ANALYTICAL INDICES. GREEK INDEX TO THE CHRONOGRAPHY OF JOHN MALALAS.
The reader is referred to the pages of the Bonn edition, which the Arabic numerals placed in parentheses represent in the Greek text.
A
ἀβροχία (drought), 492. ἀγανακτήσας κατὰ τοῦ υἱοῦ (being indignant against the son), 88, 152, 156, 166, 205, et alibi; ἀγανακτήθη (was felt indignation), 438, 455, 449. ἀγαπῆσαι φιλίαν (to cherish friendship), 467. ἄγειν (to lead). ἠγάγετο πρὸς γάμον Κομετῶ (he took Cometò to marriage), 430. ἀγάγαι, 110. ἀναγάγαι, 250, 457. συναγάγαι, 476. ἄξας, 125. ἄξατε, 98. ἀντειτάξας, 398. εἰσάξαντας, 217. κατάξας, 185. συνάξαι, 185. συνάξας, 119, 177, 206. συνδιῆξεν, 167. ἀγκυλόρινος, 106. ἀγνεύσαντες (active), 135, 207. ἀγνώστως, 131. ἀδρανεῖς, 215. ἀγδισθέντα, 356. ἄθλησις τῶν ἁγίων ἀποστόλων (struggle/martyrdom of the holy apostles), 485. αἴρειν (to lift). ἆρον, 240. ἐπαρόντες, 467. αἱρετίζεσθαι (to choose). ᾑρετίσατο, 4. αἰφνίδιον, 245, 405, 471. αἰφνιδίως, 490. αἰχμαλωσία, captivi (captivity, captives), 150, 151, 154, 406. ἀκολουθοῦντες τῆς συνόδου (following the synod), 412. ἀκούει ὁ τόπος (the text reads/is said), 255. ἀκούειν (to hear), ἀλλοτριοφάγοι, 180. ἀκηκοῶσα, 353. ἀκριβοῦν (to ascertain). Ἀκρίβωσαι τὸν Ἀγαμέμνονα, 138. Ἀκριβώσατο παρ’ αὐτῶν τὸν χρόνον, 230. ἀκριβῶς οὗτός ἐστιν ὁ Χριστός (truly this is the Christ), 254. ἀκροπολίται, 216. ἄκτα, 443. ἀκώνωπα, 265. ἀλαστόρων δαιμόνων (avenging demons), 473. Ἄλβον μέρος, 176. ἀλεκτρυών. μετὰ ἀλεκτρυόνα (after the cock), 275. ἀληθινός, purpureus, 53, 415. ἀλλοτριοφάγοι, 180. ἀλυτάρχησε, 311. ἀλυτάρχησαν, 417. ἀλυτάρχης, 286, 289, 310. ἀλυταρχικά, 312. ἀλύταρχος, 310, 417. ἅλωσις τῆς πόλεως (capture of the city), de terræ motu (concerning the earthquake), 424. ἅμα cum genitivo (with genitive), 95, cum genitivo et dativo (with genitive and dative), 219. ἀμιξία, 464, 483. ἀμύνασθαί τινι (to avenge oneself on someone) pro τινα (for someone), 62. ἀμφιέννυσθαι (to put on). ἡμφιεσμένον ἔχημα χρυσέοις πετάλοις (a chariot adorned with gold leaves), 457. ὀχήματα ἀργύρῳ ἡμφιεσμένα (chariots adorned with silver), 458. ἀμφιθαλήν, 287. ἀμφότερος (both). τῶν ἀμφοτέρων, 220, 225, 384, 399, 478, 491. ἀν- (prefix/particle). ἄν. ἐπηρώτησεν ποίας ἂν εἴη χώρας (he asked of what land he might be), 137. ἂν ᾐτήσατο, 563. ἀνά (preposition). ἡμερησίας ἀνὰ πόλεις ιε' (fifteen cities per day), 439. ἀναβάθρα τοῦ ἱππικοῦ (seats/steps of the hippodrome), 474. ἀναβλύζουσα λεπτίδας χρυσοῦ (gushing forth gold leaf/particles), 456. ἀνάγειν (to lead up). ἀνήγαγον τῷ Φαραῷ, 65, 230, 254, 346, 393, 416, 440, al. ἀναγινώσκων, litteris operam dans (studying letters), 92, 352. ἀναγνούς καὶ ἀνατραφεὶς ἐν Κωνσταντινουπόλει (having read and been raised in Constantinople), 385. ἀνάδοχος αὐτοῦ ἐγένετο τοῦ ἀχράντου βαπτίσματος (he became his sponsor for the immaculate baptism), 427. ἀναδυῆναι (to emerge). ἀναδυέντα πρὸς τὰ δόξαντα μεταξὺ αὐτῶν, 455. ἀνεδύη περὶ τὸ ποιῆσαι τὰ πάντα, ibid. ἀνακείραντες αὐτόν, 397. ἀνακύπτειν (to look up). τὰ ἀνακύπτοντα (the events arising?), 205. ἀνακωδίκευσις, 448. ἀναλίσκει Μαρίνον, 404. ἀνήλωσέ με, 409. ἀναλογουμένην, i.q. ἀνάλογον (analogous), 285. ἀναμεταξύ, 414. ἀναπατεῖν, 150. ἀνάπλους ὁ πέραν Κωνσταντινουπόλεως (a river-crossing across from Constantinople), 405, 405. ἀνάπτεσθαι (to be kindled). ἀνήφθη amore (kindled with love), 150. ἀναῤῥύεσθαι (to be rescued). ἀνεῤῥύσθησαν, 461. ἀνάῤῥυσις, 39, 460. ἀναστεναγμός (a sighing), 63. ἀνατρέφεσθαι (to be raised). ἀναθρεψάμενον, 52, 83, 453. ἀναφέρειν (to bring up). ἀνηνέχθησαν, 251. ἀνήνεγκεν, 262. ἀνενέγκαι, 586. ἀναφραγῆναι, 328. ἀναχρίειν (to anoint). ἀνεχρίσθη ἡ θύρα, 380. ἀνδρεῖος, ἀνδρεία καὶ πλήθει καὶ, 430. ἀνδροκοῖται, 456. ἀνεντέρισεν, 115. ἀνεπηρεάστως, 383. ἀνέρχεται ἡ θάλασσα καὶ κατακλύζει πάντας (the sea rises and inundates all), 481. ἀνέχεσθαι (to endure). τῶν πρεσβευτῶν μὴ ἀνασχεθέντων εἰσελθεῖν, 194. ἀνθηροπρόσωπος, 257, 425. ἀνθρωπιστί, 255. ἄνθρωπος (man). γυναικῶν καὶ ἀνθρώπων (of women and men), 66. τὸν ἄνθρωπον, 325. ἀνταίρειν (to rise against). ἀντήρεν ὁ πατρίκιος, 385. ἀντεικόνισμα, 36. ἀντέχεσθαι. οὐκ ἀντεχόμεθα διοικεῖν (we do not hold ourselves to governing), 274. ἀντιπεράσας, 80, 95, 139. ἀντιποιεῖσθαι. ἀντεποιοῦντο τοῦ Ὀδυσσέως (they claimed the rights to Odysseus), 115, 176, 351. ἀντιφόρου, 397. ἀντιφωνήσαντος ὑπὲρ αὐτῶν Τατζάνου, 460. ἀνύειν. ἡνύσαμεν πλέον οὐδέν (we achieved nothing more), 150. ἀξίας κοιαίστωρος εἶχεν, 570. ἀπάγειν. ἀπήγαγον τὴν ἀπόκρισιν (they led away / brought back the answer), 154 (nisi ἀνήγαγον legendus - unless one should read "brought back"). ἀπαλλαγήν, de judicibus, 448. ἀπαλλάττειν, de judicibus, 584. ἀπατεῖν (to deceive). ἠπατοῦντο, 267. ἀπειλή, malum, 142. ἀπειλῆς πεπληρωμένα πολλὰ ἐγένοντο (many things full of threats/calamity occurred), 456. ἀπειλὴ φοβερά Θεοῦ, de terræ motu (fearsome threat of God, concerning the earthquake), 420, 498. ἁπληκεύον, 335, 358, 452. ἀπλοῦν (to unfold). ἁπλώσαντες ἑαυτούς (having spread themselves out), 472. ἡπλωμένων εἰς ἔδαφος νεκρῶν (of dead men spread upon the ground), 453. ἀπὸ σπαθίου, 495. ἀπὸ τῆς γυναικὸς ἤκουσαν (they heard from the woman), 481. ἀπὸ νομίσματος ἑνός (from one coin), 441. ἀπὸ διαλαλιᾶς ἀποκεφαλίσθησαν, 589. ἀπὸ ἐπάρχων, 