Amphilochius, Bishop of Side

CIRCA MEDIUM SÆCULUM.

AMPHILOCHIUS OF SIDE, BISHOP.

NOTITIA.

Amphilochius of Side was famous in the fifth century. To him, Sisinnius of Constantinople and his synod wrote in the year 426, just as they did to Benerianus (otherwise known as Valerianus) and the other prelates of both Pamphilias, concerning the Massalians; Photius recites the address of these letters in his *Bibliotheca*, codex 52. Mention of these is also made in the first general synod of Ephesus, col. 809. Furthermore, Amphilochius of Side attended that same first general synod of Ephesus, in which he gave judgment against Nestorius and confirmed the Catholic faith. In the year 449, at the spurious second synod of Ephesus, he yielded everything to the desires of the impious Dioscorus. However, he seemed to rectify this evil deed two years later at the Council of Chalcedon, consenting by his vote to the deposition and condemnation of Dioscorus; but he also subscribed to the decrees ratified by the synod, particularly in the sixth action. For although his name is absent from the Greek records of the subscriptions, as is the case with many others, it is nevertheless read in the Latin copies of them: "I, Amphilochius, Bishop of Side, defining, have subscribed." In the year 457, Emperor Leo sent sacred letters to him, just as he did to other metropolitans, seeking their opinion regarding the murder of St. Proterius of Alexandria and the authority of the Council of Chalcedon, addressed "to the most reverend Amphilochius, Bishop of Side." Evagrius, in *Ecclesiastical History*, book 2, chapter 3, says that he alone of all responded to the Emperor such that, while he condemned the crime of the murder of Proterius, he nevertheless would not admit the Council of Chalcedon. Eulogius of Alexandria, however, in Photius, codex 299, bears witness that subsequently he embraced the definition of the council once more.

FRAGMENTUM.

Amphilochius of Side, whom they say was the only one to have acted with an intrepid spirit, in a letter written against the synod to Emperor Leo. They will take refuge with certain teachers who have preached two natures.

Analytical Index to the Letters and Homilies of St. Cyril.

A Abel and Cain, different offering, B, 116. Abraham’s way of life, B, 47. Abraham’s history explained through allegory, B, 50 et seq. Abraham’s sacrifice, B, 55. The promise made to Abraham, whom it reached, B, 51. The faithful adopt Abraham as their father, B, 53. From where Abraham originated, B, 37. Abraham’s love for his only son is kindled by God, B, 55. The method of delineating the history of Abraham, A, 131.

ANALYTICAL INDEX TO THE EPISTLES AND HOMILIES OF ST. CYRIL.

Acacius, bishop of Beroea, A, 152. Achab ruled over the ten tribes, B, 307. Adam is the one author of our race, B, 86. Adam rendered nature subject to the curse and to death, B, 325. Adam as weak flesh, B, 398. A comparison of Adam with him who lived among the barbarians, B, 115. What adolescence is, B, 37. That true worshippers ought to be holy, B, 262. The second coming and the departure of the soul, B, 404. The tyrant of the Egyptians is a type of the devil, B, 135. We interpret Egypt as darkness, B, 50. What the enigmatic struggle of Jacob is, B, 332. Youthful age and raw wisdom, B, 395. Hagar the Egyptian, Sarah’s handmaid, B, 48. The knowledge of God is the basis of all good things, B, 163. What the lamb sacrificed by the Israelites signifies, B, 293. What the matter is concerning the lamb sacrificed at the left side of the altar which faces the north, B, 281. Amalec fights against Israel and is defeated by God, B, 262 et seq. Ammon, king of the Israelites, B, 414. What the love of glory does, A, 192. A testimony of love, A, 32. The history of Ananias, Azarias, and Misael, B, 365. The furnace as a figure of the Church, B, 365. An angel accompanied Ananias in the furnace and tempered the force of the flame, B, 240. Anastasius, presbyter, A, 32. Anathematisms, A, 76, 77. The vice of a double-minded soul is an intolerable disease, B, 163. The soul is more excellent than the body and therefore more in need of care, B, 237. What the little bee denotes, B, 213. Apollinarius’s opinion, B, 551. The errors of Apollinarius objected to the blessed Cyril, A, 136. Note on the error of Apollinarius fixed upon the books of B. Cyril, A, 159. Those free from heresy are proven, A, 113. Apollinarius of Laodicea, A, 63. The Eastern bishops composed an apology so that they might prove themselves free from the Nestorian heresy, A, 113. Apostasy as the height of wickedness, B, 144. That the twelve stones placed on the breast of the high priest signified the apostles, A, 183. The two middle ones, however, signified the manifestation and the truth, that is, Christ, A, 183. Water is a symbol of life, but earth of the flesh, B, 213. What turning a plow into a sword, or a sickle into a spear, signifies, B, 200. A description of trees, B, 178, 179. That Noah’s ark was a figure of the holy baptism, B, 346. What the ark was bringing forth, B, 39. Aristolaus the notary, why he was sent to John of Antioch, A, 100. The Arian madness, B, 398. The disease of Arius, B, 336. Asses to music, B, 36. Astrology as ruinous, mendacious, etc., B, 193. The writings attributed to Athanasius to Epictetus, bishop of the Corinthians, are adulterated, A, 120. Athanasius was punished with exile, A, 93. He trampled upon the doctrine of Arius, A, 93. Athanasius’s letter is adulterated, A, 140. Athanasius as moderator of the Church of Alexandria, A, 3. His testimony for the Virgin Theotokos, A, 4.

