sin, but the Son executes all judgment 78. The bride desires to hear: "Enter into the joy of your Lord 79." She prays, finally, that He may cast out the wicked: "Flee," she says, "and come to the saints." (1)
78 John V, 22. 79 Matt. XXV, 21.
(1) See in all these fragments of Cyril's interpretation of the Canticles, which contain nothing other than spiritual and pious senses, just as other Greek and Latin Fathers have concordantly and constantly done in their exegesis of this sacred book. Let modern authors, however learned and curious they may be, who prefer to understand these things as dialogues and mysteries of earthly love, be of no account.
VARIAE LECTIONES IN S. CYRILLI GLAPHYRA EX CODICE HARLEIANO
Col. 12 A 4, "Christ": cod. Har. "the most illustrious bishop of Harla, Christ God." Ibid. 14, "you will understand fear": cod. Har. "you will understand the law." Ibid. 15, "nor": cod. Har. "nor anything." B 4, "because it is necessary," "because for this reason it is necessary." A 4, "there is a time when the truer one": cod. Har. "there will be of the truer ones." B 10, "that which is understood in God." Lacking "distinction." Ibid. C 3, "let it be passed over," instead of "let it be neglected." B 15, "an incorruptible life-giving [thing]": cod. Har. "may it be incorruptible and imperishable, life-giving." A 2, "and the ineffable": cod. Har. "the wood." B 2, "to descend": cod. Har. "to be brought down." "Gentleness." "Holiness." "Accepted," "Selected." A 2, "to the saints," "to the angels." "And of its own": "of the ancient." B 11, "and they celebrate": "this." "Having placed": "having descended." "Broken": "crushed." A 3, "with this." "Going to be." "If they wished": cod. Har. "if they wish." A 6, "following": "to be." "Thus in this": "thus from this." B 2, "to be driven out": cod. Har. "to drive out." "Of fairness": "of fitness." "Was permitted": "was delighted." A 6, "appointed": "placed." "Approaching": "fitting." "The goal is who is the maker of all things." B 3, "he leads, truly": "they lead, truly." "The better one": "the [ones]." "First-fruits": cod. Har. "first-born." A 12, "second": "second [feminine]." B 6, "for the same": "for the same [feminine]." "To falsely pronounce God": "to falsely pronounce before God." "To kill": "to slay." "Of all": "of the present." "Who would be able to prefigure": cod. Har. "who would see, being able to prefigure." "Having been disposed": "having fallen." "Himself" to "himself." A 4, "from the Father": "from God." B 14, "appeared": "grew." "Voice of the saints": "voice of the saint." "Lacking all who find him." B 4, "only": "only." "But he took away the world of sin, he asks for": "for the world of sin, the forgiveness." "But that these": "the such a one." "Cella then added that." "Technology," "procreation." Ibid. "time." "To those of." A 12, "of those thinking": "choosing to think." "We have been enriched": "they have been enriched." B 10, "the things pleasing": "the things acceptable." "Where to the Father": "to God and the Father." B 12, "the sons": "the angels." A 10, "according to what was said to the wise disciple," "will conceive, says the most wise disciple." B 1, "to the Jews": "from Christ." A 1, "we have been called": "we have been invoked." "The archangel": "blessed." "They were established": "many." B 9, "destruction": "offering." "Of the famous": "and of the most lawful." "Having leaned away": "having been carried away." "Holy": "saint." A 10, "of the nations": "nations." B, "Forgiveness" (both). B 10, "rousing together": "binding together." B, "whether" "some." A 2, "wholly": "in every way and." "Of destruction": "of death." B 6, "having": "having taken." A 7, "in tabernacles": "in houses." "In time as": "indeed." "By manner and measure." A 8, "defining": "again." "I disposed": "I made." "To despair": "to shy." B 14, "of the Father": "was." A, "to the Son of the Most High": "to God." A 16, "word": "manner." B 4, "and our high priest": "and high priest of the
A confessions of ours. Ibid. C 9, of the king: al. of the kingdom. Ibid. D 3, face: cod. Har. Col. 89 A 4, he renewed: al. he restored. Ibid. 8, well-spoken: cod. Har. silent. Ibid. C 1, pre-eminence: cod. Har. abundance. Ibid. 4, city: cod. Har. land. Col. 93 B, we shall read: al. one who will read: cod. Har. we shall read. Ibid. 3, of Hades: cod. Har. of death. Ibid. C 5, has appeared: cod. Har. has become. Col. 96 A 10, they have traveled: cod. Har. they travel. Col. 98 A 14, it should seem: cod. Har. it should be given. Ibid. D 9, spirit: cod. Har. adds the Holy. Col. 100 D 4, Melchizedek: cod. Har. the high priest Melchizedek. Col. 108 D 8, the pre-eminence: cod. Har. the abundance. Ibid. 9, of priesthood: cod. Har. of the priestly office. Col. 116 A 7, brothers: cod. Har. brotherly things. Ibid. 11, clearly: cod. Har. minutely. Ibid. 13, for knowledge: cod. Har. as those who know accurately. Ibid. B 4, and the son of Masek of my household: cod. Har. and my son of my household. Ibid. C 12, Masek of the: cod. Har. of the. Col. 120 B 8, remaining: cod. Har. very. Ibid. C 8, raised: al. turned. Col. 122/3 6, he entered: cod. Har. he put on. Col. 124 B 4, and hold with your hand him: Bibl. Complutensis and hold with his hand. Col. 128 14, rather: cod. Har. again. Ibid. C 3, is by nature: cod. Har. has appeared. Ibid. 8, fulfilling: cod. Har. fulfilling the. Ibid. 10, cause: cod. Har. sin. Col. 129 A 12, evildoer and deceit: cod. Har. evildoer truly and deceit. Ibid. C, after council these things are read in: cod. Har. but into the subsistence. Col. 133 B, to bow down: cod. Har. in the calling. Ibid. B 6, after Jerusalem add: cod. Har. with the children. Ibid. C 3, of race: cod. Har. of place. Col. 136 B 5, untroubled: cod. Har. untroubled. Ibid. Col. 137 A 11, they might cry out: cod. Har. they might lament. Ibid. C 3, for a whole burnt offering there for a whole burnt offering. Col. 141 D ult., carrying: cod. Har. having. Col. 144 B 4, after to do, add: God, cod. Har. Ibid. C 10, it behooves: cod. Har. to be necessary. Ibid. D 5, to be: cod. Har. mystery. Col. 145 B, the sworn: cod. Har. the named. Ibid. C 14, more drawn away: cod. Har. more faint-hearted. Ibid. D 9, and at some time: scrib. and ever stretched out, cod. Har. Ibid. 12, persuasion: cod. Har. desire. Col. 148 B 9, foretelling: cod. Har. foreshadowing. Ibid. C, to be placed beside: cod. Har. to join. Col. 152 B 10, by all means: cod. Har. all. Ibid. , cod. Har. he proposes. Col. 156 C, of the pre-invasion: cod. Har. as toward the faith. Col. 157 A 13, it had been said: cod. Har. it is said. Col. 160 A 8, of love: cod. Har. of request. Ibid. C 2, might he see: cod. Har. we find therefore. Ibid. 4, and with spirit indeed: cod. Har. rather. Col. 164 C 8, of the virtuous: cod. Har. of the lover of virtue. Col. 165 C 3, blinded: cod. Har. of the blinded. Col. 169 B 7, which of the two: leg. he says, cod. Har. Ibid. 8, the one who departed: Add into the vineyard. So cod. Har. Col. 172 B 6, beginning: cod. Har. leader. Col. 175 C 8, blessing: cod. Har. hastening to bless. Col. 176 A 9, to delight: cod. Har. delighting. Col. 177 B 14, upon: cod. Har. before. Col. 182 B 8, without dust: cod. Har. without contest. Ibid., to escape notice: cod. Har. to hide thoroughly. Ibid. D 7, out of alone: cod. Har. out of envy. Ibid. 12, the of Jacob: cod. Har. has the of the youth Jacob. B Col. 184 D, according to the voice of the Savior himself: cod. Har. leg. through the voice of the Savior. Col. 186 B 3, of the sea: cod. Har. of the earth. Col. 188 B 11, of characters: cod. Har. of nations. Col. 189 A 10, kingdom: cod. Har. salvation. Col. 190 D 4, the glory: cod. Har. adds and the power. Col. 192 D 10, them: cod. Har. writes the sheep. Col. 193 A 6, brother-in-law: cod. Har. brother. Ibid. B, into heaven: cod. Har. places before from the earth. Ibid. B 5, to set up: cod. Har. to raise. Col. 196 B 14, Israel: cod. Har. Jerusalem. Col. 197 C 6, gathering: cod. Har. rejection. Ibid. 7, what therefore: al. what then. Col. 204, Give: cod. Har. restore. Ibid. C 12, widow: cod. Har. barren. Ibid. D 10, we are transferred: cod. Har. we have been transferred. Col. 205 C 8, to be strengthened: cod. Har. to be able. Ibid. 10, power by nature: cod. Har. naturally powerful. Col. 208 C 12, without toil: cod. Har. without labor. Col. 209 A 3, Abraham: cod. Har. writes Jacob. Col. 212 A 4, of the household: cod. Har. house. Col. 213 A 3, him: cod. Har. writes the name of him. Ibid. C 12, law: al. world. Col. 217 A 1, it concerns you: cod. Har. it will concern. Ibid. B, the heavier: cod. Har. the heavy. Ibid. C 6, unnumbered: cod. Har. adds guaranteeing. Ibid. D 6, the one asking: cod. Har. the one requesting. Col. 220 A 15, into emptying himself unto death: cod. Har. himself unto death. The rest not read. Ibid. B 9, according to the Scriptures: not read, cod. Har. Ibid. C, those who slept: cod. Har. of the one who slept. Ibid. D 6, but therefore: cod. Har. adds to all. Col. 221 B 6, cod. Har. when. Ibid. C 10, to have prospered: cod. Har. they will prosper. Ibid. D 10, Rachel likewise: cod. Har. subjoins from her. Col. 223 B 4, to the sensible: cod. Har. having understanding. Ibid. 10, to seat as God: cod. Har. deletes as God. Ibid. 12, shall be set against: cod. Har. read shall be set in array against. Ibid. 14, of the world: cod. Har. leg. of the creation. Col. 225 A 2, to say: cod. Har. saying. Ibid. 8, what as living in the world: cod. Har. deletes in the world. Ibid. C 7, in many-sided forms: cod. Har. in many-eyed ways. Ibid. 14, the matter: cod. Har. the thing. Col. 228 A 11, to stretch out: cod. Har. to loosen. Ibid. B 11, as sheep: cod. Har. places before the. Ibid. D 4, from heaven: cod. Har. from the heavens. Ibid. D 6, after I have served you. Then what is read in cod. Har. up to and these are lacking in ours. Col. 229 A 3, today: cod. Har. does not have. Ibid., to be demonstrated: cod. Har. will be demonstrated. Ibid. Col. 254 [sic], A 4, of the Jews: cod. Har. to the Jews. Ibid. 13, has inhabited: cod. Har. inhabited. Col. 256 A 1, utterly: cod. Har. to him. Ibid. C, being held in: cod. Har. enduring. Ibid. B 5, of which into form: cod. Har. of which they might be into form. Ibid. B 9, smeared over: cod. Har. deletes over. Ibid. C 40, discordant: cod. Har. places before and. Ibid. D 5, to be announced: Correct from cod. Har. to be announced. Col. 240 A 9, will support: cod. Har. supports. Ibid. 10, to goats: cod. Har. to the. Ibid., of nature: cod. Har. more curious. Col. 241 A 1, nature: cod. Har. you will learn naturally. Ibid. C 8, of your salvation: cod. Har. subjoins we made upon the earth. Col. 244 A 5, of this: cod. Har. Laban. Ibid. 10, mules: deletes cod. Har. Ibid. 14, toward him: reads cod. Har. Col. 244 B 9, me, and changed: not read cod. Har. Ibid. C 3, of pasture: not read cod. Har. Ibid. 12, of the
