[ANNOTATIONS TO HOMILY XC]
P. 839, lin. 6, note 47. *Мὴ γὰρ θύραν κ.τ.έ.* Learned Boisius suspects the passage to be corrupt, and by conjecture he emends it: *Μὴ γὰρ θύραν ἦν ἀνατρέψαι ἕνα μόνον; μὴ γὰρ πλείους λαθεῖν;* Excellent; if the books would admit it. Savile finds nothing wrong. Truly, the word *ἦν* is not here a substitute for *δυνατὸν*, yet it is often placed thus in Chrysostom. See the Index, s.v. *εἰμί*. Montanus is excellent: *An tum aliquid latere poterat?* The sense is: Could such a matter go unnoticed by one person, or did it require that the door be torn down? The following *μὴ γὰρ* etc. – if read as stated, it fails; *num vel una latere poterat*? Is that the business, that as many as possible might be taken up? Or is that what is aimed at, that the door might be torn down?
P. 842, lin. 2, note 74. *Μάλιστα μὲν οὖν οὐκ ἐκέλευσεν* Ed. Ben. *2a*. The particle *οὖν*, which the learned man cites here, is missing in the editions and codes.
P. 843, note 85. *Dixi alios πλεονεκτεῖν habere.* Certainly Muss. and the Ben. edition have so given it. I am uncertain whether *πλεονεκτεῖν* is read in codex N. Montanus translates: *a divitiarumne abstinebis cupiditate?* which is written *πλεονεκτεῖν* [sic] from the accumulation of wealth by fraud. Rightly, for *φιλαργυρία* is one thing, and *πλεονεκτεῖν* (the dishonest pursuit of gain, when one defrauds others) is another. For *δικαιοσύνη* is not to *πλεονεκτεῖν*; page 152, *τὸν ἅρπαγα καὶ πλεονέκτην*; page 297, *καὶ οὕτω λέγω περὶ πλεονεξίας, ἀλλὰ περὶ δικαίου πλούτου τέως*. Utrumque *conjuxit* Chrysostom, tom. X, page 85, *εἰ τὴν ὑμετέραν τῶν πλεονεκτούντων καὶ κακιῶν μετῆλθον*.
Ibid., note 84. Montef. edited this thus: *Πῶς μὲν οὖν οὐ δυνατόν; Ἐγὼ γὰρ τοὐναντίον ἐρῶ πλουτοῦντα*. So one of my codes. The particle *οὖν* is missing in N, Comm., Mor., Savile: *Πῶς μὲν οὖν οὐ δυνατόν; Ἐγὼ γὰρ τοὐναντίον ἐρῶ πλουτοῦντα οὐκ ἐκ τούτων ἐπιτυχεῖν*. For *γὰρ* etc. which are absent in Reg. 694; but G expressly [has them]. Trapezuntius. The Ben. editor follows Ed. Mussipontanum, or the same interpreted. What the learned man, Trapezuntius (or rather Montanum), says, he states this expressly, and [does] another [thing]. The words of the interpreter are: *Imo vero quomodo fieri non potest? Ego enim de divite contrarium dicam.* Which agrees accurately with the Latin of Montefalcon. Indeed, if the vulgate reading is to be retained, I would prefer to distinguish the remainder thus: *'Εγὼ γὰρ τοὐναντίον ἐρῶ, πλουτοῦντα;* so that the word *πλουτοῦντα* is taken silently with those preceding, *πῶς οὖν δυνατὸν τούτων ἐπιτυχεῖν;* But since one codex G constitutes [it], *Πῶς μὲν οὖν οὐ δυνατόν;* it seemed easier to [leave] the negatives; which fact being done, and the distinction slightly changed, nothing will be lacking for the perfect sentence.
Ibid., page 9 line. *ἀγγελικοῦ]* *εὐαγγελιχοῦ* K. See note on p. 608.
Ibid., note 85. *ἀντιτιθείς*] *sic K e regione collocans Montan.* The editions print *τιθείς*. The syllable *αν* precedes.
P. 844, note 98. The word *καταδύεσθαι* is constructed with the third case in Floril. p. 176, *καὶ οὐ καταδύεται τῇ πενίᾳ, οὐδὲ ἐγκαλύπτεται, ἀλλὰ καὶ ἐγκαλλωπίζεται*.
P. 845, note 4. This double *homoeoteleuton* deceived the librarians, for others [read] *μεθ' ἡμῶν* [and] *μεθ' ἡμῶν*, for others *ὧν ἦν* [and] *ὧν ἦν* in some [codes]. Thus it is missed in the Ben. eds. Since the scribe of codex K erred, Ed. Mussipontanum printed the words *καθάπερ καὶ μετ’ ἐκεῖνον ἦν* against the translation of Montanus. A place most sincere [is] that of Savile, except that in the clause *Ἔσται γὰρ καὶ μεθ’ ἡμῶν*, [it] omitted the word *καί*.
Ibid., note 6. The words *τοῦτο γὰρ ... κατόρθωμα*, omitted by Commelino, and in Ed. Muss. and Latin Vers. [are] restored by Savile. They are in three codes and Reg. 697. Therefore, Montefalcon, mindful of the Horatian precept, let it be saved until the last page, or rather [the] half page, [due to] two gaps, [which] Savile has already long ago patched up, [was] passed over in silence.
INDEX OF WORDS, LOCUTIONS AND VARIOUS READINGS
The notation used in the following indexes is as follows: *Init.* = Beginning of the page; *a. m.* = before the middle of the page; *c. m.* = about the middle of the page; *p. m.* = after the middle of the page; *pr. f.* = near the end of the page. Quotations must be sought for between the pages.
*ἀγαθός*, *ἀγαθῶν* conf. *ἀγώνων* 242 a. m.; *c. ἀρετῶν* 44 c. m.; *c. καλῶν* 305 pr. f. *ἀγαθώτερος* 453 c. m. *ἀγαπᾶν*, seq. *ὅτι* 859 p. m. *ἀγαπητόν*, *satis est*, *bene actum videtur* 99 init. 179 c. m. al. Diog. L. x, 118, *συνουσία δὲ ὥνησε μὲν οὐδέποτε, ἀγαπητὸν δὲ, εἰ μὴ καὶ ἔβλαψεν*: h. e. *vertente Cic. Tusc.* v. 33, *ommino genus hoc voluptatum optable esse, si non obsit; prodesse nunquam*. Cf. Sturz. Lex. *Χεμωρλ.* s. v. *Sape* in h. v. *lapsi sunt Interpretes*; e. g. *Vetus* 29 init. 299 a. m. *Montef.* 417 init. *ἀγγαρεύειν* *quid sit* 258 init. *ἄγγελος* q. d. *ἀπαθής* 466 init. *de monachis* 464 c. m. bis. *ἀγγελικὴ πολιτεία* 608 pr. f. *not.* 624 pr. f. *ἀγγελικὸς*, *εὐαγ.* conf. 608 pr. f. *not.* 843 a. m. *not.* *ἄγειν*, *ἐνάγειν* conf. 548 pr. f. *ἀγελάζεσθαι* 168 p. m. *ἀγήρατος*, *ἀγήρως*, *ἀκήρατος* conf. 668 a. m. c. m. *ἄγκυρα*, *ἱερὰ* 388 init. *ἀγνωμοσύνη*, *perversitas*, *protervitas* 72 a. m. (*perperam desidia*, *Montef.* *ad loc.*) *Contrarium est* *τὸ καταπεθὲς* 608 init. *ἄγνοια* conf. *c. διάνοια* 338 p. m. *ἄγραν σοβεῖν* 172 pr. f. *not.* Cf. *Matth.* *ad Euth.* 111. 684. *ἀγριαίνειν*, -*εσθαι* 629 init. *not.* *ἀγριώτερος*, *ἀλογώτερος* 176 init. *ἀγροικικώτερος* 55 c. m. *ἀγρυπνῶν βίος* 552 pr. f. *ἄγχειν* (*καὶ ἀποπνίγειν* de duro
Index of Words, Phrases, and Variant Readings
creditore 201 p. m. 202 init. Cl. Wetsten. ad Matth. xviii. 28. οἱ ἀγχόμενοι, oppresi 658 pr. f. ἄγχειν conf. c. ἐλέγχειν 153 m. c. ἀνέχειν 214 init. ἄγχεσθαι, μάχεσθαι 452 init. ἀγωγὴ de galli cantu 805 c. m. ἀγώγιμα, merces 583 pr. f. ἀγὼν. ἀγώνων, ἀγαθῶν 242 a. m. ἀγωνία, timor 455 p. m. (ubi male Ben. concertatio) 786 a. m. ἀγωνίζεσθαι, de re 591 a. m. Cf. VIII. 214 init. ἀναχωρήσας ἀφίησιν αὐτὸ καθ’ ἑαυτὸ τὸ ἔργον ἀγωνίζεσθαι παρ’ αὐτοῖς. ἀγωνοθέτης 536 c. m. ᾄδειν, celebrare 652 c. m. 768 a. m. ἀδόμενος, διδόμ. δηλούμ. conf. 447 init. ἀδέκαστος 267 pr. f. 269 c. m. 507 init. ἀδημοσίευτος 606 c. m. ἀδιασπάστως 790 p. m. ἀδιαφορία (βρωμάτων) 508 p. m. ἀδιαφόρως conf.e. διαφόρως 508 p. m. not. 708 pr. f. c. διαφόρους 501 init. ἀδικεῖσθαι τοῦτο (al. τούτῳ) 412 c. m. not. ἀδιορίστως conf. c. ἀορίστως 269 c. m. c. ἀδιόρθωτος 774 p. m. ἀθάνατος (θάνατος) 535 init. not. ἀθλοφόρος, θαλλοφόρος 16 c. m. ἀδρόον, ἀθρόως conf. 20 a. m. 318 a. m. ἀθυμεῖν. ἀθυμήσωμεν, θαυμάσωμεν conf. 545 init. ἀθυμία conf. c. ἐπιθυμία 214 init. 583 p. m. 582 pr. f. c. ῥᾳθυμία 825 c. m. αἰ, ε, idem sonus 752 init. not. αἰδὼς πρὸς τὰ καλὰ, πο κακὰ 815 c. m. not. αἴθριος, sub dio 760 p. m. αἱμάσσειν, ἡμαγμένα χείλη, sc. fuco 365 init. αἱμορρόης 499 a. m. αἰνίττεσθαί τινα 350 p. m. not. 791 p. m. (ubi reprehendere Ge. ἀδήλως ἐλέγχειν Beis. Rectius perstringere vertas, quam cum Abresch. ad Aristen. j. 27. irridere, insultare.) αἰν. τινὶ, τινὰ conf. 695 init. αἴρειν, ἕλχειν conf. 682 init. αἴρεσθαι, vox nihili 212 c. m. not. αἱρεῖν. ἑλεῖν, capere, sibi devincere 265 a. m. 666 init. adversarium convincere 211 c. m. 522 c. m. εἷλε, εἶχε conf. 668 init. ἑλοῦσαν, ἐπέλοῦσαν conf. 726 init. not. αἱρεῖσθαι, ἀναιρεῖσθαι (κακίαν) conf. 212 c. m. not. αἰσχρός, αἴσχιστα, ἔσχατα conf. 497 p. m. 541 a. m. 595 c. m. αἰσχύνεσθαι, erubescentes inducere 221 c. m. not. αἰσχύνη, ἀσχημοσύνη conf. 778 c. m. 796 init. 802 a. m. IV. 436 pr. f. αἰχμαλωτίζειν 264 init. ἀκάθεκτος 154 c. m. 263 init. ἀκαρὴς ῥοπὴ, punctum temporis 520 a. m. ἀκαριαῖος χρόνος 180 c. m. 753 p. m. ἐν ἀκαριαίῳ 726 init. 787 a. m. ἀκατανάγκαστος 555 p. m. ἀκατάπληκτος 535 c. m. ἀκατάστατος 516 init. ἀκατέργαστος 474 a. m. X. 577 init. ἀκάτιον 726 p. m. ἀκήρατος, ἀγήρατος conf. 668 m. c. m. ἀκήρυκτος πόλεμος 175 c. m. ἀκίνδυνος. ἐξ ἀκινδύνου, ἔξω κινδύνου conf. 155 init. ἀκίχητα διώκειν 651 p. m. (ubi ἀκατάληπτα διώκειν L.) Cf. Matth. N. E. p. 21. ἀκκίζεσθαι 376 a. m. not. ἀκμάζειν, ἐνακμάζειν conf. 503 pr. f. ἀκμάζουσα ἀξίνη 152 a. m. ἀκολουθεῖν ἑαυτῷ, secum non pugnare 651 init. ἀκονὴν τὴν γλῶτταν 528 init. ἀκούειν, in re fenebri 199 a. m. not. ἀκράδαντος 609 a. m. v. l. ἄκρατον φῶς 570 p. m. 571 pr. f. ἀκροατὴς, θεατὴς conf. 508 p. m. ἀκροβατεῖν 511 c. m. ἀκρόδρυα (τὰ) 684 p. m. recentes herba Ge. arborum bacca Montef. Cf. Schweigh. ad Athen. p. 52 init. ἀκρόπολις 125 c. m. sensu metaph. 186 c. m. conf. c. μητρόπολις 634 init. not. ἀκρόχολος 450 p. m. 780 c. m. Cf. Lobeck. ad Phryn. p. 664. ἀκυτῃριάζεσθαι, de eunuchis 625 p. m. ἀκτήμων 722 init. ἀκτημοσύνη, voluntaria paupertas 10 a. m. 261 p. m. ἀκτὶν (ἡ) et αἱ ἀκτῖνες. non addito τοῦ ἡλίου, 205 init. not. ἄκυρος τινος 284 c. m. τὰ ἀκυρώτερα 771 p. m. ἀκωλύτως 590 p. m. not. ἅλας. ἁλῶν, ἄλλων conf. 501 p. m. 774 init. Vid. κοινωνεῖν. ἀλάστωρ ῥαΐζων 581 init. ἀλγεῖν τι 197 init. Edd. ἀλγεῖν πρός τινα, in aliquem incitari Ge. 765 init. ἀλεῖτα 157 init. 180 a. m. ἀλείφειν τινὰ, animum alicui addere, 192, c. m. 223 c. m. 535 p. m. seq. ἐκ 514 a. m. ἠλειμμένος, ἀληλιμμένος 729 init. ἤλειφεν, ἔλειψεν conf. 567 a. m. [Cf. IX. 570 c. m. ἐπειδὴ αὕτη μάλιστα τὸν ἀκροατὴν ἤλειφεν ἡ ἐλπίς; ubi ante Montef. edebatur εἴληφεν.] ἀληπτὸς βίος 250 p. m. 253 c. m. conf. c. ἀνεπίληπτος β. 664 pr. f. ἀλήστευτος, ἄσυλος conf. 564 init. not. ἁλίζειν 193 pr. f. ἁλίσκειν. ἁλίσκεσθαι ψεύδους (alii ψευδὴς) 594 p. m. ἁλοὺς ἐγκλήμασι, locutio suspecta 807 c. m. not. ὁ ἁλοὺς τινος 64 c. m. not. ὁ ἁλοὺς absente pronomine, 270 a. m. 676 init. 822 c. m. al.
ἀλλὰ pro ναὶ ἀλλὰ 149 c. m. not. ἀλλὰ in apodosi 93 c. m. not. 662 c. m. v. l. ἀλλὰ γὰρ 494, init. ἀλλὰ omissum ante ἄλλως 271 init. ἀλλ’ οὐχ ὁ δεῖνα, non addito οὕτως vel τοιοῦτο; 512 p. m. not. ἀλληλοπάλληλος 707 init. v. l. Cf. Matth. N. E. p. 82. ἄλλος. ἄλλοις, ἀλλήλοις conf. 484 init. ἄλλων, ἁλῶν conf. 501 p. m. 774 init. ἄλλων, πολλῶν conf. 610 p. m. ἄλλως, ἕως conf. 447 a. m. 729 p. m. ἀλλοτρίαν. τὸ ἀλλοτριωμένον, aversio 488 a. m. ἀλογία, ἀπολογία conf. 243 a. m. 259 c. m. ἄλογος. ἄλογον, animal (proprie qua rationis expers est, sed haec notio non raro negligitur) 201 a. m. 441 init. 474 a. m. 662 c. m. 676 p. m. 717 p. m. not. 808 c. m. [In hodierna Graecitate ἄλογον equum significare notum est. Sic VI. 275 p. m. εἰ δὲ βούλει δρό- μου ἀλόγων ὁρᾶν, τίνος ἕνεκεν οὐκ ἐξεύζεις τὰ ἄλογα ἐν σοὶ πάθη;] ἀλογώτερος, ἀγριώτερος conf. 176 init.
ἀλύειν, animo concidere, languere remissum esse, cessare, 255 c. m. 292 c. m. ἀλύειν πρός τι 16 init. 267 p. m. ἀμαθαίνειν 159 c. m. Cf. Ast, Lex. Plat. s. v. ἀμαξόβιος 685 p. m. ἀμάρα 582 init. not. ἐν ἀμάρᾳ καὶ βορβόρῳ III. 452 init. ἁμαρτάνειν, ἁμαρτῶν 607 a. m. v. l. ἁμαρτῶντας 717 init. v. l. Cf. var. lect. ad VI. 47 init. ἀμαύρωσις 826 init. ἀμαχος, ἀμήχανος conf. 508 pr. f. ἀμβλωθρίδιος 574 pr. f. ἀμείβειν τόπον ἐκ τόπου 571 p. m. 625 pr. f. ἀμείβειν, ἀμείβεσθαι conf. 176 init. a. m. ἀμέλει 489 init. ἀμελεῖν. ἠμελημένος, negligens 624 init. 654 pr. l. 675 p. m. ἀμύητος, nondum baptizatus 59 c. m. 146 init. not. 252 c. m. conf. c. ἀμετανόητος 750 c. m. ἀμύνεσθαι τοῖς ἴσοις 234 p. m. 238 p. m. (ubi Bois. conj. ἀμείβεσθαι). ἀμφιβάλλειν 335 pr. f. not. ἀμφίβολος 812 p. m. ἀμφιβολία 419 pr. f. ἀμφίθυρα (τὰ) aulae, vela quae ad januas appendebantur 796 init. a. m. Male de januis foribus accepit Montef. Vetus in priori loco mensas, in altero portarum velamina vertit. Adde XI. 23 p. m.
ἀμφίτερος, ἑκάτερος conf. 419 a. m. ἀν Optativum sine ἄν, interrogando 417 c. m. 507 c. m. ἀφίημάνδο 275 c. m. 419 e. m. δ’ ἂν in ὅπου δ’ ἂν et sim. 328 p. m. not.
ἀναβαίνειν, ὑπεραναβαίνειν conf. 3 a. m. not. [Adde VIII. 73 p. m. εἰ μὲν γὰρ ἀναβεβήκοιες τοῦ λαοῦ τὴν ἀσθένειαν. Sic Sav Ben et
Commelin. ἀπεραναβεβηκότες.]
ἀναβάλλεσθαι εἰς σημεῖα 486 c. m. ἀνάγειν conf. c. ἐνάγειν 63 a. m. 467 pr. f. 222 p. m. c. ἀνάπτυξιν 256 init. Pors. ad Eur. Med. 106. ἀναχθῶσιν, ἐνεχθῶσιν, ἀνενεχθῶσιν conf. 546 a. b. ἀναγεννᾶν, γεννᾶν conf. 517 a. m. 711 init. (cf. 787 p. m. v. l.) ἀναγεννηθῆναι, de Baptismo 551 a. m. ἀνάγραπτος 491 p. m. ἀναγωγή. κατ’ ἀναγωγήν, A μετὰ πολλῆς ἀναπλοῆς τῆς σαφηνείας. ἀναπνεῖν, ἀποπνεῖν 534 p. m. not. ἀναπνεῦσαι, ἀνανῆψαι 707 init. ἀναπολῆσαι, ἀναποδῖσαι 554 init. ἀνάπτειν, ἀνάγειν conf. 256 init. ἀναπτεροῦν 145 c. m. –οῦσθαι 105 c. m. 559 a. m. 444 init. in malam partem 554 init. ἀνάπλαστος de urbe, i. q. ἀνάστατος 736 pr. f. ἀναῤῥιπίζειν 156 p. m. 423 p. m. ἀναρτᾶν τι ἐπί τινα 74 a. m. –ᾶσθαι 484 c. m. not. ἄναρχος Deus 244 init. ἀνάστασις, ἔγερσις 376 c. m. not. ἀναστοιχειοῦν in elementa resolvere 181 a. m. not. reformare, renovare VIII. 80 init. ἀναστοιχεῖωσις restauratio IV. 239 pr. f. ἀναστρέφειν, ἀνατρέπειν conf. 214 pr. f. 642 pr. f. ἀναστρέφειν, ἀποσ. 718 a. m. ἀναστρέφειν, ἐπανασ. 565 a. m. ἀναστροφή, ἀνατροπή 713 init. ἀνατείνεσθαι, orationem dirigere, suspectum 185 a. m. not. ἀνατ. ἀπειλὴν 147 pr. f. ἀνατιθέναι, in acta referre 322 init. ἀνατρέπειν θύραν 150 pr. f. 839 pr. f. δωρεάν, revocare, irritum facere 616 c. m. τάξιν 212 pr. f. ἀνατρεπτικός 610 init. ἀνατρέχειν, καταφεύγειν 700 pr. f. ἀναφέρειν. ἀνήνεγκαν, ἤνεγκαν conf. 494 a. m. 593 pr. f. (cf. 584 p. m.). ἀνενεχθῶσιν, ἐνεχθῶσιν, ἀναχθῶσιν 546 a. m. ἀναφερόμενοι (ὦμοι) 232 init. ἀναφύρειν 788 a. m. c. m. ἀναχαϊτίζειν 731 pr. f. 814 init. ἀναχρωννύναι 101 a. m. ἀναχωρεῖν de Christo 180 a. m. not. 504 init. ἀναχώρησις, solitudo 568 c. m. ἀνδραγάθημα 767 a. m. ἀνδριαντοποιός 605 a. m. ἀνεγγύητος, ἀνεγγείρ. 483 c. m. ἀνελεημοσύνη, ἔλεημ. 158 init. not. ἀνελεής, an Graecum 249 a. m. not. conf. c. ἀνηλεής ibid. ἀνελεύθερος, –ον 836 a. m. ἀνενδὲς (τὸ) 372 p. m. ἀνενέργητος 223 a. m. ἀνέπαφος, de virgine 58 init. 77 init. (–ᾄθορος Ruhnk. ad Tim. p. 133). de thesauro 166 c. m. ἀνεπαίσθητος, ἀναίσθ. 530 c. m. ἀνεπίληπτος, ἄληπτος 664 pr. f. 176 c. m. etc. cf. Lexica N. F. ἄνεσις, ἀντίδοσις conf. 401 init. ἄνεσις βίος 174 c. m. ἀνέχειν, sustentare animum 133 c. m. retinere iram 712 init. coercere 214 init. (ubi Edd. ἄγχωμεν : B codices ἄγχειν, ἀνέχειν aut ἐπέχειν habent. Vetus reprimere: Arm. admonere, castigare.) ἀνάγωγος: Edd. vitiose 500 a. m. ἀνέχεσθαι ποιεῖ (alii ποιεῖν 296 pr. f.) τι 272 pr. f. 422 init. al. οὐκ ἀνέχεσθαί τινος, non curare 762 init. not. ἀνέχεσθαι, ἀντέχεσθαι: conf. 612 a. m. 701 init. ἀνηλεής, ἀνελεής conf. 249 a. m. not. ἀνήνυτος, ἀδύνατος conf. 107 a. m. ἄνθος, oris color 395 p. m. ἀνθῶν, gen. pl. 765 pr. f. Alio loco 275 c. m. codices fluctuant inter ἀνθῶν et ἀνθέων. ἀνθρωπάρεσκος 700 a. m. ἄνθρωπος conf. c. οὐρανός, ναῦς, ἄνω, πρῶτος 179 p. m. not. ἀνθρώπων, ἀνδρῶν conf. 809 a. m. ἀνθρώποις, ἀνδράσι conf. 698 p. m. not. ἄνθρωποι, πολλοί conf. 744 a. m. ἀνθυποστρέφειν, ἀνθυποφέρειν 597 a. m. not. ἀνία, ἄνοια, ἐπάθεια 510 a. m. not. ἀνιέναι, de feris 605 p. m. not. ἀνεῖται, ἄνεσις: conf. ibid. ἀνίῃσι, ἀνίησι 651 init. ἀνειμένος καὶ φαιδρός 419 c. m. ἀνίλεως, vox nihili 249 a. m. not. [1. 721 p. m. ἀναισχύντως καὶ ἀνίλεως (sic). Lege ἀνηλεῶς.] ἀνιμᾶσθαι, metaph. pro ἀνακτᾶσθαι 585 a. m. ἀνιστάναι. ἀναστῆναι, de statua 556 init. not. ἀν.στῃσι, ἀνίησι conf. 631 init. ἀνιστόρητον (τὸ) τῶν τόπων 780 p. m. ἀνοηταίνειν 361 init. ἀνόητος, ἀνόητος conf. 554 init. 425 p. m. 598 a. m. 748 init. 800 c. m. Cf. 1 Tim. vi. 9. ἄνοια conf. c. ἀπόνοια 619 pr. f. 689 init. c. ἀνομία 710 c. m. c. ἀπέχθεια 510 a. m. not. c. ἀνίχ. ibid. c. ἄγνοια 790 init. c. κατηγορία 292 p. m. ἀνοίγειν, ἀνοίγων, ἀνορθῶν conf. 427 init. ἤνοιξε, ἔνυξε conf. 825 c. m. ἀνοίγνυσι 519 p. m. ἀνότητος. Vid. ἀνόητος. ἀντάξιος, ἀξιος conf. 579 c. m. not. ἀνταπόδοσις. Vid. ἀντίδοσις. ἀντεγράφειν 158 pr. f. ἀντεπάγειν. ἀντεπῆγε, ἀντεπείγετο conf. 171 c. m. not. ἀντέχεσθαι, ἀνέχ. 612 a. m. 701 init. ἀντὶ τοῦ interpolatum 401 a. m. 448 a. m. ἀντιβλέπειν πρός τι 767 init. ἀντιβλέψαι, ἀντιλέξαι conf. ibid. ἀντιδιαστέλλειν 390 p. m. not. ἀντίδοσις conf. c. ἀνταπόδοσις; 131 pr. f. [C] 132 p. m. 645 p. m. 761 a. m. cf. var. lect. ad IX. 753 pr. f. ed. Ben. 2dae. conf. c. ἄνεσις 401 init. ἀντιλέγειν ἐπὶ τούτοις 177 pr. f. ἀντιλέξαι, ἀντιβλέψαι: 767 init. ἀντιλογία, ἀπολογία 681 a. m. ἀντινομία 620 a. m. ἀντιποιεῖσθαι, ἀντέχεσθαι 189 a. m.
A ἀπολαμβάνειν μέρος, separare, partem rei excerpere 7 c. m. (male recipere init.) 168 c. m. 674 a. ni. ἀπολαύειν. ἀπήλαυνον, ἀπέλανον conf. passim, tum in Edd. tum in codd. horum majorem numerum non monito Lectore fere secutus sum. ἀπόλλω, forma vitiosa, ἀπόλω 601 p. m. 754 c. ni. προσαπόλλει 601 p. m. προσαπόλλουσι Aesop. Fab. cxxxiv, ed. de Fur. ἀπολογία conf. c. ἀλογία 245 a. m. 259 c. m. c. ἀντιλογία 681 a. m. ἀπολούεσθαι ἁμαρτήματα 499 pr. f. not. ἀπολύειν ἐντολὴν 205 a. m. Edd. ἀπολελυμένος, dissolutus 60 a. m. -ως absolute 697 init. ἀπολύεσθαι ἐγκλήματα, ἁμαρτήματα 449 pr. f. not. ἀπολύτως, absolute 390 p. m. not. ἀπομένειν = ὑπολείπεσθαι 535 a. m. ἀπονίπτεσθαι ἁμαρτήματα 146 init. not. 449 pr. f. not. ἀπονοεῖν, superbie facio 639 pr. f. not. ἀπονοηθῆναι 450 p. m. 475 a. m. 484 pr. f. ἀπονενoημένος, superbus 143 init. 592 pr. f. 627 a. ni. ἀπόνοια, arrogantia, superbia. Hoc sensu semper, ni fallor, apud Chrys. occurrit. Cf. Savil. in Notis p. 555. Suicer. Thes. s. v. conf. c. ἄνοια 619 pr. f. 689 init. c. ὑπόνοια 328 p. m. not. B ἀπονυστάζειν 321 p. m. 666 p. m. ἀποπηδᾷν τινα, averaet 431 init. τινὸς 408 init. conf. c. ἐπιπηδᾷν 408 init. c. ἀπεπηδᾷν 359 a. m. 369 p. m. ἀποδημεῖν 198 a. m. 251 init. conf. c. ἀπαλλαγή 219 c. m. ἀποδύεσθαι, accingi 221 a. m. 367 a. m. ἀποδοῦναι 657 a. m. ἀπο δύεσθαι, ἀπολύ. ἀπολοῦ. conf. 449 pr. f. not. [Nunc video locutionem ἀποδύεσθαι τὰ ἐγκλήματα in Chrysostomi quidem scriptis non sollicitandam esse. Cf. adnot. ad p. 815 c. m. Adde Savil. in Notis p. 251.] ἀποδυσπετεῖν, stomachari, agre ferre 29 c. m. 675 p. m. ἀποκαθεύδειν 854 a. m. ἀποκαλύπτειν. Vid. ἀποκρύπτειν. ἀποκρύπτειν, abdicare 364 a. m. bona alicujus proscribere 755 a. m. ἀποκλήρωσις, praedestinatio 476 init. 624 a. m. ἀποκλίνειν, ἐπικλ. conf. 597 a. m. ἀποκοπαὶ χρεῶν, novae tabulae 641 a. m. ἀποκόπτεσθαι, castrari 623 a. m. ἀποκρούεσθαι 384 p. m. 387 a. m. conf. c. διακρ. 357 c. m. ἀποκρύπτειν τινά, superare, éclipser 497 init. τινά 665 p. m. init. c. ἀποκαλύπτειν 426 pr. f. 504 init. v. l. οὐδὲν ἀποκρυψάμενος 742 c. m. not. ἀποκτᾶσθαι 489 c. m.
