A To act before any court whatsoever without prejudice to anyone is not permitted, I, 530. In place of the lamb which was painted by the finger of the Forerunner pointing him out, now the image of our Lord in human form, I, 252. On the blood of the lamb with which the doorposts of the Jews were anointed, I, 252. Its prefiguration, ibid. On the image of the lamb which is shown by the finger of the Forerunner, I, 252. That he is said to be pastured like a lamb with the wolf, I, 470. Those of the countryside who pour wine into skins, a satanic work, I. Not even farmers ought to work on the Lord’s Day, I, 237, 31. Agricolaus, bishop of Caesarea in Cappadocia, I, 375. A field of a bishopric or monastery is not to be alienated, I, 503. Heresies (Αιρετικοί), I, 546. Akeldama as it is interpreted, II, 146. Excommunication (Ακοινωνησία), I. Grief (Ἄχος), II, 8. Unshakable (Ἀκράδαντα), I, 285. Unshakable (Ἀκράδαντος), ibid. The Alani are of the Pontic diocese, I, 145. On the Alani to the metropolitan, I, 190. Avenging spirits (Ἀλάστορες), who they are, II, 176. On dicing (alea) interdicted to laity and clergy, I, 61, 217. Alexander, patriarch of Alexandria, I, 683. Dionysius, archbishop of Alexandria, I, 606. Bishops of Alexandria corrupted by money, I, 81. The Alexandrian throne holds the third place, I, 198. On the dissension of the Alexandrian and Roman Churches, I, 658. Lord Alexius, patriarch, I, 415. Monastery of Alexius, I, 345. Novel of the Lord Emperor Alexius Comnenus, I, 619. Another on betrothals, II, 76. Constitution of Alexius Comnenus, I, while suffering from a grave illness, II, 133. Alexian catechumenia, I, 581. On those who secretly steal someone else’s property, II, 172. On not alienating anything from monasteries, I, 505. Valuable, sacred vessels are not alienable, I, 304. On the permission granted to alienate unproductive immovable church property, I, 304. On the alienation of ecclesiastical estates and other things, I, 303, 304, 551, 560. It is not permitted to offer anything else at the altar besides oil for the lamp, I, 2. Things not to be offered at the altar, I, 2, 3. It is permitted to communicate at the altar only for those who are consecrated, I. It is not proper to offer honey and milk at the altar, I, 224. On the permission of some to approach the altar, I, 239. Women ought not to enter the altar, I, 474. Sacred rites of the altar ought not to be performed except by fasting men, I, 488. Altars which are set up anywhere through dreams and the revelations of vain men are in every way reprobated, I, 619. It is not permitted to erect altars unless the bishop consents, I, 191. Alypius summoned as judge in a synod, I, 662. Alypius, bishop, I, 511. On the battle against Amalek in which Moses relied on the priests, I, 310. Basil, bishop of Amasea, I, 375. Bishop of Amathus deposed, I, 536. Those who perform love charms are exterminated with their goods confiscated, I, 265. What those who compose love charms should write, II, 128. It is not proper to set up a tavern/inn within the sacred cloisters (ambitus), I, 246. What are called sacred cloisters, I, 246. If anyone, on account of an exercise he considers legitimate, uses an amulet and as if he has justification from it, he condemns those who, etc., I, 421. Whoever has married his father’s sister (aunt) cannot be a cleric, I, 13. Ammon, bishop of Adrianopolis, I, 678. Ammus, monk, II, 7. Amphilochius, bishop of Iconium, II, 47. Canonical writings of Saint Amphilochius, II, 549. First canonical letter to Amphilochius from Basil, II, 47. Second canonical letter, II, 73. Letter to Amphilochius concerning the difference in foods, II, 158. Accusations of certain priests in favor of amulets and the like, I, 228. Not only bound amulets, etc., I, and such for bodily healing or for any other health-giving thing are a deception of the devil, I, 229. Amyclinus, bishop of Musalon, I, 578. On those wishing to keep to the anchoritic way of life, I, 206. To recline/fall back (Ἀναπίπτω), I, 244. Letter of Pope Anastasius of Rome to the synod concerning the Donatists, that they be received, I, 602. Definition of anathema, I, 415. Novatus was struck by anathema, I, 69. Anathema is separation from God, I, 563.
B On those things which follow anathema, I, 563. On those anathematized, I, 417, et seq. On anathematizing heresy, I, 85. Anatolius, archbishop of Constantinople, I, 147. On a maidservant who has married against her master’s will, II, 98. He who has a wife and has relations with his own maidservant, etc., I, 260. On possessing a maidservant in the bishop’s house, I, 221. Ancyra, metropolis of Galatia, I, 372. Church of Ancyra given to the metropolitan of Nazianzus, I, 88. On the synod of Ancyra, I, 375. Ancyra synod prior to Nicaea, I, 58. The rising of the Ancyran metropolitan to the metropolitan see of Basilaeum and Madytana, I, 201. Niece (Ἀνεψιά), I, 15. Incurable (Ἀνήκεστον), II, 8. Angelici heretics, I, 468. On those who invoke angels, not Christ, I, 468. Where the soul is in danger, one should not consider the care of another, I, 81. That the correction of the soul’s sins happens easily, I, 524. Impurity of the soul defiles, not the injury of the body, I, 50. Wounds of the soul need ecclesiastical rather than civil healing, I, 42. The souls of the people entrusted to the bishop, I, 27. Blood in animals is in place of the soul, I, 41. Those who heal the diseases of souls must also hold to what is of the highest law, I, 281. The care of the souls of monks and the laity devolves upon the most holy patriarch, I, 324. It is not permitted to eat an animal caught by a wild beast, I, 41. Animals not to be brought to the altar, I, 2. On those who have relations with animals, II, 58. Adrianopolitans using animal blood in certain foods, I, 237. What are animal sins, I, 60. They comprise bodily things, ibid. On those who have relations with animals lacking reason, I, 391. On those who have relations with animals lacking reason, and who are lepers, or were, I, are cleansed and become tame, I, 581. Animal sin, I, 60. Three parts, as it were, of the soul, I, 61. Vices and virtues of the soul, I, 61. The intention of the soul is punished, not the act, I, 664. The lapse of years is not to be brought forward so that what cannot stand may be confirmed, and that it may be made a holy common thing, I, 313. From above (Ἄνωθεν), I, 51. Anomoeans (Ἄνομοιοι), who they are called, I, 85. Bishopric of Antaradus, I, 148. Synod under the consuls Anthemis and Stilicho, I, 632. The preposition 'for' (Ἀντί), how it is understood, II, 179. The distribution of the devised antidora, I, 431. Antimensia (Ἀντιμίνσια), I, 267. Antioch alien to the Romans, I, 104. Antioch, city of Syria, I, 429. Antioch has the ordination of the East, I, 198. The sentence of the Antiochenes is judged by the Alexandrian, I, 441. Things permitted to the Constantinopolitan see were not permitted to the Antiochene throne, I, 617. Antiochene synod before Nicaea, I, 58. Against Paul of Samosata, ibid. The bishop of Antioch has under him two Phoenicias and Arabia, I, 67. Antipana (Ἀντίπανα), I, 187. Ancient customs are to be observed, I, 66. No one shall be compelled to be a bishop (antistes) against his will, I, 589. On a bishop who, during a time of war, killed a Hagarene brandishing a sword against him, II, 101. The blameless life of bishops, I, 561. The common duty of bishops everywhere, and what are special, I, 585. If a bishop comes impoverished, so that he may be relieved by a wealthier monastery, I, 324. On bishops who deny their subscriptions in elections, I, 528. Some say that it is permitted to bishops that they may renounce their church thrones, and yet retain the dignity of bishops, I, 107. It is granted to bishops alone to bind and to loose, and to whom they might permit, I, 515. Some names of bishops, I, 584. Bishops should not belittle themselves in the place of those who perform penance, and why, I, 361. To whom it is permitted to punish bishops, I, 565. On the absence of bishops if they are detained by emperors or patriarchs, I, 357. The election of bishops was formerly done by the multitude of the citizens, I, 63. Bishops should not extract gold from their bishops, clergy, and monks for the sake of base gain, I, 290. A golden bull has provided for the bishops of the holy churches of God, and how chiefly, I, 310. On deposing a bishop who has sacrificed in an unconsecrated church, I, 297. Bishops are, and are called, the Lord’s anointed, I, 585. Counter-art (Ἀντίτεχνον), II, 179. On Bishop Antoninus who ordained for silver, II, 186. Song (Ἀοιδή), I, 478. Those who have arrived/are present (Ἀπαγείς), I, 190. Countless peoples (Ἄπειροι λαοί), I, 628. A thing estranged (Ἀπεξενωμένον), I, 190. Off-cutting/first fruits (Ἀφαίρεμα), I, 278. Excommunication (Ἀφορισμός), I, 8. On the ordination and excommunication of the presbyter Apiarius,
A and the scandal arising from an appeal, I, 670. He fled to Pope Celestine, I, 677. Apocreon, what it is, I, 45. Apocryphal writings, why so named, I, 39. Apollo bishop, II, 171. Apollinaris, bishop of Laodicea, I, 86. On his heresy and blasphemous expressions, ibid. et seq. On apostates doing penance, I, 572. Apostolic see, called the Roman chair, I, 509. Apostolic Doctrine, a book so inscribed, II, 43. That chief priests have been substituted in the place of the apostles, I, 159. Those who say that they are not repugnant to those things which were established by the apostles, etc. On the Apotactites, II, 48, 104. Ἀποτειχίζοντες (Those who partition off), I, 555. It is not permitted to appeal from elected judges, I, 653. Appeal to the Roman pope, I, 442. On appeals to the Roman Church, I, 672. An appeal from arbitrators is not given, I, 634. On appeals of a presbyter or deacon whom a bishop has injured, I, 511 et seq. On the appeal of presbyters and clerics, that they should not appeal except to the Synods of Africa, I, 659. On the appeal of clerics, I, 553, 487. Apro, metropolitan, II, 119. Water to be mixed in wine at the sacred table, I, 191, 192, to be sanctified, I, 366. On the boiling water to be poured into the sacred mysteries, II, 140, 153. The blessing of baptismal water by tradition, II, 146. Arabianus, bishop of Ancyra, I, 678. Provocation from arbitrators is not given, I, 634. Arcadius's episcopacy, I, 147. The divine Lucas did not wish priests to become archiatri (chief physicians), I, 536. On the excommunication of the archbishop who is primate and head, or patriarch, and by whom, I, 177. Privileges of the archbishops of Constantinople, I, 146. Why an archbishop before Heraclea, prefect of the Gerotrophi monastery, is excommunicated by Patriarch Lucas, I, 668. That the archbishopric is not harmed by the fact that its prelate acted contrary to the judgment of his own clerics and the great synod, I, 654. The Jewish patriarch changes his archisynagogues annually so that he may collect money from it, II, 187. Ἀρχοντικά (Archonticia), I, 164. What archonticia are, I, 12. They are called ranks abusively, ibid. Since archonticia are given by a character (investiture), they are ranks, II, 109. Arctotrophi, who are so called, I, 228. By the name of silver, money is understood, I, 73. Arius's blasphemous expressions, I, 58. Deposition, ibid. On those who have communicated with the Arians, II, 170. Aristenus, famous and great oeconomi, the cessation of the duty of pronouncing judgment for thirty days by public edict, I, 4. Aristophanes' comic writings, I, 231. Citation of Aristotle in his Physiology on the parts of animals, II, 22. Arius, presbyter of Alexandria, I, 683. On his death, 681. On anathematizing those who incite arms against the emperor, I, 415. On the Armenians cooking meat inside the sacred altars and offering pieces, I, 277. The Armenians offered wine alone without water, I, 565. Armenians eating cheese and eggs on the Sabbaths and Sundays of Holy Lent, I, 224. In the region of the Armenians, only those are enrolled into the clerical order who are of the priestly lineage, I, 192. Armenian heresy, I, 192. On the earnest (arrhabo) given with a kiss by a man to a woman in betrothals, I, 277. Arian heresy, I, 87. On the Arians, II, 8. Decree of Patriarch Arsenius, II, 41. Artabasdus, II, 119. In Arsua, an episcopacy, I, 576. Arzulani, I, 580. Ascetics, who are so called, I, 247. That it is not fitting for ascetics, etc., to bathe with women, I, 247. It is permitted for a Christian to choose the ascetic life, I, 209. Ascetriæ (ascetic women) abusively called deaconesses, I, 131. On those imitating and mocking the habit of ascetriæ, I, 510. Ascetriæ not dwelling together in monasteries, I, 370. The garment of ascetriæ forbidden to seculars, especially to stage players, I, 251. Aselius and Philippus, presbyters, I, 509. Asiaticus as judge in a synod, I, 662. Punishment of assessors if magistrates deliver a sentence contrary to the laws, I, 533. By the name of assumers, who are understood, I, 139. Assuretanus Evangelus, I, 561. Astrologers, who they are, I, 469. They ought not to be clerics, ibid. On astrologers, II, 173. Mathematical astronomy is a part of discipline, I, 469. Only it is prohibited, ibid. Place of asylum, for which men it does not exist, I, 275. Great Athanasius, deposed by Oriental bishops, I, 92. Athanasius, deposed by a synod, is restored by the Roman Church, II, 276. Canonical [letter] of Saint Athanasius, I, 36. His epistle on the feasts, II, 42. Epistle of Saint Athanasius to Ruffinianus, II, 44. Prelates of Athens, I, 195. Ἀθίγγανοι (Athingani), I, 238. Athingani, who are so called, I, 255. On Athyras the bishop, I, 584. Epistle of the bishops of Constantinople, I, 674. On Avarice, the mother of evils, I, 518. Under the guise of idolatry, II, 161. On its vice, more, ibid. et seq. Avarice is a grave matter, and they cannot, etc., II, 164. The vice of avarice left without a cure, II, 164. On the avarice of the rectors of churches, I, 522. The avaricious man deposed from the Church, II, 27. Audiani, schismatics, I, 467. Audientes (Hearers), who they are, I, 74. Hearing takes place inside the gate in the portico, II, 35. Aversion, what it is, I, 432. To take away (auferre), how it is understood, I, 47. Augury, what it is, I, 255. Augustinus, given as judge in a synod, I, 662. Aurelius and Crescentianus, I, 562. Aurelius, bishop of the Church of Carthage, also named pope, I, 509. Under Emperor Aurelian in Antioch, a synod of Syria, I, 365. Aurelianus, bishop, I, 510. On the giving of gold, which is done voluntarily and illicitly, I, 293. On those who boast that they were constituted in the Church through a donation of gold, I, 29. That gold or silver should not be exacted by a bishop or by those who are subject to bishops for the sake of base gain, I, 290. Aruspices (soothsayers), who are so called, I, 235. Auspicium (augury), what it is, I, 235. Aut, a particle, and its force, I, 244. Αὐθέντης (Authentes), I, 563. Αὐτουργία (Autourgia), I, 303. Azyma (unleavened bread) called epinabata, I, 165. Azyma of the Jews not to be accepted, I, 471. Not to be eaten, I, 168. On the eating of the Jewish feast of unleavened bread, I, 46. On the mystical sacrifice of unleavened bread, ibid. Distribution of unleavened bread to the laity among the Latins on the feast of Easter, I, 459. On the Latins even of the laity carrying unleavened bread in their bosom, and distributing it as if it were a sacrament, I, 225.
B Bacchæ, called choirs of those who are insane, I, 299. Bacchus, considered a god by the Greeks, prefect of drunkenness, I, 500. The name of Bacchus is not to be invoked by those pressing grapes in the wine-presses, as they are to be cursed (exsecrandi), I, 230. Bacchic feast, concern, I, 231. On Bagadius and Agapius, both claiming the bishopric of Bostra, I, 678. Bishop of Bagaia, I, 621. Βαΐων (of the Palms), I, 685. Ballare (to dance), what it may be, I, 478. Βαλλίζειν (to dance), ibid. Baths, a form of base gain, I, 536. It is not fitting to bathe with women in a bath, I, 466. Balsamon, chartophylax and patriarch, I, 52. Baptism makes him who is baptized a new man, I, 474. Baptism is called the cross, I, 51. Baptism was celebrated on the Great Sabbath by the custom of the ancient Church, I, 46. B Baptism [to be performed] in this way and not otherwise, I, 33. The blessing of baptismal water by tradition, II, 146. The laver of baptism washes away all filth, I, 12. We decree therefore that, just as, etc., so also concerning sacred baptism, it may be permitted for those who are able to perform it in any prayer-house of the church, I, 191. It is proper for there to be three immersions in one baptism, I, 33. Baptisms accepted for immersions, I, 33. Baptism, to whom permitted, I, 55. That baptism should not be performed in a prayer-house that is inside a house, I, 223. On the contrary, ibid. Baptism ought not to be given to the bodies of the dead, I, 510, 512. That it is handed down to perform one baptism, I, 551. It is not fitting to be admitted to baptism after two weeks of Lent, I, 474. What baptism the ancients thought should be received, II, 47. On the many traditions concerning baptism, II, 146. On those admitted before baptism, I, 60. On the baptism of the Donatists, I, 573. It is the role of bishops and presbyters to baptize, I, 33.
A No one can be baptized outside the Catholic Church, I, 566. Baptizing infants for the remission of sins, I, 616. Regarding infants who must be baptized whenever there is doubt as to whether they have been baptized, I, 609. It is necessary for those who are baptized to be anointed with chrism after baptism, etc., I, 475. Why those baptized by heretics are baptized again, I, 44. Regarding infants who have been baptized by heretics, I, 503. Regarding those not baptizing according to the Lord’s constitution, I, 33. Whether those returning from the heresy of those who sacrificed to idols are to be baptized, I, 365. A recently baptized person should not be promoted to the priestly order, I, 451. Concerning the one baptized by an impious person, I, 31. Paulianists who approach the Catholic Church must be baptized anew, I, 82. Whether schismatics are also to be baptized, I, 365. If anyone has been baptized while sick, he cannot be elevated to the presbyterate, I, 411. Concerning the one truly baptized not being rebaptized, I, 31. Concerning those to be baptized on account of a fall, if they are about to die, even if they are catechumens, II, 178. Whether those struggling with a demon are to be baptized, and other such matters, I, 163, et seq. That children who are baptized among the Donatists may be ordained in the Catholic Church, I, 594. Concerning the baptism of pregnant women, I, 406. Whether the fetus must expect its entry into light, ibid. Whoever was in danger, and was thus baptized, should not be promoted to the priesthood, I, 644. An B C D ecclesiastical bishop who baptizes a believer twice must be deposed, I, 83. A bishop who does not baptize one defiled by the impious must be deposed, I, 83. An infidel is not to be baptized before he is sufficiently instructed in the catechism, I, 60. The blessing of one who is baptized according to tradition. Regarding infants to be baptized who do not prove they were baptized, I, 254. Why it is necessary for the baptized to be anointed, I, 566. Regarding baptism by a single immersion, I, 53. Regarding those baptized in illness and subsequently recovering, I, 475. Regarding those baptized by those who are not ordained, II, 842. Baptized. See Illuminatus. Regarding those abusing the incursions of barbarians for many evils, II, 16, et seq. Regarding those returned from the barbarians, and those acting impiously against Christians of their own kind, II, 32. Regarding those abstaining from the razor, lest they be seen with longer Beards, I, 274. Regarding the widowed metropolis of Basilaioi, I, 201. The Church of Basilaioi is the bishopric of the metropolitan of Ancyra, I, 201. The purification of basilicas, I, 357. A second basilica, a church, I, 628. Basilicus the deacon, I, 232. Basilicus the trumpeter, separated from his wife by patriarchal decree, I, 212. Regarding the canon of Basil not naming heretics as schismatics, I, 91. Basil, bishop of Amasea, I, 375. At what time Basil the Great admits virgins who offer themselves to God, I, 201. Funeral oration for Basil the Great, I, 240. Basil’s epistle to Gregory the presbyter, I, 63. Basil’s ascetic constitutions, II, 90. The first canonical epistle of St. Basil to Amphilochius, II, 47. His second epistle, II, 73. Epistle of Basil the Great to the Nicopolitans, II, 183. Enumeration of marriages prohibited by Basil, I, 222. Basil, archbishop of the Church of the Caesareans, wanted the sacred chalice to be performed with water and wine, I, 192. Regarding the subscription of Basil, bishop of Gortyna, after the four patriarchs and certain metropolitans, who was present by the right of the whole Roman Church, I, 164. Bassianus, bishop of Ephesus, I, 528. The region of the Bazaritani, I, 584. The Church of Becenes, I, 374. One who initiates war without the emperor's command is punished, I, 196. What a blessing is, II, 85. Blessings of heretics are to be avoided like curses, I, 466. It is not fitting that one should bless another when he ought to tend to his own wounds, I, 160. What a benefit is, I, 72. The more benign course is to be followed, I, 4. Bishop of Berenice, I, 678. What a Berus is, I, 421. Regarding those who bear the Beros with piety, ibid. Report concerning the bishop of the city of Berytus to Emperor Marcian, I, 147. The case of the bishop of Besene, I, 48. Beast-fighters are infamous, I, 664. Regarding those who enter among the beasts, I, 392, 593, 594. Regarding Bianor the presbyter, whether he should be received into the clergy on account of an oath, II, 73. Booksellers are to be praised, I, 238. Regarding the bissextile year, I, 611. Bistus, a presbyter in Ereba, II, 170. More on this, ibid. et seq. Bithynicus, I, 416. A The edifice of Blachernae, I, 9. What "Bog" signifies, II, 12. B How "Bogomilus" is said in the tongue of the Mysians, ibid. The Bogomils are most impious, I, 34. Regarding the Bogomil heresy and fasting, I, 125, 590. The goods of the Churches are called *ptochika* (pauper-funds), I, 59. The goods of monasteries are not to be administered by laymen, I, 302. Bonifacius, I, 549. Bonifacius, successor to Pope Zosimus, I, 672. The bishopric of Bostra, I, 678. What "bota" are, I, 230. That they are to be removed from the city of the faithful, ibid. The bishopric of Botrys, I, 147. What a *breve* or *breviculum* is called, I, 632. What *breve* signifies among the Latins, I, 562. What *brevio* is, I, 632. Bromius, an epithet of Bacchus, I, 251. The Brumalia, I, 250. To be removed from the city of the faithful, ibid. He who professes his impiety in the cohabitation of brutes, etc., II, 117. Regarding the Church of Bulgaria, I, 88. The golden bull which is called *medicator*, I, 310. The golden bull of Emperor Isaacius Angelus, I, 127. The golden bull of Alexius, I, 353. The golden bull concerning the immovable property of monasteries, I, 305 et seq. The bishopric of Byblus, I, 147. Regarding the bishops of Bizacia, I, 628. Byzantium, the city besieged by Severus, subjected to the Perinthians, called Constantinople, I, 89.