reward: cod. Har. reads the wealth. Ibid. 9, the net of the heavens cast into the sea and from: cod. Har. says, by the net cast into the sea and from. Col. 245 B 14, ferrying across: cod. Har. ferrying through. Ibid. C 14, it might be ruined (ἐποφλοίη): for ἐποφείλοι (it might be owed), cod. Har. Ibid. D 8, you have given: cod. Har. you gave. Col. 248 A 8, therefore: deleted in cod. Har. Ibid. B 4, to see this: cod. Har. to see also this. Col. 252 A 11, they are found: cod. Har. they were found. Ibid. 9, because: cod. Har. that, and elsewhere also that. Col. 253 B 6, the way: not read in cod. Har. Col. 256 A 3, gentleness: cod. Har. into gentleness. Col. 257 B 2, crafty (αἰμύλοις): correct from cod. Har. to whetstones (στωμύλοις). Ibid. D 8, of wives and children: cod. Har. to wives and to children. Col. 264 D 6, and the day of requital: these are not read in cod. Har. Col. 265 A 6, after we are taught: these are missing, the one who has turned the mind away from earthly things and we are shown stronger than death, which are read in cod. Har. Ibid. B 12, enemy: cod. Har. destruction. Ibid. D 7, more clearly: cod. Har. more clearly. Col. 268 B 3, was brought: alternatively, was moved. Ibid. 14, of Jabos: cod. Har. Iakob; in Hebrew Iabok. Ibid. D 7, bring therefore: cod. Har. bring then therefore. Ibid. D 11, not: deleted in cod. Har. Col. 269 A 4, most economically: cod. Har. economically. Ibid. 6, he said: cod. Har. saying. Ibid. C, cod. Har. Jacob. Col. 273 A 10, they have a darkened mind: cod. Har. they have darkness for a mind. Ibid. B 5, most bright: cod. Har. of brightness. Ibid. C, wishing: cod. Har. wishing. Ibid. C 12, to hinder: cod. Har. prefixes and. Col. 276 C, and Paul: vacant in cod. Har. Ibid. D 6, therefore: cod. Har. mind. Col. 278 B 5, and my soul was saved: cod. Har. and saved was my soul. Ibid. C 5, he dwelt: cod. Har. he dwelt. Ibid. D 5, matters: cod. Har. matter. Ibid. D 7, and: not read in cod. Har. Col. 280 C 3, confident: cod. Har. confident. Ibid. C 12, or as: cod. Har. that is. From the place: cod. Har. from the place and. Ibid. D 10, so that: cod. Har. as if. Col. 281 A 6, to threaten: cod. Har. to threaten. Ibid. C, and be purified and change your garments: these are not read in cod. Har. Ibid. C 10, he invited: cod. Har. he was inviting. Ibid. D 4, God: not read in cod. Har. Col. 284 A 11, those driving away: correct from cod. Har. those driving in. Ibid. B 7, having gone in: cod. Har. going in. Col. 285 A 2, of legal: cod. Har. adds also. Col. 288 A 11, more serviceable: cod. Har. most serviceable. Ibid. 14, with them: cod. Har. with them [female]. Ibid. B 6, these are missing: *but, I think, someone will say to this how could the divine Joseph be called a son of old age, although Benjamin was born after him*, which are read in cod. Har. Ibid. C 5, most distinguished: cod. Har. more becoming. Ibid. 14, likely: cod. Har. seems. Col. 289 A 1, most bold enterprises: cod. Har. most bold mindset. Ibid. B 2, with my sheaf: cod. Har. my sheaf. Ibid. C 2, as God predicting: cod. Har. that predicting beforehand. Col. 292 A 5, behold I dreamed another dream: cod. Har. behold a dream I dreamed. Col. 294 B 16, those leading down: cod. Har. those tasting. Ibid. D 3, slow: cod. Har. heavy. Col. 296 A 9, having grown old: cod. Har. having grown white. Ibid. D 4, but body: cod. Har. subjoins we. Col. 297 A 3, we shall think: cod. Har. we shall suppose. Ibid. 3, to be signified: not read in cod. Har. Ibid., many, and how many: cod. Har. instead of many. Many how many. Ibid. C 5, he has carried: cod. Har. he has worn. Col. 300 A 2, I say: cod. Har. adds for. Ibid. 7, out of God: cod. Har. adds God. Ibid. 11, he was shepherding: cod. Har. he was shepherding together and elsewhere. Ibid. B 4, to the heifers: cod. Har. prefixes there. Ibid. C, after the Son: cod. Har. writes of God and Word. Col. 301 B 12, of the present: cod. Har. of the one having stood. Ibid. C 13, a certain manifold-way: cod. Har. by a manifold-way. Ibid. glory: cod. Har. in glory. Col. 304 A 12, they were grieved: cod. Har. and they have been enraged. Ibid. B 2, and let us take hold of his inheritance: cod. Har. him, and let us have his inheritance. Ibid. B 10, again: cod. Har. not read. Col. 305 A 11, with flesh: not read in cod. Har. Ibid. 13, as: cod. Har. however. Ibid. B 8, but: cod. Har. for. Ibid. 9, the strength: cod. Har. the sobriety. Ibid. 11, empty: cod. Har. that one. Ibid. D, having put off: cod. Har. having put on. Col. 308 A 9, if: cod. Har. prefixes and. Ibid. B 7, as it were: cod. Har. but not as it were. Ibid. D 7, toward a man: cod. Har. as toward a human. Col. 309 A 2, again: cod. Har. still. Ibid. 5, these: not read in cod. Har. Ibid. B 7, he said for, she says: cod. Har. he said, she says, to Tamar. Ibid. C 3, was reported: cod. Har. adds but. Ibid. 5, to Thamna: not read in cod. Har. Ibid. 7, a veil: cod. Har. for a veil. Col. 312 C 8, most famous: cod. Har. more famous. Col. 313 C 4, to it: not read in cod. Har. Ibid. D, cod. Har. the marriage. Col. 316 A 1, of the wise God: not read in cod. Har. Ibid. C 2, but also when: cod. Har. but when. Ibid. C 12, as if some son: cod. Har. has become Annan. Col. 320 C 3, we obtained: cod. Har. reads we made. Alt. you made. Thus in the LXX. Ibid., but Tamar; cod. Har. but Tamar indeed entirely. Ibid. 5, to God and Father with the Holy Spirit: cod. Har. with his unoriginate Father, the all-holy and life-giving Spirit and always and. Col. 322 A 2, in the pit: cod. Har. deletes in. Ibid., then that ever it is such interpreting we were teaching. Ibid. C, in causes: cod. Har. prefixes and. Ibid. C 13, saying: cod. Har. adds of Christ. Col. 328 A 5, I will increase: cod. Har. I increase. Ibid. B 12, other sons: cod. Har. his own sons. Col. 332 A 1, and to the: cod. Har. and son. Ibid. 7, to you: not read in cod. Har. Ibid. B 4, at the right: cod. Har. deletes at. Ibid. C, they said: cod. Har. prefixes if. Ibid. 8, he calls: cod. Har. prefixes and. Ibid. 15, of Christ: cod. Har. of the Son. Ibid. D 8, you: not read in cod. Har. Ibid. 12, the son: cod. Har. adds he said. Col. 333 A 5, to be clothed in death: cod. Har. to be held by death. Ibid. B, he placed: cod. Har. he set in. Ibid. 15, for: cod. Har. prefixes indeed. Ibid. C [The preceding corresponds to 333 A-B; moving to 336]. Col. 336 A 1, it lies above: cod. Har. it will lie above. Ibid. B 10, a manifestation: cod. Har. adds it has. Ibid. C, casting a test upon the contemplations, that of the Jewish synagogue. Col. 337 C 15, and as: cod. Har. deletes as. Ibid. D 3, the eye: cod. Har. the eyes. Ibid., and in your evils. Ibid. 10, and again: cod. Har. not read. Col. 340 A 14, not: cod. Har. and not. Ibid. B 14, having grown old, and Reuben son of profanation: cod. Har. having grown old, of profanation indeed the son Reuben. Ibid. C 15, a': cod. Har. writes, again. Ibid. D ult., is called: cod. Har. has been inherited. [original-script column: see facsimile]
Col. 396 A 6. Father: cod. Har. of the Father. Ibid. C 9. promising: cod. Har. professing. Ibid. D ult., forgiving: cod. Har. permitting. Col. 397 C 11. from the daughter: cod. Har. prefixes the. Ibid. D 8. now and always and unto ages of ages: These are not read in cod. Har. Col. 400 A 3. Known to be: others, having become. Ibid. 6. Christ: After these words in cod. Har. is read, and the whole of the divinely inspired Scripture signifies to us His lineage. Ibid. 11. after of Himself cod. Har. reads, of the sons of Israel: and looking around this way and that, he sees no one. Col. 401 B 4. covetousness: cod. Har. adds having found. Ibid. 13. was being driven: cod. Har. adds indeed. Ibid. C cod. Har. being inspired. Col. 409 D 7. to be defiled: cod. Har. to be shepherded. Perhaps to be maltreated. Col. 412 A 13. the voice: cod. Har. the cry. Ibid. B of pride: Ibid. weeping and wailing: cod. Har. wailing and weeping. Ibid. D 10. of the father-in-law: cod. Har. reads of the brother-in-law. Col. 413 B 4. Him: cod. Har. her. Ibid. 8. bush, nothing. Truly unholy: cod. Har. nothing strange indeed truly. Ibid. C 2. easily: cod. Har. after this word reads in this. Col. 416 B 11. from above: After this word cod. Har. writes us. Ibid. C. of those dwelling: cod. Har. of those residing. Concerning the three things wrought by Moses which are marvelous, this is held in cod. Har., in ours on page 296. Col. 417 B 2. that therefore in Christ: cod. Har. but therefore in Christ. Ibid. C 5. of three days: cod. Har. after these words writes into the wilderness. Ibid. 10. of which full of folly: cod. Har. of folly full. Ibid. D 4. of those being moved: cod. Har. and of the new moon. Col. 420 A 1. to perish together: cod. Har. after this word reads Israel, and to be inscribed in the portion of those who are seen. Ibid. B 5. will take: cod. Har. will conceive. Ibid. C 4. from Him: cod. Har. from them. Ibid. D 11. but from the first: cod. Har. but from the day of the first. Ibid. 12. shall be called: cod. Har. will be called. Col. 421, line 1. I will test: cod. Har. we will test. Ibid. A 2. for the beginning of all is Christ: cod. Har. for the beginning of all and in the beginning of all is Christ. Ibid. 4. before the ages: cod. Har. pre-eternal. Ibid. 6. but as: cod. Har. otherwise also and. Ibid. is wanting of the day, which is read in cod. Har. Ibid. C 1. let be slaughtered: cod. Har. let be sacrificed. Ibid. 7. having begun: After this word cod. Har. reads and henceforth ascending until the fourteenth, all of which are not read in ours. Ibid. D 10. my vineyard: cod. Har. deletes my here and below. Col. 424 A 2. Eleventh: cod. Har. adds hour. Ibid. as at the sixth hour. Ibid. B 10. holding: cod. Har. holding. Ibid. C 5. of those polluting: cod. Har. almost blackening. Ibid. D 6. of the...