ἀποσχεῖν 508 p. m. 526 p. m. ἀποστασία 420 a. m. v. l. ἀποστάτης, rebellis 145 p. m. ἀποστερεῖν cum dupl. accus. 510 init. ἀποστοιχεοῦν non Græcum 181 a. m. not. A ἀποστολικὸς νόμος, ζῆλος, Pauli lex, studium 561 pr. f. 127 c. m. ἀποστρέφειν τὴν ἀκτῖνα 205 init. rot. 804 a. m. ἀπέστρεψε conf. c. ἀπέστραψε 205 init. c. ἀπέκρυψε τὸν λόγον 718 a. m. ἀποστρέφεσθαι, ἐπιστρ. 240 a. m. ἀποσχισθῆναι, ἀποσχοινισθῆναι conf. 570 init. ἀποτείνεσθαι = ἀποτείνειν τὸν λόγον 185 a. m. not. conf. c. ἀνατ. ibid. ἀποτειχίζειν ὁδὸν, εἴσοδον 137 p. m. 227 p. m. 356 a. m. ἑαυτὸν 52 a. m. τέ τινι 741 pr. f. not. conf. c. ἐπιτειχίζειν 32 a. m. c. ἐπιτ. 592 p. m. 41 pr. f. ἀποτέμνεσθαι, decollari 498 c. m. ἀποτηγανίζεσθαι, crutari, de damnatis 464 a. m. præcipue de pœna Divitis (Luc. xvi, 24) 449 p. m. 630 p. m. B Cf. Matth. ad Philipp. 1, 16. ἀποθέσθαι, προαποθ. conf. 158 init. ἀποτίνειν. ἀπέτισε, ἀπήτησε 717 a. m. ἀποτομία 226 c. m. ἀποτόμως 226 init. ἀποτρέπειν seq. infin. sine τοῦ 279 init. ἀποτροπαῖος 395 pr. f. ἀποτυμπανίζειν, fustibus cædere 384 a. m. 440 init. = ἀποκεφαλίζειν XII. 248 c. m. Alii aliter. Cf. Galat. Advers. Misc. c. 46. ἀποτυχία segetis 574 p. m. ἀποφαίνειν. ἀπέφηνε, ἐνεργ. conf. 392 a. m. ἀποφαίνεσθαι, sententiam ferre 745 init. ἀποφαντικῶς λέγειν 569 init. ἀπόφασις, affirmatio 289 c. m. 389 pr. f. mera aff. probationibus destituta 319 p. m. ix. 712 p. m. καὶ οὐδὲ κατασχευῆς δεῖται, ἀλλ᾽ ἀρχεῖται τῇ ἀποφάσει. sententia judicis 488 pr. f. 733 init. C ἀποφέρεσθαι, de captivis 48 init. not. ἀπηνέχθησαν, ἀπέχθ. ibid. ἀποφράττειν τὰς ἀκοὰς 173 a. m. τὸ στόμα 569 p. m. ἀπραγμοσύνη, virtutis pars 588 init. ἄπρακτοι, ἄκαρποι conf. 809 init. ἀπρονόητος 212 c. m. ἀπροσεξία, incuria 268 pr. f. ἀπρόσιτος, ἀπόρρητος conf. 21 a. m. ἀπροστάτευτος 77 a. m. ἀπρόσφορος, πρόσφ. 420 init. ἅπτειν, πατεῖν (πῦρ) conf. 454 init. ἀπώλεια absolute pos. 338 init. 425 c. m. conf. c. ἀποβολὴ 502 a. m. ἄρα, ἄρα μὴ conf. 485 c. m. ἀραχνώδης 28 a. m. v. l. ἀργεῖν. ἀργῶν τρέφεσθαι 402 c. m. XII. 117 a. ἀργία, ἐνέργεια conf. 667 a. m. ἀργυρένδετος 633 c. m. 796 init. ἀργυρόκοπεῖον, χρυσοχοεῖον junguntur 518 a. m. X. 92 c. m. Athen. p. 193 p. D m. Cf. Plut. II. 850 p. m. ἄρδην καθεύδειν 693 a. m. ἀρετήν, αὐτήν conf. 320 a. m. Athen. p. 400 p. m. ἀρετῶν, ἀγαθῶν 44 c. m. ἀριστεὺς 325 a. m. conf. c. ἀριστεύων 400 p. m. ἀριστοποιεῖν 704 init. v. l. ἄριστος (ὁ) prandium 502 init. Edd. Cf. Bas. ad Greg. c. m. p. 22. ἀριστοτέχνης Deus 276 p. m. Cf. Wylten. ad Plut. de S. N. V. p. 24. ἀρκεῖσθαι ἐν τινι 513 c. m. Edd. ἄρκος, ἄρκος 61 init. not. ἄρχος constanter habet Cod. Vat. Vers. LXX. ἁρμόδιος 171 c. m. ἀρνεῖὸς 676 a. m. ἁρπάζειν. οὐδένα ἁρπάσεται 750 a. m. ἀρραβὼν 157 a. m. 660 init. ἀρσαγὴς (ναὸς) 711 init. ἀρτοποιητικὴ (ἡ) 534 c. m. ἄρχειν, ἄρχεσθαι conf. 258 p. m. not. ἄρχεσθαι, ἔχεσθαι 563 a. m. ἀρχὴ, ἀρετὴ, γέννησις, ἰσχὺς conf. 298 p. m. τὴν ἀρχὴν, omnino 211 a. m. ἀρχιερεῖς, ἱερεῖς conf. 434 c. m. not. οἱ ἀπὸ ἀρχιερέων 761 pr. f. ἄρχων 16 c. m. 685 init. Insignia ejus sunt ζώνη καὶ χλανὶς Χ. 255 p. m. ἄρχοντες, ἀρχόμενοι conf. 542 p. m. ἀσάφεια 550 init. 568 p. m. not. ἀσάφη ἄσβολος 555 a. m. Cf. Lobeck. ad Phryn. p. 113. ἀσβολοῦν: ἠσβολωμένος 555 a. m. 402 init. ἀσμενίζειν τε 514 p. m. Wylten. ad Plut. Mor. VI. 693. -εσθαι ibid. Edd. ἀσπιδηφόρος, ἀσπιδορ. 553 init. ἀστεῖος, ludibundus 765 init. ἀστράγαλοι 492 pr. f. ἀστρολογία 84 a. m. ἀστρονομία 85 init. ἄστρον, de sole 571 pr. f. ἀσυγκρίτως 157 c. m. 261 init. ἄσυλος 160 a. m. 166 c. m. 364 p. m. ἀσφάλεια, ἀσάφεια 568 p. m. not. ἀσφαλίζεσθαί τινα, munire, cautum reddere 716 c. m. 724 pr. f. 734 pr. f. 260 p. m. Edd. ἀσγάλλειν 16 init. ἀσχημοσύνης. Vid. αἰσχύνη. ἀσχολοιότερος barbarum 404 pr. f. not. ἀσώματοι δυνάμεις, de dæmonibus 12 c. m. 138 p. m. ἀτακτεῖν 159 c. m. ἀταραξία 513 p. m. ἀτάραχος 594 a. m. conf. c. ἀτάραχος 74 a. m. ἀταράχως 785 a. m. ἄτε ὡς, ὁ τέως conf. 168 a. m. ἀτελὴς (δῆμος) 279 p. m. ἀτίθασσος 437 a. m. ἄτιμος, παράνομος conf. 497 init. ἀτιμοῦν, ἀτιμάζειν conf. 618 c. m. not. ἀτοχία 540 pr. f. not. ἀτόχια (τὰ) ibid. ἀτονεῖν 206 a. m. 607 c. m. 647 p. m. ἄτονος 581 p. m. ἄτοπος, turpis. ἀτ. ἐπιτηδεύματα 384 c. m. ἀτ. ἔρωτες 675 pr. f. de Sodomitis 460 p. m. Cf. Jacobs. ad Ach. Tat. p. cii. αὐθιασιασμὸς 210 c. m. 507 c. m. αὐθεντεῖν 204 init. αὐθεντεία 276 a. m. αὐταρκῶς, satis, commode 772 a. m. 782 c. m. αὐτεξούσιον 92 a. m. αὐτογέεννα et similia 708 c. m. not. αὐτόθεν, illico, ultro 9 c. m. 658 c. m. 714 a. m. αὐτόλιθος, αὐτὸς λίθος conf. 818 p. m. not. αὐτός. αὐτός, ipse = Dominus 148 init. 288 c. m. Hebr. xiii. 5. conf. c. ὁ Χριστὸς 156 pr. f. 346 170 a. m. 395 p. m. αὐτοί, οὗτοι conf. 145 p. m. et passim. αὐτή, αὕτη 395 p. m. αὐτοὶ 263 c. m. αὐτὸ = τὸ πρᾶγμα 406 init. 442 c. m. not. αὐτὸ de nomine masculino 304 init. not. αὐτὰ pro αὐτὸ 250 p. m. not. 279 pr. f. not. 500 init. not. αὐτοὶ de genere hominum 184 init. not. ἄ03 a. m. not. αὐτὸ μόνον 459 p. m. αὐτὸς ὁ cum notione accurationis 142 p. m. 254 p. m. 757 init. 812 p. m. ὁ αὐτός. ταὐτὰ, ταῦτα conf. 503 p. m. ταὐτὸν 633 pr. f. τὴν ἐκείνην αὐτοῖς vitiose pro τὴν αὐτὴν ἐκείνοις 446 a. m. αὐτοῦ. Pro εο αὐτοῦ scribere solet Chrys. 22 c. m. not. 147 pr. f. not. 637 a. m. not. 717 p. m. not. αὐτοτελὴς 153 init. αὐχεῖν, μέγα φρονεῖν conf. 452 c. m. ἀφαιρεῖν. ἀφελῶ, φιλῶ 229 a. m. ἀφανίζειν πρόσωπον 259 p. m. 354 p. m. τὸν ἀέρα 402 c. m. in nihilum redigere Ben. corrumpere Gc. rectus. ἄφατος, ἄφραστος 327 c. m. 554 pr. f. ἄφεσις, ἀφαίρεσις conf. 641 a. m. not. ἄφετος 604 a. m. ἀφιέναι seq. infin. 856 a. m. ἀφίης, ἀφεῖς, ἀφεῖς, ἀφεῖς conf. 253 a. m. 404 init. 567 p. m. ἀφίεται, ἐφίεται conf. 464 a. m. not. ἀφιστάναι. ἀποστήσεσθε, ἀποσχήσεσθε conf. 777 p. m. ἀφορμὴ 747 pr. f. 753 pr. f. facultates 575 c. m. not. ἀφοσιούμενος, perfunctorie 429 a. m. ἄφραστος. Vid. ἄφατος.
ἄφατος.
INDEX VERBORUM
ἀγανές (πέλαγος) 555 init. ᾅψιδες οὐρανοῦ 242 init. ἀφορητὶ 244 p. m.
B βάθρον. βάθρα, subsellia 796 init. Jungit τὸ βάθρον τὸ ἐν τῇ οἰκίᾳ καὶ τὴν κλίμακα 65 c. m. ubi Montef. de pavimento intelligit: Græcum verbum Armenis litteris expressit Interp. Arm. [Divitis cadaver γυμνὸν ἐπὶ τοῦ βάθρου V. 517 p. m.] ἐκ βάθρων ἀνασπάσα: 422 pr. f. A βαθύς. βαθεῖα εἰρήνη 258 init. βαθὺς, βαρὺς conf. 344 init. βακχεύειν εἰς τίνα 817 p. m. -εσθαι τῷ Διονύσῳ 777 pr. f. βάλλειν. βαλεῖν, λαβεῖν conf. 474 p. m. not. 834 a. m. βεβλημένος (πένθεσι). βεβαρημένος conf. 759 p. m. not. βάναυσος 509 p. m. not. αἱ βάναυσοι τέχναι ibid. βαπτίζειν. βαπτίζοντος, βαπτίσματος conf. 141 pr. f. not. 165 init. βαπτίσασθαι, -σθῆναι 160 pr. f. 1 Cor. x, 2. βάραθρον, de vitio 518 init. conf. c. βόθρος 82 c. m. B βαρεῖν conf. c. βαρεῖσθαί τι, ægre ferre 68 init. Vid. βάλλω. βαρὺς conf. c. βαθὺς 344 init. c. βάρβαρος 419 c. m. βασανίζειν τὴν ὄψιν fuco 554 p. m. βασίλεια (τὰ), urbis regio 17 a. m. βασιλεία (ἡ), om. τῶν οὐρανῶν 635 p. m. et sine articulo 554 p. m. 492 init. βασιλεύουσα πόλις 85 c. m. not. 492 pr. f. not. βασιλεὺς, lusus puerilis 686 init. βαττολογία quid sit 249 init. βιάζεσθαι pass. 405 c. m. 475 a. m. med. 614 c. m. βίος. (1) vita vel conditio hominum. « Vitam appellat varias vitæ civilis conditiones. » Matth. N. E. p. 57 294 a. m. πολλῶν ὁ βίος; τοιούτων γέμει παραδειγμάτων. 302 c. m. τὰ ἐν τῷ βίῳ κακὰ (ubi male Edd. ἐν τῷ παρόντι βίῳ). 219 init. 425 a. m. 485 c. m. 535 p. m. 715 p. m. XI. 774 init. ἐπὶ ἀνατροπῇ τῶν πάντων ὁ Χριστιανισμὸς εἰς τὸν βίον εἰσενήνεκται. Plura dabit Casaub. Animad. p. 954. Nec aliter Latini. Cic. de Off. 11, 7. negat ullam pestem majorem in vitam hominum invasisse. [Sic intelligo locum Athen. xiv, C p. 615 F. τὴν σχολὴν εἰς τοῦτο τὸ μέρος τοῦ βίου καταχρώμενον, ubi hæsit magnus Animadversor; pessime autem Schweigh. τὴν σχολὴν τοῦ βίου jungere præcipit.] (2) sensu morali = πολιτεία, fere semper in bonam partem, ut πράξεις, τρόποι, ἔργα et sim. sic 293 a. m. παρὰ γὰρ αἱρετικοῖς ἐστι πολλάκις καὶ βίον εὑρεῖν: quem locum corrupit Ed. Venet. ἐναρετον post βίον inferendo. Adde 299 c. m. sq. 484 c. m. sq. τῷ βίῳ opponuntur ἡ πίστις, τὰ δόγματα, interdum τὰ σημεῖα. (3) vita sæcularis. Nostri locutionem, παρθένος ἀποταξαμένη τῷ βίῳ, laudavit Vales. ad Euseb. H. E. vi, 3. Cf. II Tim. ii, 4. Hinc βιωτικοὶ ἄνθρωποι 442 p. m. 759 a. m. βιωτικὰ πράγματα 548 a. m. βιωτικός. Vid. βίος N° 3. conf. c. ἄτιμος 810 a. m. βλάβη, λώβη conf. 682 a. m. βλάβη (non τῇ β.) τῇ ἡμετέρα 175 init. not. 440 p. m. βλακεία, ignavia, mollities, luxus 510 init. 557 pr. f. 812 p. m. 855 pr. f. Cf. ῥᾳθυμ. ad Tim. p. 60 sq. βοᾷν. αὐτὰ βεβῶντων, αὐτοῦ conf. 230 p. m. not. βεβοημένος, σῃ, ἐν vel ἐπὶ 14 AB. βόθρος, βάραθρον conf. 82 c. m. βοοστάσιον 554 c. m. 830 p. m. (ubi H. K. cum Edd. βοῦς.) βόρβορος, μάργαρος conf. 66 a. m. not. γῆ καὶ β. 789 p. m. βούλεσθαι cum accus. 25 a. m. 293 pr. f. conf. c. βουλεύεσθαι 175 init. 687 c. m. βραβεύειν 261 init. Βρεττανικὸς 767 c. m. Sic ed. Sav. Βρετανικὸς Ben. Dioλ. Sic. ἡ Βρεττανικὴ, Herodian. Βρεττανοί. βρόχος. ἐπὶ βρόχον ἐλθεῖν 54 a. m. 192 c. m. τοὺς ἀπὸ βρόχων κατάγειν 297 p. m. not. βύειν, μύειν 447 a. m. not. X. 435 pr. f.
Γ γαλακτοτροφεῖσθαι 766 p. m. -τροφία 124 init. D γαλεάγρα 559 p. m. 603 c. m. γάννυσθαι, γάνυσθα: 544 p. m. not. 592 c. m. not. γὰρ in initio Hom. 347 init. 414 a. m. 565 init. al. γὰρ repetitum 527 a. m. not. γαστήρ. γαστρὸς, τρυφῆς 159 a. m. γαστρίζειν, saginare, opipare accipere 501 c. m. -εσθαι, gulæ indulgere 159 init. 501 c. m. 767 c. m. γειτνίασις, γειτονία 602 init. γελᾷν, καταγελᾷν conf. 288 a. m. γέμειν τινὸς, ἔξ τινος conf. 706 init. γενέᾳ, genus hominum 741 init. γένεσις, genealogia 7 a. m. astrologia 89 init. not. [Adde IV. 636 c. m. τῇ τάξει χρησάμενος τῆς ἔξω γενέσεως. Exterioris generationis. Quid hoc est? Fortasse, inquit A. Dounæus, τῆς ἐξ ἀρχῆς γεν. γισσε τὸ ἔξω; certe non vertit: omneσ tåmen libri nostri et Regii habent. Quid si legamus τῆς ἐξῆς γ.? Sav. « Mallem utrumque et ἔξω et ἐξῆς abesse. » Ed. Ben. 2dae. Ni-mirum τὴν τάξιν τῆς γ. de ordine ætatis natorum Jacobi perperam ceperunt VV. DD.] γενικός. τὰ γενικώτατα πάθη 222 p. m. not. γεννᾷν, ἀναγ. conf. 517 a. m. not. γεννηθεὶς, γεννηθεὶς 511 a. m. γεννώμενος, γενόμε. 156 p. m. γέννησις conf. c. γένεσις 89 init. not. c. ἀναγέννησις 787 p. m. γεραίρειν 674 c. m. γῆ. γῆς, τῆς conf. 158 p. m. not. γῆ καὶ βόρβορος 789 p. m. γηπόνος 11 c. m. γίνομαι. [Sic constanter scripsi; quanquam et codd. et Edd. hic illic alteram formam præbent.] γίνεσθαι πρός τι νέῳ 289 a. m. m. ποι. κατά τινος; 528 init. τινὸς μόνου 187 p. m. γίνου omiss. 545 c. m. γίνεσθαι, τείνεσθαι, ἐπείγεσθαι conf. 289 a. m. (cf. 557 c. m.) γινομένων, νομικῶν 810 pr. f. γνήσιος υἱὸς de Christo 21 c. m. al. γνησίως (subaudi υἱόν) 517 init: γνησιότης, οἰκειότης, ἡμερότης conf. 389 p. m. γνώμῃ, alacritas 809 a. m. conf. c. προθυμίᾳ 768 init. σῇ γνώμῃ 738 ἰτ. γνώρισμα 59 c. m. 216 init. conf. c. γνώριμον 748 a. m. γόμος, onus jumenti 201 init γόνος, vitiosum 2 init. not. γόνυ. πρό (alii πρὸς) τῶν γ. 507 p. m. πρό τῶν γ. ἱκετεύειν Basil. l. 107 p. m. γοῦν. ὡς ... γοῦν 189 p. m. καὶ... γοῦν 626 init. 662 pr. f. ἀναισχύντου γοῦν ἀπολογίας 801 pr. f. 806 a. m. γράμματα (τὰ), non sacra Scriptura 522 pr. f. ποι. γράμμα, πρᾶγμα conf. ibid. γράμμα, σύγγραμμα 732 pr. f. γραμματεῖα, πραγματεία 683 c. m. γρηγορεῖν. ἐγρηγορὼς, ἐγρήγορος 489 p. m. γυμνάζειν τὸν λόγον 662 p. m. seq. ἐπὶ παραβολῆς, ὑποδείγματος, προσώπου al. 304 init. 647 p. m. 662 c. m. Plut. 1. 875 c. m. μελέτης ἕνεκεν γυμνάζων τὸν λόγον εἰς φαύλην ὑπόθεσιν. γυμνασία (ἡ) 333 p. m. γυμνασία (τὰ) 367 a. m. not. 514 c. m. γυμνός, seq. ἀπὸ 777 p. m. v. l. γυμνῇ τῇ κεφαλῇ, barefaced 590 p. m. 422 p. m. γυναικόδουλος 627 a. m.
Δ δαί, δὲ conf. 464 p. m. 518 pr. f. 522 m. 529 c. m. 593 init. 829 a. m. δαπανᾷν πολυτελῶς 795 init. not. δαπανώμενος, dissipabilis 554 init. δαπανητικὸς 540 a. m. δὲ in apodosi, e contrario 93 c. m. not. τί δέ; τί δαί; conf. Vid. δαί. δ᾽ ἂν 528 p. m. not. 779 pr. f. δ᾽ οὖν 715 a. m. 757 p. m. δεδίττεσθαι, timere 545 c. m. 361 pr. f. v. l. terrere 340 c. m. 590 pr. f. δεῖ eleganter suppressum 147 init. not. intrusum 123 c. m. not. 557 c. m. 618 c. m. δεῖ, δοκεῖ conf. 407 init. δεῖ, δεῖται 534 p. m. not. 659 p. m. 815 init. δέῃ, ἡ 246 p. m. δέῃ opus sit, et δέῃ roges conf. 256 a. m. not. δέον,
δέον, A rendering of what is necessary 596 a. m. 605 p. m. 658 p. m. 667 p. m. 719 p. m. 734 p. m. not. 735 init. 753 p. m. 770 p. m. 794 p. m. 797 p. m. 805 init. δέοντα 241 a. m. 280 p. m. 308 p. m. 317 init. 488 p. m. 638 init. 710 p. m. 752 p. m. δέοντος 154 p. m. 195 a. m. 385 p. m. 418 a. m. 471 init. 642 a. m. 744 a. m. 756 a. m. 819 init. δέομαι, δέομαι 535 p. m. 717 a. m. not. 726 init. 814 a. m. δέομαι, precor 314 p. m. 326 p. m. 526 a. m. 595 p. m. 651 p. m. 675 a. m. 718 p. m. 735 p. m. 754 p. m. 823 p. m. 836 p. m. δέομαι et δέομαι, 822 init. δέομαι, indigeo 535 a. m. 756 p. m. 797 p. m. 815 p. m. δέομαι pro rogo 314 p. m. 586 a. m. δέομαι, opus est 448 a. m. 521 init. 556 a. m. 562 p. m. 614 a. m. 718 p. m. 756 p. m. δέεται 458 a. m. 803 init. δέεται, petit 314 p. m. 518 p. m. 796 p. m. 806 p. m. 814 p. m. δεηθῆναι 324 a. m. 497 p. m. 631 p. m. 726 a. m. δέησις 706 a. m. 718 p. m. 756 a. m. 838 a. m. δέησις, oratio 315 p. m. 638 a. m. 735 p. m. 818 p. m. δερμάτινος 330 p. m. δέρμα 797 p. m. δέρω 330 a. m. 456 p. m. 500 p. m. δέσις 278 p. m. 496 a. m. δεσμεύειν 195 p. m. 496 p. m. δεσμεύεσθαι 508 p. m. 820 p. m. δεσμός 306 p. m. 384 a. m. 496 p. m. 514 p. m. 546 p. m. 714 a. m. 822 a. m. δέσμιος 496 p. m. 735 p. m. 814 p. m. δεσμωτήριον 218 p. m. 714 a. m. 756 p. m. 784 p. m. 815 a. m. δέσποινα 530 p. m. 833 a. m. δεσπότης 468 a. m. 515 p. m. 520 a. m. 632 p. m. 675 p. m. 719 p. m. 755 p. m. 796 p. m. 816 a. m. 827 p. m. 833 p. m. δεσπότης, dominus 270 p. m. 325 a. m. 384 a. m. 418 a. m. 535 p. m. 754 a. m. 798 a. m. δεσπότης, herus 427 a. m. δεσποτικός 546 a. m. 624 p. m. δεσποτικὴ ἐξουσία 535 p. m. 756 p. m. δεῦρο 506 p. m. 514 a. m. 548 a. m. 648 p. m. 718 p. m. 814 p. m. δεῦρο, veni 350 p. m. 586 a. m. δεῦτε 195 a. m. 498 a. m. 556 a. m. 562 p. m. 675 a. m. 696 a. m. 752 a. m. 824 p. m. δεύτερον 452 a. m. 540 a. m. 638 a. m. 717 p. m. 752 p. m. 815 p. m. δεὐτερος 218 a. m. 490 a. m. 632 p. m. 677 a. m. 784 a. m. 815 p. m. 833 p. m. δέχεσθαι 218 a. m. 306 p. m. 418 a. m. 497 p. m. 535 a. m. 676 p. m. 756 a. m. 818 p. m. 586 p. m. δέχεσθαι, excipere 257 p. m. 322 p. m. 410 p. m. 476 p. m. 514 p. m. 598 a. m. 735 init. 757 p. m. δέχεσθαι, suscipere 219 p. m. 300 a. m. 530 p. m. 750 a. m. δέχεται 407 init. 488 p. m. 518 p. m. 520 a. m. 605 p. m. 714 a. m. 757 p. m. 816 p. m. δέχεται, accipit 256 a. m. 638 a. m. 798 p. m. 836 p. m. B δέχεται, recipit 278 p. m. 458 a. m. 804 p. m. δέξασθαι 241 p. m. 278 a. m. 326 a. m. 494 init. 552 p. m. 586 p. m. 606 a. m. 756 a. m. 816 p. m. δέξασθαι, suscipere 638 p. m. 718 p. m. 806 p. m. δέξαι 278 a. m. 407 p. m. 504 a. m. 556 a. m. 678 a. m. 752 p. m. 810 init. ἐδέξατο 278 p. m. 326 a. m. 530 p. m. 717 p. m. 756 p. m. ἐδέξαντο 524 p. m. 535 p. m. 674 p. m. 797 p. m. δέομαι, δεηθείς 407 init. δέεται, δεηθέντος 524 a. m. 638 p. m. 735 p. m. δέδοται 824 p. m. C δι᾿ ἑαυτοῦ 418 a. m. 530 p. m. 674 p. m. 756 p. m. 808 init. δὶ ἑαυτοῦ, per se ipsum 278 p. m. 306 p. m. 638 a. m. 718 p. m. 822 p. m. δι᾿ ὃν 278 p. m. 514 p. m. 596 a. m. 676 p. m. 756 a. m. 822 p. m. διὰ τοῦτο 427 a. m. 535 p. m. 614 a. m. 638 a. m. 678 p. m. 752 p. m. 814 a. m. 836 p. m. διὰ τί 458 a. m. 518 p. m. 675 p. m. 756 p. m. 798 a. m. 816 p. m. diά 638 a. m. 714 a. m. 754 p. m. 796 p. m. 816 p. m. δι᾿ ἄλλο 718 p. m. διὰ τέλους 276 p. m. 306 p. m. 816 p. m. διὰ παντὸς 518 p. m. 678 p. m. 836 p. m. διὰ βίου 535 p. m. διαάζειν 276 p. m. 306 p. m. 504 a. m. 546 a. m. 679 p. m. 784 p. m. 822 a. m. διαάζειν, D dividere 407 p. m. 518 p. m. 756 p. m. 836 a. m. διαάζειν, discernere 471 init. διαλεῖ, dividere, vitiose 757 p. m. διεῖλε, διέσχισε conf. 597 a. m. διαίρειν, διαιρεῖν σῶμα 384 a. m. Cf. Ind. Demosth. s. v. διακεῖσθαι, amore inflammari 229 a. m. not. δικαιώμαι, δεδικαίωμα conf. ibid. διακεῖσθαι, διακεῖσθαι 215 init. διακεῖσθαι πρὸς vel περί τινα 626 a. m. not. 838 init. Cf. Jacobs. ad Phlostr. p. 307. διάκλασις μελῶν (membrorum) 422 p. m. διακονεῖσθαι, ministrare 705 a. m. sensu turpiori 503 p. m. not. de Diaconis 789 c. m. διάκονος, διδάσκαλος conf. 375 a. m. διακονία, οἰκονομία 810 init. διακόπτεσθαι, discruciari 240 p. m. I. 757 c. m. διακοπτόμεθα τῶν ὠδινουσῶν γυναικῶν χαλεπώτερον. de mari ventis agitato 673 p. m. διακρατεῖν 257 a. m. 595 p. m. 555 a. m. διακρῖσθαι 84 c. m. διακρούεσθαι, excutere, discutere, repellere, χάριν 1 a. m. νεφέλην 283 a. m. τοὺς ὄχλους 342 c. m. supplicem 530 p. m. τὰ δεινά 504 p. m. διακωδωνίζειν 174 init. 776 pr. f. διαλαβειν πελάγη 325 p. m. not. διαλέγεσθαι, διατάττεσθαι conf. 372 init. 399 c. m. διελέχθησαν διηλέγχθησαν 8 init. not. διάλεξις, homilia 52 c. m. 572 p. m. διαλύεσθαι, absolvere 32 c. m. τὸ πᾶν 502 c. m. τὰ ἁμαρτήματα, expiare 131 init. 187 c. m. διαλελυμένος, in risum solutus 60 a. m. δ. βίος 146 init. διάλυσις, expiatio 131 pr. f. conf. c. διάχυσις 97 init. not. διαναβάλλεσθαι 801 p. m. διανίστασθαι 20 a. m. 181 pr. f. 283 c. m. διάνοια conf. ἄνοια 186 c. m. not. ἄγνοια 538 p. m. κατὰ διάνοιαν, κατ᾿ ἰδίαν conf. 109 a. m. not. διαπατᾶν 344 a. m. διαπιστεῖν 155 p. m. τῇ κρίσει 740 init. διάπλασις 395 p. m. διαπορεῖν, intrans. 130 c. m. 304 p. m. trans. 519 a. m. 768 init. Vid. ἀπορεῖν et ἐξαπορεῖν. διαρπάζειν 510 c. m. p. m. διαρρεῖν 97 init. 186 p. m. διαρρέων βίος 545 p. m. ον σχῆμα 144 pr. f. οὐσα τρυφῇ 145 init. διαρρήγνυσθαι de rixantibus 200 init. διασαφεῖν 54 a. m. r. 616 a. m. ε. ἑαυτόν, ἑαυτῷ 575 c. m. not. διασπᾶν γραμματεῖον 855 p. m. 818 p. m. διαστασιάζειν 228 init. 397 c. m. conf. c. διστάζειν 203 a. m. διαστρέφω, διεστραμμένα στοιχεῖα 159 init. διασχίζω, διέσχισε, διεῖλε 597 c. m. διάτασις κροτάφων 473 pr. f. διατάττεσθαι conf. c. διαλέγεσθαι 572 init. 599 c. m. διαλλάττεσθαι 572 init. διατείνεσθαι, pandiculari 581 c. m. not. διατιθέναι τινά τι 726 pr. f. not. [I. 791 p. m. καὶ τὰ τῶν ἐχθρῶν αὐτῶν διατιθείς. Corrig. αὐτὸν ex Sav. et codd. Cf. Hemst. ad Luc. Nigr. 58.] διαθεῖναι πρὸς ἑαυτὸν, sui similem facere 771 p. m. διατινάσσειν τὴν φλόγα 800 pr. f. Cf. Prec. 3 puer. v. 25. διατιτρώσκειν λοδοὺς ὤτων, per contemptum pro διατρεῖν 836 pr. f. διατριβή, σχολὴ conf. 91 a. m. διατρίβειν, διάγειν conf. 674 a. m. διατρώγειν, de gehenna 737 p. m. διατυποῦν 51 init. XI. 475 c. m. Charit. Aphrod. iv. 1. διαφθείρειν, φθείρω conf. 193 pr. f. διαφθορά, φθορὰ 531 p. m. διάφορος 638 init. 758 init. Vid. ἀδιάφορος. διαχέειν 561 a. m. διαχεῖσθαι τρυφῇ 554 init. cibo 561 a. m. Joseph. Ant. xi. 5. 8. risu 1. 531 a. m. Cf. Matth. N. E. p. 490. Jacobs. ad Philostr. p. 365. διάχυσις, διάλυσις conf. 97 init. not. Wytten. ad Plut. de S. N. V. p. 105. διδασκαλία, δυσκολία 702 p. m. not. διδάσκαλος, διάκονος conf. 373 a. m. διδάσκειν. Vid. δεικνύναι. διδαχή, διαδοχῇ conf. 701 c. m. διδόναι, διδούναι conf. 741 pr. f. δίδαμεν 97 a. m. not. τίς ἂν μοι δῴη, utinam 465 a. m. τίς μοι νῦν ἔδωκε ΙΧ. 737 p. m. δίδραχμα (τὰ) 761 pr. f. not. διελκεῖν 255 a. m. διελέγχειν, διηλέγχθησαν, διελ-. conf. 8 init. not. διευκρινεῖν 735 init. δικάζειν τινί, τινά conf. 287 a. m. δικαιολογεῖσθαι 638 c. m. p. m. δικαστήριον, -ια conf. 83 init. 857 init. conf. c. δεσμωτήριον 218 p. m. δίκη, τιμωρία conf. 214 c. m. δικιξέν, δικισμένος de paralytico 345 init. not. Adde VIII. 63 p. m. τά τε παραλελυμένα καὶ δι-: κισμένα συγκολλωμένα μέλη. διολισθαίνειν 641 p. m. διορατικός 489 init. διορθοῦν. Vid. κατορθοῦν. διορύττειν γάμους 830 init. διστάζειν, διαστασιάζειν 203 a. m.
