Way to the Father, 479. Use of sacrifices, 719.
[D1281] INDEX TO VOLUME III OF THEOPHYLACT.
To suffer from vile and abject persons is most difficult, 616. Vengeance is to be left to God, 93. Why much wine should not be used, 568. Commendation of virginity, 164. How the virtue of ancestors reflects upon us, 594. The form and grace of virtue, 86. The operations of virtue are weapons of light, 97. Life is not evil, but the abuse of it, 434. Present life is night, 97. Life is a good thing, 444. In what sensible life consists, 593. In what spiritual life consists, ibid. Which is called the book of life, 454. Whence purity of life is to be known, 457. From an impure life come perverse dogmas, 557. The tyranny of vices which possesses a man in his senses, 135. The difference of those called, 3. What it is to live according to the flesh, 57. Natural pleasure is sweeter, 14. The freedom of our will excellently explained, 605. How God has need of our will, 70. Those who sin voluntarily, according to the Apostle, are those who remain in sin without repentance; and thus for them no sacrifice remains, 726.
Z Zeal is good, 559.
INDEX TO THE THIRD VOLUME
Among us, from column 405 of volume III up to column 558 of volume IV.A Abraham as an image of righteousness by faith alone, and of righteousness from works, 334. The savage customs of the Acridenes, 559. On what the book of the Acts of the Apostles chiefly treats, 3. The addition of the particle *filioque* in the Creed is the greatest error of the Latins according to Theophylact, 514. How Christ is called an Advocate to the Father, 408. What the slaughter of the Egyptians by Moses signified, 225. Afflictions for the faith are not to be counted among evils, 369. Afflictions increase charity and compunction, 331. On what grounds Agrippa was called king, 172. Praises of Alexios Komnenos, 549. Notable fortitude, 550. Faculty of speech, 552. Pre-eminent clemency, 554. Peculiar prudence, 556. Temperance and modesty, 557. The excellent gifts of his mother and brother, ibid. Ambition and the love of precedence made the Pharisees [what they were], 326. What it is to walk in Scripture, 437. Whether Paul knew that Ananias was the high priest, 229, 290. What it is to anathematize and what an anathema is, 501. Each one has an angel with him, 103. Why Christ is called the cornerstone, 560. How the Antichrist is already in the world, 423. There are many antichrists, 414. Why they went out from the disciples of the Lord, 513. Why Antioch became a principal see, 98. Who Apollo is, 142. The Apostles were greater than John the Baptist, 142. The Apostles and evangelists handed down many things by word of mouth alone, 2. Why they spoke much of Christ, but little of his divinity, ibid. Aratus’ saying regarding Zeus, 137. The Artemite heretics, 28. Why the Athenians erected an altar to an unknown God, 135. The Latins should not be held harshly in the matter of unleavened bread and fasts, 525.
B Corporeal baptism is not to be neglected, 237. Baptism, the cross, and the resurrection attest the divine Sonship of Jesus, 430. The mystical significance of baptism by water, 95, 240. By whom baptism is bestowed, 373. What it means to be baptized, 10. What it means to be baptized in the name of Christ, 33. No one is perfectly blessed in this life, 571. How God alone is good, 251. The total impurity of the Borborites according to Epiphanius, 449. Boris, the first Christian king of the Bulgarians, 501. The customs of the Bulgarians in Theophylact's age, 503.
C Why Moses was ordered to remove his sandals, 227. How it was permitted for the apostles to have sandals and two tunics, 253. What the other cheek is, 148. Why the flesh of Christ did not see corruption, 201. Whence charity toward God is chiefly recognized, 489. How perfect charity casts out fear, 427. With charity removed, the observance of the remaining commandments profits nothing for salvation, 331. Afflictions are an increase of charity and compunction, 32. The law of charity toward one's neighbor is prescribed even for the Gentiles, 410. Christ raised himself from the dead, 29. Why he ate after the resurrection, 7. Whether he ever cursed, 574. He is called the judge of the living and the dead, 574. According to Theophylact, he celebrated the Passover at the time prescribed by the law and instituted the eucharistic mystery in unleavened bread, 519. Cinamon, a fervent Christian, captive of Crubus, prince of the Bulgarians, 497. Cinamon’s response to Ombritagus, son of Crubus, 498. Cinamon is cast into a prison of iron for the faith, 498. He leads Enrabotus, son of Ombritagus, to the faith, 499. Why circumcision was commanded to Abraham, 62, 223. One circumcision is carnal, another spiritual, 266. A lame man is healed by the holy martyrs, 509. How God will create a new heaven and a new earth, 400. An edict of the Commentariensis against the Christians, 487. Confession of sins is necessary for the faithful, 145. The effect of the confession of sins, 407. The ruse of Constantius Chlorus for distinguishing upright Christians, 478. Who the sons of this same Constantius were, 479. The excellent gifts of Constantine Porphyrogenitus, 531. The nobility and supreme piety of his mother, 533. How the Emperor Constantine was brought to the Christian faith, 480. He triumphs first over paganism, then over Arianism, 481. According to Theophylact, those things considered by the Photians as errors of the Latins are merely customs, 525. What kind of love of contention is, 521. What the works of Cornelius were before the faith, 214. Creation is twofold, 471. Crubus, prince of the Bulgarians, 497. The cross of Christ is to be celebrated with praises and adored, 460. Why it is proposed for public adoration (in the Greek Church) in the middle of the time of the Fasts, 460. It performed the office of mediator for us to the Father, 461. It brought us victory and salvation, 462. It is a paradise, 463. What its height, breadth, and depth are, ibid. It is an armor of good will, from the contemplation and adoration of which no one is excluded, ibid.