one having offered: cod. Har. of the one having felt premonition. Col. 425 A 8. towards her turning away: cod. Har. towards him turning away. Col. 428 C and of blood and: cod. Har. and of the precious blood. Ibid. C 7. and of the economically: cod. Har. and of that which for our sake, economically. Ibid. 8. of the holy flesh: cod. Har. of his holy flesh. Ibid. 10. when: cod. Har. when. Ibid. 11. in the mystery: cod. Har. in the mysteries. Col. 429 A 4. from him of salvation: cod. Har. prepones these, inserting the most perfect understanding, which our text does not read. Ibid. B 2. to God: cod. Har. to the Lord. Ibid. temptation: cod. Har. of temptation. Ibid. 4. upon him: cod. Har. from them. Ibid. 8. of investigation: cod. Har. adds accurate. Ibid. 9. sung by David: cod. Har. being hymned by the singer. Ibid. D ult. I might suppose: cod. Har. I think. Col. 432 A 2. commands: cod. Har. further commands. Ibid. B 7. he says: cod. Har. I say. Ibid. 12. correctly: cod. Har. as. Ibid. 14. of generation: cod. Har. adds his. Ibid. C 6. and of the ineffable: cod. Har. both and of the ineffable. Ibid. 9. that: cod. Har. that. Ibid. 13. about: cod. Har. upon. Col. 434 A 13. to such a: cod. Har. thus having understood. Ibid. C 10. swift: cod. Har. swiftly. Ibid. D in the land. Col. 436 A 12. He was saying: cod. Har. does not read. Ibid. B 6. since: cod. Har. that. Ibid. 7. and since he has been named also firstborn, the only-begotten, he was seen on earth, and conversed with men: cod. Har. reads, and he was seen on earth, and conversed with men, and was named also firstborn, the Only-begotten. Ibid. C 2. sonship: cod. Har. equality. Ibid. 4. of us: cod. Har. does not read. Ibid. D 5. these: cod. Har. does not read. Ibid. 6. you will change: cod. Har. you will interchange. Ibid. 10. saying: cod. Har. does not read. Col. 437 A 1. of all: cod. Har. of the firstborn. Ibid. us: cod. Har. adds having become. Ibid. 12. subject to barbarians: cod. Har. under a barbarian hand. Ibid. B 3. having bound: cod. Har. having pursued. Ibid. D 5. excelling: cod. Har. excelling. Col. 440 A 2. loathed: cod. Har. despised. Ibid. relaxed, and weak and swelling to have: cod. Har. to have weak and swelling. Ibid. 9. to us: cod. Har. does not read. Ibid. 10. unholy: cod. Har. repeats holy. Ibid. 15. for the unclean: cod. Har. does not write. Ibid. B 9. he is delighted: cod. Har. adds with those having become for life. Ibid. 12. he will urge: cod. Har. he was doing and. Ibid. C 5. having been hardened: cod. Har. encouraged. Ibid. 10. young (flocks): cod. Har. firstborn. Col. 441 C 9. to be brought back: cod. Har. to be brought back. Ibid. D 3. and he brings back: cod. Har. adds us. Ibid. 7. glory to: cod. Har. to whom is due all glory, honor and worship now and always and to. Col. 444 A 5. in the waters: cod. Har. in the waters. Ibid. 14. in them: cod. Har. in them. Ibid. C 1. he brought: cod. Har. he was bringing. Ibid. 10. and judgments: cod. Har. does not have. Ibid. 11. you may hear: cod. Har. add. the voice. Ibid. 13. to the commandments: cod. Har. the commandments. Col. 445 C 10. to accomplish: cod. Har. to choose to think. Ibid. 11. they have been trained: cod. Har. they were being trained. Ibid. D ult. we were strong: cod. Har. they were strong. Col. 448 A 1. he calls: which our text does not read. Ibid. 15. but: is not read in ours. Col. 449 A 7. always: cod. Har. is. Ibid. D 5. their kneaded dough: cod. Har. adds bound in their garments. Ibid. D ult. the: cod. Har. into the. Col. 451 B they have struck: cod. Har. having struck. Ibid. B 4. and for therefore: cod. Har. and of the. Col. 453 B2 by himself: cod. Har. adds he gathered. Ibid. 4. Moses: cod. Har. does not read. Ibid. C 1. by a work: cod. Har. of a certain thing. Ibid. D 2. see, the Lord gave this day: cod. Har. see, for the Lord gave you this day. Col. 456 B 1. but: cod. Har. indeed. Ibid. C 3. the flight of the quail reaches the Jews' synagogue: cod. Har. the flight of the quail is performed upon the Jews' synagogue. Ibid. C 8. falsely: cod. Har. falsely stated. Ibid. D 11. we have been believed: cod. Har. we have been trained. Col. 457 B 8. he will be smeared: cod. Har. he will be smeared over. Ibid. C Col. 460 A 4. it is said but not: cod. Har. working but. Ibid. 5. again: cod. Har. adds to us. Ibid. B 5. he has shone forth: cod. Har. he became. Ibid. 6. light: cod. Har. does not read. Ibid. 9. gathered beforehand: cod. Har. gathered beforehand. Ibid. 15. the training of the law having been put back: cod. Har. the instruction of the law existing beforehand. Ibid. C 3. to praise: cod. Har. and to be praised. Ibid. D 8. in a book: cod. Har. add. with. Ibid. 9. having additions: cod. Har. they possessed additions. Ibid. D ult. understanding: cod. Har. perception. Col. 461 A 12. which: cod. Har. how. So 13, which to others: cod. Har. only how. Ibid. B 8. hard to obtain: cod. Har. add. in the desert. Ibid. 10. having bowed as: cod. Har. now having bowed. Ibid. he knew: cod. Har. now. Ibid. B 14. sharing in the feast: cod. Har. partaking of the feast. Ibid. C 10. stood by: cod. Har. he stood. Ibid. 15. being: cod. Har. seeing. Col. 464 A 1. it was with them: cod. Har. with. Ibid. 7. fulfilling: cod. Har. filling. Ibid. 10. the: cod. Har. add. such a. Ibid. C 8. he leads: cod. Har. he was leading. Ibid. 10. he was hallowing: cod. Har. he was hallowing. Ibid. 13. seventy: cod. Har. does not read. Ibid. 14. lacking: cod. Har. having exceeded. Ibid. D 3. to lead: cod. Har. add. the peoples. Col. 465 A 4. full: cod. Har. full. Ibid. 10. to the people: cod. Har. the people. Ibid. 15. he hallowed: cod. Har. he hallowed. Ibid. B 3. of God: cod. Har. of the Lord. Ibid. 4. of him: cod. Har. him. Ibid. B 14. people: cod. Har. the life. — another: cod. Har. of another kind. holy-befitting: cod. Har. does not read. Ibid. C 3. that if we keep the shadows of the law and after a time those ready: cod. Har. in their place read, that keeping those in shadows and after them the appropriate time. Ibid. D 2. and indeed: cod. Har. and at least. Col. 468 B 9. God: cod. Har. Christ, adds Amen, amen I say to you, neither. Ibid. C 1. us: cod. Har. does not read. Ibid. 10. clearly: cod. Har. clear. Ibid. 12. he the son strictly: cod. Har. to have been able the sons of Israel the. Ibid. 15. of the one showing: cod. Har. prepones him. Ibid. D 8. they turned: cod. Har. they turned. Ibid. face: cod. Har. not faces. Col. 469 A 12. they may sacrifice: cod. Har. they would sacrifice. Ibid. B 1. forged: cod. Har. golden. Ibid. 8. him: cod. Har. Moses. Ibid. C 4. might be understood: cod. Har. add. the rest. Ibid. 5. the of the Word: cod. Har. add. has become. Ibid. D 10. until indeed: cod. Har. adds was. Col. 472 A 14. A wicked man is indeed: cod. Har. A wicked man is indeed as the serpent. Ibid. gentleness: cod. Har. adds of God. Ibid. B 6. the of the Jews: cod. Har. in no way of the Jews. Ibid. they have killed: cod. Har. they killed. Ibid. 12. from Christ: cod. Har. Israel of Christ. — is known: cod. Har. will be known. Ibid. C 5. he finds: cod. Har. he will find. Ibid. 12. they have been called: cod. Har. they will be called. Ibid. 15. into the bosom: cod. Har. from the bosom. Ibid. D 1. his hand: cod. Har. it. Ibid. D ult. easily finished, incurable: cod. Har. easily finished and as it were peeled of incurable things. Col. 473 A 10. of passions: cod. Har. of evils, and elsewhere. Ibid. B 8. a sign: cod. Har. does not read. Ibid. 12. from of death: cod. Har. from of the dead death. Ibid. D 8. thinking however the mystery: cod. Har. thinking for the mystery of Christ. Ibid. 12. the
A the Son in the bosom. cod. Har. for the Son is, as it were, somehow... Col. 476 B 7. living: cod. Har. having lived. Ibid. 10. is glorified: cod. Har. is praised. Ibid. 13. [of] men: cod. Har. above.
Col. 477 A 12. the last: cod. Har. the rest. Ibid. B 1. of the resurrection: cod. Har. adds mystery.
Col. 480 B 2. they say: cod. Har. it is said. Ibid. C 1. Ibid. D 3. it is necessary: cod. Har. does not read.
Col. 481 B 7. revealing: cod. Har. uncovering.
Col. 484 A 4. of him: cod. Har. does not read. Ibid. 5. finishing: cod. Har. finished. Ibid. B 2. in the way: cod. Har. does not read. Ibid. C 1. the place, as: cod. Har. how.
Col. 485 A 1. of malice: cod. Har. of heart. Ibid. 5. to Christ: cod. Har. to God, that is to say, Christ. Ibid. B 3. friends: cod. Har. acquaintances. Ibid. 9. of one arming himself: cod. Har. prefixes of well. Ibid. 14. to be tempted: cod. Har. to tempt. Ibid. C 6. you tested us for refreshment: cod. Har. and you led us out into relief.
Col. 488 A 7. the mystery: cod. Har. the mystery of Christ. Ibid. 9. having passed through. Ibid. C 4. temptation: cod. Har. temptation. Ibid. reviling: cod. Har. revilement. Ibid. 5. saying: cod. Har. saying. Ibid. D 3. were gathered: cod. Har. were assembled.
Col. 489 B 1. and: cod. Har. even. Ibid. 2. and Aaron: cod. Har. prefixes and indeed. Ibid. 14. they feared: cod. Har. they have feared. Ibid. C 1. and: cod. Har. even. Ibid. C 14. you led up: cod. Har. subjoins the congregation of the Lord. Ibid. D 2. to those thirsting: cod. Har. for the one thirsting.
Col. 492 A 2. observe just as: cod. Har. you see how. Ibid. 7. excellent: cod. Har. for the excellent. Ibid. therefore he knows not how to be well-pleasing, nor. Col. 492 B 7. let him drink: cod. Har. he shall drink. Ibid. as saying: The rod changing the great river into blood: cod. Har. the Nile. For the rod, as if to say, has changed for you the river [which is] so immeasurable into blood.
Col. 493 A 13. but as for the person of Miriam, we shall place [it] upon the legal service: cod. Har. but the person of the legal service we shall place upon Miriam. Ibid. B 3. of Israel: cod. Har. the one from Israel. Ibid. 7. service: cod. Har. appropriation. Ibid. 9. without struggle: cod. Har. without dust (easily). Ibid. 12. whole army: cod. Har. whole army. Ibid. [and] not: cod. Har. this one indeed. Ibid. C 13. of the holy Passover: cod. Har. that which is at the holy Passover.
Col. 496 A 3. constricting: cod. Har. prefixes of service. Ibid. B 7. of those raised together: cod. Har. of those gathered together. Ibid. 14. crucify: cod. Har. crucify him. Ibid. 15. they cried out: cod. Har. they were crying out. Ibid. C 1. they killed: corrected from cod. Har. they murdered. Ibid. 6. they were ordered: corrected from cod. Har. they were ordered. Ibid. D 12. of unbelief: cod. Har. of little faith.
Col. 497 D 6. sanctify: cod. Har. purify.
Col. 500 B 12. of contemplation still, to have been cleansed: cod. Har. of honor, to have been cleansed beforehand.
Col. 501 A 4. he goes down: cod. Har. onto the mountain. Ibid. of him. Ibid. under him: cod. Har. under him.
Col. 504 B 6. that which seems: cod. Har. that which to Christ seems. Ibid. 9. purity: cod. Har. cleansing. Ibid. 12. of the flesh: cod. Har. prefixes out of.
Col. 505 A 4. clearly: cod. Har. it is clear that. Ibid. 11. of the intelligible: cod. Har. adds and divine. Ibid. B [omitted]: cod. Har. has been established.
Col. 508 A 2. Gospel: cod. Har. adds of the kingdom. Ibid. 8. has stood by: cod. Har. he stood by. Ibid. 10. for he tutors: cod. Har. adds the law. B Ibid. and he presents those under him for a time, cod. Har. and he presents to him those who were more ready for faith and who understood those things in types and he stands those under him for a time. Col. 509 A 3. as in the beginning indeed few to listen with difficulty: cod. Har. as to listen indeed in the beginning little with difficulty. Ibid. 6. clarity/piercing: cod. Har. piercing. Ibid. 15. stronger: cod. Har. prefixes undershowing.
Col. 512 B 3. of the people: cod. Har. does not read. Ibid. C 11. he will trust: cod. Har. adds again. Ibid. D 5. us: cod. Har. of us. Ibid. 6. and into that in the beginning of those between having inserted themselves: cod. Har. and in him, through whom has come all recapitulation and restoration to the beginning of those who had inserted themselves between.
Col. 515 A 15. we will do and will hear: cod. Har. writes only we will do. Ibid. 6. work: cod. Har. form. Ibid. D 5. nor: cod. Har. reads: [he does not read]. Ibid. 9. of gods: cod. Har. of God.
Col. 516 A 6. generation. After this word, cod. Har. adds of those seeking the Lord. Ibid. 15. with them: cod. Har. does not have. Ibid. B 6. elect: cod. Har. zealous indeed. Ibid. 12. being: cod. Har. having. Ibid. D 4. the law: cod. Har. prefixes for he is not sufficient.
Col. 517 A 1. having been freed: cod. Har. having been spoken. Ibid. B 10. to dedicate: cod. Har. to dedicate. Ibid. D 9. and he sent the young men of the sons of Israel: cod. Har. does not read these. Ibid. 12. clearly: cod. Har. openly. Ibid. 15. mountain: cod. Har. adds still.
Col. 520 A 2. metropolis: cod. Har. mother. The city above, beautiful city. Ibid. 11. voice: cod. Har. of voice. Ibid. D 5. but it was: cod. Har. repeats of sin.
Col. 521 A 11. grasping: cod. Har. the one above grasping. Ibid. B 6. we said before: cod. Har. we said before. Ibid. D 1. with blood: cod. Har. of the sacrifice. Ibid. 8. drank: cod. Har. adds there.
Col. 524 A 12. of all: cod. Har. of the whole. Ibid. B 1. is compared: cod. Har. will be placed beside. Ibid. 2. to partake: cod. Har. to partake. Ibid. 5. of Christ: cod. Har. of God. Ibid. 4. will show clearly: cod. Har. adds clearly. Ibid. B 13. being interpreted: cod. Har. having been interpreted. Ibid. C 6. tablets: cod. Har. commandments. Ibid. 15. in the Spirit: cod. Har. to the Father with the Holy Spirit unto the ages of the ages. Ibid. D 6. being sick: cod. Har. [one who is] sick. Ibid. 8. to the worthy: cod. Har. to those deeming worthy. Ibid. 10. suspect: cod. Har. cast away.
Col. 525 A 15. I will return: cod. Har. returns. Ibid. B 2. then he goes, and takes. cod. Har. and he takes. Ibid. 14. back to return from that which was given: cod. Har. to return from that which was given. Ibid. C 9. the people stood upon Aaron and: cod. Har. al. was assembled.
Col. 528 A 8. end: Post hanc vocem cod. Har. legit of the one having heard. Ibid. 139. he commanded: cod. Har. he was commanding. Ibid. 12. they slipped: cod. Har. they slipped. Ibid. C 5. latter things: cod. Har. last things. Ibid. D 8. has been redeemed: cod. Har. have been redeemed. Ibid. ult. he was bringing: cod. Har. they were bringing. Ibid. of sacrifices: cod. Har. a sacrifice.
Col. 529 A 1. for it shall be roasted: cod. Har. adds entirely. Ibid. 5. blessed: cod. Har. wondrous. Ibid. 10. for: cod. Har. therefore. Ibid. 12. sending up: cod. Har. singing. Ibid. B 5. and they have sacrificed to him: cod. Har. does not read. Ibid. C 14. being: cod. Har. having been. Ibid. D 10. departure: Cod. Har. impiously.
Col. 532 B 6. [to those] having dared. cod. Har. post hanc vocem scribit, and having slipped in brotherhood. Ibid. of Moses: cod. Har. prefixes all-wise. Ibid. 9. they do: cod. Har. those deeming worthy. Ibid. 12. having slipped: cod. Har. having slipped [singular]. Ibid. 8. having been left behind: cod. Har. having left behind. Ibid. 10. or the camps: cod. Har. does not read these.
Col. 553 A 5. the Lord of glory: cod. Har. does not read. Ibid. D 7. eye: cod. Har. eyes.
