synod of Sardica, 122, 131, 132, 279. The human mind exists in the whole man, 67. The mind is prior to letters, 679. It is as it were the immanent word, and the word is as it were the mind going forth, 201. Palamedes B invented measures, 15. Mercurius subscribes to the Synod of Sardica, 133. Mercurius was deified by his father Jupiter, 10. He is worshipped in Arcadia, 8. He was deified through Theseus, 8. A harlot is introduced into the bedchamber of Euphratas, 281. Mesopotamia celebrated the Passover with the Jews, 574, 713. Meteli, a city of Egypt, whose bishop was Cronius the Meletian, 148. Metianus, a bishop, subscribes to the Synod of Sardica, 133. Metopas, a deacon of Mareotis, 152. Micaiah went to Ahab by the command of the Holy Spirit, 261. Soldiers besiege the church, 256. Soldiers are given to the Eusebians so that they might conduct all things at Tyre according to their own judgment, 147. Minerva prepares snares for Jupiter along with Juno and Neptune, 10. Minerva is called the inventress of weaving, 14. She is wounded by Arcas, 10. Minervalis subscribes to the Synod of Sardica, 133. The miracles of Christ, 51, 164. Two miracles in the death of Christ, that the death of all might be fulfilled, and corruption destroyed, 52. It is a great miracle to lead a girl to virginity, a young man to continence, and an idolater to the faith of Christ, 210. C The Moabites were defeated by David, 62. Monks had not yet withdrawn into the vast desert when Antony withdrew, 634. A monk in the world is like a fish out of water, 687. Monks are trampled and put to death during the incursion of Gregory, 90, 118. Struck with blows, they are sent into exile, 305. The Arians attempt to cast monks into the fire, 306. The monks ask Athanasius to send them the history of the Arians and of their calumnies, and a refutation of Arianism, 271. The monks were the ones who persuaded Dracontius not to accept the episcopate, 211. Monks elected as bishops performed their office to the great benefit of the peoples, 210. Monks and clerics drag Athanasius away so as to snatch him from the soldiers, 265. The monks of Caesarea are hostile to Bishop Basil, 763. Athanasius rebukes them, 763. Monks had presbyters [when they had taken them up], 211. Monasteries overturned by the Arians, 306. The holiness of the monasteries of Antony, 662. Monasteries were not yet so frequent in Egypt when Antony began the ascetic life, 634. The propagation of the monastic order, 631. The D Monazontes harassed by the Arians, 770. Monarchy exists in God, 489. What is the monarchy in the Trinity, 592. Monarchy, that is, the unity of the principle, ought not to be separated into three hypostases or distinguished into three principles, 182. Montanus the Palatine brings a letter from Constantius to Athanasius, 243, 244. Montanus, the prophet of the Cataphrygians, 574. Monuments published in the absence of one party are suspect. After Christ has risen, death is not terrible, 56, 57, etc. Death conquered and destroyed by the cross, 55. The death of Christ is a terror to the demons, 73. By death we do not perish but are sown for the resurrection, 52. The corruption of death has no power over men on account of the incarnate Christ, 44. Death was a terror to the saints before the advent of the Savior, 56. The death of the Lord is the calling of the nations, 55. Death reigned over men, but not over Christ, 351. It prevailed from Adam until Moses, 82. It did not subject to itself the soul of the Word, 745. The empire of death destroyed by the death of Christ, 54. The movement of the soul is its life, 26.
1504 Moses, born in Egypt, did not overturn idols like Christ, 62. The parents of Moses hid his birth, 62. Moses, a fugitive, saw a great vision, 262. He withdraws into the land of Midian for fear of Pharaoh, 258. Moses and the prophets predicted Christ, 215. Moses speaks with God face to face, 65. He did not fear natural death, 262. A man great in all things, 36. Moses, an Egyptian bishop, was present at the Synod of Tyre, 154. Moses, bishop of Phacusae, a Meletian, 148. Moses, a presbyter (or Musaeus), carries letters from Ursacius and Valens to Athanasius, 139. Who ask to receive letters from him, 139. Muis, bishop of Egypt, was present at the Synod of Tyre, 155. Muis subscribes to the Synod of Sardica, 153. Muis, a bishop ordained by Alexander, 303. He is relegated to Ammoniaca, 305. Muitus, a monk, co-opted as bishop in the upper Thebaid, 210. Mulus, an Egyptian bishop, sent into exile by the Arians, 238. Women deified, 8. Women themselves hasten to death for Christ, 56, 58. The multiplicity of gods is the nullity of gods, 30. The multiplicity of rulers is the nullity of rulers, 30. The world is created one so that its creator may be believed one, 31. Made from nothing through the Word, 67. It is a body which is subject to the senses, 66. The world, which is moved with reason, was made through reason or the Word of God, 31. It was not fitting that many worlds be made, and for what reason, 30. The world is compared to a musical choir, 33, 34. And to a human body moved by a soul, and to a city, 34. Those who worship the world and its parts are refuted, 20 et seqq. Musaeus subscribes to the Synod of Sardica, 132. Another Musaeus subscribes to the Synod of Sardica, 133. Musonianus, a count, 121, 278. Musonius subscribes to the Synod of Sardica, 155. It is fitting only for creatures to be changed, 347. Myrsine, a village of Mareotis, 143. Mysia, 97, 285. Mysteries are celebrated in the Church alone, 105. Only on the Lord's Day, 105. Mysteries plundered and cast upon the ground at the arrival of Gregory, 118. Myzonius subscribes to the Synod of Sardica, 133.
N Naaman the leper was cleansed, 64. Naboth, harmed by the calumnies of Jezebel, 244. Naissus, where Athanasius dwelt after the conclusion of the Synod of Sardica, 236. Narcissus of Neronias, 111. Legate sent to bring the formula of faith to Constantius, 589. An enemy of Athanasius, 284. He writes in favor of the Arian heresy, 584. With others he is condemned by the Synod of Sardica, 122, 131, 218, 279. He imputes flight as a crime to Athanasius, 253. Thrice condemned and deposed in various synods, 266. Nathan the prophet, 63. Nature cries out that there is a God, 20. It is not God himself, 21, 22. Only the Word could restore fallen human nature, 43. Nazarbi. See Anazarbus. Nemesinus, 625. Nemesion subscribes to the Synod of Sardica, 133. Nemesius, an Alexandrian presbyter, subscribes to the Alexandrian synod in the year 320, 316. Newripa, that is, the Young Girl, a goddess of the Egyptians, 8. Neptune was deified through Theseus, 8. He prepares snares for Jupiter along with Juno and Minerva, 10. He is called the author of nautical affairs, 14. Greek philosophers say Neptune signifies the sea, 681. Neronias or Neronopolis, 253. Nessus subscribes to the Synod of Sardica, 133. Nestor, 13. Nestorius, prefect of Egypt, 138, 282, 687. The Synod of Nicaea is convoked, which was later divided into the synods of Rimini and Seleucia, 572, 573, 576 et seqq. The Nicene synod alone is sufficient, 575. Why it was convoked, 574. Why it ordained the term "consubstantial" and "from the substance," 176 et seqq., 606, 607. About three hundred bishops were in it, 303. Three hundred and eighteen, 712. Three hundred, 113, 114, 604. It was convened from the whole world, 712. The whole world assented to it, 712. It demands from the Eusebians an account of what they were saying, 165. The Eusebians calumniate it, 167. Those who reject it are worthy of the same punishment as the Arians, 712, 713. It condemns the Arians with anathema, 140, 223, 227, 228, 324. It receives the Meletians on some condition, 140. Due to the impiety and craftiness of the Eusebians...
the acts of the synods were to be examined in subsequent synods, 112. The Indians and barbarians receive this synod, 712. It is sufficient for the subversion of heresies and for the protection of the Church, 712, 720, 735. It was convoked because of the Arian heresy and the solemnity of Pascha, 713. The Nicene faith is the faith of the Church, 183. It is received by all the Churches of the world, 623. It is superior to all others, 617, 618. Nicene Creed, 188, 623. Nicasius subscribes to the Council of Sardica, 133. Nicius, a city of the Thebaid, whose bishop was Heraclides the Meletian, 148. Nicon, bishop of Egypt, was present at the Council of Tyre, 154. Nilammon subscribes to the Council of Sardica, 133. Nilammon, a bishop ordained by Alexander, 505. He is banished to the Ammonium, 305. Nilammon, an Egyptian bishop, sent into exile by the Arians, 256. Nilaras, an Alexandrian presbyter, 150. Nilaras, an Alexandrian presbyter, subscribes to the Council of Alexandria in the year 320, 316. Nilopolis, the bishop was Theon the Meletian, 148. Nilus subscribes to the Council of Sardica, 133. Nile, its rise from Ethiopian rains, 655. Nilus, an Alexandrian deacon, subscribes to the Council of Alexandria in the year 320, 317. Nitria is thirteen days' journey from the mountain of Anthony, 672. Noah born of Lamech, 62. He possessed foresight of those things which Abraham preserved, 466. The name of Christ puts demons to flight, 73. The Arians say that there cannot be two unbegotten beings, 342. Nonnus, a bishop of Egypt, was present at the Council of Tyre, 154. Norbanus subscribes to the Council of Sardica, 133. Noricum, 98, 122, 283. Notaries are sent to force all bishops to withdraw from the communion of Athanasius, 286. Novatians take their name from Novatus, 321. Novatus, 114. He removes penance and leaves no forgiveness for those who sin after baptism, 363. Clouds do not consist without air, 21. Numedius subscribes to the Council of Sardica, 133. The book of Numbers is canonical, 767. Nunechius subscribes to the Council of Sardica, 133.
