VARIOUS READINGS
1671 A Ibid. for *to transmit*, C. 60 Of the Adiabeni, C. 61 appearing as traitors, C. Ibid. he related, C. 62 he emulated the Church. Ibid. upon the proposal, C. 34 Arius indeed regarding, 65 instead of *precisely* read *judged*, Ibid. being brought up. Ibid. and to us prayers, etc. 60 such as. 67 bishops. Ibid. to lead through. 68 him well. Ibid. pretext. 69 they sought, C. 72 indeed concerning these things, C. Ibid. concerning precisely. Ibid. having become religion. 73 false accusation. Ibid. he exhorted. 74 they dissipated, C. Ibid. by the same slanders. 75 Arsenius. Ibid. both as toward, C. 76 and as he wills. 78 as a mystery. 79 according to the woman, C. Ibid. and each writing, C. Ibid. of one having announced. Ibid. not to be so. 80 but they condemn him, C. Ibid. not having been read, etc. Ibid. of as many, C. (al. by as much). 85 to our emperor Constantius, C. 85 these things of God he removes. 89 of those distressed. Ibid. plotting. 90 of the same heresy. 91 of Ancyra, C. 92 as also the first, C. Ibid. his surname, C. 94 I found and added, C. 95 having managed these things for himself. Ibid. of him of Heraclea in Thrace, C. 97 to the curses of Alexander. 98 confessed by both, C. 99 he of near Cappadocia. 100 the of the Alexandrians, etc. 101 and that concerning. 103 Novatus, C. Ibid. contrary to what seemed, C. 103 Julius as not, C. Ibid. who [is] invalid, C. 106 he sent away, etc. Ibid. of those having passed, C. Ibid. and of thoughts concerning the. Ibid. and not from God, C. Ibid. the Sardican. 108 of Singidunum, C. Ibid. were leading the, C. 110 from the condition, C. Ibid. to the deserts, C. 114 of almost a dwelling. Ibid. Pontoudastes. 112 Concerning the habits. 114 concerning the torrent, C. Ibid. and mindful and intelligent. 115 and also God. Ibid. of monastic philosophy. 115 not having been together, adultery. 116 of those committing fornication, C. 117 as also dead, C. Ibid. each of his. 120 in writings. 121 they have brought upon him, C. Ibid. upon this, C. Ibid. from the famine, C. 122 whose he. 123 of such a race. Ibid. the consubstantial, C. Ibid. which is unaccustomed. Ibid. to seize. 124 he may turn and he may pursue. 126 according to the order. Ibid. is not even able, C. 156 of the presbyters, C. 159 having seated, C. 160 perhaps regarding the cause, C. 162 having supervened, with sickles, C. 164 to these, C. Ibid. to dissolve it, C. 165 he was fighting. Ibid. to be foreign to the, C. Ibid. to be forbidden, C. 166 to them... of those insisting, C. 1672 Ibid. instead of *nor the* C has *which [is] nor the*. Ibid. all the clergy and people were thinking. 167 they who encountered. 127 this zeal. Ibid. as shepherd for you. Ibid. our prayers. 128 through these things, C. 129 defending him, C. Ibid. of their own writing. 130 both also entirely, C. 131 of generals, C. Ibid. and having voted. 132 others also some, C. 135 for those having changed. 134 about ten, C. 155 of such having happened. Ibid. both beside. 136 to attempt, C. 137 in this. 158 to have a synod again, C. Ibid. he announced, C. Ibid. he would accept, C. 159 to be consubstantial to the Father. 140 being persuaded, C. 141 to appear beforehand. Ibid. he dwelt, C. 142 under him. Ibid. form. 143 he returned. 144 pretext, C. Ibid. being accused, C. Ibid. concerning Athanasius, C. Ibid. golden. 146 of Hosius the affairs, C. 147 emperor. 148 to such, C. 149 having founded, C. 150 to prepare. 151 of governors. 153 from the, C. 154 to the outer country. 