INDEX VERBORUM
εἴς. ὑφ᾽ ἕν, all at once 776 pr. f. 815 c. m. εἰσάγειν, probare 748 p. m. conf. ἐνάγειν 547 c. m. c. ἐξάγειν 642 p. m. c. εἰσφέρειν 158 init. εἰσαγωγὴ (δίκης) 857 init. εἰσιέναι. εἰσίασι, ἴσασι 711 c. m. εἴσοδος, ὁδὸς conf. 137 p. m. 292 pr. f. εἴτ' οὖν, ἔτι οὖν, εἰ οὖν 358 c. m. εἴτουν 787 p. m. not. Greg. Naz. 520 p. m. ὑποστάσεις, εἴτουν πρόσωπα, ὃ τισι φίλον. 1011. ἔκλασεν, εἴτουν συνέθρυψε. ἐκ, ἀντὶ φων. 841 a. m. ἑκάτερος, ἀμφότ. conf. 419 a. m. οἱ ἑκάτεροι 803 a. m. v. l. ἑκατοστιαῖος τόχος 573 c. m. ἐκδαίνειν cum accus. 514 c. m. ἐκβακχεύειν 793 c. m. ἐκβάλλειν τὸν νόμον 490 c. m. not. Adamum 170 a. m. coll. 169 init. conf. c. ἐμβάλλειν 267 init. 571 p. m. c. ἐκκλείειν 490 c. m. not. ἐκβολὴ 585 c. m. Act. xxvii, 18. ἔκγονος. Vid. ἔγγονος. ἐκδέχεσθαι 13 init. accipere Interpret. Ammon potius exspectare (ubi Eud. ἀποστρέφεσθαι) 510 p. m. ἐκδικία 608 pr. f. Dorv. ad Char. vii, 1. ἐκεῖ conf. c. ἐκεῖνο 196 p. m. c. ἐκείνην 499 a. m. ἐκείνης οἱ οὗτος negligenter adhibet Chrys. 709 a. m. not. 814 init. not. ἐκεῖνο, id quod dicturus sum 410 p. m. not. Cf. Dobree Adv. 1. 564, ἐκείνης, μόνης conf. 192 c. 535 p. m. ἐκθηλύνειν 422 p. m. ἐκκαίεσθαί τινος 514 c. m. ἐκκαλεῖσθαι, incitare 500 pr. f. 505 a. m. non ἐκκαλεῖν 538 init. conf. c. διεγείρειν 321 a. m. ἐκκαλύπτειν, ἐγχαλ. conf. 106 ἔκκαυσις (βαλανείου) 654 init. ἐκκλείειν. Vid. ἐγκλ. et ἐκβάλλειν. ἐκκλησιαστικὴ πολιτεία 58 init. ἐκκλησιάζεσθαι 700 init. not. ἐκκλίνειν τι 251 p. m. ἐκκόπτειν, excidere, abolere 227 a. m. 531 p. m. ὁδὸν 111 c. m.
conf. c. ἐγκλίνειν 216 p. m. 513 c. m. 330 c. m. ἐκκρίσεις 525 pr. f. 692 pr. f. ἐκκυλισθῆναι 689 p. m. εἰς ὀργὴν 353 a. m. Matth. N. E. p. 195. ἐκλαμβάνειν, intelligere 28 a. m. 338 a. m. X. 585 c. m. κατὰ τοῦτο τὸ δεύτερον (σημαινόμενον) αὐτὴν ἐξελάβετο. Lege ex Reg. 741 ἐξέλαβεν. ἐκλύειν, enervare 99 a. m. 208 c. m. (male remorari Ge. avertere Ben.) 659 c. m. 483 init. ὄργην 608 a. m. ἐντολὴν 203 c. m. ἐκλύειν, ἐλκύειν 99 a. m. not. ἐκνικᾶν εἰς παροιμίαν 627 a. m. not. ἐκνικᾶσθαι 433 init. ἐκόντως, vox nihili 799 p. m. not. ἐκπίπτειν, ἀποπ. conf. 152 init. ἐκπηδᾶν, ἀναπηδᾶν conf. 47 init.
ἐκπληκτος, stuporem afferens 854 p. m. ἐκπλήττειν, attonitum reddere 150 c. m. (pessime Ben. increpare, et p. a. ἐκπλήττεσθαι objurgare!) ἐκπληττον 160 pr. f. 854 p. m. v. l. ἐκπολεμοῦσθαι 190 a. m. ἐκπομπεύειν, publicare, infamare 35 init. 53 init. 286 p. m. vid. ἐμπ. ἐκπορνεύειν 38 a. m. Ep. Jud. v. 7. ἔκπτωσις 295 init. 298 init. ἐκστατικὸς 607 a. m. ἐκστροφὴ (ὀφθαλμοῦ) 422 pr. f. ἐκτείνειν, intendere 222 init. protrahere 220 init. mortuum extendere 756 init. ἐκτιννύναι (τὴν ἀξίαν) 612 p. m. ἔκτισις 174 c. m. 659 a. m. ἔκτοτε 725 p. m. v. l. ἐκτραγῳδεῖν 174 init. 530 c. m. 699 p. m. ἐκτραχηλίζειν 186 a. m. -λιάξειν 443 a. m. not. ἐκφέρειν ψῆφον 535 p. m. 671 a. m. ἐπιτίμιον 159 pr. f. δίκην 459 a. m. ἐκφέρεσθαι εἴς τι 558 a. m. ἐξενήνεχται παροιμία 541 init. 627 a. m. not. ἐκφορεῖν, ἐκφυσᾷν conf. 541 c. m. ἐκφυσᾷν 244 p. m. 541 c. m. v. l. ἐκχέειν ἑαυτὸν 54 a. m. ἐκχυθῆναι, dispergi 88 a. m. 841 c. m. ἐλαία, symbolum ἐλέους 752 init. not. ἔλαιον, ἔλεον. Luditur in sono ambiguo 752 init. not. ἐλαύνειν, progredi 127 c. m. ἐλεεῖν = ἐλεημοσύνην ποιεῖν 650 init. Hæc permutantur 451 init. ἐλεημοσύνη, duplici sensu 373 c. m. not. conf. c. ἀνελ. 158 init. ἐλεήμων, ἀνελ. conf. 82 c. m. ἐλευθεροῦν, usu singulari 262 init. ἑλκεχίτων 674 c. m. ἑλκηθμός, ἑλκυσμός (614 a. m.), σπαραγμὸς conf. 139 a. m. ἑλκύειν, ἐκλύειν conf. 89 a. m. not. ἐλάμψις 119 init.
A "Ελλην, Ethnicus 198 c. m. 555 p. m. Ἑλλήνων παῖδες 561 a. m. 765 a. m. ἐλλιμπάνειν 574 c. m. 516 init. ἐλπίδες (χρησταὶ) 56 init. 112 a. m. 164 a. m. ἐμβάλλειν ἀγωνίαν τινὶ 154 a. m. (cf. Plut. I. 1027 init. Frequentius dicitur ἐμβ. τινὰ εἰς ἀγωνίαν). ἐμβάλλειν εἰς ἐκκλησίαν 117 init. εἰς ἀγορὰν Matth. N. E. p. 98. εἰς λόγον 734 init. ἐμμελῶς, modeste 469 a. m. ἐμμένειν 151 init. 661 a. m. conf. c. ἐπιμένειν 151 init. ἐμβολή, impetus venti 515 p. m. Toup. Emend. I. 557 sq. ἐμπαράσκευο, 155 init. II. 144 a. m. τὸ ἡδὺ καὶ ἐμπαράσκευον τῆς τραπέζης. Sic Sav. εὐπαράσκευον Ben. invitis Lexicis. ἐμπαροινεῖν = ἐνυβρίζειν 288 init. 610 c. m. ἐμπλατύνειν 530 init. Vid. πλατύνειν. ἐμπομπεύειν τινί, exsultare in aliqua re 686 a. m. 715 init. conf. c. ἐκπομπ. 497 init. 819 a. m. c. ἐπιπόμπ. 819 a. m. ἐμπορεύεσθαι τινα 614 a. m. 2 Pet. n. 3. ἐμπορία, εὐπ. 489 c. m. 492 p. m. et ἁπ. 613 pr. f. ἐμπρησθῆναι 355 p. m. 387 c. m. 676 init. conf. c. ἐμπλ. 675 p. m. ἐμπυρίζειν 726 pr. f. ἐμφαίνω, ἀποφαίνω conf. 592 a. m.
ἐμφαντικῶς 217 init. 279 p. m. 634 init. conf. c. ἐμφατ. X 125 c. m. ἐμφιλόσοφος 791 c. m. ἐμφιλοχωρεῖν 154 pr. f. 244 c. m. 336 p. m. ἐμφορεῖσθαι 516 pr. f. 528 c. m. 803 pr. f. ἐν redundat 196 a. m. 223 init. 314 a. m. 665 p. m. 812 p. m. ἐναβρύνεσθαι, sibi placere 65 c. m. 495 c. m. not. 499 c. m. 703 p. m. ἐνάγειν, inducere, suadere, absol. 134 a. m. εἴς τι passim. conf. c. ἄγειν 348 pr. f. ἐ ἀνάγειν 63 a. m. 167 pr. f. 483 p. m. c. ἑτάγειν 547 c. m. IX. 646 init. ὥστε μᾶλλον ἐνεργεῖν τὸν ἀκροατὴν Ben. Rectius Sav. ἐνάγειν. ἐναγὴς, propr. 381 init. μιαρὸς καὶ ἐ. 412 p. m. vocat. ἐναγῆ 775 a. m. v. l. ἐναγκαλίζεσθαι 624 pr. f. ἐναγώνιος, sollicitus 152 pr. f. 295 p. m. al. ἐνακμάζειν 338 p. m. 515 p. m. 676 c. m. conf. c. ἀκμάζειν 303 pr. f. ἐναντιολογία 671 a. m. ἐναντίον τοῦ, τῷ conf. 214 init. οὗ, ὁ τοὐναντίον 499 p. m. 702 c. m. ἐναποκεῖσθαι, ἀποκ. conf. 552 a. m. ἐναπομένειν 199 c. m. 814 init. 558 p. m. not. ἔνατος. Hanc scripturam tuetur major pars codicum: ἔννατος sc-
mel dant Edd. 401 p. m. Cf. Fritzsche ad Marc. p. 692. ἔναυλος 306 a. m. 615 p. m. ἐνδείκνυσθαι, se ostentare (usitatius ἐπιδ.) 244 p. m. Plut. I. 867 pr. f. τοῖς συνωμόταις ἐνδεικνύμενος. conf. c. ἐπιδ. 55 a. m. 255 a. m. 280 a. m. 467 p. m. al. ἐνδεῖν 517 p. m. not. ἐνδεδεμένος. ἐνδεδυμένος conf. 562 a. m. 796 init. ἐνδεχόμενον 520 p. m. not. ἐγδιαβάλλειν 431 p. m. v. l. ἐνδιατρίβειν 6 c. m. 558 a. m. ἐνδοιάζειν 294 init. ἐνδυναμοῦσθαι 506 init. ἐνεγγυᾶσθαι 289 init. not. 440 a. m. ἔνεδρα (τὰ) 129 c. m. ἕνεκεν, quod attinet ad 780 a. m. πάντων ἕνεκεν 649 init. ἐνεργεῖν 275 init. conf. c. συνεισφέρειν 797 p. m. ἐνεργούμενοι 699 pr. f. not. 822 c. m. ἐνευφραίνεσθαι 842 pr. f. ἐνηχεῖν 10 init. 91 c. m. 547 c. m.
ἐνί, ἐνὸν conf. 231 c. m. ἐνὸν, δυνατὸν ibid. οὐκ ἔνι, ἀδύνατον 204 a. m. ἐνιέναι, ἐντιθέναι conf. 545 c. m. ἐνιζάνειν 676 c. m. ἐνίστασθαι, instituere 674 c. m. v. l. resistere 814 init. 819 p. m. ἐννεαμηνιαῖος 124 init. ἐνοῦν 95 init. 216 a. m. 483 p. m. ἐνοχλεῖν, de supplice 282 a. m. conf. c. παρακνίζειν 343 a. m. in. ἐνσαρκος 412 init. ἐνσκήπτειν, ἐγείρειν conf. 99 a. m. ἔνστασις, objectio (negatio Ge.) 433 c. m. ἐνταῦθα, ταῦτα conf. 636 p. m. pro ἐκεῖ 751 init. not. ἐνταφιαστής 552 c. m. ἐντείνειν πληγὰς 778 init. 804 a. m. conf. c. ἐπιτείνειν πλ. 201 c. m. ἐντεῦθεν, ἐνταῦθα conf. 156 a. m. al. ἐντεῦθεν, in hac vita 636 p. m. not. ἐντιθέναι, τιθέναι (κηλίδα) 422 c. m. conf. c. ἐνιέναι 545 c. m. ἐντρέπειν τινὰ, pudorem alicui injicere. Multimodis ab Interpretibus vertitur, e. g. hortari, admonere, convertere, coercere, increpare, perstringere, flectere (777 a. m. not.) sed unica verbi notio ea est, quam supra posuimus. ἐντρεπτικῶς 242 c. m. 271 p. m. al. ἐντρέπεσθαι, ἐνστρ. 28 init. 422 init. ἐντρέφ. συντρέφ. 412 a. m. not. ἐντρυφᾶν, τρυφᾶν conf. 668 c. m. ἐντυγχάνειν, legere 129 init. 732 pr. f. Alciphr. n. 1. ἐντυποῦν 158 c. m. 549 init. ἐνυφαίνειν 189 init. 523 init. ἐξαιρεῖν, ἀναιρεῖν conf. 486 c. m. ἐξαιρεῖσθαι, in die judicii 198 c. m. 297 a. m. ἐξηρημένος 502 a. m. v. l. ἐξαίρετον = ἴδιον 191 p. m.
A ἐπιθέτης, impostor 293 a. m. [Ps. I, 1. λοιμῶν LXX. ἐπιτεθὼν Sym. Hieron. Ep. x. ad Fur. Ubicunque viderint Christianum, statim illud de trivio: ὁ Γραϊκὸς ἐπιθέτης.] pauper simulatus 502 init. IX 588 p. m. XII 117 a. m. Hinc ἐπίθεσιν ποιεῖν, pauperem simulare, IX, 588 p. m. 589 a. m. ἐπιθυμία seq. infin. 632 a. m. conf. c. εὐθυμία 592 pr. f. Vid. ἀθυμία. ἐπιθυμητός, optatus 632 c. m. ἐπίκαιρος 377 c. m. ἐπικεῖσθαι, de cibis, conf. c. παρακ. 129 a. m. 500 pr. f. ἐπίκηρος 271 c. m. 492 init. ἐπικρατεῖν, ἔτι κρατεῖν 417 init. ἐπιλαμβάνεσθαι, nancisci, 115 init. 231 a. m. ἑαυτοῦ, seligere 255 ge. 569 init. ἐπειλημμένοι, ἐπιμελούμενοι (ἀρετῆς) conf. 659 c. m. B ἐπιλέγειν 198 c. m. 375 a. m. 753 init. ἐπιλέγεσθαι, seligere 486 c. m. 650 m. conf. c. ἐκλ. 255 c. m. ἐπιλείπειν. ἐπέλιπεν, ἐνέλ. 145 pr. f. ἐπιμέλεια, θεραπεία conf. 184 pr. f. ἐπιμελεῖσθαι, -λεσθαι conf. 197 pr. f. 542 a. m. Vid. ἐπιλαμβάνεσθαι. ἐπιμένειν τοῖς αὐτοῖς 117 c. m. 152 p. m. al. conf. c. ἐμμένειν 151 init. ἐπιμενόντων, ἑπομένων 619 c. m. ἐπιμίγνυσθαι 711 c. m. v. l. ἐπίμονος, καρτεριχὸς conf. 289 init. ἐπίνοια 800 a. m. v. l. Vid. ὑπόνοια. ἐπίνοσος 474 c. m. 559 c. m. ἐπίπαππος, πρόγονος conf. 13 c. m. C ἐπιπηδᾷν, de nimia alacritate 517 p. m. τοῖς θαύμασι 363 init. conjicere se 549 p. m. conf. c. ἀποπηδᾷν 408 init. ἐπιπληκτικῶς 552 init. Edd. 523 c. m. ἐπιπομπεύειν pro ἐμπ. 819 a. m. Edd. ἐπιῤῥεῖ 507 pr. f. 633 p. m.
A ἐπισωρεύειν 175 p. m. B ἐπίτασις. μετ᾽ ἐπιτάσεως = σφόδρα 650 c. m. ἐπιτάττειν, ἐπετάγημεν, ἐπετάγη ἡμῖν conf. 842 init. ἐπιτείνειν ἀρετὴν 205 c. m. φιλοσοφίαν 505 a. m. (alii 205 μ. φ.) ἐπιτέμνειν, concise loqui 612 a. m. ἐπιτειχίζειν τί τινι, quasi ἐπιτείχισμα vel Deceleam quamdam adversus aliquem excitare 289 p. m. 294 p. m. 671 a. m. 817 init. de personis 423 p. m. 500 p. m. Cf. Hemst. ad Luc. Nigr. 23. IX. 463 c. m. ἐδόθησε τὸν ἀκροατήν, ἐπήχησεν αὐτῷ τὴν ἡμέραν τὴν φοβεράν. Codices ἐπετείχισεν. conf. c. ἀποτειχίζειν 592 p. m. 741 pr. f. not. ἐπιτήδειος, φιλόσοφος conf. 550 init. ἐπιτιθέναι δόξαν τινὶ 589 init. not. -θεσθαι, importune rogare 282 a. m. ἐπιτρέπειν, συγχωρεῖν conf. 544 pr. f. ἐπιτρίδειν, aggravare 198 pr. f. 795 a. m. [Dicitur ipse ægrotus ἐπιτρίδεσθαι IX. 518 init.] τινὰ εἴς τι 825 p. m. not. ἐπίτριμμα, fucus, pigmentum. Junguntur ἐπιτρίμματα καὶ ὑπογραφαὶ 96 init. 259 p. m. 554 c. m. De Sacerd. vi. init. καὶ ὀφθαλμῶν ὑπογραφαὶ, καὶ παρειῶν ἐπιτρίμματα. [E vocabulus ἐντρίδειν, ἔντριμμα. ἐπιτρίδειν, ἐπίτριμμα, primum ἐντρίδειν solum Veteribus notum est. Cf. Piers. ad Moer. p. 166 sq. "Εντριμμα præter J. Poll. v. 101 habet Plut. I. 557 F. Ἐπιτρίδειν ἃ Phryn. App. Soph. p. 40, ἐπιτρίβεσθαι ἐπὶ γυναιχῶν λέγεται χρωμένων ψιμυθίῳ τῷ προσώπῳ. ᾗ φύσει, sine exemplo afferitur, Ἐπίτριμμα cum hac significatione centies a Chrysostomo C pos- D [situm, in Lexicis ad hunc diem desideratur.] ἐπιτρεπεύειν 501 a. m. ἐπιτωθάζειν, irridere 498 a. m. c. m. In priori loco male verterunt, decipere Ge. adulari Ben. ἐπιφέρειν, ἐπεισάγειν conf. 184 init. ἐπιχαρις 499 init. ἐπίχειρον, pœna 503 p. m. 558 a. m. ἐπιχρίειν, περιχ. conf. 230 init. ἐπιχρωννύναι 395 p. m. 480 pr. f. ἐπιχωριάζειν 4 c. m. 181 init. seq. 493 p. m. v. l. ἐπομβρία 574 p. m. ἐπουράνιος, οὐρ. conf. 205 a. m. ἐρᾷν τι 189 c. m. Edd. ἐρωμένη, sine artic. 794 a. m. not. ἐργάζεσθαι (εἰς ἀργύριον) amplificare Ge. 754 p. m. ἐργαστήριον medici 829 a. m. ἔργον = δύσκολον 597 init. Cf. Bast. Ep. Crit. p. 88. ἐργωδία 535 c. m. ἐργώδης 553 p. m. ἐρεῖν, εὐρεῖν conf. 355 p. m. ἐρείπιον 459 a. m. ἐρεσθαι. ἔρῃται, εἴρηται, ἐρεῖ ταῦτα conf. 768 init. not. ἐρέτης, ἐργάτης conf. 510 c. m. ἐρημία, ἠρεμία 675 pr. f. not. ἐρινὺς, ἐρινὺς 440 pr. f. not. ἑρμηνεὺς 396 a. m. ἐρυγὴ 692 pr. f. ἐρυσίβη 574 p. m. ἐρέσθαι ἐπί τινος 142 p. m. Vid. χαμαι. ἐσμὸς ἐπιθυμιῶν 28 a. m. παθῶν 444 a. m. v. l. [Adde IX. 574 a. m.] ἐσμὸς, δεσμὸς ibid. ἑστίαν (τὰς ὄψεις) 836 init. ἔσχατος, εὔπορος, opulentissimus 658 a. m. Cf. 675 pr. f. οἱ ἔσχατοι vilissimi 42 c. m. ἐν ἐσχάτοις εἶναι 178 p. m. Vid. αἴσχιστος. ἐτάζειν, ἥταζεν, ἔστιζεν 715 c. m. not. ἑταιρεῖν, ἠταιρηκότες νέοι 675 init. ἑταῖρος, ἕτερος conf. 82 c. m. 585 c. m. ἕτερος ἀνθ᾽ ἑτέρου 71 c. m. 288 a. m. 603 init. ἔτ. ἑτέροις conf. 337 c. m. ἐτήσιοι ὄμβροι 259 a. m. ὐετοὶ 402 c. m. ἔτι οὖν, εἶτ᾽ οὖν conf. 238 c. m. ἔτι, ἐπὶ 469 c. m. εὖ δὲ, κρεῖττον δὲ conf. 210 pr. f. εὐαγγέλια μικρὰ 703 a. m. not. ἐπὶ τῶν εὐαγγελίων 640 c. m. not. εὐαγγελιστὴς, ἀπόστολος 547 c. m. - τῶν εὐαγγελίων 640 c. m. not. εὐαγγελικὸς 524 a. m. Vid. ἀγγελικὸς. εὐαπόδεκτος, ἀπόδεκτος 671 pr. f. not. εὐγένεια, συγγένεια 368 pr. f. not. εὐγλωττία 555 p. m. εὐγνωμονικὸς, vox nulla 431 p. m. εὐγνωμοσύνη, ingenuitas, candor animi 39 c. m. 42 init. al. εὐδία 302 a. m. εὐδιὸς 591 p. m. εὐδεινὸς, εὐδεινὸς, εὐδεινὸς 540 pr. f. not. εὐδοκεῖν, εὐδοκιμεῖν 269 p. m. not. εὐέμπτωτος 652 a. m. εὐεργεσία, vi activa 437 a. m. εὐετηρία, annuorum proventuum felicitas = εὐδαιμονία, καλῶς ἐνι- αὐτὸς Hesych. Legitur 771 init. ubi Ben. sterilitas, vitio, ut videtur, operarum. εὐθέως inversum 324 init. εὐθηνία 533 c. m. conf. c. εὐθυμία 387 a. m. 559 pr. f. not. εὐκαιρία 626 c. m. εὔκαιρος, ἐν εὐκαίρῳ 747 init. Edd. εὔκαιρον εἰπεῖν 410 p. m. 612 p. m. 727 a. m. εὐκαίρως, εὐκόλως conf 261 p. m. εὐκαταγώνιστος 602 init. εὐκολία, levitas 571 p. m. εὔκολος, εὐτελὴς conf. 41 init. not. Εὐλόγησον, πάτερ. Adnot. p. 3. εὐμηχανία Christi 775 p. m. εὐπαθὴς, ἐμπ. ἀπ. 595 pr. f. not. εὐποιΐας ποιεῖν 808 init. εὐπορία, ἐμπ. conf. 489 c. m. 492 p. m. et ἀπορία 613 pr. f. εὐπραγεῖν 456 init. εὐπρόσωπος, speciosus 573 a. m. εὔρεμα, εὔρημα 10 init. not. εὐρίπιστος 329 p. m. εὔριπος 114 c. m. 255 pr. f. 502 init. εὑρίσκειν, εὑρεῖν conf. c. ἐρεῖν 553 p. m. c. ἐπιζητεῖν 639 pr. f. εὐρυχωρία, scope 215 pr. f. 221 a. m. εὔσημος 662 init. εὐτελὴς, εὔκολος 11 init. not. εὐτονία 385 p. m. 532 a. m. al. in loco suspecto 814 c. m. = χαρητερία. ἀνεξικακία, ὑπομονὴ Hesych. εὐχαριστήριος ὕμνος 560 pr. f. εὐχαριστίας εἰδέναι 312 a. m. ποτ. μετ᾽ εὐχ. μετὰ χαρᾶς conf. 41 a. m. εὐχέλαιον (τὸ) 573 c. m. not. εὐχὴ (ἡ), oratio Dominica 217 c. m. εὐχή, προσευχή 252 c. m. 259 c. m. εὐχὴ, ἀρχὴ 252 c. m. ἐφάλλομαι, ἐφήλλατο 464 init. Edd. ἐφάμιλλος 382 pr. f. ἐφέλκεν, -εσθαι conf. 65 a. m. not. ἐφίεσθαι, cupere 650 pr. f. al. ἐφίεσθαι (pass.) permitti, conf. c. ἀφίεσθαι 464 a. m. not. ἐφίεται, ἐφεῖται: ibid. ἐφήμερα 761 pr. f. not. ἐφοδηγεῖν 198 init. ἐφόδιον, occasio, prætextus 165 pr. f. Demosth. 917, 14. Cf. Thom. M. p. 598. ἔχειν. οὐδένα ἔχειν, derelictum esse 818 pr. f. ἔξουσι, ἑξουσι conf. 497 c. m. VIII. 125 a. m. ἔχεσθαι, ἄρχεσθαι 563 a. m. εἶχεν, εἶλεν 666 init. [X. 61 pr. f. ἆρ᾽ ἂν εὔκολόν ᾖν ἔχειν καὶ ἑλκῦσαι τοὺς ἐναντίους . μένους; Lege ἐξεῖν.] ἕως cum conjunct. sine ἄν 226 pr. f. etiam 268 a. m. Edd.