O Oasis Magna, 251. There Catholics are banished along with virgins, 256. Western bishops, compelled by injuries and force to no longer communicate with Athanasius, 247. The ocean, confined by the command of the Word of God, 53. It washes the whole earth on all sides, 21. Eighty Egyptian bishops write on behalf of Athanasius to the Council of Sardica, 123, 125. Olympias, his brother's wife, Constantius hands over to the barbarians, 504. Olympius, bishop of the Eni, sought for death by the Arians, 253, 280. Olympius, a deacon, 143. Olympius, an Alexandrian deacon, subscribes to the Council of Alexandria in the year 320, 316. "All things have been delivered unto me by my Father," how that is to be understood, 82. Namely, concerning the Word made man, 83 et seqq. All things created by the Father through the Son, 80. ὁμοούσιος. See Consubstantial. Omphale, the mistress of Hercules, 10. Onuphis, of the Lychni, an episcopate in Egypt, 619. Optantius subscribes to the Council of Sardica, 133. Optatianus subscribes to the Council of Sardica, 133. Optatus, an Egyptian bishop, was present at the Council of Tyre, 154. Oracles of the Gentiles are false, 71. How they arose, 655. We must pray in order to avoid the snares of heretics, 216. To resist the ordination of the Church is a great danger. The order of many things indicates a ruler, 29. Eastern bishops, the authors of bonds, exiles, crimes, etc., 129. Supporters of the Arians, 131. Their wiles, 123 et seqq. Having come to Sardica, they avoid the judgment, 128. They demand that Athanasius be separated from the communion of the Council of Sardica, 123, 126. They lie that Constantius had gained a victory over the Persians, 279. They take to flight, 279. Origen, A the learned, 185. He teaches that the Son is always with the Father, and of no other substance or hypostasis than the Father, 185. A very learned and industrious writer, 561. His passage, 561. He says it is impossible that at some time the Son did not exist, 185. What he wrote in the course of inquiry or discussion is not to be accepted as affirmative, 183. In Origen's time there were those who said: "There was a time when the Son was not," 183. Orion, a presbyter, subscribes to the Council of Sardica, 133. Orion, bishop of Mareotis, subscribes to the Council of Alexandria in the year 320, 317. The houses of orphans and widows and bread are pillaged in the intrusion of George, 256. Orsisius, abbot, 693. Athanasius sends a letter to him, 694. The Orthodox have their name from Christ, not from their teachers, 320. Orus is worshipped by the Egyptians, 8. Lamentation for Orus, 9. Osee the prophet, 65. Osiris is worshipped by the Egyptians, 8. His errors, 680. Lamentation for him, 9. The idle are suited for receiving heretical traditions, 736. Oxyrynchus, whose bishop was Pelagius the Meletian, 148.
P Pacatus subscribes to the Council of Sardica, 133. Pachymes, bishop of Tentyra, a Meletian, 148. Pachnemunis, an episcopate in Egypt, 619. Pæderos, bishop of Heracleopolis, orthodox, 220. Palestine, 97, 122, 285. Bishops of Palestine, 15. They subscribe to the decrees of the Council of Sardica, 133. They receive Athanasius with humanity, 138, 283. Palæa Ecclesia, or the old part of the city of Antioch, in which Meletius held meetings, 616. Palamedes invented the order and number of letters, and weights and measures, 15. The office of the Palatines, 152 in the notes. Palatines sent against Athanasius, 286. Palladius subscribes to the Council of Sardica, 132. Palladius, a presbyter, 763. Athanasius writes a letter to him, 763. Palladius, an imperial curiosus, 150. A Palatine, 152. Palladius, master of the palace, 259. Palladius, master of the palace, and Asterius, dux of Armenia, deliver the letters of Constantius to Athanasius, 245. Pallas, relegated among the gods through Theseus, 8. See Minerva. Paltus, a city of Syria, mourns for the expulsion of Cymatius, 254. Of Coelesyria, 619. Pammo, abbot, prefect of the monks, 695. Divinity informs Athanasius that he had been killed on the same day as Julian the Apostate, 695. Pamphylia, 97. Pancratius, bishop, 580. The bread of the ministers and virgins taken away at the intrusion of George, 91. Paninuthius, an Egyptian bishop, was present at the Council of Tyre, 154. Paninuthius subscribes to the Council of Sardica, 133. Pannonia, 98, 385. Pantagathus, 133. Subscribes to the Council of Sardica, 133. Paphnutius, an Egyptian bishop, was present at the Council of Tyre, 154. Subscribes to the Council of Sardica, 133. Another Paphnutius, 133. Another Paphnutius, 133. Paphnutius, bishop of the Saite nome, was present at the Council of Alexandria in the year 362, 615. And subscribed to it, 615. Paphnutius, monk and confessor, 671. Paphnutius, a monk of Ptemencyreis, 145. Paradise, thus tropically called by Moses, 3. The first and second books of Chronicles are reckoned as one, 767. They are canonical, 767. Parammon, a deacon of Mareotis, defects to Arius, 313. Parasceve, that is, the sixth day (Friday), 91, 311. Paratonium, an episcopate near Libya, 619. Paregorius subscribes to the Council of Sardica, 132. Parts of the body, taken separately, were relegated among the gods, 7. The solemnity of Pascha is the reason why the Nicene Council was held, 713. The calculation of Pascha, 1028. The feast of Pascha was imminent when Dracontius withdrew, 211. Paschasius subscribes to the Council of Sardica, 133. Pasophius, 133. The book of the Shepherd, 166, 715. Very useful, 39. It is not in the Canon, 176, 768. It is cited by the Arians, 176. It is read in the Church, 768. The absence of shepherds offers wolves the opportunity to invade the flock, 246 et seqq. Patalas, a scholasticus, accuses Athanasius, 625. He meets with rejection, 625. Patavium, 255. Whose bishop was Crispinus, 255. B C D
Father. This name is more suitable for God than that of maker, 186 et seqq. He who says Father does not say maker, 202. He is eternal, immortal, powerful, light, king, omnipotent, God, Lord, creator, factor, 335. The Father has it from Himself that He is. He can no more exist without the Word than the sun without brilliance, 172. Through the Word He administers all things, 180. He makes Himself known through the Word, 37. In the Son, 180. He makes the Word known, 37. The Father and the Son are one in the same manner and equally naturally as light and brilliance, 180. The Father did not assume a human body, 80. He is not the Son of anyone, 530. He is not of another Father, 336. Father, this term is referred to the Son, 345. Immutable, in the saints, 436. The Father and the Son have the same divinity and same nature, 438. In the Son and through the Son He is worshiped, 440. By the Father and by the Son the same grace is given, 444. Whatever things are the Father's, are also the Son's, 471. The Father begets His Word without deliberation, 483 et seqq. He is Father by nature, not by will, 541, 551. He is the fountain of wisdom and life, 604. He gave life to the Son, that is, of the flesh, 697. He effected the resurrection through the Word, 697. He is greater than the Son because the Son was made man, 698. The Father, Son, and Holy Spirit are one God in the perfect Trinity, 718. Patricius subscribes to the Council of Sardica, 133. Patricius, 133, 139. Subscribes to the Council of Sardica, 133. Patropassians are so called by the Latins as Sabellians, 591. Patrophilus, bishop of Scythopolis, an enemy of Athanasius, 160. Writes in favor of the Arian heresy, 584. Before the Council of Nicaea, 584. Complains that the Council of Nicaea used words not in the scriptures, 601. Is condemned at the Council of Seleucia, 580. Paulianus subscribes to the Council of Sardica, 133. Paulinus of Trier, successor of Maximinus, 219. Metropolitan of Gaul, 255. Conducts himself bravely under Constantius, 308. Is sent into exile, 253, 308. Paulinus, or Paulus, sends the letters of Ursacius and Valens to Athanasius, 139, 281. Paulinus of Tyre writes in favor of the Arian heresy, 584. Paulinus of Antioch sends deacons to the Council of Alexandria in the year 362, 619. Subscribes to the Tome of the Council of Alexandria, 620. Paul the Apostle, called by the three divine persons, 706. Signified by Benjamin. He was hungry, thirsty, fasting, he fears for Christ, 57. In all his epistles ends with these words, "Grace to you and peace," etc., 414, 476. He sometimes uses the judgments of the profane, 602. He does not hesitate to hasten to Spain for the sake of preaching, 209. Caught up to the third heaven, 263. Glories in the impending martyrdom, 262. Forbids a bishop to leave his flock, 247. Since he had the good end itself, he did nothing evil, 4. Undergoes martyrdom, 210. Paul’s fourteen epistles are canonical, 767. Paul of Samosata, who had Zenobia the Jewess as a patron, 305. Condemned at the Council of Antioch, 114, 604, 605. Denies the advent of the Word, 734. And his bodily advent, 80. Denies that He was made God, 591. Says that Christ is a mere man and other than the Word, 734. Paulus of Constantinople is sent into exile by Constantine, 275. Then by Constantius, 275. Through the stratagems of Eusebius, then to Singara in Mesopotamia, 275. Thence to Emesa, and Cucusus, and here he is strangled by the work of the Arians by Philippus, 275. Paulus Lati, bishop in Egypt, from a monk, 210. Paulus, bishop, subscribes to the Council of Sardica, 133. Another Paulus, 133. Another Paulus, 133, 139. Another Paulus, 133, 139. Paulus, bishop of Tyre, 144. Convicts Aenius, 144. Paulus, presbyter, driven out by the Eusebians, 125. Paulus, deacon of Alexandria, subscribes to the Council of Alexandria in the year 320, 317. Paulus, deacon, 143. Paulus, presbyter, subscribes to the Council of Alexandria in the year 320, 317. Paulus, monk of Hypselis, 145. Pax, a village of Secontarurus, in which a church is ordered to be built for Ischyras, 158. Sin recalled man to the condition of nature, grace is lost, penance is recovered, 455. We avoid sins through grace, 962. Sins committed before the monastic life are not imputed to Antony, 674. Sins against nature, 41. Sin is by accident, not by nature, 755. Pecysius, presbyter, 145. Feet, divided separately, were related among the gods, 7. Pelagius, bishop of Egypt, was present at the Council of Tyre, 154. Pelagius, bishop of Oxyrhynchus, Meletian, 18. Pelasgians learned the names of the gods from the Egyptians, 18. Pelusium, city of Egypt, whose bishop, Callinicus, was a Meletian, 148. Pentateuch, 767. Pentapolis, 97, 285. All the bishops of Pentapolis endure persecution for Athanasius, 161. Pentapolis of Upper Libya, 194; in it certain bishops felt with Sabellius, 194. The heresy of Sabellius spreads in Pentapolis, 194. Pentecost, the holy, 256. Perous, presbyter of Alexandria, subscribes to the Council of Alexandria in the year 320, 316. Persians do not admit the deities of the Syrians, 18. The doctrine of Christ reached even to the Persians, 73. Arian persecution first under Constantius, 90 et seqq. The last under Constantius, 770. Alexandrian persecution in the year 336, 276. One must flee in persecution, 256 et seqq. Perseus, related among the gods by Jupiter, 10. He had wounded Bacchus, 10. Vigil of the feasts, 216. Petra in Arabia, whose bishop was Asterius, 131, 280, 619. Peter the Apostle, imprisoned, follows the angel who calls him, 263. Withdraws through fear of the Jews, 262. Underwent martyrdom in Rome with Paul, 262. Peter of Alexandria condemns Meletius, 140. Impetuous due to the calumnies of the Meletians, 105, 232. Is put to martyrdom and then the persecution ceases, 661. Peter subscribes to the Council of Sardica, 133. Another Peter, 133 and 139. Peter, bishop of Heracleopolis, Meletian, 148. Peter, presbyter of Athanasius, carries the letters of Athanasius to Ursacius and Valens, 284. Peter, presbyter of Mareotis, 131. Peter, deacon of Alexandria, subscribes to the Council of Alexandria in the year 320, 317. Peter, deacon, 143. Phacus, a city in Egypt, 148. Phaeno, mines of, 300. Pharisees bind their fringes, 220. Forced those who saw the resurrection of Christ to deny it, 51. Are compared to the Arians, 570. Phasileus, bishop of Hermopolis, Meletian, 148. Philae, city of Egypt, whose bishop was Marcus, 619. Philagrius, prefect of Egypt, betakes himself to Mareotis with the legates of the Council of Tyre, 107. Vexes the Catholics and the virgins, and hands them over, stripped, to Gregorius and the Arians, 91 et seqq. He is called Pilate, 91. Vicar in Cappadocia, 275. A stage player of Arian fables, 275. Indicates to Serapion, the bishop, the manner of the death of Paul of Constantinople, 275. Is sent with the eunuch Arsatius to Alexandria, 276. Philippus subscribes to the Council of Sardica, 133. Philippus, bishop of Egypt, was present at the Council of Tyre, 151. Philippus, prefect, strangles Paul of Constantinople, 275. And a year later is turned out of the prefecture, 275. And afterwards perished miserably, 275. Another Philippus, an adversary of Athanasius, 296. Philon subscribes to the Council of Sardica, 133. Philo, Egyptian bishop, sent into exile by the Arians, 256; to Babylon, 306. Philogonius, orthodox bishop, 219. Philologius subscribes to the Council of Sardica, 133. Two philosophers are refuted by Antony, 679. Other philosophers mocking Antony are confounded by Him, 66. Most excellent philosophers confessed that divine power far excels idols, 16. The magniloquence of philosophers is not effective for correcting morals like the word of Christ, 71. Philosophers, once gentiles, set the interpretation of the Gospel before all things, 73. Why ethnic philosophers attribute the forms of men and beasts to the gods, 15. Most excellent philosophers say that through idols angels appear to men, and that idols are like letters for men, 13, 16. Are refuted, 15, 16. A philosopher approaches Antony, 693. Philotas subscribes to the Council of Sardica, 133. Philoxenus, presbyter, legate of Julius to Antioch, 277. Philoxenus, presbyter, legate of Julius at the Council of Sardica. Perhaps the same, 132. Philumenus, 141. Phinees, of Egypt, was present at the Council of Tyre, 155. Phoebus, bishop, is deprived of communion at the Council of Seleucia, 580. Phoenicians rendered Saturn propitious to them by the slaughter of their children, 19. Phoenicians worship others than the gods the Egyptians worship, 19. Phoenician women prostituted themselves in honor of their goddess, 20. Photius, bishop, subscribes to the Council of Sardica, 133. Phragon, episcopate in Egypt, 619. Phrygians say that the prophets and other ministers of the Word are ignorant of what they do, 473. The baptism of the Phrygians is useless, 404.