A Col. 555 C ult. shall bring: in the LXX shall command. Ibid. 6. leprosy: cod. Har. woven. Col. 556 A 2. shall be shaved from him: cod. Har. shall be shaved of him. al. shall be shaved of him. Ibid. 4. shall be cleansed: cod. Har. shall be clean. Ibid. B 6. part: cod. Har. parts. Ibid. C 4. to be added: cod. Har. to be required also. Ibid. D 5. the lepers: cod. Har. the leper. Col. 557 A 2. us: cod. Har. does not read. Ibid. 4. go out, go out: this word is not repeated in cod. Har. Col. 560 B 3. of his body: cod. Har. of his body and blood. Ibid. 13. of God: cod. Har. of man. Ibid. D. there would be [in type] of the Holy Spirit living energy: cod. Har. would signify the Holy Spirit’s energy. Col. 561 B 9. sanctifying us: cod. Har. abundantly sanctifying us. Ibid. C 8. he enters: cod. Har. he shall enter. Ibid. 14. it shall enter: cod. Har. to enter. Ibid. is not held by cod. Har. Col. 564, in the title, of disobedience: cod. Har. of her disobedience. Ibid. D 14. behold your house is left: cod. Har. behold your house is left desolate. Ibid. C 6. through Moses: cod. Har. through the Moses. Ibid. 7. spoken: cod. Har. foretold. Ibid. D 1. to be: cod. Har. shall come to be. Ibid. 8. he shall come again: cod. Har. he shall return. Col. 565 A 9. the priest: not read in cod. Har. Ibid. D 2. nature: cod. Har. natural. Col. 568 A 11. makes: cod. Har. is made. Ibid. B. tell: cod. Har. were telling. Ibid. D 10. his own house: After these words cod. Har. writes, "before entering to see the house," which are missing in our text. Ibid. 12. of God: cod. Har. from God. B Col. 569 A 1. commands: cod. Har. further commands. Ibid. 6. of pains but reasonings: cod. Har. pains but of reasonings. Ibid. B 11. of the Babylonians: cod. Har. to the Babylonians. Ibid. C 1. year: cod. Har. of years. Ibid. D 4. Israel: cod. Har. after this word writes "what shall I do to you." Col. 572 A 3. examining: cod. Har. examining. Ibid. B 3. man: cod. Har. does not have. Col. 573 A 5. you shall live: cod. Har. you may live. Ibid. after this he says, "which are not read in our text." Ibid. C 15. of all the: cod. Har. adds, "in the law." Col. 576 A 15. and again: cod. Har. in place of those writes, "and he shall take the cedar wood and the woven scarlet and the hyssop." Ibid. 16. it: cod. Har. them. Ibid. D 7. eternal: cod. Har. does not read. Col. 578 B 3. of the holy: cod. Har. does not read. Ibid. blood slain. Col. 580 A 9. of the people: cod. Har. of us. Ibid. 11. appoints: cod. Har. appoints. Ibid. B 8. in his blood: not read in cod. Har. Ibid. C 8. of the holy: cod. Har. into the holy. Ibid. D 9. reveling: cod. Har. in reveling. Ibid. what: cod. Har. what kind of. C Col. 581 A 15. whole-offering: cod. Har. whole-burnt-offering. Ibid. B 9. of his own: cod. Har. his own. And after, "and he shall make atonement for him" cod. Har. does not read. Ibid. C 15. upon the fire: cod. Har. with the fire. Ibid. D 4. the altar: cod. Har. writes, "upon the mercy seat," and adds, "according to the east, according to the face of the mercy seat." Ibid. 6. the goat for the: cod. Har. the ram for the. Ibid. 10. these: cod. Har. all. Col. 584 A 2. inner: cod. Har. innermost. Ibid. C 9. with sacrifices: cod. Har. with incense. Ibid. 13. of such: cod. Har. of the sacrifices. Ibid. D 4. disordered: cod. Har. unseemly. Col. 585 A 3. of skin: cod. Har. of color. Ibid. B 4. to be washed: cod. Har. to wash. Ibid. 8. commands: cod. Har. to command. Ibid. 9. to do: not read in cod. Har. Ibid. C 3. we may run: cod. Har. I shall run. Ibid. 4. in the beginning: cod. Har. into the in the beginning. Ibid. 12. with a scapegoat: cod. Har. adds "evil." Ibid. D 2. being removed: cod. Har. we shall remove. Col. 588 B 6. innermost: cod. Har. innermost, as below C. Ibid. C 14. we might have: cod. Har. they might have. Col. 589 A 2. acceptable: cod. Har. it was fitting therefore. Ibid. 5. has returned: cod. Har. has escaped. Ibid. since for: cod. Har. since. Ibid. B 8. is permitted: cod. Har. was permitted. Ibid. 10. of patterns: empty in cod. Har. Col. 592 A 7. through Hosea: cod. Har. through the voice of Hosea. Ibid. 10. it is of: cod. Har. thus. Ibid. B. shall: cod. Har. we shall settle. Ibid. 12. spoke: cod. Har. has spoken. Ibid. C 9. in a dream: cod. Har. in sleep. Col. 593 C 14. wife: cod. Har. does not read. Ibid. D 2. of having ridden past: cod. Har. already of riding past. Ibid. 5. son of Israel, for thus it is written: Thy daughter, etc.: cod. Har. out of the blood of Israel, for thy daughter, he says. Col. 596 A 14. black: cod. Har. adds, "and beautiful." Ibid. B 12. of the economy: cod. Har. adds, "fulfilled." Ibid. C 1. of the church: cod. Har. of the calling. Ibid. D 10. Jews: cod. Har. Pharisees. Col. 597 A 9. law: not read in cod. Har. Ibid. B to Sinai: cod. Har. in the mountain, clearly, they say, to Sinai. Ibid. D 6. of one beseeching: cod. Har. of one keeping silent. Col. 600 A 7. to Moses: cod. Har. to Moses. Ibid. B 5. if there comes to be, he says, a prophet of yours to the
A Lord: cod. Har. if there comes to be a prophet of yours to the Lord. Ibid. D 4. types they are: cod. Har. types rather they are. Col. 601 A 9. upon whom: cod. Har. upon which. Ibid. cod. Har. adds fittingly. Ibid. B 2. be puffed up: cod. Har. be puffed up. Ibid. 5. it behooves: cod. Har. it behooved. Ibid. 10. God: cod. Har. after this word it reads, but this we do not know. Ibid. 15. appeared: cod. Har. is declared. Ibid. C 4. I have left behind: cod. Har. I have left nothing. Ibid. C 14. necessary: cod. Har. necessarily. Col. 604 A 2. he left: cod. Har. he abstained. Ibid. 4. we know: cod. Har. adds in that we sinned. Ibid. 13. for them: cod. Har. is for Israel. Ibid. B 2. to be healed: cod. Har. to be healed. Ibid. D 9. believing: cod. Har. having believed. Col. 605 B 7. might deny: cod. Har. might deny. Ibid. 11. of my inheritance: cod. Har. adds and of my cup. Ibid. C 2. purposing: cod. Har. desiring. Ibid. 13. taken: After this word cod. Har. writes, and by the cow-herds, practicing the yoke and having turned aside much. Ibid. 15. to despise: correct from cod. Har. to gladden. Ibid. D 2. your portion: cod. Har. adds after this word this is your lot. And. Ibid. Before the word to such, cod. Har. writes, the Lord says. Ibid. 12. was being voiced: cod. Har. it voiced. Col. 608 B 1. a field: cod. Har. to the fields. Ibid. 9. then: cod. Har. as I said. Ibid. 15. yet. To praise: cod. Har. to praise. Ibid. C 4. of all: cod. Har. of them. Ibid. D 2. showed: cod. Har. he showed. Ibid. D ult. and Caleb: not read by cod. Har. Col. 609 A 3. upon the tent: cod. Har. upon of the tent. Ibid. 6. with difficulty: cod. Har. again. and. Ibid. B 5. entered: cod. Har. he entered. Ibid. 6. that: cod. Har. how. Ibid. 12. he exhorts: cod. Har. he exhorts. Ibid. C 1. being: cod. Har. they were. Ibid. 8. but those by divine lot heirs of the things from above have been set: cod. Har. but those by lot from above heirs have been set, indeed. Ibid. 13. to the saints: Before these words he writes cod. Har. almost for the inspection of the things promised. Ibid. 14. of the promised: cod. Har. adds and prepared. Ibid. D 5. the promised: cod. Har. the laid up. Ibid. 10. he promised beforehand: cod. Har. he heralded beforehand. Col. 612 A 12. seventh: cod. Har. of the week. Ibid. B 14. into the age: cod. Har. of the eternal. Ibid. C into this of cowardice and of thoughts of godlessness. Ibid. 8. he was granting: cod. Har. he granted. Ibid. 9. enter: cod. Har. you entered. Ibid. ult. they were senseless: cod. Har. they were foolish. Col. 615 B 11. by the law: cod. Har. by the world. Ibid. C of inheritance: cod. Har. of heritage. Col. 616 A 6. set your heart on: cod. Har. you set your heart on. Ibid. B 8. again: cod. Har. saying. Ibid. D 9. into the ages: not had by cod. Har. Ibid. 11. by love of learning: cod. Har. by lack of love of learning. Ibid. 12 and very: not read by cod. Har. Col. 617 B 5. of the prophets: cod. Har. of the prophet. Ibid. 10. of the rising: cod. Har. of the risings. Ibid. D 7. you shall set apart: cod. Har. you shall take away. Col. 620 A 8. and they themselves brought their gift as an offering to the Lord for their sin before the Lord for their involuntary acts. And if there shall be forgiven all the congregation of the sons of Israel, and to the proselyte coming near to you, since for all the people it is audible: cod. Har., these being omitted, reads only, and again upon these. Ibid. B 8. stood apart: cod. Har. stood apart. Ibid. 10. upon both: cod. Har. does not read. Ibid. [handfuls]: cod. Har. handfuls. Ibid. C 4. whole-offering: cod. Har. burnt-offering. Ibid. 6. reconstituted: cod. Har. reconstituted. Ibid. 7. for a sweet-smelling savor to the Lord. Not read this by cod. Har. Col. 624 B 2. as if: cod. Har. where. Ibid. 10. his: cod. Har. thus. Ibid. 12. [he]: cod. Har. does not read. Ibid. 14. cleaning: cod. Har. by cleaning those who have sinned. Ibid. 15. is brought together: cod. Har. is brought together. Col. 625 B 3. but surely also he says: cod. Har. he psalms surely also and he says. Ibid. C 14. we shall see: cod. Har. we shall be. Col. 628 D 16. to whom: cod. Har. to whom. Ibid. C 4. trusting: cod. Har. he has trusted. Col. 629 A 2. the flesh: cod. Har. the measure. Ibid. 10. sits: cod. Har. stays. Ibid. C 11. familiar: cod. Har. necessary. Ibid. 13. to legislate: cod. Har. having legislated. Ibid. D 4. it is commanded: cod. Har. he commands additionally. Col. 632 A 6. the remaining: cod. Har. to the remaining. Ibid. D 11. Way: cod. Har. adds to us. Ibid. 12 burning: cod. Har. burning completely. Col. 635 A 5. of human: cod. Har. of human. Ibid. 6. searching: cod. Har. searching. Ibid. 8. blameless altogether: cod. Har. blameless will be altogether. Ibid. B 4. that with you is the propitiation: Not read this in cod. Har. Ibid. 7. and that in us: cod. Har. and beyond that in us. Ibid. C 1. justice: cod. Har. justification. Ibid. 6. of purification: cod. Har. of sanctification. Ibid. D 1. would wash: cod. Har. would wash. Ibid. 5. seventh: cod. Har. adds day. Col. 636 B 14. the excess: cod. Har. the excess. Ibid. C 9. justification: cod. Har. virtue. Ibid. 8. into the ages of ages: not read by cod. Har. Ibid. D 12. man: cod. Har. places before man being in honor did not understand and again, which are not had in our text. Col. 637 A 14. he was faint-hearted: cod. Har. he was faint-hearted. Ibid. B 5. those killing, and he wept for the people and died the: cod. Har. reads for those dying and they died. Ibid. C 6. are bowed: cod. Har. are bowed. Ibid. 8. they campaigned: cod. Har. they campaigned. Ibid. 15. unexpectedly: cod. Har. unexpectedly. Ibid. D 4. they are reproved: cod. Har. they were reproved. Ibid. 6. shaky: cod. Har. shaky. And afterwards he writes, and much very, which our texts do not read. Ibid. 7. faint-heartedness: cod. Har. of faint-heartedness. Ibid. 9. they are begged: cod. Har. they are begged. Ibid. although: cod. Har. adds trial. Col. 640 A 14. mysteries: cod. Har. mystical. Ibid. B 14. creeps: cod. Har. already. Ibid. C 2. we have seen for: cod. Har. adds and we also. Ibid. 10. of death: cod. Har. of death. Ibid. D ult. you shall lift up: cod. Har. you shall lift up. Col. 641 A 8. upon him: cod. Har. upon him. [Col.] 644 A 4. to the fathers in the prophets: cod. Har. to the prophets only. Ibid. B 12. is saved: cod. Har. was saved. Col. 645 C 15. of perversity: cod. Har. of disbelief. Ibid. D 12. perhaps: cod. Har. adds where. Col. 648 A 2. of Christ: cod. Har. does not read. Ibid. B 10. and unplowed: cod. Har. does not read. Ibid. C 13. has migrated: cod. Har. has moved away. Col. 649 A 10. shall wash: cod. Har. to wash. Ibid. B their own heads: cod. Har. of their own head. Ibid. C 10. middle: cod. Har. of middle. Ibid. D they finished: cod. Har. to dishonor. Ibid. disobeying: cod. Har. does not read. Col. 652 B 11. art: cod. Har. weak. Ibid. D by the people: cod. Har. by the people. Col. 653 B 1. Creator: cod. Har. having created. Ibid. to go away: cod. Har. places before, that from the ancient impurity to go away. Ibid. 5. you shall not commit adultery: cod. Har. you shall not look. Ibid. 13. had been redeemed: cod. Har. had been redeemed. Ibid. D 10. we dedicate to God and to the Father the
VARIÆ LECTIONES IN GLAPHYRA.
are wanting in codex Harl. Ibid. "saying": cod. Harl. "we say."