155 he reaches, C. Ibid. having come together, C. 156 as where also Athanasius, C. 157 unwritten. Ibid. companies, C. Ibid. having permitted, C. 158 of piety and to. Ibid. bloodlessly. Ibid. having been carried over. Ibid. in the name the like, C. 168 and concerning the, etc. 169 where it is necessary. Ibid. ruling both and, C. Ibid. of Africa, C. 170 nothing such. Ibid. from Maris the Chalcedonian bishop. 174 because it was permitted. 171 because money, C. 179 will agree, C. 173 more shameful the evil, C. Ibid. novelty, C. 174 church. Ibid. and equally honoring. Ibid. thus but to serve, C. 175 in both ways, C. Ibid. having come together, C. 176 the Hellenists, C. 177 his again, C. Ibid. with Magnentius. 178 opinion but, C. Ibid. from which twenty with the. 179 in the being sacrificed. Ibid. upon this. 180 the other the holy. 181 for to the order the. Ibid. because but, C. Ibid. under guard, C. 182 being about to, C. Ibid. may succeed, C. 185 to be near of kin. Ibid. to Constantius. 184 and upon the same of times, C. 185 to use fire, C. 105 by exhortations or by persuasion to persuade. Ibid. at least to the one being sacrificed to him, C. Ibid. in the Tychaeum, C. 186 which also now. 188 to such extent, C. Ibid. was accustomed, C. 189 of paternal, C. 190 to deposit. Ibid. whom also guardian. Ibid. concerning all. 191 of Nestaros. Ibid. I inquired then, C. Ibid. going out. 192 which the in-dying, C. 195 were receiving in turn, C. 196 we may become unpleasant. 197 declaring, C.
197 prayed that no one, C. Ibid. for they are not base, C. 197 of the Ligurians, C. 199 withdrew from the church, C. Ibid. to deliberate, C. 239 as much then, 239 together with Basil, C. Ibid. having been rebuked, C. [1673] Ibid. on the occasion of Basil the most philosophical man observing, C. Ibid. both of them, indeed, C. Ibid. of the ecclesiastical books, C. 240 since, C. 242 to appoint after him, 243 and to the earth, C. Ibid. here, C. Ibid. concerning the two missals, C. Ibid. not only, C. Ibid. how, C. 247 having been snatched away. They did not consider, C. 248 and the same, 249 passed over the priesthood, 252 with strangeness, C. 253 it was agreed by conspiracy, C. 254 of the first, C. 255 the nature of the same, C. Ibid. he decided to observe, 256 is wanting in others, C. 257 to the monasteries, so that, 258 distortion, 260 intentionally, C. 260 the house in, 264 to cast out, Ibid. from afar, C. Ibid. destroyed, C. 213 as also upon, C. Ibid. of Persia, C. Ibid. having, C. 214 using the same, C. Ibid. more readily, C. 215 out of these, C. 216 of measure, Ibid. being neglectful, 217 of necessity, Ibid. the Tigris, C. 218 the river, C. Ibid. of the mountainous desert, Ibid. yet no one, neither, 219 to become, he indicates, C. Ibid. having become, they praise, Ibid. since toward, Ibid. and the same, C. 220 let him take to mind, C. 221 of the nations freely in, 222 of the religion, C. 224 having partaken with, C. Ibid. as he himself, C. 225 of Constantine, C. Ibid. kicking, overturning, Ibid. at Dadas, C. 226 of the soldiers, 228 and was of the Western, Ibid. having brought, C. 230 he himself, C. Ibid. is established, C. 231 to have been managed correctly, C. Ibid. in Galatia, 232 scandal, C. Ibid. both the Italians and, C. Ibid. suitable, C. 235 brought. From here, what is held as far as "to meet," line 29, is missing in codex C. 234 of the king's letters, C. 236 and also to the body, C. 237 the way, C. Ibid. at that time, C. Ibid. by the Pontus, C. 238 calling him of the body, C. 299 he enjoined this to be agreed