C A blind man and a woman conduct cases only on their own behalf, I, 210. The blind and the deaf should not be bishops, I, 31. Regarding those who mock the blind and the lame, I, 37. The division of the sin of murder, II, 160. That involuntary murder is shown by the effect, II, 68. Whether voluntary murder is judged solely by intent, II, 68. Regarding involuntary murder, II, 61. Regarding murders in war, II, 69. Regarding voluntary murders, I C Cæsarea, metropolis of Palestine, I, 66. What the Calends are, I, 230. Regarding the removal of the feast of the Calends among the faithful, I, 230. Regarding the sacred Chalice, I, 192. Regarding those using the sacred chalice for their own use, I, 349. The village of Callicratia, I, 252. Callinice, the mother of Paul of Samosata, I, 83. Caloctenes, metropolitan of Thebes, I, 132. His funeral monument, and the name under which thanks are to be given to him, ibid. Calotychas in the region of Chersonesus, I, 182. Calumny is committed in three ways, I, 665. Regarding the segregation of the cleric from Campsoryma, I, 525. What a canal is, I, 507. Who ought to chant in the Church, I, 459. Caniscia, I, 3. The canons sealed in the sixth synod, in Trullo, I, 158. Regarding those who do not abhor the punishment threatened by the sacred canons, but insult them, I, 349. Canons are to be interpreted according to what is more useful to the soul, not what is more dissolute and indifferent, I, 184. Regarding the eighty-five canons of the apostles being firmly retained, I, 158. Regarding the canons of the holy Fathers to be observed, I, 111. Only the eighty-five canons of the apostles are to be read, others are not to be esteemed, even if they are said to be the apostles', I, 56. What the canonical Scriptures are, I, 549. Aside from the canonical Scriptures, nothing should be read in the church under the name of divine Scriptures, I, 549. What canonical traditions are, D testimonies, and instructions given to priests for acting rightly, I, 384. Who are called canonicals, II, 57. The fornications of canonics are not to be counted as marriage, ibid. On the days of the Paschal feast, which are to be celebrated with spiritual songs, hymns, and psalms, I, 236. Regarding the license of chanters to marry, I, 16, 356. A chanter is not permitted to marry a wife of a different opinion from the orthodox, I, 129. Regarding the captiators who are not even tonsured among the Armenians, I, and sing from the codex, others ought not to chant in the Church, I, 459. Chant in the Church ought to be humble, I, 245. Regarding those adorning their hair to the detriment of the living, I, 275. Regarding those holding captives by force who are fleeing from the barbarians, II, invisible, II, 27. The council of Capua, I, 574. Carchedon is a province of Africa, I, 509. Regarding those who eat meat, I, 31. If anyone [accuses] him who [eats] meat
besides blood and things sacrificed to idols and things strangled, with piety and faith, he condemns [him], etc., I, 417. Meats are not to be brought to the altar, I, 2. It is forbidden to eat meats in the blood of their soul, I, 41. Concerning an untimely abstinence from meat, I, 60. Regarding those who cook limbs of meat at the altar, and priests who offer pieces, I, 88. Abstinence from meat is entirely forbidden to Christians, I, 278. One must not abstain from meats out of abomination, I, 34. Regarding those who abstain from meats, I, 389.
Carthage is a part of Carchedon, I, 509. It is permitted to the bishop of Carthage to ordain a cleric from where he wishes, I, 587. The Carthaginian synod over which the great Cyprian presided, I, 365. The privilege of the bishop of Carthage, I, 176. That letters may be written and subscribed in the name of all bishops by the bishop of Carthage whenever there is need, I, 621.
Regarding those who eat cheese on Saturdays and Sundays of the holy Quadragesima, I, 221. The bringing of cheeses and meat to the altar is done with evil intent, I, 2.
Regarding those who castrate themselves or others, or give orders for it, I, 346. Who are called castrated among the eunuchs, I, 15. Castrated men sometimes admitted to holy orders, sometimes not, I, 15. Regarding castration, I, 687. Regarding whether castrated, excised, etc., men are to be promoted to the clergy, or not, I, 58.
What a fortress (castrum) is, I, 15.
"Catechumens, go forth," I, 405; II, 167. Who are called catechumens, I, 461. If a catechumen, entering the Lord's house, has stood in the order of the catechumens: he sins, etc., I, 405. Whether a sick catechumen, who has become mentally deranged, ought to be baptized, II, 166. Regarding a catechumen having become a participant in the sacraments, though not yet baptized, II, 165. Regarding a catechumen seized by a demon, whether he ought to receive baptism, II, 163. The two orders of catechumens, I, 75. Regarding catechumens who denied Christ and returned, I, 695. Regarding catechumenias, I, 274. Regarding those who dwell in them with their wives, ibid.
Cathari are called Novatians, I, 69. Regarding the Cathari and their baptism, II, 47. Cathari, Encratites, Hydroparastatae, and Apotactitae are judged by the same rule, II, 48. Regarding those of the Cathari wishing to approach the Church, II, 174.
To what end a throne (cathedra) is established in a high and elevated place in the temple, I, 38.
A tavern (caupona) is forbidden to clerics, I, 56. A tavern is forbidden to all clerics, I, 461. It is forbidden to build taverns within the holy precincts, I, 216. It is not permitted for a cleric to own a taverning shop, I, 167. Who are the tavern-keepers of books, I, 238.
Why pecuniary causes are called private, I, 94. What are called criminal causes, I, 93, 355. That those who have been initiated into sacred things should not conduct [secular] causes. The proclamation of Patriarch John, I, 535. How many bishops ought to be present in examining the causes of priests, I, 529.
Celestinus, Roman pope, I, 99. The letter of the African synod to Celestinus, I, 675. Regarding those who think with Celestius, I, 99, 101. The impious dogmas of Celestius, I, 99. Concerning the error of the name of Celestinus on behalf of Celestius, ibid.
Regarding those building cells in deserts, I, 333. "We decree that no one at all [shall have] his own, etc., nor that which is called a cell, unless someone wishes [to live] alone, etc.," I, 206. Regarding those not having a place in cells, but in monasteries, I, 323.
What are called centesima usury, I, 78. Who are called centurions, I, 228. Regarding those offering wax or oil, I, 47. Regarding those lighting tapers (cereos), I, 252. To what end, ibid. A struggle causing pain and delaying progress, II, 15. Regarding those thrusting themselves into such a struggle, ibid. The five struggles, II, 70. Cessation gives way to penalties, II, 129. Whoever enters the divine sanctuary of our Lord in the Chalce, I, 259. The bishops of Chalcis, I, 585. Extending a character outside the diocese is permitted, I, 9. What it means to be marked with a character, I, 567. Charchedon is a province of Africa, I, 509. The wicked dogmas of Charisius the presbyter, I, 103. Regarding those embracing them, ibid. Charity is from God, I, 647. It edifies, ibid. How the Chartophylacium can rightly be called an episcopal office, I, 500. Regarding the honor of Chartophylaces, II, 93. Their power, I, 299. Privileges, ibid. Regarding the seat of the Chartophylax of Constantinople, I, 161.
Chirothesia (Imposition of hands), I, 527. Chirotonia (Ordination), I, 527. For an election, ibid. For an imposition of hands, ibid.
What it means to mock (χλευάζειν), I, 57. Cholaurus yielding his house for the election of Maximus the Cynic, I, 91.
Chorepiscopi ought to know their measure and administer the Churches subject to them, I, 439. Chorepiscopi are indeed in imitation of the seventy, but as fellow-ministers, because of their zeal for the poor, they are honored, I, 413. They have more privileges than priests, I, 413. Bishops of cities constitute chorepiscopi in their own diocese, I, 112. Regarding their privileges, I, 588. Whose rank has expired, I, 389. Chorepiscopi ought not to transgress their office, I, 439. By whom it is not permitted to ordain presbyters or deacons; but neither the presbyters of the city [may operate] in a foreign parish without the permission of the bishop, I, 388. The blameless life of chorepiscopi, I, 438. Their privileges, ibid.
Choumelia, I, 2.
Chrism cannot be [valid] among heretics, I, 366. Chrism ought not to be made by presbyters, I, 519. What the confection of chrism is, I, 520. Regarding the sacred chrism, I, 270.
Christ is perfect God and man, I, 111. That the holy body of Christ is not given into the hands of the laity in some Churches, I, 280. Who are called the tavern-keepers of Christ, II, 183. Regarding those who deny the name of Christ, I, 40. Impious words against our Lord Christ, I, 514. Regarding those who deny Christ, I, 693 et seq. Regarding those who deny Christ and have transgressed the mystery of salvation, II, 125. Regarding the resurrection of Christ on the third day, I, 263. And those denying it, ibid. The rebuke of Chrysostom against them, ibid. The crucifiers of Christ perform worship in a famous temple: the disciples of the Lord are shut in an upper room, II, 183. Those who have been initiated by baptism have put on Christ, I, 273 et seq. They ought to imitate Him, ibid. Regarding those who deny Christ without force, I, 71.
When a Christian man has heard something not done rightly, he ought to tell this to the common spiritual Father and bishop, I, 324. It is permitted to a Christian to choose an ascetic life, I, 209. A Jew is prohibited by civil law from possessing a Christian slave, I, 599. It is more shameful to call oneself a Christian and display the things that are of the Greeks, I, 228. Christians ought not to frequent the cemeteries or shrines of heretics, I, 457, 468. Christians going to weddings ought not to be intent on amusements, II, 66. Regarding him who has recently become a Christian and is made a priest, I, 687. Regarding Christian infants captured in war by the Scythians and Hagarenes, I, 251. Who have been sold to Romans and baptized, ibid. Those who have been allotted the name of Christians ought to be removed from Jews in all things, I, 41. It is not fitting for Christians to judaize, I, 465. Regarding those feigning themselves to be Christians and secretly judaizing, I, 298. That Christians should not depart leaving the Church of God, and invoke angels, I, 468. Regarding Christians bringing oil or anything else into the temple of the gentiles, I, 46. Regarding the free exercise of Christianity, I, 615.
Christophorus, metropolitan of Ephesus, I, 577.
The words of Chrysostom concerning the presentation of the sacred chalice via wine, I, 192. If the words of Chrysostom ought to be superior to those which have been defined by the synod of Chalcedon and Gangra; what does he say altogether? etc., I, 416.
The theological words of Chrysomallus, I, 39.
Regarding the difference of foods, II, 138. Regarding foods sacrificed to idols and thrown onto the altar of the Christians, I, 377.
Where circuitor-bishops (circuitores) are to be constituted, I, 479. Who they are, ibid.
Regarding circumcision, I, 687. Multitudes circumcised by the Hagarenes received back after penance, I, 378.
If any city, innovated by the emperor, etc., that the order of civil and public types of ecclesiastical matters also follow, I, 201. Regarding the order of cities and provinces, I, 691.
Clarus made judge in the synod, I, 662. Regarding those mocking the lame, I, 37.
Regarding the Constitutions of the Holy Apostles [transmitted] through Clement, I, 158. That they are adulterated, ibid. That they are rejected and why, ibid. The two epistles of Clement, and the constitutions, I, 56. The adulterated constitutions of Clement are not to be published, I, 56.
The punishment of the clergy because of the insolence of the people, I, 25. That women are not to be introduced into the clergy, or which [are allowed], I, 62. Regarding those who once have been constituted in the clergy, we decree that they should not [go] to military service, etc., I, 538. Those convicted of a crime are not to be promoted into the clergy, I, 40. He who is examined for the clergy is to be examined with lay vestments, I, 310. No one is to be enrolled in the clergy through the gift of money, I, 322. We command that of those who have been promoted to the clergy without having taken a wife, etc., I, 16. From which [sources] some things [are] in the clergy [forbidden], womanish concerns and laughter, 44...
A Clergy B not to be ordained by those compelling [it], I, 193. Even laymen, ibid. Clerics are to be ordained by one bishop, I, 1. Bishops ought to support their clerics from the revenues of the churches, I, 158. C When clerics are not to go into [the homes of] virgins or widows, I, 566; unless, etc., ibid. That it is not permitted to ordain as clerics those received from another monastery, nor to ordain the prefects of a monastery, I, 616. There is no difference between clerics, ascetics, and those initiated into the sacred rites when washing with women, I, 247. On not permitting a cleric to have a tavern or inn, I, 167. On those denying the name of cleric, I, 40. What marriages forbid a cleric to be [ordained], I, 13. On receiving a cleric from another parish without the dismissory letters of him who ordained him, I, 77. On a cleric invited to an illicit marriage, II, 168. That clerics should not be forced to give public testimony on their own judgment, I, 596. An admonition that clerics who dine with theatrical players and dances should correct themselves, I, 328 et seq. Never to minister anywhere in another city without letters of recommendation from one's own bishop, and [not to receive] external or unknown clerics, I, 129. Whether a cleric ought to pray in the presence of Arians or heretics, II, 167. On the castigation of clerics by a magistrate, I, 317; being segregated, ibid. A cleric who has entered a synagogue of Jews or heretics to pray is to be deposed, I, 41. Under the name of clerics, monks are also included, I, (?) [1391]. If a cleric has struck someone in a dispute, etc., I, 42. On what those former clerics who have descended [from their rank] may be forced to do, I, 195. That marriages of the children of clerics should not be joined with Gentiles or heretics, I, 516. On the children of clerics, II, 255. On clerics judged for their own crimes, II, 99. On not ordaining clerics in the church of another city, I, 137. On a cleric who strikes and kills, I, 42. Secular ministry is lawful for clerics by dispensation, I, 538. If clerics promoted by their own bishops scorn them, they are not to remain even there whence they did not wish to withdraw, I, 556. Similarly, if they wish to elevate themselves to higher honors on account of [it], etc., ibid., 557 et seq. Who are called clerics, I, 217. Clerics from the Golden Bull, I, 193. On clerics who flee of their own accord from the contest of martyrdom, II, 16. On the liberation of clerics from all exaction for the sake of base gain which is devised by the prelates who preside over places, I, 291. The Golden Bull granted to them, ibid. And other things, ibid. et seq. D Because the sin of a cleric is punished only by deposition, II, 109. On those who are proud [of their] virtue and scorn others, I, 292 et seq. On clerics sinning the sin unto death, II, [?]. The goodness of clerics, and how, I, 358. On the accusations of clerics, I, 93 et seq. On clerics of the poor-houses (ptochotropheia) and similar places withdrawing themselves from their own bishop, I, 120. That all clerics are similarly punished by mere deposition or lapse, etc., whether they are ordained as presbyters, etc., or by the character alone, etc., II, 109. That clerics are not to be in a tavern unless received in hospitality, I, 567. On clerics implicating themselves in secular affairs contrary to the canons, I, 537. That clerics should come to the synod of the metropolitan every year, I, 540. On clerics who are condemned, I, [?]. On those who surrender themselves to the power of civil magistrates, I, 436. If any cleric be found fasting in the holy Dominicum (Church), except on one [day], and that only, he is to be deposed, I, 223. Clerics who have emigrated for just causes ought to return to their own churches when the impediment ceases, I, 176. On clerics among the Armenians accustomed to being [chosen] only from the priestly lineage, and other errors, I, 191 et seq. On clerics going to Constantinople without a mandate, or even those segregated, I, 132. On clerics who do not care to conduct their case within a year, I, 615. On the deposition of clerics after condemnation according to the sin, I, 523. Foreign clerics are by no means to be received by others, I, 583. A cleric who acts as a surety is to be deposed, I, 13. On the appeals of clerics, I, 511. On a cleric not being placed in two churches, I, 316. On clerics who are recently married, when no one [else] serves, being ordained, II, 178. On foreign clerics sitting among the magistrates or offices, and ministering in their oratories, I, 501. On an excommunicated cleric fleeing to another bishop, I, 501. On a cleric reported for fornication, II, 173. On clerics taking various parts in certain festivals, I, 251. Clerics in whom [the people] place no [trust], I, 547. That he is not to be a reader nor called a cleric who has not been entered into the temple of the clergy, but has only the tonsure, I, 193. And therefore, [the sentence] for him is to be transmuted into a lay habit, ibid. On the base gain of clerics, I, 79. Clerics who have committed adultery, his wife knowing and suffering [it], he himself is deposed, I, 15. If a cleric has given money at interest, let him receive back the money, but if it were a product, as much as he gave, let him receive, I, 535. If any cleric eats in a tavern, etc., I, 36. That it is not fitting for clerics to be magicians or enchanters, etc., I, 469. The power of the bishops of Carthage to receive clerics without the dismissory letters of those who ordained them, I, 11. Likewise of the archbishop of Constantinople, ibid. The segregation of a bishop for the reception of a cleric, I, 10, 11. Whether a cleric is to be prohibited from teaching and discoursing in public just as laymen [are], I, 233. That clerics who minister or baptize in oratories that are within houses ought to do so by the judgment of the bishop of that place, I, 191. On the contrary, ibid. On clerics betaking themselves to other bishops and established in other churches without the sentence of their own bishop, I, 176. On clerics moving from city to city, I, 75. On clerics transgressing by force, I, 71. That those to be ordained are not those from the rank of clerics, but those who are worthy, even if they are not from such a rank, I, 193. On the ordination of clerics, that it may not be invalid, I, 118. If a poor cleric, having been promoted to some grade, has acquired anything, he is to be subjected to the power of the bishops, I, 558. That clerics are interdicted from receiving usury, I, 318. On behalf of clerics, the canon holds [that] as soon as some have received the character by the hand of the prelate, I, [?]. That it is not fitting to undertake the tasks [of the church], I, 113; II, 165. Which clerics must abstain from [their] wives, I, 660. That it is not permitted for a cleric to be entered into the catalogue in the churches of two cities at the same time, I, 123. It is not fitting for a cleric to do anything without the bishop’s sentence, I, 159. How and by whom clerics ought to be judged, and who from those judged provoke [an appeal] to their own bishop, I, 513. Which clerics are said not to be [clerics], I, 315. Those indeed [who are], ibid. On clerics buying things by other methods than from the Church, I, 538. On clerics litigating with other clerics, I, 122. On clerics [who are] deficient, or holding sentiments with Nestorius, I, 101. If any cleric on account of fear, etc., has denied the name of Christ, I, [?]. The offices of clerics occupied by laymen, I, 195. What the lordship of prelates over clerics ought to be, I, 190. On the contempt of clerics who have been promoted in the Church through virtue, I, 293. Clerics sinning a sin unto death are cast down from their grade but are not cut off from the communion of the laity, I, 402. Not only clerics, etc., to prevent them from transmitting [themselves] to heretics, etc., I, 517. What is forbidden to clerics, I, 36. The power of both bishops and metropolitans over clerics, I, 101. On clerics [having] a garment suitable to themselves, etc., I, 187. A cleric is made [such] from the [moment] he has been ordained and has received the character, even if he has not read in the Church, I, 625. Every cleric ordained outside [his diocese] needs two documents, a commendatory and a dismissory one, I, 176. That clerics are not to be ordained absolutely, but in a bishopric or monastery, I, 10. If a cleric is ordained, he ought to be admonished to keep the decrees and other things, I, 510. The penalty for injurious clerics, I, 37. In civil law, ibid. On the appeal of clerics, I, 659 et seq. That it is granted to the emperor to make translations of clerics, I, 11. No one can be a cleric who has married two sisters, I, 13. Clerics. Why [the terms] Priests, Monks, Bishops, Prelates, Presbyters, Deacons, Ecclesiastics, Consecrated, and similar terms [are used], you may consult [the index] as pertaining to the same thing, and so in many others. [There is] no difference between the clerical state and the magistracy, I, 557. Ordination into the clerical state before baptism did not confer a clerical state, I, 82. That those who are of the Church should not go to the cemeteries of any heretics for the sake of prayer or care. Cemeteries, see Martyria, I, 457. Coenobia, which are so called, I, 323. On Co-bishops, I, 409. On those cohabiting with irrational animals, I, 392 et seq. Celibacy is a dignity and honor, so that one may be separated from the habit and consorting of women, II, 142. Marriages with a relative [are] illicit, I, 152. On marriages more fully, ibid. From the transverse line with whom relatives do not succeed, I, 618. There is no affinity for monks who have emulated the life that is in heaven, I, 214. Spiritual affinity is greater than carnal affinity, I, 270. Prohibited conjunction of affinity in marriage, etc., will undergo the penalty of adulterers, II, 118. Coitus with a sister will be punished by the penalty of homicide, II, 118. On coitus with animals, II, 157. On the furtive coitus of clerics, II, 120. On those sending doves in the church for the advent of the Holy Spirit
