A but these things stand in this way, 147 a. another word, 45 a. and may neither blame be able to find fault [with them], 120 a. unchanged, 59 b. immeasurable distances, 59 a. and is contemplated, 139 a. without judgment, 77 b. more inaccessible, 151 b. of the inaccessible divine, 159 b, 162 b. hanging, 102 a. in blooming [things], 172 b. blooming, 139 a. budding, 96 a. impossible, 155 a, et 162 b. unmixed, 59 b. of an unforgetful [mind], 184 b. to spread out, 87 a. faint life, 94 b. uninitiated, 20 b. to defend [against], 81 b. of uncertain [issues], 99 b. blameless, 179 a. having ascended, 71 b. to be led up, 62 a. by necessity, necessario, 186 b. distresses, 81 a. to show forth, facere, 7 a. to warm [again], 82 b. to flourish, active, 80 a. springing up, 152 b. unbloody worship, 29 a. uncaused God, 97 b. renewal, baptismus, 81 a. circling, 6 b. anthropological [language] used, 159 a, et b. anthropopathically, 188 a. anthroporepic (befitting man), 179 b. of counter-objection, 181 a. soars up the heart, 135 a. ascent, ascensionem, 185 a. unadulterated, 16 b. I am made unlike, 60 b. bringing forth in opposition, 2 b. they are countered, 4 b. is divided in opposition, 178 b. of opposition, 182 a. anti-god, 70 b, 186 a. they make an opposition, 4 a. opposite, 162 b. opposing, ex opposito, 53 b. contradictory, 206 b. rejected, 78 a. he might have rejected... someone, 4 b. discordant, 135 b. unharmed, 9 b. B most unerring image, 17 a. boundless grace, 139 a. breathless, 96 a. of departure, 146 a. falls short, 152 b. proofs, textus, 14 a, 95 b, 114 a, 136 b, 148 a, 208 a. it might be shown, pro αποδειχθήσεται, 75 a. set apart, 68 a. acceptance, 19 a. departing from the Godhead, 170 b. he deifies, 127 a. tearing apart, 158 a. not various (simple), 17 a. is administered, 103 a. restores, reddit, vel desinit, 40 b. shutting out [from] heretics, 13 a. it excludes you, 97 b. those who have washed away, 19 a. disjointedly, 97 b. of logical choice, without, 91 a. understanding, 179 a. without anti-passion, 89 b. to fall upon in opposition, 62 a. assumption, ascensio (Domini), 42 a, et alibi. weak, 147 b. I sing back, 80 a. indisputable, 155 a. undeniable, 109 a. unarguable, 32 a. regarding Ananias, 27 a, 107 a: but for Antonius, 107 a. to send up thanksgiving and doxology, 46 a. to send up sacrifice, 113 b. to be sent up as worship, 154 b. he may send up a hymn, 174 a. the glory is sent up, 26 a. openly, 169 b. to spread out, 51 a. breathing unjust [things], 130 b. kindles the glory concerning Him, 51 a. I consider, 61 a. checking thoughts, 16 b. turning back the same words, 60 b. from [a person's] manner of life, 174 a. insecure, 125 b. stretching out the body, 141 a. to rise, active, 195 b. unwillingness, 4 a. formless, 77 a, 150 b. formlessness, 56 b. formlessly, 59 b. he took [away] glory, 145 b. having spoken, vocans, 5 a. ineffable, 194 b. unchosen, 59 b, 116 b. to take up, 211 b. of wind, 207 b. of wind, 208 b. without hesitation, 107 a. unexamined mind, 163 b. long-suffering, 162 b, 184 b. untouchable, 155 a. inaccessible, 194 b. needy of nothing, 17 a. blameless, 179 a. of ignorance, filling up, 58 b. unlovable, 114 b. unsleeping, 156 b, 195 b. he stretched out prayers, 194 a. C of logical choice, opposition of, 52 b. D opposite, 124 b. but (mendose), 58 b. stands in opposition, 189 a. correspondingly, 178 b. to invert, 178 b. non-existent, 100 b, 132 b. non-existence, 7 a, 162 b. insurmountable, 162 b. insuperable, 42 a. saying up and down, 89 a. is dwelled in, 151 b. irregular, 125 b. anonymously, 24 a. he deems worthy, 36 b. excelling dignity, 51 a. song, 148 b. to immortalize, 6 b, 126 b. passionlessness, 175 a. we partake of the passionlessness of Christ, 30 b. worthy of death, through lack of education, 158 a. he strips off, 97 a. having deemed unworthy, 156 b. to keep inviolable, 156 a. inviolably, 95 b. incomparable, 112 a, 151 b. without omission, 195 a. unchangeable, 12 a. in-inclined, 7 a. without boldness, 166 b. he gave, tulit, 120 a. undying, 163 b, 168 a. limitless, 205 b. infinite in power, 37 a, 59 b. infinite in magnitude, 207 a. by infinite word, 50 b. infinitely and non-conjecturally, 83 a. to put off, 173 a. those who have departed from human affairs, mortuos, 54 a. oppositely, 40 a. endlessly, 10 a. God unproclaimed, 167 a. meddlesome, 6 b. incomprehensible, 10 a. which, pro ὧνπερ, 20 b. stitch together, 85 a. unthrown, 78 a. he might have rejected... 4 b. disharmonious, 135 b. most unerring image, 17 a. boundless grace, 139 a. breathless, 96 a. of departure, 146 a. falls short, 152 b. proofs, 14 a, 95 b, 114 a, 136 b, 148 a, 208 a. it might be shown, 75 a. set apart, 68 a. acceptance, 19 a. departing from the Godhead, 170 b. he deifies, 127 a. tearing apart, 158 a. not various, 17 a. is administered, 103 a. restores, reddit, vel desinit, 40 b. shutting out from heretics, 13 a. it excludes you, 97 b. those who have washed away, 19 a. disjointedly, 97 b. we took back, pro ἀπεβάλομεν, 36 a. (of the Lord) ascension, 42 a, et alibi; opposition, 52 b; representative, 124 b; but (mendose), 58 b; stands in opposition, 189 a; correspondingly, 178 b; to invert, 178 b; non-existent, 100 b, 132 b; non-existence, 7 a, 162 b; insurmountable, 162 b; insuperable, 42 a; saying up and down, 89 a; is dwelled in, 151 b; irregular, 125 b; anonymously, 24 a; he deems worthy, 36 b; excelling dignity, 51 a; song, 148 b; to immortalize, 6 b, 126 b; passionlessness, 175 a; we partake of the passionlessness of Christ, 30 b; of ignorance: filling up, 58 b; of unloved [things], 114 b; sleepless, 156 b, 195 b; he stretched out prayers, 194 a; to stitch together, 85 a; loosened, 152 b, 210 b; occasion for defense, 113 b; is left behind by the earth, 181 b; they divine, 118 a; is mentioned, passive, 48 a; to imitate, 21 b; maddened, 18 b; painless light, 165 a; completion, 192 a; things declared/fated, 147 b; visible to all, 10 a; to stitch together, 99 a, b; it is natural to cast away knowledge, 154 a; perplexedly, 108 a; uncovered, retecta, 105 b; to scoff at the light, 58 b; to wipe off, 118 b; mission of S. Stephen, 93 b; is extended, 182 b, 207 b; produces meaning, 5 b; result, 202 a; results, 15 a, 58 b; from wearing, 174 a; is from natural motion, 132 b; from nothing, 62 a; declaratively, 102 a; carrying away, fort. pro ἀποφαίνων, 107 b; from time, 68 b, 69 a; impassable, 77 b, 95 a, 100 a; without passion, 99 b; Appho, 110 b; therefore, 125 a; within virtue, 70 b; flowing/fluid, pro ἄρρευστος, 9 b, 34 b; hermaphrodite, 221 b; even/intact, 37 a; sense of archangels, 45 b; primordial mind, 139 a; first-evil, 27 b; from the beginning, 86 a; original spirit, 129 b; master-builder, 82 b; asthma, pro ἆσθμα, 132 b; those exercised in worldly [things], 208 b; unshakable, 132 a, 184 a; incomparable, 162 b, 164 b, 173 a; unmixedly, 175 b, 187 a.
A unsyllogistically 196 a. unmanifestly 120 b. incomparably 85 a. invisible 194 a. security, *certain interpretatio* 91 a. he secures what was excepted by him 58 b. endless word 94 a. failure 99 a. immutable angels and souls 178 b. invulnerable knowledge 95 a. arrogantly 77 b. arbitrarily 175 a. authority 54 b, 40 a, 90 b. author 32 a. authority 102 b. authoritative 55 a, 125 b. authoritatively 75 a, 85 b, 130 a. most blessed courts, suitable for all 31 a. immaterial 59 b. increasing 132 b. to pluck scents 5 b. Italy 130 b. angelic messenger 75 a. self-evident 90 b. self-sufficiency 66 a. self-good 94 a. self-holy 174 b. self-sinless 79 a. self-needing nothing 73 a. self-begotten 6 b, 50 a, 131 b. self-originated 149 b. self-taught 149 a. imperial 21 a, 57 a. word for word 100 a. self-conceived 150 b. spontaneous God 67 b, 210 a. spontaneously 82 b. self-fathered 62 a. by self-choice 66 b. perfect substances 19 b. to work voluntarily 15 b. self-grown 7 a. self-evident hypocrisy 96 a. self-poisoning 140 b. to exist as grace itself 124 b. without imagination 52 a. simple words 108 a. underage 125 b. consecrating to the temple 136 a. godlessly 6 b. advent of Christ 175 b. to define 132 b. ineffably 59 b. inescapable 142 a. from which, or *quod* 79 a. soundlessly sounding 59 b. without trial 77 b.