D Why God is said to be charity, 424. Why the devil is of such astute wickedness, 381. How the order of the diaconate was given from the beginning, 220. Whether (the seven) deacons had the power to give the Holy Spirit, 275. Why the image of Diana was called *Diopetes*, 288. The dissension between Paul and Barnabas was harmless, 271. The cause of the discord between the Latins and the Greeks, according to Theophylact, is only the addition made to the Creed of the particle *Filioque*, 523. How we can be made partakers of the divine nature, 335. Who is a man of double mind, 523.
E What the Church is, 100. How the overseers of the Church ought to conduct themselves, 523.
A Alms, from what source they are to be provided, 29. Enrabotas, son of Ombritagus, prince of the Bulgarians, receives baptism, 499. Executed by his brother Malomir for the sake of the faith, 500. Epicureans, what they thought concerning the origin of the world, 278. Epicurus’ opinion concerning the divine nature, 325. Errors of the Latins, some in need of no correction, others of moderate correction, according to Theophylact, 514. The delirium of the Euchites concerning the advent of the Lord, 397. The piety of the eunuch of Candace, queen of the Ethiopians, 76. Evangelists, why they wrote little concerning the divinity of Christ, 2. Ecstasy, what it signifies, 245. B F Festus, procurator of Judea, 53. Fate, whether it exists with respect to death, 312. Felix, governor of Caesarea, whether he knew the faith, 304. Fears, why we should fear them, 316. Faith, dead, according to James and Paul, what it is, 333. Faith or trust in prayer is clearly necessary, 322. The end of all things, what it is, 376. G The lineage of the Lord, what it is, 261. George of Alexandria, bishop, killed by the ministers of Julian, 486. Gnostics, what they said concerning the advent of the Lord, 398. The extreme impurity of the Gnostic Borborites, 449. Degrees by which we must progress, 385. The flock of Christ, how it ought to be fed, 379. C H Heretics, some who divide the Godhead, 47. He who hesitates in prayer, who he is, 322. Hellenists, who they are, 231. Herod, who sent Peter to prison, who he is, 253. Homer’s statement concerning fate, false, 312. Man is by no means evil by nature, 74. The humility of the Lord to be imitated, 326. Through true humility, glory is obtained, 380. The dropsical tumor of the Photians, 525. I Idolatry, from where it arose, 115. Fire, why the divine nature is likened to it, 226. Ignorance and sin are called darkness by Scripture, 406. The Unknown God, why an altar was so inscribed at Athens, 279. The destruction of the impious is twofold, by water and by fire, 397. Anger, why it is contrary to justice, 326. J James the Apostle, how he is the brother of the Lord, 263. — The Lenten fast, why it was instituted, 458. On what day the Greeks begin and end it, ibid. The reason for its forty-day duration, 459. The fast on the Sabbath, whether it is in agreement with the doctrine of the Fathers and Apostles, 521. John, surnamed Mark, who he is, 102. John the Apostle, why he frequently said the same things, 408. John the Evangelist, whether he is truly dead, 586. Whether he be the author of the second Epistle inscribed to him, 455. The punishment of Judas the traitor in this age, 15. The dogma of Judas the Galilean, 52. The method of the Jews in keeping the Law, of what kind it is, 100. The sects of the Jews in general, 159. The arrogance of the Jews on account of legal observances, 328. Judgment, why it begins from the house of God, 378. Julian the Apostate, what parents he had, 482. With his brother Gallus, he undertakes to build a temple to the holy martyrs, ibid. He frequents the school of Libanius, 483. He is created Caesar by Constantius, and then is hailed emperor by the soldiers, his deceitfulness, ibid. Justification does not happen without some labor, 117. Justin Martyr’s opinion concerning the cause of the devil’s wickedness, 581. Justice, what it is, 226. D L Lamps in the procession of the Virgin Mary to the temple, what they signify, 414. The delirium of the Lampetians concerning the advent of the Lord, 397. The errors of the Latins according to the Photians, 514. The errors of the Latins according to