A If a woman nourishes her hair, it is a glory to her, I, 424. The ornamentation of hair is prohibited, I, 273, 274. Concerning things which it is not permitted to eat, I, 41. Concerning those eating things that are to be execrated, II, 132. Comic characters, what they are, I, 231. To go to the comitatus, that is, where the commander or emperor is, I, 612. That those who go to the comitatus, and to the Carthaginian and Roman priest, should take care to show their cause, I, 642. Concerning widowed co-mothers being accepted into the society of marriage, I, 220. Commendatory letters, see Letters. What a commonitorium is, I, 510. The commonitorium which the legates received against the Donatists, I, 629. The prodigious communion of the Ecyfii, I, 615. At the time of the holy communion, neither dignity nor nobility of birth adds anything, I, 280. One ought not to give communion to the bodies of the dead, II, 161. An exhortation to prelates not to sustain the communion of sinners, II, 137. Those who have been deprived of communion ought not to be admitted to accusation, I, 663. Whoever, through sloth, has been deprived of communion, or a bishop etc., if in the time of excommunication, before he has been heard, he has dared to intrude himself to communion, etc., I, 554. That a bishop should not rashly deprive anyone of communion, I, 668. That a bishop who neglects his own diocese should be deprived of communion, I, 658. To lack communion is also said of baptism, II, 178. Concerning those who in Africa do not communicate, and wish to withdraw themselves across the sea, I, 612. That no one from him who communicates should exact coins or any other thing whatsoever, I, 182. Concerning a bishop who celebrates the mass and does not communicate of the sacraments, I, 5. Whether one shall communicate while fasting, if it happens that he drank water while washing or in a bath, II, 169. Concerning those who do not communicate without hesitation at the rites of priests who have wives, I, 419, II, 165. Concerning those who do not communicate, I, 5; II, 6. Not communicating on three Sundays they are to be separated, I, 6. Council, see Synod. When the great Greek assembly took place, I, 231. Between a concubine and a fornicator there is a difference, II, 84. Concerning not living with a concubine, as under the old law, I, 238. Concerning coitus with a sister, with a daughter-in-law, II, 128. Concerning one who covets a woman, I, 404. Who conductors are, I, 115. That bishops etc. should not become conductors, I, 535. The confession of faith of the Nicene synod, I, 514. From what writings the confession of faith is to be had, II, 147. A confession of Christ alienated by the clergy because of a fall is not restored, II, 16. Confession lightens the penalty, but proof increases it, II, 85. Concerning B monks who act wrongly in sacred matters, I, 620. Those who confess with greater labor attain the mercy of God more quickly, II, 126. That what cannot stand should be confirmed, the lapse of years is not to be brought forward, I, 313. Meanwhile, however, the most pious, etc., the names of those who flee to the churches, etc., I, 601. From the number of those fleeing, those who are not described are not included, I, 601. It is permitted to no one to seize those who flee, etc., I, 600. It is necessary for those who flee to litigate before competent judges, I, 600. Up to the bounds of the church, those who flee to it should be safe, which are before the public forum, I, 600. Congregation or consistence is, as when one stands together with the faithful, etc., II, 55. Separate congregations are punished, I, 524. Concerning those who divert from the congregation, and of heretics and schismatics, I, 524. Spouses who have consented ought to be their own judges, II, 64. Even if spouses when they wash are one body, it is not permitted to use one's members badly, I, 248. Whoever after holy baptism has been involved in two marriages, I, 11. Concerning the dissolution of marriage, the laws abolished by Justinian, I, 259. On which days one must abstain from the society of marriage, II, 16. Concerning the licit marriage of priests, I, 215. A disjunctive conjunction is not rarely used for a copulative in the books of laws, I, 244. Copulative particles are sometimes used for disjunctive ones, I, 245. What conjuration is said to be, I, 136. Concerning the crime of conjuration or sodality, I, 136, 196. That every conjuration is punished by law, I, 196. Whether conjurations are to be made for the sake of any good, I, 196. Honorable marriage, I, 417. Who is said to be an accomplice, II, 123. Accomplices in illicit acts are more C to be punished than those who act, I, 400. Concerning those who are accomplices in sins committed by someone, II, 123. Concerning consecrated men who exercise secular services, I, 4. Concerning those consecrated without examination, I, 70. The consecration of temples and of maidens ought not to be performed by presbyters, I, 519. What the consecration of maidens is, I, 520. Concerning the consecration of temples, I, 296. Who are called keepers of the vessels, I, 512. He who has married a cousin cannot be a cleric, I, 13. Constantinople is new Rome, I, 89. Its bishop has the prerogative of honor after the bishop of ancient Rome, ibid. Concerning the privileges of the most holy Church of Constantinople, I, 143. What privileges the Constantinopolitan throne possesses like the throne of ancient Rome, I, 198. The Constantinopolitan patriarch ordained by him who is for the time being the metropolitan of Heraclea, I, 89. Whether the opinion of the Constantinopolitans is subject to appeal, I, 441, et seq. The privilege of the bishop of Constantinople, I, 176. That the metropolitans of the Pontic, Asian, and Thracian dioceses are to be ordained by the patriarch of Constantinople, I, 88. The novella of the lord Constantine Porphyrogenitus, I, 618. Under the empress Constantine and Irene his mother, the seventh ecumenical synod, I, 281. The history of the writings of Constantine Caesar, I, 154. The decree of Constantine to Pope Sylvester, I, 89, 412. The decree of Constantine the Great, I, 117. Constantine, son of Leo, son of Copronymus, I, 281. Constantine Chliarenus, patriarch, II, 115. Constans, brother of Constantius, threatens his brother with a letter, and why, I, 92, 482. The statutes of the Fathers, D otherwise immutable, can be changed when necessity urges, II, 276. Custom is sufficient to abrogate a canon, II, 281. Ancient customs are to be retained, I, 67. The profane customs of heathens are not to be usurped by the faithful, I, 211. It is prohibited to follow the customs of the gentiles, I, 599. No one should resist established customs, I, 281. Monks are called continent, I, 566. That continent or monks should not enter unto maidens or widows, I, 566. Concerning the continence of ecclesiastics, I, 516. Contopores, a kind of game, I, 218. Whoever gives for an illegitimate contract does not have an action to demand back what was given, I, 391. Contrectare is one thing, and tangere is another, I, 350. Concerning him who inflicts an insult upon a king or prince, I, 53. At what time the universal council of Greece, I, 231. For what, ibid. Clerics ought not to hold private meetings unless the bishop consents, I, 191. It is not fitting to connect psalms in meetings, I, 469. Those who are convicted are not ordained, and not even those who are only accused, I, 40. Banquets from collation are forbidden to clerics and others, I, 478. That banquets should in no way be performed in churches, I, 508. That the banquets of the Greeks are to be removed, I, 597. Clerics ought not to see spectacles at banquets, I, 478. It is prohibited to banquet with gentiles, I, 46. Concerning those who have banqueted at a heathen festival, I, 581. Copronymus is to be execrated and is impious, I, 286. Cornelius, Pope of the Roman Church, I, 69. Inspections of crows, I, 235. An animate body and a spiritual body, I, 61. For it was evening when that holy and sacred body was eaten, I, 263. The body is neither evil nor the principle of evil, II, 41. The injury of the body does not defile, but the defilement of the soul, I, 50. Some things are corroborated by ordination and canon; some by custom, I, 510. Inspections of bodies, I, 235. Crescentius and Aurelius, I, 563. Cresconius Recensis, bishop of the field, I, 574. Concerning Cresconius Balarensis, I, 614. That he who cannot prove one crime is not admitted to another, I, 665. Whoever intends a false crime against a bishop, etc., I, 471. Concerning those convicted of canonical crimes, and thrust into the place of the laity, I, 180. Criminal causes are said to be public, pecuniary ones private, I, 94. Concerning criminal litigations against bishops and others of the priestly order, I, 43. Trifles of critics, I, 255. The cross is called baptism according to Chrysostom, I, 51. The cross is to be honored in mind, speech, and sense, I, 243. How fixing of the cross outside the city is given to one wishing to erect a temple by the chartophylax, I, 230. Whatever writing in which the figure of the venerable and life-giving cross is written by the hand of him who composed it, remains firm, I, 528. That no monk or any other person should set up a cross in a public place
A God, silent in the presence of an evil undertaking, reserves a fitting punishment for the future, I, 198. Neither in the lone place, etc., the cross on a paten, ibid., on having honor for the cross, I, 212. Murmuring against those demanding patriarchal crosses in six regions, I, 19, 20. Ecclesiastical chamberlains, not a powerful order, but common, I, 165. An undefiled bed, I, 4. Covetousness is a part of the soul, I, 61. Its virtue, what it is, ibid. On curators of minors, I, 114. On curators of the Church of Hippo, I, 615. Horse racing forbidden to priests, I, 185. A guard must watch, I, 38. The devising of turnstiles, I, 241. Cynics, whence so called, I, 91. Privileges of Cyprus or the new Justinianopolis, I, 589. On the island of Cyprus under Rheginus, and under Bishop John, on the privileges of the island of Justinianopolis, I, 203 et seq. A prefect for Cyprus usually sent by the Romans, I, 104. Bishops of Cyprus living and ordaining by themselves, I, 103. The canon of Cyprian, bishop of the Africans and martyr, I, 3. On the woman Cyradia, II, 173. Cyriacus, presbyter, II, 66. The great Cyril interpreting Isaiah, I, 238. The deposition of Cyril, Pope of Alexandria, I, 99. Concerning the locum tenens of Celestine, Pope of Rome, ibid. Rescripts of Cyril, Bishop of Alexandria, I, 673. Epistle of St. Cyril to Domnus, I, 107; II, 173.
D. One possessed by a demon is prohibited from being admitted into the clergy, I, 82. Should one who is possessed by a demon be a participant in holy mysteries? I, 82. A faithful person possessed by a demon ought to be a participant in the holy mysteries, II, 165. A catechumen possessed by a demon must be baptized, II, 165. On those approaching demons, and swearing oaths of various punishments, I, 270. On those feigning themselves to be possessed by a demon, I, 226, 619; II, 279. On those things given to children by parents, of those who offer, that they are consecrated to God, I, 322. That which is given for a shameful cause of both parties, and that of the one who gives and the one who receives, is not returned, I, 294. On swearing if a litigant cannot prove what was given or promised, I, 532. Things given in a case equal for both the giver and the receiver are not reclaimed, etc., I, 323. Daniel the notary, I, 509. On those offering tithes to God for a debt of thanksgiving, I, 3. Emperor Decius, I, 69. Under Decius a synod of Carthage was assembled, and when, I, 363. Confirmation of decrees made by certain holy Fathers, I, 169. B [alt-version omitted] On the excommunicating of deserters, I, 415. On the defenders of churches, who ought to be sought from the emperors, I, 612. On the defender of the most holy great Church of God, I, 612. When the memory of the dead is not to be celebrated, II, 239. Feast of the holy Mother of God. Bishops ought to fine delinquents, but not torture them, I, 436. All those baptized in a single immersion are rebaptized, I, 97. The deposition of Amathus is weak and of no importance, and why, I, 526. The term deposition is used abusively for expulsion, I, 82. On the ecclesiastical deposition of those who fell into some matter through force or ignorance, II, 107. Deposition of a prelate who had killed an Agarene and who had brandished a sword against him during wartime, II, 101. A deposed person is subject to segregation, I, 7. It is not permitted for a cleric to pray together with one who is deposed, I, 7, 46. On deposition, II, 200. Those deposed are prohibited only from the celebration of the sacraments, not from communion, I, 7. Let no one deposed by his own bishop show grievance to the ears of the Emperor, I, 411. Where one ought to be converted, ibid. Against those deposed by a synod, or presbyters by a bishop, I, 434. On those deposed for manifest crimes, I, 18. That those deposed are reckoned in the place of laymen, I, 18. On those plundering the property of captives, II, 27 et seq. Percius the bishop, I, 583. On him, I, 608. On those who not only desert, but also rise up and force their brothers, I, 382. On the desperate, II, 10. On girls abducted after betrothal, I, 384. If anyone should marry a woman betrothed to another while the one to whom she is betrothed is still alive, he is subjected to the crime of adultery, I, 276. On those detaining what was entrusted to them, so that they might take charge for a time, and those causing them damage, I, 324. On those detaining the property of others for their own because theirs perished, II, 30. On the tonsured, I, 331, 335. C Between those denying God willfully and those doing so involuntarily, there is a difference, I, 577. To begin and to end in God is a worthy order for one starting a matter, I, 155. That without God's grace we can perfect nothing, I, 617. Things once consecrated to God, these are not, etc., I, 410. On those who estimate God to be the creator of evils, I, 101. God's grace not only grants the remission of sins, but also provides help so that one does not sin anymore, I, 616. No creature of God is to be rejected if it is received with thanksgiving, II, 68. On those things which are offered to God by some of their own free will, I, 52. He who adheres to God is one spirit, I, 247. A deacon not accepting the care of the people committed to him is to be segregated, I, 24. On the session of deacons, I, 462. Honor, ibid. On the lower rank of deacons, I, 80. On a deacon leaving his own parish and departing for another. That deacons should do nothing without the sentence of the bishop, so that it may be understood, I, 97. A deacon who has prayed alone with heretics is segregated, I, 30. On the hundred deacons in the Great Church, I, 178. On those deacons who give the Eucharist to presbyters, and receive it before bishops, I, 80. Lest deacons be ordained before twenty-five years of age, I, 53. On the seven deacons constituted by the apostles, I, 174. What manner of men they were, and who, ibid. A deacon convicted of fornication, etc., is to be deposed, I, 16. A deacon polluted of lips, etc., 403. The ordination of deacons, not election, as was the case with bishops and priests of old, I, 21. That no deacons should become procurators, I, 535. On deacons who sacrificed, but afterwards resisted. Deacons should be heard by their own bishops or neighboring ones, I, 511. On the ordination of a deacon, I, 173. A deacon to be ordained by one bishop, I, 1. A deacon receiving a second ordination from someone is to be deposed, I, 44. On the arrogance of deacons, sitting before presbyters, I, 163. License to sit when they serve in the place of a patriarch or metropolitan, ibid. On the lack of deacons to be found, I, 597. A deacon fasting with Jews or celebrating feast days with them is to be deposed, I, 46. On deacons who, at ordination, profess that they ought to take wives, I, 383. The canon is not to be followed, ibid. A deacon wandering in dice or drunkeness, let him either desist or be deposed, I, 29. A deacon exacting usury is to be deposed, I, 29. Let a deacon be heard in the accusation of a crime by three bishops, I, 523. A deacon not receiving one converting from sins is to be deposed, I, 4. There must be seven deacons, I, 414. On a deacon who, having been deposed by a bishop, has dared to perform anything of the ministry, D on deacons abstaining from nuptials, etc., because of abominations, I, 51. St. Luke did not want deacons to become physicians, I, 536. No foreign deacon shall be received without letters of commendation, I, 21. On a deacon polluted of lips, I, 122. On a deacon who, having despised his own bishop, has privately made a congregation and set up an altar, I, 431. Deaconesses are accounted by habit, I, 82. A deaconess is not to be ordained before forty years of age, I, 173. That lay women should be worthy of the dignity of a deaconess only, not true ones, but also nuns, I, 216. On a deaconess who has fornicated with a Greek, I, 101. On the ordination of deaconesses, marriages in the diaconate, I, 151. On deaconesses and widows, I, 204. Alatra, what it is, I, 326. Diatimius bishop, I, 622. What the Lord's Day represents, I, 43. How the day of the saving Passion is to be performed, II, 262. On the celebration of the Lord's Day, I, 43. On the span of the day, II, 141. On the Lord's Day, even farmers ought to rest, I, 466. Digami are excluded from the ministry, II, 69. On the digamus after holy baptism, I, 11. On digami conserved in their ranks and promoted to greater things, ibid. On digamis, I, 63; II, 54. Let the canons establish a fine for digamy, I, 408. Let no one confident in dignity be lifted up against others, I, 164. Spiritual dignities are more excellent than secular, ibid. Δικαιῶσαι, I, 103. Δικαιωτήρια, ibid. The sign of affection is salutation and embrace, I, 461. On receiving a dismission, I, 160. Dismissory letter is called a commendation, I, 548. Dismissory letter for a peaceable one, I, 593. Dismissory letters, I, 125. Dismissory letters. See Letters. What a diocese is called, I, 122. Those exercising any priestly office outside their diocese are subject to deposition, I, 9. Distribution of dioceses, I, 87. One teaching outside his own diocese is not punished, I, 9. If a bishop has freed a diocese from heresy and possessed it for three years, no one shall reclaim it, I, 632. That no other bishop should [interfere with] dioceses without the consent of the proper bishop
I, 87 ff. How Catholic and Donatist bishops divide dioceses among themselves, I, 651. A Diodorus, bishop of Tarsus, II, 139. St. Basil's Epistle to him, ibid. Dionysius, Archbishop of Alexandria, II, 1. His epistle to Basil, ibid. Dionysius Magnus, canonist, II, 47. Dioscorus, Bishop of Alexandria, I, 148. The deposition of Dioscorus, I, 3. What are called Diphtherae, I, 460. Directors, so-called bishops, I, 582. On those who pollute the venerable Disk, I, 349. A layman ought not to dispute publicly, II, 233. On the dissension of the Roman and Alexandrian Churches, I, 638. Who are called Dissimiles, I, 85. What is indicated by the word "distrabendi," I, 346. To whom it belongs to interpret divine decrees, I, 233. On Divinations, I, 148. In ancient times, a divorce was not made freely except with the knowledge of a judge, I, 52. By what words the bill of divorce was sent, ibid. The civil law forbids divorces to be made without cause, I, 4. Those who preside over Churches ought to teach the clergy and the people, I, 177. It is not permitted for a bishop to teach publicly in a city B which does not pertain to him, I, 179. Concerning a metropolitan who had taught in several of his bishoprics against the will of the bishops, I, 9. Concerning a bishop who had taught outside the limits of his region, I, 9. What teachers of the people ought to know, I, 287. Patriarchs rightly teach as teachers of the great Churches, I, 178. On non-written doctrine, II, 146. Dogmas guarded by the Church are from both Sacred Scripture and traditions, ibid. The difference between a dogma and preaching, ibid. Blasphemous voices against our Lord, I, 58. If anyone can no longer be lord of those things which he grants to a man: how will he be allowed to arrogate to himself lordship over those things which anyone dedicates to God, I, 332. On a master having intercourse with his maidservant, I, 200. If a master has given his maidservant in marriage, but he who is free, etc., II, 98. On those who express the ineffable generation of the Lord C by a child and a made bed, I, 252. How the Lord's body is to be understood, I, 602. Those who have faithful masters should not despise them, I, 418. On masters compelling servants to sacrifice, II, 12. Dominica: so-called immovable episcopal properties, I, 590. Dominicus, that is, the Lord's people, I, 391. At what hour the Lord's day begins, and when it is completed, I, 261. The heresy of the Eustathians who say one ought to fast on the Lord's days, I, 177. Not to kneel on the Lord's days, I, 264. Concerning those things appertaining to the "Dominicum" [Church] which presbyters sold while there was no bishop, to revoke the Dominicum, etc., I, 390. If anyone teaches that the House of God is to be despised, and the congregations which take place in it, let him be anathema, I, 419. It is not permitted to transfer the immovable properties of sacrosanct houses to relatives, I, 26. On those who dare to enter strange houses in a hostile manner, II, 53. D Donatianus, Primate, I, 662. On the action which annuls donations and traditions, I, 315. Donations for the establishment and improvement of sacred [objects] which are given and donated to monasteries are not prohibited, ibid. On donations which are made to seculars, ibid. He who has set up a donative as an oratory, etc., I, 352. On Donatus, II, 14. Donatus made judge in a synod, I, 660. Those converted from Donatus, partly Catholics, I, 631. Donatus, the Donatists, and their heresy, I, 595 et seq. Synods against the Donatists, I, 641. That an embassy be sent by the Donatists to compose peace, I, 605. A commonitorium given to legates against the Donatists, I, 629. On letters to the magistrates of Africa so that what was done between the Donatists and Maximianists might be clear, I, 603. On Pope Anastasius's epistle to the synod concerning the Donatists, I, 602. Concerning the meeting of Donatists, I, 627. Concerning the peoples and dioceses that are converted from the Donatists, I, 636. Concerning the Donatists and the boys who are baptized by the Donatists, I, 573. On those who are converted from the heresy of the Donatists, I, 656. On the peoples who are converted from the Donatists, I, 650. That the clerics of the Donatists be received into the clergy of the Catholic Church, I, 601. Even those deposed by a synod, II, 276. A good thing worthy of [being], II, 186. On one convicted of having received a gift, I, 532. Whether it is better to offer a gift to the Church, or to bestow it upon beggars, I, 345. On the gifts which are offered to priests, I, 182. On those possessing the privilege of a dowry, I, 277. Marriage constitutes a dowry, but dowries do not make a marriage, II, 130. The Great Drungarios, Lord Stephen Comnenus, was to be joined in marriage to Eudocia, and was prohibited, II, 120. How dubbing about any matter and opposing it differ, I, 102. Dulcitius, legate, I, 626.