upon, C. [1674] 304 to have been placed upon thorns, C. 305 as if from a resurrection, C. Ibid. worthy of wonder, C. Ibid. might happen, the next, Ibid. to be behind the fourth, C. 306 thus commonly, C. 307 indifferently, C. Ibid. or from which, C. 309 especially from that, C. 310 upon this, C. Ibid. followed him, C. Ibid. deemed, C. 312 he found, C. Ibid. such is the magnanimity, C. Ibid. toward the gates of Italy, Ibid. by foreknowledge, 315 Ardogades, 318 but the greatest, C. 319 attacking, they were committing outrages, C. 321 of Bitolius, C. 322 similar, C. Ibid. in this was the Kila, C. 323 John in Jerusalem, C. 324 to have been managed correctly, C. Ibid. were guarded, is wanting in C. Ibid. on his, C. 325 of those on the, Ibid. who from him, C. 326 of Mopsuestia, C. 327 but he in this, Ibid. before learning, 328 having supposed, Ibid. for examination, C. Ibid. everywhere, 329 I suppose, also, C. 334 standing against them manfully, C. Ibid. were adding, Ibid. from here, C. 335 in the, C. Ibid. the word, 336 under him, C. Ibid. of the church of Arius, C. 337 and from the, C. Ibid. he was giving back, C. Ibid. against them, C. 339 and to many of those in, C. Ibid. to make sweet, C. Ibid. by John, C. Ibid. for not even, C. 340 and of human, C. 341 they turned aside, 343 about Dioscorus, C. Ibid. to hold a council, Ibid. thinks, C. 345 we encountered, C. Ibid. in a somewhat more moderate way, Ibid. he sent away, C. 346 he persuaded, C. Ibid. necessary, C. 347 of the clergy, is wanting in C. Ibid. settled together, C. 349 of Penetus, C. Pinetus al. 350 he set before, C. Ibid. to him, C. 354 is filled, C. 352 of remembrance, 353 having settled together, C. Ibid. was hunted, C. 354 to one another, 355 coming together, C. 358 by Honorius, C.
360 your understanding 361 others C. Ib. public [profession of] believers 363 of the Isaurian robbers C. 365 to have revolted C. Ib. knowledge C. 366 to blame C. 368 equal in measure C. 369 to have been proclaimed beforehand C. Ib. he gave back 370 the Empires C. Ib. Labarum C. A Ib. above the Ister 371 for of the soldier B Ib. at the 371 having captured the city, besieging Ib. Narnia C. 374 habitually 374 of those standing by Ib. sending G. Ib. the symbols of the emperor 375 to plunder the wealth of the Romans C. C 376 having admired the temperance C. 377 from Britain C. Ib. Bologna C. Ib. a city of Gaul Ib. he wished 378 the death of Alaric C. 379 Heridian having been announced C. 381 the of Honorius is missing C. 382 the village C. Ib. a glass vessel
ANALYTICAL INDEX TO THE ECCLESIASTICAL HISTORY OF SOCRATES AND SOZOMEN
The reader is referred to the numbers in bold type inserted into the text.
A Abacuc and Micah, when their bodies were found. Soz. 322. Abdas, bishop of Persia. Socr. 354. Abdechalaam and Ananias, presbyters, suffer martyrdom in Persia. Soz. 59. Abgarus, bishop. Socr. 155. Ablabius, rhetor and bishop. ibid. 357. Abramius, bishop of the Urimoi. ibid. 208. Acacius, bishop of Amida. Socr. 367. He melts down sacred vessels and from their price ransoms captives. ibid. Acacius, bishop of Beroea in Syria. Socr. 335. His eulogy. Soz. 321. Acacius, bishop of Caesarea. Socr. 82, 150. Soz. 93. His formula of faith, Socr. 152. He is deposed at the synod of Seleucia. Socr. 155. Soz. 166. His eulogy. Soz. 166. Acepsimas, bishop of Persia, Soz. 61. He undergoes martyrdom. ibid. Acesius, bishop of the Novatians. Socr. 37. Soz. 40. Achillas, bishop of Alexandria. Socr. 9. Adamantius, a Jewish physician, ibid. 359. Aedesius, of Tyre. Socr. 