B To throw into an accusation 100 a. more kingly 128 b. to the king 180 a. of the Queen of all nature 155 a. to babble 174 a. profane spirits 64 b. forced 168 a, 217 a. worldly things 58 a. see that he did not say 90 b. let him counsel 140 b. those upon the tongue 70 a. Wisdom welling up [Proverbs 8:22] 6 b.
C Most serene nature of Him 179 b. serenity 105 a. with a serene nod 105 a. to be genealogized 12 b. to generate 79 b. generator 10 a. birth, and *gea* 10 a. to those having been made, *fort. pro* to those being generated 136 a. dignity of old age 186 b. sticky 105 a. intention 52 b. counselor 85 a. they fight against knowledge 155 b. knowingly 212 a. to the place of Golgotha, most central 15 b. he writes, *scriptum est* 61 b, 120 a. of the offices 145 b. Scripture 5 a, 35 a, 58 b, *et alibi*. writings 86 a.
D Bands of demons 51 a. a loan to be expected 142 a. Davidic 22 b. to be fearful 194 a. lordly name 171 a. second 72 b, 73 a. show 189 b. throughout 182 b. through all 176 a. to the end 168 a. because of necessity 80 a. through the equal 53 b. to stir up slander 100 a. cognition 7 a. declares 11 b. he dispensed the covenant 161 a. division 80 a. everlasting 142 b. eternally 165 a. to have been allotted the Godhead 55 b. has been distinguished 173 b. ministers 102 b. to perform a ministry 59 b. of those being served 91 b. ministers 97 b, 115 b. to be held 78 b. of hidden things 79 b. to discuss 45 b. sense 170 a, 171 a. by many 24 a. having traveled through 66 a, 140 b. he disputes 78 b. to excel in this 61 a. being thrown about 3 a. he explains 313 a. to distinguish 150 b. to the end 168 a. he extends 123 b. to one extending dogmatically 171 b. to provide an opportunity 6 b. they differ in relation to the truth 171 b. having been interpreted 211 b. doctrines 46 b, 124 a. to show through 8 b. they explained 170 a, 187 b. it has been falsified 187 b. he gathered 209 a. by covering 147 a, 156 a. will slip of the 204 a. to be defined 6 b. just things 85 b.
[D (cont.)] of those having been justified 70 a. justifying 121 a. we are justified 127 b. just 70 a. argument 71 b. to pay the penalty and to receive 92 a. double 114 b. doubly 85 a. chariot of the artist 17 b. by which came the course of the Word 6 b. dogmatically 171 b. most approved Paul 88 a. glory being sent up 29 a. opinions 7 a, 115 b. supporting angel 89 a. they may grasp 4 a. sickle-bearing 109 b. dyad 100 b. twelve 57 a, 150 a, 192 b. hard to be embraced 163 b. most hard to be captured 179 a. to be troubled 205 a. hard to be seen 165 a. hard to be divided 115 b. badly fated; *mendose* O wretched, oh! 152 a. with blasphemies 5 a.
[E] In Hebrew 125 a. it may be born, not to be sick 142 a. heart-felt good 72 b. fruitful of the Son 9 b. worldly wisdom 156 b. approved glory 51 a. accommodatingly 125 b. remaining understanding 213 a. I suppose 125 a. on a base 56 a. was justified 56 b. will-to-the-extreme 202 a. voluntarily 15 b. if we think 146 b. it was, or obeyed 112 b. fair *fortasse* 180 b. to worship an image, having formed 18 a. for the mind to be rolled 186 a. to set aside, *sed* to choose 193 b. to be sincerely disposed toward someone 37 b. peace, divine essence unitas 197 b. unto worthiness and unto infinity 92 b. in the Books of Kings 20 a. again 60 a, 140 b. for ever 82 b. to the extreme 36 a, 194 a. having been included 175 b. I bring in 57 b. totally 55 a. in artificial gods 197 a. into presidencies 206 a. especially 196 b. next 162 a. to this 27 b. at all 20 b. then, not therefore 89 b. bringing themselves in 96 a. having slipped in 122 a. from equal things 44 a. from things not existing 6 b. from all 24 a. hundredfold 176 a. has turned out 129 a.
A to receive 33 a. reception 158 a, 161 b. thither, in altera vita 178 a. to leap out 163 a. chosen 89 b. to interpret, etc. 50 a. to choose 94 a. calculated 171 a. he loosed 50 a. in part 121 a. they lever out 188 a. voluntary, consulto 89 b. to the one having 188 a, 190 a. they have voluntarily to one, etc. 173 a. from all, omnino 105 a, et 149 b. from the feet 141 b. procession 139 b. cast out, angels 70 b. to have been created 78 b. in this place, so much 87 b. in this place 103 b. in the only one seeming 27 b. holding in nothing 95 b. in the same, however 13 b. B thence, ex alia vita 142 a. those about to meet, lectores 89 a. those meeting, lectores 148 a. in the middle 124 a. material 94 a. union 1 b. changing 9 b, 14 b, 45 a, 69 a, 78 b. altogether 69 b. he implored 204 a. he draws out, excludit 54 b. from the opposite 62 a. scientific 179 a. to stand to this 132 b. epistolary 165 b. royal seats of achievements 91 b. permitting to themselves 77 b. on the wet 177 b. to exclaim 116 a. rewards 26 b. consequently 8 a, 26 b, 51 a, 115 b. C of the ship 58 a. vigorously 6 b. expressing good health 135 a. from the onset 75 b. from choice 206 a. in a turning point the Word happens 114 b. clearly 136 b. more artfully 79 b, 187 a. he was shown 166 b. he was shown, Spiritus sanctus 59 a. from the attack 15 b. interpreters of heretics 58 b. those past age 125 b. to reach 173 b. forever 142 b. he signaled 210 b. there is when 57 b, 58 a, 166 b, 180 b. it is when 220 a. entirely 134 a. D of a different will 70 b. different form 57 b. of different essence, spirit 185 a. of different nature, differently minded 53 b. of another by necessity 173 a. to another, vel otherwise 60 a. 1846 easily cast off 175 b. good governance 142 a. he lived, mendose pro he lived 129 a. cast out 78 a. I name 52 a, 77 b. I rule 32 b. from its own motion 103 a. from the beginning 197 a. from those left behind 52 b. for the good of, etc. 89 b. it is brought in, heavier responsibilities 213 a. introduction 17 b, 217 a. it verifies 193 b. wavering 194 a. to govern 97 b, 99 a. to secure 52 b. since, alioqui 16 a, 60 b, 151 b. since if not 54 b, 60 a, 64 b, 85 a, 86 b, 210 a. by addition 162 b. in an episode 162 b. beyond peace 65 a. goodly angels 70 b, 75 a. ease 50 a. fittingly 207 b. clarity 46 a. reverence, a good habit 35 b. appearing reverent 96 a. praised, laudatus 41 b. facility in learning 177 a. wise father 9 b. well-mixed 203 a. to philosophize 19 a. compassion 192 a. easily seen 148 a. easily seen 36 a. well-minded 147 b. prayer, exh rotum 136 a. good cheer 193 b. to sweet-smelling 80 b. God gladdened the works 89 b. on each 85 a. on the following 109 b. in a seventh chapter, etc. 52 a, 176 b, et alibi. in part of an addition 156 b. in another part, alibi 38 a, 175 a. to have in a lessened way 85 a. in a company 52 a. in a projection 196 b. of enthusiasm 192 a. inspired 81 b, 183 a. unitarily 60 b. to swim 108 a. mental 164 b. mentally 56 b. in which 187 a. in an epitome 115 b, 203 b.
in the setting of 60 a, 135 a. to reach 76 a. it is permitted, licet 82 b. good provisions 38 b. on which 173 b. on that which is useful 83 b. remains, potest 61 a. things following of those chanting 80 b. next 214 a. they have a custom 77 b. until now 126 b. until 178 a.
lives 125 a. to live 159 a. he was honored with a girdle 91 b. to bring to life 81 b.
a time has come 121 a. we have come 108 b. contemporary 78 a. sun-like 57 b. daily 119 a. certainly 156 b. gentleness, infantia 51 b. essentially life 82 a. peaceful, and peacefully 92 a.
A B C D
INDEX OF GREEK TERMS IN THE BOOKS ON THE TRINITY
quiet, *pro* quietly 6. quietly 131 a, and 141 b. word (in the plural sense) 180 a, 182 b. the multitude 10 a, 72 b, 105 a. wisdom in the world 158 b. secured 22 b. deemed worthy 74 b. lesser, *pro* lesser 130 b. the world 93 a. forgiven 205 a. *or* again, *aut vicissim quod, etc.* 117 a.
Sea *insula* 142 a. View *vide* 41 b, 103 b, and 110 b. theology 211 b, 148 a. theology of the Spirit 68 a. divine knowledge lacking 32 b. God-hating 188 a. God-delivered 6 b. deifies us 177 a. contemplation of God 20 b. God, and divine, the same 11 a. God invisible to angels 36 b. God-given 30 a. Theotokos 40 b, 59 b, 171 a. Theophrastus 35 a, 204 b. God-appointed 19 b, 108 a. position 171 a. law-giving 36 a. to legislate 120 b. divine light 60 a. to contemplate 27 b. is contemplated *explicatur* 170 b. is contemplated *intelligitur* 175 a. they contemplate *explicant* 194 b. of the Thonii (mendose) 190 a.