A καθαρίζειν τὰ βρώματα 50 μ. init. καθαρίζειν, καθαίρειν 509 p. m. καθαρισμός, καθαρμός 134 pr. f. καθάρσια (τὰ) 541 pr. f. 709 init. καθεύδω, καθευδήσας 791 init. p. m. καθημερινός, μεθημ. conf. 685 init. καθιέναι, κατιέναι conf. 617 p. m. καθίζειν cum accus. 655 c. m. not. καθοδηγεῖν 337 init. καθυφιέναι τινός 493 c. m. 551 init. καὶ temporale 388 pr. f. not. Adde 553 a. m. καὶ γὰρ δή, siquidem 518 a. m. καὶ τί τοῦτο; 55 init. ποῦ, καὶ ὁ, ὁ καὶ conf. 215 init. 674 p. m. καὶ τὸ, τὸ καὶ 439 c. m. καὶ εἰ-, εἰ καὶ 822 init. καὶ ὅτι, ὅτι καὶ 156 init. καινὸς, κενός, lusus verborum 752 init. not. καινοτέρως 761 a. m. Κάϊν βίος 450 pr. f. IX. 553 a. m. καινοτομεῖν 214 a. m. al. καινοτόμος 384 p. m. καίριος, κεφαλαιος conf. 6 init. καιρὸς = συμφορά 43 a. m. κακέμφατος 419 pr. f. κατηγορεῖν, κατηγ. 285 c. m. 566 pr. f. not. al. κατηγορία, κατήγορ. 198 c. m. al. κακός, καλός conf. 815 c. m. ποι. κακὰ, δεινὰ 151 init. κακὰ ἴσως ἀγαθὰ 156 init. 178 p. m. κακοτεχνία 509 p. m. f. δῦ μη. f. κακουργεῖν cum dat. 55 a. m. (Bois. conj. κακ. ἐπὶ τῷ λ.) κάλαμοι (θηρατοῦ) 651 c. m. καλλωπίζειν, fucare 596 p. m. -εσθαι 96 init. 225 init. efferri, ἐπί τινι (non ἐπί τινος) 126 init. καλὸς, κακός conf. 815 c. m. ποι. καλὸν, ἀναγκαῖον 448 p. m. καλός γε, ironice 559 p. m. 381 init. 792 p. m. καλύπτειν, ἐγκ., ἐκκ. conf. 106 a. m. καλῶς, satis 131 c. m. 180 init. 653 a. m. κάμπτειν, ἐπικ. 819 c. m. κἂν cum indic. 433 init. καὶ κἂν junc. 196 c. m. not. κἂν, καὶ conf. 609 p. m. κἂν, εἰ καὶ 455 init. not. κἂν saltem 491 c. m. 159 init. 227 init. al. κανών 655 c. m. p. m. καπηλεύειν τινά 614 a. m. τὴν
B sensu ambigno 33 init. not. conf. e. quedas 185 pr. f. περὶ πίστις 315 c. m. not. Θερ- μός, φιλόστοργος 718 p. m. θέσις πόλεως 16 a. m. νόμου 234 init. θεσπίζειν 701 p. m. [θετὸς], [θετὸς] 404 a. m. not. θεωρία (divitiae sensuum An.) 48 init. θηλυδρίας, mollis 500 p. m. θημωνιά 635 pr. f. not. θηριομαχία 354 p. m. v. l. θηριομάχος 499 init. conf. c. ὀσιομάχος 608 p. m. not. [Ne quis in locutione λογισμοῦ θηριομάχοι offendat, exscribam Nostri locum XI. 586 p. m. Καὶ γὰρ καὶ ταύτῃ ἐπέστηκεν ὁ διάβολος ἀναγκάζων ἀρνήσασθαι τὸν θεὸν διὰ τῆς βλασφημίας, ἐπέστηκεν ὁ διάβολος δημίοις λογισμοῖς καταβαίνων.] θολοῦν 98 a. m. 264 c. m. 519 init. θορυβεῖν, -εσθαι conf. 100 c. m. Θυσία, οὐσία conf. 710 c. m.
[I] -ταξιν, -ίζειν, formae verborum 445 a. m. not. Ἰακώβ, Ἰώβ conf. 269 p. m. not. ἴασιν ἔχειν 532 init. ἴασις, ἰατρεία conf. 531 pr. f. ἰατροὶ sine artic. 949 init. v. l. Cf. ad Thom. M. p. 229. ἰδικῶς 935 init. 751 init. ἰδιολογεῖσθαι 649 init. ἴδιος, οἰκεῖος conf. 803 init. al. κατ’ ἰδίαν, κατὰ διάνοιαν 109 a. m. ἰδίωμα 755 init. ἱερεῖς, ἀρχιερεῖς conf. 494 c. m. not. ἱεράς, spiritu leni — ἱερρά 631 p. m. Ἰησοῦς, IC, XC conf. 43 c. m. 179 c. m. 783 c. m. 806 init. ἱκέτης, οἰκέτης conf. 759 init. not. ἱκέτου σχῆμα 241 a. m. 296 a. m. ἰλιγγιᾶν 87 init. 57 a. m. Cf. Piers. ad Moer. p. 196 sqq. ἵνα intrusum ante μὴ 162 init. 800 init. ἵνα modo prorsus singulari a Chrys. positum 404 pr. f. not. ἵνα cum futuro 548 a. m. 606 p. m. ἵνα μάθῃς, constructio peculiaris 529 a. m. not.
INDEX VERBORUM
A φιλανθρωπίαν 573 init. -ειν, -εσθαι conf. 614 a. m. καραδοκεῖν 779 e. m. κάρος, ex nimio fulgore 569 c. m. καρποῦσθαι τινος, ἀπό τινος 158 a. m. καρποῦσθαι 265 p. m. καρτερεῖν, καταίρειν 450 a. m. not.
καρτερικός, ἐπίμονος conf. 289 init. καρυκεία, conditura curiosa 684 c. m. Cf. Piers. ad Moer. p. 220. καρυκευτική (ἡ) 509 c. m. in Lexicis deest. κατ᾽, κατ᾽ ἐκεῖνον ad exemplum ejus 173 init. not. καθ᾽ ἑαυτὸν = κατ᾽ ἰδίαν 455 a. m. τὰ καθ᾽ ἑαυτὸν, res suae 296 a. m. p. τὸ μὴ κατὰ πράγματος κείμενον 453 p. m. quod rei proposito non convenit Cf. Matthiae Gr. Gr. § 581. καταβάλλειν τινὰ 521 a. m. 556 p. m. serere doctrinam 73 a. m. καταβάλλειν, καταστέλλειν 268 p. m. καταβαλεῖν, -λαβεῖν 604 p. m. καταγοητεύεσθαι 635 init. κατάγχειν, κατέχειν 482 c. m. καταγώγιον 582 init. not. καταδεῖν. κατέδησε, κατεδίκασε 608 init. not. [Cf. II. 116 p. m. καὶ ταῖς πολλαῖς ταύταις κατέδησεν ἀνάγκαις.] καταδύειν navem 726 p. m. (alii καταλύειν). aegrum 721 a. m. καταδύεσθαί τι vel τινὶ, erubescere 814 c. m. not. κατάδυσις (ληστῶν) 19 c. m. καταθεματίζειν 804 pr. f. not. καταιονᾷν 829 a. m. not. καταοηθήσας, κατανοήσας conf. ibid. καταίρειν, καρτερεῖν conf. 450 a. m. καταισχύνειν. κατησχυμμένος 615 p. m. Adnot. p. 84 not. κατακλᾶν. κατακεκλασμένα μέλη, molles cantus 29 c. m. κατακοιμίζειν. Vide κοιμίζειν. κατακοπὴ, ἀποκοπὴ (κρεῶν) 684 c. m. κατάκρας, κατὰ κράτος conf. 582 init. not. 777 p. m. not. καταλαμβάνειν τὰ ὄρη, τὰς ἐρημίας 416 a. m. not. 128 init. 466 a. m. 569 pr. f. 562 c. m. al. Iουδαίαν 454 p. m. ἀκρόπολιν ϑυ ς, γη. 604 p. m. not. καταλαβεῖν, καταβαλεῖν conf. ibid. καταληφθείσης, -λυθείσης 56 init. καταλέγειν στρατόπεδα 812 a. m. ἐρέτας 510 c. m. καταλήγειν, λήγειν conf. 347 c. m. εἰς τι 485 c. m. κατάλληλος, congruus 186 c. m. al. καταλύειν τὸν βίον 363 a. m. τὸν πόθον 111 c. m. καταλύειν, desiderio 722 a. m. εἰς τι 565 a. m. [Verbo ita posito Librarii nomen aliquod comitem adjungere amant, e. g. τὸν βίον 134 c. m. τὸν λόγον 565 a. m. quibus nunc addo 290 init. ubi verba τὴν σπουδὴν delentur, et μὴ καταλύσῃς, ne desistas vertendum] conf. c. ἀναλύειν 366 c. m.
B καταυλακίζειν 145 a. m. 362 init. 586 init. καταναλίσκειν τὴν σπουδὴν 278 p. m. not. καταντᾶν, ἀπαντᾶν conf. 291 p. m. κατάνυξις, εἶναι ἐν τῇ χ. 450 init. καταπαίζειν 498 p. m. v. l. Cf. ad Thom. M. p. 218. καταπαλεῖν 802 a. m. καταπάσσειν 595 p. m. Cf. κατάχειν. καταπειθὴς 5 a. m. 76 a. m. 656 p. m. al. καταπίπτειν, abjecto animo esse 157 a. m. conf. c. μεταπ. 661 p. m. edd. καταπτήσσειν. καταπτηχὼς 185 pr. f. καταπαύειν 649 init. καταρράσσειν, terrae applodere 169 c. m. 237 a. m. 736 init. καταρράξε, κατέρρηξε 169 c. m. Vide Interpp. ad Herod. ix, 69, et ad Demosth. 675, 18. Cf. Dobree Advers. I, 475. καταρρηγνύναι. καταρραγῆναι, de tempestate 96 init. 503 init. Herod. i, 87. Boiss. ad Philostr. p. 403. κατασήπειν, metaph. 820 init. κατασκαφὴ, καταστροφὴ 139 p. m. 560 p. m. κατασκευάζειν, probare, efficere (Cic. Tusc. 1, 31) 270 p. m. 447 c. m. al. κατασκευαστικὸς, demonstrativus 505 pr. f. κατασκευὴ, demonstratio. σαρκὸς, habitus corporis 780 a. m. κατασκλῆναι 78 init. κατασπᾶσαι, καταπαῦσαι 581 p. m. καταστέλλειν, -βάλλειν 268 p. m. κατεσταλμένος, συνεστ. 146 init. καταστοχάζεσθαι 593 e. m. v. l. καταστροφή, Vide κατασκαφὴ. καταστύφειν. κατεστυμμένα ῥήματα, aspera verba 195 init. κατασφάττειν, κατακόπτειν 496 init. κατάσχεσις 683 p. m. v. l. Act. vii, 5. κατατείνειν ἑαυτὸν 272 c. m. 277 pr. f. conf. c. κατατήκειν 273 a. m. κατατήκειν ἑαυτὸν 275 a. m. 41, 493 init. κατατίθεσθαι (πάθη), ἀποτ. 627 c. m. κατατολμᾷν (τινὸς), audacter aggredi 254 c. m. 555 init. 859 p. m. 3ρωμάτων 526 init. not. ἀδήλων 628 init. [κυμάτων, de pelagi trajectione VI, 273, ubi male de calamitate feliciter superata intellexit Matth. Cf. III, 516 init.] absolute 777 c. m. Edd. κατάτομος 665 c. m. v. l. In Lexicis deest. κατατρέχειν, ἀποτρ. (εἰς τὸ ϑάτερον) 113 c. m. καταφέρειν, prosternere 323 c. m. [X, 616 a. m. Δαυῒδ τὸν Γολιὰθ καταφέρει.] κατενεχθῆναι, ex somno 321 p. m. Act. xx, 9. καταφερὴς = λαγνὸς 627 a. m.
C Cf. Eustath. ad Od. o. 470. Interpp. ad Thom. M. p. 519 sq. Lobeck. ad Phryn. p. 459. κατωφερὴς 627 a. m. Edd. Adde XII, 267 a. m. ubi non ceperunt Interpp. καταφορικὸς 715 p. m. -ῶς 452 a. m. καταφυτεύειν cum accusat. 789 a. m. καταχέειν γέλωτα 509 pr. f. κάλλος 491 c. m. καταχωνεύειν, conflare 838 init. καταγωννύναι 15 init. 650 a. m. κατέδω. κατεδηδοκὼς, κατεδέδαπανηκὼς 282 c. m. κατεξανίστασθαι τινος, despicere aliquem (=κατακαυχᾶσθαι Rom. ix, 18) 41 a. m. 136 a. m. τῶν πολλῶν 785 a. m. 786 p. m. τῶν νόμων 687 p. m. in bonam partem 145 c. m. 305 a, m. [Hinc κατεξανάστασις et καταφρόνησις (δόξης καὶ πλούτου καὶ τῶν ὁμοίων) jungit Iambl. Vit. Pythag. 16.] κατεργασθῆναι, curis confici 167 c. m. κατέχειν cum genit. (=κρατεῖν) 270 init. 587 c. m. ἐντολῆς 595 a. m. cum accus. personae, reprimere 107 init. 782 init. coercere haereticos 482 c. m. prehendere debitorem 202 c. m. κατέχειν, κατάγχειν 482 c. m. κατεῖχε, κατῆχεὶ 782 init. κατέχεσθαι, συνέχ. (πυρετῷ) 720 c. m. κατηγορία, ἄνοια conf. 292 p. m. Vide κατηγορία. κατηχεῖν, κατέχειν conf. 782 init. κατηχούμενος, -ους 61 a. m. κατιέναι, καθιέναι conf. 647 p. m. κατορθοῦν, corrigere (=διορθοῦν) 358 a. m. 655 c. m. conf. c. διορθοῦν 208 p. m. 234 p. m. κατορθοῦν τι, rem praeclare gerere 642 c. m. de re 644 p. m. not. οἱ κατορθοῦντες, -θωχότες, integri 174 p. m. 405 a. m. κατορθώματα Dei erga nos 310 p. m. κατορύττειν ἑαυτὴν, -εσθαι, prae pudore 443 c. m. 692 c. m. κατωρύσσεσθαι 675 a. m. not. καυστικὰ (τὰ) 215 init. κεῖσθαι el Compos. Conjunctivi forma anomala 215 init. not. [Savit. in Notis pag. 6. «hic sive lapsus, sive usus (διακεῖμεθα pro διακείμεθα) adeo frequens in κεῖμαι et compositis, in hoc praesertim auctore, ut non librarii tantum culpa esse videatur.» ] κεῖται, γένηται 656 a. m. κελεύειν, κωλύειν conf. 482 p. m. 656 a. m. 151 init. not. κελεύει omissum 705 init. not. κενὸς. Vide καινός. κενοῦν, profundere, effundere; τὰ χρήματα 631 init. c. μ. τὰ πάθη 241 a. m. τὴν σπουδὴν 556 p. m. πάντα κενοῦν, omnia perdere 200 p. m. κεντεῖν λάθρα, to stab in the dark 591 c. m. κερδαίνειν, aor. 1. ἐκέρδησα 557 pr. f. aor 2. ἐκερδάνον? 136 c. m. not. Exemplis adde 520 c. m.
A κεφαλαί, crepundia? 492 pr. f. not. κ. κίονών 549 init.
κῆλις 446 init. κηλίδα τιθέναι, ἐντῷ. conf. 422 c. m.
κήρυγμα, σχῆμα conf. 210 pr. f.
κήρυξ opponentur βασιλεῖ 396 a. m.
κηρύττεσθαι an activum? 737 c. m. not. κηρύττειν, ἀνακ. 105 init. 104 init. 320 init.
κιδώτιον Ecclesiae 373 c. m. not. Idem γαζοφυλάκιον dicitur x, 401 c. m.
κίνδυνος. ἔξω κινδύνου, ἐξ ἀκινδύνου 155 init.
κινεῖν, movere, in tractationem rocare 553 pr. f. xl, 32 c. m. τὸν νόμον, temerare 203 pr. f. κινεῖν πᾶν εἶδος et sim. 349 init. 355 init. 461 init. κίνησις, νικήσης conf. 802 p. m. not. Vide δόρυ.
κισσοί, in calceis 511 a. m.
κλᾶσθαι, de animo 572 p. m.
κλέπτειν, fallere 232 a. m. 480 pr. f.
κληρονομεῖν cum gen. 176 init. not.
κλῆρος 747 init. conf. c. κληρονομία 685 a. m.
κνῖσα, κνίσσα 220 p. m. not.
κνώδαλον 11 init.
κοιμίζειν, κατακοιμίζειν (λύχνον) 685 init. Cf. J. Poll. vii, 178.
κοινός. κοινῇ, κοινὴν 201 p. m. 223 init. κοινῇ, κοινὴ 794 p. m.
κοινωνεῖν cum dat. 500 pr. f. v. l. ἁλῶν 575 c. m. 501 p. m.
κοινωνία (ἁλῶν) 557 a. m.
κοινωφελῶς, κοινοφελῶς 755 init.
κοινοφελεῖ διανοίᾳ Aesch. Eum. 985.
κολάζειν conf. c. κοσμεῖν 222 pr. f. c. κολακεύειν 415 p. m.
κόλασις conf. c. κρίσις 501 a. m. c. τιμωρία 790 init.
κολλυβιστής 661 init. [κολυβιστῆς G. H. L. M.]
κολλύβθης 840 c. m.
κολυθοῦν (τὰ ἑαυτοῦ) deminuere Ge. 601 pr. f.
κονιᾷν, per contemptum de fuco 554 p. m.
κόπτειν, interrogationibus obtundere 50 a. m. not. κόπτεσθαι, vexari, discruciari 429 p. m. 727 a. m. 809 c. m. κόπτειν, σκώπτειν conf. 50 a. m. not.
κόρη, cum addito ὀφθαλμοῦ 266 p. m. 526 pr. f.
κοσμεῖν, κολάζειν (τὰ πάθη) conf. 222 pr. f.
κοσσοτράπεζος 502 a. m. not.
κουρά 512 a. m.
κραταιοῦν, κρατεῖν conf. 169 a. m.
κρατεῖν, ἐπικρατεῖν conf. 417 a. m. 580 init. κρατεῖν, κραταιοῦν 169 a. m.
κρεῖττον δέ, εὖ δὲ conf. 210 pr. f.
κρίνεσθαί τινος, ὑπέρ τινος 572 a. m.
κρίσις, κόλασις conf. 501 a. m.
κριτήριον, δικαστήριον 267 p. m.
κριτής, κτιστής 488 init.
χρόχη, tenue filum 705 a. m.
κροσσωτά (subaud. ἱμάτια) = ἐς λόγον (vel fimbriata) 682 p. m. ubi notandum ( = εἰς λόγον) τινός 208 init. τίνι λόγῳ, τίνι τρόπῳ conf. 635 init. Vide λογισμός.
λογοθέσιον, ratiocinium 615 a. m.
λοιμοί qui sint 708 init. λοιμῶν συνέδριον 800 init.
λύειν, λελυμένος, δεδεμένος 4 a. m. not.
λυμαίνεσθαι conf. c. λύεσθαι et al. 262 c. m. c. μαίνεσθαι 613 init. not.
λυμεών 381 init. c. m. 708 init.
λύμη, λοίμη 821 pr. f. 837 p. m. Ed. Mor.
λύττα, γλῶττα conf. 587 p. m.
λυττᾶν πρός τι 677 init. λυττῶν conf. c. ἀλγῶν 631 p. m. c. λυπῶν 632 c. m.
λυχνία Ecclesiae 373 c. m. not.
λώβη, corporis labes 386 a. m. 706 init. οἱ λελωβημένοι, mutili Ben. leprosi Ge. 658 a. m. λώβη, βλάβη conf. 682 a. m.
λωφᾷν 440 c. m.
M
μαγγανεία 126 a. m. 660 init.
μαγγανεύειν 395 init.
μάγος, in malam partem 112 init.
μᾶζα 534 p. m. not. Zenob. i, 12. ἀγαθὴ καὶ μᾶζα μετ᾽ ἄρτον.
μαίνεσθαι, λυμαίνεσθαι. 613 init. not.
μακάριος. Vide μακρός.
μακαριότης, μεγαλειότης 676 p. m.
μακρόθεν, οὐ μ. conf. 723 pr. f. not.
μακροθυμεῖν, differre 334 init. not.
μακρός, longingus 89 a. m. μακρότερος, μακαριώτερος 684 a. m.
μαλακία, ignavia 812 c. m.
μαλακός, pathicus 321 init. Cf. Weist. ad 1 Cor. vi, 9. μαλακός conf. c. ἁπαλός 818 p. m. c. ἀγαισθητος 496 init.
μάλιστα inversum 827 a. m. not. μάλιστα μὲν, μὲν οὖν conf. 549 p. m. 837 a. m. 842 a. m. not. 845 a. m.
μᾶλλον ἢ seq. genit. 351 init. not.
Μάνης, Μανιχαῖος conf. 785 c. m.
μανθάνειν παλαιστὴς 699 init. not.
μάργαρος, βόρβορος 66 a. m. not.
μάρμαρα (τὰ) 270 a. m.
μαρμαρυγή 196 c. m.
μαρτυρία, locus a S. Scriptura excitatus 171 c. m. 671 a. m. μαρτυρία, μαρτύριον conf. 725 pr. f. 807 p. m.
μαρτύριον, martyrium 646 c. m. 749 init. de plaga 200 a. m.
μαρτυρεῖν, martyrium pati 450 c. m. 749 init.
μαστροπός 698 a. m. -πεύειν ibid.
ματαίοπονος 511 init. -νία 618 init.
μάχαιρα, culter 797 pr. f.
μάχεσθαι, ἄγχεσθαι conf. 432 init.
μέγα, μετὰ conf. 278 c. m. not. [index: entries preserved]
A μεγαλειότης, μακαριότης 676 p. m. μεταχετεύειν 720 pr. f. μετριάξειν, modeste, humiliter agere 314 a. m. 706 a. m. c. m. μέτρον 456 c. m. conf. c. μέτριον 450 p. m. μέρος 472 pr. f. μέχρι, non ultra 15 c. m. 152 init. 176 c. m. 769 init. not. μὴ abundat post verba negantia 451 init. 190 a. m. not. 211 pr. f. 279 init. 412 pr. f. μὴ male inversum 282 a. m. not. μηδὲ, μὴ δὲ conf. 164 a. m. 240 a. m. μηδέποτε, μηδέπω 142 init. 268 a. m. μήποτε cum fut. 267 pr. f. 592 a. m. pro μήπω 593 p. m. μήτε, μήτι conf. 6 a. m. μήτρα, μήτρας, μητρὸς 51 init. μητρόπολις 634 init. not. μίσμα, νόσημα conf. 537 c. m. μικρολογεῖν 660 a. m. B μ. μικρολογήσαντες 341 a. m. [Mor. Ben.] μικρολογίζεσθαι 341 a. m. v. l. μικρολογία legis Mos. 710 init. μικρολόγος 510 init. 511 a. m. 512 init. μικρός, κατὰ μικρὸν paulatim 658 p. m. not. μικροψυχία, animi imbecillitas vel impotentia. In loco 608 c. m. παραλύει τὰς ἔχθρας καὶ τὰς μικροψυχίας ἀναιρεῖ, non male vertitur simultates, jalousies; quæ ab animo pusillo et suspicaci nascuntur. Cf. quæ dixit Montef. ad p. 240 p. m. et in Onomastico s. v. quæ tamen caute legenda sunt. μικρόψυχος qui animo pusillo et impotenti est 272 c. m. 544 c. m. τὸ ἀνόητον καὶ μ. 149 init. Μιλήσιοι, Φιλιππήσιοι 594 a. m. not. μνῆμα, σῆμα 594 p. m. μνήμη. ἐν μνήμῃ τινὸς γενέσθαι 450 init. not. μνησικακεῖν τινὶ 616 pr. f. τινὰ 617 c. m. v. l. μοιχὸς, μονόμαχος 698 p. m. μονάζειν 116 a. m. μοναχὸς, μονόμαχος 698 p. m. not. μονὴ 822 c. m. Edd. μονομαχία 554 a. m. v. l. μονομάχος. Vid. μοιχὸς εἰ μοναχός. μόνος. Vid. ἐκεῖνος. μόνον supprimit 195 a. m. al. οὐ μόνον pro οὐ μόνον οὐ 212 pr. f. 298 p. m. 319 a. m. not. 426 init. μὴ μόνον 50 init. 473 c. m. μονοῦν, μεμονωμένος 168 c. m. μονοχίτων 842 a. m. μόνωσις 513 p. m. μορφολύχειον 336 p. m. μοχθηρὸς, ὀχληρὸς conf. 602 init. μύειν 331 c. m. conf. c. χαμμύειν 427 a. m. c. βύειν ibid. not. μυῖα, μυιῶν, μυῶν 688 c. m. μυρίος. μυρίων, μαρτυρίων 550 p. m. μυστήρια (τὰ), de Baptismo 146 init. not. μυστικὴ σιγὴ 18 init. N ναὸς, de corpore Christi 51 init. 125 c. m. not. de pauperis 519 a. m. not. [Adde IX. 540 a. m. τοὺς δὲ ναοὺς τοῦ θεοῦ καὶ λεμῶ καὶ γυμνότητι παρορῶν ἀπολλυμένους.] ναὸς, νοῦς conf. 685 init. ναὸς, ἄνος 125 c. m. not. [VI. 83 init. Διὰ γάρ τοι τοῦτο οὐδὲ ἀνθρώπον ἁπλῶς πλάσας, ἐνῴκησεν ἐν αὐτῷ, ἀλλὰ καὶ τῆς κυήσεως ἠνέσχετο, καὶ ταύτης ἐvνεαμηνιαίου, C χ. τ. ἐ. Qui locus cum alterum plane referat, nemo dubitet pro ἄνθρωπον, ναὸν reponere; præsertim cum statim sequatur, τὸ δὲ ἄβατον γενέσθαι πονηρίᾳ τὸν ναὸν ἐκεῖνον.] νάπαι, σπήλαια, conf. 95 init. ναρκᾶν, propr. torpere 512 a. m. 827 a. m. Hom. II. 6. 528, Gen. xxxii. 25 metu obrigescere 499 c. m. stupidus, tardus ad agendum fieri, idem fere quod ἀποκνεῖν 125 init. 267 p. m. 506 c. m. Hinc Lexica ditari possunt. ναρκων, ἀλγῶν conf. 829 a. m. ναυαγεῖν ἐν λιμένι 199 init. 525 p. m. ναυάγιον, de diluvio 163 pr. f. ναυτιῶν, languidus, remissus? 788 init. νεανιότης 76 init. νεκυομαντεία (νεκρομ. Mor. Ben.) 595 init. νεοὺν ἀρούρας 457 a. m. 513 init. νευροῦν 323 c. m. νεωτεροποιὸς 384 p. m. -ποῖα 445 p. m. νήματα (σηρικὰ) 510 a. m. νικήν. νικήσης, κινήσης 802 p. m. νίπτειν, ῥίπτειν conf. 587 c. m. not. νιφάδες σημείων, κακῶν et sim. 181 c. m. 188 init. 387 init. 724 a. m. 781 init. νόημα conf. ὄνομα 294 p. m. c. νόσημα 692 init. νοητὴ (γῆ) 188 a. m. νόμος, λόγος conf. 115 init. νόμιμα (τὰ) 521 init. νομικῶν, γινομένων conf. 810 pr. f. not. νοσεῖν, de hæreticis 128 c. m. 460 init. conf. c. φρονεῖν 562 c. m. νόσημα, νόημα conf. 692 init. νόσον στρέφειν, τρέφειν 539 c. m. νοῦς βασιλεὺς 682 p. m. νοῦς, ναὸς conf. 683 init. κατὰ νοῦν λαβεῖν 115 c. m. not. [Locutio infimæ, ni fallor, græcitatis: e. g. M. Psellus de Dæmon. pp. 13, 49. Legitur quidem in loco Chrys. VI. 292 init. λάβωμεν, παρακαλῶ, κατὰ νοῦν ἐκεῖνο τὸ δικαστήριον. Sed Homiliam istam merum centonem esse, licet aliter judicarint Sav. et Montef., bonis argumentis probari potest. Nostri formula est εἰς νοῦν λαβεῖν, II. 564 c. m. al.] νυκτομαχία 694 init. νύξ, νύκτα τὴν ἡμέραν ὁρῶν D
ὁρῶν 325 pr. f. < Interp. pro ἑρῶν > videtur legisse ποῶν. Boisius νύκτα καὶ ἡμέραν ὀρθρῶδων. < Sav. Frustra. Similis est locutio VI. 292 a. m. οὐδὲ ἀνθρώπους ἑώρων τοὺς ἀνθρώπους. Cf. ibid. 63 a. m. σκότος· δὲ ἐνταῦθα φησι τὸ ἀπὸ τῆς συμφορᾶς αὐτοῖς ἐγγινόμενον, οὐχ ὡς τῆς ἀκτῖνος ἀφανιζομένης, ἀλλὰ ἐν μέσῃ τῇ μεσημβρίᾳ ἀντὶ φωτὸς σκότος ὁρώντων. νύττειν. Ἔνυξε, ἤνοιξε conf. 825 c. m.