Col. 656 A 1. "being a lawgiver": cod. Harl. "having given the law." Ibid. 15. "those called": cod. Harl. appends, "it is clear that," which is not read here. Ibid. B 2. "to be offending": cod. Harl. "to have wandered." Ibid. 4. "the old man": cod. Harl. prefixes "having put off." Ibid. 5. "of deceit": cod. Harl. "of the flesh." Ibid. 6. "to him who has cherished": cod. Harl. "to him who has honored." Ibid. 7. "paternal": cod. Harl. "spiritual." Ibid. C 11. "easily": cod. Harl. prefixes "not." Ibid. 14. "greets": cod. Harl. "gladly greeting." Ibid. D 5. "they may": cod. Harl. "we may."
Col. 657 B 7. "of the passion": cod. Harl. "she, having suffered this." Ibid. C. "and the divine Melodist for us": cod. Harl. "and the inspired Melodist for us."
Col. 660 B 11. "he came": cod. Harl. "he hoped." Ibid. C. "to fall into": cod. Harl. "to fall among." Ibid. 5. "shall enter": cod. Harl. "he shall enter." Ibid. 8. "shall be": cod. Harl. "let it be." Ibid. D after the word "flesh" cod. Harl. writes "according to that which is written." Ibid. 9. "of darkness": cod. Harl. adds "of this age."
Col. 661 C 7. "judging": cod. Harl. "being cleansed." Ibid. 11. "of the holy": cod. Harl. "of the nations." Ibid. 25. "having obtained cleansing": cod. Harl. "they have obtained grace." Ibid. D. "shown and fellow-citizens of the saints": cod. Harl. "only fellow-citizens." Ibid. D 6. "trading": cod. Harl. "chosen." Ibid. 8. "shall be": cod. Harl. "let it be."
Col. 664 A 1. "an enemy": cod. Harl. "you [are] an enemy." Ibid. 4. "the slippery [thing]": cod. Harl. "to slip." Ibid. B. "most agile": cod. Harl. "very agile." Ibid. C 4. "for an example": cod. Harl. "under examples." Ibid. 16. "cleaned through": cod. Harl. "wiped off." A
Col. 665 A 5. "blameless": cod. Harl. "useless." Ibid. C 4. "iron": cod. Harl. "a small tool of iron." Ibid. 10. "this law": cod. Harl. adds "clearly very much." Ibid. D 10. "in these": cod. Harl. "in those." Ibid. "we find": cod. Harl. "we shall find."
Col. 668 A 1. "their own": cod. Harl. omits. Ibid. D 7. "present": cod. Harl. "you shall present." B
Col. 669 A 10. "you may do for me": cod. Harl. "you may do for me." Ibid. B 3. "very much": cod. Harl. "greatly." Ibid. C 2. "he was laying upon": cod. Harl. "he was laying." Ibid. 10. "thus having written": cod. Harl. adds "and saying." Ibid. D 6. "Christ was manifested upon us": cod. Harl. "upon us."
Col. 672 A 10. "to be transferred": cod. Harl. "to be defined otherwise." Ibid. B 5. "to be called": cod. Harl. "to have been called." Ibid. D 5. "his Master": cod. Harl. "the Master of all."
Col. 673 A 3. "of all creation": cod. Harl. "of all creation possesses." Ibid. B 5. "of the upper habitation": cod. Harl. "to the upper habitations." Ibid. 7. "he will co-labor": cod. Harl. "he will also co-labor." C
Col. 676 A 10. "to ride past": cod. Harl. "riding past." Ibid. B 7. "nothing": cod. Harl. "no one." Ibid. C 3. "he forgave and debts, and he remitted to those who have sinned, and to those who are debtors": cod. Harl. reads "he forgave us our debts, to those who have sinned and to the debtors." Ibid. D. "beautifying": cod. Harl. "thoroughly beautifying." Ibid. D 5. "were opened": cod. Harl. "were opened." Ibid. 8. "law": cod. Harl. "only."
Col. 677 A 1. "transforming": cod. Harl. adds "clearly." Ibid. 9. "of us": cod. Harl. "on behalf of us." Ibid. 11. "under law": cod. Harl. "under law." Ibid. C 7. "the incidental": cod. Harl. "the better." Ibid. 10. "was drawn together": cod. Harl. "is drawn together." Ibid. 11. "of the side": cod. Harl. "of the sides." D
ANALYTICAL INDEX OF MATTERS CONTAINED IN ST. CYRIL’S GLAPHYRA.
The reader is referred to the numbers expressed in larger type in the text.
A Aaron was not always able to enter the Holy of Holies, 369. What this signifies, and why he is commanded to sacrifice, 371. Why he is not clothed in pontifical habit when sacrificing for his own sins, 372. Abel was a shepherd of sheep, 15. He is a type of Christ, 19. Abraham’s promise does not pertain to him alone, 67. Abraham is the father of many nations, 67. How Abraham struck a covenant with God, 74. Abraham commands his son to seek a wife, 89. He does not wish her to be from among the Canaanites, 89. What this signifies, 90. What sign of good character his servant received from Rebecca, 90. How Abraham was prepared to sacrifice his son Isaac, 82 et seqq. This immolation signified Christ about to be offered for us, 83. What else this immolation signifies, 85. Why he was tempted by God, 87. Abraham’s praise in this act, 87. Advenae in the world, who they are, 20. Egyptians, what idol they worshipped, 333. Ages of the world, five, 267. Afflictions lead man to God, 282. Agar and Sara as a type of the two Testaments, 75. What Agar signifies, 68. Agar’s pride, 72. She is cast out of the house of Abraham, and afterwards returns, 72. She is dismissed again from the house by Abraham, 72. Paschal lamb, why it ought to be eaten with bones not broken, 273. Why with loins girded, 174. Why with feet shod, 174. Why hastily, 174. Those who had eaten it were delivered from the smiting angel, 275. What this signifies, 273. Concerning the eating of the paschal lamb, 265 et seq. Why it is brought in on the tenth day to be kept until the 14th, 266. Why the lamb that is to be offered must be at least eight days old, and what this signifies, 279. The proximity of the Paschal lamb for eating, what it signifies, 269. The paschal lamb is a figure of Christ, 270. What the roast flesh of the lamb signifies, 272. Concerning other ceremonies of the lamb, such as lettuce, unleavened bread, etc., 272 et seq. Why the paschal lamb had to be eaten roasted, not boiled, 272. Why with head, feet, and intestines, 272. Why nothing of it remained until morning, 273. White signifies the splendor of works, 117. Altar constructed of stones, what it mystically signifies, 427, 428. The altar of Moses signifies the Church of Christ, 329. Embrace as a type of unity, 209. Angel wrestling with Jacob is a figure of Christ, 168. Angels created by God, 7. The angels’ care for men, 116. Soul, without laws or a ruler, easily slips, 334. Ring, what it signifies, 200. Antichrist, what he shall do at the end of the world, 138. Concerning the persecution of Antichrist, which shall precede the judgment, 138. Apostates from the faith, who become so because they admire the customs of the gentiles, 229. Apostles’ preaching, 530. Apostolical fruit, 126. Concerning the apostles’ persecution, 230. The apostles shall even judge, 228. The apostles were called by Christ, they did not intrude themselves into the office of apostleship, 349. Water mixed with wine, what it signifies, 212. Bitter waters made sweet through Moses, what they signify, 282. Water turned into blood through Moses, what it signifies, 503. Water brought forth from the rock through Moses, what it signifies, 312, 313, 314. Ark of Noah, 31. What the length and breadth of the Ark of Noah signify, 36. It signifies the Church, 38. What those who entered it signify, 38. Concerning the animals that were in it, 39. Arians are rebuked, 273. Ram’s sacrifice, what it signifies, 372. Ass to be exchanged for a sheep, what it signifies, 278. Those who accommodate faith to the predictions of astrology and auguries are apostates, 184. Auguries of the Chaldeans, 70. Unclean birds, which are carnivorous, 71. Birds in the cleansing of leprosy, what they signify, 356–366.
B Babylonian confusion, a type of the Jews, 45. Baptism is not to be delayed, 275. Effect of baptism, 358. Spiritual warfare, how it is to be waged, 421, 423. Benjamin, what it signifies, 132. He is the son of sorrow, 158. Bethel is the house of God, 176. Jacob’s blessing is a change of name, 171. Jacob’s blessing in the struggle with the angel, what it signifies, 171. Concerning the blessings of the twelve patriarchs, 211. Concerning the blessing of Ruben, 211. Ascending the father’s bed is a type of the Synagogue, 211. What this blessing signifies, 211 et seqq. Concerning the blessing of Simeon and Levi, and what this blessing signifies, 215 et seq. Concerning the blessing of Juda, 220. His blessing is accommodated to Christ, 220, 221. Concerning the blessing of Zabulon, 224, 225. The same is accommodated to Christ, 227. Concerning the blessing of Dan, 228, 229. What it signifies, 229, 230. Concerning the blessing of Gad, 231. It is accommodated to Christ, 231. Concerning the blessing of Aser, and that it is accommodated to Christ, 232. Concerning the blessing of Nephthalim. Accommodated to Christ, 235 et seq. Concerning the blessing of Joseph. Benjamin, what it signifies, 241. The difference between the blessing of Jacob and Esau, 104. Boxwood, what it mystically signifies, 236.
C Cain was a farmer, 14. He was the author of envy, 16; he committed seven sins, 17; he was a type of Israel, 18. Why the number of years of life in the descendants of Cain is passed over by Scripture, 12. Why Cain’s sacrifice was not accepted by God, 20. Shoe-latchet is a type of death and corruption, 26. Shoe, what it signifies, 274. Caleb, what it signifies, 392. Darkness signifies the obscurity of divine dogmas, 321. Goat, according to the Law, was slaughtered for sin, 317. Head and hair, what they mystically signify, 417. Head, what it signifies in the Scriptures, 86. Cedar tree, what it mystically signifies, 235. Cedar wood, in sacrifices, what it signifies, 396 and 405. Chaldeans addicted to cleanliness, 194. Cham, what it signifies, 27. Of whom Cham was a type, 59 and 43. Christ is a tower of strength, 45. Christ is a different root of the human race than Adam, 11. Why he was incarnate; comparison with Adam, 12. He is the priest of the firstborn, 21. Christ is rest for us, 33. He freed us from the curse of the earth, 34. He is made for us the high Priest, 41. He is king and priest, 51. Christ is a priest as man, 57. Why Christ calls us brothers, 58. Christ is the vine, 225. Christ is called the fruit of the womb, and Lord, 227. Concerning Christ’s kingdom, 228, 229. How Christ is said to be "grown," 228. How, although he is the author of the ages, he is called "least born," 238. By what pact he was emulated, 238. Christ in his incarnation did not assume an imaginary flesh, but a true one, 240. Christ as man is superior to all saints and fathers, 240. How Christ is said to be an infant, 249. Christ is the true male, 251. How Christ went out to his brothers, 254. Christ is the light of the world, 268. We ought to imitate Christ’s life, 277. How Christ is the end of the law, 151. He gathered his worshippers from every nation, 151. Christ is the cornerstone, 156. The purpose of Christ’s emptying, 166. Christ called a sheep; 185. How Christ in his incarnation.
resembled a lamb, and sometimes a heifer, 401. Christ is the price of our redemption, 278. Christ is the true manna, 290. How he feeds us with heavenly doctrines, and how, though he was not subject to the needs of the body, he preserved the ancient Law, 302. The fruits of Christ's death, 303, 307. Christ is the fountain, 315. Christ’s mysteries require divine revelation to be understood, 321. How Christ is a trumpet, 321. Why Christ is likened to a heifer, 350. The divinity and humanity of Christ, 353. The circumcision of the flesh is a figure of spiritual circumcision, and what it signifies, 307. Spiritual lameness is the lack of faith, and how this lameness is cured, 170. What the scarlet thread of the sons of Tamar signifies, 201. The scarlet thread, wrapped and twisted, is a type of Christ’s incarnation, 357. Heaven is a place suitable for God, 352. Knowledge of God is compared to water in the sacred scriptures, 122. Knowledge of God, which is innate in us, is compared to a well in the Scriptures, 257. The dove sent forth from the ark is a type of the saints, 40. What the olive branch it held in its mouth signifies, 40. Evil company is to be fled, 354. By those who went forth from the ark as a raven and did not return, who is typified, 40. Why quail was given to the Israelites in the evening, 287. The morrow signifies the time after the Law, 291. To create from nothing belongs to God alone, 13. The creation of the world is described, 4 et seq. The mystery of creation is not to be curiously investigated, 4. What it means to crucify the flesh, 289. Covetousness is ignited when the divine law recalls us from vices, 37. How worldly care is represented, 170. Cyrus, king of the Medes, is a type of Christ, 52, 53. He was the son of Cambyses, 53. Why he is called a mule, 53.