Especially 177 a. specifically 76 b, 117 b, 212 a. more specifically 202 a. appropriation 6 b. business-like 141 b. self-existent 198 a, 215 b. sacred liturgy 29 b. priestly horn 126 a. preachers 79 b. theologian 118 a. sacred-prophets 51 b. having performed the sacred rite, the Son 204 a. Be propitious 58 a. Propitious 55 b, 58 a; *sed* propitious 58 b, 160 b, 198 a. that I may confess 86 b. Jewish purification 126 b. equal to that, etc. 176 a. equally measured 151 b. equal in power 62 b. of fish more voiceless 90 a.
Pure in glory 24 b. in general 178 b. they had been established 150 b. established 107 b. of duties 195 a. catholic substance of the Father 59 b. generally 25 b. generally 125 b. to subject underneath 139 b. by hypocrisy 83 a. and indeed 58 b. and between, he says 137 b. newness 123 a. and where 12 b. time to speak 17 a. ill-will 188 b. bad action 165 a. to do evil 75 a. to call truth 135 b. good work 128 b. to do good 60 a. victorious Savior of heaven and earth and sea 38 a. even *saltem* 8 b, 77 b. even if at all 50 a, 87 a. or as again, even if at some time 86 a. fruit 205 b. tin 124 b: *sed* tin *ibidem*. One by one 25 a. so far as possible 148 b. according to what is feasible 173 b. according to the appearance 55 b, 44 a. by way of comparison 14 a. opposite 58 b. truth descends 154 b. by way of exception 54 b. by authority 141 b. over-authority 30 a. against 153 a. opposite 116 b. to one 51 b. in common 90 b. to recount 107 a. word for word 54 a. one by one 78 a, 85 a. having nodded assent 134 a. understanding 45 b. to attain 126 a. measuring everything 139 a. of the whole narrative 177 a. has been enriched 132 b. having flowed down 82 b. settles 184 a, 220 b. to be sophistically treated 58 b, 165 a. to restrain, etc. 190 b. according to these things 127 a. to set down *solvere* 127 a. according to what is accurate 163 a. according to the intelligible 51 b. to brighten everything 37 b. is accused *prædicatur* 90 b, 95 a. creatures do not exist *non sunt* 57 b. to patch up difficulties 99 b. somewhere below 64 b. emptiness of speech 12 b. [index: entries preserved]
A Naiōn 184 a. Streams of the baptismal font 80 a. To generate anew 100 a, 136 a. The thought has inclined 5 b. Soberly 141 b. Victory-bearing virtue 146 a. The moderate [measure] prevails 98 b. New [things/ones] 148 a. Slothful, perhaps for *nōthēs* 11 a. Lawful, *jurisconsultus* 21 a. Learned in the law 102 a, and 126 b. Prudence 157 a. Mind always running 83 a. [E] Indulgent 87 b. [O] "Whatever" *quidquid* 85 b, 89 a. Bulk of speech 179 b. Alien 211 b. Knows *potest* 115 b. Scripture knows 163 a. Familiarity towards God 216 a. Appropriation towards God 51 b. The steward of all 167 a. The famous John 203 a. I, the unworthy 45 b. The lawful Paul 1 a. Those outside 30 a, and elsewhere. To whom it befell 58 b. The hierophants 24 a. By its own movement *motu proprio* 184 b. Those governed by another 191 a. Stewardess/teaching *docens* 186 b. As, for instance 91 b. As if somehow 64 b, 72 b. Divine wealth 125 b. Wholly/Entire 60 a. Wholly 149 b. Contemporary 10 b. Sharing the throne 152 b. Homogeneous 11 b, 63 b. Homogeneously 37 a. Homogeneity 57 a. Similarly 102 b, 129 b. Of like substance 45 a. Similarly of us 119 a. Confession of faith *confessio fidei* 115 a. Agreeing 60 a. To whom it does not belong to govern 90 b. The bond of substance 88 a, 185 b. Nowhere in scripture 78 b. Nevertheless *similiter* 102 a. The hymnologist 159 b. The hymn-singer 162 a. Those related by birth 141 b. Does not have strength 75 a. No longer 52 b, 202 a. Nothing prevents 68 a, 189 b. No envy 38 b, 69 a. Not needed/befitting 33 a. Not to the purpose 122 b, 176 b. Not in part 50 b. Not departing from [that which follows] 59 b. They do not hesitate *non verentur* 61 a. I do not know if not 60 b. Name *res* 170 b. Heavens 92 b. Heavens [as] angels 51 a. Heavens not blameless 87 a. Citizens of heaven 181 a. To make substance 6 b. Substantiation 6 b. Thus *deinde* 19 b. Thus, perhaps for *hou tō* 60 a. Thusly 60 a, and elsewhere. Not once *nullo modo* 159 b. Of the eye, of the pupil 179 a. To prepare a crowd for the ear 27 b. [P] Having fixed the number of the days 195 b. All-powerful 41 b. Heretical affliction 171 b. Affliction, or sin 58 a. Children of Macedonius 45 a. Long ago and of old 142 a. All-king 6 b. Very great 155 a. First of all 149 b. All-ageless 149 b. All-pure glory 51 a. All-mighty strength 75 a. All-untried 128 b. All-originating God 155 a. The book celebrates/festivates for me 91 a. But quite the opposite 100 b. Sufficient for all 37 b, 94 b. Everywhere in the discourses 205 b. Everywhere in the subject matter 88 b. By name 77 a, but *onomasti* 90 b. Of like substance 8 b, and elsewhere. Of like father 149 b. Of like nature, the Son 71 a. The reproaches 58 b. Having sped rapidly 191 b. Where of faith 19 b. Where indeed and if 9 b. Where on the one hand... where on the other 101 b. Howsoever 164 b. Definitions of things differing 96 a. The foremost of the apostles 130 a. Of the canon *canonem* 206 b. Definition *determinatio* 32 b. The definition concerning baptism 78 a. The definition of baptism 61 b. Inasmuch as to the senseless 32 a. Inasmuch as, for *eph' hoson* 32 a. When/whenever... when/whenever *modo... modo* 46 a. Whatever 66 b. As much as possible 158 b, 180 b. That as *tanquam* 69 a. But entirely that this also 60 b. To compare at festivals 141 b. I charge to the blame 90 b. To make an addition 15 b. I produce *produco* 166 a. Difference 199 b. To differ *diversum esse* 17 a and 153 a. Nothing to the matter *nihil ad rem* 90 b. Heavenly orders 10 a. The one who weaves all 148 b. Mind 13 a. The illumination 126 b. Immediately... 84 a. At once 126 a. Drawing aside 64 b. Doing as a sideline 27 a. To have been provided 81 a. They passed by 22 b. It has been taken away... 12 a. To have been derived *creatum esse* 102 a. Proverb *liber Proverbiorum* 58 b. Of those brought alongside 14 a. Provisions 81 b. Suffering similar things... 45 a. Persuasive 52 b, and elsewhere. Persuasiveness/sophistry 68 a, 90 a. Near to persuasiveness 174 b. By way of trial 21 a. In confidence 185 a, 188 b. Suffering vessels 124 b. Further than hearing 58 b. Having prevailed/surpassed 98 b. Curiosity 202 a. Periodicity 125 b. Scope/Content 211 b. In circumstances 174 a. Reversal/Accident 80 a. Greatly beloved 147 b. Provides 35 b. About/Concerning... 170 a. Shining all around 87 a. Rounded, for *peripherēs* 18 b. Inquire-ingly, hypocritically 85 a. Fashioned 17 a. He holds more of theology 71 b. They abound... 147 b. He will gain an advantage over creation 175 b. Multitude/Power 7 b. Conducting oneself amiss 60 a. Fullness 168 b. Rich in speech 168 a. Spirits [as] co-workers 85 a. Spiritual scripture 18 a. Spirit-bearing 129 b. Whence 146 a. To make the filling *supplere* 71 b. Variety 148 a. What kind of reason he has 85 a. Many-headedness, mistakenly for *polykorania* 176 b. Much-desired 162 b. Many-eyed 55 a. In toils 45 b. Somewhat 8 b. To weave things 78 b. Let them do better 59 a. Gently 129 a. Ambassadors [as] angels 92 a. Interceding for a dogma 57 a. He is older 14 a. Older *pristinum* 114 b. Before one discerns in the heart 50 a. They are led to revile 147 a. Choice/Sect *secta* 78 a. Choosing 158 a. He foretold/appointed 85 a. Rather earlier 20 a. Problem 165 a. A little while ago 167 b. Older 14 a. Having the power to 157 b. Having set forth... 77 b. Putting forth speeches 111 b. To begin beforehand 50 b, 126 a. Most provident passover 191 a, and elsewhere. Most providently 20 b. Provident/Predictor 168 b. Procession of a good mind 51 a. Procession *processio* 53 a, 214 b.
INDEX OF GREEK TERMS IN THE BOOKS ON THE TRINITY
A being predestined 64 b, 85 b. Before a few lines 56 b. An approach of sense-perception 179 a. According to power, imitating 21 b. To be accustomed 168 a. To add thereto 35 b. Toward, in addition to these 125 b. Appellatively 108 a. Having conversed with the Spirit 22 a. Conversing with baptism 123 b. She who places security from herself 57 b. Toward the image to them 8 b. Conveniently brought 179 b. To be interwoven beforehand 120 a. Three persons 19 b. A proposition 168 a. Before that which is to be done 50 a. Pre-temporal time 7 a. Rulers 91 b. Elders 182 a. First and primary nature 9 a. First-created 209 a. For how could it be permitted 172 a.
P Streaming of a multitude 99 a. Flowing transmission 133 a. These things tend toward a poem 51 b. Leaning toward supplication 146 b. Word of God, *Spiritus sanctus* 68 a. To these words 57 a. Sayings, *textus Scripturae* 100 b. To speak rhetorically 170 a. Literally 102 b. To cast out of paradise 18 a.
