975 ORDO RERUM. his opinion, 544. Critical rule for the understanding of parables, 547. Pastors, why they received the first message of the Lord’s birth, 121. Paul of Samosata’s heresy, 149. Paul cursed Alexander the coppersmith not as a private enemy, but as a public enemy of Christ and the Gospel, 12. Poverty, the praise of voluntary, 265, 292. Sins, venial, 291. Remission of sins takes place in the Church, 176, 177. Original sin, 129, 133, 152, 414. *Petana* for *korakas* (Luke 12:24) Cyril used to read, 297. Peter, established by Christ as the firmament and teacher of believers, 420. Peter, in what sense he swore he did not know Christ, 429. Phantasiasts’ heresy, 435, 443. Pharisees, they were most avaricious, 280. Philosophy, definition of Christian, 379. Ethnic philosophy provided no remedy for souls, 228. Piety toward God is to be preferred to love of parents, 215. [Reading] (I Cor. 11:13) for *hypokeripte*, 411. Pneumatomachi, they are refuted, 273. Penitent persons should be received, lest they go over to the heretics, 106. Penance, the chief fruit of, is faith in Christ, 142. Penance, Christ instituted the sacrament of, 214. And indeed, the authoritative formula for absolving was handed down to the Church, 179, with note. Powers, Cyril suspected some harmful ones in the human body, 166. Preachers of the Gospel should be gentle and patient, not irascible and vehement, 244. Preachers, a traveling habit is most suitable for, 301. Praesentinus the presbyter, 108. Prelates of the Church ought to be occupied with constant labors, 233, 258. Prelates of the Church, their grave office, 305, 306. First-born from Mary, in the same sense as the First-born from God the Father, 123. Other explanations of this word, 123. Proverb, Jewish: "Physician, heal thyself," 161. Neighbor, definition of the evangelical, 257. Psalm 90, verse 9, read wrongly by the Arians, 154 (as Cyril has already stated in his commentary on the aforementioned psalm). Purification in the oblation of Jesus, improperly named, 133. Flock, small, how it is understood, 299. 977 Q Quadrans, what it is, 9. Question: whether the Blessed Mary made both offerings, or only one, of the turtledoves and pigeons. Cyril, 132, 134, says both. Mystical significance of these offerings, 134. R Rebellion is blamed, 313. Kingdom of God, what Christ was accustomed to signify by this term, 413. Resurrection of bodies is asserted, 403, 412. Resurrection, how Christ is the cause of our, 416. S Sabbath, its cause was the mercy of God, 186. Sabbath (Matt. 24:20), signifies the cessation of works of virtue, 81. Sabbatism, legitimate and pious, what it was, 317 to 320 and 329. Eternal salvation, whoever wishes may attain it, 368. Wisdom, the vanity of worldly, 219, 311. Scandals, two kinds of, 359. Scribes, Jewish, their morals graphically expressed, 405. Ax, the, signifies the excision of an incurable soul, 4. Sense, various meanings of verse 26, Prov. 16, 321. Hearer of the word, not also a doer, is likened to a house built on sand, 19. Simon, companion of Cleopas, was not Simon Peter, nor Simon the Cananaean, but another disciple, 439. *Synagoge*, various explanations of the word, 419, with note. Holy Spirit is God, 291, 292. Holy Spirit is consubstantial with the Son, 272, 290. Pride, the disparagement of, 256, 281. Synagogue, the rejection of, 314, 554. T Temporal goods, to ask for them from God is not reprehensible, 265. Title, the trilingual, on the cross, its triple allegorical sense, 435. Transfiguration of the Lord, what kind it was, 239. It was a figure of our future transfiguration in the resurrection, 239. V Valentinians’ heresy, 158. Vocation of the Gentiles, 143. Pleasure, the disparagement of, 125, 130, 139, 167, 242, 295, 309. Foxes and birds in the Holy Scriptures are sometimes meant in a bad sense, Christ said (Luke 13:32), 327. Y *Y-a-phes*, reading of Ps. 88:16, for *katapausontai*, 354. Z Zechariah, father of the Forerunner, that he was the one killed between the temple and the altar, Cyril reports was accepted according to unwritten tradition, 283, in the note, although Jerome contradicts this.
ORDER OF SUBJECTS CONTAINED IN THIS VOLUME
ST. CYRIL OF ALEXANDRIA, ARCHBISHOP. Commentary on the twelve minor prophets. SUPPLEMENT TO THE EDITION OF JEAN AUBERT. Fragments on Matthew. Commentary on Luke.
END OF THE SEVENTY-SECOND VOLUME. Paris. — From the Press of J.-P. MIGNE.