D Dan, concerning his blessing, 228 et seq. He is a type of the apostles, 228. What white teeth signify, 224. The desert is a type of the Church, 263. God is everywhere, 115. The meager knowledge of the ancients concerning God, 115. The knowledge of God is innate in man, 15. The knowledge of God surpasses all things, 172. God has no name properly speaking, 173. On the names which are attributed to God, 173. God spoke otherwise in the prophets, otherwise in Christ, 185. God performs all things without labor and fatigue, 127 et seq. How it is said in the Scriptures that he labors, 127. The tyranny of the devil over the human race, 164. The Deluge, concerning the deluge, 30 et seq. Dina, concerning the story of Dina being ravished, 171. Disciple, by the disciples going to Emmaus, who are signified, 17. A figure of the disciples of Christ, 294. House, what it means to dwell in the house of God, 99.
E Church, God gave a command to his Son concerning his Church, 207. The Church is dead to the world, 207. It is buried with Christ; it does not die, but was renewed through Christ, 139. The Church is one, just as once the tabernacle was one, 331. The glory of the Church is greater than the glory of the temple of the Old Testament, it cannot be surpassed, 99. Through faith we become sons of the Church, and are generated spiritually, 113. The Church is the fold of Christ, 185. Emmanuel is the firstborn, and Lord, 106. Why Enos is called God, 24, 27. What his translation signifies spiritually, 24. What Ephraim signifies, 203. What it signifies that Ephraim, the son of Joseph, was preferred to Manasseh in the blessing, 209. What Esau signifies, 97. The character of Esau, 98. He is a type of the profane and the fornicators, 98. The preaching of the Gospel is a trumpet, 323. The excellence and preeminence of the evangelical law over the old, 287. The effect of the Eucharist, 270. It is a memorial of the Passion of Christ, 271. How the Eucharist unites us to Christ, 12. What [Christ’s] emptying is, 58, 76. What the scouts of the promised land were scouting, 387 et seq. Their diverse opinion, 388.
F The female sex is not kept back from the blessing, 332. The thigh is a type of generation, 169. The faithful are the house of God, 144. The faithful are the spouses of Christ, 89. Of what sort the morals of the faithful ought to be, 99. The faithful are the holy nation of Christ, 209. That faith in Christ is meritorious, 136 et seq. Blessing follows faith, 137. Matters of faith ought not to be measured by reason, 273. Faith is like food, 103. Without faith there is no salvation, 282. Without it we are in darkness, 289. The Son of God is called the hand, the right hand, the arm, etc., of the Father, 301. The Son is the right hand of God, 76. The divinity of the Sons of God, 296, 297, 301. The scourges of Christ, 277. Yellowishness is a type of anger and ferocity, 97. Spiritual offspring is faith in Christ, 260. What the twelve springs, by which the Israelites encamped, signify, 284. Bread is a type of spiritual fortitude, 106. What it means to raise up seed to one’s brother, 199. Why fruits are ground and crushed by a millstone, 345. Lightning is a type of divine light and splendor, 320. The knowledge of future things is proper to God, 184.
G What Gad signifies, 231. The blessing of Gad is accommodated to Christ, 231. Concerning the blessing of Gad, 231. The confusion of generations in Genesis is explained spiritually concerning the Israelites and the nations, 35 et seq. The nations are compared to a camel, 91. Concerning the calling of the nations, and that they substituted for the place of the unbelieving Jews, 381. The nations preceded the Jews in faith, 136. The knowledge of the Gentiles concerning God is very obscure, 122, 123. The Gentiles, while the Jews remained in unbelief, were called to the faith, 100, 101. They believed more readily than the Jews, 101. They snatched away the blessing from the Israelites, 101. Why the people of the Gentiles are compared to a ravenous wolf, 241. How the giants were born, 29. Whom the Scripture calls giants, 29.
H What kind of persons the Herodians are, 99. What the goat accustomed to be offered for sin signifies, 374. Among the Gentiles it was accustomed to be sacrificed to Bacchus, 374. What the lots cast on the goats signify, 374. Man, the misery and vanity of man, 409. Man, fallen by the envy of the devil, is restored through Christ, 343. Man is renewed through Christ, 3. In him a new name is obtained, 3. The fall of man into carnal desires, 27, 28. A type of man is wood and herbs, 262. Why man was created in the last place, 5. His creation is different from other creatures, 5. His dignity, 5. Why the law was given to him immediately, 5, 6. It was fitting that man be created, even if his fall were foreseen by God, 6, 7. He was created with free will, 8. God exalts the humble, but brings down the high, 236. What hyssop signifies in sacrifices, 355, 357.
I What the idols of Laban stolen by Rachel signify, 156.
Idolatry, Paul counts among the works of the flesh, 336. Who committed an idolatry similar to that of the Jews in the desert, 338. Concerning the idolatry of the Jews in worshipping the calf, 353. How Moses punished it, 337.
Fire. What passing through fire signifies, 109. Fire is a type of divinity, 262. What the fire passing in the sacrifice of Abraham signifies, 78. Fire signifies the mystery of the incarnation, 323.
Jaurus [Jairus], a type of obedience, 92.
Incarnation, belongs to the Son alone, 58. Concerning the mystery of the Incarnation, 301 et seq. The mystery of the Incarnation is entirely [a matter of] emptying and humiliation, 250. The incarnation of Christ signified on Mount Sinai, 320. How this mystery is obscure, 321, 322. How much good this mystery brings to us, 78, 79.
Infants, what being led by Caleb into the land of promise signifies, 392.
Hell, a type of a pit lacking water, 191.
Infidels, are to be deemed enemies, 168, 169.
Injuries, that they are not to be avenged, 175.
Envy, detestation of, 181. It often ends in murder, 181. It follows virtue, 181.
Isaac, what he signifies, 90. Isaac carrying the wood is a type of Christ carrying the cross, 86. What Isaac loving Esau because he brought food from hunting signifies, 100.
Ishmaelites, a type of the apostles, 192.
Israel, what it signifies, 49 and 171. Israel is the people of Moses called by God, 107. The beginning of the Israelites from the Gentiles, 124. Concerning the departure of the Israelites from Egypt through the Red Sea, they are solicitous and fearful, 286. They did not sin by asking for food, but by murmuring, 286. The murmuring, diffidence, and pusillanimity of the Israelites, 292. The Israelites, concerning the entry into the land of promise, were nauseated by it and sighed for Egypt, and what this signifies, 389. Concerning the affliction of the Israelites in Egypt, 245. What this affliction signifies, 246. What the Israelites migrating from Canaan into Egypt signify, 245. What the Israelites not being able to see the radiance of Moses signifies, 341. Why God appeared to the Israelites on Mount Sinai, 317. Concerning the preparation which is commanded to them, 319. Concerning the Israelites murmuring to have flesh, 292. Concerning their punishment there, 293. Those nauseated by manna and asking for flesh were figures of the Jews rejecting Christ, 294.
Issachar, what it signifies, 131. What Issachar means to the Hebrews, 131.
Jacob, what he signifies, 97. How Jacob and Esau signified two peoples, 93. They are also a type of the old law, 102. What this signifies, 102. Concerning the ladder of Jacob, 114. What it signifies, 114, 115. Jacob having the hands of Esau, but not the voice, what it signifies, 104. Jacob coming to Laban is compared with Moses coming to the house of Jethro, 120. What each signifies, 120. What the sons of Jacob by the free woman and the maidservant signify, 132. What the guile of Jacob concerning the conception of the sheep signifies, 147. What the complaint of Jacob concerning Laban signifies, 151. How Jacob flees from the house of Laban with his wives and all his possessions, 155. What this flight signifies, 155. Jacob contemplating departure from the house of Laban is a figure of Christ, 141. Concerning the journey of Jacob from the house of Laban to his homeland, 158. Concerning the meeting of his brother Esau, 159. How he reconciled the favor of his brother to himself, 159. Jacob fleeing Laban, making peace with him, followed by the same, having Esau encounter him on the way and making peace with him also, is a figure of Christ, 160, 161. Concerning Jacob crossing the torrent with all his family, and struggling with the angel, 167. What this journey and struggle signify, 168, 169. Jacob’s withered thigh, what it signifies, 169. Jacob dwelling in tents, what it signifies, 175. Jacob mourning for his son Joseph, whom he thought dead, what it signifies, 192. The obedience of the patriarch Jacob, 111. Jacob blessing his sons without knowing them, what it signifies, 208.
Japheth, what he signifies, 27. Of whom Japheth was a type, 43.
Jephthah, what he signifies, 592.
Jeremiah, concerning him praying much for the people and the holy city, 193.
Jerusalem, what it signifies, 49. The destruction of the city of Jerusalem predicted by the prophets, 234.
Jesus, what it signifies, 592.
Jethro, father-in-law of Moses, is a type of the world, 257. What he signifies, 257. What his daughters drawing water signify, 258.
Joseph, his history, 178. The diligence of Joseph in his youth, 179. What the blessing of Joseph signifies, 237. How Joseph was loved by his father Jacob above the other brothers, 180. Concerning the dreams of Joseph, 181, 182. Concerning the sons of Joseph, 205. Why Jacob blessed them, 206. Why they are called sons of Jacob, 206. They were adopted by Jacob, 206. What this signifies, 207. How Joseph’s brothers cast him into a pit, and sent back his bloodied garment to his father, 183, 184. The history of Joseph is explained mystically regarding Christ, 185. What Joseph being seventeen years old signifies, 185, 186. What Joseph being loved by his father signifies, 188, 189. What the hatred of the brothers toward him signifies, 189. What Joseph’s coat of many colors signifies, 189. Joseph sent to explore his brothers tending the sheep, and being cast into the pit by them, what it signifies, 190, 191. Joseph led out of the pit, sold to the Ishmaelites, and having gone into Egypt, what it signifies, 192, 201. Solicited to adultery by his mistress, what it signifies, 202. Concerning the sons born to Joseph in Egypt, what they signify, 205. Concerning the brothers of Joseph coming for grain, 203, 204. Joshua, constituted leader in the place of Moses, what it signifies, 208.
Judah, the tribe is cedar, 235. Judah, what it signifies, 49, 196, 220. What his three sons signify, 198. Concerning his blessing, 220, 221. Judah forbidding his brothers from the murder of Joseph, what it signifies, 192. The history of Judah and Tamar, 195. He is a type of Christ, 195, 197. The emulation of the Jews against the Gentiles, 380. They abused the gentleness of Christ, 555. The Jews inflicted injuries on Christ, characterized chiefly by two plagues, 314, 315. The Jews chiefly maligned the preaching of Christ regarding the abrogation of the old law, 63 et seq. The punishment of the Jews now living, 20. The railings of the Jews against Christ, 188. The Jews are a type of the descendants of Cain, 23, 24. Their perfidy, 24. The Jews are devoid of spiritual blessing, 107. The customs of the Jews are similar to the customs of Esau, 99. The perversity of the Jews, 214 and 558. The incredulity of the Jews, 503. Concerning the blindness of the Jews, 339. Concerning the conversion of the Jews, 200. Concerning the remnants of the Jews to be saved, 162, 163. The rejection of the Jews, 81, 199, 210. They will finally return again to Christ, 200. The nation of the Jews is famous on account of the fathers, 417. What the weariness of the Jews in Egypt signifies, 419, 420. The oppression of the Jews in Egypt, 417. They were given to idolatry there, 417. How ungrateful the Jews were to God for their liberation from Egyptian servitude, 407, 416. How much the misery of the Jews is to be deplored, 292. How the Jews are said to have slain Christ in ignorance, 413.
Oath upon the thigh, what it signifies, 170. The rite of the oath among the Chaldeans, 70. Why God confirms his promises with an oath, 71. Swearing by himself, what it signifies for God, 75.
Justification by faith is older than circumcision, 66. Justification can be obtained only through the law of Christ, 284.
Laban is a type of the world, 143. Laban embracing Jacob, what it signifies, 124.
Laughter of spiritual joy is wine, 105. What the tunic of joy is, 76.
Stone anointed with wine and oil is a type of Christ, 177.
Leprosy of the hand of Moses infected, what it signifies, 300. Concerning the cleansing of leprosy, 353. What kind of disease leprosy is, 353. Leprosy signifies sin, 354. Concerning the rite and sacrifice for the cleansing of leprosy, and what they signify, 355, 359, 367. The leper was shaved, and what this signifies, 357, 358. What the house of the leper signifies, 361. How his house was cleansed. What these rites signify, 361. Lepers are separated from others, and what that separation signifies, 354.
Levi, what kind of blessing he received from his father Jacob as he was about to die, 215. Levi, what it signifies, 217.
Law, the new, alone is able to make us saved, 315. The difference between the Law and the Gospel, 428. Concerning the book of the law placed in the ark by Moses, 433. The infirmity of the old law, 516, 523, 328. Christ destroyed the shadows, 314. The law of Moses is a blessing to the Israelites, 107. How the words of Christ are to be understood, 107. What the old law given on the mountain signifies, 396. The old law accuses us of our weakness, 95. It leads us to Christ, 95. The law of Moses can no longer be kept, nor should it be, 295. The old law is night, the new is day, 271.
Leah with bleary eyes signifies the Synagogue, 129, 131, 184. Leah, what it signifies, 127.
Lebanon, what kind of place it is, 234.
Liberality follows the knowledge of God, 261.
Wood with which Moses made the bitter waters sweet, what it signifies, 283.
Diversity of languages in the Gospel is good, 45. Concerning the confusion of languages, 44.