Σ Weak mind 147 b. Incarnation 164 b. Dignified 27 b. Of a seal 127 b, 155 b. Strength is 189 b. Famine 94 a. A pruning knife 68 b. Things grasped by darkness 37 b. For thy sake, *per te* 144 b. Sophistry 70 b, 86 b.
B Of the same nature 39 b. Is gathered, *colligitur* 70 b. Perception 139 a, 148 b, 163 b. Assemblies 128 b. Born together 58 a. May be numbered together, *passive* 12 a. Rapaciously 57 a, 77 b. Of conjunction 85 a. Coeternal 8 b. Co-giver 52 b. Is indicated together 167 a. To be joined 162 a. He placed, *posuit* 193 b. Continuous substances 70 a. Usually 111 b, 141 a. Conjointly 199 a. United together 58 a. Co-throne 153 a. Co-Divinity 12 b. To speak with God 121 b. Altogether 179 a. Having reviewed together 148 b. To save together 117 b. Co-existing 53 b. Gathering 125 a, 162 a. Of confused talk 191 a. Alignment 106 b. Composition, *probatio* 90 b. Dangerous inquiries 45 b. To be saved, *conservari* 139 a. Savior of heaven and sea 38 a. Bringing to one's senses 55 b.
T The writings 104 b, 108 b, 112 a. The second things cease the former things 162 b. The slandered things 134 b. The things that follow 167 b. The illustrious things 58 a. The strong things, *vires* 15 a. The beauties 118 b. The things [Greek text truncated] 176 b. The oracles 55 a. Things grasped by darkness 37 b. The comparative things 15 b, 63 a. Both together, *plura quam duo* 17 a. The streams of matter 15 a. The things granted 11 a. Daily conversations 140 b. Of truth 57 a. Being stored up 162 b. Tartarean depths 142 a. C Condescension, *Incarnatio* 182 a, 183 a. To narrow the logen 148 b. Spinning-top 150 b. Confused 72 b. To be compared to me 38 b. Comparatively 162 b. Of co-possession 187 b. I will make him a co-helper 179 b. Syllogisms of heretics, gates of hell 39 b. Resulting, *consonum* 61 a. Symbol, *seu Symbolum Fidei* 98 b. More symmetrically 139 a. Mixture 115 b. Sympathy 192 a. Commiserating 156 b. To accompany 89 b. To fashion together 58 a. Co-poet 86 a. Having come forth together 53 b. Conspicuous 6 a. It is consistent with these 109 b. I constrain 120 a. Connection, *contextus* 96 b. The enduring 124 b, 164 b. That which is for abundance 89 b. The unity 62 a. The reasonable 24 a. The divine footstep 77 a. The divine 6 b, 11 a, 41 b. The divine anointing 51 b. The particular 22 a. The merciful 87 a. The universal 204 b. The timely 201 b. The moved 20 a, 36 a, 96 a, 121 b. The common 189 b. The decorative 85 a. The so-called 70 a, 71 b. The greater 16 a and b, 17 a, 141 b. The entirely 69 a. The completely 18 a, 140 a. The first things 15 b. The all 175 b. The practical 50 b. The sum total 207 a. The then 173 b. The inflamed 129 a. The prophesied 11 b. Such things 101 a. In such a way 162 a. The so-called 99 b. The all-seeing 194 b. The filth 115 b. Locally 131 a, 168 b. As many as 83 b. By so much 133 a. Henceforth, *deinceps* 108 b. Of the word deepening 5 a. The prophets 24 b. This thing of the word, *ut aiunt* 158 a. This on the one hand... this on the other 30 a. It runs, *fuit* 126 a. Triadically 51 a. Thrice-desired 128 b, 191 a. To sing the thrice-holy 58 b. The forming, *fortasse* πάντας 101 b. To strike the air 99 b. Perhaps, *exempli gratia* 7 a. He dashed against Hades 194 a. To the disbeliever 27 a. To the one who adorned the poems 89 b. To their word, *eorum rationi* 171 b. By the word, *expresse* 78 a. By the appearing 198 a, 211 b.
Y Materially 55 a. To adopt as son 153 b. Son-Father 184 b. Change of words 199 a. Having changed life 178 b. May exist more 141 b. Goodness exists, *Spiritus sanctus* 58 a. It steals upon me 146 a. It returned 191 b. Beyond the ages 67 b. Pre-beginning 13 a. Exceeding 173 b. Superhuman 174 b. To die on behalf of 35 b. Above the body 15 b. Before time 6 a. To be exalted 10 a. Supercelestial good 19 a. Super-shining 59 b. Excelling 48 a.
ANALYTICAL INDEX TO THE BOOKS ON THE TRINITY.
Roman numerals refer to the numeral letters placed in brackets in the Prolegomena which represent the pages of Mingarelli's Preface; Arabic numerals refer the reader to the bold figures expressed in the text. The letter n designates notes.
A Abraham's bosom, 423, n. Accusers of Didymus, xxxiv, xxxvii, xxxix, xliv, xlv, xlvi, xlix, liii, lvii, lx. Adam's salvation, 45, n. 459. Additions in the copies of the Bibles used by Didymus, 101 n., 121 n., 143 n., 145 n., 288 n., 355 n., 358 n., 402 n., 405 n., 406 n., 504 xvii. Aeikinitos (Ever-moving) God, 213 n. Aeons. Perhaps an order of angels, 155 n., lii. Didymus cites the words of the heretic Aetius, 321, xxxiii. Day of recognition, 20. A written for ἄ, 8 n., 57 n., 264 n. Alans, 157 n. Alanus is cited, 445 n. Albertinus, a heretic from Calvin's flock, is refuted, 154 n. There were many Gentiles in Alexandria in Didymus's time, 416 n. Alexandrian terms, 268 n. xvi. Custom of the Alexandrian Church, 275 n., 298 n. Alexandrian Catechists, 304 n. xix. Didymus was an Alexandrian, xvi. The Alexandrian codex of the Bibles is cited, 297 n., 387 n., 389 n., 399 n., xvii, xviii. When Didymus uses allegorical explanations, xxvi. Ambrose (St.) borrowed some things from Didymus, 47 n., 51 n., 176 n., 255 n., 275 n., 348 n., 337 n., 375 n., 428 n. xv; he is cited, 380 n., 368 n. Amegéthes (Unbounded) God, 59 n., 112 n., 375 n. xxxii. Amegéthes. A term used by Longinus, xxxiv. Amelliti, 158 n. What 'Anabebeka' means, 362 n. Anastasius (St.) Sinaita writes similar things to Didymus, 486. Angels endowed with bodies according to some, 153 n., 467, li. Devoid of flesh, 168 n. Achronoi (Timeless), 351 n. Impassible soul, 314 n. Pre-existence of souls, xlviii. Anna Comnena is cited, 232. Camaldolese Annals are cited, 126. He cites the words of an anonymous author, 354. He cites verses of anonymous authors, 81 n., 105, 150, 166, 168, 209, 233, 259, 260, 286, 310, 322, 323, 324, 327, 331, 350, 351, 358, 383, 386, 395, 396, 402, 404, 422, 429, 454. Antichrist's arrival is near, 306 n., 466. Antitheos in a double sense, 170 n. Apatheia (Impassibility), 70 n., 314 n. xlv. Apocalypse, 17 n. He cites apocrypha, 294 n. xxvi et seq. Apollinaris's error, 360 n. Those who did not want the title of 'Apostate' attributed to Julian are to be mocked, 35 n. The name 'Apostle' taken in a broader sense, 155 n., 168 n.; attributed to St. Stephen, 466. Apria, 249 n. The Holy Spirit is called living water, 177 n. He cites the translation of Aquila, 345. Verses of Aratus, 382 n. Arbasax, 450. Noah's Ark as a type of the Church, 265 n. Discipline of the secret, 398 n. Ἀρχή (Beginning) is taken in various ways, 354. Τὴν ἀρχήν. Some have not translated it correctly, 256 n. The Son is called Ἀρχιτέχνης (Master-craftsman), 185 n. Arians said Christ's flesh was inanimate, 396 n., 425. Often refuted by Didymus, xiii. He seems to imitate Aristides, 346 n. Aristotle is cited, 514 n., 351. Eunomius relied on Aristotelian philosophy, 131 n. Arouet (François). See Voltaire, etc. He notes articles, 12 n. Asyndeta, 25 n. Atheist, 2 n. Some Atticisms, 10 n.
A Authors cited by Didymus, 469. Augustine (St.) used Origenian locution, xlix. Air, 7 n. Aurelius (M.) is cited, 154 n., 308 n. Authentic baptism, 272 n. *Autopatōr* (Self-Father) is not quite correctly called God, *Achronos* (Timeless), 322 n., 354 n.
Bandinius is cited, LX. Baptizing material, 455. Types, 264 et seqq. Ceremonies, 4855 [Error in PG: 1855]. When administered, 273 n. Valid regarding heretics, 278 n. Invalidly conferred, 279 n. It is not to be repeated, 455. Holy Eucharist conferred on the baptized, 468. He attributes the book of Baruch to Jeremiah, 324 n., 454. An unpublished letter falsely attributed to Basil, 122 n. He cites Basil, 406, 471. Didymus perhaps addressed Basil, 406 n. Basnage corrupts a passage of Didymus, xxxv, XLVIII. Cited, 47 n., 257 n., 425 n. xxxiv, LIX. See entry "Accusers." Whether the saints currently enjoy the beatific vision according to Didymus, xxxvii. To bless, that is to praise, 97 n. What Bethsaida is, 272 n. Christians once committed the Holy Bible to memory, xxv. The ignorance of Boulanger is noted, 268 n.