286. ἀπὸ cum passivo (with passive), 20, 26, 69, 74, 87, 153, 154, 159, 199, 220, 222. ἀποδιδόναι (to give back). ἀπέδωκαν τὰς ψυχάς (they gave back their souls), 380; τὸ πνεῦμα, 409. ἀποζωννύναι (to be ungirded). ἀποζωσθεὶς τῆς ἀξίας αὐτοῦ (being stripped of his rank), 57. ἀπεζώσθη, 480, 494. ἀπόθετα, 477. ἀποθέτων σίτου (grain stores), 397, 399, 467. ἀποκαθαρίσαντες, 135. ἀποκαθιστάναι. ἀπεκατέστη, 485. ἀποκειμένην, fictam (laid up/fictitious), 89. ἀποκινήσαντος αὐτοὺς τῆς ἡσυχίας (having moved them from their peace), 427. ἀποκρεωσίμου, 492. ἀποκριθείς (having answered), 370. ἀποκρισιάριος, 486. ἀποκρύβει, 101. ἀποκρύπτειν. φυγεῖν καὶ ἀποκρυβῆναι τὴν τοῦ δήμου ὀργήν (to flee and be hidden from the wrath of the people), 407.
A having dismissed from the cavalry, 474. dismissed from the fort, 387. to remain. He remained, 385. of those who remained in captivity, 460. to send away. His character sent forth lightning, 454. to satisfy my creditors, 43, 440. to pluck. He was plucked, 484, conj. Ch. codex: he was feathered; to revolt, latrocinari (to act as a robber), 420. to separate. He separated, absolute, 309, 527. to set apart. Having renounced his wife, 219. he renounced the empire, 312. to cut off. They were cut off, 491. having shaken off the fate of your servitude, 182. to carry away. They were carried away to the general, 456. to be managed, 492. to abuse. He abused himself, 89, 111, 220. inaccessible, 356. having adorned with every virtue, 320, 359, number, of soldiers, 332, 337, 349, 426, 432. silver-trading, 395. with curved shoulders, 120. chariot, 314, 394. Arsaces, 270. those who commit sodomy, 436. with the ancients, archivis (in the archives), 449. arch-eunuch, 340. arch-magi, 444. arch-tribune, 460. a secretis (secretary), 494. ascetic, 106. a white garment, 286. white sandals, 287. white garment, 287, 310, al. excubitor (guard), 502. astronomy of the seven stars of the Great Bear, 175. he ordered him to be kept secured, 447. those occupied with the crowds, 128. of the Augustus. Of the Augustus, 125, 160, 243, 299, 378, 477. Augustalis, 224, 280, 401, 434. having authorized the ruler, 257, 291, 311, 359, 462. authority, 213. to rule alone, 440, 482. Automating, Epicurean, 231. himself, for the article, 20, 182, et passim. of her, ejus (his/her), 78. to be taken away. Having been deprived, 211, 468, 475. he destroys the land by raiding, 100. without contention, 477. innocence, 278. to be ungrateful. To the ungrateful child, 289. until the time of his life, per vitæ tempus (during the time of life), 210. of empire, 241. arch. in heavenly arches, 326.