Ξ ξαίνειν εἰς πῦρ 759 init. not. ξέεσθαι, carminari, de martyribus; Vetus, uncis ferreis laniari. ξενίζειν (καὶ καινοτομεῖν) 214 a. m. -εσθαι 558 init. 1 Pet. iv. 4. ξένον, domum 402 init. ξενοδόχος 761 init. -εῖον 658 a. m. ξενοφωνεῖσθαι, auribus peregrinari (Cic. pro Mil. 12. vestræ peregrinantur aures) 189 init. XII. 89 init. ξηραίνειν hominem 662 c. m. ξιφήρης 212 p. m. ξυρᾶσθαι. ἐξευρημένοι, de mimis 502 a. m. not. conf. c. ἐξευρημένοι ibid.
Ο ὁ, Articulus : ejus usus 349 init. not. 734 p. m. not. in exclamationibus 198 c. m. not. 700 a. m. 713 p. m. ὁ μὲν, οὗτος δὲ 271 c. m. not. ὄγκος γαστρὸς 52 c. m. pondus auri 795 pr. f. ὁδιπορεῖν, de pedestri itinere 655 p. m. ὁδός, εἴσοδος conf. 157 p. m. 292 pr. f. ὁδῷ προβαίνων, progressione facia 235 p. m. 555 c. m. al. ὁδῷ βαδίζειν 159 init. 313 init. ὅθεν in initio periodi, quare 167 a. m. 169 pr. f. al. ὅθεν, ὅτε conf. 279 pr. f. οἷ, οἵα, ποῦ conf. 175 p. m. 844 c. m. οἰκεῖν, διοικεῖν (πόλιν) conf. 692 a. m. οἰκοῦντα, ὄντα 85 c. m. οἰκεῖος, κύριος 519 a. m. Vid. οἰκία et οἰκουμένη. οἰκειοῦσθαι 634 p. m. 647 p. m. οἰκέτης. Vid. ἱκέτης. οἴκημα, carcer 183 p. m. οἰκία, familia 809 a. m. p. m. οἰκία, οἰκεῖα 122 a. m. not. 545 a. m. οἰκιστὴς 546 init. οἰκογενὴς 405 p. m. οἰκοδομεῖν, -εῖσθαι conf. 685 c. m. οἰκοδομία 301 init. not. οἴκοθεν = φύσει 415 a. m. οἰκονομία, procuratio quævis 810 init. divinæ providentiæ administratio quævis 105 a. m. 301 352 p. m. 792 p. m. dispensatio peculiaris, qua Verbum divinum homo vere factum est, cæteraue peregit, quæ ad salutem nostram pertinent. 311 c. m. 654 c. m. Opponuntur ἡ οἰκονομία et ἡ θεότης 6 c. m. 545 c. m. οἰκονομία, διακονία conf. 810 init. οἰκονομικῶς, callido quodam consilio 416 pr. f. 648 a. m. οἶκος, non addito τοῦ θεοῦ 711 c. m. οἰκοτρὶψ 200 a. m. 697 c. m. οἰκουμένη, vice substantivi 685 a. m. not. οἰκουμένης, οἰκείας conf. 251 c. m. οἰνοπώλης 809 p. m. οἰνωμένος 500 p. m. οἷον εἰ, οἷον ἂν et conf. 266 init. not. 685 pr. f. οἷον ἂν et seq. conjunctivo 137 p. m. not. 795 a. m. Edd. οἷόν τι λέγω, verbi gratia 146 pr. f. al. οὕτω... οἷον 684 a. m. οἷονδηποτοῦν 751 a. m. Edd. οἷονοῦν (τὸ) 753 init. Edd. οἰστρούμενος 539 init. οἰωνίζεσθαι 698 p. m. not. ὀλίγος. ὀλίγῳ πρὸ 734 pr. f. ὀλιγοσιτία 631 p. m. ὅλος. δι' ὅλου, δι' ὅδου 525 c. m. ὅλως conf. c. ὅμως 253 init. c. ἄλλως 417 a. m. 728 p. m. c. οὕτως 412 a. m. ὅμοιός τινος, τινι conf. 241 init. ὁμοίως, ὅμως 494 c. m. ὁμολογεῖν. ὡμολογημένος 229 c. m. 450 a. m. 709 init. μὴ ὡμολ. 285 init. not. ὁμόροφος, ὁμωρόφιος, etc. 349 a. m. 571 init. not. ὀμφαλός, ὀφθαλμὸς conf. 684 init. Cf. Jacobs. ad Philostr. p. 264. ὄναρ, κατ' ὄναρ conf. 829 c. m. ὀνειδίζειν τί τινι vel τινα 730 init. pr. f. ὀνειροπολεῖν 142 a. m. 386 c. m. 723 p. m. ὀνηλάτης 589 c. m. 605 init. ὄνημι. οὐδὲν ὄνησε, nihil profecit 752 p. m. not. ὄνομα, νόημα conf. 294 p. m. ὀνομάζειν, εἶναι νομίζειν 175 init. ὄνος, ἄνθρωπος conf. 200 a. m. ὀξυδερκὴς 491 c. m. ὀξυδερκῶν, ὀξυδορκῶν 28 a. m. ὅπλι formicarum 685 a. m. ὁπλίζειν. ὁπλίσωνται, πλήσσωνται conf. 797 p. m. ὅπλον, sensu obscoeno 692 pr. f. Vid. Hesych. s. v. Dorv. ad Char. p. 296 Ed. Lips. ὅπλων, ὄχλων conf. 454 p. m. not. ὅπου pro ὅπου γε 794 a. m. not. ὅπτομαι. ὀφθήσεται, φήσεται conf. 727 c. m. not. ὄργανον (διαβόλου) 172 p. m. pr. f. ὀρεωκόμος, ὀρεοκόμος 808 pr. f. ὁρίζειν μισθὸν 192 a. m. al. conf. c. πορίζειν 764 init. ὁρκίζειν. ὥρκισε, ὥρκωσε 811 a. m. ὁρμαθὸς (τῶν Στωϊκῶν) 382 init. conf. c. συρφετὸς 795 init. not. ὁρμή, sine ἄλογος 813 p. m. ὁρμητίας, fervidus 780 a. m. ὅρος. τὰ ὅρη καταλαβεῖν 116 a. m. not. ὀρχήστρα 421 c. m. al. Vid. σκηνή. ὅς. ὅ ἐστι = διὸ δὴ 556 pr. f. not. δι' ὧν = διὰ τοῦτο ὅτι 181 a. m. 269 init. al. [Sic dicitur ἐξ ὧν 149 c. m. X. 14 init. ὑπὲρ ὧν 362 init. ad normam noti Atticismi ἀνθ' ὧν.] ἢ, εἰ conf. 531 pr. f. ὅσος. ὅσος, πόσος conf. 762 pr. f. et passim. ὅσοι, ὡς οἵ 340 p. m. ὅσον εἴς τι ἥκει 567 a. m. not. et sine verbo 22 init. 25 init. al. ὅσον ἄν, sine τοσοῦτον 379 a. m. 779 c. m. ὅσα ἄν... τοσούτῳ 505 a. m. 617 p. m. ὅσον... τοσούτῳ, ὅσῳ... τοσοῦτον 343 init. not. ὅστισοῦν. [τοῦ] ὅτουοῦν 767 p. m. Edd. ὄστρακον. ἐξ ὀστράκου (vel ὀστράκων) σκεύη 795 pr. f. ubi Samia vasa docte vertit Vetus. ὅταν pro ἢ ὅταν 50 c. m. Cf. Sav. in Notis p. 2. ὅτε cum conjunctivo 147 c. m. 459 a. m. v. l. IV. 145 init. ὅτε, ὅθεν conf. 279 pr. f. ὅτι abundat ante locum laudatum 347 c. m. ubi hæsit Bois. ὅτι γὰρ, ἐπεὶ ὅτι, usu peculiari 135 c. m. not. 786 a. m. not. ὅτιπερ 537 pr. f. 387 pr. f. οὗ, οὗ conf. 122 c. m. οὐ γὰρ οὖν 831 c. m. οὐ γάρ; nonne? parentheticum 581 init. not. 412 a. m. not. οὐ μὴν, οὐ μὴν δὲ conf. 281 a. m. 342 c. m. οὐδαμινῶν, res nihili 284 pr. f. οὐδὲ γὰρ, οὐδὲν γὰρ conf. 280 pr. f. 465 c. m. Vid. οὔτε γάρ. οὐδείς, οὐδένα ἔχων, ab omnibus derelicius 818 pr. f. οὐδὲν... τι 158 a. m. 465 c. m. v. l. παρ' οὐδὲν, propemodum 641 init. not. οὐδέπω, οὐδέποτε conf. 128 a. m. 380 c. m. οὔπω οὐδέπω in eadem periodo 676 a. m. οὐκέτι, οὐκ ἔστι conf. 559 c. m. οὐκοῦν post verba e S. S. allata 264 c. m. not. οὖν. Vid. δέ. οὐράνιος, ἐπουράνιος 205 a. m. Vid. οὐρανός. οὐρανοπολίτης, οὐρανοῦ π. conf. 685 p. m. Legitur οὐρανὸ π. 296 pr. f. οὐρανῶν π. 424 init. 564 a. m. οὐρανός, οὐράνιος 231 c. m. 252 a. m. 244 init. 250 a. m. 263 init. οὐρανός, ἄνθρωπος 179 p. m. not. οὐρίος. ἐξ οὐρίας 674 pr. f. οὔτε γὰρ 101 a. m. 188 c. m. al. conf. c. οὐδὲ γὰρ 172 a. m. 193 pr. f. al. οὗτος, usui singulari 376 a. m. not. οὗτος et ἐκεῖνος negligenter adhibet Chrys. 709 a. m. not. 814 init. not. [Adde 293 a. m. lin. 1.] οὗτος δὲ ῥὸ δὲ 271 c. m. not. τοῦτο = τοιοῦτος 650 p. m. not. τοῦτο ἄνθρωπος, τοῦτο θεὸς 536 a. m. [Frustra in hac locutione hæsit Matth. N.-E. p. 156. Nec minus sincerus est locus Istaen. 1. 28. quem uno ore vitii damnant doctissimi Editores, assentiente Bast. Ep. Crit. p. 152. Verba sunt, ἐπεὶ τοῦτό γε ἐστὶν ἀνήρ, τὰ δυ-
INDEX VERBORUM
παραζηλοῦν, in a double sense 656 a. m. n. παράθεσις, comparison 649 a. m. παραινίττεσθαι 440 a. m. v. l. παρακαλεῖσθαι med. 316 c. m. 268 a. m. v. l. παραχάλυμμα, proem. 679 pr. f. παραχεῖσθαι: de vico 506 p. m. παραχῆται, -καῆται, see conf. 415 init. n. παραχνίζεσθαι 159 c. m. 587 init. conf. c. ἐνοχλεῖσθαι 343 a. m. παραλογίζεσθαι pass. falli 171 a. m. 499 a. m. 688 a. m. med. fraudare 197 p. m. παράλυτος, -τικὸς 358 pr. f. 438 init. παραμυθεῖσθαι, mitigate 324 p. m. not. expiare peccata, ibid. παραμυθεῖτο μὴ ἀλγεῖν 755 pr. f. Sic XII. 341 p. m. παραμυουμένης φέρειν τὰ δεινά. παραμυθία conf. c. ῥᾳθυμία 598 a. m. c. παρρησίᾳ 192 init. παραναλίσχειν 145 c. m. παράνοια, παρ᾽ οἰνίᾳ conf. 47 init. et ἄνοια 452 a. m. et παρανομίᾳ 807 init. παρανοιγνύναι, παρ᾽ ἤξεικν. 222 p. m. παρανομία, nequitia 339 p. m. al. conf. c. παροινίᾳ 101 c. m. c. παροιμίᾳ 713 p. m. παράνομος, ἄτιμος conf. 497 init. παραπέμπειν, transvehere 166 c. m. τινὰ cum contemptu dimittere 620 init. Dio Chrys. 364, 9. παραπέμπεσθαι, supplicem dimittere 648 a. m. 657 a. m. c. m. παραπέτασμα, aulaeum 682 c. m. 684 init. de judicibus 476 a. m. not. παραπίπτειν, παρεμπ. 64 a. m. παραποιεῖν, adulterare, in pejus mutare 707 p. m. = παραχαράττειν. παραπομπὸς, qui tradit vel transmittit 604 pr. f. 659 pr. f. [non παράπομπος, ut in textu prave exscusum est] παράσημον, signum 92 init. 576 c. m. cognomen 768 p. m. παρασύρεσθαι 812 a. m. παράταξις 94 init. 601 pr. f. παρατήρησις, observantia religiosa ciborum, etc. 520 c. m. 523 p. m. locorum XII, 394 a. m. παρατρέχειν, παραβλέπειν 521 init. παρατυγχάνειν, ἐκ τοῦ παρατυγχάνοντος 205 a. m. παραυτὰ, statim 645 a. m. Cf. Toup. Emend. IV. 178 Lobeck. ad Phryn. p. 47. παραφέρειν, περιφέρειν 36 init. not. παραφέρεσθαι, περιφ. de ebrio 582 a. m. [περιφ. IX. 573 m. παραφόρος 692 init. παραχαράττειν, perperam novare 26 c. m. παραχωρεῖν cum particip. desidere 161 c. m. not. παρέχειν 435 c. m. παραχωρεῖν, παρίτω 789 init. παρεγγράφειν, de pictoribus 355 init. παρείσδυσις 677 p. m. παρεκτικὸς 509 p. m. παρελαύνειν, superare 665 p. m. παρέλκειν, differre aliquem 364 p. m. conf. c. περίελ. 553 init. παρεντιθέναι 315 p. m. παρεξετάζειν 675 init. παρερμηνεύειν 445 c. m. παρέρχεσθαι, περιέρχ. 781 init. παρελθεῖν, adesse 200 c. m. 738 init. conf. c. προσελθεῖν 200 c. m. παρευδοκιμεῖσθαι seq. ὑπό ὅ11 a. m. Lucian. Hermot. 51. Charit. Aphrod. v. 5. παρθένοι σύνοικοι 224 init not. παρίημι, παρειμένος, paralyticus 320 init. 345 init. not. παρίστασθαι 614 p. m. παρίστησι, περιφ. 758 a. m. παραστήσεται, προσ. 464 a. m. παροδεύεσθαι 291 p. m. is. παροιμία, παρανομία 715 p. m. παροινία. Vid. παράνοια. παρορμᾶν, incitare 814 pr. f. παροχὴ 759 init. παρρησία (βίου) 653 p. m. μετὰ π. aperte 120 a. m. not. παρρησίᾳ conf. c. περιουσία 653 p. m. c. παραμυθίᾳ 192 init. παρωθεῖσθαι 613 p. m. 647 c. m. παρυφιστάναι 293 a. m. -τασῦαι 244 a. m. not. πᾶς. τὰ πάντων 189 p. m. not. πάντων cum positivo 591 a. m. ποῖ. πάντα (= παντοῖος) γίνεσθαι 687 c. m. not. πάντα εἶναι 572 init. πάντα ποιεῖν cum particip. 710 init. not. πάντων, πασῶν conf. 513 a. m. not. πᾶσαν, πᾶσιν 23 a. m. not. 592 init. πάντων. πάντων 65 c. m. πάσχειν τι πρός τινα 138 p. m. πατεῖν πῦρ 454 init. πατεῖν, ἅπτειν conf. ibid. πάτριος, πατρίων, πατριῶν 727 init. πεδᾶν, ligare 366 init. πειθήνιος 798 init. πείθω, πείσας, ποιήσας 637 init. πείθων, παιδεύων 508 a. m. πέτραν λαβεῖν τινος, in malam partem 158 init. 295 a. m. 463 pr. f. Hebr. XI. 36. Adnot. p. 85. πειρατήριον 578 pr. f. πένθος, πάθος conf. 361 init. πένταθλος 385 c. m. πεπαίνειν 676 pr. f. περιάγειν, ἄγειν καὶ π. 337 p. m. not. ἄ83 init. υ. 1. 627 a. m. περιαντλεῖσθαι 379 a. m. 707 init. πέρας, culmen 652 a. m. περίβαλλειν ζημίᾳ, ζημίαν conf. 764 p. m. περίβλεπτος seq. ἐν 812 p. m. περίβολος 296 pr. f. 605 a. m. 771 c. m. περιεῖδον, ὑπερεῖδον conf. 295 p. m. περιέλκειν c. παρέλκειν 553 init. c. περιτρέπειν 525 init. περιιστάναι, παριστάναι 758 a. m. περικεῖσθαί τινος 568 pr. f. 698 c. m. IX. 471 init. Ed. Ben. 2da. περίκειμαι, περικέηται, περίκει-
περίκει ται, περικεῖται conf. 215 init. περικεφαλαῖα 492 pr. f. not. περικλύζειν 355 p. m. 520 c. m. 829 c. m. περικοπή, portio S. S. 43 a. m. 757 pr. f. περιλείπεσθαι, παραλ. conf. 140 a. in. περιοδεύειν 829 c. m. not. [Dicitur de duce excubias circumeunti (Vid. Coraes. ad Plut. Vit. Arat. 7.) etiam de medico ægrotos visitanti, ut Lucian. Nigr. 22. Sed in loco Chrys. de uno tantum ægroto quæstio est.] περιουσία, παρρησία conf. 120 a. m. not. ἐκ περιουσίας, non μετὰ π. (nisi in locutione μετὰ πολλῆς τῆς π.) ibid. περιπείρειν ἑαυτὸν 455 a. m. 831 c. m. v. 1. 4 Tim. vi. 10. περιπαρῆναι 465 init. περιπίπτειν ἑαυτῷ, in semetipsum incurrere, sibi contradicere 407 init. 309 init. 494 init. 831 c. m. Cf. Hemst. ad Luc. D. M. xxvi. 2. περιπλάσσειν 829 a. m. περιπτολεῖν, de angelis 244 init. περιῤῥεῖν 359 c. m. not. περιῤῥεῖσθαι (αἵματι) 172 init. 601 pr. f. περισπᾶν 218 init. Wetst. ad Luc. x. 40. περισπούδαστος 536 a. m. 758 p. m. al. περισσεύειν — πλέον τῶν ἐπιτεταγμένων 562 pr. f. περίστασις, urgens necessitas, casus adversus 466 p. m. 673 c. m. οὐ μετὰ περιστάσεως, nulla urgente necessitate 431 pr. f. (male Ben. nulla oblata occasione.) Cf. 433 c. m. περιστέλλειν τινὰ 602 a. m. (fovere. defendere Ge. Malim, excusare, peccata ejus abscondere. De re posuit Dio Chrys. p. 322, 12.) περιστοιχίζεσθαι 378 a. m. περισφίγγειν 332 c. m. 786 init. περιτιθέναι, in re fœnebri 199 a. m. not. conf. ς. ἐπιτιθέναι 199 c. m. 589 init. περιτρέπειν (τὴν αἰτίαν) εἴς τινα 525 init. v. l. Lysias p. 104, 25. λεσθαι, everti 171 pr. f. περιττός, τί τὸ περιττόν; quid lucri est? 280 init. περίττωμα 474 a. m. περιφέρειν, jactare, celebrare 24 a. m. 41 a. m. 126 a. m. 627 a. m. 642 c. al. conf. ς. παραφέρειν 56 init. not. περιφέρεσθαι, de ebrio (vid. παραφ.) de saucio 172 (cf. Piers. ad Moer. p. 196 sq.) inter orandum 247 p. m. de levi et inconstanti 415 init. περιφορά, casus 91 init. revolutio temporum 728 c. m. περιχυθῆναι 827 p. f. not. πέτεσθαι, hilarem esse 544 p. m. πέτεται, πετᾶται 272 init. πέτεσθαι, πέτασθαι, πετᾶσθαι 651 c. m. πεῦσις 546 a. m. 634 p. m. conf. ς. πίστις 483 init. πηγάζειν 283 a. m. 394 c. m. in miraculo panum 204 a. m. 506 a. m. πηγή, πάγη conf. 712 a. in. πήλινος 668 a. m. 675 c. m. πηλὸς καὶ πλινθεία 675 c. m. not. πηρός, cæcus 553 init. not. πηρός, πονηρός conf. 712 a. m. not. πηροῦν φύσιν 340 pr. f. γαστέρα 402 a. m. πίστιν 767 p. m. πηροῦσθαι, τυφλοῦσθαι 264 a. m. πίθος. Vid. ἀντλεῖν. πιμελή 474 a. m. πίπτειν πρός τινα — προσπίπτειν 651 init. πιστοῦσθαί τινα 56 a. m. 785 init. τινὶ 797 p. m. v. l. πιστωθῆναι, πιστευθῆναι conf. 792 c. m. πλαδαρόν (σῶμα), quod nimis et malis laborat humoribus 474 init. Matth. N. E. p. 121. πλακουντοποιός 692 a. m. πλανᾶν. πεπλανημένος, falsus 354 pr. f. 580 init. (cf. 576 pr. f.) πεπλαν. πεπλασμένος conf. 800 a. m. not. πλάνη, falsitas, fraus (non error) 801 pr. f. 831 c. m. πλάνος, seductor 171 pr. f. 459 a. m. not. πλάσμα, πρᾶγμα conf. 840 init. πλάττεσθαι med. 403 init. πλάττειν, πράττειν 840 init. πλατύνειν, exaggerare 387 a. m. conf. ς. ἐμπλατ. 550 init. πλέθρα, sine γῆς 167 init. πλεῖν, διαπλεῖν conf. 363 p. m. πλείων. πλέον loco μᾶλλον 241 a. m. 275 init. al. πλέον cum compar. 393 a. m. πλεκτάνη 697 pr. f. πλεονάζειν. ἐκ τοῦ πλεονάζοντος 759 p. m. πλεονεκτεῖν superiorem esse 30 c. m. 393 a. m. conf. ς. πλουτεῖν 843 init. not. πλεονέκτης. Ejus crudelitas 698 p. m. not. πλεονεξία differt a φιλαργυρία 843 init. not. —ἀμετρία 147 c. m. 280 a. m. πλεονεξίας ἔρῶν 172 p. m. 720 p. m. πληγή, conf. 781 a. m. πλήθουσα τράπεζα 168 p. m. πληθύνεσθαι, πλύνεσθαι 527 a. m. πληκτικός 215 c. m. -ῶς 350 init. conf. ς. ἐπιπληκτικῶς 352 init. πληροῦν, ἐκπλ. (ἐπιθυμίαν) 312 init. πλήττειν, offendere 205 a. m. (ubi hæsit Bois.) 328 c. m. 431 pr. f. πέπληγα cum signif. pass. 218 init. πλινθουργεῖν 433 c. m. πλὺς (ὁ δεύτερος) 1 a. m. πλουτεῖν, ἔν τινι 190 init. πλουτεῖν, πλεονεκτεῖν conf. 843 init. πλύνειν ὀνείδεσθαι 527 a. m. not. πλύνεσθαι ἐν ὕβρεσι ibid. πλύνεσθαι, πλυθύνεσθαι ibid. πνεῖν τοσοῦτον, τοσοῦτος 84 a. m. not. πνεῦμα — ψυχὴ καὶ προαίρεσις 485 p. m. ποθεῖν, ἐπιποθεῖν conf. 394 p. m. πόθεν ὅτι 27 a. m. ποθητός 20 init. IX. 655 c. m. v. l. ποιεῖν, ποιεῖσθαι conf. 174 c. m. 307 p. m. 702 init. ποιεῖ, ποίει 622 pr. f. ποι. ποιεῖ, πείθει 428 p. m. ποιήσας, πείσας 637 init. ποικίλλειν (τὸν λόγον) 301 p. m. ποικιλτικὴ ars 509 p. m. ποῖος. τοῦτο - ποῖον; et sim. 369 a. m. not. πολεμεῖσθαι 397 p. m. πολέμων περιγενέσθαι 691 p. m. πολιορκουμένη πόλις, imago summæ miseriæ 673 p. m. πολιτεία, dispensatio divina 38 init. 181 init. mores in malam partem 719 c. m. not. πολλαχοῦ ἀλλαχοῦ 329 a. m. 546 c. m. πολλαχοῦ conf. ς. -χῇ 329 a. m. -ῶς 476 init. πολύς. ὁ π. λόγος 137 p. m. πολὺς εἶναι ποιῶν τι 188 p. m. not. πολὺ, valde 291 c. m. al. πολὺς, πολλοῖς conf. 188 p. m. πολλῷ, πολλοὶ 462 init. πολλὴν, πάλιν 510 c. m. πολυσχιδής 489 p. m. πονεῖν, πονέσαι 370 c. m. X. 262 c. m. ν. Ι. πεπονηκώς, detritus 180 p. m. 674 p. m. conf. c. πεπονηκώς 232 a. m. πονεῖσθαι, ταλαιπωρεῖσθαι conf. 759 init. πονηρεύεσθαι 624 c. m. πονηρὸς vitiose pro πηρὸς 712 a. m. not. πόνος, τρόπος conf. 710 p. m. πόνος, χρόνος 668 init. πόνοι δίκαιοι 11 a. m. 248 pr. f. al. Cf. Prov. iii. 9. πορίζειν, ὁρίζειν conf. 764 init. πόρνη, πόρνος conf. 751 c. m. not. πόρος, ratio victus comparandi 685 c. m. (ubi male verterunt, cursus, vita), πόροι 722 c. m. conf. ς. πόνοι 348 pr. f. ποτήριον. Vid. ψυχρός. πούς. παρὰ πόδας, de præmiis et pœnis 193 init. 219 pr. f. al. πρᾶγμα conf. ς. πλάσμα 840 init. ς. τάγμα 697 init. ς. τραῦμα 633 init. ς. ῥῆμα 189 p. m. ς. γράμμα 522 pr. f. not. ς. πρόσταγμα 309 c. m. not. ς. παράδειγμα 155 c. m. not. A πραγματεία, opus conscriptum 4 init. 8 a. m. conf. ς. γραμματεία 683 c. m. πραγματεύεσθαι cum accus. ex aliqua re quæstum facere (= ἐμπορεύεσθαι) 82 c. m. 243 a. m. 303 c. m. not.B πράτης 474 p. m. πράττειν, πλάττειν 840 init. πρεπώδης 547 p. m. 565 c. m. πρεσβεύειν, prædicare 384 a. m. C πριστηροειδής (τροχός) 156 p. m. Esai. xli. 15. πρὸ, magis quam 188 c. m. 373 a. m. 421 init. lin. 7. al. προάγειν, προσάγειν conf. 109 a. m. 775 a. m. D
C
προπέμπειν, πέμπειν conf. 201 a. m. προπορεύεσθαι, προσ. 646 init. πρόῤῥιζος, πρόῤῥιζον conf. 755 p. m. πρός, πρὸς τὸ, πρὸς τῷ conf. 418 init. πρὸς τι (male addunt ἰδὼν) 28 a. m. πρὸς τῷ τέλει freq. πρὸς αὐτῷ τῷ καιρῷ 644 a. m. Vid. εἶναι, γίνεσθαι, διατιθέναι. προσάγειν, προάγειν conf. 109 a. m. 775 c. m. προσάγων, προϊὼν 239 a. m. προσηχθημεν, προσηνέχθημεν 656 a. m. προσανέχειν 809 a. m. v. l. εὐχαῖς 11. c. m. ὕμνοις XI. 651 m. προσάπτειν, προστρίθεσθαι conf. 345 c. m. not. προσαράσσειν 324 a. m. προσαρτᾶν. προσηρτημένος, προσηρμοσμένος 510 a. m. not. προσβάλλειν (τῇ πόλει), accedere 643 p. m. absolute 688 pr. f. 689 a. m. προσβολή 17 a. m. προσεδρεία 288 init. al. προσεδρεύειν, προσεδρ. conf. 607 p. m. πρόσειμι. προσέστω, προσίτω 297 p. m. πρόσειμι, adeo. προσίτω, προσέστω 297 p. m. προσίτω, παρέστω 11 m. προσίτω, προσιέτω 788 init. προσήει, προσίῃ 769 init. προσήεσαν, προσίεσαν 546 c. m. προσειπεῖν τινά τι 677 init. not. προσεχτικὸς 470 a. m. 525 c. m. προσένεξις 656 a. m. v. l. Cf. Bast. ad calcem Lex. Scapul. Ed. Oxon. s. v. εἰσένεξις. προσέρχεσθαι, accedere ad Christum 345 c. m. not. παρελθεῖν 200 c. m. 740 pr. f. not. προσελθεῖν, προελθεῖν 832 a. m. not. προσελθεῖν, προσέχειν 504 pr. f. προσῆλθε, προσέσχε 628 init. προσέχειν τινὶ ὡς τινὶ, certam opinionem de aliquo habere 726 a. m. Matth. N. E. p. 155, qui sententiam loci non perspexit. προσέχειν τρυφῇ 97 c. m. νηστείᾳ 168 p. m. ὑδροποσίᾳ 141 init. conf. c. προσανέχειν 809 a. m. Vid. προσέρχεσθαι. προσηλοῦσθαι 263 init. 312 pr. f. προσήνεια 542 a. m. προσηνὴς 673 c. m.