Theophylact are neither many nor sufficient for rending the Churches, 513. The ignorance of the Libethrians, 568. The books of the Acts of the Apostles, their utility, 1. Tongue, it is not indomitable, 336, 338. Letters of charity are an ascent to God, 561. A leper is cleansed by the holy martyrs, 510. The nature of a place does not make men better or worse, 66. The virtue of the evangelists, from where it is especially made manifest, 2. His modesty in writing, 4. M Malomir, prince of the Bulgarians, 498. The hand of Peter, one of the XV martyrs, a miracle, 591. The commands of God, why they are by no means burdensome, 429. Mark, how he is the son of Peter, 382. Marcus Arethusius sustains many torments for the faith, 484. The Virgin Mary conceived without pleasure and gave birth without pain, 401. Why she was presented in the temple, 472. How she was led out of the house, ibid. She entered the Holy of Holies, why, how life is to be cultivated, 475. Maria Augusta, her nobility and piety, 533. Mercy and liberality, 534. Study and erudition, 536. Fifteen martyrs under Emperor Julian the Apostate, 477. Their names and dignities, 449. Their prolix response to the judges at Thessalonica, 491. The day of their martyrdom, 495. The place of burial, 496. The translation of their same bodies to Bragalinizam, 503. Remarkable miracles, 506. The utility of mercy toward the poor, 332. Moloch, the idol, what it is, 227. Monasteries and other churches, those leaving them without the permission of their bishops cannot be received without peril, 636. How the dead were evangelized, 375. Moses, killing the Egyptian, whether he was guilty of homicide, 225. The friendship of the world is enmity toward God, 341. The world, why God did not make it firm and stable from the beginning, 398. The mute man is healed by the holy martyrs, 510. N Two natures in Christ, it is demonstrated, 584. Neocorus, who he is, 28. The delirium of Nestorius concerning Christ, 40. The Nicolaitan heretics, how perverse they are, 390. The impurity of the Nicolaitans and Valentinians, 447. Nothing happens to us without the will of God, 571. The name of the Son of God, what it signifies, 432. The name of the Lord, how it is to be invoked, 199. The last hour, how it exists now, 433. Clouds, why they received the Lord as He went into heaven, 12. None of the alleged errors of the Latins, according to Theophylact, pertains to the head of the faith itself, 513. O Ombritagus, prince of the Bulgarians, 497. The one praying, why he does not always obtain what he asks for, 340. Prayer without faith or trust is useless, 322. The prayer of a just man for another, when it is effective, 148. Oriental Christians during the paschal season do not bend their knees, 19. P Parents of Mary, how they conducted themselves in barrenness, 451. How grateful they were after receiving offspring, ibid. Patience is not properly spoken of regarding God, but long-suffering, 743. The dissension of Paul and Barnabas, of what kind it was, 271. Paul, why he called Christ only a man at Athens, 3. Why he changed his name, 106. Why he circumcised Timothy, 125. The character of his doctrine, what it is, 290. Sin alienates the guardian angel, 107. Sin unto death, what it is, 432. The cause of the perdition of men is in no way God, 360. Persons in God, several, 27. Peter, the leader of the Apostles, 15. Why he did not give Ananias and his wife time for repentance, 215. Peter’s moderation, 15. The sect of the Pharisees, how it was the most scrupulous, 175. Philip, who baptized the eunuch, whether he is an apostle, 233. Philosophy makes beast-like men human, 565. The Photians, out of their own love, rend the body of Christ, 522. The Phrygians, what they thought concerning the advent of the Holy Spirit, 12. The power of princes is from God, 366. The precept of charity, how it is new and old at the same time, 410. The foreskin, why it was ordered for the Jews to be circumcised, 62. The first of the Unleavened Bread, what day it is, 519. The misery of a prince who uses the good things received from God badly, 537. Secular princes who command just things are to be obeyed, 362. Profane erudition is not to be altogether despised, 291. 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