B Bagulan, 395. palm branch, 340, 446, 474. at the shackles, 186. at the ballistae, shackles, 186. to throw. Cast out: 60, 475. They threw, 357. struck by love, 219. he was cast into love for her, 45, 259, 262. by an incurable passion, 202. band, 461, 464, 468. light boat, 222. Barzamaratas, 271. Barsamanatas, ibid. heavy-footed, 225. to reign. The Macedonian land reigned, 161. after reigning over Byzantium, 78. the queen city (Constantinople), 323, 353. (Rome), 234. King of kings, 449. Saracen kinglet, 461, 466. baggage-master, 444. with post-horses, 377. servant, 186. vestments, 322. veil, 555, 380, 474. Benabala, 163. vicar, 532. avenger, 400. Visectum, 215. Gothic aid, 314. the aid with him, 299. of great help, 308, 314. help, copia (abundance), 403. of bomb-makers, 288. to blow strong winds, 492. of a tun, 314. to bellow, 493. wishing for Ithaca, 114. tun, 314. in a tun, 215. slow. The hour having become late, 474. to water/wet. He poured lime instead of rain, 372. Brumalia, 180. rain and downpours, 456. He poured lime instead of rain, 372. budding teachings of philosophy, 251. deep vessel, 405. deep, 65. at the altar, 482.
[Γ] to be nourished with milk, 92. those reared on milk, 178. to be dressed for marriage, 244. neighborhood, 222. husbandman, 47, 92. to laugh. Fortune laughing much does not please me, 362. having dimples in her cheeks, 106. containing such zodiacal signs in the treasure, 452. genealogy, 17. earth-born, 282. noble walls, 199. earthly, 86, 105. to become. Having become, 109, 114, 122, 354, 362. stone carved for him as a tomb, 452. of those loving you genuinely, 455. to load. He loaded them with Hunnic hand, 404. to kneel, 309. hook-nosed, 258. naked with walls only, 336.
[Δ] to be crowned with laurel, 307. and/but. Having come — but he asked him, 274. C fearing the cruelty of the man, 116. to bind. To be bound with bitter punishments, 460. to strike with the right hand. He struck, 488. to bind. He bound, 255. mistress, 352, 353, 366, al. having received the letters, allatis litteris (letters having been brought), 185, 387, 460, 471. to the imperial bedchamber, 440. dele- gator, 319. to signify. He signified to the king that you did evil, 433. he signified to enter, 471. having signified to receive and to plunder, 458, to have, 465. it was signified to unite, ibid. to confiscate. It was confiscated, 362, 480. he beheaded the cubicularius and confiscated, 368. he confiscated him, 390, 488. to democratize, de tumultu populi (concerning the riot of the people), 244, 393, 416. So democracy, 246, 416. people. The peoples of Alexandria, 401, 422. public, balneum publicum (public bath), 192, 291, 292, 295, 318, 363, al. of the demotes of the Venetian faction, 397. popular disorder, 244. insurrection, 406. battle, 491. the popular factions made peace, 389. popular murders, 454. through/by, de (concerning), 102, 133, 184, 367, 390, 407, 466. to guard against raids for the eastern parts, 423. by the morning 584. having sat for two days, ibid. wishing to contend by land and by sea, 460. being made of pearls, 395, 413, 423, 457. to succeed. He succeeded him, abdicavit (he abdicated), 338. he succeeded him from the office, 588. he succeeded Belisarius of the generalship, 466. having succeeded to the consulship, 214. the count was succeeded, 389, 445, al. disposition. Of your fatherly disposition, 454, 455. he established testaments to the king, 439. of long-lasting bread, 289, 322, 398. deacon, 467, 480. of those being judged, hæreticorum (of the heretics), 495. conversation, 389. to pass through. He passed through many offices with glory, 370. having passed through the office, 480, 491. to slander. He slandered there, 358, 348. of the slaughter of the mountain, 540. those saving, viæ monstratores (way-showers), 121, 336. to be disposed toward him, 437. to value. He valued, 341. to run through. A few days having run through, 129. so many years having run through, 134, 429. to stay. He stayed with him, 451. drafted legates, 440. of the passing Sunday, 569. to shine through, 533. they began [to differ regarding] those born under the movement of the stars, 17.