Cadonius is cited, 423 n. Blindness dissimulated by Didymus, 238 n., 318 n. *Kath’ heauton*, that is, absolutely, 129 n. When the Catecheses of Alexandria were held, 505. Didymus was a catechist, xvii. What a chapter constitutes, 12 n., 74 n., 82 n., 152 n., 321 n. Cephas rebuked by Paul, 168 n. Several chains (catenae) are cited, 490. Blessed chrism, 274 n., 279 n., 279 n. *Christos* and *Chrestos* are not rarely used interchangeably, 359 n. A creed attributed to Chrysostom, 30 n. Often the sense is cited, not the words of Scripture, 9 n. *Circuminsessio* of the divine persons, 154 n. Passioneianus Codex, 1 n., 264 n., 301 n., 453, 498. Manuscript codex of books of Didymus on the Holy Spirit kept by us at Bologna, notes to pages: 46, 50, 52, 54, 55, 61, 69, 116, 117, 118, 123, 127, 133, 136, 137, 143, 149, 150, 152, 156, 160, 161, 164, 168, 169, 170, 173, 174, 180, 181, 185, 187, 205, 207, 220, 222, 225, 228, 229, 231, 232, 233, 244, 252, 259, 271, 284, 286, 288, 298, 330, 371, 374, 414, 426, 427, 428, 430, 431, 432, 433, 435, 436, 438, 442, 445, 497, xxx, XLVI. Another Latin manuscript codex of the library of S. Salvator in Bologna, LX. Greek manuscript codex of the library of S. Salvator in Bologna, 136, 246 n., 349 n. Manuscript codex of the library of S. Marco in Venice, 228 n., 266 n., 278 n., 416 n., xxvii, xxviii, 483, XLVI. A very ancient codex of our library containing Lactantius’s *Institutions*, 264 n., 301 n. An ancient Hebrew manuscript codex of the Bible in our library, 380. Nanian Codices, 367 n., 399 n., XL, 488 et seqq., 490, XLV, LI, LII. Latin manuscript codex of the Venetian library of the Holy Apostles John and Paul, 493, 497. The Theodosian Code is cited, 221 n. Inanimate heavens, 97 n., XLVII. Angels are denoted by the name of heavens, 114 n. Sacrament of confirmation, 115 n., 251 n., 274 n., 456. Its minister, 279. Distinction of the body from the flesh, LL. *Ktistēs* (Creator), not *ktistis* (created), 24 n. *Kyria hemera* (Lord’s Day), 334 n. Kyrie eleeson, 288 n. Cyril (St.) of Alexandria cites passages cited by Didymus, 105 n. This work was wrongly attributed to him, 453, 498. He calls God *amesitos*, 39 n. He imitated Didymus, xvi, 480.
D. Conversion of the demon wrongly understood by Basnage, xxxv. Whether Didymus was condemned by the fifth synod, LX. Translation of Daniel made by the Seventy men, 239 n. David in Greek *Dauid*, 7 n. A ridiculous derivation of his name brought forth by Boulanger, 268 n. The name *Deipara* (Theotokos) used by Didymus, 94 n. Delphi, 53. Demophilus is cited, 162 n. *Desiderata*, that is the Eucharist, 280 n., 398. What the "right hand of God" signifies, 13 n. The name of the devil is used in two ways, 148 n. *Diakoneisthai*, to perform an embassy, 133 n., 199 n. B Diagoras was a Melian, 320 n. His fragment, 320. Whether Didymus was skilled in the Hebrew language, 47 n. His book *On the Holy Spirit*, 425 n. See entry "Codex," etc. He loves digressions, xxxi. He speaks doubtfully, ibid. Dominicus Diodatus is cited, 285 n. Dionysius Periegetes is cited, 191 n. Doxology, 67 n., 250 n., 328 n. Not introduced by St. Damasus, 250 n. The devil is denoted by the name "Dragon," 257 n.
E *Ekdikos*, what it signifies, 354 n. He cites the book of Ecclesiasticus, 454. *Ephyon* and *epieikon*, *kai ephyon*, 377 n. Elamites, 281 n. Whether Didymus is eloquent, xxix. *Eakein*, what it signifies, 129 n., XLVI. Didymus’s commentaries on the Catholic Epistles are full of errors, xxxix. The Latin translator of them seems to have added something of his own, 169 n. Corrected, xxxix, LII, LIII. Paul *enochos*, 2 n. *Entynchanin*, 433. *Ephemeris litteraria Europae*, 33 n., 69 n., 84 n., 112 n., xxxiv. Didymus perhaps imitates Epiphanius, 338 n. He is cited, 85 n. Second Epistle of Peter, 21 n. What Didymus felt about it, LIX. He cites the third book of Esdras, 294 n. Ethnic (pagan) authors are often cited by the Fathers, 299 n. And by Didymus, xxxii. The words of Evagrius Scholasticus were not faithfully translated, LXI. Sacrifice of the Eucharist, 67 n., 179 n., 201 n., 308 n., 397, 398. Its daily celebration, 398. *Eumatos*, 418 n. Eunomius was living when Didymus was dictating these things, 131 n. Verses of Euripides, 319. He refutes the Eutychians in advance, 367. The word *exallattein* is to be noted, 25. *Exel* of Didymus, 498. External authors, 69 n. Exucontians, 19 n.
F The prophet Zechariah is called "the Scythe-bearer" (*Falcifer*), 237. Febronius is noted, 92, 126, 175, 232. "Sons," that is, disciples, 103 n. Filiopaternity, 382 n. Didymus begat sons, 472, xix et seqq. Rhetorius, son of Didymus, 319 n., 473. *Physis* for person, 212 n. Unpublished fragments of Didymus, 228 n., 277 n., 278 n., 534 n., xxxvii, xxxix. He has some somewhat frigid things, xxvii.
G *Genea*, *gennesis*, or *genesis*, 26. *Genē*, 352 n., 431. How the book of Genesis is inscribed among the Alexandrians, xvii. *Genēma* is not called "Son," 43 n. Glorification according to heretics, 221 n. Author of glosses on Exodus, 48 n. Glycas is cited, XL. Golgotha in the middle of the earth, 33 n., xxxiv. The Greek language was vernacular to the apostles, 283 n. He refutes the Greeks, that is, the pagans, 416. Greek grammarians disagree, 130 n., 203 n., 221 n., 227 n., 318 n. *Garia*, what they are, 315 n. Necessity of the grace of Christ, 167 n., xlii. Gravina is cited, 273 n. He seems to imitate Gregory Nazianzen, 7 n. Unpublished fragment of Gregory Thaumaturgus, 113 n., 269 n.
H *Hē*, that is "or" without an accent, 2 n. Heretics refuted by Didymus, 470. Words of a certain heretic, 120 n., 127 n., 173 n., 209. Heretics corrupted the Scriptures, 247, 249 n. He brings forward Hebrew words, 345. Hermes. See Mercury. Hesychius, 240 n. Hesychius’s *Interpretation into the Psalms*, 399 n. Hierax is cited, 162 n. Jerome imitates Didymus, notes to pages: 98, 177, 233, 391, 428, 448, 268, 270, 271, 272, xv.
A Hispania, in Greek *Isavia*, 136 n. Tradition of the Spaniards concerning the preaching of James, 136 n., 469. Homer is cited, 69 n., 205 n., 283 n. Homousius, or homœousius, 103 n. Homousius, 25 n. Hosanna, what it means, 400 n. How it is translated by Theodore Prodromus, and by Possinus, ibid. Hymn of the three children, 100 n., 454. The hymn *Gloria in excelsis* is older than Didymus, 367 n. Hypostases, 15 n.
Hell-fire, 249 n. [I] Illumination, what it is, 21 n., 256 n. Image of God, whether it was lost after sin, 255 n. Odd number, 268 n. Didymus and others wrote about it, xiv. When one must resist pagan and heretical emperors, 284 n. Incomprehensible, what it is, 19 n. India, what the name means, 136 n. Eternal punishments of hell, 249, li. Ingenerateness (*ingeneratio*), a term used by the Eunomians, 72 n. Intercession of the saints, 202. The iota subscript is omitted, 1 n. An unpublished fragment of Irenæus, 266 n. Another by the same author, ibid. The passage explained, 126. An unpublished fragment of St. Isaac the Syrian, xlv. St. Isidore of Pelusium wrote to Didymus, xxi, 477.
[J] Jacquier is named, 34. See *Ephemeris*. Ejaculatory prayers, 288 n. Names of Jeremiah, Jerusalem, etc., 80 n. John Euchaitensis, 134 n. John the Apostle, in what sense he is greater than John the Baptist; he is cited, 393 n. Judas was once good, xxxv. Julian the Apostate is to be designated as such, 89 n. Praised by Voltaire, 381. Junius does not translate some things quite correctly, 354 n. Emperor Justinian does not mention Didymus, lx.
[L] Lactantius doubts whether mind (*animus*) is one thing and soul (*anima*) another, xlii. Lamius is praised, 243 n. Didymus cites Latin words, 18 n. Peculiar readings of biblical texts, xxvi, 7, 6, 17 n., 27 n., 97 n. Libanius mentions Didymus, xxi. In the books *On the Holy Spirit*, a passage is corrected, 143 n., 161. See *Codex*, etc. Didymus cites him, x. Several mention these books, xii, 81, 483, 492. He seems to use liturgical words, 367 n. *Adres* for text, n. See *Sermo*. *Logos* and *biblion* differ slightly, xii. Longinus praises the Apostle Paul, xxx. He uses the word *synedron*, xxxiv. St. Luke in Acts cites his own Gospel, 414. Lucas Tudensis is cited, 328 n.