προσθήκη, de re viliore 508 pr. f. προσίημι. προσήσασθε 665 init. προσίηται, ποιῇ conf. c. m. not.
προσίέτω, προσίτω 788 init. προσίεσαν, προσήεσαν 546 a. m. προσίεται, προΐεται 529 p. m. [II. 8 init. ὡς μὴ ἡ ἀσθένεια διενοχλοῦσα, οὐκ ἂν ἠνάγκασε τὸν μαθητὴν οὐδὲ τὸν ὀλίγον προέσθαι. Lege προσέεσθαι. VI. 285 c. m. ἐπειδὰν πολλοὺς καὶ μακροὺς ἀποτείνωντες λόγους μὴ πεισθῶσι τὰ τῶν ἀῤῥωστούντων προέσθαι σιτία καὶ φάρμακα. Corrige πείσωσι et προέσθαι.] προσίστασθαι τινι, offendere 319 a. m. not. 696 p. m. not. προστῇ, ναι, προστῆναι conf. ibid. πρόσκαιρα, παρόντα conf. 673 init. πρόσκειμαι, πρόκ. 764 p. m. προσκιογραφεῖν, προσκιαγ. 782 a. m. προσκρούειν. οἱ προσκεκρουκότες (καὶ ἡτιμωμένοι) 642 c. m. πρόσκρουμα, πρόσkρουσμα 255 c. m. 430 p. m. Thom. m. s. v. προσμαρτυρεῖν 783 pr. f. v. l. πρόσοδος, πρόοδος conf. 653 c. m. προσοχὴ 14 a. m. προσέχετε 15 init. v. l. προσηπηνύναι 840 c. m. προσποιεῖσθαι ποιεῖν, ποιῶν 174 init. μὴ προσποιεῖσθαι 771 c. m. not. προσπορεύεσθαι, προπ. 646 init. not. πρόσρησις, salutatio 243 a. m. c. m. προσρίπτειν. προσεῤῥῖφθαι ἁπλῶς, temere adjectum esse 6 a. m. 36 c. m. πρόσταγμα, πρᾶγμα 309 c. m. not. προστασία, patrocinium 341 p. m. 754 in t. προστάτης, δεσπότης conf. 593 c. m. προστήκειν. προστετηκέναι, adictum esse 430 pr. f. 564 a. m. προστιθέναι, προτιθ. conf. 164 pr. f. 267 init. 552 p. m. 381 c. m. 420 p. m. 469 init. προστρίθεσθαι propr. 714 init. ὄνειδη 286 c. m. conf. c. προσάπτειν 343 c. m. not. προσφέρεσθαι, vesci 560 pr. f. not. 717 p. m. not. Vid. προφέρειν εἰ προσάγειν. πρόσφορος, ἀπρόσφ. 420 init. not. προσφέρεσθαι τινι, deperire aliquem 14 init. ubi interp. nihil viderunt. Legitur XII. 310 a. m. προσεφθαρμένος ἑταίρα τινί. Aristoph. II. 32, 34. Aristæn. II. 7. Interdum valet cum pernicie aliquem accedere, ut Aristoph. Eccl. 248. Euseb. H. E. III. 23. προσχοῦν (λιμένα) 535 pr. f. Matth. N. E. p. 39. προσωπεῖον ῥῖψαι 387 c. m. not. Adde 498 init. πρόσωπον, προσωπεῖον conf. 387 c. m. 774 p. m. προσωποποιεῖσθαι τι 279 p. m. προτέρως 585 c. m. Edd. προτιθέναι. Vid. προστιθέναι. προτιμότερος, πρότερος 679 c. m. προτροπὴ 115 init. προφέρειν, exprobrare 170 init. 296 c. m. 715 a. m. conf. c. προσφέρειν 170 init. 574 pr. f. 811 init. XI. 779 f. προφήτης (ὁ), de Davide 306 p. m. not. = οἱ προφῆται ibid. προφήτης, δεσπότης 677 c. m. προφθάνειν, φθάνειν conf. 180 p. m. προφυλάττεσθαι τινα, præmonere 701 pr. f. πρῶτος, πρότερος conf. 156 pr. f. πρῶτος, ἄνθρωπος 179 p. m. not.
A πρωτότυπος, original debtor 199 a. m. πτεροῖς ἀλίσχεσθαι [to be caught by wings] 858 c. m. Vid. Pors. ad Med. p. 21. Matth. N. E. p. 218. πτεροῤῥυεῖν 856 a. m. Matth. N. E. p. 209. πτεροῦσθαι 349 c. m. Cf. ἀναπτεροῦσθαι. πτοεῖν 59 init., 615 init. ἐπτοῆσθαι πρός τι 275 init., 395 a. m. 499 init., 625 a. m. περί τι 533 p. m. [Schol. ad Greg. Naz. Or. I. in Julian. p. 7. ἐπτοημένας. εἴρηται ἀπὸ τοῦ πτοεῖσθαι καὶ φοβεῖσθαι· ὁ γάρ τινι πράγματι προυπετηκὼς περιδεὴς ἐστι μήπως ἀφαιρεθῇ αὔπου. Cf. Creuzer. ad Plotin. de Pulchr. p. 211 sq.] ἐπτοημένοι, κεκτημένοι conf. 583 p. m. πτωχεύειν, mente inopem et pusillum esse 278 init. not. Al. de X. 149 pr. f. πυθμὴν (κακίας) 2 init. πυκτεύειν τῷ ἀέρι 759 a. m. πενίᾳ (vulgo ἐν π.) 759 p. m. πωλοδάμνης 604 init. πῶμα, πτῶμα, σῶμα conf. 532 init. πῶς male abundat 550 a. m. v. l. [Eur. Med. 1576. πῶς οὖν; τί δράσω; νὶς distinguendum, πῶς οὖν τί δράσω; ut coarctata sit duplex interrogatio.] πῶς οὖν ἵνα 677 c. B X. 248 pr. f.
P Ῥαάβ. Nomen excidit 14 init. not. Cf. 38 a. m. not. ῥαγδαῖος, de telago 780 p. m. ῥαγδαίως 842 c. m. propr. de imb. et ll. 73 pr. f. 458 init. VI. 273 a. m. ῥᾳθυμία conf. ἐ. ἀθυμία 823 c. m. ἐ. παραμυθία 598 a. m. ῥακά, ἀντὶ τοῦ, σὺ 214 c. m. ῥακοδύτης 713 p. m. ῥάπτειν (δανείσματα) 197 p. m. ῥήματα χρηστά, dignitas Ĝe. celeritas Ben. 442 a. m. ῥήματα, χρήματα conf. 119 p. m. ῥιπτεῖν 171 p. m. bis. (Sic codd. ῥίπτειν Edd.) ῥίπτειν, νίπτειν conf. 587 c. m. not. ῥοδωνιά 430 a. m. 685 pr. f. Vid. ad Thom. M. p. 784 sq. ῥοΐζος 455 init. ῥοπή, punctum temporis 320 a. m., momentum, influence (= βοήθεια) in locutione Chrysostomica ᾗ θεία ῥοπὴ vel ἡ ἄνωθεν ῥοπὴ 786 a. m. 787 init. a. m. Cf. Suicer. Thes. s.v. N° 2. [In loco nostri X. 498 init. ὥστε ἂν ἐθέλωμεν, πολλὴν ἔχομεν πάντοθεν πρὸς ἀρετὴν τὴν ῥοπήν, cave vertas cum Montef. propensionem.] ῥύαξ, rivus 706 c. m. metaph. 182 a. m. ῥυθμίζειν 78 init. maturitatis suæ sermone moderatus est an. Ῥωμαῖοι, de Græcis 424 a. m. 756 p. m. Σ σαίνειν. σειηρώς, σεσηρώς conf. 60 a. m. not. C σανίδες, de simulacro 65 c. m. 394 pr. f. σατραπεία 279 c. m. σαφῶς, σοφῶς conf. 644 a. m. σείειν. Vid. δόρυ. σειρὰ χρυσῆ 195 a. m. σηκώ (μαρτύρων) 424 a. m. Vid. Bauer. Gloss. Theod. s.v. Valck. ad Ammon. p. 155 sq. σῆμα, μνῆμα conf. 594 p. m. σῆμα, σῶμα 795 a. m. not. σημαινόμενον (τὸ) 209 init. not. σῆμα. σεσηπὼς οἶνος 474 p. m. IX. 537 pr. f. σηρικός 264 init. 510 a. m. σιδηροῦσθαι 183 p. m. σίμβλος vel σίμβλον 676 pr. f. σίναπι, σινάπεως 489 c. m. not. σιτοπώλης 809 p. m. σκάμματα 210 init. v. l. 412 c. m. σκάνδαλα dicebantur οἱ ἐπὶ τῆς σκηνῆς τὰ σώματα διαστρέφοντες 594 c. m. σκευοφόρος, lixa 692 pr. f. sensu obscœno, ibid. Cf. Toup. Emend. I, 461. σκηνή, ostentatio scenica 338 c. m. 407 c. m. 481 p. m. 762 c. m. οἱ ἐπὶ σκηνῆς, οἱ ἐπὶ τῆς σκηνῆς 99 init. 266 init. 502 a. m. al. [Sine causa Schæfer Bast. 27. in hac formula articuli absentiam ægre fert. Idem Vir doctissimus inter duas locutiones οἱ ἀπὸ τῆς σκηνῆς et οἱ ἐπὶ τῆς σκηνῆς hoc discernit, ut illa de actoribus scenicis, hæc aut de personis scenicis, aut de actoribus, dum in scena versentur, recte dicatur. Itaque in loco Alciphr. iii. 65. τῶν ἑταιρῶν τὰς πολυτελεστέρας, καὶ μουσουργῶν τὰς καλλιστευούσας, καὶ τοὺς ἐπὶ σκηνῆς ἅπαξ ἁπλῶς εἰπεῖν ἅπαντας, corrigendum censet τοὺς ἀπὸ σκηνῆς. Vulgatum defendendum suscipit Bast. Ep. Crit. App. p. v. duas formulas, non accurate quidem, sed vulgari ex usu, promiscue adhiberi affirmans. D Cui eatenus assentior, ut formulam οἱ ἐπὶ τῆς σκηνῆς recte et usitate de histrionibus, etiam cum extra scenam versentur, dici posse existimem; id quod mille exemplis probari potest. Similiter οἱ ἐπὶ τῆς ὀρχήστρας dixit Noster 796 init. Rarius dicuntur οἱ ἐν τῇ σκηνῇ, ut 837 p. m. XII. 155 init. De altera autem locutione οἱ ἀπὸ τῆς σκηνῆς nondum mihi liquet; nam nec ipse exemplum vidi, et in loco Herodiani v. 7. 6. quem unum excitavit Schæferus ἐς τοσοῦτον δὲ ἐξώκειλε παρανοίας, ὡς πάντα τὰ ἀπὸ τῆς σκηνῆς καὶ τῶν δημοσίων θεάτρων μεταγαγεῖν ἐπὶ τὰς μεγίστας τῶν βασιλικῶν πράξεων, inest nota breviloquentia, τὰ ἀπὸ τῆς σκηνῆς μεταγαγεῖν pro τὰ ἐπὶ τῆς σκ. ἀπὸ τῆς σκ. μεταγαγεῖν.] σκληραγωγίᾳ 78 init. 160 init. al. σκοτεινοί vulgo dicebantur οἱ ἀνελέημονες 755 init. σκοτοδινία 210 a. m. σκοτῶδινος, σκοτοδίνη, σκοτοδινία conf. 583 init. not. σκοτοῦσθαι, vertigine vel visus hebetudine affici 172 init. 290 a. m. 413 init. σκοτωθείης, σκοτωθείης conf. 635 a. m. σκύλισις 367 a. m. not. σκωλήκων βίος 552 pr. f. Cf. 651 a. m. σκώπτειν, κόπτειν conf. 50 a. m. not. σμινύη, ὕνη conf. 534 c. m. συδεῖν 172 pr. f. σ. πρό τινος 625 c. m. Vid. ἄγρα. σοφίᾳ (ἡ ἄπειρος) de Christo 349 pr. f. Vid. φιλοσοφία. σπᾶν ὕπνον 564 a. m. not. σπωμένη (φῦσα) 298 a. m. not. Σπανία, Ἱσπανία conf. 725 p. m. σπανίζοντα (τὰ), exceptions 389 p. m. σπατάλη 225 c. m. σπιλάς 83 init. 445 a. m. Cf. Sallier. ad Thom. M. p. 804 sq. [Junguntur ὕφαλοι et σπιλάδες in noto Epicram. (Anal. Gr. II. p. 343.) Φασὶ δὲ καὶ νήεσσιν ἀλιπλανέσι χερείους τὰς ὑφάλους πέτρας τῶν φανερῶν σπιλάδων.] σπονδή, confederatio 482 c. m. conf. σπουδή ibid. σπουδή, σχολή conf. 604 init. σπουδὴν καταναλίσκειν 278 p. m. not. στασιώδης, στασιαστὴς 801 p. m. σταυροῦν, οἱ ἐσταυρωμένοι, de monachis 673 c. m. not. στέγειν, στέργειν conf. 44 init. not. 227 p. m. στέγους (αἱ ἐπὶ τοῦ) 356 c. m. Epist. Jerem. v. 10. στέργειν. Vid. στέγειν. στεφανίτης 144 p. m. 803 a. m. στέφανος, serta (non fastigium) 242 init. not. στεφανοῦν, ἐστεφανώθησαν, ἐστεφανώσαντο 362 a. m. not. στιβάς 507 a. m. not. στίζειν, interpungere 318 c. m. ἔστιζεν, ἦταξεν conf. 715 c. m. not. στίχος. στίχον, στοιχεῖον conf. 159 init. not. στοιχεῖον, de luna 579 pr. f. de cœlo et terra 741 c. m. στοιχεῖον, στίχον conf. 159 init. στραγγαλοῦν τὰς χεῖρας, de furioso 777 a. m. στρατεύεσθαι τινι 16 c. m. 758 a. m. Greg. Naz. 488 c. m. στρατευόμενοι, milites 466 p. m. Luc. i, 14. στρατηγικός, τραγικὸς conf. 382 c. m. de hac confusione vid. Schæfer ad Plut. Tom. V. p. 80. Adde Ammon. p. 83 ab eodem Indice indicatum. στρατηγοῦ τοῦ ἱεροῦ 761 pr. f. not. στρατιώτης, βασιλεὺς oppos. 10 a. m. 176 a. m. στρεβλοῦν, de vectigalium exactoribus 659 init. στρέφειν τι συνεχῶς, semper in ore habere 345 p. m. 757 pr. f. στρέφειν, τρέφειν conf. 339 c. m. 484 a. m. 583 p. m.
A
συνυποκρίνεσθαι 194 p. m. Gal. 11. 13. σύρεσθαι χαμαὶ 185 init. not. συρμένος = ταπεινὸς 657 init. σύριγγες ἀρῶν 676 pr. f. Σύρων γλῶττα 105 init. 214 c. m. συρφετὸς, ὁρμαθὸς, ἑσμὸς 795 init. συρφετωδῶς 247 pr. f. συστέλλεσθαι 150 init. 765 init. συνεσταλμένος, κατεστ. 146 init. συστήματα hæreticorum 480 p. m. συστρέφειν (τὴν ψυχὴν), metu contrahere 465 c. m. 545 a. m. συστρέφειν, συσφίγγειν 728 init. συσφίγγειν 781 c. m. συφεὼν 830 c. m. = χοιροχουμάσιν (sic) M. in marg. Hesych. κουμάσιον, τὸ τῶν ὀρνίθων οἴκημα. Cf. Coray Ἄτακτα, IV. p. 372. σφαγὰς, φάλαγγας conf. 394 init. σφαῖρα, pila lusoria 492 pr. f. not. σφετερίζεσθαι, -ρισμὸς 566 p. m. σφίγγειν, de paralytico 182 a. m. σφιγεὶς, σφιγγεὶς 368 a. m. not. σφοδρὸς, -ῶς conf. 677 p. m. σφοδροὶ, -ῶς 432 a. m. σφοδρὸς, δυνατὸς 174 init. σφοδρότης, vehemens studium 639 p. m. σφραγίζειν, -εσθαι, de signo crucis 551 c. m. 820 a. m. σχεδιάζειν (οἴκησιν) 685 a. m. ἐσχεδιασμένη τράπεζα 144 init. σχέσις, relatio 228 p. m. 470 c. m. σχῆμα, ἀσχημοσύνη ορος. 795 pr. f. σχῆμα, κήρυγμα conf. 210 pr. f. σχήματα, χρήματα 512 c. m. not. σχηματίζειν 280 init. σχοινοστρόφος 261 a. m. σχολὴ, σπουδὴ conf. 604 init. σχολὴ, διατριβὴ 94 a. m. σχολῇ γ’ ἂν 454 p. m. not. σωλὴν 51 init. σῶμα. σωμάτων ἐρᾷν 187 p. m. σώματα (pl.) et ψυχὴ (sing.) 308 c. m. 328 init. 345 a. m. al. σῶμα, στόμα 410 pr. f. σῶμα, σῆμα 795 a. m. not. σωματοφύλαξ 626 p. m. σωτὴρ, φωστὴρ conf. 390 a. m.
Τ
ταλαιπωρεῖσθαι, πονεῖσθαι conf. 759 init. τεταλαιπωρημένος, laboriosus 652 p. m. ταλαιπωρία, τιμωρία conf. 237 c. m. ταμιεύειν καιρῷ 541 init. ἐν καιρῷ 222 c. m. not. ἐκεῖ 499 p. m. ταυτομάτου (ἀπὸ) 520 pr. f. τάφος, τάφρος 263 a. m. not. κῶν τάφῳ προσδεδεμένος ibid. ταχινὸς 554 c. m. τε, usu rariori 340 p. m. not. τέθηπα 802 pr. f. τείνειν, οἷ, ποῦ τείνει 175 p. m. τεταμένος, late extensus 780 p. m. τεῖχος vel τειχίον, quo discernebantur sexus in Ecclesia 712 BC. τελαμὼν phylactetii 703 c. m. τελεῖν εἰς ἀριθμὸν, redire ad, de summa 810 init. τελεῖσθαι τῷ Βεελ
ΒεελAφεὼς 125 init. 162 p. m. al. τῷ διαβόλῳ 99 a. m. 321 init. τελέων, prorsus 250 c. m. τελέσματα, pensiones agricolarum 614 init. 659 init. τέλματα, lacunae, brevia 780 p. m. τελωνεία τελωνία 273 p. m. not. τετράωροφος 533 p. m. τέως, in praesentia 179 c. m. al. ὁ τέως, ἅτε ὡς conf. 168 a. m. τήκειν (λιμῷ) 529 init. τηρεῖν καιρῷ, ἐν καιρῷ 222 c. m. not. τιθέναι. τίθης, τιθεὶς, τιθεὶς conf. 182 pr. f. (cf. 279 a. m. v. l.) τιθέαμεν 97 a. m. not. τίθῃς. τίφησι conf. 179 p. m. τιθεὶς, τεχθεὶς 135 pr. l. τίκτειν. τεχθείς, τεθεὶς 135 pr. f. τιμᾶν τούτῳ, τοῦτο conf. 507 init. (cf. 319 init.) τιμᾶν φιλοσοφίαν (alii ἐπιτείνειν) 305 a. m. (cf. 270 a. m.) τιμωρητικὸς 662 c. m. τιμωρία conf. c. δίκη 214 c. m. c. χάσμας 790 init. c. ταλαιπωρία 237 c. m. τίς γίνεται = πῶς διάκειται 30 a. m. 154 p. m. τί vel τί ἐστι 112 c. m. 420 c. m. τινὰ intrusum 240 a. m. not. τί; 819 p. m. v. l. τί γάρ; 808 p. m. μετ’ οὖν; 37 e. m. τί οὖν, ἐὰν τὸ καὶ τό; formula excusantes fingentis 218 c. m. 223 p. m. 229 a. m. c. m. al. ἀλλὰ τί; 120 init. καὶ τί τοῦτο; 35 init. not. τοίνυν in initio periodi ? 290 init. Edd. Cf. Lobeck. ad Phryn. p. 342. post parenth. 560 pr. l. τοιοῦτος cum significatione adjectivi praecedentis 163 c. m. 422 pr. f. τοιοῦτον, ὅσον 429 p. m. codd. τοιοῦτον, ὃν 702 init. τοιωρυχος. Vid. τυμβωρύχος. τοκίζειν 78 c. m. v. l. τόκος, partus 55 c. m. not. τομώτερος, κατατομ. conf. 665 c. m. τόνος 161 c. m. 347 a. m. τοπάρχης 66 a. m. τόπος, τρόπος. Vid. τρόπος. τοσαυτάκις 606 pr. l. τοσοῦτος, tantillus 769 init. not. τοσαύτη, ἡ 659 init. τότε, ποτέ conf. 301 c. m. τραγικός. Vid. στρατηγικός. τρανότερος 207 a. m. (ubi τρανώτερος Sav. et cod. init.) 344 p. m. al. τρανοῦν 661 pr. f. τράπεζα, esca freq. de lacte materna 355 c. m. τράπεζαν αἰδεῖσθαι 501 pr. f. τραπεζίτης 405 a. m. τραπεζοποιός, structor 692 a. m. τραυλίζειν 251 pr. f. τραῦμα, πρᾶγμα conf. 633 init. τραυματίας 201 a. m. τραχύνεσθαι, θρασύνεσθαι 822 a. m. τρέφειν, ἐντρ., συντρ. conf. 412 a. m. τρέφειν, στρέφειν 339 c. m. τραφῆναι, τρυφῆσαι 738 p. m. τρέειν, τετρημένος, τετριμμένος (πῖθος) 739 init. not. τρίζειν, τρύζειν conf. 603 p. m. τρίημερον (ἡ) 835 c. m. not. τρίπηχυς homo 589 init. not. τρίχινον ἱμάτιον 144 a. m. τρίχινος, τρύχινος conf. 682 pr. f. τριβολωμαῖος 421 p. m. 804 c. m. (cf. 635 p. m.) τριώροφα καὶ τετράωροφα 533 p. m. Of. Jacobs. ad Philost. p. 198. τροπή (λόγου) 152 a. m. τρόποι (vulgo addunt ἀγαθοὶ) 713 a. m. τρόπος, πόνος conf. 710 p. m. τρόπος, τόπος per parechein 59 c. m. not. τροποῦσθαι 756 a. m. τρωπθεῖσα, τρωθεῖσα conf. 691 c. m. τροφή, τρυφὴ oppos. 475 init. conf. 506 pr. f. Χ. 186 p. m. Wyttenb. ad Plut. de S. N. V. p. 35. τροφὴ, τροφός, τροφεὺς conf. 738 pr. f. τροχὸς, trochus 492 pr. f. not. τρύζειν, τρίζειν 603 p. m. τρυφᾶν, ἐντρυφᾶν conf. 668 c. m. τρυφῆσαι, τραφῆναι 738 p. m. τρυφὴ. Vid. τροφή. τρυφίνα, τρύχινα (ἱμάτια) conf. 682 pr. f. Vid. Wagner ad Alciph. 1. 36. τυγχάνω, sine ὂν 829 init. τυμβωρύχος 413 a. m. 770 c. m. conf. c. τοιχωρύχος 176 c. m. 263 a. m. not. τυμβωρυχία 354 a. m. τύπτειν, ἐτύπτησα, ἔπληξα conf. 147 init. τυπτίζειν 746 p. m. v. l. τυραννὶς, συνήθεια conf. 16 init. Τυῤῥηνικὸν πέλαγος 114 c. m. 780 p. m. Alciph. 1. 18 Τυῤῥηνικὸν, τυραννικὸν conf. 842 a. m. Phot. Lex p. 611. τυφλώττειν, τυφλοῦσθαι 811 a. m.
Υ
ὑβρίζειν, asperius increpare 821 p. m. lin. ult. Sic ponitur ὕβρις 458 c. m. lin. 9. ὑγρός, mollis (cum διαλελυμένος) 28 c. m. 146 init. Matth. N. E. p. 454. ὕδερος 287 init. 298 a. m. ὑδέρω, ὑδεριάω conf. 830 a. m. ὑδροποσία προσέχειν 147 init. υἱοποιεῖσθαι med. 517 a. m. υμι (verba in). Conjunctiva forma anomala 198 c. m. not. ὕνη, ὕνις (ὕννη Mor. Ben.) 534 ὕνη, σμηνύη conf. ibid. | ῞ιδελλον, ὕννας τε jungit Aesop. Fab. xxxiii, Ed. de Fur.] ὑπαγορεύειν 547 c. m. ὑπαίρειν, vox πιθι 207 c. m. not. ὑπακούειν, ἀκούειν conf. 488 pr. f. ὑπανᾶπτεν 356 c. m. Edd. ὑπαναπτυκὰ 215 init. v. l. pro καυστικὰ, invitis Lexicis. ὑπάρχειν, τὰ ὑπηργμένα 271 a. m. not. ὑπασπιστὴς 626 p. m. ὑπεισέρχεσθαι τινὶ, τινὰ conf. 737 c. m. XI 475 F. ὑπεκκαύματα ἀλαζονείας 705 a. m. πορνείας XI. 463 p. m. ὑπεναντίος 521 p. m. 691 a. m. ὑπεναντίως, ὑπεναντίας conf. 422 p. m. ὑπεξαιρεῖν ἑαυτὸν 417 a. m. ὑπεξίστασθαι 209 pr. f. ὑπεραναβαίνειν [Basil. I. p. 103. init.] Vid. ἀναβαίνειν. ὑπερβάλλειν, excellens (vulgo addunt πάντα λέγον) 216 c. m. ὑπερβλύζειν 452 p. m. ὑπερεῖδον, περιεῖδον conf. 295 p. m. ὑπερεχόμενα (τὰ) 262 c. m. not. ὑπερκεῖσθαι, differri 163 a. m. ὑπέρογχος 242 p. m. al. ὑπερορία (ἡ) 154 c. m. ὑπερφερὴς 88 a. m. ὑπηχεῖν 158 c. m. « Vide quae diximus tom. V, p. 129 : nam ὑπηχεῖν idem est atque ὑπακούειν et ὑποψάλλειν, ιιimirum respondere, succinendo scilicet. » Montef. ὑποβρύχιος 114 a. m. ὑπογράφειν, describere 129 init. 481 p. m. ὀφθαλμοὶ ὑπογεγραμμένοι κοσμιότητι 491 pr. f. [Phryn. App. Sop. p. 68. ὑπογράμματα οἷς ὑπογράφονται τοὺς ὀφθαλμοὺς · ἔστι δέ τις μέλαινα σκευασία, ἣν καὶ στίβην καλοῦσι. Cf. Boiss. ad Philost. p. 280.] ὑπογραφὴ. Vid. ἐπίτριμμα. Nicostratus ap. Stob. p. 445. 48. καὶ ψιμυθίου καὶ ὑπ’ ὀφθαλμῷ (l. ὀφθαλμῶν) ὑπογραφῆς. ὑποδειχνύναι, ἐπιδ. conf. 419 c. m. ὑποδέκτης 809 c. m. ὑποδέχεσθαι, accipere 199 a. m. ὑποδηματοποιὸς 510 init. ὑποδηματοῤῥάφος 509 p. m. 600 a. m. ὑποδῦναι personam induere 174 a. m. ὑπόθεσιν (καθ’), hypothetice 226 a. m. ὑποκλέπτειν, fallere 170 init. ὑπολαβεῖν, ἀπολαβεῖν 510 init. ὑπόληψις, existimatio 523 a. m. ὑπόνοια, idem 198 p. m. conf. c. ἐπίνοια 445 a. m. c. ἀπόνοια 528 pr. f. ὑπ’ 901 p. m. ὑποπτεύεσθαι τά τινι, τινὸς conf. 503 p. m. ὑποπτεύεσθαι in bonam partem 823 a. m. ὑποῤῥεῖν, περιεῤῥεῖν conf. 359 c. m. not. ὑποῤῥέων, diffluens 422 init. ὑπορύττειν metaph. 356 c. m. 591 init. 810 init. ὑποσκελίζειν 80 init. 292 pr. f. ὁδὸν 292 pr. f. ὑποσπείρειν 623 pr. f. ὑποστέλλειν, ὑπεσταλμένως 208 init. 242 c. m. not. ὑποτείνειν (ἐλπίδας) 164 a. m. 196 p. m. ὑποτελὴς (φόρου) 681 init. ὑποτέμνεσθαι 643 pr. f. 658 p. m. al. conf. c. ὑποτέμνειν 769 i. 11 29 a. m. ὑπωρόφιος, ὑπορόφιος 684 p. m. Cf. 571 a. m. not. ὕστερος, ὕστερον conf. 154 init. ὕφαλος 83 init. 443 a. m. Thom. M. p. 805. εἰ δὲ ὕφαλος μόνον εἴης ἄνευ τοῦ πέτρα, κάλλιον. ὑφαντικὴ (ἡ) 509 pr. f.