B Babylon was tended but not healed, A, 206. The three Babylonian children escaped the fire without harm, B, 8. The Babylonian tyrant’s pride and arrogance, B, 363. The grace of baptism repels the insults of Satan, A, 157. Captured by barbarians, he put on barbarism, B, 113. That a barbarian ought not to be accused of having violated the law, B, 148. Bosor, what it signifies, A, 129.

C Ceremonies and ornaments of the Jews, B, 40. Cain as fratricide, B, 87. Soldiers of the count Candidianus called by Nestorius to the defense against the legates of the holy synod of Ephesus, A, 85. What the names "lord" and "emissary" imposed upon the goats signify, A, 124. Wrestling contests, B, 33. What the cessation of the Sabbath indicates, B, 77. The power of charity and how many good things it provides for us, B, 95. A comparison of Christ to painters, B, 310. A comparison of Christ with the sun and a tree, B, 399. A comparison of Christ with gems, B, 227. A comparison of Christ with a man announcing peace, B, 179. A comparison of Christ’s faithful with their antagonists, B, 82. The mystery of Christ delineated in two goats and two sparrows, A, 129. To whom the name of Christ is suitable, A, 6. Who is like Christ, B, 133. There is a distinction between Christ and Emmanuel, A, 7. That Christ was called by the Jews a Samaritan, a glutton, a wine-drinker, a bastard, and the son of a carpenter, B, 340. That Christ invisibly presided over the holy synod of Nicaea, A, 175. How Christ’s progress in wisdom is to be understood, B, 230. Christ has two nativities, B, 399. Christ as the son of David according to the flesh, but according to his divinity the Lord, from Nestorius, A, 28. Christ is called the end of the law and the prophets, B, 370. Christ is the beginning of human nature, the gate and the way, B, 197. Christ as the end of the prophets, B, 72. Christ is called a holy man, A, 184. And why, A, 184. Christ as only-begotten and first-born in a different sense, B, 103. A comparison of Christians with farmers and merchants, B, 236. A symbol of what other thing circumcision is, B, 73. In what the power of circumcision consists, B, 73. What kind of circumcision was practiced among the Jews, B, 70. When spiritual circumcision ought to be performed, B, 387. The glorying in circumcision shall be considered as nothing, B, 72. Injuries of the clergy against priests, A, 208. The keys of the kingdom of heaven were the reward of the orthodox faith, B, 103. Who Coelestinus is, B, 584. What the structure of the heavens is, B, 64. The duty of preaching is joined with fear, B, 4. The confession of the Eastern bishops, A, 103, 106. The bitter offspring of contempt for God is born from lack of courage, B, 98. What an admirable manner of life is, B, 190. Whether the body of Christ born from the Virgin was brought from heaven, A, 106. What the body of Christ was like, A, 139. How the body of Christ descended from heaven, 36. What the riches of Croesus are, B, 119. A cross called a sign against which there is contradiction, B, 390. Cyril handed over to custody, A, 91, 92.