Phthenegy, a city of Egypt, whose bishop was Pininuthes the Meletian, 148. Picenum, 98. Pictures, clearly portrayed men, were subsequently consecrated as gods, 9. Pilate pierced the side of the Savior, 251. Pininuthes, /Phthenegy/ bishop, a Meletian, 148. Pinnes, concealer of Arsenius, 145. He advises John not to accuse Athanasius further concerning the death of Arsenius, 145. Piræus, where Diana was worshiped, 9. Fish, by some is worshiped as a god, by others is killed, 18. Pistus, an orthodox bishop in Greece, 220. Pistus, a bishop of Egypt, was present at the synod of Tyre, 154. Pistus subscribes to the synod of Sardica, 134. Pistus, a presbyter of Alexandria, 150. Pistus, a presbyter of Mareotis, falls away to Arius, 313. Pistus, an Arian, is driven out by Alexander and by the Nicene synod, 113. He was ordained bishop of Alexandria by Secundus, 113. Chosen by Eusebius, in the year 320, 316. Pistus, a deacon, 143. Pistus, a deacon of Mareotis, 151. Another Pistus, a deacon of Mareotis, 151. Pitybion, 235. Plato, a great man among the Gentiles, asserts that God made all things from pre-existing matter, 39. Refuted, 39. Because it argues for weakness in God, 39. Highly admired among the Gentiles, 68. His location, 68. With Socrates, he went to the Piræus for the sake of worshiping Diana, 9. Plen, a bishop ordained by Alexander, 305. He is relegated to Ammoniaca, 305. Plenius, an Egyptian bishop sent into exile by the Arians, 256. Plusianus, a bishop, 147. Plutarch, 132. Plution, a presbyter of Alexandria, 150. Expelled by the Eusebians, he is restored through the synod of Sardica, 125. The mystic cup, broken by Macarius, was said by the Eusebians to have been broken, 105, 108 and following. Punishments prepared for those who do evil when they know what is good, 38. Penance, in what way it is distinguished from baptism, 563. Heroic poetry, invented by Homer, 15. Poets, whom they celebrate as having been considered gods, 48. They are not to be excused because they described the deeds of the gods in poetic fashion, 12, 13, 14. Preachers of false gods, 12. They entrusted their shameful life to their writings, 12. Polemius, a count of Constantius, writes to Athanasius, urging him to return, 282. Pollux, son of Jupiter by adultery. See Dioscuri. Pollux, a bishop in Libya, ordained by Secundus, 580. Polyarchy, not to be established, 489. Polybius, a deacon of Alexandria, subscribes to the synod of Alexandria in the year 320, 317. Polycratia, an admirable and Christ-bearing virgin, 673. Healed by Antony, 673. Polynicus, a deacon of Mareotis, 151. Weights, discovered by Palamedes, 15. The priesthood of Christ does not pass away, 377. The people respond to the deacon in church, 265. Potamon, a bishop of Egypt, was present at the synod of Tyre, 154. A bishop and confessor, he died eventually after being torn by scourges, 277. Our forerunner, Christ the Lord, as man, entered into heaven, 79. Preachers of the Word, like dogs, 888. Prætextatus, 132. Subscribes to the synod of Sardica, 132. Prætorium, the sacred, 152. Presbyters and deacons who had come to Rome affirm that Athanasius is innocent, 116. Many presbyters from Alexandria and elsewhere fled to Julius in the year 342, 119. Presbyters torn by scourges at the arrival of Gregory, 118. Presbyters and laymen torn by scourges during Gregory's invasion, 90. Presbyters and deacons of Alexandria driven out and vexed by the Arians, 301. Presbyters and monks bound in iron chains by the Arians, 305. Sent into exile after being cut to pieces by floggings, 305. Presbyters ordained by Peter and Alexander are banished, 305. Presbyters of Athanasius sought by the Arians for the death penalty, 255. Christ is the beginning of ways, 179. One beginning of divinity, 489. Evil, which has a beginning, has no good in anything, 6. Probatius, 133. Probatius and his companions, eunuchs, favor the Arians, 626. And for that reason are handed over to torments by Jovian, 626. Probinus, consul in the year 341, 589. The twelve prophets are computed as one book of Scripture, 767. Which is canonical, 767. False prophets, 1026. The prophet and vision departed from Israel when Christ arrived, 65. Men did not obey the prophets, 46. The prophets were vexed by the Jews, 46. No prophet or patriarch was crucified for the people, 62, 64. They are indicated through clouds, 873. They foretold Christ, whom the disciples found, 215. Not sent to the Jews alone, but to all men, 46. Prophets are fountains, 888. Proserpina, or Puelle, an Egyptian goddess, 8. The philosophers of the Greeks say that the rape of Proserpina figuratively signifies the earth, 681. Protasius subscribes to the synod of Sardica, 132. Protasius, bishop of Milan, goes to Constans with Athanasius, 235. Proterius, an Alexandrian presbyter, subscribes to the synod of Alexandria in the year 320, 316. Protogenes, a bishop in Dacia Sardica, orthodox, 220. Subscribes to the synod of Sardica, 132. Proverbs are not to be explained in the way they lie bare, 403. The book of Proverbs is canonical, 767. Providence of God, 978. It is the part of a prudent man to dispense all things according to the dictates of time, 194. Psaes subscribes to the synod of Sardica, 133. Psats, a bishop, put to flight by the Arians, 306. Psais, a bishop of Egypt, was present at the synod of Tyre, 155. The book of Psalms is canonical, 767. Psammathia, a suburb of Nicomedia, 141. Psenosiris, 133. Psenosiris, a bishop ordained by Alexander, is relegated to Ammoniaca, 305. Psinabla of the Thebaid, 306. Plemencyris monastery, 145. Ptolemais, a city of Egypt, 148. Ptolemy, a Meletian bishop, 580. Ptolemy, a disciple of Valentinus, says: The yoke of the law [original-script column: see facsimile] 482. Ptolarion, a presbyter of Mareotis, 151. Ptolarion, a deacon of Mareotis, subscribes to the synod of Alexandria in the year 320, 317. Puella, or Proserpina, an Egyptian goddess, 8. The battle of the gods before Ilium for the Greeks and Trojans, 10. The oracles of the Pythia are false, 71.
Q Synaxes of Lent, 241. It is called holy Lent, 91. In it, Christians fasted, 241. Forty Catholic laymen sent into exile by the Arians, 306. Quintianus, who had invaded the see of Gaza, is declared not worthy to be called a bishop, 131. Quintus subscribes to the synod of Sardica, 133.