E On vacant drunkenness, I, 29, 167. The Church is the assembly of the faithful, I, 419. Those who convene in church and do not wait until the faith [is finished] are to be segregated, I, 6. On the immovable properties of widowed churches, I, 197. That it is permitted to concede to other churches those churches which are occupied by Gentiles, I, 88. He who has seized a vacant church without the sentence of a synod is to be rejected, I, 9. On those who take refuge in a church, II, 119. The magistracies or officials of great churches are freed from paternal power, I, 419. That in every city and in the diverse locations of the possessions of whatever [church], custody and protection should be provided without delay to the universal orders of the churches, I, 491. On the curators of the Church of Hippo, I, 615. It is not appropriate to hold agape meals in church and to eat in the House of God, and to spread couches, I, 465. Some say that it is permitted for prelates to renounce the thrones of churches and to obtain the dignity of bishops, I, 107. If anyone wishes to receive the fruits offered to the church, or to give [them] outside the church, etc., I, 420. The bishop has power over the things of the church, I, 28. Our imperial law concerning the churches of God, and holy houses, I, 335. On keeping the honor of churches, and that the holy precincts of temples should not be open to merchants, I, 246. What is understood by the holy Church, I, 366. That banquets in no way be held in churches, I, 568. On one taking wax or oil from the church, I, 47. That in no way is it permitted to transfer the immovable properties of churches to relatives, I, 26. But if, etc., let it be returned to the most holy church itself, etc., the matter upon which such a thing has happened, I, 501. That the Roman Church ought to decide concerning the questions of all churches by appeal, [the claim that it could] be tossed aside in vain, I, 511. The boundaries of churches, baths, porticos, gardens, I, 275. A very useful canon for rural churches, I, 619. On churches honored and raised from bishoprics and archbishoprics into metropolises, I, 202. On churches or cities newly built by emperors, II, 147. Church, Second Basilica, I, 612. On the forty-year prescription of years for churches acting against private individuals, I, 134. Hostile madness against the Oriental churches, I, 81. Church of the Second Climate, I, 632. That the things which are of the Church be guarded with all care and good conscience, I, 451. When the consecration of churches is done, I, 297. On churches which are honored [by having] the election of prelates by imperial command to receive from the throne of Constantinople, I, 201. On the things of the Church, I, 28, 431. Εκκλησιαστήριον, I, 419. Ecclesiastical things are called the goods of the poor, I, 145. He who belongs to any ecclesiastical [office] by lineage or in another way, let him not be dragged into testimony, I, 596. A bishop cannot alienate ecclesiastical property unless necessity urges, I, 558. The ministry of the clergy is called ecclesiastical, II, 69. That the things which are of the churches ought to be administered by ecclesiastics, I, 451. The judiciary offices of ecclesiastical magistrates, I, 596. On those refusing the ecclesiastical forum, I, 163. Ecclesiastical, even non-written customs, just as written canons, cannot be refuted, II, 141. Likewise it was decided that no one is to sell ecclesiastical property, etc., but if, etc., I, 163. On the prohibition of mocking any ecclesiastical constitution, I, 251. Ecclesiastical offices are called archontiká, I, 161. A consecrated person cannot renounce ecclesiastical law even with an imperial mandate, I, 537. But [by the authority] of the canons and dignity, I, 537. On many wanting to subvert the ecclesiastical order and lying against bishops, I, 93. On the statutes synodally [enacted] in ecclesiastical causes, and obtaining the place of a decree, as they ought to be done, I, 531. On those drawn to an ecclesiastical forum and the refusers, I, 550.
ANALYTICAL INDEX
A Ἐγώριος, I, 133. Edessa, bishop Ibas, I, 99. Edict of the most holy patriarch Lord Luke, I, 536. Edict of the Lord Alexius Comnenus, I, 201. Edict of the Lord Michael the Philosopher, that a reader, just as a deacon and priest, be prohibited from exercising secular offices, I, 536. Edict of the Lord Michael, I, 538. The force of synodal edicts, I, 443. A Ἐδικαίωσαν, I, 102. Eirenici, heretical writings, I, 30. Through which so many were deposed, ibid. Ἐκδοσις, I, 503. Ἐκεχειρία, II, 45. Ἐκποίησις, I, 505. 'Ekpoiesis is abusively called Ekdosis, and vice-versa, ibid. On a bishop of Ele—, I, 3+. Election accepted for ordination, I, 289. Power is given to those who make the election that without a civil official, etc., if they find someone worthy of the election, etc., I, 359. Election in the case of a bishop is strictly said; in that of a priest and deacon, abusively, I, 289. Elections ought not to be made in the presence of the audience, I, 435. On elections to be constituted by provincial [assemblies], I, 527. On the elections of bishops, priests, and deacons, I, 289 et seqq. Elections were accustomed to be made by the people in ancient times, I, 289. Every election of a bishop, etc., which is made by civil magistrates to remain invalid, I, 288. Elected or 'electitii' judges, who are they called, I, 655. On those chosen by possessors in the place of clerics, I, 332. An 'electitius' judge decrees what seems good to him, I, 637. 'Electitii' bishops, who are they called, I, 546. That it be not permitted to appeal from 'electitii' judges, I, 633. B Ἡλικία, I, 540. Emancipation, what it is among the Romans, I, 563. монастырь Emmanuel's monastery restored by Photius, I, 545. Command of the Emperor Lord Emmanuel Comnenus, I, 333. On emphyteusis, I, 111. On the Emphyteuta, on the strength of emphyteutic contracts, I, 304. Encratites, who they are, II, 49. Schismatics, 50. To be rebaptized, 104 et seqq. C Ἐπαοιδαί, I, 470. 'Epeisaktoi', who is called such, I, 62. Those undermining the Acts in Ephesus, I, 102. On Epigonius and Julian the poor youth taken up by him, I, 583. Epigonius, bishop, I, 581. On those who harass themselves as epileptics, II, 11. Epiphanius, writer on heresies, I, 468. D Ἐπιφορῆσαι, I, 400. A bishop is not to be established in a small city, nor in a village, I, 581. Constitution on bishops elected to Eastern churches, I, 200. Before the Trullan synod, it was permitted for bishops to have wives, I, 3. On the order of bishops, that those who were ordained later should not dare to prefer themselves to those ordained earlier, I, 622. On the bishops of Egypt not wishing to subscribe to the epistle of archbishop Leo, I, 148. That bishops who are ordained should receive letters from those ordaining them, in which the day and consul are presented, I, 621. Bishops who met at Carthage, I, 509. That it be not permitted for a bishop to migrate from a small city to another, I, 482. On the accused bishop, I, 458. On rebaptisms and reordinations or translations of bishops, I, 574. Bishops beyond their diocese are not to approach churches outside their own territories, I, 87. On a bishop moving from one province to another, I, 443. It is not permitted for anyone to accuse a bishop whose life suffers from infamy, I, 522. When a bishop is ordained, first the decrees of the synods should be brought to his ears by the ordainers, I, 341. On bishops having business against bishops, I, 485. That bishops should confer nothing upon non-orthodox Christians, I, 547. On the appeal of a bishop deposed by neighboring bishops, I, 487. If any bishop is accused, the accuser should refer the matter to the primates of that region, I, 543. On a bishop pretending that a metropolitan is in the wrong, I, 551. Letters given to legate bishops who ought to be sent into the provinces of Africa on account of the Donatists, which should contain the mandate; that they should not transgress this power, I, 621. That bishops and clerics not easily emancipate their children, I, 565. Unless they are certain of their morals and age: so that their sins later be not imputed to them, ibid. In an accusation against a bishop, what should be attended to, I, 521, et seqq. If any bishop, when some one of the clerics is needy, etc., I, 38. Eastern bishops condemned, I, 92. On laymen beating bishops without cause or putting them into custody, I, 362. If any bishop, having used secular [means] through them, has obtained the Church, etc., I, 288. How bishops ought to set out on a journey from those churches which have fallen to them, I, 548. A bishop not taking care of his clergy or people is to be deposed, I, 58. A bishop, etc., idle in dice-playing or drunkenness, should either cease or be deposed, I, 29. A bishop is to be ordained by two or three [others], I, 1. Eastern bishops ought not to be expelled from the queen of cities, I, 501. It is not proper for bishops to be constituted in villages and regions, I, 479. That it be not permitted for a bishop to teach publicly in another city which does not pertain to him, I, [1, 481-482]. On a bishop breaking into a vacant church, I, 445. A bishop, etc., exacting usury, should either desist or be deposed, I, 29. Bishops ought not to take it ill if their clerics do not acquiesce in their opinion, but [should] admit them, etc., I, 553. That it be not permitted for a bishop to constitute another as successor for himself, even at the end of his life, I, 450. On a bishop inconsiderately segregating a cleric, I, 535. On the demotion of a bishop to the dignity of a priest, I, 179. On summoning a bishop to court, I, 43. On the election of bishops, I, 458. It is unjust to be deprived of a bishopric in a region pertaining to oneself because of a bishop's negligence, I, 656. On bishops ordained and not able to occupy their own throne because of barbarian incursions, I, 199. That a bishop should not pass from one parish to another, I, 450. That an intervener ought not to sit on the chair to which the intervener was given, I, 611. On the bishop who removed from communion one who confessed to him alone his private crime, I, 667. On the bishop who presides over a metropolis, and on others, I, 458. On the property of a deceased bishop, and those of his who claim it for themselves, I, 197 et seqq. A bishop can alienate, beyond the opinion of his clerics, those things which can easily perish, moveables, and those which are of themselves moveable, I, 500. On two bishops who ordained a bishop in Numidia, I, 576. If any bishop, etc., should have celebrated the day of the holy Pascha before the vernal equinox with the Jews, he is to be deposed, I, 4. That a bishop should not [be ordained] while the ruler of that Church is alive, unless, etc., I, 356. On a bishop condemned by all the bishops of the province, I, 444. On bishops who lie about having communicated with Donatists, I, 659. The names of some bishops gathered at Constantinople, I, 678. If any bishop, or any other of pontifical dignity, should wish to descend to the monastic life and fulfill a place of penance, that he no longer usurp the dignity of a prelate, I, 361. Why a bishop is called a 'speculator' (watchman), I, 38. A bishop, etc., convicted of fornication or perjury or theft, is to be deposed, I, 16. On the opinion of the LXXXIV bishops who held the same view as Cyprian, I, 367. On the synod regarding the legal inquiry of bishops, I, 611. What things are to be examined regarding a metropolitan bishop, I, 287 et seqq. On the constitution that property which pertains to deceased bishops is not to be seized by tax collectors, I, 197. It is given to these bishops to teach the people, I, 178. On the deposition of bishops cohabiting with any woman, I, 70. If any bishop, besides the Lord's ordinance regarding the sacrifice, etc., I, 2. On bishops who evilly eject a priest or deacon, I, 511. On a bishop who has undergone a trial because of an objected crime, I, 444. If any bishop falling into a crime, etc., let him be heard by twelve bishops, I, [?]. On diverse interrogations regarding the examinations of bishops, I, 26. It is not permitted for any bishop to misuse what is from the title of the ecclesiastical register, I, 560. A bishop who does not consume meat and wine on feast days is to be deposed, I, 55. That another bishop should not receive dioceses unless by the consent of the proper bishop, I, 581. On the honor of the bishop of Jerusalem, I, 691. A bishop is inferior to a metropolitan, I, [?]. [On the duty to] promote, but not to depress to lower [orders], I, 357. On not admitting heretics to testimony against a bishop, and others, etc., I, 49. That it is forbidden to become a bishop, I, 52. On the usury and base gain of bishops, I, 168. On bishops who are negligent of the peoples pertaining to them, I, 653. On bishops who are chosen through magistrates, I, 497. And [on] the invalidity of their election, ibid. That bishops and clerics are not to be ordained unless they have made all their [household] Christians, I, 564. A bishop ought to be constituted by all who are in the province, I, 63. No outsider bishop is to be received without letters of commendation, I, 21. A bishop, etc., beating those who sin, is to be deposed, I, 17. On the accusation of a bishop, I, 510. And [its] appeal, ibid. A bishop should have care of all things and administer them as if God were watching, I, 26. Bishops are constituted teachers of churches, I, 178. On bishops constituted and not accepted in the parish in which they were named, and wishing to invade other parishes, I, 395 et seqq. On their seat and honors, ibid. To the bishop is entrusted the administration of episcopal matters, I, 27. And the people to his faith, ibid. On sycophants against orthodox bishops, I, 93. On a bishop deposed for manifest crimes, I, 18. The power of bishops is not subject to yielding a reckoning, I, 113. On a bishop, ma-
- A ter, etc., not to occupy himself with secular cares, I, 4. A bishop, etc., being free from military service, I, 557. On bishops managing ecclesiastical affairs without an economist, I, 142. That a bishop deposed by a synod should not cause annoyance to the imperial ears, I, 441. To whom he shall recur, ibid. and following. A bishop is excommunicated who receives those separated by another bishop or those afflicted by another penalty, I, 360. A bishop, etc., having prayed only with heretics, etc., I, 360. On the military care of bishops, I, 54. On the accusations of bishops, I, 93 and following. On bishops to be deposed who journey to the emperor without letters from the regional bishop, I, 440. That bishops who are ordained in parishes should claim no diocese for themselves, unless by the consent of him by whom they were constituted, I, 591. The deeds of the bishops who were sent as legates across the sea under the Emperor Theodosius and the Consul Ruinoridus, I, 625. On bishops leaving heretics or Greeks as heirs, I, 617. How bishops are to be constituted, I, 458. That bishops ought to hold a synod every year, I, 541. If any bishop through money has obtained this dignity, etc., I, 18. The promotion of bishops is difficult and necessary, I, 589. That a bishop who despises his own diocese may be deprived of communion, I, 658. Bishops having their own wives without prejudice, etc., I, 138 and following. If any bishop has performed an ordination for money, etc., I, 295. That bishops, etc., may not become conductors or procurators, I, 535. On a bishop claiming another province for himself, I, 101. A previous creation does not assist bishops, I, 624. But if anyone besides, etc., has been ordained bishop, etc., I, 339. On the affairs of bishops, see more, canon VII, the whole up to XXI, I, 490 and following. The episcopal dignity is equated to the apostolic, I, 562.
An ordination having been received, not to accept the office, I, 417. It is not permitted to a metropolitan to exact things in sermons, but if they offer something voluntarily, he may accept it, I, 295. On populations that have never had bishops, I, 635. A bishop after he is elected ought to describe his own affairs, I, 617. A bishop is understood by the name of priest, I, 577. That bishops should not be delayed for a long time in a synod, and three judges should be elected from each province, 662. But if some most holy bishops, etc., I, 434. That three bishops suffice for the ordination of a bishop, I, 557. If any bishop, etc., from marriages, flesh, etc., I, 134. It is not permitted for a bishop to be elected except by many; but if it be necessary, even by three, I, 527. On a bishop taking upon himself the Roman magistracy and administration of the priesthood, I, 54. A bishop should have the power over the affairs of the Church, so as to distribute them to all who are in need, and in what manner, I, 451. What the name of bishop signifies, I, 110. That a bishop ought not to be made except with the mind of the bishop to whom the parish belonged from the beginning, I, 582. It is not permitted to bishops to sell the lands of the Church without the knowledge of the synod or his own presbyters, I, 360. Whether it is permitted to subject a disobedient and contumacious bishop to deposition by a synod, I, 48. On the ordination of bishops not being delayed, I, 141. On bishops invading populations, I, 655. The method of dispensing expenses is not to be demanded by the bishops, II, 177. On a bishop succeeding an intestate bishop, I, 158. To reduce a bishop to the grade of presbyter is sacrilege. The names of some bishops, I, 615. That the personal affairs of bishops should be manifest, and the affairs of the Lord manifest, and why, I, 614. That a bishop should not sail without dimissory letters, I, 393. If any bishop has not performed the three baptisms of one mystery, I, 33. On the prudence of a bishop regarding the healing of souls, I, 281 and following. A bishop, if he is one who truly has baptism, if he repeats it, etc., I, 31. It is not fitting for a bishop, to gratify a brother, etc., to elect whom he wishes to the dignity of the episcopate, I, 30. A bishop should not ascend to another city, etc., except with the will of the bishop of that own region, I, 450. On a bishop absent from his own Church for six months without imperial or patriarchal command, I, 336. How many bishops ought to be added to the number of those who ordain, if there is a contradiction concerning the one to be ordained bishop, I, 377. That it may not be permitted for a bishop to teach in another city which does not pertain to him, I, 179. Exception, ibid. That the regions of bishops remain unmoved, as is preserved by canon, I, 592. That bishops and clerics in the extremity of spirit must necessarily leave some part to their own Churches of those things which pertain to them, I, 559. Twice a year there is a synod of bishops, I, 25. On the passing of bishops from city to city, I, 73. On the ordination of a bishop, I, 418 and following. How many bishops are required for the ordination of a bishop, I, 567. It is appropriate for the bishops of each nation to know him who is first among them, and to esteem him as head, etc., I, 22. On bishops ordained, and not proceeding to their own dioceses, I, 293. If any bishop has acquired a church by using secular princes, etc., I, 18. On bishops yielding themselves to public administrations, when they ought to be occupied in ecclesiastical affairs, I, 53. On the administration of bishops, I, 26 and following. B The deposition of a bishop receiving a cleric without the dimissory letters of him who ordained him, I, 176. We command that a bishop have power over the affairs of the Church, I, 28. The power of bishops over their own clerics, I, 101. A bishop who neglects the clergy or the people is to be separated, I, 636. On the accusation of bishops, I, 158. On bishops passing from city to city, I, 118. On bishops who do not present themselves at synods, I, 613. Who can accuse bishops and clerics, I, 48. If any bishop, having performed an oblation, has not communicated, etc., I, 5. The names of bishops who issued canons, I, 158. That a bishop, or etc., may not cast out his wife under the pretext of piety, I, 516. On those wishing to be subjected to a bishop, but to those who have built monasteries, I, 120. Every bishop ought to know the Psalter, I, 287. That one of the bishops from Tripoli should come on an embassy, I, 329. When a bishop is said to possess things, of which he can testify, I, 158. On bishops who do not administer the goods of their churches by means of clerics, I, 113. That laymen and those consecrated of each city ought to be subject to the bishop of the diocese, I, 19. A bishop ought to be a lover of the poor, I, 28. If any bishop does not receive him who turns away from sins, I, 34. For bishops and presbyters to receive those who are converting, I, 520. That a bishop may not dare to perform ordinations outside his own boundaries, etc., I, 21. The order of bishops is not powerful, but lowly, I, 163. On him who desires to be made a bishop, I, 688. A bishop or presbyter.
Episcopal dignity compares itself to teaching; the monastic profession is a work of discipline and subjection, I, 361. That one who has a wife or children is not to be promoted to episcopal dignity, I, 216. On a layman not being immediately promoted to episcopal dignity, I, 52 and following. Episcopal dignity consists in teaching, I, 38. Anyone who is entered into the episcopal catalog should not lower himself to the place of those who are fed, I, 561. On not promoting a layman or monk to episcopal height suddenly, but, etc., I, 358. Whence episcopates mainly fall, I, 314. The episcopate is called a metropolis, I, 127. That the episcopate is called the fifth grade, I, 100. On the resignation of the episcopate made by a certain Eustathius, I, 107. That not even the great synod itself can constitute a new episcopate without royal command, I, 592, 392. Episcopates among barbarians, Asania, Russia, and others, I, 145. It is not just to make the episcopate hereditary, I, 50. That it is not permitted that episcopates be made anew in parishes which are subject to other bishops without royal mandate, I, 592. On episcopates which are made metropolises, II, 125.