D Demons as Ethiopians, B, 405. Demons feared the power of Christ, B, 383. One addicted to the service of demons is contumelious toward God, B, 121. The lamentations of the damned, B, 409. That Christ is called by the name of David, B, 209. The mode of defining, B, 175. A comparison of God with farmers, 20. God compared with the master of the wrestling school, B, 123. Praises of the Virgin Theotokos, B, 355. To go to meet the devil’s frauds as if they were the incursions of barbarians, B, 162. What a didrachma or a stater is, B, 181. What spiritual love is, A, 94. Diodorus, an opponent of the Holy Spirit, A, 135. His heresy, A, 135. Nestorius was his disciple, A, 135. What a disciple of the Savior ought to be, B, 148. What the mode of the dispensation is, B, 221. The mystery of the dispensation, A, 180. A discussion about divine precepts is useful, B, 161. A rich man is vexed by a care heavier than others, B, 321. He usurps the voices of poverty, B, 321. A description of the rich man’s clothes, furniture, and servants, B, 150. How the beauty of divine benevolence is corrupted, B, 196. A comparison of the divine light with a solar ray, B. [348]. [A comparison of the] Lord of truth, B, 179. The duty of leaders when a fight is imminent, B, 187.

E A comparison of the drunkard and the voluptuary, B, 11. What the trumpet of the Church is, B, 6. Eliakim, son of Helcias, clothed in Sobna’s robe, 98. Emmanuel as one from both natures, B, 231. The joy of the Ephesians for the deposition of Nestorius, A, 79. What the city of Ephesus is, B, 375. What the goal of bishops ought to be, A, 99. Eudoxius, a follower of the impiety of Arius, was not opposed to the apostles, A, 203. The evangelist is called a great and most brilliant star, B, 351. To whom the words of the self-emptying are to be attributed, A, 73. Experience as a teacher of things, B, 158.

F Famine as a wild beast, B, 89. What fate does, B, 65. Happiness is burdensome to the unwise, B, 11. A mutual conjunction of different wild beasts, B, 86, etc. What clothing is and what it ought to be on festival days,

B, 335. What those who celebrate a festival should do, B, 45. The integrity of faith must shine with the glory of an honest life, A, 174. The symbol of faith, A, 5. Faith is the door of the Lord, B, 344. Faith is a salutary thing, B, 338. Our faith would be in vain if God had not risen, A, 18. Faith is like a pearl, A, 37. What faith ought to be, A, 2. The Son is the right hand and arm of God, B, 312. That forms created by God are free from vice, B, 70. What evil befell the fornicators, B, 9. Fraud and deceit are most iniquitous things, and betray themselves, B, 117.

G The generation of Christ is ineffable, A, 188. The generation of Christ called into question, A, 41. The Greeks are wise only by tongue, B, 36. The Greeks seem to be nothing else but asses, B, 36. The darkness of ignorance has occupied the minds of the Greeks, B, 65. The madness of the Greeks, B, 14. A very elegant description of a predator, B, 97.

H God has demolished heresy, A, 88. Heretics enter as if they were lawmakers, A, 170. A comparison of heretics with physicians, A, 159. The scope of heretics, B, 35. Hamadryads and Orcades nymphs invoked by the Jews, B, 12. What a gathering of weeks is, B, 327. Hebron signifies anointing, B, 283. What the heavenly Jerusalem is, B, 111. Hiram, King of Tyre, [was] an alien, B, 284. That the whole man is signified by the Scripture through the flesh, A, 181. The inventions of human thoughts rely on conjecture rather than on truth, B, 194. The custom of the human mind, B, 10. The manner of the humanization [of the Word], A, 137. The most desirable time of the assumed humanity, B, 178.

I Idolaters contend with beasts in stupidity, B, 63. The kind of idols is manifold, B, 179. The nature of the discord between the Edomites and the Israelites, and whence it arose, B, 155. Sloth is the cause of exile, B, 313. What fire is, B, 176. Ignorance expressed in the ass, B, 57. A comparison of emperors with God, B, 324. A comparison of the impious with besieged cities, B, 145. The scope of the mystery of the Incarnation, B, 106. How the indivisible is to be understood, A, 145. Inertia is an enemy to the best actions, B, 337. A description of the underworld, B, 409, 421. The unbegotten is like the begotten, B, 174. The history of Isaac designates the mystery of the Savior, B, 56. The person of Isaac prefigured Christ, B, 52. Isaiah, son of Amos, B, 383. Israel despoiled of the honor of ancient liberty, B, 130. What Israel was like, B, 311. Israelites made idolaters, B, 76. The famine of the Israelites, B, 153. The liberation of the Israelites is the cause of the feast of Unleavened Bread, B, 327. The torments and crimes of Ixion and Sisyphus, B, 67.