[M] Some Macedonians said the Holy Spirit was not a subsistent being, 54 n. They said the Son was not a creature, 60 n. Macedonius felt rightly about the Son, 103 n. He is refuted because he read a passage of Paul wrongly, 180 n. He is refuted, 441. Didymus cites the prayer of Manasseh, 399 n., 434 n., and St. Thomas, 399 n. The Manichæans were numerous at Alexandria, 449 n. Didymus mentions them, 383, 388, 396, 449. The ordination of Marathonius, 227 n. The heresy of Marcellus of Ancyra, 94 n. Marcus Marinus is cited, 79 n., 320 n. Mary the Mother of God, 457. And ever-virgin, 84 n., 549 n., 457. *Martyria*, 200 n. Martorellius is praised, 76 n., 320 n. Mattei (Xaverius) is praised, 365 n. St. Maximus is defended, xxxvi. Didymus perhaps attributes *Marcos* to God in some sense, 115. Baronius says Melania the Elder was imbued with Origenism by Didymus, lv. Didymus falls into memory errors, notes to pages: 3, 49, 62, 151, 160, 164, 229, 245, 343, 344, 362, 368, 392, 408, 412, 413, 417, xxv. Mercurius Trismegistus is cited, 130 n., 301 n. Michaelium, 200 n.
B He mentions the Montanists, 382, 388, 409, 445. Their two sects, 279 n., 382 n. Montanus was a priest of an idol, 449. Namely of Cybele, *ibid.* note. He is refuted, 441. The last words of the dying: *Into thy hands*, etc., 424 n. Women ought not to write books, 466. Musæus, in what sense the son of Orpheus, 103 n.
[N] The Nanian codes are cited, notes to pages: 113, 136, 138, 157, 349. See *Codices*. Nature, that is, truly, 212 n., 251 n. The Nestorian heresy refuted in advance, 556. Nicephorus Callistus copies Evagrius Scholasticus somewhere, lvi. He wishes for one full of the streams of the Nile, xvii, 308 n. *Nomizein Theon*, 322 n. Novatus, 93 n. Weddings were not bad in the time of the Old Testament, lvii.
[O] Ocellus Lucanus is cited, 87 n., 185 n. The omnipotence of God, 20 n. He refutes a certain work, 12 n., 14 n. *Ouranotikos*, a faulty term, 201 n. Verses of an oracle, 300 n. What posture of the body the praying Christians had, 305 n., 328 n. Oratory, 200 n. Origen accused, notes to pages: 30, 81, 96, 131, 181, 248, 391. He is cited, 76 n., 113. Origenian locutions in Didymus, xxiv. Several Fathers were accused of Origenism, liv. Origenism, notes to pages: 87, 114, 151, 181, 394, 157, 195, 248, 314, 341, liv. Verses of Orpheus, 301. Hosanna. See *Hosanna*. Verses of Ovid, 89 n.
[P] Pantaleon the Deacon is cited, lii. The Paraclete is called both the Son and the Holy Spirit, 459. *Paragein, parakomizein, parapherein*, that is, to produce, 4 n., 19, 81. Pascha, that is, the Eucharist, 280 n., 398 n. Its daily celebration, 398. *Passibilis*, what it means, xlvi. *Pathos*, that is, sin, xlvi. A passage of Paul falsified, 83 n. Original sin, 257 n. Admitted by Didymus, xlviii. Didymus was not a Pelagian, 11 n., xlii. Perfect numbers, 268 n. Perfect in the Montanist sense, 416. *Sporpa* is worth 801, 261 n., 466. Petavius is praised, 239 n. The primacy of Peter, 86 n., 92 n., 231 n., 455. Phavorinus is cited, 203 n. Photius does not mention Didymus in the *Bibliotheca*, xxxiii. He perhaps cites a verse of Pindar, 320 n. He cites him, 322. The pool (*piscina*), what it is, 156 n. The fish, in what sense Christ is so called, 156 n. Plato is cited, 58 n., 351. Platonic locution, 73 n. He cites Plato the comic poet, 301. *Ps* how it is translated into Latin by Tertullian, 127 n. Didymus devoted effort to the poets, xxii. He cites them. See *Anonymorum, etc.* The passage of Pollux perhaps not translated correctly, 133 n., 213 n. It is illustrated, 142 n., 364 n., 390 n. His word corrected by Kuhn, 145 n., 157 n. He is cited, 235 n., 292 n., 322 n., 364 n., 418 n. Porphyry is cited, 303, 327 n. Possinus is cited, 120 n., 400 n. *Principalis*, what it is, 125 n. *Prosereisthai*, 337 n. He cites the history of the Probatica pool, 454. The procession of the Holy Spirit from the Father and the Son, 252 n., 460, xli. Why the Fathers cite profane authors, 69 n. *Synōris*, 200 n. In what sense he denies the Prophet is Solomon, 358 n. *Proposita*, what they are, 308 n. *Proverbium*, that is, the book of Proverbs, 333 n. Proverbs, notes to pp. 146, 157, 197, 224, 237. Prudentius is cited, 373 n.
[R] Resurrection. The Origenists thought poorly of it, xlix. Didymus rightly, l. The ritual book of the Copts, 328 n.
1859 ORDO RERUM 1860
Sabbath, etymology of, 268 n. Sabbatius, named, 95 n. Sabellius, mentioned, 409 n. Sacerdotes: several priests conferring baptism together, 250 n. Sæcula. See Æons. Solomon, the Paroemiastes (author of Proverbs), 338. Saints, that is, the sacred writers, 64 n., 172 n. Saints in the other life feel what happens in this world, 334. Saints of the Old Testament equal to those of the New, Didymus on, LVII. Saint (Sanctus), Didymus called by Jerome, LX. Sapientia, book of, cited, 28 n., 454. Attributed to Solomon, 165 n. Sarepta, 66 n. Scaliger (Julius Cæsar) cited, 320 n. Sacred writers wrote by the inspiration of the Holy Spirit, 430. Scriptural passages confused among themselves, 387 n., 387 n., 388 n., 389 n. Scripture, how Didymus cites it, 467. Scrutari, what it means, 437. Semipelagian locution, 270 n. Septenary, in what sense it is perfect, 268 n. Many have written about it, 268 n. Septuaginta: three editions of the version of the Interpreters, XVI. Sermo, that is, text, 56 n., 334 n. Sibylline verse cited by Didymus, 237, 300 n. Simples: Catholics were called such by the Origenists, LI. Solecisms: some in Didymus, XXX. *Ἀγροιότης*: an inelegant word, 45 n. Sophocles cited, 358. Spiritual, what it means, 252 n., 277 n. Spirit distinct from the soul, XL. Holy Spirit, in what sense He is called the Spirit of the Son, 118 n. Called the Word of God, 170 n. And Wisdom, 185 n. And remaining with the Son, XLII. Stannum (tin), property of, 271 n. Steuchus cited, 457, 301 n., 502 n. Susanna, history of, Didymus attributes to Daniel, 239 n. Synaxes, 280 n., 308 n. Synesius cited, 322 n. *Θεότης* and *θειότης*, 247 n. T Temples are erected for God alone, not for angels, not for saints, 200 n. Their names are many, 201 n. Time made by God, 17 n. Tenses of verbs, examined with curiosity, 24 n. Tertullian wrote in Greek concerning baptism, 263 n. Didymus imitates him, 151 n., 265 n. Scripture text, the number of ways it is termed in Greek, 14 n. Theodoret, in what sense he denied the Holy Spirit to be from the Son or through the Son, 118 n. Theodorus Antidensis, 567 n. Theodorus Prodromus, 400 n. Theon of Alexandria, who was publicly interpreting Orpheus and Mercury Trismegistus in the time of Didymus, 301, XXXII. Theophilus Antecessor, 117 n., 128 n., 200 n. Thomas (St.) Aquinas. Matthew the Quaestor wrote against him, 258 n. Servile fear praised by Didymus, XXXVIII, XXXIX. Titles of chapters, whether they should be attributed to Didymus, XII. Tobit, book of, he cites, 369. Tradition, why Didymus does not strongly urge it, XXX. Transfiguration, when it occurred, 12 n. Trombellius cited, 126, 255. U Christ, the Only-begotten of every creature, 349, 359. Ursius, Cardinal, cited, 448 n. V Valentinus's commentaries, 450. Vallarsius cited, 47 n., 170 n., 181 n., 259 n., 436 n. Vanslebius cited, 273 n. Vegetius cited, 288 n. Word (*Verbum*), 234 n. Apparition of the Word before the Incarnation, 266 n. Wetstein refuted by the monks of St. Maur, 259 n. Videre (to see) is one thing for Didymus, and inspicere (to look into) is another, XXXVII. Visibility of God, XXXVI, 459, 146 n., 171 n. Notable words, 464, 505. The words, grace and glory, confused, LII. Inelegant words, XXX, 45 n., 216 n. Words transferred from profane to sacred use, 57 n., 58 n., 113 n. Books sold under the name of Voltaire, 126. Obscure word *σκάλμη*, 154. New word *ἐξήλικας*, 273 n.