On the Bishop
That a letter be written when necessary by the bishop of Carthage in the name of all the bishops. A letter of St. Cyril to Domnus, I, 107. A letter of the great Cyprian to Jovianus and his co-bishops, I, 365. A letter of the Ephesian synod to the Pamphylian synod concerning Eustathius who was their metropolitan, I, 106. C Epitetartoi, Epitetaartoi, Epipemptoi, Epektoi, I, 97. On Equitius the bishop, who was condemned, I, 601. On the horse races, their license, and expenses, I, 183. That the equestrian contest is prohibited by law, I, 181. A certain hermit called the iron-clad, I, 54. Whence the name of hermits is derived, I, 209. On hermits who, dressed in black garments and having long hair, visit cities, and associate with laymen and women, I, 208. Et, a particle not used copulatively, but causally, I, 211. Who are called Ethnic, I, 516. It is prohibited to follow the customs of Ethnic, I, 400. "Et" is proposed, I, 8. Evagrius the bishop, I, 101. Evangelus Assuretanus, I, 561. Gospels with other Scriptures are to be read on the Sabbath, 518. What are evangelical affairs, I, 296. On the Eucharist as a necessary viaticum in the final breath of life, I, 74. On those turning away from participation in the Eucharist, I, 431. It is prohibited to communicate the Eucharist to the dead, I, 253. That the holy Fathers called the Eucharist divine sacraments, I, 231. The heresy of the Euchites, I, 427. Eudocia preparing a marriage with Lord Stephen and prohibited, II, 120. DEudorius the heretic, I, 83. Eudoxius’s madness, II, 44. Beneficence, I, 73. The monastery of Evergetis, I, 520. Saint Eugenia lived an ascetic life in male attire and reached the height of salvation, I, 442. Eunomius the Galatian, bishop of Cyzicus, I, 85. Holding sentiments like those of Arius, and much worse, I, 83. Re-baptism by the Eunomians, I, 97. The heresy of the Eunomians, I, 85. Eunomians, who are also called Eudoxians, I, 83. If a eunuch is made such by the malice of men, etc., I, 14. Those prohibited from adopting a eunuch's son, I, 220. Eunuchs cohabiting with foreign women are to be separated, I, 162. The three types of eunuchs, I, 13. Concerning those called back from grace and who, after showing initial fervor, return to their vomit, I, 72. Case of Evodius, I, 644. Evodius the legate, I, 628. Euphrosynus, II, 31. Euripides’ iambics and tragedies, I, 251. Eusebius of Pamphili, I, 683. His history, II, 9. Eustathius, patriarch of Antioch, I, 683. A written renunciation by the most religious bishop Eustathius, I, 106. The synod against Eustathius, I, 415. The heresy of the Eustathians regarding fasting, I, 425. Regarding marriages, I, 415. Eutyches, Archimandrite of Constantinople, I, 111. His heresy and blasphemy, ibid. Concerning the Eutychian and Museus, I, 503 et seq. Concerning those ordained by them, ibid. Enzolius’s bad faith, II, 44. Exactions by bishops from their clergy are prohibited, I, 210. Concerning the exactors of the Church, I, 653. Concerning the bishop of Examilus, I, 508. Concerning presbyters promoted without examination, I, 70. Who is called the Exarch of a province, I, 122. Who are understood under the name of diocesan exarchs, I, 123. A new type of excommunication, I, 613. Who are called the excommunicated, I, 95. Concerning those excommunicated by their own bishop, I, 437. Concerning those who are excommunicated by certain bishops but not absolved, I, 64. Deposition does not follow for one who prays with an excommunicated person, but excommunication does, I, 7. If anyone prays with an excommunicated person, let him be separated, I, 6. With which excommunicate it is not forbidden to speak, I, 7. Concerning the excommunicated, I, 695. Concerning the natural excretion of semen, II, 56, 37. Who is called a self-mutilator, I, 59. If any of those exercising themselves without bodily necessity act insolently, and dissolve the appointed fasts, etc., I, 423. Against those who assume the pretext of exercise and introduce novelties, I, 426. A vacating bishop is to be deposed, I, 54. What "exorkizein" (to exorcise) means, I, 213. Exomologia (confession), I, 149. What it means to exorcise, I, 461. One must not exorcise those who have been promoted by bishops, ibid. An exorcist is the same as a catechist, I, 65. Concerning an exorcist promoted by a chorepiscopus, I, 161. It is permitted for chorepiscopi to create exorcists, ibid. Things expressed are harmful; things not expressed do not harm, I, 92. Strangers who come from other dioceses, I, 457. No stranger is to be received without letters of peace, I, 457.
F Relief of the Romans from the misery of famine, I, 210. The secret of Faustus the Churchman, I, 645. Faustinus, defender of Apiartus, I, 678. As if they are affectionate toward their own offspring, I, 423. Wednesday and Friday are to be days of fasting, II, 23. Ferratus, hermit, I, 31. A feast day is nothing other than joy, I, 219. One ought not to celebrate a feast with the Gentiles, I, 471. How feast days are to be celebrated by Christians, II, 237. Concerning not holding feast days with the Jews, I, 46, 471. Concerning fasting on feast days, I, 35. Spectacles ought not to be held on feast days, I, 598. Concerning fictitious monuments of the martyrs, I, 619. Concerning the sureties (fidejussiones) of clerics, I, 15 et seq. Nor may he be a tax collector of public tributes, etc., nor a surety for his own causes, etc., I, 13. If a believer is seized by a demon, he ought not to be a participant in the holy mysteries, I, 52. That a faithful man is not to be joined to an unfaithful woman, and vice versa, I, 211. That the faithful ought to be ready to participate in the mystery every single day, I, 236. How the faithful ought to order their lives, I, 284. If any accusation is brought against a faithful person, whether of fornication, or etc., I, 40. Certain things prohibited and not prohibited to the faithful, I, 126 et seq. The confession of faith of the Nicene synod, I, 514. That it is not permitted to bring forward any other faith than that of the Fathers who were assembled at Nicaea, I, 103. Regarding those who violate the faith in Christ during a barbarian incursion, II, 151 et seq. Regarding those who deny the faith through torture, or in this or that way, and their penance, II, 8. Regarding those who renounce their bishop, I, 218. To hold the orthodox faith and prefer the works of infidels is to treat Christ with injury, II, 103. Concerning the orthodox faith, II, 1. Concerning those who deny the faith, II, 3, 4, 5, 6. We are not to have regard for figures (types), how they are to be accepted, II, 90. The Son is consubstantial with the Father, true God and Lord and possessor, and creator of all created things, not something created, I, 58. He who for a long time has allowed his son to do things that are not under his own legal authority, etc., I, 563. If children depart from their parents who are most faithful on the pretext of piety, and do not accord their parents the honor that is due, there being placed before them the piety toward God, let them be anathema, I, 423. Children ought to support their parents in old age, ibid. What it means to disinherit children, II, 27. What it means to make children pass through fire, I, 236. That children of bishops and clerics ought not to become sui juris (independent) from their fathers, unless etc., I, 563. Firmilianus, bishop of Caesarea, II, 49. Flavius Arcadius Augustus, emperor, I, 678. Flavianus, patriarch of Constantinople, I, 149. Flavianus, bishop of Antioch, I, 678. Consultate of Flavius Stilicho, I, 593. A place for the penitent was outside the door of the oratory, II, 35. What is signified by the name of prostrations, I, 329. Florentinus, bishop, I, 614. Flow of semen. See Seed. Concerning a woman marrying two brothers, I, 402. And thus deceased, ibid. A woman shall not take on the duties of guardianship unless she be a mother or grandmother, I, 210. Women are placed in charge of monasteries, I, 515. Those who handle sacred things ought to abstain from women, I, 516. What usury is, I, 162. Concerning those who corrupt a fetus by intent, II, 31 et seq. Concerning the care of beasts for their offspring, II, 110. She who does not take care of her own fetus so that she is accused of murder, II, 110. He kills a fetus not only who suffocates it, but also who casts it out and does not nourish it, II, 92. Ministers ought not to leave the doors, I, 473. Why a dimissorial letter is called "formata", I, 548. Fornication is called adultery, II, 158. Fornication is not of only one species, II, 78. Fornication of the canons is not to be considered as marriage, II, 57. Fornication is not marriage nor the beginning of marriage, II, 83. What simple fornication is, II, 160. One must abstain from fornication, I, 237. Those born from fornication are to be considered as if from a legitimate conjunction, if the father later marries the mother legitimately, I, 533. That fornicating monks and laymen ought not to be punished equally, I, 78. The ecclesiastical penalty for a fornicator is segregation, ibid. Who is to be called a fornicator and not an adulterer, II, 78. A fornicator shall not communicate for seven years, II, 115. Difference between a fornicatress and a concubine, II, 81. Concerning those drawn to the ecclesiastical forum and refusing, I, 550. Invoking fortune for victory is prohibited by divine canons, I, 183. Fortunatianus as judge in a synod, I, 662. Concerning a brother’s daughter taken into marriage by a deacon before baptism, II, 171. Bishops who do not assist needy clerics are causes of the brothers' death, I, 38. Concerning those who marry two brothers, II, 81. Allegation against people of brazen face as Judaizers, II, 185. Every other Fruit is to be sent to the house, as a first-fruit to the bishop, etc., I, 3. If anyone wishes to take or give the fruits offered to the Church outside the Church, contrary to the opinion of the bishop or his [representative], etc., I, 420. If anyone gives or receives fruits offered other than the bishop or him who is constituted for [that purpose], etc., I, 420. Concerning the oblation of fruits, I, 3. Presbyters cannot sell the grain and wine that belong to the Church without the consent of the bishops, I, 560. Those applying paints (fucus) to their cheeks, I, 231. Peter the Fuller, a fool and blasphemer, I, 231. Concerning founders of monasteries and their statutes, I, 13 et seq.
There is one who handles another’s property against the will of the owner, II, 34, 116. Even if a thief, moved by repentance, has returned the property to the owner, he does not cease to be a thief, II, 117. He who has shown the way to one fleeing is not a thief, II, 123. David does not punish one who watches a thief or an adulterer, but rather him who runs with a thief, etc., ibid. He who knows a thief, even if he has not revealed him, is not a thief. But he who conceals a thief is a thief, ibid. Concerning one who steals and accuses himself, II, 116. Concerning one seized by madness at sane intervals, I, 52. There is no theft unless there be someone to whom the theft is done, II, 29. Division of theft, II, 162. If domestic thefts are petty, they are not to be referred to a public inquiry, I, 666. Theft in exchange for illicit cohabitation, II, 90. He who has consulted regarding theft without deceit is not liable, nor is he who did so in jest, II, 123.
G The avarice and shameful gain of certain Galatians, II, 182. Gallonius of Utica, I, 662. Gangra, the metropolis of Paphlagonia, I, 415. Geminus, village. Consideration of descent is not to be taken into account when choosing a cleric, I, 194. Those applying paints to their cheeks, I, 231. He who cuts off his own genitals is to be punished, I, 347. Letter of Patriarch Gennadius, I, 18. Gentiles believing in gods falsely so called and in other things, I, 270. By Gentiles, the faithful are to be understood, I, 546. Those approaching the faith from a Gentile life are not to be promoted to the clergy immediately, I, 69. On the Lord’s day, and from Easter to Pentecost, it is forbidden to bend the knee, II, 23. Why one should not bend the knee on the first day of the week, II, 148. Concerning genuflection on the Lord’s day and the days of Pentecost, I, 84 et seq. On geometry, I, 470. Gerontius, Bishop of Claudianopolis, I, 678. On vainglory, II, 151. Of whom degrees are properly said, I, 12. Concerning a fall from a degree, I, 100. The orders of sacred degrees are not to be confused, I, 557. Ordinations of degrees, I, 559. Concerning a Greek who has fornicated with a deaconess, II, 101. That the banquets of the Greeks are to be removed, I, 537. Who are meant by the designation of Greeks, I, 130. Concerning not using Greek customs, I, 240. Although grammarians are initiated into sacred matters, it is permissible for them to beat their students, I, 348. *Graphai* (Scriptures), I, 279. The grace of God not only grants the remission of sins, but also provides aid so that one may sin no more, I, 182. [Regarding] the fact that we can do nothing without God’s grace, I, 647. Gregory Thaumaturgus, I, 83. Gregory the Great, most excellent theologian, I, 318. The great theologian Gregory, Bishop of the Stasimoi, read many things of Nazianzus, I, 179. The Life of St. Gregory the Theologian which his disciple Gregory wrote, I, 91. Heroic verses of St. Gregory the Theologian, I, 39. Orations of the Great Gregory on the Priesthood, I, 358. Gregory, Archbishop of Perge, II, 293. Letter to Gregory the presbyter, II, 149. Canonical letter of Bishop Gregory of Nyssa to Letoius, II, 151. Canonical letter of St. Gregory, Archbishop of Neocaesarea, II, 24. By Gypsaean structures are described images representing human beings, I, 279.
H What a habit is, II, 24. Concerning the heirs left by bishops, whether heretics or Greeks, I, 617. What are called heresies, II, 47; II, 7. Concerning those converted from the heresy of those who are called Phrygians, I, 456. How to act toward those who are converted from heresies, I, 455. Emperor Constantius, son of Constantine, embraced the heresy of the Arians, I, 92. That heretics should not enter the house of the Lord, I, 495. Concerning a metropolitan adhering to the assembly of heretics, I, 99. Heretics, names of the condemned, heresies, I, 155 et seq. Concerning the heretic Encratites, Saccophori, and others, and their rebaptism, II, 104. Concerning bishops admitting the baptism of heretics and others, I, 50. Who are called heretics, I, 517. Heretics in departure from life performing penance are to be received, II, 36; II, 16. Those who are of the Church should not frequent the cemeteries or martyr-shrines of heretics for the sake of prayer, I, 437. Concerning those who have communicated with heretics and are admitted to penance, II, 45. That heretical children ought not to succeed their parents, or vice versa, I, 547. A heretic who has neither altar nor church cannot sanctify oil, I, 566. There can be no chrism among heretics, ibid. Among heretics, where there is no Church, there cannot be the remission of sins, ibid. Those who publicly teach heretical doctrines and are openly heretics, who cut themselves off, are to be praised, I, 355. The difference between heretics, schismatics, and those who divert from the congregation, I, 521. Against heretics who ordain and are ordained, a law of ten pounds of gold, I, 629. Names of heretics condemned in the fifth and sixth synods, and their heresies, I, 150 et seq. On the reception of heretics coming to the right faith, I, 96 et seq. Concerning heretics who do not admit penance from him who is converted from his sin, I, 692. Concerning those praying with heretics, I, 50. That one must understand [the danger of] praying together with heretics, I, 41. Heretic, see Schismatic. Children are not to be joined by marriage to heretics by those who are of the Church, I, 457. Neither by emphyteusis nor otherwise ought heretics, etc., I, 547. Division of heretics approaching the Church into two, I, 97, 130. Various names, ibid. and 271 et seq. Who heretics are, I, 92. A heretic is not to be admitted as a witness against a bishop, I, 49. Concerning not admitting the baptism of heretics, I, 30. Harizan, I, 680. Sacrifices of the Hebrews, and the offerings made from them to the priests, I, 277 et seq. The Hebrew law concerning the bill of divorce was abolished, I, 259. The Hellespont is what extends from Abydos to Thrace, the Eastern boundaries, I, 203. Hemiolae, I, 451. Heraclea, which is also Perinthus, I, 89. Its metropolitan ordained the bishops of the Byzantine city, ibid. The uprising of the Heraclean metropolitan against the metropolitan of Basilium and Madytana, I, 201. Why the patriarch of Constantinople is ordained by the bishop of Heraclea, I, 116. To which hierarch the appellation does not apply, nor did the action, I, 110. He affirmed that Herax, charged with fornication, ought not to be in the clergy, II, 173. Jerusalem overturned, restored, called Aelia, I, 66. The Church of Jerusalem, the bishopric of the metropolis of Caesarea, I, 66. The city of Jerusalem was sometimes called Solyma, and sometimes Jebus, ibid. The people of Jerusalem were led into captivity by the Babylonians, I, 66. The fifth throne of the city of Jerusalem, I, 198. The bishops of Jerusalem of the three Palestines, I, 67. The sentence of the Jerusalemite is judged by the Antiochene, I, 441. Concerning the honor of the bishop of Jerusalem, I, 691. Hilarianus, I, 663. Hippo, a city of the Carthaginian territory, I, 562. Two Hippos in Africa, I, 618. Concerning the curators of the Church of Hippo, I, 615. That nothing of what was done in the synod of Hippo is to be corrected, I, 562. A greater gathering in the Hippodrome than in the churches, I, 598. Scenic actors are called histriones, and why, I, 219. Histriones putting on any masks/characters, I, 231. Holobera, I, 421. Concerning homicides approaching the Great Church, I, 114 et seq. The law concerning homicides holds anyone who is an apothecary giving medicine, etc., I, 263. The law concerning homicides requires deceit, and not [merely] great negligence, I, 266. Canons of the Great Basil concerning homicides, I, 265. Various Novels, ibid. A homicide is anyone who has killed a human being in any way whatsoever, II, 100. The law concerning homicides holds anyone who makes, buys, or possesses medicine to kill a human being, I, 265. The law concerning homicides holds one who kills a human being, and one who deceitfully stirs up a fire, etc., I, 265. Who are reckoned among homicides, II, 70. Novel of Emperor Emmanuel Comnenus concerning voluntary homicides, I, 61. Honoratus and Urbanus, I, 362. Concerning women claiming to reveal certain uncertain or future things with barley, II, 128. Regarding the Hosios who carries in his bosom the garment of a newborn infant, I, 228. For what purpose, ibid. A bishop ought to be hospitable, I, 29. It is forbidden for Jews to offer a host outside Jerusalem, I, 12. The difference between enemies and robbers, II, 52. Who are called those wintering (hybernantes), I, 4.
A Hydroparastatai, who they are, II, 49. The ancient heresy of the Hydroparastatai, I, 192. Concerning the Hymn: Holy God, Holy Mighty, Holy Immortal, have mercy on us, I, 251. Concerning the addition made to the holy hymn, ibid. et seq.; wrongly [done], and why. [Concerning] the celebration of the days of the feast of Pascha with hymns and Psalms, I, 257. Hyperberetæus is the month of October, I, 25. A subdeacon, or etc., who is free from gambling and drunkenness, ought either to desist or be removed, I, 29. The use of subdeacons at the doors of the church, I, 463. Subdeacons’ sacred vestments, I, 530.