J Jeconiah, son of Saphac, who he is, B, 121. Jeconiah rejected and not to be reckoned with the prophets David and Samuel, A, 208. What those who fast ought to be like, B, 271. Praises of fasting, B, 263. Many fruits of fasting, B, 8. The purest kind of fasting, B, 59. The law of fasting persuades one to declare war on the flesh, B, 114. The reward of fasting, B, 240. The manner of fasting, B, 240. Fasting opened a way to God for Moses, B, 8. Fasting is the fountain of all good things, B, 143. Fasting is a simulation of the angelic life, B, 8. It fosters temperance, B, 8. The principle of continence, B, 8. The abolition of lasciviousness and lust, B, 8. Fasting is a splendid garment for pious men, B, 93. Fasting is as it were the parent of purity, B, 129. In what fasting consists, B, 8. Fasting is to be admitted instead of the delights of banquets, B, 8. Purest fasting, from which all virtues are generated, B, 82. How pure fasting ought to be done, B, 16. What fasting ought to be like, B, 266. Fasting made John the Baptist the man that he was, B, 7. Jesus Christ is called David, B, 282. Jesus is a new name, and when it was imposed, A, 120. Who are called Jesus and Christ, B, 101. John, not yet born, leaped at the voice of God, A, 4.

1520 Praises of the Apostle John, B, 380. What the letters sent to John of Antioch by the king contained, A, 155. Jonah thinking of the whale roused against him, B, 3. Jews obeying the command of the devil, B, 103. Jews descended from one of the sons of Jacob, B, 52. Jews made idolaters, punished, and repent, B, 241. Jews infamous for their impiety, B, 10. Why the Jews are foolish and senseless, B, 46. Comparison of the Jews with the ungrateful, B, 54. The mind of the Jews is full of uncleanness, B, 11. Final judgment, B, 409. Comparison of a just man with a war horse, B, 107. What good justice is, B, 321. Comparison of young men with tender trees, B, 112.

L Wild lettuces, a type of those who bring trouble to minds, B, 219. Description of the miseries of Lazarus, B, 150. Lazarus the beggar, B, 149. The leper is excluded from the camps by the law, A, 128. The law delineating the mystery of Christ, A, 130. The law was an index of sin, B, 339. The law was, as it were, a metamorphosis of piety, B, 339. The law is implanted in the members of our body, B, 61. What the law of nature teaches, B, 7. What the law of sin is, A, 138. The law leads us to the truth through enigmas, B, 199. The law obtains its fullness in charity, B, 95. When the law lay fallen, B, 39. The law is like a Lydian stone, B, 255. The old law only had a shadow of future goods, B, 108. The law is a shadow and bears the image of truth, B, 186. Games and their authors, B, 5. Luxury is the worst of evils, B, 147. The luxury of dishes is damnable, B, 9.

M By the name of pearls the oracles of the Holy Spirit are understood, B, 58. Praises of the Blessed Virgin Mary, B, 380 et seq. What Martha and Mary signify, B, 594. What the advent of Christ is like, B, 393. Who distinguish between the masculine and feminine genders, B, 330. The male is a type of fortitude, B, 136. The zeal of Maximus the deacon and archimandrite, A, 197. Honey is a symbol of pleasure, B, 21. Merchants and farmers are compared to candidates for glory, B, 211. Who the hireling is and what he is like, B, 124. Whom we call a "metabaten" (one who changes), B, 123. Those who love the miner's art, B, 339. Description of a soldier of Christ, B, 144. A miracle has the power to reconcile faith, B, 214. Works of mercy, B, 168. They ought to be directed toward fasting, B, 168. Moabites and Midianites, and other nations, most hostile to the Jews, B, 199. Christian modesty is powerful beyond anything, A, 21. Why Moses and Elijah were present at the Transfiguration, B, 368. Moses called to Mount Sinai, B, 9. Moses performs miracles, A, 15. Moses, the high priest of sacred things, B, 3. The mystery of the dispensation was opened to Moses, B, 230. And how, B, 230. Moses, with a veil placed over his face, spoke to the children of Israel, A, 124.