ORDER OF SUBJECTS CONTAINED IN THIS VOLUME
ST. AMPHILOCHIUS, BISHOP OF ICONIUM. Historical and literary notice. 9 Ancient life of Amphilochius. 14 Testimonies of the ancients. 27 ORATIONS AND HOMILIES. 35 Oration I. On the Nativity of Christ. 35 II. On the Meeting of Christ, and on the Mother of God, Anna, and Simeon. 43 III. On Lazarus, four days dead. 59 IV. On the woman who was a sinner. 66 V. On the day of Holy Sabbath. 90 SENTENCES AND EXCERPTS. 98 Oration on Mesopentecost. 119 DIDYMUS THE ALEXANDRIAN. Notice. 131 COMMENTARY ON DIDYMUS. 139 BOOK FIRST. — On the author of the three books of Didymus which are now being edited. 139 CHAP. I. — Our theologian twice cites his book On the Holy Spirit. 142 CHAP. II. — Our author cites the *Logos*, which he wrote against the Arians. 144 CHAP. III. — Our theologian affirms that he always fought against the Arians. 144 CHAP. IV. — Our author dictated three books on the Trinity, as did Didymus. 145 CHAP. V. — He wrote on the unequal number, as Didymus did. 146 CHAP. VI. — The things the ancients attest concerning Didymus, namely that he wrote on sects and against the Manichaeans, agree very well with our author. 146 CHAP. VII. — Our author, like Didymus, was imitated by Ambrose, Jerome, and perhaps other individuals. 148 CHAP. VIII. — Our author was an Alexandrian, like Didymus. 149 CHAP. IX. — Our author, like Didymus, was a catechist of the Alexandrian church. 153 CHAP. X. — Both our author and Didymus brought forth sons. 154 CHAP. XI. — Our author flourished in the fourth century, like Didymus. 158 CHAP. XII. — Our author calls God *ἀγαθός* (good), as Didymus does. 159 CHAP. XIII. — Our author was well-versed in the poets, like Didymus. 160 CHAP. XIV. — Our theologian employs Origenistic expressions, like Didymus. 161 CHAP. XV. — Lapses of memory occur in our theologian just as they do in Didymus. 161 CHAP. XVI. — Yet our theologian was endowed with a singular memory, like Didymus. 162 CHAP. XVII. — There are the same readings of certain Scripture texts in our theologian and in Didymus. 163 CHAP. XVIII. — Both offer the same interpretations of certain Scripture texts. 164 CHAP. XIX. — Both authors have certain somewhat cold, or at least lighter, remarks. 165 CHAP. XX. — Our theologian has very many places and arguments quite similar to those found in the published works of Didymus. 167 CHAP. XXI. — The writings of both reveal an author endowed with the same habits. 167 CHAP. XXII. — The style of both is exactly the same. 168 CHAP. XXIII. — Certain notable omissions in both writers. 171 CHAP. XXIV. — Nothing is found in our theologian that does not agree with Didymus. 173 CHAP. XXV. — Conclusion. 174 CHAP. XXVI. — Some points are indicated which might be objected to us. 174
ORDER OF THE MATTERS CONTAINED IN THIS VOLUME
A LIBER II. A CHAP. I. — Regarding the simpler accusations of Jacques Basnage against Didymus. 175 CHAP. II. — On the visibility of God. 179 CHAP. III. — On servile fear. 181 CHAP. IV. — That the spirit of man is distinct from the soul. 184 CHAP. V. — On the procession of the Holy Spirit. 186 CHAP. VI. — On divine grace. 187 CHAP. VII. — On apatheia. 192 CHAP. VIII. — On the heavens. 195 CHAP. IX. — On original sin. 195 CHAP. X. — On the pre-existence of souls. 196 CHAP. XI. — On the resurrection of the flesh. 198 CHAP. XII. — On the eternity of the punishments inflicted upon the reprobate. 201 CHAP. XIII. — On the angels. 201 CHAP. XIV. — On Origenism viewed generally. 205 CHAP. XV. — On marriage. 210 CHAP. XVI. — On the second Epistle of Peter. 212 Testimonies of the ancients regarding Didymus. 215
THREE BOOKS ON THE TRINITY
BOOK I. 270 CHAP. I–VI. — These are wanting. 270 CHAP. VII. — That the Son of God is God, not a servant or a creature. 270 CHAP. VIII. — Regarding those who invent that the Son was made by the Father, so that he might be His minister in creation. 275 CHAP. IX. — Regarding what the heretics say: When was the Son begotten, and the Spirit proceed? 278 CHAP. X. — Regarding what they say: If God is altogether generative and unbegotten, He did not beget substantially; and: If His essence is changed into generation, the essence of God is not immutable. 291 CHAP. XI. — Regarding those who, since the title of the Father is different from the title of the Son, babble that the essence of the same Son is also different. 294 CHAP. XII, XIII, XIV, are wanting. 295 CHAP. XV. — The Son of God is eternal, omnipotent, and consubstantial with the Father. 295 CHAP. XVI. — Regarding those who say: The Father excludes the equal; and: He is greater than the Son; and: Another is the image, another is God; and: Man also is called in the Scripture the image and glory of God. And regarding what the Scripture testifies, that the Father in no way differs from the Son. 331 CHAP. XVII. — Regarding the fact that the Son is not the first creature of God, nor is the Holy Spirit, against the Eunomians and Macedonians. 339 CHAP. XVIII. — On the Holy Trinity. And because of the identity of essence, the same names are spoken regarding both persons, except for paternity, and filiation, and the procession of the Spirit; for these things are peculiar to the individual persons. And that in Scripture both the trinity and the unity of God are demonstrated. 342 CHAP. XIX. — That what is said in one place about the Father is said in another about the Son, or about the Holy Spirit, because the Trinity exists in one deity. 363 CHAP. XX. — Regarding the fact that in the Scriptures, because of consubstantiality and the equality of power, we read that both the Father, and the Son, and the Holy Spirit dwell in the faithful. And against the objection of the heterodox. 370 CHAP. XXI. — Regarding those places in which, because of the identity of nature and substance, the Trinity is said to speak in the faithful. 374 CHAP. XXII. — Regarding those places in which, for the same reason, that is, because of the consubstantiality of the Trinity, it is written that we live to the Father, and to the Son, and to the Holy Spirit. 375 CHAP. XXIII. — Regarding those places in which, for that very same reason, it was written that the heavenly law of the Father, and of the Son, and of the Holy Spirit exists. 375 CHAP. XXIV. — Regarding those places in which, for the same cause, that is, because of the consubstantiality of the Trinity, we are called either men of God, or Christians, or spiritual. 375 CHAP. XXV. — Regarding those places in which the Scriptures, for the same cause, namely because of the consubstantiality of the Trinity, assert that those things which they say in one place belong to the Father, they say in another belong to the Son, or to the Holy Spirit. 378 CHAP. XXVI. — Regarding the fact that the Son is God equal to the Father. 382 CHAP. XXVII. — Similarly those places are brought forward which show the Son to be God. 394 CHAP. XXVIII. — Regarding those places in which it is written that the Son grants every good; and is the sun of justice, etc. 407 CHAP. XXIX. — Regarding those places in which it is written that the Son of God is the judge of the living and the dead; that He grants the remission of sins; and that in no other is there salvation. 414 CHAP. XXX. — Regarding those places in which, because of the equal dignity of the Trinity, it is written that the Father reveals the Son to us and draws us to Him; and conversely that the Son, and the Holy Spirit, draw us to the Father. Also on the confession of Peter: and it is shown that penitence must be admitted. 415 B CAP. XXXI. — Regarding those places in which it is said that there is no end to the kingdom of the Only-begotten. 422 CAP. XXXII. — Regarding the glory rendered to the Son of God Himself. 426 CAP. XXXIII. — On adoration. Epilogue. 431 CAP. XXXIV. — On faith in God the Father. 434 CAP. XXXV. — How it behooves us to understand the testimonies of the Scriptures concerning God. 438 CAP. XXXVI. — On the same matter. 438 LIBER II. 447 CAP. I. — That the Holy Trinity is incomprehensible. 447 CAP. II. — That the Holy Spirit is God. And concerning the objection of the heretics. 451 CAP. III. — That his divine nature is deduced from the various names of the Holy Spirit. 466 CAP. IV. — Regarding the heretics who say: The Spirit is God; but how can the Holy Spirit be the Spirit of the Spirit? etc. 479 CAP. V. — Regarding those who ask: Since the Word of God is the Only-begotten, by what name shall we call the Spirit? etc. 496 CAP. VI. — That all things which belong to the Deity bear witness to the Holy Spirit. 507 CAP. VII. — Regarding the divine operations and gifts of the Holy Spirit. 559 CAP. VIII. — Regarding the foreknowledge and power which the Holy Spirit has of Himself. 599 CAP. IX. — Desired. 631 CAP. X. — That the Scriptures testify that the Holy Spirit is God, and Lord, and glorified. The opposition of the Macedonian doctrine. 631 CAP. XI. — That the Holy Spirit sits upon the cherubic throne and emits power. And that Paul knew Him to be the Holy Spirit who was seen by Isaiah, the Lord Sabaoth. And against the Macedonian opinion. And that the Holy Spirit dwells in us. And that heretics deceitfully deprave the divine Scriptures. 651 CAP. XII. — That the Holy Spirit renews us by baptism and frees us as Lord, and makes us participants of divine glory, and sons and heirs of the Father, etc. 667 CAP. XIII. — Regarding those who, in order to disparage the Spirit, bring forward that: Unless one is born again of water and the Spirit. 687 CAP. XIV. — That from the foundation of the world the waters were sanctified by the Holy Spirit, and that the salvation, which is through baptism, was dispensed and preordained for us beforehand. 691 CAP. XV. — That Scripture in many places, and especially in baptism, makes mention only of the Holy Spirit, and of the sealing of the same Spirit, which we have. 718 CAP. XVI. — That the Israelites, for the honor and glory of the worship of the coming of the Holy Spirit, always typically celebrated the day which is Pentecost among them. 722 CAP. XVII. — That the Holy Spirit is always present together with God the Father, and works and strengthens us. 722 CAP. XVIII. — That the twelve apostles, armed with the power of the Spirit, resisted the whole world and the devil alone, by speaking and understanding all tongues. 725 CAP. XIX. — Regarding those who say: Why is the Holy Spirit not clearly called God, as the Son of God is called God? 730 CAP. XX. — That the earthly man does not have the Holy Spirit, but the faithful man who has attained baptism. 735 CAP. XXI. — Regarding those who say: God is glorified in the Holy Spirit, yet not the Holy Spirit himself. 742 CAP. XXII. — This is wanting. 742 CAP. XXIII. — On the doxology or glorification. 742 CAP. XXIV. — Regarding the heretics who oppose us and interpret the Scriptures incorrectly. In the same place: The Fathers do not hallucinate. 746 CAP. XXV. — Epilogue, or repetition. 747 CAP. XXVI. — Regarding the condemnation defined by God against those who do not acknowledge His Son and the Holy Spirit. 750 CAP. XXVII. — That the wise men and nobles of the Greeks also acknowledge in their own writings the consubstantiality of the Holy Spirit with God, and His procession from this. 754 LIBER III. 774 CAP. I. — Prologue regarding the passions which are from the body and from the soul’s election. 774 CAP. II. — Theological arguments, or fifty-five chapters. 786 CAP. III. — The Lord created me the beginning of His ways for His works. 806 CAP. IV. — The firstborn of every creature: because in Him all things were created that are in heaven and that are on earth. 827 CAP. V. — I am the beginning and the end. 839 CAP. VI. — Let all the house of Israel know that God made Him both Lord and Christ, etc. 842 CAP. VII. — Christ the power of God and the wisdom of God. 851 CAP. VIII. — On that which is written, that Christ is...