I Iberia: that the Church is free and principal, and a head by itself, I, 88. The Iberians do not cast water into the holy chalice, I, 193. Concerning the Iberians who indiscriminately arrange marriages for their daughters with Agarines, I, 242. The Iberians say that it makes no difference whether one eats with the orthodox or with heretics, I, 381. Concerning the Metropolitan of Iconium and others, I, 199. Concerning the Iconomachs who accuse Christians of idolatry and abandon ancient customs, I, 257. Whether those who sacrificed to idols are to be admitted, I, 375. Concerning feasts held to idols, 377. Concerning those who not only defect but even rise up and force their brothers to sacrifice to idols, I, 582. Concerning legates for the removal of the remains of idols, I, 505. Concerning those who were forced to sacrifice to idols, I, 377. Concerning those who sacrificed to idols before baptism, I, 383. Concerning the remains of idols which are to be rooted out, I, 620. Concerning the remains of idols and temples which must be destroyed, I, 596. Concerning those who were forced twice or thrice to sacrifice to idols, I, 382. Concerning idolaters taken for sorcerers, II, 58. Concerning those who eat idolothyta (things sacrificed to idols), II, 22, 24, 25. What the Ides are, I, 230. A synod convened against Ignatius, I, 531. What it means to pass sons through fire, I, 236. The proverb "The Iliad of evils," II, 117. It behooves those who are being illuminated to learn the faith, I, 218. A synod against the enemies of images, I, 281. Images are to be venerated and embraced relatively, ibid. Concerning images in which the Lord and our God Jesus Christ is depicted in human form instead of a lamb, I, 252. Concerning noble episcopal Church properties (Dominica), I, 390. B Concerning the transmission of immoveable property to others, which has been given and received from the emperor, I, 533. Concerning the alienation of immoveable property, I, 110. Concerning the immoveable property of monasteries, the Golden Bull, I, 303, 304 et seq. Concerning triple immersion, I, 33. Tradition, II, 116. Concerning those who offered to idols under duress, I, 579 et seq. Emperors are called the Lord's anointed, I, 385. An emperor is subject neither to canons nor laws, I, 538. The emperor's power can do all things, I, 531. It is permitted to the emperor to remove ecclesiastical privileges, I, 134. Power taken away from the emperor regarding the license of chariot races, I, 183. His invitation in the celebration of these, ibid. Concerning one who committed an injury against the emperor, I, 55. Concerning the license of orthodox emperors at the altar, I, 239. That the assumption of patrons for the heads of the Church should be sought from the emperors, I, 634. Imperial power over metropolises, bishoprics, and bishops, I, 533 et seq. Imperial commands are called pragmatic types, I, 126. The laying on of hands which takes away sins, I, 409, 410. Laying on of hands not understood as the Election, I, 417. Who are the underage (impuberes), I, 115; II, 136. Marriages forbidden under the name of impurities, I, 212. Who are called enchanters, I, 228. Clerics must not be enchanters, I, 469. Why incense and oil are offered, I, 2. Concerning the examination of those wishing to be included [in the register], the time, and other things, I, 206, 207. Concerning those approaching irrational animals, I, 392. Who are called infamous (infames), I, 664. The infamous must not accuse, I, 665. That infants are baptized for the remission of sins, I, 646. Concerning infants to be baptized for whom no witnesses are found who can say they are undoubtedly baptized, I, 231; likewise I, 563. Concerning infants captured in war by Scythians and Agarines, I, 25. Those who were bought by Romans and baptized, ibid. Who are called infidels, I, 547. Infidels should be admitted to the priesthood by degrees, I, 69. Concerning those who are infirm, I, 571. Concerning their baptism, ibid. What "appeal of the infirm" means for those who understand, I, 292. Concerning gluttony (ingluvies), II, 21. What stands infirm from the beginning is not confirmed by things that happen afterwards, II, 98. C Concerning the sexual union of men and animals, II, 58. Concerning the abusers of brute animals, II, 117. The laws afford help not to those who inflict injury, but to those who are injured, I, 275. What it means to insult, I, 348. He who had resolved to kill, even if not, etc., II, 61. Concerning one who kills intentionally or unintentionally, II, 114. One who kills unintentionally, etc., II, 51. One will kill with impunity him who forces either himself or his own to indecency, II, 100. One who kills him who was attacking in such a way that he was brought into danger of his life, is not guilty of homicide, II, 101. One who was of a mind to kill, etc., I, 266. Who are called "introductitiae" women, II, 142. Concerning introduced (introductae) women, I, 62. Interrogations addressed to the holy Constantinopolitan synod, and responses to them, I, 148. It is permitted to anyone, and anywhere, to answer those asking privately concerning an ecclesiastical water question, I, 179. What is indicated by the word "to invade," I, 88. Concerning those invading peoples whom they think to be perishing, I, 633. What invasion is, I, 75. The difference between an episcopal invasion, a translation, and a transition, I, 75. Concerning things which are found, that they are to be restored, II, 29 et seq. It is not appropriate to demand a fee for discovery, investigation, or custody, II, 34. Who rightly demand a fee for discovery, II, 34. The involuntary act is worthy of pardon, but not praiseworthy, II, 159. Anger is a part of the soul, I, 61. Its virtue and vice, ibid. Ministers of the sacred mystery are ordered to repress anger, I, 42. Those who are of the sacred tribunal ought not to be overcome by anger, I. Irene betrothed to Augustus Alexius, II, 120. Empress Irene, mother of Constantine, I, 284. Concerning Irene, a girl ten years old, entering into betrothal with a certain John, II, 119. Christophorus ordained Iscalon as bishop, I, 577. What is to be understood by the name of Italy, I, 561. Italicus, metropolitan of Philippopolis, I, 525. D J Jacob, a reader ejected from the clergy, and afterwards ordained to a higher degree, II, 171. James, brother of Christ the Lord according to the flesh, I, 192. He who first held the throne of the Church of Jerusalem, ibid. He wished the holy chalice to be performed from water and wine, ibid. James the second was beheaded by Herod, II, 14. Jebus, at one time the name of the city of Jerusalem, I, 56. Concerning not fasting on any Sabbath, except the Great [Sabbath], I, 43, 84. Concerning those fasting with the Jews, I, 46. Exception for the fasting Fathers on certain days, I, 43. Concerning sick persons not fasting, I, 45. If anyone, because of it, etc., fasts on a Sunday, I, 425. If any cleric is caught fasting on a Sunday, or on a Sabbath, etc. Concerning one fasting to receive communion, if it happens that he drank water while washing or in a bath, whether he shall receive communion, II, 169. Concerning the fast in Pascha, of a woman who has given birth, II, 167. One's disposition in breaking or not breaking the fast should be considered, I, 390. The fast is to be broken around the middle of the night of the Great Sabbath, I, 262. Concerning the fast in the holy Quadragesima of Pascha, and others, I, 45. Concerning a sick person’s fast in Pascha, or not, II, 167. Concerning the fast of the day of Pascha, II, 1, 2 et seq. Concerning the fast of the fourth and sixth days of the week, II, 23. Concerning the fast of the Great Sabbath, I, 43. Concerning fasts on a holy Sunday or Sabbath, I, 223 et seq. Concerning the fast of the saving Passion on all days, and the fast of the Great Sabbath, I, 262. Concerning breaking the fast or not, I, 55. Concerning the fast on Parasceve and others, I. He who after Moses was the chosen leader of that people, Jesus, hastening to tear down the fortifications of Jericho, etc., I, 310. Jesus Christ. See Christ. John, bishop of Amathus, deposed, and what was judged, I, 526. Concerning the proclamation of Patriarch John, that those who have been initiated into the sacred rites should not conduct cases, I, 535. Those who were condemned in any way by Pope John, that they should also be condemned by the Patriarch of Constantinople, Photius, and vice versa, I, 360. John, Archbishop of Cyprus, I, 526. Concerning John, prelate of Cyprus, along with the people emigrating from the island because of barbarian incursions, I, 202. John, metropolitan of Ephesus, called Scholasticus, and how/where he taught, I, 179. John Chrysostom, golden-tongued, I, 192. John, Patriarch of Antioch, [and] the insurrection at Ephesus, I, 93. Writings of John, Patriarch of Antioch, about not locking people in monasteries, I, 315.
A Josephus the Philosopher,
Analytical Index
II, 201. Jovianus, bishop, I, 565. Jucundus, bishop, I, 512. Jews as parricides of Christ, I, 130. Concerning certain Jews who pretend to think in a Christian manner, but hold old Jewish views, I, 298. Concerning those who eat the unleavened bread of the Jews or enter into familiarity with them, I, 168. Concerning Jews truly converted, I, 298. Jews (Strobiliotae) wherever found, I, 310. Concerning not celebrating the feast with the Jews, I, 4. Among the Jews, which wives priests ought not to marry, I, 12. The unleavened bread of the Jews is not to be received, nor is there to be communion with them, I, 471. A Jew who wants to be a Christian, etc., I, 298. A Jew must not have a Christian slave, etc., ibid. Concerning the Jewish rite regarding Passover, I, 97. Every Jewish feast has been abolished, I, 168. The Jewish custom of selling and buying the priesthood, II, 187. Christians ought not to Judaize, I, 465. The sentence of the Elective Judges shall be valid, and not subject to appeal, I, 533. Judges whose office it is to judge, if they act against the laws, are held as if they had acted with malice, I, 533. Concerning a judge corrupted by bribes, I, 532. The sentence of an elected judge does not need provocation, I, 531. Concerning ecclesiastical judges, I, 533. Three judges are to be chosen from each province, so that bishops are not detained long at a synod, I, 662. The prescription or exception of an incompetent judge does not benefit those who are being sued, I, 531. Whether the sentence of an elected judge is just or unjust, it must be stood by, I, 531. The sentence of elective judges must not be held as nothing, I, 531. Judges who preside are not compelled to know the laws exactly, I, 553. Judgment is not placed in the power of the metropolitan, but of the synod which is with him, I, 92. Concerning clerics drawn to civil courts, I, 531. Concerning those who seek the cognizance of secular trials from the Emperor, I, 651. Concerning those appealing to transmarine courts, I, 553. Are we liable to judgment in hearing the word of God and not doing it, II, 169. Concerning those called into judgment, I, 48. Concerning the complaint of Julian [son] of Epigonius, I, 583 et seq. Julius Pollux cited, II, 122. Julius, bishop, I, 486. Patriarch of Rome, I, 633. Concerning beasts of burden not being introduced into sacred houses, unless, etc., I, 251. Concerning beasts of burden consumed by cold which the reverence of the place did not permit to enter the temple, I, 261. Concerning the oath of a certain nobleman to abstain from meat on the third day of all weeks of the year, II, 87. Both the species of the oath, and the words, and the intention must be considered, II, 63. Oath. See [the entry for] Oaths, sacramental. Concerning oaths made wrongly, II, 86 et seq. Those who swear that they will not admit to ordination, renouncing so that they may not be forced to commit perjury, II, 65. An orthodox person swearing in the manner not of Christians but of those who think wrongly, is punished, I, 275. Concerning those swearing by the sacraments of the Gentiles, I, 275. An oath which is conceived by a disapproved religion is not kept, I, 270. Just as an oath is deferred, so it ought to be sworn, ibid. Concerning those who take justice into their own hands, I, 633. Concerning the grace of justification, I, 687. Justinian church of Carthage in Africa, I, 584. Justinian the Second, called the [Rhinotmetos], I, 151. Oration to the Emperor Justinian, I, 153, 185. New Justinianopolis or the privileges of Cyprus, I, 389. Juvenal, bishop of Jerusalem, I, 67.[k] Vices (Κακίαι), II, 20. To cheat of a prize (Καταβραβεύειν), I, 469. To depose (Καθαίρειν), I, 529. Who are called pure (Καθαροί), I, 69. To fleece (Κείρειν), I, 251. The price of a prostitute (Πορνία), I, 550. Crier (Κήρυγμα), I, 247. Small coin (Κόλλυβος), I, 240. Money-changers (Κολλυβισταί), I, 247. Who is called "cut off" (Κολοβός), I, 179. Strength (Κράτη), I, 285. Precipices (Κρημνώματα), II, 122. Criteria (Κριτήρια), I, 293. Female judges (Κρίτρια), II, 121. Lord, have mercy (Kyrie Eleison), I, 231. To revel (Κωμάζειν), I, 538.
[L] On what it is for a sacred man to have polished lips, II, 122. It is not permitted to offer milk and honey at the altar, II, 221. Concerning the offering of milk, I, 563. Concerning the metropolis of Lacedaemon, I, 127. Laetus the Notary, I, 627.
B A layman who is given to gambling and drunkenness, let him either cease or be deposed, I, 29. Laymen are not forbidden to sing in churches, I, 459. Laymen are forbidden to eat with stage plays and dances, I, 328. If any needy layman draws near, so that he may be assisted by a richer monastery, I, 524. No layman shall impart divine mysteries to himself in the presence of a bishop, etc., I, 225. No layman is to be elevated suddenly to the episcopal height, I, 358. Concerning laymen casting out their wives, I, 32. Concerning laymen occupying the offices of clerics and monasteries, I, 195. To whom laymen and consecrated persons ought to be subject, I, 19. A layman ought not to dispute or teach publicly, I, 233. Concerning a layman mutilating himself, I, 15. Concerning a layman or cleric insulting the King, I, 15. It is not permitted for a layman to enter within the altar, except the Emperor and when, I, 532. Concerning laymen seizing women in the name of marriage, I, 144. Laodicea is a city of Phrygia, I, 553. Countless peoples (Λαοὶ ἄπειροι), I, 623. Laosuacta, I, 12. Concerning those among the lapsed who were ordained through ignorance or with the knowledge of those who promoted them, I, 71. Concerning the lapsed during time of persecution, I, 69. Concerning those lapsed without torture, II, 9. Concerning those lapsed through fear, ibid. Concerning the lapsed. See [the entry for] Those denying the faith. What a serious fault (lata culpa) is called by legal experts, II, 93. Latins contract marriages indiscriminately, II, 129. Latins indiscriminately eating things strangled, I, 41, 237. The vain excuse of certain Latins concerning fasts, I, 474. Concerning rejecting Latins who wish to take wives from Romania, I, 150. Concerning Latins carrying unleavened bread in their bosom, and imparting it as sacraments, I, 223. They enter into the holy tribunal and sit, while those who sacrifice are often standing, I, 239. The difference between robbers and enemies, II, 32. But if a man who killed did not pursue the robber, etc., II, 113. Concerning those who oppose themselves against robbers, II, 113. Division of robbery and wall-boring, II, 162. Concerning not bathing with women, I, 247. Concerning the lioness's care for her cubs, II, 110. Readers ought not to carry an orarium, I, 463. Whether it is permitted for readers and cantors to marry a wife after ordination, I, 16, 162. The license of readers regarding their wives, I, 550. Why the order of readers was instituted, I, 161. It is permitted for chorepiscopi to create readers, I, 514. Against readers who sing musical and organ songs in the tombs of the deceased, etc., I, 610. Concerning the co-optation of a reader into the clergy, I, 173. Concerning the marriage of readers, I, 129 et seq. Readers must not greet the people, I, 535. Readers must either marry or profess continence, ibid. That readers at the age of puberty after the fourteenth year be compelled either to be joined in marriage or to profess celibacy, I, 536. Concerning a reader who had congress with his betrothed before marriage, II, 120. But if a reader has lived with any woman who was not betrothed to him, etc., II, 120. That readers and deacons and priests not take on secular offices, I, 538. It is prohibited for readers, after the service is finished, to turn toward the people and greet them, I, 536. That they ought to adore only the priests and bishops, ibid. How readers ought to be constituted, and concerning their tonsure, etc., I, 314 et seq. That readers are clerics, and have the imposition of the bishop's hands, I, 119. When "popular readers" were made, I, 181. Concerning readers who are even not tonsured among the Armenians, I, 194. Concerning the legates of the Roman Pope, I, 143. Legates of the Pope from other regions and whence that is, I, 151.
C That a free legation be sent to the synod from all provinces to Mizonium, I, 652. That the legation be free, I, 633. That a legation be sent to the Donatists for the purpose of making peace, I, 605. He who reads in church is not considered a cleric of it, I, 623. That those who have even once read in church cannot be promoted by others, ibid. How legumes are offered, I, 5. Interpretation of the offering of new legumes, I, 2. What "anabata" are called, I, 168. Concerning the patriarchate of Leon Stuppa, II, 153. Concerning lepers and beasts lacking reason, I, 394. To Letoius, bishop of Melitene, epistle, II, 151. Whatever law speaks, it speaks to those who are in the law, II, 77. To resolve that which is contained in the ancient law beyond that which has been openly accepted by the Church, and he who uses them is Judaizing, II, 129. The penalty of the law is extraordinary, D concerning holy houses, I, 533. Those who are taught the civil laws
A should not use Greek customs, I, 210. Why civil laws are called external, I, 156. Concerning Mosaic laws, II, 141. Those who, while having an unmarried person, do not do so for the sake of gain, etc., II, 57. An oath by one's own children, I, 270. If anyone abandons his own children, and does not provide for them, and as far as in him lies [does not provide] for appropriate piety, etc., I, 423. That bishops and clerics should not easily emancipate their own children, I, 563. That liberty is an inestimable thing, I, 237. The judges of causes of liberty, I, 612. In a cause of liberty, the testimony of three is sufficient, I, 257. Concerning one who declares for liberty, I, 255. A Novella to the same effect, ibid. What is required for liberty, I, 54. Concerning a law which does not grant restitution against liberty, as to how it is to be understood, ibid. Freedmen ought not to accuse, I, 663. A libra comprising one hundred exagia, later 120, I, 78. Which books from the Old and New Testament are to be read, I, 232; II, 178 et seq. Which are the books of the Old and New Testament, I, 56; II, 42 et seq. Concerning the books of the impious, I, 39. Which books the Fathers wish to be deposited in the episcopate of Constantinople, I, 56. It is not fitting to read books falsely inscribed by the impious, I, 56. Beyond the books that ought to be read, the commemorations of the passions of the martyrs are also to be read, I, 572. Which books ought to be read in the church, I, 519. Concerning the corrupters, or tavern-keepers, or perfumers, or others, delivering sacred books, I, 238 et seq. Concerning books which are not in permitted use, I, 238. Which books ought to be read by the orthodox, I, 39. B The tyranny of Licinius, I, 71; II, 3. That binding and loosing is conceded to bishops alone, and to those to whom they have permitted it, I, 315. Concerning one who has the power of binding and loosing, if he sees one affected by a penalty, [to see] if he has received the remedy of punishment with thanksgiving, II, 126. Concerning the wooden equestrian contest, I, 184. Linus appointed the first pontiff of Rome, I, 509. If anyone of those who are litigating shall say that he gave something, etc., I, 532. What are called letters of commendation, I, 125. Dimissory letters, ibid. Pacifical letters, ibid. That they should not be admitted without letters of commendation, I, 21. Concerning those bearing them, I, 22. Concerning the letters of commendation, dimissory, and pacifical letters of clerics, I, 10, 21, 125 et seq. Concerning those bearing letters of commendation and dimissory letters, I, 77. Every place consecrated to the Lord is called a Dominicum, I, 214. There is a distinction between churches and porches and other Dominical places, ibid. Dominical places. See Church. *Tononontwn* or the name of the Savior's places, from what source, I, 509. Words, actions of a word, I, 452. Concerning Longinus, II, 66. The synodal decree of St. Luke, I, 339. Gains of a shameful kind, I, 536. Pernicious gain from the calamity of brethren, II, 28. Concerning scenic games and others, I, 180 et seq. Concerning the prohibition of games and spectacles on the Lord's days and other feasts, I, 184. Kinds of games, I, 218. Forbidden games, with five exceptions, a penalty imposed on gamblers, I, 124. It is not at all fitting to play at games, I, 81. In the feast of lights, correction should be sought in those things which are done by clerics, I, 250. Concerning cycles of the moon. See Cycle. How the wolf is said to be fed with the lambs, I, 470. That which is done not for use, but for ostentatious ornament, falls into reprehension of luxury, I, 318. Lyco, a region of Egypt, II, 170.
M
Macarius, Patriarch of Jerusalem, I, 685. The conversation of Macarius of Jerusalem with St. Michael Agiotheodoritus in the presidency, and the function of the office of scribe, I, 558. The deposition of Macarius, I, 641. The blasphemous voices of Macedonius, I, 18, 85. The synod gathered against Macedonius, I, 83. C Concerning the renunciation of Macres, a servant of God, I, 557. Concerning the widowed metropolis of Madytus, I, 201. From the church of Madytus is made an episcopate of Heraclea, ibid. An epistle to Manas the bishop, II, 164. Who are called Magi, I, 469. Concerning those who practice magical arts, and men of that kind, 599 et seq. Concerning magical arts which are interdicted to clerics, I, 469. Magistrates are not compelled to know the laws exactly, I, 573. The judicial offices of ecclesiastical magistrates, I, 196. A magistrate who accepts money for pronouncing judgment, etc., I, 32. Magistrates have no jurisdiction over bishops, I, 563. Concerning the requirements for magistrates, ibid. Who are called 'majores', I, 301. How great an evil it is to prefer Mammon to the command of God, I, 293. Those who say that the commands of God can be fulfilled even without divine grace, I, 617. Manes called himself the Paraclete, I, 271. Who the Manichaeans are, I, 271. Manichaean heretics, II, 50. Their opinions, ibid. Concerning manumissions, I, 618. Concerning manumissions which take place in churches, I, 600. The imposition of hands not understood as election, I, 417. The imposition of hands which takes away sins, I, 400, 410. The parish of the Mapalitae, I, 583. Marcellus, the heresiarch, born in Ancyra, I, 86. The heresy of the Marcellians subject to anathema, ibid. Under the Emperor Marcian, the fourth synod, I, 111. The impious dogmas of Marcion, I, 272. Marcionite heretics, II, 50. Those who turn from their heresy and accede to the true faith are to be baptized, ibid.; I, 271. *Margelia grammata*, I, 187. Maria, mother of Constantine and protectress of Irene, I, 221. Concerning a certain Maria betrothed to St. Michael Mesopotamites, II, 121. The husband is the head of the woman, I, 421. Whether a husband and wife, having been together at night, ought to be partakers of the sacraments, II, 166. Concerning husbands divorcing their wives, I, 263. License to receive other women, I, 263. Concerning a husband abandoned by his wife, II, 94. D He who displays his own indecency in public, etc., II, 117. Maro, a kind of game, I, 218. The assembly which is held on the first day of the month of March is to be abolished from the city of the faithful, I, 230. Concerning the histories of the martyrs falsely fabricated, I, 252. Who would wish those slain in wars to be numbered among the martyrs, II, 70. Concerning the gathering of the people, I, 426. That those who are of the Church should not frequent the martyrdom-shrines of heretics for the sake of prayer, I, 457. Concerning those fleeing the tortures of martyrdom by giving money, II, 20 et seq. Martyrdom-shrines are called cemeteries by heretics, I, 457. Concerning the monuments of the faithful martyrs, I, 619. Concerning not abandoning the martyrs of Christ for false ones, I, 468. Concerning those who out of arrogance abhor the congregations of the martyrs, I, 426. Concerning those who have bravely suffered the martyrdoms, II, 22 et seq. Concerning the passions of the martyrs, I, 472. And the license to read their passions, ibid. That temples should be consecrated with the relics of the martyrs, I, 296. Concerning those who voluntarily surrender themselves to martyrdom in the fervor of persecution, II, 18 et seq. From where the martyrs are named, I, 436. The bishop of the Masadeni, II, 66. Concerning those who are mounters of males and animals, II, 58. The heresy of the Massalians, I, 427; II, 50. Mathematics is condemned as forbidden, I, 169. What is matrimony, II, 90. Matrimony is a society and communication of divine and human law, concerning the illicit matrimony of Maximus, II, 171. Concerning those who are entangled in two marriages, I, 160. Matrimony for a girl not yet of nubile age, without a second benediction, II, 96. Matrimony of the daughter of Augustus Briennius, which was dissolved, II, 99. Regarding an illicit marriage involving a summoned cleric, II, 108. Concerning him who criticizes matrimony, I, 417. Concerning him who abominates matrimony, I, 420. For what causes matrimony can be dissolved, I, 3. Matrimony is not dissolved by consent, I, 213. Concerning those who apply themselves to one marriage after ordination, I, 160. Concerning an Agarene marriage with free women, I, 242. Concerning the indiscriminate marriage of heretics and those who are of the Church, I, 457. Concerning forbidden marriages of heretics, I, 466. Concerning those who contract very many marriages, I, 404. Concerning the man who takes in marriage a woman betrothed to another, I, 276. The bonds of matrimony strengthened by agreement, ibid. Concerning the marriage of widows of priests, I, 220. Marriages which are performed without those who have authority are fornications, II, 100. That a third marriage is not dissolved, as having been done against the laws, II, 198. Concerning the report of Bishop Maurentius, I, 637. Mauritania Sitifensis, I, 511. Concerning its primacy, ibid. The messengers of the Moors, I, 609. Concerning Maximus the Cynic, I, 91. Concerning Maximianus of Bagaia, I, 621. Acts between the Maximianists and the Donatists, I, 605. Maximilla and Priscilla, pseudoprophetesses, I, 97. Who is called a mediator bishop, I, 611. That a sick person should not choose an unskilled physician, even if he were ordained as the prince of physicians, I, 515. Why? Ibid. Concerning drugs causing abortion, I, 25. Concerning one administering a drug to a man to cause death, I, 26.