N Who Nathanael is, B, 283. Divine nature is the queen of all, B, 179. Comparison of the divine nature with the sun, B, 205. He himself says an old saying, B, 205. Description of human nature, B, 50. The nature of man is prone to sin, B, 36. No one can behold the divine nature with his eyes, B, 139. How the nature of the Father, Son, and Holy Spirit is signified, B, 145. The new moon is a type of the new age, B, 215. The blasphemous mouth of Nestorius was stopped, A, 89. The crimes of Nestorius, A, 68. Nestorian dogmas [are] cold, useless, and animal-like, A, 79. The unworthy deed of Nestorius, A, 85. The arrogance of Nestorius, A, 34. The wicked voice of Nestorius, A, 84. That Nestorius, being completely impious, ought to experience the severity of the laws, A, 84. Nestorius is deposed from his magisterium, A, 81. A wolf is called by the name of pastor, A, 81. Nestorius condemned for heresy by Celestine, A, 66. Nestorius condemned and deposed, A, 79. Why Nestorius was an enemy to Cyril, A, 38. Nestorius most openly speaks of two Christs, A, 115. That Nestorius is a Lucifer, about whom it is written: Lucifer has fallen, A, 173. Nestorius is held as deposed by the Oriental bishops, A, 101. Maximianus is substituted for him, A, 104. Nestorius was condemned late, A, 173. The Ninevites seized upon fasting as if it were a rampart, B, 8.

Mode of oblation, what it is, B, 273. Forgetfulness is the nurse and mother of all impurity, B, 71. The eighth day signifies the coming of the Savior, B, 72. ὁμούσιος, ὁμοιούσιος, and ὁμοούσιος, how they differ, B, 417. Ecclesiastical works, B, 335. What the works of the saints are, B, 297. Eastern bishops alienated from the Nestorian heresies, A, 170. The confession of the Orientals, A, 133, 134. That Nestorius dissents from them, A, 133, 134. To a sheep is the righteous man compared, B, 51.

P Human and divine birth, B, 171. The manner of those eating the Passover, B, 217. An explanation thereof, B, 217. The mode of celebrating the Passover, B, 212. Sparrows—two clean little birds—what they denote, C, 128. Praises of Paul (B.), B, 383. Paulinus the bishop, A, 64. Paulinus and Evagrius, leaders of the Antiochene schism, A, 203. Paul of Samosata, B, 398. Paul of Tarsus, B, 398. Whether poverty is to be praised, but riches truly to be execrated, B, 151. Poverty is a savage beast, B, 59. The manner of women is adapted to sinners, B, 136. Sin is the cause of all sickness, B, 300. The son of perdition is the only one lost, A, 175. The words of Peter (B.) to Christ washing his feet, B, 376. Those of Christ to him, B, 376. Pharaoh shadowed forth the ferocity of the devil, B, 328. Pharaoh signifies Satan, B, 132. Pharaoh rashly resisted God, B, 131. The proud prayer of the Pharisee, B, 11. Comparison of the artificers of piety with painters, B, 322. The reward of pious men, B, 6. What poets and the leaders of discipline think, B, 67. The office of preaching is of no light fear, B, 3. What the office of preaching is, A, 128. What is commanded to those who administer it, A, 128. Sacred preaching is a trumpet, B, 258. Preaching is called a spiritual trumpet, B, 200. Preachers are luminaries and light-bringers, A, 173. Prayer is to be joined to fasting, B, 240. Traitors are no less hateful than the gates of the underworld, from Homer, B, 117. The promises which were shown in Isaac, in whose deeds they were realized, B, 55. What the prophets did, B, 194. Whether the purification which is to be done by us is bodily or spiritual, B, 305.

Q Comparison of quietude with vines, B, 9.

R That kings of the earth have the heavenly king as an ally, A, 173. The will of the King is the fountain of honor and glory, B, 165. The care of kings concerning heavenly business, A, 173.