R Seminal reason innate in every individual thing, 31. Reason can moderate all things in man, 24. Reason, or the Word, was held to reside in the Father, 32. Reason and the Word of God move all things with reason, 31, 32. Reason of God. See Word. Cities of refuge in the Law, 258. It is dangerous to curse kings and magnates, even secretly, 235. The two books of Kings, the first and second, are computed as one, 767. They are canonical, 767. The third and fourth books of Kings are computed as one, 767. They are canonical, 767. Religion is multiplex for this reason, because men have receded from the contemplation of the one God, 18. They are compared to those who flee the sun, 18. It is proper to religion not to compel, but to persuade, 303. Religions are various and almost infinite, 70. Reptiles and aquatic animals were included in the number of the gods, 7. Things were not made by chance because they are governed by providence, 39. Resurrection eliminates corruption, 44. A trophy of death, 73. The resurrection of Christ made men more certain of immortality, 73. Why after the third day, 56. The resurrection of the body through Christ, 58. Because of the resurrection from the dead, Christ is called the beginning of ways, 422. Our resurrection is placed in the cross, 352. Restitutus subscribes to the synod of Sardica, 132. Rhea teaches luxury, 20. Corax of Syracuse invented rhetoric, 15. Rhetorius, a most impious heretic, 759. Rhinus, an Alexandrian presbyter, 150. Rhodope, 122. Rogatianus subscribes to the synod of Sardica, 133. Rome, the apostolic throne, 288. The metropolis of Romania, 288. A synod is held at Rome because of Dionysius of Alexandria, 605. Romania, whose metropolis is Rome, 288. The Romans formerly worshiped the Latian Jupiter with human sacrifices, 589. It was the custom to refer ecclesiastical affairs of greater importance to the Roman pontiff, 121. The Roman synod... A
to which more than fifty bishops came, 97, 278. It declares Athanasius innocent, 97, 278. Romulus subscribes to the synod of Sardica, 133. The Red Sea divided into twelve parts, 908, 976. Rufinianus the bishop, 768. Athanasius writes to him, 768. Rufinus Albinus, consul with Julius Constantius in the year 335, 152. Rufinus subscribes to the synod of Sardica, 133. Rufinus the Catholic, 239. Rufus subscribes to the synod of Sardica, 133. A "speculator" or "spiculator" is a guard in the Augustan corps, 157. Ruth is a canonical book, 767.
S Sabaoth, Lord, that is, Lord of hosts, 702. This word refers to the three persons, 702. Sabbatism is the future inheritance, 927. Sabellius thinks the Father, Son, and Holy Spirit are the same, 504. He thinks the same is called now Father, now Son, 182, 494. He was declared a heretic; his overturning of the words "all things which the Father has are mine," 85. He says that the Son and Father are the same (lit. *monoprosōpos*), 559, 583. He agrees with Paul of Samosata, 752. Condemned by anathema; no further words are spoken about the Savior, 206. Sabellians are to be refuted from the knowledge of the Son, 491, 591. Among the Latins they are called Patropassians, 591. Sacred vessels are plundered in the year 341, 683. The sacrifice of Christ is constant, not transient, 377. It is superior to others, 366. Human sacrifices, 19, 45. The Sadducees agree with the Arians, 170. They retain the Law, they reject the prophets, 215. The Sadducees, Herodians, and Pharisees, joined together, could not subvert the truth, 220, 286. Sais, a bishopric in Egypt, 148, 619. Solomon born of David, 62. He was anointed, 65. He began to reign as a youth, 65. Salustius subscribes to the synod of Sardica, 133. The Savior filled all things with the knowledge of himself through the Incarnation, 69. His magnificent deeds cannot be numbered, any more than the waves of the sea, 76. From him comes salvation, as light from light, 81. The Savior destroyed death, 49, 57. He renewed us, 49. He attacks all idolatry, which is the proof of his divinity, 75. Daily in his disciples he raises trophies through the cross, 57. He is preached everywhere in the world, 75. Savior. See Christ, and Son of God, and Word. The opinion of Paul of Samosata, 180. He says the Savior was not Lord and King before he became man, 379. A disciple of the Jews, 510. He says the Son of God did not exist before he became man, 339, 349. His baptism is useless, 404. He agrees with the Arians, 170. Certain of his followers separate the Word from the Son, 507. Samson, righteous through faith, 231. Samuel, born of Elcana, 62. Righteous through faith, 231. The saints fled during the persecution, 261. They always bless God in heaven, 809. We ought to be imitators of the saints, 209. If holy men ever offered themselves to persecutors, they did so at the command of the Holy Spirit, 261. No one can understand their words without a pure mind, 77. Holy (*Sanctus*). This word is said three times in the same tone, namely for each person, 86. It denotes three perfect hypostases, 86. It is impious to treat the blood of Christ with insults, 105. False wise men take the nature that was created by God for God, 20. The Wisdom of Solomon, 539. It is read indeed in the Church, but it is not in the canon, 768. The Wisdom of Sirach is read indeed in the Church, but it is not in the canon, 768. There is one Wisdom in God, which is the Word, 205. How it is said to be the Son of God, 175. The name of Son is not an empty one, 174. He is the Son, 341. It is not a passion, nor a part of him, but his very own offspring, 341. He is the Word of God, 79. He accommodated himself to created things, 432. See Word. What the Wisdom that is in things is, 432. Sapricius subscribes to the synod of Sardica, 133. Saprion, an Egyptian bishop, was present at the synod of Tyre, 154. Sarah calls Abraham lord, although he was her husband, 372. The Saracens lead Antony to the mountain, 665. They bring bread to him, 666. Sarapion. See Serapion. Sarapammon, an Egyptian bishop, was present at the synod of Tyre, 154.
B Sarbatius subscribes to the synod of Sardica, 133. About 170 bishops gather at Sardica. The synod of Sardica did not issue any creed, 616. It calls the Oriental bishops to a synod, 122, 123, 279. It admits Athanasius to his defense, 122, 279. It decreed that the Nicene synod was sufficient, and that nothing else should be decided, 616. More than three hundred bishops subscribed, 97. In it, the adversaries of Athanasius were condemned as sycophants, and Euphrates of Cologne, 281. It asks the emperors to forbid secular judges from judging ecclesiastical cases, 124, 127. Sardinia, 98, 283. Its metropolis is Calaris, 255. Sarmates, an Arian deserter of the Church, 314. He is deposed, 314. Sarmaton, a deacon of Mareotis, subscribes to the synod of Alexandria in the year 320, 317. Satan appears to Antony in tall stature, 660 et seqq. Saturnilus subscribes to the synod of Sardica, 133. Saturn was appeased by the slaughter of children, 19. He is the same as Beelphegor, 945. He was once worshipped, 71. Bound and castrated by his son, 10. His flight, 680. Satyrus subscribes to the synod of Sardica, 133. Saul sends assassins to pierce David, 258. His crimes, 303. Reproved for violating the law, 221. An iniquitous man, 244. Sazana and Ezana, tyrants of the Axumites, 250. Schedia, a bishopric in Egypt, 619. A certain Scholasticus accuses Athanasius before Jovian, 625. He is repulsed, 625. Scotinus. Photinus is so called by antiphrasis, 591. His error, 591. The writings of the gentiles are not effective for correcting morals, but the sermon of Christ is, 71. All Scripture is full of testimonies against the Jews, 60, 61. Even obscure parts are not therefore to be rejected, 603. It is called "theopneustos" (divinely inspired), 60. And often elsewhere "ixanousa panton" (sufficient for all) for establishing the faith, 216, 575, 614. It is sufficient of itself for indicating the truth, 1. He who denies its words is impious and an enemy of Christ, 174. It must be understood with prudence when it says similar things about God and men, 171. It teaches what is to be thought concerning the Word, 55. Not only the words are to be looked at, 216. Much more apt arguments are drawn from it than from any others, 186. They are to be carefully unrolled by teachers, 1. Books of Scripture were burned by the gentiles in the invasion of Gregory, 90. Books of Scripture, 767. Scylla, a fabulous fiction, 17. The Scythians, who are called Tauri, sacrifice shipwrecked Greeks to a virgin goddess, 19. The Scythians do not admit the deities of the Persians, 18. The Gospel reached even them, 75. Sebaste, whose bishop was Eustathius the Arian, 274. Sebastian the Manichaean breaks into the Catholics with a troop of soldiers, 256. He has no compassion for the poor, 301. He orders forty Catholic men to be beaten with palms, 256. Some of whom were killed, 256. He orders Catholic bishops to be driven out, 305. An administrator of the Arians, 500. Sebennytus, a city of Egypt, whose bishop was Soterichus the Meletian, 148. Secundus, a Pentapolitan Arian, 113. He is deposed at the synod of Alexandria, 514, 515. Driven out by Alexander, 305. A bishop in upper Libya, 305. Driven out with Arius, he ordains bishops, 580. He kills Secundus the presbyter, 302. Secundus the presbyter of Barca is killed by kicks from Secundus the Pentapolitan, 302. Seleucia in Isauria, 572, 572. Called "Tracheia" or rough, 372, 580. A synod is celebrated there, 572. Convoked by Constantius at the urging of the Arians, 572, 580. About CLX bishops gather, 580. In it Acacius of Caesarea, Patrophilus of Scythopolis, Uranius of Tyre, Eudoxius, and George of Alexandria, and a few others, secede from the others, 580. They fear accusers, 580. They deny the writings of the Nicene synod and criminate the synod, 580. Other bishops in great number reject only the word "consubstantial," 580. In the rest they think catholically, 580. They condemn Acacius of Caesarea, Patrophilus of Scythopolis, etc., and excommunicate others, 580. Because they did not appear when called to justice, 580. They go to Constantius afterward, 580. Semele seduced by Jove, 10. The seminal principle is innate in individual things, 31. Sempronianius subscribes to the synod of Sardica, 153. Sempronius subscribes to the synod of Sardica, 135. Sennacherib was a terror to Hezekiah, 62. The Roman Senate even in the time of Athanasius the emperors