Jacob’s struggle ending at dawn, what it signifies, 170.
Playing is sometimes taken for indulging in lust, 356. The playing of Ishmael and Isaac, what it signifies, 81.
1517 [M] Vice of luxury, how detestable it is as figured in the law of Moses, 25. Consortium of the wicked must be avoided, 112. Manasses, what it signifies, 203. Mandrake, its eating, 135. What it signifies, 135. It provokes sleep, 135. It is a type of Christ, 135. Given to Rachel, what it signifies, 137. Morning signifies the illumination of the future age, 274. Manna (of), given by the Lord to the Israelites, 287. Nothing of it was to be kept until morning, 288. What this signifies, 291. It was collected in a double amount on the day before the Sabbath, 291. Why it was given in the morning, 290. Sheaf, a sign of time, 182. Hand, in the Scriptures, is a sign of operation, 104. Mary, sister of Moses, murmuring against him, is a type of the Synagogue, 378. Made leprous, what this signifies, 385. The death of Mary, sister of Moses, what it signifies, 313. What her canticle signifies, 313. Males ordered to be drowned by Pharaoh, what they signify, 251. Melchisedech, a type of perfection, 47. What kind of person he was, 48. Why Melchisedech is set forth by Paul as a type of Christ, 61. What it signifies, 61. Why his genealogy is passed over in silence, 62. Melchisedech was not the Holy Spirit, as certain heretics rave, 57, 59. The duty of a good mind, 348. Myrrh, that is, bitter, 283. It signifies the hardness of the law of Moses, 283. Time. Concerning the time of the coming of the Messiah, from the prophecy of Jacob, the scepter shall not be taken away from Judah, 223. That the Messiah has come is proven from the prophecies of the Old Testament against the Jews, 164, 165. Signs of the Messiah, 164. Necklace, what it signifies, 200. Mountain, how we ascend it spiritually with Christ, 318. Death of the flesh, how it is useful, 8. Death is the gateway of life, 155. How we ought to mortify ourselves, 319. Birth of Moses, and his being taken from the water, what it signifies, 248. Why the father of Moses is not mentioned in the Scriptures, 251. Moses going out to his brethren is a type of Christ, 254. Avenging the injury brought upon him by the Egyptian, what it signifies, 255. Vision of Moses in the bush, what it signifies, 260. Moses’ rod and staff, what they signify, 274. How God is said to have taken the spirit of Moses and divided it among the elders, 294. Moses is a type of Christ, 379. He took an Ethiopian wife, what this signifies, 379. Concerning Moses dealing with God on the mountain, 296. How, being sent to liberate the people, he is given the gift of miracles, 298, 299. His rod, what it signifies, 298. Concerning the hand of Moses infected with leprosy, and what that signifies, 300. Concerning Moses refusing the mission to Pharaoh, 301. Moses being of impeded speech, what it signifies, 306, 307. Concerning Moses drawing water from the rock, 312. What this signifies, 312. Moses’ prophecy concerning Christ, 429. Concerning Moses ascending Mount Sinai, 316. Moses leads us to Christ, 322. Concerning the ascent of Moses onto the mountain, 325. Moses offered sacrifice, set up stones, by which ceremonies, and what they signify, etc., 329. How Moses punished the idolatry of the Israelites, and interceded for the people before God for it, 337. Concerning Moses descending from the mountain, 340. Concerning his veil, 341, 425. That he takes off the veil when he is about to speak to God, what this signifies, 340. Woman taken, [to be] shaved and [have her] nails pared, what it signifies, 413. The formation of woman, 6. World, how it is to be fled from, 153. World, how it is proper to Christ and how it is not proper, 143.
[N] Nephthalim, what it signifies, 155. Concerning the blessing of Nephthalim, 233. Nephthalim signifies Christ, 234. Noah was a type of Christ, 32. Noah’s praise, 26. What it signifies, 26. Number. Which number is mystical, 37. See Seven. Numbers in the holy Scriptures are often full of mysteries, 186. The number ten and seven are of perfection, 186. Nuptials, spiritual, 129.
[O] Obedience proved Christ, 403. Eyes beautiful from wine, what they signify, 224. Oil, accustomed to be used in sacrifices, what it signifies, 313. Dead works, what they are, 354. The fruitfulness of good works is to be sought more in the New Testament than in the old, 418. Sheep of various colors given to Jacob as a reward, what they signify, 145.
[P] Mystical bread, what it is, 132. Rites of mourning for parents in the law of Moses, what it signifies, 420. To parents, highest reverence is owed, 41, 42. Passion of Christ, how useful its meditation is. See Christ. Pastors are the spiritual fathers of their sheep, 121. Patience is the way of salvation, 96. Praise of patience, 308. Commendation of peace and concord, 160. God does not recognize the life of the sinner, 22. Sin propagated from Adam, 8. We are strangers here, 155, 174, 176. The just always suffer persecutions, 108. Foot signifies entrance, 142. Pharaoh’s daughter is a type of the Church of the Gentiles, 252. Christ reproves the avarice of the Pharisees, 134. Plane tree, what it signifies, 149. Polygamy was once lawful, 125. People tree, what it mystically signifies, 236. Narrow gate, what it is, 308. Sacrifice of first-fruits, what it mystically signifies, 344. First [shall be] last, and last [shall be] first, 210. First-born. Concerning the consecration of the first-born to be made to the Lord, 276. The law concerning the first-born is accommodated to Christ and Christians, 277, 278. Princes are called pastors by Homer and other Greeks, 15. Scope of the prophets of the Old Testament, 260. They could not turn the tyranny of the devil away from us, 260. Well closed with a stone, what it signifies, 122. Well of the Oath, what it signifies, 114.
[R] Rachel, a type of the Church of the Gentiles and of future life, 207. Buried in Bethlehem, what it signifies, 207. Beautiful Rachel, a type of the Church gathered from the Gentiles, 123, 124, 130, 184. What the name Rachel is interpreted as, 129. Jacob, still unknown to her, defends her from injury, 119. Rachel died in the birth of Benjamin, 138. Raguel, what it signifies, 259. Rebecca is a figure of the Church, 91, 92, 96, 111. Resurrection. Concerning spiritual resurrection, 279. The eighth day is a type of the resurrection, 279. Ruben preventing his brothers from the murder of Joseph, what it signifies, 212. Moses’ bush not consumed, what it signifies, 262.
[S] Sabbath. Concerning the spiritual Sabbath of Christians, 292. How great is the dignity of the priesthood, 385. Infirmity of the legal priesthood, 324. Sacrifices of Aaron are figures, 60. Sacrifice of first-fruits, what it mystically signifies, 314, 396. Concerning the sacrifices of animals and their rite, what they signify, 346. Sacrifice for sin signifies Christ, 350. Sacrifice for the cleansing of leprosy, what it signifies, 355, 356. Sacrifice of a calf and a ram, what it signifies, 372. Sacrifice of a goat, what it signifies, 374, 397. Concerning the sacrifice of the red heifer which was burned outside the camp, 400, 401. What the rite of this sacrifice signifies, 405. Moses prefigures the sacrifice of Christ, 329. Concerning spiritual sacrifices to be offered to God, 350. Salem, what it signifies, 49. Prayers of the saints to God for Israel, 385. Saints are called firm mountains and eternal hills, 240. God knows the life of the saints, 23. The saints are the lights of the world, 138. [God] does not crown without labor, 138. Blood of the grape, what it signifies, 224. The difference between the blood of Abel and of Christ, 21. Sarah is as a mistress, 75. Satan, who is called [that] by Christ, 18. Scripture contains various figures of the New Testament, 140. Scripture is a most flowery field, 121. Study of Scripture is useful, 1. Scriptural mysteries are not easy to understand, but require God’s revelation, 178. The Scriptures of Moses and the prophets are channels, 149. Scriptures of the Old Testament figure the mysteries of Christ, 193. Seba, what it signifies, 197. Selon, what it signifies, 196, 199. Sem, what it signifies, of whom he was a type, 27, 43.
Exterior senses are the gates, 270, 271. Sephora, what it signifies, 259. The number seven is mystical, 357, 403, 431. Sichem, what it signifies, 191. Simeon signifies obedience, 175. What blessing Simeon received from his father Jacob as he was dying, 215. Simeon, what it signifies, 217. How Simeon and Levi avenged the defilement of Dina, 216. Mount Sinai, what it signifies, 322. The Spirit is one in the prophets and in us, 295. The Holy Spirit unites us with Christ, 12. The Spirit was one of servitude in the Old Testament, but in the New it is the Spirit of adoption, 145. A wine-stained robe, what it signifies, 221. The Synagogue is a slave, 79. It pursues the Church like Agar, 79. On the lapse of the Synagogue of the Jews through stubbornness, 358. Christ repudiated the Synagogue, 130. Three significations of the Synagogue through the three sons of Juda, 197. T With what reverence the Temple must be entered, 177. The time of the father's face, what it signifies, 78. Darkness signifies the obscurity of dogmas concerning God, 116. The land of promise, what it signifies mystically, 387. Two Testaments signified by Sara and Agar, 80. The New Testament is gentle, 97. The New Testament represented by many figures, 140. Thamar changing her habit, 194. How she conceived from Juda by craft, 194. Thamar, what it signifies, 197. Thamar condemned to death and not dying, what it signifies, 200. The one bringing forth, what it signifies, 201. Incense in sacrifices, what it signifies, 315, 346. The incense of Aaron, what it signifies, 373. Thunders and lightnings on Mount Sinai, what they signify, 320. V The red heifer which was burned outside the camp, what it signifies, 400. Vessels of the Lord, what they signify, 354. Seeking the Word of God well is a thing most pleasing to God, 117. Garments of captivity, what they signify mystically, 418. Why God orders the Israelites to wash their clothes before approaching Mount Sinai, 319. The way of salvation, what it is, 358. A rod is a symbol of royalty, 298. A rod is a type of Christ, a sign of vigilance, 148. A rod from a plane tree signifies the ascent into heaven, 148. Those who have recently entered the way of virtue encounter difficulties which they ought to overcome, 319. Vision. On the vision of God on Mount Sinai, 316, 317. What it signifies, 318, 319. A heifer whose tendons have been cut in the valley, what it signifies, 414. The sacrifice of calves, what it signifies, 372. U The cutting of nails, what it signifies, 417. Why God commanded them to abstain from their wives before approaching Mount Sinai, 319. Z Zabulon, what it signifies in Hebrew, 132, 136. On the blessing of Zabulon, 224. What it signifies that he was to inhabit the maritime region, 225.
INDEX TO THE FRAGMENTS OF SAINT CYRIL ON THE BOOKS OF KINGS, ON THE PSALMS, AND ON THE SONG OF SONGS
The reader is referred to the numbers in larger type expressed in the Latin text.
A Ethiopes, the furthest in the East and West, 241. Ethiopes, who they are mystically, 252. Allegories, various, 136. That useless leisure should not be devoted to friendships, 4. Anagoge, that is, the mystical sense, often pleased Cyril, 110, 127, 225, and elsewhere. Angels oppose the enemies of God, 151. Angels are guardians of men, 115, 151, 217, 365. Angels introduce the just into paradise, 190. Not all angels knew the mystery of the Lord's Incarnation, 136, 218. Angels are the throne of God, 209. The impeccability of angels, 148. The souls of the just are transferred to paradise immediately after the death of the body, 215. Anthropology concerning God, 2. Apollinaris, a focus toward which Cyril looks, 223. The countries and tribes of the Apostles, 213. Waters or the sea, allegorically for a multitude of men, 206, 231. Aquila's translation of the Bible, 121, 180, 196, 204, 212, 214. "Ar," at times not of one doubting but of one believing, 228. Arbeseser, king of the Samaritans, 3. Arians are refuted, 69, 70, 71, 73, 201, 205, 261, 263–265. Aristotle denied Providence, 160; and in the notes, ibid. The derisive habit of atheists, 3. "Aiteu," ambiguous in Psalm 9, 17, 111. B Baptism, that is, the formula of renunciation in baptism, Christians turned toward the west; whereas to the contrary, they looked toward the east when they prayed to God. Baptism remits sins, 144, 146, 223, 255. Why Baptism is said to be in the Holy Spirit and fire, 225. "Bre," what it is, 210, 213. Beelamen, Cyril interprets it as "in believers," 277. To bless, said for to curse, 214. It is absurd to suppress reason for benefits, 97. Why the Bible is obscure, 88. The edition of the Bible by Esdras, 200 years before the LXX, 87. The translation of the Bible, 301 years before Christ, 87. If that is truly said, it was not finished under Philadelphus, but under Lagus the son, as some learned men actually wish. Greek translations, various, ibid. C Calamus, the name of a place, 244. To fight with heels, a kind of game, 188. See notes. Chalice, the inheritance of Christ, 121. Callipolis, that is, paradise, 254. Head of the book, for the sum of the matter contained in the book, 183. Stags are said to be fatal to serpents, 129. Christian choirs, an ancient custom, 218. The sacrament of Chrism, 277. An accurate definition of Christ, that is, God in human form, 201. Christ's body in the Eucharist, 155, 215. Christ's descent into hell, 210, 215. Christ's divinity, 92, 93, 99, 108, 125, 126, 129, 145, 147, 148, 185, 188, 191, 196, 198 sqq., 203, 205, 207, 208, 213, 215, 217, 227, 238, 250, 247, 255, 258, 260, 261, 263, 265, 267, 269, 270. Christ's gentleness, 213. Christ's voluntary passion, 245, 249, 203. Christ sometimes called David, 145, 269. Christ diminished below the angels on account of his death, 106. Christ in the fiftieth Psalm called by David "great mercy," 219, 232. (Item in the canticle of the B. Virgin Mary...