INDEX VERBORUM.
ὑφειμένως 696 c. m. p. m. ὑφέν. Vid. εἰς. ὑφίστασθαι. τῶν μαθητῶν τὸν χορὸν ὑποστησάμενος 185 a. m. (ante se constituens Ge. Ben. Quid si in locum vulgi sufficiens?) ὑποστήσεσθαι, ἀπαντήσεσθαι conf. 370 a. m. ὑφέστηκε, καθέστηκε, πέφυκε 166 c. m. ὑπορμᾷν, vox nihili 415 a. m. ὑπορμεῖν, suspectum esse 415 a. m. not.
Φ
φαίνηται, γένηται; conf. 220 p. m. φάλαγγας, σφαγὰς conf. 394 init. φανερός. Vid. φανός. φανός, φανότερος, φανερώτερος conf. 175 init. 177 p. m. 197 a. m. 360 pr. f. not. 488 c. m. [φανότερος pro φανερώτερος dedit Editor Ben. 2dae. IX. 715 pr. f. X. 46 p. m. Cf. Jacobs. ad Philost. p. 460.] φανερός, ἀνώτερος, λαμπρότερος conf. 177 p. m. Vitiosa scriptura φανώτερος legitur 175 init. Mor. 177 p. m. Sav. 197 a. m. v. l. 488 c. m. v. l. Matth. N. pr. f. p. 59. φαντάζειν, vanas species praebere 508 init. Thom. M. p. 887. φ. τινὰ, spectris alicui oculos praesiringere 535 init. φαντάζεσθαι, mente concipere 10 a. m. praesertim in locutione οὐδὲν μέγα περὶ Χριστοῦ φαντάζεσθαι 534 pr. f. al. ἐφαντάσθησαν, ἔφησαν conf. 394 p. m. φαντασία, vana species 545 a. m. 376 init. 459 pr. f. (ubi Edd. φάντασμα) mentis error (Hor. Ep. ii. 2. 140) 402 c. m. pompa, ostentatio 144 c. m. 151 pr. f. 157 p. m. 836 p. m. Wetst. ad Act. xxv. 23. φάσις, ὄρνεις ἀπὸ φ. 692 a. m. φάρυξ, -υγος 474 p. m. not. 714 a. m. not. φενακίζειν 733 p. m. φέρεσθαι ἁπλῶς 728 pr. f. not. φέρειν, φύρειν conf. 793 p. m. not. φεύγειν cum gen. 25 init. not. φεύγων, φυγών 601 p. m. φημί, φησιν, inquies, objicientem inducit 35 init. not. et passim. φησίν, inquiunt, sing. pro plurali 91 init. 386 p. m. 494 init. 665 a. m. 833 a. m. [2 Cor. x. 10, φησί inquiunt Beza temere supposuisse, vertisse.] Nostrates, say they, recte nisi putes eos lectionem φασί, esse 645 a. m. not. 806 c. m. not. 831 c. m. 840 p. m. pr. f. ἔφην, ἔφην εἶπον 204 a. m. al. 207 a. m. ἔφησαν, ἐφαντάσθησαν 394 a. m. φθάνειν, φθάσαι τι (pro εἴς τι) 251 a. m. not. [πατρίδα φθάσας, redux in patriam Nicet. Eugen. v. 296.] φθήσεσθε, φοβήσεσθε conf. 388 pr. f. φθήσεται, ὀφθήσεται 727 c. m. not. Vid. φημί. φθόνος, φόνος conf. 496 c. m. φθορά, διαφθορά 331 p. m. φιλαργία, φιλαργυρία conf. 675 init. φιλιππήσιοι, Μιλήσιοι 594 a. m. not. φιλεῖν, φιλεῖσθαι conf. 440 a. m. φιλῶ, ἀφελῶ 229 a. m. not. φιλόκοσμος 354 init. Ep. Jerem. v. 8. Matth. N. E. p. 189. φιλομαθὴς 653 a. m. φιλονεικεῖν, omnibus nervis contendere, obstinate persistere 43 init. 63 a. m. et passim. φ. καὶ βιάζεσθαι 128 init. al. φιλοπονεῖν (τι) elaborare 768 init. φιλοσοφεῖν, philosophari 9 init. 127 a. m. 270 init. 764 p. m. lin. ult. sensu Chrysostomico 563 pr. f. 764 p. m. lin. 1. Vid. φιλοσοφία. φιλοσοφία, σοφία conf. 127 a. m. X. 48 pr. f. Cf. Krabing. ad Greg. Nyss. de An. p. 313. Φιλοσοφία, secundum usum Chrysostomicum, non est Christiana pietas (Casaub. ad Athen. p. 280 sq.) non cujuslibet virtutis exercitium (Montf. ad p. 565 c. m.) non pia et casta vita (Leo ad Chrys. de Sacerd. p. 98) non virtus in genere (van Voorst Chrys. Selecta II. p. 172) sed ea virtutis pars, quae ad appetitus affectusque carnales domandos pertinet. Itaque ad philosophiam Christianam haec in primis referenda : ἀνεξικακία et μακροθυμία 237 c. m. 238 pr. f. 324 a. m. demissa de se opinio 43 init. 580 pr. f. pecuniae contemptus 273 pr. f. vita austera et monastica 418 pr. f. reliqua ἀπάθεια 128 a. m. Ei autem contraria sunt, ζηλοτυπία 52 p. m. pr. f. τὰ ἄλλα πάθη 43 init. βασκανία καὶ δόξα 565 p. m. pr. f. τὰ ἄλλα πάθη 43 init. Φιλοσοφίας διδάγματα, patientiae, constantiae, moderandarum cupiditatum, irae, voluptatis, avaritiae. Distinguuntur ἀρετῆς μαθήματα, quae pertinent magis ad exercenda bona et officia. Baver. Gloss. Theod. p. 426. φιλόσοφος, σοφὸς conf. 126 a. m. φιλοστοργεῖν 486 init. φιλοτιμεῖσθαι, munificum, liberalem se ostendere 519 init. 610 pr. f. φιλοτιμία, munificentia, liberalitas 177 c. m. 190 a. m. 199 init. in loco suspecto 542 p. m. φλέγειν, φλεγμαίνειν 221 init. not. φλεγμαίνειν, intumescere 51 a. m. 298 a. m. 706 a. m. φοδεῖν, φοβήσεσθε, φθήσεσθε conf. 388 pr. f. φοβερός, φορτικός conf. 258 pr. f. [Cf. IX. 463 pr. f. ἐπειδὴ γὰρ φοβερὸς ἐγένετο καὶ βαρύς.] φοβερόν, συμφέρον 744 c. m. φοιτητής 586 c. m. φωνᾶν 112 init. Cf. Valck. Opusc. II. p. 250 sq. φονῶσι, φθονῶσι; φονεύειν, φονεύσαντες, φόνου πνέοντες conf. 762 pr. f. φόνος, φόνου πνεῖν 762 pr. f. φόνον (alii φόνον) βλέπειν 139 init. δ φόνος, φθόνος conf. 496 c. m. φοράδην 513 c. m. φορολόγος 809 c. m. φορυτὸς 457 c. m. 837 p. m. φράττειν, ἐμφρ. (γλῶτταν) 458 a. m. φρόνημα, τὸ φρ., τὰ φρ. conf. 370 a. m. φυγαδεύεσθαι 792 c. m. Lobeck. ad Phryn. p. 385. φυλακὴ 683 pr. f. Vid. φύλαξ. φύλαξ (= δεσμοφύλαξ) 184 init. φύλακας, φυλακὰς 183 pr. f. not. φύραμα, de corpore humano 8 init. 51 a. m. φύρειν, φέρειν conf. 795 p. m. not. πάντα φύρειν ibid. φῦσα, follis 298 a. m. not. φυσᾶν, μέγα φ. (alii μ. φρονεῖν 136 a. m. φύσημα, tumor 287 init. φύσις, ψῆφος conf. 671 c. m. φυτεύειν τῇ ψυχῇ (alii ἐν τῇ ψ.) 44 c. m. φωστήρ, σωτὴρ conf. 590 a. m.
X
χαίνειν, κεχηνέναι περὶ τι 137 c. m. πρὸς τι 354 init. Cf. Jacobs. ad Ach. T. p. 847. χαλᾶν ὀργὴν 234 pr. f. Aristoph. Vesp. 727. invidiam 662 init. χαλᾶν (τινα) remissum facere 155 pr. f. [Χ. 541 c. m. ὅτι ὁ ὀργιζόμενος φιλανθρωπεύεται, οὐκ ἐκεῖνος ὁ πρὸ τοῦ καιροῦ καλῶν αὐτῶν, καὶ μηδὲ ἀφιεὶς αἴσθησιν λαθεῖν τοῦ πλημμελήματος. « Εἷς [τις] διδάσκειν ἀπαθῆ τὰ διαιρετὰ ; καλῶν ὅσα ποιεῖν ἐστι. » Montf. « Ὡς δῆθεν παρακαλῶν, δῆθεν κολακεύων προπονεῖ.» Ed. Ben. 2dae. Sinedubio legendum χαλῶν.] χαλῶν, χαλινῶν conf. 662 etc. χαλάσας, χαθεὶς 511 init. χαλκεῖα (τὰ) 520 c. m. (χαλκία [Α] 520 c. m. χαμαὶ κύπτειν 511 a. m. ἕρπειν 538 c. m. νεύειν 886 a. m. σύρεσθαι 185 a. m. not. ἔρχεσθαι ibid. [Lucian. Hermotim. 8. ἡμεῖς δὲ ὁ συρφετὸς καὶ ὅσοι χαμαὶ ἐρχόμενοι ἐσμεν. Ὁ [Α] 588 [B] c. m. ὀρθῶς, οἱ ἑρπόμενοι οσπδούταηι, ΕΝ οὐδ Ναζ. Μοντφ. ρ. 558. τοῖς πολλοῖς ἐξηγεῖται τε τοῖς χαμαὶ ἐρχομένοις. » Boiss. ad Aristen. p. 660.] χαμαιζηλος 10 a. m. 657 init. χαμευνία 160 ini. 561 c. m. — εῖν 748 pr. f. χάος (pro χάσμα, Luc. xvi. 26) 752 a. m. v. l. χαρὰ, εὐχαριστία conf. 41 a. m. χαρακτὴρ 355 p. m. χαριεντίζεσθαι 138 p. m. -τισμὸς 555 init. χαρίζεσθαι. χαρίσῃ, χρήσῃ (ἐπι- τῷ 120 p. m. not. μὰ χαρίσματα, [τμοῖπ ἢ 410 init. χάρισμα, χάρις conf. 756 a. m. χαρίσματα conf. 6. χρήματα 118 a. m. ς. σχάμματα εἰ παλαίσματα 410 init. χασμᾶσθαι 18 a. m. 185 init. 281 c. m. 581 c. l. χαῦνος, homo vanus, levis, temissus 41 a. m. ἃ. [αυνοῦν (χολαχεία) 687 c. m. ὁ. τὸ init. χαυνοῦσθαι 150 a. m.
Index of Notable Matters
χριστοκτόνος (Christ-killer) 815 a. m. -νία (enmity) 807 a. m. Χριστός (Christ). XC, KC conf. 36 c. m. Vid. θεὸς et Ἰησοῦς. χρόνος (time). πόνος (labour) conf. 668 init. χρόνος διῆλθε, παρῆλθε (time has passed, elapsed) 767 a. m. χρυσέμπαστος (gold-embroidered). Vid. χρυσόπαστος. χρύσινος, nummus aureus (gold coin) 808 init. χρυσίον, χρυσὸν (gold, gold [acc.]) 769 pr. f. 795 pr. f. χρυσία, ornamenta muliebria (gold ornaments, women’s trinkets) 166 init. Montef. [Male χρύσεα II. 166 init. Montef.] χρυσόπαστος, χρυσέμπαστος conf. 635 c. m. not. χρυσοφορεῖν (to wear gold) 856 a. m. de equis (concerning horses) 261 p. m. Cf. III. 446 p. m. χρυσοφόροι: γυναῖκες (gold-wearing women) 835 c. m. χρυσοχόος (goldsmith) 685 pr. f. χρυσοχοεῖον (goldsmith’s shop). Vid. ἀργυροχοπεῖον. χύδην. τοὺς ζωμοὺς τοὺς χύδην μεμιγμένους (profoundly, the broths mixed promiscuously) 693 a. m. χωλεύουσα γλῶττα (limping tongue) 232 init. χωρεῖν seq. infin. (to contain) 721 init. χώρα. ἐν χώρᾳ = ἐν τάξει (in place = in order) 396 c. m. χώραν δοῦναι (to grant room/succession) 814 a. m.
ψαλμῳδία, ὑμνῳδία (psalmody, hymnody) conf. 564 a. m. ψελλίζειν (to lisp) 229 p. m. 661 pr. f. ψήγματα auri (gold dust) 795 pr. f. ψηφῖδες, crepundia (pebbles, rattles/toys) 492 pr. f. not. ψῆφος, φύσις conf. 671 c. m. ψιλὰ (τὰ) υἱία (the bare/mere [things]) 276 pr. f. ψοφοδεὴς (fearful of sound/noise) 380 c. m. ψυχαγωγεῖσθαι (to be beguiled/charmed) 424 init.
[index: entries preserved]
INDEX RERUM MEMORABILIORUM
NOTA. Indicatur locus, ubi incipit rei tractatio.
Adanius per arrogantiam cecidit (Adanius fell through arrogance) 186 a. m. 652 p. m. Adamum cur malum creaverit Deus (why God created evil for Adam) 595 a. m. Adventus Christi duo in S. S. memorantur (Two advents of Christ mentioned in Holy Scripture) 573 p. m. Eorum discrimen (their distinction) 541 init. secundus noctu fiet (the second will happen at night) 743 pr. f. 751 pr. f. Ædes divitum et pauperum comparantur (Houses of the rich and poor compared) 795 pr. f. Ægæum mare ventis infestatur (The Aegean sea is beset by winds) 780 p. m. Ægyptus monachorum sedes (Egypt, seat of monks) 126 init. magicarum artium inventrix (inventress of magic arts) 126 a. m. multa habet adhuc veterum superstitionum vestigia (has many remnants of ancient superstitions still) 127 a. m. Ægypti gulæ dediti (Egyptians given to gluttony) 128 a. m. Æsopus personatus (Esop in character/masks) 675 c. m.
Agricolarum misera sors (Miserable lot of farmers) 614 init. Allegoriam rarius admittit Noster: e. g. in historia Phares et Zaræ (Our author rarely admits allegory: e. g. in the story of Phares and Zara) 57 c. m. Ruth et Booz (Ruth and Booz) 38 c. m. in narratione dæmoniacis et porcis (in the narrative of the demoniacs and the pigs) 558 pr. f. de asino a Christo conscenso (on the donkey ridden by Christ) 529 pr. f. de asino a Christo conscenso (concerning the donkey ridden by Christ) 529 pr. f. de asino a Christo conscenso (on the donkey ridden by Christ—see also preceding) 529 pr. f. de asino a Christo conscenso (on the donkey ridden by Christ) 529 pr. f. de asino a Christo conscenso – de goriis [sic] rejiçit Chrys. (rejects allegories for demons/pigs) 662 pr. f. not. Angeli minaces moribundis adsunt (Threatening angels are present to the dying) 545 c. m. angelos suos habent sancti, immo unusquisque nostrum (Saints have their angels, indeed each one of us) 599 p. m. Anima corpori pulchritudinem affert (Soul brings beauty to the body) 595 p. m. Animarum post mortem conditio (Condition of souls after death) 337 a. m. non per terras palantur (do not wander through the earth) 336 pr. f. non dæmones fiunt (do not become demons) 336 a. m. Anomoi confutantur (The Anomoeans are refuted) 548 c. m. 704 c. m. 742 a. m. not. Antichristi adventus (Advent of the Antichrist) 735 a. m. 745 init. Antiochenses de nomine Christiano in sua urbe invento gloriabantur (Antiochians gloried in the Christian name having been found in their city) 116 init. Ecclesia Antiochena centum millia fidelium numerabat (The Church of Antioch numbered one hundred thousand faithful) 810 init. ter mille pauperes alebat (fed three thousand poor) 658 a. m. Antonii magna vita ab Athanasio conscripta (The great life of Anthony written by Athanasius) 128 c. m. not. Arianorum hæresin prædixit (He predicted the Arian heresy) 128 c. m. Apocryphos V. T. libros pro Sacra Scriptura laudat Chrys. (Chrysostom praises Apocryphal books of the OT as Holy Scripture) 225
INDEX RERUM MEMORABILIUM
p. m. 714 init. 764 a. m. IV. 44 p. m. Baruch is attributed to the prophets 21 a. m. Apostles: why they were not sent from the beginning 368 a. m. Four fishermen and two publicans 369 a. m. Before the cross 369 a. m. 645 p. m. Countless dead raised by them before the Spirit was bestowed 567 p. m. Area of the Church 373 c. m. not. Arians are rebuked 128 c. m. Aristippus is noted 382 a. m. Arts: single arts need other arts 534 c. m. Certain arts by name 509 c. m. Artisans' faults 613 p. m. Astrology, a vain discipline 84 a. m. 728 p. m. Avarice is not a natural desire 770 init. It obstructs giving money 341 init. 627 init. See Love of money. Avars (the greedy) 771 init. The greedy soul is naked 492 c. m. Comparison with demoniacs 359 init. 777 c. m.
B Baptism: in the name of the Mysteries 146 init. not. What is the gift? 140 p. m. The ministry of God in Baptism 517 a. m. The place for penance for those who have lapsed after Baptism 146 init. 252 c. m. not. John's Baptism lacks grace 154 init. 104 pr. f. It is called Jewish 164 p. m. [In another place III. 370 a. m. John's Baptism holds a middle place between the Jewish (Lev. xv, 5) and the Christian.] Baruch is counted among the prophets 21 a. m. Barbarians' wonderful saying 424 a. m. Bethlehem, the house of bread 112 init. Pilgrimages undertaken to visit the manger 103 init. Blasphemy against the Holy Spirit: in what sense it is called *asynchōrētos* (unpardonable) 438 pr. f. Good can sometimes be evil, and vice versa 231 init.
C Celestial city, description 17 init. 12 a. m. Luxury of footwear is blamed 510 init. Dogs tied to tombs 263 a. m. not. Canon against every doubt concerning divine providence: "No one is injured except by himself" 431 p. m. 528 init. not. Harlots' songs in the theaters 421 a. m. 675 init. Capernaum was thought to be Christ's native city 385 a. m. Charity, the head of all good things 216 init. 486 a. m. The reason for Christian charity 610 init. Castration is condemned 625 p. m. Catalog of widows, virgins, and the poor 688 a. m. Centurion, who presided over Christ's punishment, is handed down as a martyr 827 init. Chanaanites' former impiety 530 init. Charybdis near Libya 780 p. m. Christian name: invented at Antioch 116 init. Even held in honor among the heathens 198 c. m. Christian religion: its headers [heads] sanctioned by laws 6 init. The perspicuity of Christian doctrine 11 a. m. 533 p. m. 842 a. m. Christians ought to be like angels on earth 466 init. Christ: a double generation 20 c. m. not. Christ is the Son of God 585 p. m. Consubstantial with the Father 547 p. m. 560 init. Christ, whom man does not know 344 init. The opinion that he did not have a divine nature 345 c. m. Those who call him a mere man 516 c. m. Why he humbled himself at times, and speaks and acts 203 p. m. Openly called God by the Lord 744 a. m. Believed to be God 818 p. m. His temple is called 123 c. m. not. Christ never laughed, indeed 96 c. m. He does not answer the thoughts of men, but their words 529 c. m. Compared to Jonah 480 pr. f. His example of life and ways of living given to us 655 c. m. 757 init. Christ's passion is called a prophecy by the prophets 410 init. Christ truly suffered, not in appearance 459 p. m. Christ's descent into Hades 489 p. m. His resurrection is the most evident proof 852 init. His body after the resurrection is capable of being touched 784 init. Christ when crucified 551 pr. f. and 745 pr. f. Christ's sight full of grace 328 init. His office did not exist 328 c. m. 757 a. m. Christ is all things to us 296 init. 738 p. m. His benefits to us 295 p. m. 478 p. m. Christ is the author of the Mosaic law 200 pr. f. He provided the entire Old Testament 743 c. m. Their fate, who lived before the coming of Christ 411 init. Chrysostom provokes against tradition 33 init. Leaves some things to be explained by his listeners 45 a. m. 91 a. m. 653 a. m. Speaks rhetorically 122 a. m. not. Discusses allegory at length. See Allegory. Applause for him: he drives away the people [by his preaching] 374 pr. f. His humility 737 c. m. Against the rich and powerful 233 a. m. 790 a. m. Falls into anger while preaching, corrects himself 355 a. m. On other books and writings 829 p. m. Prefers one Evangelist over another 45 a. m. not. His errors in Jewish matters 761 pr. f. not. His negligence in citing Holy Scripture in certain places 117 a. m. not. 275 c. m. not. 315 c. m. not. 357 c. m. not. In citing other authors 733 init. Whether these are from scholia 733 init. explanations of his have been published 579 pr. f. not. 662 p. m. not. Circensian games 60 a. m. 555 pr. f. Circulators are described 402 init. Difficulties of abolishing circumcision 523 a. m. Supper of the Lord held behind closed doors 288 c. m. Called Eucharist, celebrated in individual meetings 310 p. m. Could be handed out by priests alone 479 init. Christ himself carried the elements through a priest 517 init. Body of the Lord in the holy supper 789 init. Expectation of the final prayer in the mysteries 784 a. m. Certain heretics used water instead of wine 784 init. Communicants carefully examined by deacons 789 c. m. Gluttony is condemned 500 c. m. Sermons at home to be repeated 72 init. How wives are to be corrected by their husbands 354 init. Husbands are handed down to be corrected by their wives 115 init. Marriage to obtain riches 713 init. They call the marriage contract *sullagma* (exchange) 713 init. Young people are to be joined in marriage; chastity is the goal 684 a. m. Controversies against Jews, Greeks, and heretics 829 c. m. How insults are to be endured 822 init. Conversion of a certain famous harlot 665 pr. f. Beauty of the body depends on the soul 595 p. m. Corruption of the body is vindicated 594 a. m. Contrary events and inconveniences 595 p. m. Monks are called crucified 673 c. m. not. Praises of the cross 551 a. m. The cross was painted everywhere 551. The sign of the cross 551 p. m. 822 init. Its power and efficacy is wonderful 552 init. The cross is the sign of the Son of Man 551 pr. f. 736 a. m. Measurement of human stature 589 init. not. Worship (*therapeia* — service/healing) and power 556 init. Cynics are noted 144 c. m. 382 a. m.
D Demons, compelled, confessed hell 175 init. [It was there, that demons, before the remains of the martyrs, not bearing their power, were tortured with secret scourges. See Chrysostom. X 626 init.] Demons around tombs 356 a. m. 359 a. m. Pernicious dogma, souls of the dead become demons 356 a. m. Demoniacs shouted, "I am the soul of such and such" 336 c. m. Demoniacs are afflicted with shameful things 339 init. 777 c. m. See Energumens. Double punishment of the damned 469 init. Cf. 295 init.
INDEX RERUM MEMORABILIUM
David’s great esteem among the Jews 324 pr. f. 432 c. m. His simplicity and magnanimity 625 pr. f. modesty and patience almost evangelical 43 a. m. David’s sin aggravated in every way, so that Chrysostom may make him more illustrious 322 init.
Debtors to be indulged 202 init.
God’s justice against objections asserted 131 p. m. 412 a. m. God always shrouded in clouds 569 c. m. God’s benefits toward men 612 c. m. 660 init. God does some things, permits others 729 c. m. Ignorance or doubt attributed to God 670 c. m. 744 pr. f.
Devil, why called "the evil one" 254 init. not by nature evil ibid. became devil through pride 186 a. m. His cunning and condescension 814 c. m. sometimes leads into error under guise of piety 816 init.
Deacons, white tunic 789 p. m. It pertained to their office to explore very diligently those approaching the table of the sacrament 789 c. m.
The saying of philosophers about kindred and fatherland 136 init. of the spectacles of the Romans 424 a. m. Common sayings: of the proud, "he knows not himself," 312 p. m. of the rich, "much is the nature of wealth" 492 a. m. of the poor, "the poor and naked cannot ever repay when they have come" 794 init. Usury is filth 574 a. m. marriage is a contract 713 init. the unmerciful, darkness 755 init. Common saying: "Money is the eye of today, and I take what is today, and I take beyond this" 464 p. m. "not beyond this" 512 c. m. not. "It is sweet and pleasant, and I choke" 713 p. m. [Prov. is; sweet is the toil and a choking, sweet honey and a choking. Cf. Prov. Gr. pag. 128 Ed. Gaisf.] See Proverbs.
Diogenes, his behavior 144 c. m. his impurities 382 e. m.
Discrepancy of the Evangelists, the argument of truth 5 a. m.
Rich men, how many at Antioch 657 pr. f. Vituperation of riches 793 c. in.
Docetæ noted 459 p. m. not.
E Drunkenness and satiety, their evils 581 p. m. 691 c. m.
Church, common to all, 375 p. m. Its house a storehouse 573 c. m. not. Church property not to be studied too much 518 init. 768 init. Conversations in Church noted 257 c. m. Sexes separately distinguished 712 a. m. once not so, ibid. Suffitus in Church 830 pr. f. Church property and estates 808 pr. f.
Ecclesiastics, that they should be forced to be involved in worldly business 808 pr. f. Names imposed on them for the administration of benefits 809 a. m.
Eclipses of the sun during Chrysostom’s time 825 init.
Almsgiving, Chrysostom loves it intensely 698 init. he preaches about it frequently 657 p. m. 829 c. Art of almsgiving 509 init. 534 init. Almsgiving not to be done from usury 573 a. m. nor from rapine 808 init. (see 81 a. m. not about ostentation 246 init. 698 init.) Almsgiving dissolves sins 519 p. m. 748 init. fasting and prayer help it 749 p. m. virginity is highest 519 pr. f. Almsgiving of the Jews 641 init. See Poor.
Elias and the Baptist compared 305 p. m. Elias, whence, to be admired 567 c. m. Elias, ignorance 567 c. m. but not error 568 init. Elias’s advent before Christ’s second coming 575 pr. f. regarding the conversion of the Jews 576 c. m.
Emmanuel, why he was not commonly called Christ 74 c. m.
Energumens stood in the Church, and prayer was made for them 699 pr. f. not. on their mysteries guarded 789 p. m. See Demoniacs.
Esaias and the Baptist, friends 142 c. m. Esaias’s prophecy, "great-voiced" 836 c. m.
Eve, when tempted by the serpent 168 c. m.
Gospel, said to be so according to its saying 4 init. Its summary, what it is 6 init. Gospels preferred to the Prophets 6 init. To handle the Gospels with unwashed hands thought sacrilege 30 init. Gospel small and suspended 703 a. m. not.
Evangelical preaching, how heavily it presses with difficulties 726 a. m.
Evangelists, where and for what end they wrote 6 c. m. In narrating things, their discordance is 5 a. m. concordance, but the discordance is believed to be 315 pr. f. 335 pr. f. 565 p. m. Their study of truth 803 c. m.
Eucharist, why it is so called 510 p. m. See Lord’s Supper.
F Dogma of fate and necessity is pernicious 623 pr. f. they are joined with the Manichæans 324 c. m.
Wild beasts in cities are reared 605 c. m. Wild beasts, men’s fear of them 635 c. m.
Fig trees, humid 663 init.
Faith, head and root 379 c. m. From faith comes salvation 319 init. Faith without works is of no avail 299 c. m. 640 a. m.
Son does not know the judgment 741 p. m. See Christ.
End of the world is near 146 a. m. 267 pr. f.
Vituperation of usury 572 pr. f. To lend to a miserable person is the same ibid. Alms not to be made from usury 573 a. m. On good names numbered 573 a. m. Money more to be sought 660 a. m. See Usury.
Fornication in diverse persons is not the same sin 730 a. m.
Drone 355 init.
Rope-dancers 266 a. m.
G Gades. Ocean beyond Gades unknown 780 p. m.
Hell to be believed 175 init. 412 init.
Genealogy of Christ, difficulties 45 a. m.
Generation of Christ, double 20 c. m. not.
Genesis. See Astrology.
Gentiles, like children 552 c. m. Signifies the calling of the Gentiles; the ass with Christ 655 a. m.
Gladiators, a most vile kind of person 698 p. m. not.
To fall from heavenly glory, how much it is 295 init.
Greeks, some left all 273 pr. f. they injured what they handed down 763 a. m.
Divine grace, without the human will, avails nothing, nor does the will without grace; a great dogma 787 init. Chrysostom attributed more to works 647 pr. f. not.
Grace before and after meals 506 a. m. 784 a. m. Monastic formula 560 pr. f. not.
Gluttony, indulgence noted 473 pr. f. 581 p. m. Delicacies of the table 692 a. m. Lawful order of food 692 c. m.
H Heresies were among the Jews 689 init. Heresy of those who used water, not wine, in the mysteries 734 init. for they referred the Old Testament to the devil as author 205 p. m.
Heretics are to be restrained, not killed 482 a. m.
Siege of Jerusalem, how dismal 755 init.
Swallows and their wandering 402 init.