ANALYTICAL INDEX
A Bishop of Milan, I, 595. Regarding the see of Megara, I, 313. Honey is not to be offered at the altar, I, 224. Regarding the oblation of honey, I, 565, etc. On how Saint Claude reached the pinnacle of salvation, I, 522. Meletius the monk, I, 531. The deposition of Memnon, bishop of Ephesus, I, 99. The devil cannot take away what has been given to beggars, I, 528. Menstruation. See Flow, Abscess, Purgation. On those who support harlots, I, 257. On a father who nurtures his daughter, or a master his slave, for the purpose of prostitution, I, 238. The marriage of the Mesaritae annulled, II, 99. The prelates of Mesembria, I, 193. The bishopric of Mesthia, II, 66. Giving thanks to the blessed Metaphrastes, I, 232. B Μετοικία (settlement), I, 580. Metrophanes made patriarch, I, 683. Metropolises vary and how they are distinguished, I, 145. The rights of a true metropolis must be preserved, I, 201. Many bishoprics affected by the honor of being a metropolis, I, 127. A metropolitan is an inferior patriarch, I, 697. A metropolitan accused of having elected a bishop, but not in conjunction with his provincial bishops, I, 527. Regarding the ordination of metropolitans, etc., I, 145. Metropolitans who shifted their see, I, 607. Eastern metropolitans reclaiming their own bishoprics and monasteries held by laypeople, I, 313. Elections are not to be held by metropolitans, I, 528. A metropolitan ought not to be present at elections, ibid. Metropolitans were formerly ordained by their own synods, I, 88. That this remain unchanged, ibid. Regarding a metropolitan in the absence of a universal synod, I, 99. What a metropolitan is permitted to receive and what not, I, 295. The ancient right of metropolitans, and what it became later, I, 66. That metropolitans are not to be placed among the ranks, I, 163. Regarding two metropolitans in the same province, I, 126. More on them, I, 527. Michael Agiotheodoritus, I, 558. Michael the patriarch, prince of philosophers, I, 233. His edict, ibid., 536. The synodical declaration of the patriarch Michael, I, 581. Michael the Mesopotamian, II, 121. On a soldier taking back his own wife, who married another in his absence, I, 267. On soldiers laying down their belts, etc., I, 119. On the wives of soldiers who marry when their own husbands do not appear, II, 95. On the military status of bishops, I, 54. Mimes prohibited, I, 183. On mimes and their spectacles, from which clerics are to be kept away, I, 218. On mimes who become Christians, I, 599. The field of the Mindani, II, 66. A minister must not give the bread, I, 464. He must not have a place in the diaconicon, etc., ibid., 462. He must not carry the censer, nor leave the doors, ibid., 463, 473. Ministers are called subdeacons, I, 462. Mizonius, I, 562. The modesty that priests ought to have, I, 518. A monk or a nun ought not to leave their own monastery, I, 227. Monks who are in a monastery ought to be preferred to others for obtaining those things which are necessary for them, I, 324. On a monk stealing something, I, 342. Those who are ordained monks are called clerics, I, 119. Regarding their office, ibid. On monks building oratories, I, 319. The monastic habit forbidden to seculars, I, 231. Laws given to monks, I, 116. That a monk may look upon a female relative who is a nun, I, 326. It is not permitted for monks to take wives, I, 132. On the transfers of monks, I, 558. On a monk fleeing from his own monastery, I, 337. Monks not dwelling together in men's monasteries, I, 570. Regarding the departure of monks, I, 212. On receiving a monk from a foreign region, I, 558. Regarding the permission concerning monks, it will be discussed with the bishop, ibid. Concessions granted to male monks that are not granted to women, I, 212. On the fornication or marriage of monks, I, 210. Monks must remain where they renounced the world. Monks should not enter where there are virgins or widows, unless, etc., I, 566. On the wills of monks, I, 341, 342, 343. On those imitating and mocking the habit of monks, I, 340. On the goods of monks, I, 274. Public services administered by monks, I, 117. Monks ought to have nothing of their own, I, 341. Monks and nuns are not to be in one monastery, I, 325. What the professions of monks are, I, 361. Fornicating monks are punished as adulterers, II, 116. On those using a monastic pretext, I, 116. On monks leaving the religious life, I, 691. On the construction and inspection of monasteries, I, 531.
C The goods of monasteries are not to be administered by laypeople, I, 356. On those entering monasteries, I, 330. Who has jurisdiction in monasteries, I, 323. Things that have been voluntarily offered must not be removed from a monastery, ibid. Regarding things pertaining to the construction of monasteries, I, 312. A common way of living is observed in monasteries for women only, I, 570. Regarding the prefects to be appointed in a monastery, I, 338. Regarding their authority, ibid., 315. New construction of monasteries tends toward the ruin of the bishopric, I, 544. Their private construction is forbidden to the detriment of one's own bishopric, ibid. Conversely, if it is not so, ibid., 315. Nothing to be alienated from monasteries, I, 303. No monasteries to be occupied by laypeople, I, 195. What are called double monasteries, I, 326. On the founders of monasteries and their statutes, I, 121. Monasteries not to be handed over to seculars, etc., I, 513. On the rules of monasteries, I, 140. A woman shall not enter a monastery of men, and conversely, I, 213. On those leaving incomplete monasteries, I, 320. On those received from a foreign monastery, ibid. Why a monastery built by a bishop is not kept under his jurisdiction, I, 345. Monasteries possessed for a period of forty years should not easily be returned to the owners, I, 315. Regarding various named places of monasteries, I, 503. On not making a double monastery, I, 235. Things observed in women's monasteries that are not in men's, I, 207. Monasteries not to be newly established, I, 333. On monasteries consecrated by the will of a bishop, I, 217. How those who have chosen the monastic life are to be proven, I, 339. On those choosing the monastic life, I, 310. A constitution concerning those who devote themselves to the monastic life, I, 403. Not to be admitted prematurely, ibid., 204. It is not permitted to don the monastic habit without the permission of the bishop, I, 661. Let no one be admitted to the monastic life unless proven for three years, I, 359. Or at least for a period of six months, ibid. Μονοίκια (solitary living), I, 153. Montanus called himself the Paraclete, I, 87. His false prophecies through women, ibid. The Pepuzeni call Montanus the Paraclete, II, 50. The Montanist Phrygians, I, 97. The Pepuzians, ibid. On fake martyr monuments, I, 619. How unwritten customs ought to have validity, I, 427. Just as written canons, they cannot be refuted, II, 141. On not depriving the dying of the Eucharist, I, 253. On those attempting to commit suicide, I, 218. The Eucharist and baptism are not to be given to the bodies of the dead, I, 310. On Moses leaning on the priests in the battle against Amalek, I, 310. Regarding women who kidnap for the sake of marriage, I, 266; II, 131, 474; II, 85. On not bathing with women, I, 466. Regarding clerics and laypeople who kidnap, etc., I, 144. On the testimony and guardianship of women, I, 210. D On women entering monasteries in splendid attire, etc., I, 211. It is not permitted for women to stay overnight outside the monastery, I, 212. Why it is only permitted to go out with other religious women, ibid. It is unseemly for women to teach in church, I, 458. On women who are nuns not permitted to go out, I, 212. On a woman's marriage, marrying another in the absence of her husband, and he not returning, I, 267. A woman is not a guardian, I, 240. A woman should not use male clothing, I, 250, 251. A woman must not sleep in a monastery of men, I, 213. On a woman asking for marriage who is betrothed to another, I, 276. It is not permitted for an orthodox man to be joined with a heretical woman, I, 241. On cohabitation with women, I, 688. On the silence of women in church, I, 259, 240; II, 85. It is not permitted for clerics to have a woman introduced, I, 62. A woman vowed to God is the bride of Christ, I, 161. There is no sharper stimulus for men to be aroused by women, I, 213. On those cohabiting with women vowed to God, I, 161. Women attempting to preach, I, 216. A woman leaving her husband as if abhorring the marriage, let her be anathema, I, 221. A woman does not provide testimony in a will, I, 240. A custom of baptizing granted to women, and by whom, I, 272. Women and the blind act only for themselves, I, 619. Women among the Eustathians in male clothing, etc., I, 415. On a woman cutting her hair, I, 434. A woman who is defiled with another is to be punished; the husband who commits adultery with another is not to be condemned, I, 239, 260. One should not eat separately with women, I, 260.
A Concerning a woman taking up male attire for the sake of exercise, I, 422. Women suffering from menstruation ought not to enter the church, II, 4. Concerning a woman standing in the vestibule, etc., II, 5. Concerning women who profess virginity and afterwards give themselves in marriage, II, 77. Concerning a woman giving birth on the road, II, 92. Concerning not publishing the adultery of women when they have confessed, II, 93. A woman living with an adulterer is an adulteress for the entire time, II, 79. Concerning a woman marrying, through ignorance, one who is temporarily deserted by his wife, II, 103. Concerning those who are to be anathematized for fines, I, 415. Murto-cheilides, II, 122. Concerning Museus the bishop, I, 505. He who has mutilated himself shall not be a cleric, I, 15. Concerning the mutilation and castration of others, ibid. Whether such persons are to be admitted into the priesthood, I, 51. Concerning mutilations that occur after the priesthood, ibid. Concerning those who mock the mutilated, I, 37. Muzalon the patriarch, I, 525; II, 121. Concerning the digression against him, ibid, 17. The Mysteries performed by men and women ought to be abolished, I; [those] prepared [should be] faithful, I, 236. The holy mysteries are not to be handled by laymen, I, 225. Their ministers ought to compose their anger, I, 42.
N Concerning the costly ointment of nard at the feet of the Lord, I, 476. Concerning the feast of the Nativity of Christ, I, 250. That the birthdays of martyrs are not to be celebrated during Lent, I, 477. To the Metropolitan of Nazianzus the Church of Ancyra was given, I, 88. Concerning the promotion of Nectarius, I, 454. Concerning those who deny the name of Christ, I, 40. Concerning those who deny God, I, 71. Or the name of a cleric, ibid., 10. The Neocaesarean synod is prior to the Nicene, I, 58. Its canon concerning the seven deacons, ibid., 174. The Metropolitan of Neocaesarea wrote down the laws of the maritime city, I, 117. That a neophyte ought not to be made a bishop, I, 152. The deposition of Nestorius, I, 99. Those who subscribed to the deposition of Nestorius, but later joined the party of John, are to be deposed, ibid. Concerning restoring those who do not hold the same views as Nestorius, I, 101. Nicaea, metropolis of Bithynia, I, 671. The Nicene synod is the first in respect to ecumenical [councils], I, 58. Its decrees confirmed, ibid., 99. The confession of faith published by it, ibid., 514. Concerning searching for its ancient copies, ibid., 511. Constantine the Nicene, what he thought, II, 96. The law of Nicephorus is the cause of evils, I, 333. Nicetas, bishop of Smyrna, II, 295. Nicetas the bishop, I, 622. Nicolaus Muzalon, bishop of Amyclae, I, 578. Deprived of his tonsure by the magistrate, ibid., 577. Nicolaus the patriarch, I, 232. Because of the Ninevites, the fast of the Armenians, I, 143. Nisan, what it is, I, 683. Names of the orthodox added to the writings of those who think wrongly, I, 39. Some names prohibited to remove arrogance, I, 567. Nones, what they are, I, 230. Concerning the feast of the Notaries, I, 231. Novalis, bishop of Mazula, I, 522. Novatus, presbyter of the Roman Church, I, 68. He was inspired by a demon, ibid. His deposition, ibid., 363. Novatians called Cathari, I, 69. They did not admit penance, ibid., 209. Their heresy, ibid., 60, 61. Whether they are to be rebaptized, II, 48, 104. Novel of Leo the Philosopher, I, 114. Of Justinian, ibid., 213. Of Porphyrogenitus and Constantine, II, 108. Days of the feast of the New Moons, I, 231. Their cessation, ibid., 235. Who are called cloud-chasers, I, 228. Various significations from the inspection of clouds, ibid. Numidia, the two parts of Africa, I, 562. The register of Numidia, and the archetype in the first See, etc., I, 622. Concerning the modesty required of Christians regarding Nuptials, etc., I, 478. Illicit nuptials are not confirmed, I, 186. Concerning one involved in illicit nuptials through ignorance, I, 183. Abstinence from nuptials, I, 60; II, 83. In illicit nuptials, those who are aware ought to be punished more than those who perform them, I, 409. Concerning prohibited nuptials, I, 222. Concerning legitimate nuptials, I, 54. In second nuptials, a presbyter should not be a guest, I, 407. Prohibited nuptials divided into three categories, II, 85. Nuptials are not legitimate unless those who are joined have consented, II, 60.
1416 Concerning the oblation of the first-fruits of honey, etc., I, 265. Oblation in houses should not be performed by bishops, I, 480. Constitution concerning oblations, I, 323. Spontaneous oblations of those who come for the tonsure, I, 321. Concerning oblations to be made to a priest, I, 277. The volume of the Westerners, why it is so called, I, 92. Concerning a cleric at the West, I, 12. Octoechus, a type of game, I, 218. Oeconomi, I, 26. From the laity, I, 142. From the clergy, I, 143. Concerning the oeconomus to be noted, I, 112. Concerning establishing oeconomi in the Church, I, 301. Offetulae of the Church, I, 312. Ecclesiastical offices which are 'aprowixia', I, 161. 'Oionoi' (omens), and 'oionoskopia' (augury), I, 26. A heretic cannot sanctify oil, I, 366. Why oil and incense are offered, I, 2. Concerning those who refuse to eat vegetables served with meat, I, 389, 390. Onesimus, slave of Philemon, I, 51. One ought not to pray with a heretic, I, 467. Nor in the synagogue of the Jews or heretics, I, 41. Nor with those who do not communicate in the prayers of the Church, I, 431. Orarium, whence it is named, I, 463; II, 114. It befits neither a subdeacon nor a reader, etc., to wear the orarium, I, 163. Concerning those not communicating in prayer with the people, I, 431. For the sake of prayer, those who are of the Church should not leave for the shrines of heretics, I, 157. Concerning the liberty of building oratories, I, 320. Concerning oratories, not the same expense is to be demanded as for monasteries, ibid. Laymen excommunicated who possess oratories, I, 192. Those who celebrate in oratories against the wish of the bishop are to be deposed, I, 351. Concerning the form of ordination, II, 171. Concerning the ordination of heretics, I, 41. Concerning ordination which is done by prelates in the church, I, 1. Concerning void ordination, I, 76. Concerning the ordination of emperors, I, 121. It is forbidden to ordain outside the diocese, I, 24. Concerning not making ordinations for money, II, 184. No one is helped by an ordination that is sold, I, 112. That the ordination of every grade is to be done over seven days, I, 339. Concerning those who confess a sin before ordination, I, 70. Concerning not delaying the ordinations of bishops, I, 16. The impression of the character name in ordinations, I, 112. Concerning those receiving a second ordination, I, 41. Those who refuse to admit ordination lest they be compelled to perjure themselves, II, 65. Those who ordain ought to be honored by those ordained, I, 22. Why those ordained by heretics are ordained again, I, 44. That no one is to be ordained absolutely, I, 107. Those convicted are not to be ordained, but not those merely accused, I, 40. If any ordained bishop does not accept his ministry, etc., I, 24. Concerning those ordaining for money, I, 112. Concerning the lapsed who are ordained, I, 71. Concerning an ordained person not going to his own parish, but not through his own fault, I, 467. Concerning the ordination which Maximus performed unjustly, I, 704. Order contains all things, I, 22. Why the Eastern bishops departed from the synod, I, 93. Why we look to the East while praying, II, 147, 148. 'Do', what it is, I, 463. Orthodox episcopate, I, 147. Concerning an orthodox person possessing property in which there is a holy church, I, 547. Bishops or clerics should not confer anything unto non-orthodox, ibid. Ecclesiastical law wills all orthodox to be confessors of the faith, I, 40. Osius the bishop, I, 482. Concerning those who eat eggs on the Sabbaths and Sundays of Lent, I, 224. Concerning the oxybaphon, I, 226.
P Peaceful letters, see Letters. Palestine, which is properly a region, I, 66. Palatinus, I, 673. Pamphilus the heretic, I, 39. Paphyila, a province of Attalia, I, 107. Panarion, a book of Epiphanius, II, 14. What bread signifies in the sacrifice, I, 565. Why holy bread is given to prelates after death, I, 253. Except for bread and wine mixed with water, nothing is to be offered at the mysteries, I, 565. Panos feast, I, 230. Pantepoptes monastery, I, 531. Panuph the deacon, II, 171. That the Pope has all the rights of an emperor, I, 412. That the final judgment is performed by him, ibid. Where the Roman Pope has no right of ordaining, I, 154. There is no appeal from the Pope, I, 144. Psya and the bishop of Milan, I, 591.
Pappas, I, 516. De Paramonario, I, 112. Sancta Parasceves vita, I, 232. Ordered to be thrown into the fire, ibid. Παράθεσις, what it is, I, 568. Parasynagogues, who they are, II, 50. Parents to be maintained by their children in old age, I, 423. That rural parishes possessed for at least thirty years remain firm, I, 185. On deserting one parish and migrating to another, I, 10. On rural parishes, and those who hold them, I, 133. Parthenon, the dwelling of virgins, I, 132. The birth from the Mother of God without labor, I, 249. When the Lord’s Pascha is to be celebrated by us, I, 4; to be announced, I, 609. The fast of Pascha, at what hour of the day it is to be broken, II, 1, 3. The days of the saving Passion, how to be spent, I, 263. On the four Patriarchs, and their provinces, I, 66. On those withdrawing from the communion of their patriarch, I, 354. Whether one condemned by a patriarch may approach the emperor, I, 441. Whether one may appeal from a patriarch’s sentence, I, 412. Privileges of the Patriarchs of Constantinople, I, 500. Paulianism, what it is strictly, I, 83. Paulianists converted are to be rebaptized, I, 82. Paulicians, i.e., Paulianists, ibid. Paul of Samosata, a descendant of the Manichaeans of Callinice, I, 82. His blasphemous opinion, ibid., 83, 429. Synod held against him, I, 58. Paul the Apostle beheaded by the sword, II, 14. Paul the Confessor, attacked by the Oriental bishops, 92. Paul of Saba, I, 571. On the poor needing aid, I, 25. The goods of the poor, called ecclesiastical property, I, 177. The bishop ought to be a lover of the poor, I, 28. Of the care of bishops for poor clerics, I, 38. Animal sin, what it is, I, 60. All sins are called animal, I, 61. The disease of sin is multiform, I, 281. There are four degrees in sins, I, 404. Sin unto death, what it is, II, 91. The quality of sin, by whom to be considered, I, 281. To those who perfectly desist from sin, the mercy of God is present, I, 453. No one is to be numbered among the clergy through the bestowal of money; on those who are created bishops through money, I, 18, 181. On those who swear falsely, II, 133. Synod against the heresy of Pelagius and Celestius, I, 649. The difference between a concubine and a fornicator, II, 84. Penthechthe, I, 184. That the entire Pentecost is as one Lord’s Day, I, 84. In it one ought not to kneel, ibid. On the days of Pentecost, II, 118. Πενθέκτη, I, 554. Pepuzeni heretics, II, 50. Perinthus, which is also Heraclea, I, 89. Περίστασις, what it is, I, 228. A perjurer shall not be a participant of communion for eleven years, II, 117. Περέρεια, what it is, I, 519. Persecution is in three modes, I, 665. On those who stand firm during the fury of persecution, II, 19. Peter, the first of the apostles, was crucified in Rome, II, 14. Canons of Peter of Alexandria, II, 8. Addition of Peter the Fuller in the holy hymn, I, 251. Pepuza, a small town of Phrygia, I, 456. Pharmaca (drugs/charms), what they are, I, 263. Philetus, I, 416. Maximus, the metropolitan of the city of Philippi, I, 50. Philippus, a presbyter, I, 509. Philippopolis, I, 76. Phocas the emperor, I, 585; II, 70. Photius the patriarch of CP who wrote the Nomocanon, I, 531. He was often cast from the throne, and often restored, ibid., 360. Photinus the heretic, born in Sirmium, I, 86. The heresy of the Photinians, I, 86. The Phrygians are called Montanists; more concerning them, I, 456. Φωτιστικοὶ, what they are called, I, 598. On those who carry phylacteries, I, 469. Piarula (vessels), when they are so called, I, 158. On pictures in the houses of the rich, I, 273. Obscene pictures forbidden, I, 270. Pittacia (scrolls/rescripts), who use them, I, 624. Archiepiscopal pittacia, I, 12. Pittacium of the chartophylax, I, 107. Plethora, what it is for physicians, II, 162. The Pneumatomachi, who they are, II, 147.