The differences of Antigonus, 198, 245. Of the army which is different to him, 101, 115, 116, 165, 181, 371. Being envied by one's children, 35, 59, 118, 163, 273. To show the royal [counsel/counseling], 300. To trace out. He traced out the foundations of the wall, 200. He traced out the walls, 203. He begat twins, 46. To give. To give the city, 219. He gave to the Sychaeus on the back, 163. He gave to the king on the forehead, 296. He gave the soul, 111. The Persians turned their backs, 463, 464. They gave, after he had issued/given, 528. To vindicate, 154. Judge with a clean judgment upon me, 370. Lawyers, 384. Dictator, 214, 215, 216, al. It has become two-part from the Veneti, 492. Two-dimodia, 278. Two-thirds/two-part, 103, 106. To manage. They were managing, 69. He was pursuing, 69. They were pursued, 127, 214. Management/administration, 20. Setting a boundary between Media and Babylonia, 15. A digging-through, 466. Dioscuri (Amphion et Zethus), 234. - Dirigenomenen, 322. Having done two-knowings (leg. two-signings), 182. They did two-knowings, 410. Awakened, 316, 334, 408. To seem. The things seeming to the laws, 384. Of the count of domestics, 533, 439. Domestic, 410. To be led into a slavish condition, 401. Foulidon, 86, 95. Dukes, 299, 308, 573, al. Dromas, 105. Movement of stars, 477. Dromones, 270, 271, 404, 481. Ships of the dromons, 219, 404. A camel for a dromon, 300, 435. To be able, having persuaded he was able, having exhorted, 35, 350. Being able, opportunitatem nacti, 185. Power, spectrum, 78, 79, 151. Power, magic force, 160. To be able in all things, but especially in wars, 209. He campaigned on a capable expedition, 827. They sat in rebellion capably, 407. Two. To cut him into two, 587. Ill-fated Paris, 92. Of the gifts of the proclamation, 448. Freely, gratis, 302, 345.
E If for "would," 10, 94, 144. See "if". If he wished to serve, 71. If we shall be saved, 136. Exn. Eiasen, he had left, 284, 440. To become pregnant, 178. To be raised, to rise, 322. Secret agent, 319, 329. Encaustic money, 294. Having embraced with gold, 20. If. No one if not, 372. and with a subjunctive, 140, 172, 174, 352, 401. If anyone wished to serve, 63. If anyone wished, 160. Whatever he ordered, 172. If anyone was bathing, 276. Form/species. Because of not demanding the forms/kinds, 394. Having taken arches, 339. Takings/gains, 400. Of the torrent, 339. To be wrapped, 47. Being wrapped, 89. To be. We were, 404. "Was" for "they were", 432, 470. He said, omitted, 137, 138. and perhaps 98. I may say, dicam, 111. One. Of one and another, 475. Apart from one, 137. One for one, 279, 280. To/into. Into axes they were cutting the silver, 407. To the Silpion mountain they dwelt for "in," 29, et alibi saepissime. To hear, 146. Having entered, 238. Entrance/procession, 396. To bring in. They were brought into the king, 230. Of whomsoever it is, 353. From. From the lines he set out, 73. From childhood, 147. From youth, 329. Each. According to each, scil. day, 177. If they throw out the army from the desert country, deducant, 332. Grandchild, 413. Grandson, nepos, 42. Having tree-stripped, 292. Having put off the yoke, 182. Was opposing, 168.
