ORDER OF CONTENTS CONTAINED IN THIS VOLUME.
You are the body of Christ, and members in part, in what sense Paul said this, IV, 103. The vow of the common people, That I may not need the help of an enemy, IV, 11. The vain vows of fools, IV, 2. A common saying, I, 123. That which is not common has the power of attraction, IV, 76. The profane common people ought to be outside the sacred enclosures, IV, 40. The common people mock those who study letters, IV, 88. The vow of the common people: May I not be reduced to needing alms given by an enemy, IV, 11. Wounded by divine love, IV, 40, 101. Foxes have holes, I, 17. Vultures pass over meadows and gardens, but fly toward corpses, III, 237. The countenances of men vary, just as do the opinions of their minds, IV, 114.
X Xerxes could not tame the Athenians, III, 23.
Z Why Zacharias saw iniquity sitting upon a talent of lead, III, 33. Zacharias lost the use of his voice, I, 257. The petition of the mother of the sons of Zebedee, I, 137. Joseph the historian was a *zelotes*, that is, a most diligent observer of ancestral customs, IV, 75.
The sower of tares, I, 194. Shall we go and gather the tares? I, 195. The hands of Zorobabel have founded the final house of God, and the same have finished it, IV, 16. Zosimus, leader of robbers, III, 153. Zosimus, worthy of six hundred punishments, III, 364. Zosimus born of a servant father, III, 97. Zosimus noted for voracity, I, 465. Zosimus and Martinianus, indomitable and stupid men, I, 382. Zosimus, an implacable wild beast, III, 113. Zosimus, an untamed beast, a demon possessing human form, II, 94. Zosimus, in age a presbyter, surpassing all in lust, III, 340. Zosimus, a storehouse of vice, a treasury of impudence, II, 108. Zosimus, having every vice in himself, but not even a trace of virtue: to be proscribed from the assembly of the human race as a beast wearing human form, or a pestilential demon, and an enemy of nature, III, 248. Zosimus infected with every vice, III, 81. Zosimus, a presbyter in appearance only, the plague of the city, the rot of the Church, a disgrace to liberty, III, 229. Zosimus, ignoble, arrogant, 224. Zosimus, relaxing the reins of carnal affection, III, 368. Zosimus, the impious one, who considered the divine oracles to be mere trifling nonsense and magic, III, 70. Zosimus, laboring under ignorance of all things, and impious, left no species of crime untouched, III, 85. Zosimus and Maro, reprobate men, V, 103. Zosimus, who and what he is, V, 215.
ORDER OF CONTENTS CONTAINED IN THIS VOLUME
S. ISIDORE OF PELUSIUM. Historical-theological commentary on the life, writings, and doctrine of S. Isidore, 9. Preface, 9. PART FIRST. — Life of S. Isidore, 15. PART SECOND. — On the writings of S. Isidore, 51. PART THIRD. — The doctrine of S. Isidore, 61. Chapter first. — Isidore’s opinion on the most serious dogmas, 61. § I. — An exposition of what Isidore held concerning the sources of the Christian religion, 61. § II. — Isidore’s opinion on God, 70. § III. — On the divine counsels and institutions which aim at the salvation of men through the restoration by Jesus Christ, 74. § IV. — Isidore’s opinion on future things, 80. Chapter II. — Isidore as an apologist, 81. § I. — Isidore’s method of disputing against the heathens, 81. § II. — On the method of Isidore’s disputation with the Jews, 90. § III. — Isidore against the heretics, 92. Chapter III. — Isidore as interpreter of the sacred books, 97. Prolegomena of the Parisian edition, 103. Eulogies of the ancients concerning S. Isidore, 114. Arguments of the epistles, 119.
FIVE BOOKS OF EPISTLES, 178. Book first, containing 500 epistles, 178. Book second, containing 300 epistles, 483. Book third, containing 413 epistles, 717. Book fourth, containing 230 epistles, 1047. Book fourth, which contains 569 epistles, 1536. (The arguments of all the epistles are present in this volume, col. 119 et seqq.)
S. ZOSIMAS ABBAS. ADDRESSES, 1679. Catalogue of those to whom S. Isidore wrote, 1702. Analytical index of matters, 1709.
THE END OF THE SEVENTY-EIGHTH VOLUME. Paris. — From the types of MIGNE.