De Pœnitentiæ locis, II, 35. Those who are said to be in penance, I, 461. The Novatian heresy, not to admit those coming to penance, I, 209. Reconciliation of penitents, what it is, I, 520. It is not to be performed by presbyters, ibid., 319. Πουγγία, I, 228. Polyeuctes the patriarch, I, 385. On polygamists, II, 54. Polygamy is a sin greater than fornication, II, 130. To whom it belongs to teach the people, I, 177. The prefect of a monastery must search for monks who flee, I, 336. On prefects, I, 221. On the privileges of prelates, II, 206. On sorceries (præstigiis), II, 118. He who confesses to sorceries shall be confessed as a homicide in time, II, 119. Who sorcerers are, I, 469; II, 156. They are called idolaters, ibid., 58. On the order of prelates, I, 702. The same ministry of prayers is to be done at Nones and Vespers, I, 161. A presbyter to be ordained by one bishop, I, 11. A presbyter undertaking secular cares is to be deposed, I, 4, 53, 115. A presbyter’s wife is not to be cast out under the pretext of religion, I, 5. A presbyter, having made the oblation, ought to communicate, or, etc., I, 5. A presbyter who has obtained office through money is to be deposed, I, 16. A presbyter performing collections or conventicles separately, etc., is to be deposed, I, 19, 436. A presbyter must do nothing without the opinion of the bishop, I, 27. A presbyter indulging in dice and drunkenness ought either to cease or be deposed, I, 29. A presbyter exacting usury and not desisting is to be deposed, ibid. A presbyter having prayed with heretics is to be segregated, I, 30. A presbyter rebaptizing one truly baptized is to be deposed, I, 31. A presbyter not baptizing according to the Lord’s constitution is to be deposed, I, 33. A presbyter not baptizing one polluted by the impious is to be deposed, I, 31. An accused presbyter is to be heard by six bishops and his own, I, 525. A presbyter not taking care of his people is to be deposed, I, 24, 38. A presbyter undertaking a second ordination is to be deposed, I, 41. A presbyter involved in military service is to be deposed, I, 54. A presbyter fasting with Jews, or celebrating their feast days, is to be deposed, I, 46. A presbyter shrinking from marriage, etc., is to be corrected, I, 34. A presbyter not receiving one turned from sins is to be deposed, ibid. A presbyter who has married an wife, if he has committed fornication, etc., I, 402. A presbyter not to be ordained before thirty years of age, I, 173. Regarding one ordained before the age, I, 407. A presbyter shall not enter the sacred tribunal before the entrance of the bishop, I, 479. If a presbyter who previously sinned in the body has been promoted, etc., I, 409. If a presbyter has been condemned in the manner of conducting his life, he ought to report it to neighboring bishops so that they may hear the matter, etc., I, 521. If a presbyter has made a schism, let him be anathema, I, 525. If a presbyter has not performed the three baptisms of one mystery, let him be deposed, I, 33. If any presbyter has dared to do anything concerning the ministry, let him have no hope of restitution, I, 434. When presbyters ought to abstain from their own wives, I, 517. Vicars of presbyters cannot offer on the Lord’s Day in the presence of the city bishop or the city presbyter, I, 412. On the excellence of a presbyter, I, 627. Presbyters who are in regions are not to give canonical letters, I, 457. On presbyters promoted without examination, I, 70. On presbyters who sacrificed, and later resisted [the mandate], I, 375. On a presbyter involved in an unlawful marriage through ignorance, II, 85. On a married presbyter, I, 419. Bishops do nothing without their primate, I, 23. By the name “primate,” a patriarch or Metropolitan is understood, I, 593. Primicerii, who they are called, I, 228. First-fruits to be offered to the bishop and presbyters, I, 2, 5. Made a bishop by princes, he is to be deposed, I, 18, 19. Priscilla the pseudoprophetess, I, 97. Privigna, who she is called, II, 47. Πρωτεκδικος, a book so called, I, 613. Each province is to have its own rights preserved, I, 103. One province is not to be divided into two, I, 126. In psalmody, gestures of the hands and trembling voices are forbidden, I, 245. Psalms are to be said in church, I, 480. Psalms, how they are to be read and sung, I, 460. Every bishop ought to know the Psalter, I, 287. Pseudoprophet, I, 255. Πτερυγώματα, II, 122. Ptocheia, what they are called, I, 121. Clerics of the ptocheia are subject to the bishop, ibid. Πτωχικά, I, 59, 413. Publicani, who they are, I, 14.
A Regarding a girl bringing force, I, 41. What is the consecration of girls, I, 420. Let it not be done by presbyters, ibid., 419. Regarding girls betrothed to others and afterwards abducted, I, 581. Regarding girls who have followed lovers contrary to their father’s will, II, 95. Regarding boys receiving the clerical tonsure, I, 31. Regarding a boy abducted to a monastery and taught a hymn, I, 251; II, 138. What is puerperium (childbirth), I, 429.
Q Quadragesima (Lent) is properly one, I, 219. Regarding the sacrifices of Quadragesima, ibid. That the birthdays of martyrs are not to be celebrated in Quadragesima, I, 477. One ought to fast the whole of Quadragesima, I, 476. In the whole of Quadragesima, except for Saturday, the Lord’s Day, and the day of the Annunciation, bread is not offered, I, 11, 241. Regarding the quinquennium prescribed to a woman or man captured in war, before either of them may contract marriage, if the death of one is uncertain, I, 268.
R Regarding those who abduct women under the name of marriage, I, 266; II, 89. That she who has been abducted should not marry him who abducted her, I, 266. That an abducted woman gains the goods of the abductor, ibid. That an abductor is not freed by the offering of the thing before litigation, II, 33. Regarding those dressed in linen with the trisagion, I, 340. Ratio (Reason) is a part of the soul, I, 61. The virtue of reason, ibid.; II, 153. Its vice, ibid. He who has been polluted by the impious is to be rebaptized, I, 31. Regarding those not to be received, and the segregated, I, 7. That temples are not to be consecrated without the relics of martyrs, I, 296, 297. What is remission, I, 378. That renunciations are not to be admitted easily, I, 110. That after renunciation no episcopal right is retained, I, 108. That libels of renunciation are not to be brought by priests, I, 107. That reordinations ought not to occur, I, 571. The cause of divorce, I, 5. That the Hebrew law of the libel of divorce has been abolished, I, 259. "Manage your own affairs," words of those dissolving a marriage, I, 32. Regarding the Resurrection of Christ, and the time, I, 262, 263. Rheginus, bishop of Cyprus, I, 503. Riginus, bishop, I, 104. Ρινότμητος (the Nosed-cut), I, 154. The demonic mystery of the pyres, I, 255. Rome from Romulus, I, 361. What is called New Rome, I, 89. The Roman see called apostolic, I, 96. St. Athanasius’s epistle to Ruffinianus, II, 41. The famous monastery of the Ruffinians, I, 345. Rusalia, I, 230.
S The Sabbath heresy, I, 97. Sabbatiani, why so named, ibid. Sabbath is a monument of the creation of the world, I, 43. One ought not to fast on the Sabbath, except for one, ibid. Sabbath, made for man, not man for the Sabbath, I, 261. That one should not be idle on the Sabbath, I, 465. Sabellius and the Sabellian heresy, I, 83, 86. The Saccophori have been rebaptized, II, 104. A priest who is a gambler or a drunkard, and does not desist, is to be deposed, I, 29. A priest receiving the baptism and sacrifice of heretics is to be deposed, I, 31. A priest caught in fornication, etc., is to be deposed, I, 16. Regarding a priest synodally deposed, II, 101. That priests should strike no one, I, 348. That it is not permitted for priests to be chosen by the multitude of the people, I, 459. That priests are forbidden to eat with women, I, 521. That priests ought not to migrate from one church to another, I, 698. That priests ought not to wear sumptuous garments, I, 187. That priests ought not to practice usury, I, 454, 696. The substance of the priesthood is the utterances delivered by God, I, 13. That one who is newly baptized ought not to be promoted to the priestly order, I, 454.
Regarding the holy celebration after eating, I, 188. Regarding those who perform holy things in common, I, 140, 274. What are called holy places, I, 274. Regarding the sacraments of the Gentiles, I, 270. Whether those who have suffered an involuntary flow of semen ought to be partakers of the sacraments, II, 7. It is not permitted for those who are consecrated to see spectacles, I, 471. Regarding the exhibition of the holy chalice, I, 192, 197. That the consecrated ought to be deposed before they are handed over to the secular magistrate, I, 575. Regarding those initiated into holy things who undertake worldly cares, I, 1, 55. Regarding the punishments of those who convert holy vessels to their own use, I, 47. Regarding the alienation of holy vessels, I, 140. The putting of hot water into the holy chalice, criticized by the Latins, I, 192. Regarding him who keeps the holy amictus (apparel), I, 119.
That sacrifice by animals has ceased, I, 278. What is it to offer sacrifice to God, I, 219. Regarding the unbloody sacrifice of the Lord, I, 2. Regarding those who sacrifice by constraint, I, 377. Regarding those who sacrificed only under threats of punishment, I, 380. Regarding sacrilege, II, 164. Regarding dances prohibited on the stage, I, 219. No Samaritan shall have a Christian slave, I, 298. That for the Holy [Communion] to be made common, the lapse of years is not to be alleged, I, 313. That what is once sanctified, let it never be converted to common use, I, 350. One must abstain from blood and things strangled, I, 257. The punishment of those eating blood, ibid.
Sardica, or Trializa, a convention of bishops, I, 92. Those eating together with Saracens, I, 581. What it is to be delivered to Satan, II, 59. A satirical person, what it is, I, 231. Σχήμα, what it is, I, 378. Schismatics, who they are, I, 195, 467; II, 50. Schismatics who are called heretics, I, 91. Writings that have been termed puerile trifles by the Fathers, I, 230. Christian infants captured in war by the Scythians, I, 251. Bought by the Romans and baptized, ibid.
Segregatio, what it is, I, 355. A segregated person is distinct from one who is not received, I, 7. Regarding the absolving of one who is segregated, I, 21. Semi-Arian heretics, I, 3.
Regarding the flow of semen, II, 38, 59, 40. Whether those having suffered an involuntary flow of semen may communicate, II, 7. The Velleian senatus-consultum, I, 210. Regarding the Paschal week, I, 236, 237. How the digging up of sepulchers is divided, II, 163. He who digs up sepulchers shall lack communion for ten years, II, 118. That women’s sepulchers should not be in the monasteries of men, I, 211. Serena, wife of a certain Constantine, II, 50. The decision of patriarch Sergius, I, 313. That servants are not to be admitted to monastic life without the will of their masters, I, 117. That servants are not to be promoted to the clergy without the will of their masters, I, 51. Regarding manumitted servants, I, 285. Regarding servants who sacrificed at the command and threats of their masters, II, 12. Severus, bishop of the Masadans, II, 66. Sicera (strong drink), what it is, I, 2. That it is not to be offered at the altar, ibid. Sicily subject to the throne of the city of Constantinople, I, 88.
An officer (metropolitan) administering the affairs of the empire, I, 117. Silence is an ornament for women, I, 210. Regarding those baking fine flour, ibid. To what purpose, ibid. Simulation is not judged, but the intention, II, 111. Sinistri (Leftists) heretics, why so called, I, 97. What patriarch Sisinnius decreed, I, 313. Σκοπός, what it is, I, 58.
What the sodality is, I, 156. Regarding the crime of sodality, especially in the Church of God, ibid. Regarding the cycle of the sun. See "Cyclus."
Regarding those embracing solitude, I, 206. They possess nothing of their own, I, 207.
Regarding him who takes two sisters in marriage, II, 128, 139, etc. He who has taken two sisters cannot be a cleric, I, 13. Regarding him who has defiled the sister of the girl betrothed to him, I, 400.
Sors (lot), what it is, I, 255. Spadenes, a type of eunuch, who they are called, I, 15. Specials are not drawn into a precedent, II, 93. Σφετερίζεσθαι, what it is, I, 27. Let new ears of grain be offered at the altar, I, 2. The grace of the Holy Spirit is not venal, I, 18. Sanctification by the Spirit is not to be imparted for money, I, 182. Regarding those releasing doves in the church for the coming of the Holy Spirit, I, 22. Macedonius blasphemously taught that the Holy Spirit is a creature, I, 15. The betrothed woman is called a wife in the Mosaic law, I, 276. One who has given a dowry but has not married, and who is under the age, has the privilege of having the dowry reclaimed, I, 277. Betrothals, how they are defined, I, 276. In the Mosaic law reputed as nuptials, ibid. They are equivalent to perfect nuptials in almost all things, ibid. Regarding the kiss given to the woman by the man with the arrha (earnest money) in betrothals, I, 217. Stasimorum, a bishop, I, 179. Regarding valid or invalid statutes, I, 552. Regarding Stauracius Oxybaphius, I, 226.
A Stauropegia, I, 20. St. Stephen stoned to death, II, 14. Stephen, ordained patriarch of Constantinople by Theophanes, metropolitan of Caesarea, I, 127. Regarding Stephen, who was to be joined in marriage to Eudocia, but was prohibited, II, 158. Regarding outrages committed by force, II, 107. Punishment for outrage, II, 83. Outrage is committed properly against a virgin, II, 90. He who takes as his wife one whom he has outraged, shall undergo the punishment for outrage, II, 83. How many years old a subdeacon ought to be, I, 173. Substitution, what it is, II, 169. Substitution (substratio), what it is, I, 33. A long substitution, what it is, I, 393. Latins eat things strangled indiscriminately, I, 41, 237. One must abstain from things strangled, I, 237. Suffrage was once called ordination, I, 1. The suffrage of the majority prevails in all cases, I, 66. Regarding suicides, II, 59. *Symballo* (I contribute) and *symbole* (contribution), I, 478. Concerning sympathy, I, 281. *Symperiphora* (accommodation or condescension), what it is, II, 158. He who does not accommodate himself to his own household, II, 153. *Synallaxeien* (to have entered into a contract), what it is, II, 120. *Syneisaktos* (subintroducta), what is meant by this, I, 62. Concerning habit, I, 281. Regarding Sur, the cleric, II, 171. A deaf and blind man may not be a bishop, I, 51. Regarding those who mock the deaf, I, 37. Bishop of Sylembria, I, 581. Envoys sent to Pope Sylvester of Rome with the decree of Constantine the Great, I, 89. Of synods, the most ancient, I, 565. Two synods of Antioch, under whom, I, 429. The epistle of the third synod to those who are in Pamphylia, I, 106; II, 130. Canons were not published by the fifth and sixth synod, I, 50. Synods of bishops are not to be neglected, I, 471. A synod of bishops is to be held twice a year, I, 25, 61, 137, 449. Or at least once, I, 166. Why the first and second Constantinopolitan Synod is so called, I, 331. The Council of Carthage under Honorius at Rome, and under Theodosius the Younger at Constantinople, I, 509. Synod under Decius, I, 265. Why the Synod in Trullo is called *penthekte* (quinisext), I, 510. Synod against the Donatists, I, 644. Synod against the heresy of Pelagius and Celestius, I, 645. No synod is to be preferred to the Nicene, II, 44. B Talio (lex talionis), what it is, I, 290. To provoke victory by lots is forbidden by the canons, I, 183. Epistle of Tarasius, patriarch of Constantinople, I, 19; II, 184. Tarsus is held by the Armenians, I, 446. The consecration of temples is not done by presbyters, I, 519. A temple is not to be consecrated without holy relics, I, 216. Those who have fled to the temple for refuge are prohibited from eating and drinking within the temple floor, I, 247. Carpets in temples are forbidden, I, 276. *Tyroi* (cheese-eaters), what they are, I, 509. Regarding witnesses before the tribunal, I, 255. The precepts of the divine Scriptures are called testimonies, I, 281. The testimony of one person is not to be admitted, I, 667, 668. Whom it is proper to admit to testimony, I, 666. Domestic witnesses are not to be admitted, ibid. Tetradites, who they are and why so called, I, 96. Because of the Tetradites, one does not fast on Wednesday and Friday, nor on the days of Tyrophagy (Cheese-fare), I, 15. Tetragamy (fourth marriage) and beyond is not admitted by canons or laws, II, 130. Theaters are prohibited, I, 183. Regarding Theodora, I, 221. Regarding Theodora Comnena, spouse of Andronicus, I, 378. Her marriage to the King of Hungary is prohibited, ibid. Regarding Theodoret, bishop of Cyprus, and his writings, I, 99; II, 15. Regarding Theodore, who requested to contract a lawful marriage with Anna, I, 221. Theodore, ordained in the place of Eustathius, I, 106. A synod under Emperor Theodosius, I, 85. A synod under Emperor Theodosius the Younger, I, 99. Theodosius the patriarch, II, 119. Theodotus the patriarch, I, 212. Theodulus the monk, I, 31. Regarding theology, I, 143. Theophanes, metropolitan of Caesarea, I, 127. Theophilus, archbishop of Alexandria, his statutes, II, 170. The same person’s monitorium, ibid. C Theophylact, patriarch of Constantinople, I, 302. What is understood by the name *therapeia* (service or healing), I, 457. *Thlibiae*, who are called the family of eunuchs, I, 13. Regarding the Thrabaceni, I, 163. The throne of Antioch held by the Latins, I, 426. *Thymiama* (incense) or *thymiatērion* (censer), I, 446. *Thysia* (sacrifice) or *thysiastērion* (altar), ibid. Timothy, bishop of Alexandria, I, 455. His canonical answers, II, 163. Regarding the Tome of Union, II, 64. No one is to be tonsured except in the presence of the superior, I, 333. Regarding the tonsure of clerics, I, 194. For what causes the tonsure is prohibited, I, 209. The tonsure, called the monastic habit, I, 194. *Tonsuratae* (those who shave), who they are, I, 509. *Tractatus*, what it means to the Latins, I, 510. Regarding canonical and evangelical traditions, I, 295. Regarding unwritten traditions, II, 149. Tragic figures, what they are, I, 231. *Transitio* (passing over), what it is, I, 75. *Translatio* (transfer), what it is, ibid. *Trepō* (I turn), II, 139. Regarding the trigamists (those married three times), II, 54 et seq. There is no law for trigamy, II, 108. Trigamy is not called marriage, but polygamy, II, 54. In the Trinity there is no difference, I, 515. Hymn on the Holy Trinity, I, 251. Bishopric of Tripolis, I, 147. Tripolis in Africa, where there is a shortage of bishops, I, 529. *Tropeum* (trophy), what it is and whence, II, 139. *Tymvōrychos* (grave-robber), II, 118. *Tyreuontes* (those eating cheese), I, 136. Women are forbidden to undertake the duties of guardianship, unless they are a mother or grandmother, I, 240. Bishops and clerics ought not to undertake guardianships, I, 114. When guardians of male and female minors are given, I, 114. Types lead us to the consummation of truth, II, 200. The fast of Tyrophagy, I, 45. Regarding those plotting tyranny, I, 415. Regarding those who were betrayed and denounced by tyranny, II, 13. Tzimiskes the emperor, I, 385. He killed Emperor Nicephorus Phocas, ibid. Regarding Tzitas the eunuch, II, 88. D Regarding the anointing of Paulicians for sanctification, I, 83. Those converted from heretics who are only anointed, I, 97. The Musulmanistae are only anointed with oil, I, 83. Regarding the Tome of Union, II, 54. *Hypopipten* (to fall under/to repent), what it is, I, 75. Who are called those who draw usury, I, 228. Clerics are forbidden to accept usury, I, 518; II, 245. Regarding clerics exacting usury, I, 29, 78. Sesquialterate usury, I, 79. Centesima usury, I, 78, 79. Regarding those who accept usury, II, 71. How grapes are offered, I, 3. Regarding grapes brought to the altar and mixed with the unbloody sacrifice of the oblation, I, 188. The offering of grapes on the altar of the sacred church of the Blachernae, I, 2. A wife dismissed by her husband ought to remain, II, 108. If the wife of a cleric has committed adultery while he was suffering, the husband is deposed, I, 12. A bishop’s wife, etc., is not to be cast out under the pretext of religion, I, 3. The adulterous wife of someone, how to be punished, I, 397. If the wife of someone has committed adultery, he is not admitted to the ministry, I, 408. Regarding the bishop’s wife separated by the mutual consent of both, I, 215. A man can divorce his wife if she has knowingly caused the abortion of semen, I, 266. Regarding him who has abandoned his wife, I, 258. Regarding him who, after his wife was taken from him by another, took her as his wife, while the Trullan Council was in effect, I, 3. It is permitted only to lectors and chanters to take wives, I, 16. Whether priests can marry a second time, I, 216. Regarding those who marry for a second time, I, 407. Regarding those who cast out their own wives, I, 189. Regarding those who take two sisters in marriage, I, 13; II, 81. Regarding the adultery of a wife who cohabits with another before being made certain of her husband’s death, I, 267; II, 91. Regarding the marital relations of wives after receiving ordination, I, 169. Vacant prelate, what is meant by this, I, 446. Vacant church, what is meant by this, ibid. There is a great difference between a property that is vacant and that which is considered abandoned, II, 30. Emperor Valens, who consented to the Arians, II, 45.