50. Soz. 76. Aesculapius, temple at Aegae. Soz. 51. Aetius, heretic, surnamed the Atheist. Socr. 132. Soz. [number missing]. Africanus, a most learned man, Socr. 133. A writer on ecclesiastical matters. Soz. 9. Agelius, bishop of the Novatians. Socr. 145, 221, 272. Soz. 230. Ajax, monk and presbyter. Soz. 321. Alabichus, master of the soldiers of Honorius. ibid. 378. Alamundarus, a prince of the Saracens. Socr. 365. Alaphio, monk of Palestine. Soz. 114, 202. Alaricus, king of the Goths, captures Rome. Socr. 353. Soz. [number missing]. Alexander, bishop of Alexandria. Socr. 9. A synod is gathered at Alexandria. He condemns Arius and his followers. ibid. 10. He sends his synodical letter to all bishops. ibid. et seq. His eulogy. Soz. 31, etc. Alexander, bishop of Antioch. Socr. 354. Alexander, bishop of Constantinople. Socr. 73. Soz. 87. Alexander, the Paphlagonian, a Novatian. Socr. 146. Alexandrian Church, custom of. ibid. 294. Amachius, governor of the province of Phrygia. Socr. 190. Soz. 196. Ambrose is ordained bishop of Milan. Socr. 253. His virtues. Soz. 316, 317. Ammon, father of the monks of Egypt. Socr. 236, et seq. et Soz. 29. Ammonius, bishop of Laodicea in Pisidia. Socr. 335. Ammonius, Dioscorus, Eusebius, and Euthymius, monks, commonly called the "Tall." Socr. 519. Soz. 262, 340. They come to Constantinople. Socr. 323. Soz. 319. Ammonius, monk. Socr. 242. Ammonius, poet. Socr. 318. He recited his poem before the emperor. ibid. Amphilochius, bishop of Iconium. Socr. 270. Amphion, bishop of Epiphaneia. Soz. 1. He is substituted in the place of Eusebius of Nicomedia. Soz. 40. Anathematize, what it means. Socr. 384. Anathematism, published by the Nicene fathers after the formula of faith. Soz. 65. Anastasian and Carosian baths at Constantinople, whence named. Socr. 221. Soz. 230. Anastasius, bishop of the city of Rome. Socr. 354. Soz. 357. Anatolius, bishop of Beroea. Socr. 208. Annianus, bishop of Antioch, ordained by the council of Seleucia. Socr. 155. Soz. 166. Anomoean heretics. Socr. 207. Soz. 252. Anomoeans and Exucontians. Socr. 162. Soz. 149. Anthedon, a maritime city near Gaza. ibid. 192. Anthemius, praetorian prefect. Socr. 347. Anthropomorphite heresy. Socr. 519, etc. Soz. 340, 342. Antinous, reckoned among the gods. Socr. 205. Antiochene sedition. Soz. 313. Antiochus, bishop of Ptolemais, collected a great sum of money from his sermons. Socr. 325. Soz. 359. Antipater, bishop of Rhosus. Socr. 208. Antonius, bishop of Germa. Socr. 580. He is killed by the Macedonians. ibid. Antonius, monk. Socr. 54. Soz. 27. His apophthegm. Socr. 240, 245. He writes a letter to Constantine on behalf of Athanasius. Soz. 89. Anuph, monk. ibid. 113. Aones, author of the solitary life among the Syrians. Soz. 268. His disciples. ibid. Apelles, monk in Egypt. Soz. 257. Apocalypse of Peter, an apocryphal book. Soz. 308. Apocalypse of Paul, an apocryphal book. ibid. Apollinares the Laodicean, two persons, father and son. Socr. 163. Their heresy. Socr. 164. Their books. Socr. 191. Soz. 207, 251. Apollinaris, bishop of Hierapolis. Socr. 178. Apollinaris the Laodicean, his testimony concerning the election of Athanasius. Soz. 66 et seq. Apollinarist heretics. Soz. 255. Apollonius, monk. ibid. 113. Apollos, monk in the Thebaid. ibid. 258. Apostles and evangelists, they did not sanction the day for the feast of Easter. Socr. 294 et seq. Aquilis river. Soz. 16. Arabianus, bishop of Antra. Socr. 208. Arbogastes, master of the soldiers. Soz. 312. Arcadius, Augustus, is proclaimed. Socr. 372.