consecrated gods, 8. Various opinions regarding the structure of the world and the creation of all things, 39. Sensory perception for man to know created things, and the Creator through them, 4. Cuttlefish emit ink, 482. September is the month of Thoth for the Egyptians, and Gorpiaeus for the Macedonians, 580. The edition of the Seventy Interpreters, 80. The seventy weeks of Daniel are an argument for the advent of Christ, 64. Proven, 65. Serapammon, 133. Subscribes to the synod of Sardica, 133. Serapammon, or Sarapammon, bishop and confessor, is sent into exile by the Arians, 277. Serapas, deacon of Mareotis, 152. The Seraphim, by saying "Holy, holy, holy," glorify the Father, the Son, and the Holy Spirit, 701. Nothing is closer to God than the Seraphim and Cherubim, 86. Serapion, son of Sozontes, a well-behaved youth, 144. Serapion, a monk, was elected bishop, 210. Serapion, Egyptian bishop of Thmuis, 685. To him Antony recounts his visions, 685. Dying, he gives him his sheepskin cloak, 691. Serapion asks Athanasius to transmit to him the history and refutation of the Arian heresy and the account of the death of Arius, 269. He sends letters to Athanasius, 517. Serapion subscribes to the synod of Sardica, 133. Another Serapion, 135. Serapion, Alexandrian presbyter, 150. Serapion, presbyter of Mareotis, 131. Serapion, Alexandrian deacon, subscribes to the Alexandrian synod in the year 320, 317. Serapion, deacon of Mareotis, defects to Arius, 313. Serapion, nicknamed Pelycon, is condemned by Alexander, 305. Serras, or Seras, deacon of Mareotis, 151. Subscribes to the Alexandrian synod in the year 320, 317. Seras, bishop in Libya, ordained by Secundus, 580. Serenus subscribes to the synod of Sardica, 133. Another Serenus, 133. Serenus, presbyter of Mareotis, subscribes to the Alexandrian synod in the year 320, 317. The sermon of Christ, written in a humble style, refuted the most acute sophists, 73. Servatius, legate from Magnentius to Constantius, 238. Severianus subscribes to the synod of Sardica, 133. Severinus, 133. Severus, 132. Severus, 133. Sicily, 98, 285. The sign of the cross, 56. Puts demons to flight, 71, 76, 612, 649, 656, 683. By the sign of the cross, magic arts fail, incantations vanish, idols are deserted, 59, 71. Gods are put to flight, 75. Death is trampled underfoot, 57. Silvanus, 133, 139. Subscribes to the synod of Sardica, 133, 139. Silvanus, Alexandrian presbyter, subscribes to the Alexandrian synod in the year 320, 316. A similar expression is not sufficient to indicate the generation of the Son, 178, 180. The Simonians have their name from Simon Magus, 321. Simulacra, see Idols. Simplicius, 133. Subscribes to the synod of Sardica, 133. The book of Sirach is indeed read in the Church, but is not in the Canon, 768. Sirmium, whose bishop is Domnion, 274. The Sirmium Creed, with the consuls, confesses the Son of God to be the only-begotten, 576. Begotten of the Father before all ages and times and substances, 576. Impassibly, 576. God from God, 576. Like the Father in all things according to the Scriptures, 576. Born of the Virgin Mary, suffered, crucified, 576. Descended to the dead, 576. Rose again, 576. Ascended into heaven, 577. And in the Holy Spirit, 577. Siscia, 98, 122, 285. Sisinnius, an Arian in Libya, 303. Socrates subscribes to the synod of Sardica, 132. Socrates, with Plato, went down to the Piraeus for the sake of worshipping Diana, 9. The sun never goes outside its proper orbit, 21. It goes around the earth, 22. It is shown that the sun and moon cannot be "as they are," 20. The sun is darkened only at the death of Christ, 72. Solon the Athenian and Lycurgus invented laws, 15. Portents of dreams, 24. There are three sounds in song: deep, high, and middle, 30. The sophistries of the Gentiles were effective only as long as they lived; it is otherwise with the doctrine of Christ, 73. Sophists refuted by Christ, 73. Sosicrates, 133. Subscribes to the synod of Sardica, 133. Sospita, or Diana, among the gods, related by her father Jove, 10. Sostras, presbyter of Mareotis, subscribes to the Alexandrian synod in the year 320, 517. Sotades the Egyptian, an effeminate poet, 191. Impure poet, after whose imitation Arius edited his Thalia, 582. Is a derision to the Gentiles, 320. Soterichus, bishop of Sebennytos, 148. Sozon, father of Serapion, 144. Sperantius, a most faithful man, 237. Killed by Magnentius, 237. Sperantius subscribes to the synod of Sardica, 133. Spiculator, see Speculator, 103, 137. The Holy Spirit is the breathing of the Son, 781. He is not a creature, 775. He is always in the hands of the Father who sends and the Son who bears, 81. Of the same power and substance, 700, 708. Creator, 703. The same works befit the Holy Spirit as befit God, 703. As they befit the Father and the Son, 704 and following. The Holy Spirit is named the finger of God in Scripture, 708. The Holy Spirit given to Moses, 337. Participation in Him implies participation in the Word, 180. He does not sanctify without the Father and the Son, 776. He is God because He is conjoined with the Son in divine Scripture, 525, 528, 774, 775. The Holy Spirit is not created, 507, 526, 531, 535, 539, 700, 552. The Holy Spirit is called Paraclete, Spirit of adoption, Spirit of holiness, and Spirit of Christ, 527. Conjoined to the Son and the Father, 528. He is not the Son of the Father, nor the brother of the Word, 530. By Him we are illuminated, 533. He is one, not many, 535. He is given and sent by the Father and the Son, 535. From God, 535, 538. He is the Spirit of renewal, 536. Giver of life, 556. Proper to the Son according to substance, 538. Spirit of wisdom and truth, 538. Of virtue, 538. Of glory, 538. The Holy Spirit is immutable and devoid of variation, 539. He cannot be separated from the Son, just as the Son cannot be from the Father, 545. He has the same property toward the Son as the Son has toward the Father, 552. He is given by the Father through the Son, 553, 560. In Him created things are anointed and sealed, 553. He is the good odor and form of the Son, 553. He is in the Word, 555. Those who resist Him deny the Son, 519. He is opposed by some who had defected from the Arians, 518 and following, passim, 553. The same unity which the Son has with the Father, 518. Concerning the Holy Spirit, the same things are said as of the Father and the Son. That He illuminates, 533. That He is drunk, 533. That He is wisdom, 533. That we are enlivened by Him, 534. Spirit is used in various ways in the Scriptures, 519, 524. In Scripture, without an addition, it does not signify the Holy Spirit, 524. For wind, 524. Spudasius subscribes to the synod of Sardica, 133. Spyridon, 133. How great an error it is to adore the statues of the gods, 11, 12 and following. Confirmed from Scripture, 11, 12 and following. Statues of beasts were held as gods, 16. A star ran before the sun when Christ was born, 62, 63. Stercorius subscribes to the synod of Sardica, 132. Stephen, illustrious martyr, 519. Stephen of Antioch is condemned by the synod of Sardica, 122, 131, 152, 279. Ordained bishop by the Eusebians, 218, 274. By his command, a harlot is introduced into the chamber of Euphratas, 281. Stripped of his bishopric, 281. Stephen with Secundus of Pentapolis kills Secundus the presbyter, 302. Stephen, bishop in Libya, ordained by Secundus, 580. Stephen the teacher, 239. Sticharia, 141. Straw wrapped in asbestos is not burned, 69. The Stoics think God is contracted and again dilated with created things, and rests infinitely, 496, 497. They diffuse God into all things, 378. Strobilus, what it is, 90 in the notes. Strobili offered to the gods in sacrifice in the Church, with Gregory invading, 90. Substantia in Greek, 595. The name of substance is excluded by the Arians, 577. Because it is not found in the sacred Scriptures, 577. Likeness should not be said of substances, but identity, 612. What the substance of God is cannot be comprehended, 179. Substance in God is one, 490. Superior subscribes to the synod of Sardica, 133. Syene, 306. Sylvanus, 145. Sylvanus assumed by Paul as a companion, 82. Sylvester of Rome is orthodox, 219 in the notes. Sylvester, bishop in Dacia, is orthodox, 220. Nicene Creed, 188. Symphorus subscribes to the synod of Sardica, 133. Synod of Alexandria in the year 320, 150. Has nearly a hundred bishops, 315. A Roman synod is convened in the place where Vitus the presbyter was conducting the assembly, 110, 111. Bishops
A performed more than fifty acts, 110. A synod convened at Jerusalem gives letters to Athanasius, 138. Three synods declared Athanasius innocent: the Alexandrian, the Roman, and the Sardican, 97. Various synods celebrated in Gaul and Italy, 712, 720. Against the Arian heresy, 712. Synods celebrated in Spain and Rome, 720.
Syrianus, a general of the army, enters Alexandria, 245. He says he does not have letters from Constantius to Athanasius, 245. For the safety of Constantius, he promises he will no longer disturb the Church, 245 et seqq. Prefect of Alexandria, 246. With more than five thousand soldiers, he besieges the church by night, 265. He breaks into the church, 311. Concerning the nefarious deeds during the incursion of Syrianus, 312. He orders the bodies of the deceased to be removed, 311. By force, he compels all to confess that there was no tumult and no slaughter, 311. He orders Catholics to be beaten with clubs, 311.
The peoples of Syria celebrate the Passover with the Jews, 574. Syrus subscribes to the synod of Sardica, 133. Subdued by David, Syria, 62. They celebrate Passover with the Jews, 713. They obey the Nicene synod regarding the celebration of the Passover, 575. The Cilicians do not worship their gods, 18. The deities of the Syrians are not admitted by the Persians, 18.