A) apud Cyril. in Luc., 119.) Christ mortified our passions, 221. Christ called the rock on account of stability, 139, 183. Christ, who as God naturally possesses what he is said to receive as man, 200. Christ rarely attended banquets when invited, 246. Christ worshipped everywhere in the world, 234, 239, 252, 266. Christ alone did not commit sin, 114, 153, 247. Some have thought that haircloth denotes the body (Ps. LXVIII, 12), namely Diodorus and Didymus, 246, note. A cry in prayers is spoken of for the vigor and confidence of prayers, 101, 140. Meditating doves (Ezech. VII, 16) is a reading of Cyril. I will commend [my] spirit, for I commend (Luc. XXIII, 46), 215, with note. The necessity of communion with the Church, 144. Communion of saints, 217. The right end of conjugal union, 220. Creation is spoken of sometimes as from nothing, sometimes as progressing into something better, 224. Demons especially fear the Cross, 128. The cross is indicated rather obscurely in Ps. LXVI, 7, 239. Cyril is diligent in labor, 91. Cyril sometimes, by a slip of memory, cites one author or book for another, 137, 206. (We notice the same also in the commentary on Luke.) Cyril read "very" instead of "that" (ad Col. II, 9), 203.
D David’s meekness, 95. Prompt penitence, 1. Patience, 2. David first mentioned the future life, 92. See however the note. How great was the power of King David, 258. Inert delight for involuntary phantasy, 98. Morose delight is not without sin, 174. God is outside all human qualities and understanding, 118, 151. What a diapsalma is, 88, 89. Item, 94, 197. Didymus and Diodorus with fragments, 235, 246, note. A day of virtue, a day of judgment, 270. Disapproval of divination, 183. Different outcome of wealth and frugality, 166. Teachers and preachers given by God to the Church, 216.
E Unity of the Church on account of unity of dogmas, 204. The Church is impregnable by Satan, 144. The Church is assimilated to a ship, 270. The book of Ecclesiasticus is cited by Cyril, 109, 111, 157, 161. The fifth Greek edition of the Bibles, 214. Praise of almsgiving, 226. The inventors of polite Gentile eloquence, 119. Euphemism of Cyril, 178. There were two editions of the commentaries of Eusebius of Caesarea on the Psalms, 195, 200. King Hezekiah’s care for the sacred Bibles, 88. His glory and calamity, 5. B
F Disapproval of fate and fortune, 183, 240. God is reconciled to the world by faith and baptism, 204. Steadfastness and certainty of faith, with all doubt, and even examination, excluded, 138, 159 (notable passages). Praise of faith, 159. The multiple sense of "sons," 155. Son for disciple, 155. "Fortes Dei," κραταιοὶ Θεοῦ, for "mighty men," 159, 170, 209.
G Gehenna or the underworld, 118, 141, 159, 165, 169, 226, 252, 240, 267. Rewards of heavenly glory, 91, 99, 123, 135, 136, 164, 165, 169, 186, 190, 215. The necessity of Christ’s grace, 93, 136, 140, 143, 145, 168, 176, 219. Praise of divine grace, 225. One must be a servant to divine grace, 93. The withdrawal of divine grace, 176.
H Disapproval of heretics, 114, 154, 167. Cyril explains the way of the lamp of the Hermonites, 191. What "today" means, 267. Man does not withstand temptation without the help of God, 151. The superstition of the horoscope is disapproved, 183. Three changes of human status: under the law, under grace, in the future life. Indeed, five, 90. Pious humility, 144, 149, 165.
I Nothing is more ungrateful against God than idolatry, 3. The image of the Savior is not God but the image of God, 271. C
Imperative mood is sometimes prophetic, 250, 270. Impossible is put for possible, 218. Imprecations in the Holy Scriptures are rather prophecies, 232, 250. So precisely says also St. Aug., in the passage cited there. Unbelief is the mother of impurity, 253. Punishments of the infernal regions, 159, 215 and elsewhere. It is not right to ask God for the slaughter of enemies, 177. Iniquity for the punishment of iniquity, 249. A certain interpunctuation of Cyril on Ps. LVIII, 228. No one is immune from the passion of anger, 98. Israel to be saved after the Gentiles, 30.
J What the beautiful form of Jacob (Ps. XLVI, 3) was, 208. Jonas as a type of Christ, 245. Jordan for baptism, 191. Judgment for justice in Scripture, 167. The future judgment of God, 267. Swearing by God was an indication of true religion, 233. The life of the righteous is the death of pleasures, 127.
L It is right and fitting to praise God in the communion of the Church, not outside it, 111. Why the precepts of the Mosaic Law are called not good, 132. The Mosaic Law did not justify, 100. Libanus filled with idols, 276. Hebrew language and names abhor the form of the Egyptian speech, 272. The language of sin is almost every iniquity, 178. Translation of the Bibles by Lucian M., 87. A certain kind of athletic game, 188. Lights at one time applied to the rite of baptism, 216. Moon for the dawn (Ps. LXVII, 11) according to Cyril, 211.
M Maeleth is interpreted as a dance or choral movement, 227. Opinion of the Manichaeans concerning natural evil, 227. Mary as Mother of God, 230, 252. What "from sea to sea" signifies, 234. Martyrs were victors only by the strength of Christ, 234. Melchom, the idol of the Ammonites, 133, 2. Miracles performed by evangelical preachers, 207. Mortification proper to the Christian life, 267 and elsewhere. Gentile sages said the world was an animal, which David denies, 131. Music with instruments in sacred matters pleased the Hebrews, otherwise for Christians, 146.
N Naboth is interpreted as "coming," and was a figure of the Redeemer, 3, with note. Business should not hinder priests from preaching, 3. The malice of at the same time harming and taking vengeance on the one doing harm, 102.
O Oblivion concerning God is said for our dereliction, 195. The hidden things of the son in Psalm IX are said concerning the death of Christ, 107. One must pray at every time, 261. One must pray with a secret cry and rather quietly, 230. Praying Christians lifted up their hands, denoting the cross by this form of the body; it seems Cyril did not hold this custom, 140. But [he writes] on the contrary on Ps. CXLI, 2. Morning prayer is useful for chastity, 99, 100. Praise of prayer, 100, 101. Cyril contradicts Origen, 179. A reader of the unpublished loci of Origen, 179, note.
P "Palmaris" for pugnacious, 180. The Father (God) is at the right hand of the Son, and the Son at the right hand of the Father, 125. Duty and doctrine of the Fathers of the Church, 213. Kindness bestowed upon the poor is praised, 186. To sin is human generally, 1, 114, 119, 123. Sins are forgiven in baptism, but after baptism they are covered by good works, 144. Sins of the mind, 271. Description of original sin, 257. Violence of sin, 137, 173, 176. Distinction of mortal sins from venial, 153, 168. Actual sin, the greatest; but the sin of the mind is in a lesser degree, 132, 174. Sin of ignorance, 103, 125, 164. Original sin, 101, 125, 140, 201, 221, 224, 226, 244, 245, 257. πλειστήριον, wall, is explained by Cyril, 3 and note. The supreme piety is to live blamelessly and not to insult those who sin, 123. Πλημμέλημα, a species of more serious sin, 219. D
1323 INDEX AD SUPPLEMENTUM 1324
Pneumatomachi are to be censured, 262. The gates of death can be understood in many ways, 111. Vengeful powers among the dead, 104. The severity of the evangelical precept, 95. Celestial rewards, 136, 152, 215. The believed presence of God excludes sin, 253. Excellent precepts for prayer, 146. The prayers of the saints are useful for sinners, 256, 257. Pressures happen to them, but for the impious, scourges, 97. Hyperbolic proverb (from Matt. XVII, 19), 205. Psalms II, IX, XX, XXI, XLIV, LXXI speak of nothing but Christ, 95, 106, 131, 198, 253. Cosmas Indicopleustes and others add also Psalms VIII and CIX, ibid. Cyril, Diodorus, and Theodore read the three verses "the sepulcher is an opening," etc., in Psalm XIII. Saint Augustine also recites these in his genuine *Speculum*, ch. 51. The Vatican Greek codex, the most ancient of all, is of the greatest importance, in which they are likewise read. But we have said more in the notes. For it is much more easily to be believed that the divine Paul read these verses in some fuller codex, such as the Vatican is, rather than from various and scattered places of the Holy Scriptures, 121. Cyril read verse 4 of Psalm XV interrogatively, 124. Also v. 4, Ps. XL. Psalm XXX, 6, reading *par' echthrous* (before enemies) not *par' echthrous* (from enemies) in Cyril, 142, see notes. Psalm XC verse 9 and following, wrongly understood by the Arians, and indeed by Eusebius of Caesarea, 261 with notes, and 265. (Consult Cyril also in his commentary on Luke, 119.) In Psalm XXXVII, 8, Cyril read *psyche*, soul, for *lumbi*, loins, 175, with notes. In Psalm XXXIX, 7, Cyril follows the reading *soma*, body, instead of *ota*, ears, 184. And v. 9, *koilias*, womb, instead of *kardias*, heart, 183. In Psalm XL, 5, Cyril seems to have read "count" instead of "strength," 189. The five books of Psalms, 90, 189. The opinion that David is the author of all the Psalms is called the better one, 89. A Psalm differs from a canticle, 89. Also 289. What a Psalm "to the understanding" is, 144 and note. Purity is necessary not only of work but also of mind, 131, 135, 137. Description of the instrument of the Psaltery, 88.
R Kings who are pastors of the Egyptians were not Hebrews, 272. Resurrection of bodies, 141, 123. Rabsaces, born in Jerusalem and then an apostate, and therefore skilled in the language of his country, 225.
S The priest who brings an unworthy man to the altar has the hand of a sinner, 162. Old sacrifices did not expiate the conscience, 98. Extract from an unpublished work of Cardinal Sadoleto on original sin, 221, 222. Solomon’s ungrateful mind toward God, 3. The book of Wisdom is cited by Cyril, 117, 139. Vituperation of worldly wisdom, 113, 119, 135, 234. Wisdom in men is insubstantial, in God it is not, 147. *Semel*, *hapax*, sometimes for "firmly," 231. Thus the Italians say *una volta per sempre*, and the French, *une fois pour toutes*. *Septem* (seven) for many, 272.
The Septuagint Translators translated not only the Law, but also the Psalms, 8. Session of Christ, for power and majesty, 107. To be silent about good things (XXXVIII, 3) is a euphemism for being silent about evil things, 178. Sion, a watchtower, something supernal and celestial, 109, 216, 261. *Soteria* (salvation) reading for *epainos* (praise), 212. The hope of Christians is the celestial city, 261. (St. Augustine also often inculcates this.) Spirit is sometimes placed for thought, soul, conscience, 142. The divinity of the Holy Spirit, 126, 261. Procession of the Holy Spirit also from the Son, 203, 267. Substance for expectation, 180. Hence Paul’s "faith is the substance of things hoped for," about which text we have spoken in the annotations to Nicephorus, 258. Relics of superstitions among Christians, 240. Symmachus’s Greek edition of the Bible is cited, 120, 130, 180, 190, 195, 196, 204, 212, 217, 235, 238, 246, 248. ...read by Cyril for ... 240, note.
T Tenses of verbs are interchanged in the Holy Scriptures, 97 et al. *Terpeis*, delights, not the word *terpsis*, delight, was what Cyril read, 255. Tharsis is believed to be a certain part of Ethiopia, 211, 252. Thecon is a proper name of a man, not a patronymic Theconites, 94, if that is the correct reading. "To fear" is sometimes meant for "to admire, to be amazed," 151. The utility of servile fear, 164. Winepresses (*Torcularia*), in the Psalms, for churches or altars, 103. The words (in Ps. LXVI, 8) "May God, our God, bless us, may God bless us" give an indication of the divine Trinity and at the same time of the unity, 259. Tropological sense, 255. Turtledoves are called the holy doctors because they are very vocal, 260.
U "Unique" for "beloved," 157.
V Nocturnal vigils of the saints, 101, 160. The Virgin Theotokos, 230. Description of Christian life, 158; worldly life, 180. "To live" is sometimes said for "to prevail with strength," 177. The will of God is the highest rule of our life, 8. Two wills in Christ, 248. Detestation of pleasure, 90, 91, 98, 100, 102, 108, 117, 142, 151, 153, 160, 165, 170, 174, 185, 251, 257, 260, 267.
X The double sense of the verb *xeniein*, to be amazed and to be a stranger. Cyril, 237, and the old Itala Latin follow the former sense in 1 Peter IV, 12. Fragment of Xenocrates from his lost book *Arithgnomon*, 272.
Z What kind of zeal of God there is, 273.
ORDER OF THINGS CONTAINED IN THIS VOLUME
ST. CYRIL OF ALEXANDRIA, ARCHBISHOP. GLAPHYRA. On Genesis. 9 On Exodus. 385 On Leviticus. 539 On Numbers. 589 On Deuteronomy. 643
SUPPLEMENT TO VOL. I OF THE EDITION OF JOHANNES AUBERTUS, ADDED BY THE EDITOR OF THE PATROLOGIA. Fragments on the books of Kings. 679 Explanation on the Psalms. 717 Fragments on the Canticle of Moses. 1275 On Proverbs. 1277 On the Canticle of Canticles. ibid. Varieties of Readings in the Glaphyra. 1294
END OF THE SIXTY-NINTH VOLUME. Paris. — From the Press of J.-P. MIGNE.