Man is more prone to evil 422 init. Human nature is miserable 536 init. modesty 815 c. m. virtue 291 a. m. Toward God, sins 611 p. m. Men are like playing children 296 c. m. The cubit-height stature 589 init. not.
Humility, hidden 460 init. 748 pr. f.
Humility is the head of virtue 491 in. t. virtue, its beginning 186 p. m. Humility, how much it profits 649 p. m.
I James, brother of the Lord; his harsh life 78 init.
Fasting, how much it is good 168 p. m. Fasting is the infirmity of virtue
A part 486 a. m. since alms avail nothing 749 pr. f. Divine fire, symbol of presence 4 m. Ignorance of some matters 729 init. Emperors favored religion 985 a. m. Emperor's brother ensnared by a certain mistress 666 init. Earring luxury noted 836 pr. f. Fire. Machines against fire 215 init. Infants of Bethlehem, justice of divine justice does not oppose them 154 p. m. Injury, recollection of, how evil it is 762 c. m. Interpunctions of Holy Scripture, differing 318 c. m. Envy, what a great evil it is 440 p. m. J John the Baptist. His harshness of life 416 a. m. Sanctity 462 init. Believed by the common people to be Christ 179 c. m. Compared with Elias 505 p. m. Followers of his who were aliens to Christ 408 init. See Baptism. John the Evangelist. More sublime than the others 7 init. In insults in describing the deeds of Christ 769 init. Lived after the destruction of Jerusalem 755 a. m. Job, greater than the Apostles 387 p. m. Lived before the law 388 a. m. Knew nothing certain about the resurrection 386 p. m. Jonas and Christ, comparison 460 init. Josephus the Historian, was a Jew and a zealot for the law 732 pr. f. Herod's death narrated by him 133 a. m. His witness to the atrocity of the siege of Jerusalem 727 pr. 733 init. Wrath, when opportune and inopportune 214 init. Irony in Holy Scripture 186 c. m. 351 init. Jews. Mention of the name "basileia" (kingdom) 919 c. m. The corruption of their sect 689 init. Burdens (liturgies) 808 p. m. Corruption of Jewish affairs in the time of Christ 761 p. m. Infested the Romans 726 p. m. Their fable of the theft of the body of Christ refuted 859 c. m. The destruction of the Gentiles happened on account of the crucified Christ 753 init. Jews joined the Greeks against the Christians under Julian 463 a. m. Their customs in the time of Chrysostom ibid. They observed all omens 689 p. m. Judaism consists entirely in the observance of foods 323 init. Judas Iscariot perished for the love of money 769 p. m. Judas and Theudas, rebels in the desert 145 p. m. 499 pr. f. 687 init. Judges sitting behind a veil 436 a. m. note. They did not wish to hear a foreign tongue 736 p. m. Judgment to come proven 173 pr. f. 759 p. m. As we die, so are we judged 185 c. m. Julian's impiety 47 init. 165 init. His uncle eaten by worms 47 init. note. Judgments to be unlearned 251 pr. f. Justice is placed above every virtue 208 init. Young men should be joined in marriage, that they may live chastely 604 a. m. L Laconian rug 796 a. m. Utility of tears 96 init. Washing after returning from a funeral, superstitious 422 c. m. Leah was deformed, brought up among barbarians 585 p. m. ibid. Levitical ceremonies of the law are to be recalled from the cult of the Greeks 90 a. m. Law stands for the whole Scripture 701 init. Law given to Adam, Noah, Abraham, and the Jews 181 init. Christ and the Apostles sometimes kept the law, sometimes did not 509 a. m. Free will, divine grace does not take it away 476 init. Lust, whence its goad arises 624 init. The tongue is a royal steed 526 pr. f. Royal letters recited in the theater 48 init. 257 c. m. Liturgy. Psalms sung by the people in the church 138 c. m. Eucharistic prayer for the whole world 311 init. Prayer for the possessed, penitents, etc. 699 pr. f. History of the crucifixion read after the finished Homily 542 p. m. History of the crucifixion read on the evening of Pascha 818 c. m. Luke a disciple of Paul 5 init. 46 init. The reason why he wrote the Gospel 6 c. m. Why he gave the genealogy 46 init. Lamp of the church 573 c. m. note. Lunatics, why they are so called 579 pr. f. note. Childish games 492 pr. f. note. M Magi, progenitors of the Church 140 init. Teachers of the Persians 120 a. m. Evil comes, 596 c. m., not from God, not from nature, it is not spontaneous 764 c. m. A good man suffers no evil 763 c. m. Mammon, a cruel tyrant 112 a. m. 270 init. Compared to the image of Nebuchadnezzar 68 a. m. Manichaeans explode the law 214 init. 324 p. m. They affirm that the Demiurge, who is the God of the Jews, is evil 211 c. m. 398 c. m. 562 c. m., and they attribute another God, the Father of Christ, 211 c. m. They are prolixly refuted ibid. Manichaean dogma: life is evil 562 c. m.; nature evil 587 p. m.; malice is immutable 321 init. Manichaeans 323 pr. f. 506 a. m. 785 c. m. Manichaeans and those who hold their doctrine 221 c. m. Marcion noted 427 pr. f. He denied the incarnation of Christ 140 init. He took away the Passion 460 init. He denied that Christ was truly dead 784 p. m. 791 c. m. See Manichaeans. Marcus, disciple of Peter 5 init. 586 c. m. 805 c. m. Mary did not commit sin, why 26 a. m. Remained a virgin after childbirth 77 a. m. Accused of ambition and arrogance 407 c. m. Gaze of martyrs while they were being tortured 430 a. m. Their tombs are to be visited 424 a. m. See Demons. Matthew wrote in Hebrew 7 init. First of the Evangelists 46 init. Does not hide his name 347 a. m. His virtues 491 pr. f. Menander's verse 771 c. m. note. Beggars are not to be treated contumeliously 402 init. They are more worthy than others [who are] parasites 502 init. They stood before the churches 836 p. m. Ecclesiastical table 573 c. m. Its coverings 518 pr. f. Harlots took baths in the theaters 115 c. m. Harlots invited to the banquet of the rich 501 c. m. A certain famous harlot in the time of Chrysostom 665 p. m. Her miraculous conversion 666 init. Metals. Those condemned to the mines 464 a. m. 559 p. m. Vices of soldiers 613 init. Mimes, infamy among the Greeks 421 c. m. Mimes' part described 422 p. m. Mimes mocked 502 a. m. note. Miracles seen at the time of Chrysostom 47 init. note. Miracles introduce a new polity 144 init. They do not just avail for the conversion of the heathen, but for morals and the sanctity of life 370 init. 466 a. m. Mountains to which the relics of some saints were translated 570 c. m. Mercy is natural to man 536 init. Monks occupied mountains and deserts 116 a. m. note. The life of the Egyptian monks 126 init. Some monks did not even taste water 275 a. m. They are called angels 561 p. m. 563 a. m. Their hymn after the Eucharistic meal 564 init. Monastic life is described at length in the Moral Homilies LXVIII, LXIX, LXXII. Monks were from the rich and noble 675 pr. f. Dwellings of the monks 684 init. Their humility 705 a. m. and equality among themselves 703 c. m. Their work: tilling fields, plucking reeds, weaving sacks 706 a. m. [copying books XI, 630 F]. Visiting monks 707 init. Even women addicted themselves to the monastic life 126 c. m. 564 a. m. The dead are not to be mourned immoderately 361 init. Banquets in honor of the dead celebrated 361 pr. f. note. There is no remission after death 185 c. m. Condition of the souls of the dead 537 a. m. He is dead who lives a vicious and luxurious life 354 a. m. Moses was an idiot 567 c. m. His parents 495 p. m.
INDEX OF MEMORABLE MATTERS
A Women who wear gold are noted 835 c. m. The vices of women 354 init. Women secluded in cells away from men in the Church 712 a. m. Gospels carried hanging from the neck 103 a. m. not. Murmurs while preaching 429 c. m. 545 p. m. 828 init. Myrrh, most sticky 810 c. m. Mysteries, Baptism is called 146 init. not.
N Sailors toiling with companions, they assist 200 c. m. Necessity, see Fate. No one is evil from necessity 598 a. m. Necromancy 393 init. 423 p. m. What are just business dealings 515 p. m. Nero, the mouth of a lion 383 a. m. Novatians are noted 232 c. m. not. God is introduced as enveloped in a cloud 569 p. m. What first caused nakedness 101 a. m.
O Offerings of cups, carpets, and the like, for Church use 518 init. 768 init. What are honest amusements and better than spectacles 421 a. m. Oil strengthens the body 641 c. m. The heads of those with fevers were anointed with oil 383 init. Holy oil applied for the healing of the sick 375 c. m. not. Observation of omens 689 p. m. not. Wealth consisted of garments, buildings, servants, and fields 562 c. m. It was permitted for the initiated alone to use the Lord's Prayer 252 c. m. not. The evil of the orchestra 425 a. m.
P Pedagogues 404 c. m. given to boys with discretion 605 init. What "daily" (ἐπιούσιος) bread is 252 init. not. Parables are not to be interpreted literally 638 pr. f. Parasites are criticized 501 c. m. How to offer oneself with blows 502 m. How to turn manners into good things 502 p. m. Dining as a parasite and friend 503 a. m. Easter should be celebrated at its own time by the Jews 800 init. The nobility of a father is nothing to the son 156 c. m. Fathers shall disinherit sons 564 a. m. Fathers do not provide for the fortunes of sons, but for their characters 604 init. The fatherland is worth nothing compared to glory 156 init. Paul, while he was on earth, lived in heaven 94 a. m. 553 init. It is related that he never laughed 96 c. m. Paul of Samosata denied the divine nature of Christ 110 init. The poor called to dinners in honor of the dead 561 pr. f. not. Care for the poor 657 init. What portion is due to the poor of Antioch 657 pr. f. It is a work of free grace to feed the poor and adorn churches 518 a. m. 768 init. Christ fed the poor 478 c. m. 828 init. Description of voluntary poverty 492 c. m. Praise of poverty 843 p. m. See Almsgiving.
Peace should be given in the Church 573 init. 374 init.
The devil is a sinner 376 a. m. Leprosy 308 p. m. Paralysis 667 a. m. Major and minor sins according to difference of persons, e.g., fornication 750 init. Small sins lead to greater ones 814 c. m. How much love of money harms the soul 137 c. m. 265 init. 266 c. m. 631 c. m. 776 p. m. See Avarice.
Pentathlon, their exercises 385 c. m. Pilgrimage to Bethlehem for the sake of religion 105 init. Pericles 382 c. m. under a tacit name 362 a. m. not. Persia to the north of Palestine 87 a. m. Peter the first-born 586 p. m. more fervent than other Apostles 514 p. m. 524 p. m. 546 pr. f. His study and boldness 569 init. His confession 547 a. m. Nathanael's confession 547 a. m. Peter's confession the foundation of the Church 786 init. What Peter's fall was 787 init.
Pharisees of Jerusalem were worse 520 a. m. Pheasant 692 a. m. Philosophy. See Greek usage. Philosophers are criticized 8 a. m. 382 init. Philosophers called Greeks foreigners, and their country 136 init. How they comforted survivors regarding the death of friends 361 a. m. Painting and Phrygian arts are not for them 509 p. m. Plato sold into slavery 582 init. Perished miserably (?) ibid. His republic is exploded 9 c. m. 11 init.
Applause during preaching 232 init.
Pneumatomachi are criticized 164 a. m.
Some punishments for crimes in this life, others in the future, others in both 449 p. m. Punishment of eternal damage 489 init.
Penance is not removed by the laver 146 init. 252 c. m.
Absolute predestination (ἀποκλήρωσις) is none 476 init. 624 a. m.
Times of difficulty for Evangelical preaching 26 p. m.
Possessors of estates: their vices 614 init.
Greek practices at funerals are followed 361 init. Sensible rewards even under the new law 188 c. m. Prestigitators killed boys so they might have their souls as ministers 336 a. m. Moving bones of the dead 423 p. m.
Constant prayer, how much it is worth 281 c. m. 289 a. m. 552 pr. f. How dangerous to pray against enemies 256 a. m. Prayers after intercourse are profane 527 init. See Liturgy.
Prophets did not know Christ's passion 410 init. Many prophetic books perished 135 a. m.
The proposition "tossing in the waves" 780 p. m.
Proverbs: "until the skin" 294 init. "kick against the goads" (πρὸς κέντρα λακτίζειν) 305 init. "fire in a garment" 305 init. "to sail in a harbor" 523 p. m. "life is fleeting" (“Κάϊν βίον”) 450 pr. f. "of worms" 3. ζ. 552 pr. f. "fire, adamant, against the goads" 554 a. m. "Small gains are great losses" 627 init. "to pursue the elusive" 651 p. m. "to pour into a perforated jar" 651 p. m. "fanning fire in the air" 739 init. Proverbs came from the Devil 715 p. m. See Common Sayings.
Psalms, singing of in the Church 158 c. m.
Modesty is natural to man 815 c. m.
Three children: their confession 41 c. m. Their magnanimity 66 init.
Children’s rattles 492 pr. f. not.
Bodily beauty, how fleeting 393 a. m.
R The name of the kingdom of heaven unknown to the Jews 519 c. m. There is no remission of sins before the cross 140 p. m. Blood of Christ is always attributed ibid. God institutes an easy way for remission, oblivion of injuries 256 init. 615 init.
Resurrection of Christ proved by many arguments 832 init.
Dogma of the revolution of times exploded 728 c. m.
Young men practiced only rhetoric 605 a. m.
Laughter is condemned 97 init.
S What the utility of the Sabbath was 434 p. m. Sabbath is not necessary for Christians 435 init.
The high priest is elected by the year 761 p. m. Priests listening 759 pr. f. The priest alone distributed the cup 479 init. Fornication is the height of priestly scandals 730 p. m.
Sacrifices derived their origin from Greek worship 90 a. m.
Critique of dancing 498 init.
Nothing is to be preferred to the salvation of one's neighbor 601 a. m. Salvation is to be sought from the least 600 a. m.
To turn away from saluting others 243 init.
Prayers of the saints have much
power 79 a. m. The invocation of the saints is not to be forbidden, 81 init.
Reading of Scripture by the people was greatly neglected, 29 c. m. XII, 91 init. Reading of Scripture is pleasant 375 p. m. Many books of Scripture have perished 135 a. m.
Scythians, the Hamaxobii and Nomads, 683 p. m.
The Roman senate was not permitted to exercise [the priesthood], 574 c. m.
The Septuagint Translators lived more than a hundred years before the birth of Christ, 168 c. m. 253 p. m. [rather, CCC years, according to Chrysostom himself, VI, 483 c. m.]. Their version is to be preferred to the others, 75 a. m.
Sepulchers should not be built in cities, 711 init. Violators of sepulchers, 263 a. m. not.
The Sermon on the Mount was delivered to the simpler folk, 470 a. m.
Servants emancipated by will; masters at dinner call them, 478 pr. f. Servants have servants, 590 p. m. Care of the sick, 720 init.
The sign of the cross. See Cross.
The crimes of the Sodomites, xenocleanliness—and detestable loves, 460 p. m. and indulgence of gluttony, 169 init.
Spectacles. A classic passage on spectacles, 421 a. m. Arguments of the fables, 423 init. The barbarity of the Roman spectacles, 424 a. m. The harm of spectacles, 675 init. See Theaters.
The Holy Spirit is not inferior to Christ, 164 c. m.
Sterility is induced by art, 340 pr. f.
Things more sublime are: virginity, fasting, voluntary poverty, 10 a. m.
Suffering in the Church, 830 pr. f.
Pride is the source of all malice, 186 c. m. The cause of the fall of the Devil and of the first-created man, 186 c. m. Pride is imputed to the Virgin Mary, 467 c. m.; pride is repugnant to true dignity, 650 a. m.
INDEX OF MEMORABLE MATTERS
T
Some parts of the Temple were standing in the time of Chrysostom, 723 init.
The cult of the Temple is an adumbration of the Greek superstition, 90 a. m.
Temple of the body of Christ, 125 c. m. not.
The body of the poor, 519 a. m. not.
Temptations should not be brought upon ourselves, 168 c. m. 253 p. m.
Promises of the Old Testament were looking toward the life of the spirit, 210 init.
The New Testament was given on the day of Pentecost, 3 init.
Thasian wine, 501 a. m. 544 a. m. not.
Theaters were built by the Devil, 99 a. m.
In the theaters, harlots go forth, 101 init. 113 c. m. See Spectacles.
Themistocles persuaded the Athenians to go down to the ships, 382 c. m.
Theudas. See Judas.
Pipers, who go around, who used to break up the winter sleep, 402 init.
Barbers' shops, 61 c. m. not.
Transubstantiation. See Supper of the Lord.
Three children. See Children.
The Tyrrhenian strait is formidable because of the narrowness, 780 p. m.
V
The Valentinians were criticized in silence, who said that Christ passed through the Virgin's womb as through a channel, 51 init.
They affirmed that it was evil, 562 c. m.
They denied the economy, 783 c. m.
Vain glory corrupts all good things, 697 p. m. and in the first place, almsgiving, 698 init.
Vanity of human things, 739 a. m.
Veil. See Judges.
Greek versions of the Old Testament, several, 75 a. m. m.
Vicissitude of good things and evil in human life, 543 init.
The viler types of men: cooks, agones, innkeepers, 589 c. m.
Thasian wine, 501 a. m. 544 a. m. That wine is not to be blamed, but the drunken, 582 a. m. m.
Virginity commended to Christ, at least by the Apostles, 623 init.
How great a thing virginity is, from this it is apparent, that it does not come under the necessity of law, 750 init. 751 a. m.
Virginity without almsgiving is not virginity, 753 c. m.
Virgins who are synesaktoi, 244 init. not.
Virtue is according to nature for us, 291 a. m. It has various members, 780 p. m.
This life is permitted with good things and evils, 543 init. Life is like the sea, various storms it has, 780 p. m.
Vices of soldiers, craftsmen, those possessing riches, 613 init. [A famous passage; see correcting the text. Casaub. Ms.]
Divine will does not bring necessity, 770 a. m.
Will without grace is worth nothing, as neither is grace without the will, 797 init.
U
Usury, called rhupos [filth], 574 a. m.
Hundredth-part usury, 573 c. m. See Usury/Interest.
Z
Zacharias, the father of the Baptist, had [the role of] High Priest, Chrys. 142 a. m. 761 pr. f. not.
The republic of Zeno, 9 c. m.
Use of girdles among the ancients, 144 pr. f.
Zerubbabel, why he was so called, 408 init.
ANIANUS ON THE EXPOSITION OF THE DIVINE JOHN CHRYSOSTOM, BISHOP OF CONSTANTINOPLE, ON THE GOSPEL OF THE BLESSED MATTHEW: PROLOGUE
A TO THE TRULY HOLY AND MOST BLESSED BISHOP ORONTIUS, ANIANUS.
You exercise in me both the affection of a most pious father and the skill of a most wise master, by whom I am drawn out from among these storms of temptation which we endure with you for the love of the faith, and from the sorrow and torpor of mind languishing in anxiety, back to the study of the Scriptures. For you command, most blessed one, that the Commentary of Saint John, Bishop of Constantinople, which he unfolded in ninety-one books upon the evangelist Matthew, I should translate into the Latin tongue, so that I may be able to transmit it in speech. Would that this could be done by us as conveniently as it is ordered by you, both opportunely and usefully! For what more learned could be offered to our ears for prudence, or more igniting for exercise, or more pure for doctrine, than the eminent monuments of so distinguished a mind and genius? And this especially at a time when, because of certain excessively difficult questions, there is such insolent clamoring against the edification of morals and ecclesiastical discipline. For which, indeed, the blessed John—not only in other works, but in this one as well—rises up so strongly and so alertly almost everywhere, that while interpreting the words of the evangelist, he seems to戦 fight alongside us for evangelical perfection. For what does he more forcefully inculcate to men than that coming nobility of his, which is praised by the consensus and chorus of all wise men against the madness of the Manichaeans? By this praise is brought forth the glory of the wonderful Creator, or the stirring up of the pursuit of virtue, or the chastisement of the vices of pleasure. What, I ask, does he commend more pressingly than the dignity of our liberty given to us by God, the confession of which is the principal distinction between us and the Gentiles? Those who think man, created in the image of God, to be so unhappily bound by the violence of fate and the necessity of sinning, that he is even forced to look toward the beasts. What does he insinuate against these same masters, if not that the commandments of God are possible, and that man is capable of virtue, whether he is commanded or persuaded by God? By this alone, both iniquity is repelled from the commander, and guilt is affixed to the transgressor. B But this ornament of the learned, when he discourses on the grace of God, with what abundance and with what caution he celebrates it! For he is not in either respect incautious or excessive, but moderate in both. He so shows the free will of men that he nevertheless confesses the help of divine grace to be necessary everywhere for fulfilling the commandments of God; he so commends the continuous help of divine grace that he does not extinguish the efforts of the will. And when in almost all parts of doctrine, but especially in moral exhortation and in all the rules of ecclesiastical discipline, he so concurs with the sentiments of our predecessors that he is believed to have informed almost those whom he never saw, entirely for the understanding of the Scriptures. For how much he is gripped by the love of exhorting—that is, of amending or even adorning men—he declares by this work in particular. In which, when he has undertaken the office of commentator, completing a certain part of each book with an exposition, he produces the rest, which is friendly to it and with the most perfect exhortation possible: in those very places of exposition, which are indeed full of sharpness, weight, consistency, learning, and substance, he intends nothing more than that he should not pass over even the smallest points of morality; just as if he alone had examined the counsel of the divine law. And although it is woven with countless causes, he reduces everything to one end: that it might inflame men to whom it is given toward the love of God and the study of virtue. And that he does this not for any ostentation and the stinking vanity of glory, with the whole of both his doctrine and his morals, which shine forth even in his writings, the very end of his life testifies: for in all his speech he not only amends, but also arms the mind of the listener. For his whole and principal intent is to teach that honesty which hides in the shadows of successful people, no less than that which daily fights as if in a battle line, and which, without losing its own standing, is washed by the rain of tribulations and burned by the heat of adversities—to institute virtue. This very thing that distinguished teacher of the Church and true disciple of Christ fulfilled in such a way that he seems to have inculcated all those things which he discussed about asserting virtue through death, not so much to others as to himself alone. C And he also adorned that life, which shone with holiness from all his youth and was decorated with a thousand signs of perfection in the priesthood, with sufferings for the love of justice. This, which certainly comes to pass in Churches living in peace, is of a huge mind, far removed from all human glory, and of a very rare virtue indeed. But as for the seventh book of this work—
A which he composed while he was still a presbyter at Antioch, building up the Church there at that time, it is clear from it, more and more, that he did not fall into those struggles out of any rashness or any freedom from his own character that was discordant with his later tenure of the pontificate in the royal city; that famous and most vehement opposition against him was not stirred up by the world, but rather that he at all times and so constantly and firmly took an oath on the side of truth and justice, that even if any name of a priest or royal arms were to clash against him, they could indeed drive him from a priestly throne, but they could never drive him from the truth. Therefore, he preferred to accumulate the honor of a confessor on the occasion of such an ordeal, rather than to corrupt it with the filth of a flatterer. And surely, that which he kept as a sort of peculiar guard, a personal property from which he could particularly, for the sake of similarity in his study, be loved—namely, that he is always anxious, always vigilant, always an enemy B of harmful security, or rather of deadly stupor—he commends everywhere through the utility of compunction. Wherefore, perhaps his oration is almost nowhere elevated to pomp for the sake of being spoken, but is totally adapted to the utility of the hearer. For the style itself, which can indeed be observed in his work, is most accommodating to the ears of the Church; it is ancient, yet expressive of an educated mode of speaking: it is temperate, equal, mature, modest, alien to all blame of carelessness, and to the luxury of pomp. It is not coarse, indeed, but neither is it flowery; it is not unpolished, and yet it is not polished with excessive subtlety; it is not horrific because of harshness, yet it is not lascivious because of agreeableness: everywhere it reveals a maximum and admirable capability of speaking, yet nowhere does it display any ambition of speech—so that the simpler reader may understand it and the learned man may praise it. Certainly, what you could have heard from many others, that all the ecclesiastical library of the Greeks is adorned by this volume, after such varied and splendid riches of the ancients, after such clear lights of the most distinguished masters, is especially true of this one. Finally, that admirable care of blessed Basil C for speaking, and that plausible pomp of Antioch, and that sublime cothurnus of Gregory, he—as we have said—reigns in his facility, and imbues it everywhere with the savor of the Scriptures, and dyes it with their color: so that they might seem to appear bright with the apparatus of eloquence, but he with the majesty of the Scriptures. Alone from him, perhaps, the ears of the young men are not softly soothed—those to whom things placed in the play of letters are pleasing not so much for solid substance, as those that are painted—who seek rather what is beautiful than what is useful, nor do they love things that work as much as things that sound, and take more joy in being sprinkled with the sweetness of flowers than with the abundance of fruit. Therefore, what you, venerable Lord, should impute to me for this is more than enough: that you have urged me with so much power of authority and so much blandishment of charity to translate him, so that I should wish to take credit for the honor of his style, which is indeed a crime to refuse for any longer. Therefore, whatever duty of your speeches I assume with these works of mine, by which we, by your example, may also be aided by your prayers, so that we may imitate something of the virtue of that man. Be mindful of us always in Christ, most blessed Lord. D
S. JOANNIS CHRYSOSTOMI, ARCHIEPISCOPI CONSTANTINOPOLITANI, IN MATTHAEUM COMMENTARII, ANIANO INTERPRETE. Homily I.
1. It was fitting, indeed, that we should need no help from letters, but should exhibit a life so pure that we should use the Holy Spirit in place of books; and that, just as ink was used for those, so our hearts should be inscribed by the Spirit. But since we have shaken off this grace from us, come, let us apply our mind to a second navigation. Indeed, that which was first was truly sublime, as God revealed both by His words and by His works. For He spoke not through letters to Noah and Abraham, and their descendants, and to Job and Moses, but through Himself, because He found their hearts pure. But after all the people of the Jews had fallen into the abyss of vices, it was already necessary that letters and tablets be given, and that there be an admonition through these. And this is seen not only in the holy books of the Old Testament, but also in the New. For Christ did not deliver any writing to the apostles, but instead of letters, He promised the grace of the Spirit to be given to them: "He," He says, "will suggest all things to you" (John 14.26). And that you may learn that this is much better than that, hear the Lord speaking through the prophet: "And I will set," He says, "a new testament for you. I will write my laws in their mind, and I will write them in their hearts, and they will all be taught of God" (Jer. 31.31, 33). Paul also, designating this eminence, said that he had received the Law, "not on stony tablets, but on fleshy tablets of the heart" (2 Cor. 3.3). Because, whereas they were progressing through time, others indeed lived gravely according to the dogmas, and others, because of the life and morals, were gravely hindered, and again what consists
of the need for the admonition of letters. Now, therefore, consider what an extreme madness it is that we, who ought to be so flourishing in the perfection of life that we would have no need of letters at all, but rather would provide our hearts to the Holy Spirit as pages for writing—consider, I say, what it is, if, after we have lost that first dignity and have been reduced to the point that we are in need of writings, we do not even use this second remedy for our salvation. For if to be in need of letters and not to shine by the grace of the Holy Spirit is a source of blame, see how great a crime it is not to want to progress even by this aid, but rather to despise the celestial scriptures as if they were set forth in vain and to no purpose, and without a doubt to undergo a greater punishment. Lest this happens, let us diligently ponder these things which have been written; and let us learn how the Old Law was promulgated, and how the New Testament was established.
In what way, therefore, was that law given, and where, and when? Certainly after the destruction of the Egyptians, in the desert, on Mount Sinai, with smoke and fire ascending from the mount, with the trumpet sounding terribly, with thunder frequently threatening, with the lightning flashing, and with Moses entering into the very darkness of the cloud. In the New Testament, however, it is not so. For it was neither in the desert, nor on a mountain, nor with smoke and darkness, nor with gloom and storms; but at the beginning of the day, while all were sitting in a house, with great gentleness, all things were brought to pass. Since those of that time were more ferocious and unruly, they had need of a certain human dread, such as the solitude, the mountain, the fire, the smoke, the sound of trumpets, and other such things; but those who were more sublime and ready to be taught more perfect things, and who had already surpassed the intellect of bodily things through the practice of virtue, had no need of those things which we have mentioned.
But if it is reported that a sound occurred also over the apostles, it did not happen for their sake alone, but happened because of the presence of the Jews, on account of whom that fire also appeared, divided in the form of tongues. For if, after these wonders, they said that the apostles were full of new wine (Acts 2:13), how much more would they have said this if they had seen nothing of the kind? And in the Old Testament, when Moses had ascended the mountain, God descended: but in the New Testament, when our nature had been raised to heaven, and even to the royal throne itself, the Holy Spirit descended from heaven. And if He were lesser (as even the madness of the impious blasphemes), the things which were done at His advent would never be greater and more wonderful. For these B things are without a doubt better, and the merits of virtues are clearer. For the apostles did not descend from a mountain carrying stone tablets in their hands like Moses; but carrying the Holy Spirit in their minds, and bearing a certain treasure of dogmas and gifts, and pouring forth from themselves the fountain of all good things, they went about everywhere, having become living books, living laws, through the generosity of grace. Thus they drew three thousand, and again five thousand men, and thus countless peoples throughout the whole world, with God speaking through their tongue to all who approached (Acts 2:41 and 4:4), from whom Matthew also, filled with the Spirit, wrote these things. That Matthew the tax-collector; for I would not be ashamed to call him by his art, nor him at all, nor the others. For this is what most shows the grace of the Holy Spirit,