T The Tabernacle constructed so that it might be a defined place of prayer for the Israelites, 242. Tanis, a city of Egypt, 148, 619. Its bishop is Eudaemon the Meletian, 148. Tapenacerameus, 145. Taphosiris, 145. Taradus, a city of Syria, whose bishop is Cymatius, 274 in the notes. The Tauri, Scythians, sacrifice shipwrecked people to a virgin, 19. Taurinus, an Egyptian bishop, was present at the synod of Tyre, 154. Taurus, a count, by the order of Constantius, urges Athanasius to return, 282. Telemachus, son of Ulysses, 507. The order of the seasons of the year, 22. The time of our life is defined by God, 260. Tentyra, 148. The bishop of Tentyra is Pachymes the Meletian, 148. The earth stands in the middle of the universe, 21. It cannot produce fruits without rains, 21. It is immobile, 28. The vileness of earthly things, 645. The books of the Old Testament are twenty-two, according to the number of the Hebrew letters, 767. To those who reject the Old Testament, the New is of no benefit, 215. Which are the books of the New Testament, 767. The New Testament is of no benefit to those who reject the Old, 215. The testimonies of enemies have no force, 151. Thalassius betakes himself to Pitybion, 235. Thalassus, a count of Constantius, by whose order he urges Athanasius by letter to return, 282. Thalelaeus, a presbyter of the Mareotis, subscribes to the synod of Alexandria in the year 320, 317. The Thalia of Arius, 174, 218, 250, 582. Written in effeminate modes in imitation of the Egyptian poet Sotades, 194. It is accustomed to be sung over drinks, 322. The Meletian bishops of the Thebaid, who they are, 148. The bishops of the Thebaid sent into exile in the Ammonian region of Libya, 251. The gods of the Thebans are rejected by the Thracians, 18. Theodorus, 139. He is called Theodosius, 133. Theodorus the Heracleote, 111. He writes on behalf of the Arian heresy or by the Arians, 218. An enemy of Athanasius, 284. A legate sent to deliver the formula of faith to Constantius, 589. He is condemned by the synod of Sardica, 122, 131, 132, 279. Theodorus, bishop of Egypt, was present at the synod of Tyre, 154. Theodorus subscribes to the synod of Sardica, 133. Theodorus, 133. Another, 133. Theodorus, bishop of Athribis, was present at the synod of Alexandria in the year 362, 615. And he subscribed to it. Theodorus of Nitria, most acceptable to God, 695. A companion of Amunis, 672. Theodorus the Tabennesiote, a great man of God, 693, 694. Athanasius dwells in his monastery for a few days, 693, 694. His death, 694. Theodorus warns Athanasius, divinely inspired, that Julian had been killed on the same day, 695. Theodosius of Tripoli is co-opted as bishop by the Eusebians, 274. Theodosius is condemned at the synod of Seleucia, 580. Theodosius, 133, 139. He is called Theodorus. He subscribes to the synod of Sardica, 133, 139. Theodulus, bishop of Trajanopolis, sought for death by the Arians, 255, 280. A fugitive, he dies, 129. Another Theodulus is condemned at the synod of Seleucia, 580. Theognius was deposed, 102. One of the six legates to the Mareotis, 106, 149. One of the six bishops who went from the synod of Jerusalem to Constantine, 160. His letters against Athanasius, Marcellus, and Asclepas were concocted, 120. Theognostus, a learned man, whose passage is adduced; he uses the term "from the substance," 181. By the example of light and splendor, he proves that the Son is of the same substance as the Father, 181. Theognostus, an admirable and studious man, 561. His passage, 561, 562. Theology concerning the perfect Trinity, what it is, 333. Theological men, that is, the apostles, 50, 77, 224. And the disciples, 44. The Theologian, John the apostle, 33. Theon subscribes to the synod of Sardica, 133. Theon, bishop of Egypt, was present at the synod of Tyre, 154. Theon, bishop of Nilopolis, a Meletian, 148. Theon, a presbyter of the Mareotis, subscribes to the synod of Alexandria in the year 320, 317. Theon, a presbyter of the Mareotis, 151. Theon, a deacon of Alexandria, 150. Theona, the Church of Alexandria, 241. Theonas, an Arian bishop, is deposed at the synod of Alexandria, 314. Theonas, a deacon of Alexandria, subscribes to the synod of Alexandria in the year 320, 317. Theonas, a deacon of the Mareotis, subscribes to the synod of Alexandria in the year 320, 317. Theophronius, bishop of Tyana, offers a formula of faith at the Dedication-Synod B of Antioch, 588. Thersites, 13. Thessaly, 98, 122, 285. Theseus numbered Jupiter, Neptune, Apollo, Vulcan, Mercury, Juno, Pallas, Ceres, and Diana among the gods, 8. Thetis brings aid to Jove, 10. Thinuis, a city of Egypt, whose bishop is Ephraim the Meletian, 148. Thoth, a month, 152, 580. It is September for the Romans, Gorpiæus for the Macedonians, 580. Thrace, 97, 122. The gods of Thrace are rejected by the Pelasgians, 18. The Thracians reject the gods of the Thebans, 18. Tuscany, 98. Thyrsus, a presbyter of the Mareotis, 151. Tiberinus, a bishop, subscribes to the synod of Sardica, 133. Timothy did not drink wine, 211. Timothy, a bishop, subscribes to the synod of Sardica, 153. Timothy, bishop of Diospolis, was present at the synod of Tyre, 155. Timothy, a deacon of Alexandria, 150. Another Timothy, a deacon of Alexandria, 150. Timothy, a Meletian deacon, in the Breviary of Meletius, 148. Tithoes, a bishop, subscribes to the synod of Sardica, 133. The book of Tobias is indeed read in the Church, but it is not in the Canon, 768. The Tome of the Alexandrian synod, 615. It is carried to Antioch, 620. The tradition of the Fathers must be kept, 689. About three hundred bishops met at Nicaea, 113, 165. One hundred and eighteen, 712. Three persons are adored, 780. Three hypostases are not separated in themselves, 80. Perfect in the Trinity, 86. Trier, the metropolis of Gaul, 253. There, in a temple not yet finished, assemblies are held, 241. Constantine the younger stays in the same place, 161. Maximinus, bishop of the Treviri, 255. Trinity. In the Trinity there is one divinity, 555, 518. Truly and in reality the Trinity, 541. One and indivisible, 86, 353. The unity of the Trinity is found in the Scriptures, 776. The doctrine of the Trinity according to Dionysius of Alexandria, 200. We compress into unity the Trinity which cannot be diminished, 200. It is without confusion, 86. It is gathered into one as if into a summit, 182. The divinity of the Trinity is one, which is known from one Father, 536. Consubstantial, 741. Everlasting, 56. Three things and three persons, yet not three gods, 590. Perfect from eternity, 333. Holy and perfect, it is known in the Father and the Son and the Holy Spirit, 540. The Trinity of the deity alone is uncreated, eternal, immutable, and invariable, 737. The true doctrine of the Trinity, what it is, 533. The efficacy is one; Grace is one, 555. Triphyllius subscribes to the synod of Sardica, 153. Tripolis, whose bishop is Theodosius the Arian, 274. The true bishop is Hellanicus, 274. Triptolemus discovered the sowing of grain, 15. The Trojan war, 10. Tropics, that is, the Pneumatomachi, because they devised various tropes for asserting their heresy, 526, 532, 535, 514.
Tryphon subscribes to the Council of Sardica, 132. Tryphon, a presbyter of Mareotis, 151. Tryphon, a deacon of Mareotis, subscribes to the Council of Alexandria in the year 320, 317. The mourning of Typhon in Egypt, 9. Treacheries, 680. Tyrannus the bishop, 147. Tyrannus, an Egyptian bishop, was present at the Council of Tyre, 154. Tyrannus, a presbyter of Mareotis, subscribes to the Council of Alexandria in the year 320, 517. Tyrannus, a Meletian presbyter in the Breviary of Meletius, 148. The Council of Tyre is convened against Athanasius by the Eusebians, 101. To be rejected as violent, 103. Events performed in it, 105, 104.
U The Sabellians incorrectly called Christ the Probole (emission), 80. Ulysses, 13.
The Only-Begotten. See Christ, Son, and Word.
The unity of the Godhead is distinguished without division, 86. We dilate the indivisible unity into the Trinity, and we contract the Trinity, which cannot be diminished, into unity, 200. The universe is not God, 22. Because God does not consist of diverse things, 22. One and perfect is far superior to diverse things, 31. The term *hypostasis* is the same as substance, 714. The *ousia* in God is one, that is, substance, 490. Uranius T. is condemned at the Council of Seleucia, 580. Ursacius and Valens were Arians, 712. Deposed from the rank of the presbyterate, 218. Chosen as bishops by the Arians, 218. Imbued with the rudiments of the faith by Arius while they were younger, 218. Legates sent to Mareotis, 106. Younger in age and morals, 106. Among the bishops who went to Constantine after the Council of Jerusalem, 160. Condemned at the Council of Sardica, 122, 123, 132, 279. Having gone to Rome, they perform penance for the calumnies brought against Athanasius, 139, 284. They subscribe to the letters of Athanasius offered to them, and return to their own [party], 285. They claim that they were led to simulated penance through fear of Constans, 285. Clerics of Ursacius and Valens sent against Athanasius, 286. Ursacius, Valens, Germinius and their associates lead the consulate of their formula of faith, 573. They offer a formula of faith to the Council of Ariminum with the consuls prefixed, 576. Deposed in the Council of Ariminum because they were unwilling to condemn the Arian heresy, 713. With eunuchs, they beat Hilarius the deacon, the legate of Liberius, with scourges, 291. They are condemned in the Roman Council, 720. Ursicius subscribes to the Council of Sardica, 132.
V Valens subscribes to the Council of Sardica, 132. Valens, one of the six legates to Mareotis, 149 et seqq. Condemned by the Council of Sardica, 122, 131, 132, 279. The penance of Valens and Ursacius, 161. Valens and Ursacius send letters of peace to Athanasius, 98. They perform penance for the accusations offered to Athanasius, and deliver a book of penance to Julius, 98. They condemn Arius and his doctrine, 98. Valens, the same bishop in Pannonia, 572. Author to Constantius for convening the councils of Ariminum and Seleucia, 572. He offers a formula of faith to the Council of Ariminum with the consuls prefixed, 576. Valens. See Ursacius. Valens, legate of Magnentius, makes a journey through Libya, 238.
Valentinus subscribes to the Council of Sardica, 133. Valentinus learned of two principles and two gods, 611. He names Christ as another [being], 486. He says that the passion is common to the Trinity, 757. [He says] the Holy Spirit is the first among the angels, [and] that the Word did not assume true flesh, 426. The Holy Spirit is co-eternal with the angels, 527. He thought the angels could create, 386. To be condemned with anathema, 616. As a stranger to the truth, 617. He feigned that flesh is a part of the Godhead, 752. He was seduced from knowledge, as he claimed, 762. He says the Son is the emission and offspring of the Father, 183. The Valentinians have their name from Valentinus, 321. They adulterate the Scriptures, 303. They used to say that the Father and the Holy Spirit have borne flesh, 743.
Valerinus subscribes to the Council of Sardica, 133. Valerius, 133. The prophets of the pagan gods, 12. Winds sprung from heat and burning, 21. Venus is worshipped on the island of Paphos, 7. She teaches harlotry, 20.
The Word is Wisdom itself by its nature, Reason itself by itself, Power itself by itself, Light itself by itself, Truth itself by itself, Justice itself by itself, Virtue itself by itself, character, figure, splendor, image, and the most perfect fruit of the Father, 37. It is proved to be the Word, 36. It does not consist of syllables, 32. It is truly God, 325 et seqq., 351, 547. One, not many, 174, 205, 225, 226, 325, 400, 401. From God, 177, 398, 416, 489. With the Father, 37, 226, 227. In God the Father, 37, 355, 386, 317. B One with the Father, 451, 464. Proper offspring, 178, 227, 525 et seqq., 485. From the nature of the Father, 371, 372. Consubstantial with the Father, 325, 548. Like the Father, 179. Figure of the Father’s substance, 195, 325, 332, 334, 365, 336, 396, 448, 553. Wisdom of the Father, 36, 325, 335, 428. Only-Begotten, 325. Eternal, 335, 428. One, 400. Son of God, 334, 360, 365, 448, 553. The Word is Son and God not by participation but by nature, 330, 332, 335, 365, 396, 438, 448, 543. Virtue of the Father, 32, 325, 338, 342, 546. Eternal, 325, 327, 330, 346 et seqq. Equal to the Father, 195. Before the ages and times, 175, 171. Neither before nor after Him, 227. Born without passion, 341. Without division of substance, 180. Not by will, 481 et seqq. His generation is not to be compared with human generation, 331, 339. He is not a son by adoption, a hundred times over.