S What Sabaoth signifies, B, 167. That the Sabbatism is called the rest of the saints, B, 78. That created things do not cease on the Sabbath, B, 75. How the Sabbath is to be kept, B, 74. Priests receive the charge of the peoples, B, 269. Solomon imposes the person of any heresy whatsoever upon the impudent woman, A, 97. Solomon, the herald of the King of kings, B, 371. Salt is a symbol of prudence, B, 21. A friendly greeting is sweet to brothers, A, 105. Of what efficacy are the greetings of friends, A, 121. Christ was called a Samaritan by the Jews, B, 100. Samaritan women, with famine pressing, did not even spare their children, B, 308. Samuel sanctifies on behalf of the Jews, B, 242. A description of holy men, B, 413. The discrimination of saints and masters explored through antitheses, B, 410. Praises of the holy Fathers, B, 375. Wise men of the world, B, 5. What the wisdom of God is and what quality it has, B, 70. Comparison of wisdom with a banquet, B, 45. The false wisdom of the world subserves the nobility of the children of God, B, 51. The wisdom of the world is a thorny woman, B, 50. 1523 Sara, to whom she was united, B, 48. Sara's senses toward her spouse, B, 48. God took pity on Sara, B, 49. The narrative of Sara is accommodated to the Savior, B, 49. The fall of Satan, what it is, B, 166. Satan is the inventor of sin, B, 528. Satan is a filthy, foully trampled, and impious beast, B, 548. Satan is a vehement adversary, B, 150. Saul, the king given in anger, B, 232. That to enter the stage with unwashed feet was a crime, B, 107. The feast of Tabernacles, B, 327. The vices of the five senses, B, 406. Divine discourse is a banquet for the mind, B, 219. Ecclesiastical discourse is called a banquet, B, 222. The account to be rendered for attentive silence, A, 20. Simeon (B.) the prophet, B, 388. The stadium of piety, B, 35. The mode of punishment contends with the magnitude of the crimes, B, 14. Pride and the proud man, who he is, B, 190. Exposition of the Nicene Creed, A, 177. What the force of the Nicene Creed is, A, 176. That it was objected against Cyril that he received a new Creed, A, 112. The synagogue of the Jews overturned from its foundations, B, 140.

T The construction of the ancient Tabernacle, what it showed, B, 216. Description of the Tabernacle, B, 342. That the Tabernacle was double, B, 216. The inner Tabernacle called the Holy of Holies, B, 216. The punishment and crime of Tantalus, B, 66. The opportunity of time is pleasing to all and necessary for useful things, B, 93. That the time of each thing ought to be proper and its own, B, 43. What the spiritual theatre is, B, 60. How the books of Theodore of Mopsuestia were anathematized, A, 200. The blasphemy of Theodore, A, 198. Theodore, the father of Nestorius's perfidy, A, 198. The punishment and crime of Tityus, B, 67. Nestorius became a theatre of tragedy to the world, B, 584. The history of the Transfiguration, B, 367. The trumpet signifies a great and powerful voice, B, 342. The sound of trumpets showed the use of preaching, B, 187. The signification of the turtle dove and the dove, B, 387.

U Anointing is not enough, so that the anointed may be equal in power with God, A, 11. Why the Only-Begotten was made the first-born, B, 353. The union of natures in Christ, A, 9. Unity. Concerning the unity of Christ, A, 71. The hoopoe is an impure bird, B, 137. What the administration of the greatest cities ought to be, A, 202. They are compared to a stormy sea, A, 202. Uriah the priest, B, 229. That married men become clerics and priests, and how, A, 211.

V The Word of God is divided by many spaces from human nature, B, 4. The Word of God is impassible, A, 164. A very elegant description of spring, B, 312. Another description of spring, B, 336. That truth is exposed to calumnies but is not overcome by falsehood, A, 127. They adulterate the force of the truth who think that [Christ is] a deified man, A, 161. A description of the vernal time, B, 109. The commendation of those in bonds, B, 43. What Moses' rod turned into a serpent signifies, B, 28. That Eastern and Western bishops have professed the Virgin to be the God-bearer (Theotokos), A, 30. That the Virgin is called the God-bearer by us with the best right, A, 13. Whether the Virgin existed as the mother of the divinity, A, 8. The Blessed Virgin has been called the God-bearer by many holy Fathers, A, 41. The glory of virtues is a splendid garment, B, 188. The way of virtue, what it is and what its quality, B, 219. The entry of life is equal for the rich and the poor, B, 151. A more relaxed mode of life, B, 24. What the offered calf signifies, B, 273. How diverse voices in Christ are to be received, A, 116, 117. The lust of pleasure caused the disease of idolatry, B, 118.

X Xystus, bishop of the great city of Rome, A, 157.