A vile, men as branches, God the Father as the husbandman. 850 CAP. IX. — It is a great thing for you to be called my child; and: Who was defined as the Son of God in power according to the Spirit of holiness. 850 CAP. X. — Therefore God also exalted Him, and gave Him the name which is above every name; and: Being made in the likeness of men, and found in habit as a man. 851 CAP. XI. — I live because of the Father. 859 CAP. XII. — I descended from heaven, not to do my own will, but the will of Him who sent me, the Father. 859 CAP. XIII. — Therefore God, thy God, hath anointed thee; and: Whom the Father sanctified and sent into the world. 859 CAP. XIV. — Thou wilt not abandon my soul in hell; and God raised Christ Jesus from the dead. 862 CAP. XV. — No one is good, except one, God. 863 CAP. XVI. — On that text: Now to the King of ages, incorruptible, invisible, to the only wise God, be honor and glory. 866 CAP. XVII. — On that: For as the Father hath life in Himself, so He hath given to the Son to have life in Himself. 874 CAP. XVIII. — On that text: The Father who sent me is greater than I; and on the Montanists. 879 CAP. XIX. — On that: The Father gave me a commandment, what I should say and what I should speak. 887 CAP. XX. — That when the Incarnation was made known to men, then the angels too recognized it for the sake of men. 891 CAP. XXI. — On the weeping over Lazarus, and on Christ’s fatigue and prayer and hunger and sleep, and other things of this kind. 899 CAP. XXII. — No one knows the last day, not the angels, nor the Son. 915 CAP. XXIII. — That the name God is not more excellent than the name Lord: but both suit the three hypostases; indeed the name Lord is often even placed before the name God. 922 CAP. XXIV. — That the Greeks, according to their error, understand that: If there are those who are called gods, whether in heaven or on earth. 935 CAP. XXV. — On that: Glorify me, Father, with yourself with the glory which I had with you before the world was. 939 CAP. XXVI. — On that text: When He shall come in the glory of His Father. 942 CAP. XXVII. — On that: The Mediator of God and men, our Lord Jesus Christ. 942 CAP. XXVIII. — That without the Son, there are no charisms, according to some, which were given before His advent into the world. 943 CAP. XXIX. — On the fact that to the mother of the sons of Zebedee, who asked that her two sons might be positioned at His right hand and at His left in the future judgment, He said: It is not mine to give, but to those for whom it is prepared by the Father. 946 CAP. XXX. — On that: Father, into thy hands I commit my spirit. 950 CAP. XXXI. — On that text: Prepare thyself to call upon thy God, O Israel, for behold I am He who fashions the thunder, and creates the Spirit, and announces His Christ among men. 950 CAP. XXXII. — On those who say: All things were made through the Son. Is not the Holy Spirit also among all things? 958 CAP. XXXIII. — On what Christ said: And how does David in the Holy Spirit call Him Lord, saying: The Lord said to my Lord? 958 CAP. XXXIV. — On that: For the Holy Spirit was not yet [given], because Jesus had not yet been glorified. 959 CAP. XXXV. — On the fact that it is written: The Spirit Himself intercedes for us with inexpressible groanings. But He who searches hearts knows what the Spirit intends, because He intercedes for the saints according to God. 962 CAP. XXXVI. — On that: For this is eternal life, that they may know you the only true God; and again: You believe in God? and believe in me. But they did not say, they claim: And in the Holy Spirit. 966 CAP. XXXVII. — On the fact that it is written: No one knows the Father, except the Son, nor does anyone know the Son, except the Father. And against those who say that the Holy Spirit searches the deep things of God, that He is sometimes ignorant of them. 967 CAP. XXXVIII. — That the heretics attribute the name of Paraclete only to the Holy Spirit, and say that He was also sent by the Son. And on what they say, that the Son was also sent by the Father and the Holy Spirit. In the same place on Montanus. 971 CAP. XXXIX. — On that text: God has sent His Spirit into our hearts, crying: Abba, Father. 978 CAP. XL. — On that which the Son says about the Spirit: He will manifest Himself to me, because He will receive from what is mine, and will announce it to you. 982 CAP. XLI. — On the Montanists. 983 CAP. XLII. — On exhortation. 990 EPISTLE OF J. L. MINGARELLI ON AN UNPUBLISHED WORK OF THE ANCIENT THEOLOGIAN. 994 CAPUT PRIMUM. — The dogmas which the author testifies to. 994 CAP. II. — The errors which the author seemed to show he professed. 1004 CAP. III. — Notable things. 1013 CAP. IV. — In what century our theologian wrote, and who he was. 1027 Admonition to the book De Spiritu Sancto. 1030 Preface of Jerome to Paulinianus. 1031 BOOK ON THE HOLY SPIRIT. 1034 BOOK AGAINST THE MANICHAEANS. 1086 CAPUT PRIMUM. — Of opposites fundamentally, there is no opposition. 1086 CAP. II. — The evil principle is not unbegotten, because it is corruptible. 1087 CAP. III. — Men, children of wrath. 1090 CAP. IV. — The prudence of the children of this world. 1090 CAP. V. — How the body of sin is made. 1091 CAP. VI. — If the body is by nature evil, it does not receive sanctification. The body can be sanctified. 1091 CAP. VII. — Why was Christ born from a virgin? The place of the Apostle against the Manichaeans discussed. The likeness of the flesh of sin arising from intercourse. 1094 CAP. VIII. — Whether marriage is evil. The flesh of sin, propagated by carnal intercourse, whose origin arises from sin. The marriages of the faithful in Christ. 1095 CAP. IX. — Encomium of virginity. Evil by comparison, good itself. The companion of virtue and faith, persecution. According to the measure of one's strength, a struggle more grievous for the Christian. 1095 CAP. X. — Wills are not evil substances. The kinds and species of minds named, from a perverse will. 1098 CAP. XI. — The devil, the name of will and of its perversity. Judas, a devil. Judas, a good elect, made evil by will and a devil. The devil, accuser and calumniator. Satan, the adversary. 1098 CAP. XII. — The name of evil, as of the devil and Satan, of the will. The devil was created free, so that he might be good of his own accord. 1099 CAP. XIII. — God is not the author of sin. All good minds created, and for good. The abuse of arts and of laws, themselves being unwilling and innocent. 1102 CAP. XIV. — The discordant ravings of the Manichaeans. The sin of the devil, not innate malice, but voluntarily assumed far from creation. 1103 CAP. XV. — Their repentance, for whom evil is from the will. 1105 CAP. XVI. — Made a brood of vipers, who are posterities of Abraham. 1106 CAP. XVII. — A sinner, in that very thing in which he sins, has a present punishment by which he is to be afflicted. 1108 CAP. XVIII. — Promise and punishment are good. 1108 FRAGMENTS from lost books. 1110 FRAGMENTS from catenae. 1112 Fragments on Genesis. 1112 — On Exodus. 1114 — On the book of Kings II. 1115 — On Job. 1119 Exposition on the Psalms. 1156 Fragments on the Psalms. 1617 Fragments on Proverbs. 1622 Fragments on John. 1646 Fragments on the Acts of the Apostles. 1654 Fragments on the Epistle II to the Corinthians. 1679 ENARRATION ON THE CATHOLIC EPISTLES FROM THE EDITION OF CHR. FRID. LUCKII. 1731 Questions and Vindications of Didymus. 1731 Preliminary critical commentary. 1731 — Enarration on the catholic epistles. 1747 — On the Epistle of B. James. 1750 — On the Epistle of S. Peter. 1755 — On the Epistle II of S. Peter. 1771 — On the Epistle I of S. John. 1775 — On the Epistle II of S. John. 1810 — On the Epistle III of S. John. 1811 — On the Epistle of B. Jude. 1811 NECTARIUS ARCHBISHOP OF CONSTANTINOPLE. 1819 Notice. 1822 ENARRATION ON THE FEAST OF S. THEODORE, ON FASTING AND ALMSGIVING. 1822 END OF THE THIRTY-NINTH VOLUME.