The Word is not a created or made thing, 277, 325 et seqq., 339, 341, 365, 375 et seqq., 419, 426, 465. If it is created, the Trinity is dissimilar, 332. If made, it was made through another Word, 225, 373, 390, 484. The Father created all things through Him, 168, 434. The Word made all things, 2, 177. Artificer of the ages, 329. Creator, 227. He contains all things, 35. He orders all things, 31, 32, 33 et seqq. He is everywhere, 43, 66. All things are participants in Him, 180. Not a minister of creation, 392 et seqq. He has the same divinity as the Father, 227. The same power of effecting, 227. Immutable as the Father, 336, 346, 347, 350, 743. Immortal, 43, 44, 52. Undivided from the Father, 195, 224. Intangible, 723. The Father makes Himself known through Him, 37. He knows the Father, 227. And Himself, 227. The Father is known through Him, 23, 35, 46, 48. He is known from created things, 34, 35, 69, 225, 328. How arduous it is to discourse about His divinity, 271. He knows all things, 220.
The Word is where the Father is, 171. Interpreter and messenger of the Father, 35. Through Him the Father rules and preserves all things, 32, 33. He is not numbered among the works in the hymn, Benedicite. C Those who distinguish the Word from the Son introduce a quaternity, not a Trinity, 502. It is most high, 350, 351. It must not be called external or internal, nor something flowing from a perfect nature, nor cut or projected from an impassible nature, 79. Holy by itself, 351, 360. Just, 360. Author of life, 195. Lord, 195, 591. He manifested Himself to men in many ways, 46. He dictated the Old Law, 35, 591. By His providence bodies grow and rational souls are moved, 34. He is the bishop of souls, 195. The Word is the beginning of all things, 408. Beginning of the ways, 421 et seqq. Head of the Church, 33.
The advent of the Word for the completing of the Father’s work, 366, 386. On our account, 40, 414, 417. Made man, 227. Why, 67 et seqq., 173, 413, 425. Flesh is united to Him in the womb, 442, 737. Without change of the Word, 347, 724. Without a man, 50. From the Virgin, 43, 50. He is not anointed, but His flesh is, 356, 357. He rendered divine that which He assumed, 352. He took upon Himself the judgment of the world, 367. He does not progress to something better, 557. By the advent of the Word miracles were wrought, 70, 71. Why He calls the Father Lord after the Incarnation, 409.
The Word is not man by His nature, 38. Nor does He have a body from His own nature, He had a body similar to ours, 419. Not phantastical, 50. True flesh, 442. He is our brother, 376, 419. He came into His body in a different way than into the prophets, 726, 734. First-born, 419, 442. By His advent He made the doctrine of the gods obsolete, 73. Properties of the flesh are attributed to the Word, 460, 461. He is touched in the flesh, 698. He sanctified the flesh, 49. He performed miracles through the flesh, 460, 461. Why, 461. To be adored with the flesh, 729, 739. He is said to be created according to the flesh, 227. The Word suffers in the body, 367. Thus He gives salvation to all, 69, 367. As God, He suffers nothing, 75. He brought the solution of death and the resurrection of life, 45. In death, He was not separated from the body, 723. The Word, existing in man, exalted man, 493. The Word is glorified according to the flesh, 698. Not His nature, but the humanity is exalted, 351, 553. The flesh of the Word did not receive the Word through grace so that it might be called God, 697. By His doctrine He amended the negligence of men, 44. Through created things the Word becomes holiness itself by itself, life itself by itself, the door, the shepherd, the way, the commander, the leader, the savior, the author of life, light, providence, 37. The Word introduced by the Arians is alien to the true Word, 226. How much the word of man differs from the Word of God, 397, is not a part nor a decision of Him, much less the Word of God, 341.
A Simple speech is in place of an oath for the holy, 209. Vercelli, a city of Gaul, 619. Veredarii (couriers), 153. Verissimus subscribes to the Synod of Sardica, 153. Whoever betrays the truth is to be condemned, 231. The comprehension of truth far exceeds our ability, 272. It is not preached with swords, nor by the hand of soldiers, but by persuasion and counsel, 287. Athanasius calls upon the truth as a witness, 497. Truth is the protection of Christian emperors, 239. Verona, of which Lucillus is bishop, 235. The use of garments invented by Juno, 14. Constantius abdicates Vetranio, 296, 307. The way to God is within ourselves, 23. The way of salvation is our soul itself, 23. All may enter the way of salvation, even the Gentiles, 23. Viator subscribes to the Synod of Sardica, 133. A vicar is a type of office, 275. Victor subscribes to the Synod of Sardica, 153. Victor, 133. Another the same. The Savior’s victory is compared to the victory of any king, 56. Victorinus subscribes to the Synod of Sardica, 133. Victurus, 133. Widows struck by the heels by the Arians, 306. Viminacium, the city where Athanasius addresses Constantius, 236. Vincentius, bishop of Capua in Campania, approaches Constans with Athanasius, 235. A legate from the Synod of Sardica, forced not to communicate further with Athanasius, 247. A libation of wine, 19. The Catholic Church is accustomed B to call virgins the brides of Christ, 517. The vow of virginity in use, 73. Virginity originated from Christ, 73, 251. Gentiles admire virgins as the temple of the Word, 251. A proof of the Christian religion, 71. They exist only among Christians, 251. The limbs of virgins are the limbs of the Savior, 251. Dedicated to the Savior, 252. Constantine honors virgins greatly, 251. Constantius calls them holy and venerable, 251. They could not be led by blows to renounce Christ during the raid of Gregory, 90. A virgin studious of reading is torn by lashes and shut up in prison, and her book is snatched away by the executioners, 91. Virgins stripped and struck in the raid of Gregory, 90. Whipped, 277. A certain virgin healed by Antony, 670. Virgins cast out of their houses in the year 350, 300. It is peculiar to heretics alone to persecute virgins, 252. Virgins affected C by martyrdom during the raid of Syrianus, 311. Banished to the Great Oasis, 256. Others struck with bared heads, 300. Virgins suspended in wooden frames by order of the Arians and whipped, 251. Virgins previously brought to the fire sent into exile by the Arians, 256, 306. Virgins thrown into prison after the entry of George into Alexandria, by the invading soldiers, 248. The Virgin, goddess of the Scythians, 19. Virtue is not difficult, 647. The path of virtue is not to be measured by time, but by desire and purpose, 638. The difference between a good and a bad vision, 657, 662. The visitation of a bishop, 151. Vitalius subscribes to the Synod of Sardica, 132. Vitalius, 152. Another the same. Vitalius, 133. Another the same. Birds, quadrupeds, reptiles counted in the number of the gods, 15. Why, 15. Two wills in Christ, 709. The will of men can incline to either side, 4. Pleasure ranked among the gods, 7. The love of pleasure was the destruction of man, 3. Vulcan is cast down from heaven, 10. And by that fall is rendered lame, 10. He is called the author of craftsmanship, 14. Greek philosophers say that Vulcan's lameness signifies fire, 681. Vulcan restored among the gods through Theseus, 8. He prepares traps against Mars and Venus, the adulterers, 10. X Xenon subscribes to the Synod of Sardica, 133. Z Zacharias the prophet during the time of the Babylonian captivity, 65. Zeno the Eleatic invented dialectic, 15. Zenobia, a Jewess, patroness of Paul of Samosata, 305. Zenobius, 133, 139. Zoilus, bishop of Andros, attended the Synod of Alexandria in the year 362, 615. And subscribes to it, 619. Zoilus, deacon of Mareotis, subscribes to the Synod of Alexandria in the year 320, 317. Zorobabel, son of Salathiel, a wise man, 243. Zosimus subscribes to the Synod of Sardica, 132. Zosimus, 133. Another the same. Zosimus condemned by Alexander, 305. Zygri, a bishopric near Libya, 619.
INDEX TO THE FESTAL LETTERS OF ST. ATHANASIUS AND TO THE TWO CHRONICLES
The numbers signify the years of Christ which, enclosed in parentheses, we have inserted into the double Chronicle; then follow the pages of the Roman edition (indicated by the letter p), the series of which we exhibit in bolder type. Prefects of Egypt: A Aelius Olympius Palladius Samosatensis in the years 371, 372. Aelius Palladius Palaestinus, called Cyrus, in the years 371, 372, 373. Cataphronius Biblius in the year 356, 357, and p. 162. Faustinus Chalcedonensis in the year 359, 360. Flavianus Illyricus in the years 364, 365, 366, and p. 163. Florentius in the year 331, and p. 39. Gerontius Armenius in the year 362, and p. 162. Hyginus Italus in the years 331, 332. Hyrieus Damascenus in the year 364. Italicianus Italus in the year 359. Longinus Nicaenus in the years 341, 342, 343. Magninianus in the year 330. Maximus Nicaenus in the year 356. Maximus Rhacotensis in the year 361. Nestorius Gazaeus in the years 345, 346, 347, 348, 349, 350, 351, 352. Olympius in the years 362, 363, and p. 162. Palladius Italus in the year 344. Parius Corinthius in the years 358, 359. (Or Pariesius p. 12.) Parnassius in the year 357. Paternus in the years 334, 335, 336. Philagrius Cappadox in the years 337, 339, 340. (Compare, however, the note on pp. 60 and 72.) Photinus in the year 361. Proclianus in the years 366, 367. Sebastianus Thrax in the years 353, 354. Tatianus Lucius in the years 367, 368, 369, 370, and p. 164. Septimius Zenus in the years 328, 329. Theodorus Heliopolitanus in the year 338. Zenophilus in the year 333. I rejoice that I have been able to add this not insignificant number of prefects of Egypt to those whom the very learned man Joannes Labusius diligently collected from Augustus to Caracalla in an excellent little book published at Milan in the year 1826. But without doubt this number can still be easily increased, either from the works of Athanasius or from the historians of the events of his time, such as Theodoret, Socrates, Sozomen, and others. Lo, Allatius in his dissertation *De Theodoris*, no. 25, names Theodorus Samius, prefect of Alexandria. Lo, also in the *Life of Chrysostom*, edited by us in this volume, part II, p. 267. Another Theodorus, the younger, prefect of Egypt (where it should have been stated by us in Latin with the more formal term *praefectus* rather than *eparchos*). The chronological series of the prefects, or *bassas*, of Egypt under the Mohammedans is in cod. Arab. Vat. 754. The sacrifice of Abraham is wisely discussed, p. 68. Alexander, the predecessor of Athanasius, dies after writing the Paschal letter in the year 328, p. 2. Amen, the solemn response of the praying people, p. 86.[1521 A] Antonius Magnus performs miracles at Alexandria, p. 5. Arius and Manes refuted, p. 93, 107, 110. Arians deceived in the Paschal computation, p. 6. Excommunicated by the Roman Church, p. 7. Arsacius and Valens, the ignominy of the Arians, p. 7. Athanasius, while still a young man, is elevated to the episcopacy in the year of Christ 328, after Easter, p. 2 and 3. His journey to the court, that is, the palace of Constantine the Great, p. 2 and 52. He visits Thebes, p. 2. The Pentapolis and lower districts, p. 3. The upper, p. 163. He refuses to go to the Synod of Caesarea, p. 3. He arrives at Tyre, but soon flees from it, p. 4. He is sent into exile to Trier by Constantine, p. 4. He travels to Constantinople, p. 4. To Aquileia, p. 8. His first flight from the city of Alexandria, p. 5; second, p. 12; third, p. 14. He writes from the city of Rome, p. 116. With great honor and acclaim, he returns from Italy and Rome to Alexandria, p. 8 and 161. A different return, p. 13. A third, p. 14. He meets the Emperor Jovian, p. 14 and 163. He builds a church in Mendesium, which was later named after him, p. 17. He dies prodigiously, anno 373, p. 18 and 164. Athanasius’s two unusual interpretations of the Bible, p. 19, 20. Fragments of his Festal Letters have been recited by Cosmas Indicopleustes and Severus of Antioch. (See in their proper places.) Also the Vatican codices, p. 119 and the Preface. The provinces of Egypt subject to Patriarch Athanasius are enumerated, p. 1. [1521 B] Bresidas (or Barasides), a notary or secretary, p. 15 and 163. [1521 C] Caesareum, the Alexandrian basilica, is occupied by the Catholics, p. 15. It is burned, ibid. The canon of both Testaments in the year 367. It is compiled, or set forth, by Athanasius, p. 16 and 153. (It will be useful to compare similar canons in St. Cyril of Jerusalem, Catecheses IV, 35 and 36, and St. Augustine, De doctr. Chr. lib. II, 13.) Eucharistic communion even outside of Easter, p. 54. Confession of sins to be made, teaches Athanasius, p. 83. Constantine the Great dies in the year 338, p. 5. Emperor Constantius dies in the year 361, p. 13. [1521 D] Didascalia apostolorum, that is, the Apostolic Constitutions written by Clement, p. 157. Days of the gods, that is, the days of the week—Monday, Tuesday, Wednesday, etc., p. 1. Diocletian’s edict, from the Vatican codex, see notes in the Preface. Diogenes, notary of the emperor, p. 11, 162. Dominicum (that is, the church) of St. Dionysius at Alexandria, p. 162, 163. [1521 E] Canonical letters of bishops, sent to one another, p. 115. Promotions of bishops made by Athanasius, p. 115 and 145. Truth of the Eucharist, p. 28, 50, 53, 57, 78, 81, 123. Eudaemon, a virgin nun, tortured on Athanasius's account, p. 13. [1521 F] Festivals of the heathen, Jews, and wicked are condemned, p. 34, 47, 134. Religious faith above all things, p. 107. [1521 G] Georgius occupies the Alexandrian see, p. 12, 162. He is killed, ibid. Gregorius the Cappadocian is forced upon [the see of] Alexandria as bishop, p. 5. His tyranny, p. 6. He dies in the year 346, p. 8. [1521 H] Heraclius, a count, p. 162. Hilarius, a notary, p. 162, 163. [1521 I] A spurious interpretation of Holy Scripture is refuted by Athanasius, p. 56. [1522 J] The true rationale of the salutary fast, and its praises, p. 25, 29, 49. Emperor Jovian, p. 14. The Paschal rite of the modern Jews is criticized, p. 26, 63, 134, 156, 144. Emperor Julian stops the persecution, p. 113. He restores it, p. 14, 162. His letter or threatening edict, ibid. and p. 163. He dies in the year 363, ibid. (Julian also inveighs against Athanasius in his letters 6 and 26.) [1522 L] A certain rare biblical reading in Athanasius, p. 65. Another good one, p. 79. Another, p. 102. Lucius the presbyter attempts to invade the Alexandrian bishopric, p. 16, 164. He is sent by the Arians to Emperor Jovian, p. 163. He escapes not without grave danger, p. 164. [1522 M] Magnentius kills the Emperor Constans, p. 9. Meletians against Athanasius, p. 52, 53, whose names are Callinicus, Ision, Eudaemon (these were the accusers of Athanasius, as is clear from other writings of Athanasius), Gelaeus, Hieracammon, who called himself Eulogius. The lie of the Meletians, p. 114. Daily use of the Mass, p. 123. Vain mission of the Catholics to Emperor Constantius, p. 10, 161. Modestus the vicar, p. 162. Montanus, the palatine silentiary, attempts to occupy Athanasius's seat, p. 10. He brings bitter letters from Constans, p. 161. [1522 N] Nicene decree concerning Easter, p. 1 and 133. [1522 O] Mutual prayer is commended, p. 38. [1522 P] Certain terms for Easter among the Romans from the tradition of St. Peter the Apostle, p. 9. The Paschal feast is a symbol of the future world, p. 29. Or an image of heavenly joy, p. 161. Accurate doctrine concerning Easter, p. 127. The book of The Shepherd is cited by Athanasius, p. 101. Unpublished writings and catalogs of the Alexandrian patriarchs, see notes in the Preface. Paulus the notary, p. 162. Care for the poor and strangers is commended at Easter time, p. 30, 51. The fifty-day Paschal period, p. 7. Fragment of Peter of Alexandria from Severus, see notes in the Preface. Proclianus the Macedonian, a dux, p. 15. Pythiodorus the Theban brings the edict of Julian to Athanasius, p. 14, 163. [1522 S] Schism in Augustamnica, p. 6. Sebastianus, a dux, p. 162. Athanasius writes to Serapion, Bishop of Thmuis, p. 115. Laudation of St. Athanasius by Severus of Antioch, in the Preface, near the end. Synod of Caesarea, p. 3, of Naissus, p. 7, of Sardica, p. 7, of Tyre, p. 4. Syrianus, a dux, p. 11, 162. [1522 T] Earthquake in Egypt and the receding of the sea, p. 15. Theona's Church at Alexandria, p. 3, 11, 162. Trajanus, a dux, p. 16, 164. Thereu (or Chereu), the first stage from Alexandria, p. 162, 163. [1522 V] Edict of the Emperors Valentinian and Valens against the returned bishops, p. 163. Victorinus, a dux, p. 163.
ORDER OF SUBJECTS CONTAINED IN THIS VOLUME
SAINT ATHANASIUS OF ALEXANDRIA, ARCHBISHOP. HISTORICAL AND DOGMATIC WORKS. Admonition concerning the four Orations against the Arians. 9 First Oration against the Arians. 12 Oration II. 145 Oration III. 321 Oration IV. 468 Admonition concerning the following epistles to Serapion. 525 Epistle I to Serapion. — Against those who blaspheme and say the Holy Spirit is a created thing. 530 Epistle II. — Against those who contend that the Son is a created thing. 608 Epistle III. — On the Holy Spirit. 624 Epistle IV. — On the Holy Spirit. 638 Admonition concerning the epistle On the Synods. 677 Epistle on the Synods of Ariminum in Italy and Seleucia in Isauria, celebrated. 681 Admonition concerning the Tome to the Antiochenes. 793 Tome to the Antiochenes. 795 Admonition concerning the following Epistle. 811 Epistle to Jovian. 813 Admonition concerning the Life of Saint Antony. 823 Life and conversation of Saint Antony. 833 Admonition concerning the two epistles to Orisius. 977 Epistle I to Orisius. 978 Epistle II to Orisius. 978 Narrative of Athanasius to Bishop Ammon and others regarding his flight under Julian. 980 Admonition concerning the following book. 982 Book on the Incarnation of the Word of God, and against the Arians. 984 Admonition concerning the following Epistle. 1027 Epistle to the bishops of Africa. 1029 Admonition concerning the following epistle. 1047 Epistle to Epictetus against the heretics. 1049 Admonition concerning the following epistle. 1069 Epistle to Adelphius the bishop against the Arians. 1071 Admonition concerning the following epistle. 1083 Epistle to Maximus the philosopher. 1085 Admonition concerning the following books. 1091 Books on the Incarnation of our Lord Jesus Christ, against Apollinarius. 1093 Book first. 1093 Book second. 1131 Admonition concerning the three subsequent epistles. 1169 Epistle to the monk Amun. 1169 Epistle to the same Amun. 1175 Epistle to Rufinianus. 1179 Admonition concerning the two following epistles. 1181 Epistle I, to Lucifer. 1181 Epistle II, to the same. 1183 Admonition concerning the epistle to monks. 1185 Epistle to monks. 1185 Admonition concerning the following fragment. 1187 Fragment of an epistle to his sons. 1189 Admonition concerning the following work. 1189 Book on the Trinity and the Holy Spirit. 1191 Various fragments. 1217 Fragment of an interpretation on the Symbol. 1231 Fragment on an example from the nature of the winged human. 1233 Other fragments taken from Felckmann. 1237 Fragment from an interpretation on Matthew. 1251 Major sermon on the faith, fragment. 1262 Two historical fragments. 1293 Sermon on patience. 1296 Sermon on Palm Sunday. 1310 Fragment against the Macedonians. 1313 Fragments against the Novatians. 1315 Fragment on amulets. 1319 Certain other fragments. 1325 Small work on unleavened bread. 1327 Ancient monuments. 1331
HEORTASTIC EPISTLES. 1339 Preface. 1339 Preliminary chronicle. 1351 Epistle I. — On fasting, the trumpet, and the feasts. 1360 Epistle II. 1366 Epistle III. 1371 Epistle IV. 1376 Epistle V. 1379 Epistle VI. 1383 Epistle VII. 1389 Epistle X. 1397 Epistle XI. 1403 Epistle XII to Serapion, bishop of Thmuis. 1412 Epistle XIII. 1414 Epistle XIV. 1419 Epistle XVII. 1422 Epistle XVIII. 1425 Epistle XIX. 1425 Epistle XX. 1431 From the twenty-second festal epistle. 1431 From the twenty-fourth. 1433 From the twenty-seventh. 1433 From the twenty-eighth. 1435 From the twenty-ninth. 1435 From the thirty-ninth epistle. 1435 From the fortieth. 1439 From the forty-second. 1439 From the forty-third. 1439 From the forty-fourth. 1441 From the forty-fifth. 1441 Acephalous chronicle. 1445 Syllabus of codices, with various readings omitted. 1449 Onomasticon of words either unusual, or whose meanings are peculiar or have been unobserved, which occur in the two previous volumes. 1451 Analytical index of subjects. 1461
THE END OF VOLUME TWENTY-SIX.