Virtuous, venenatus tinctura, 32. From within. Those from within, 463. Further within, 308. Weak/sluggish, 346, 349. To put on a breastplate, 182. Wearing a vestment, 332. Being enthusiastic/inspired, 257. Parish/diocese, 31, 264. Having met with letters upon certain stones appearing, 11. Insulting them, 267. Six-aeron, 286, 287. Exakionites, 325, 342, 572, 585. Exarchates, 427. Kindlings/exapses, 206. Having unrolled, 121. He unrolled, 438. He is going out, 391, 399, 445. To go out. He went out in another war against the Huns, 303. He ennobled the children, 71. Eechia, 154. Eechos, 95. They appeased him for the maternal murder, 135. To appease the insult, 180. Of the exscubitores, 371, 394, 410, 474, 483, 491, 495. Of the expeditionaries, 95, 309, 336, 364, 373, 427, 478. Awoke, 332. To lift up. The kingdom was lifted up, 180, 198, 200, 203, 245, 267, 318, 349, 374, al. Correcting the climbing on the wall, 470. He was attacking the Greens, 393. On/upon/to. He reigned over Israel, 143. They had arrived at the city Antioch, 397. They campaigned upon Rome, 184. To board to the king, 493. Impostor, 395. To remain/persist. He remained reigning over Italy, 19, al. Indiction, i.q. indictio, 216, 376, 427. Sharp-nosed, 290. To throw upon him, 434, 437, 441, 447, 451, 453. To know. For we do not even know you [as] king of the Persians, 472. He campaigned against the senate, 215, al. he campaigned a fearful naval war, 372. To attack. They were attacked by the Persians, 303. To permit. Having permitted the ships to stand, 463. Permitted, jussi, 476. It is brought upon, a blow, 131. At dawning, 241. Sworn into the holy baptism, 381. Belching fire rain, 419. Was searched, without augment, 374. To come. They came, 305, 465. We returned, 113. They went up, 389. Other. Another for the other, 473. To be well-pleased. God having been well-pleased thus, 493. Well-sunned, 104. Flourishing land, 335. Pious men, whom he called Magi, 38. Pious, i.q. pious, 434.
A Well-relieved, 581. Relief from trial, 584. Comeliness. In many comelinesses, 419. To find. We found, 449. Those found in adultery, 21. Was found, i.q. was, 21, 334, 372, 387, 405, 412, 461. Those found in the murder of the bishop, 483. Was found entering, 493. Broad streets, 160. Wanting to do a pious thing, 440. Easily movable, 299. Compassion of God, 482. Cheapness, 219. Of good character, 91. Gracious, masc. and fem., 91, 106. To pray. They prayed to God, 65, 65. To command, 77. To have. What have I to do for the dog? 384. Morning. The morning prayers, 334. To delimit, 32. To be bounded, 95. As far as the knee, 309. Until today, 309. Until now, 26, 48, 50, 61, 66, 76, 78, 142, 165, al.
Z Wearing a sash, 332. ζτ for τζ, 301, 363, 368, 386, 412, 413, 414, 416, 429, 427, 442, 496. Staggia, 413. Yoke, in a yoke of slavery, 401. Catching alive, 78. Girded commander-in-chief, 480.
H Only, 70, 116, 118, et saepissime. Unjust, 216, 478, 495. ήθη for ἔθη (customs), 413. Moral, 257. He laboured, 136, 137. They have come, 137. You will find, 111. Age, stature, 405, et saepissime. Gentleness. The envoys sent to the gentleness, 451, 455. Half. Nine and a half, 158. Two and a half, 158, al. Heracleida, 204. Sound, 121, 436.
Θ Chamber-work, 326. Confiding in, 371, 379. He relied on Eusebius, 493. To confide something to someone, being relied upon by him, 385. To stage a show, 314. Divine wrath, 417. Divine passion, 420. Divine. Divine decree, de edicto imperatoris, 248, 249, al. Divine fire, 405, 404, 406. To wish. I wish you, 387. Foundations, 409, 418, 420. The foundations, 419. Foundationally, 199, 306. The foundations of the wall, 200, 207. Divine wrath, de terrae motu, 249, al. God. From God [who] gave to her the right of sovereignty, 523. God-angered, 76. Legislator, 237. To decree, de edictis imperatoris, 172, 226, al. Decree, de edicto imperatoris, 273. Imperial spectacle, 320, 365, 417. Beast-slayer, 40. To break. A bruised reed, 144. Death, 481, 482, 488, 489. Dome, 359, 360. Religion, 446. To practice religion, 472. Having triumphed over the victory, 221, 222, 223, 224. Triumph [as] a place name, 300. To be troubled. He was troubled, 41, 409. Rumour, 256, 407.
I Unique, 427. By his own death, 250, 258, 270, 306. Guiding, 168, 221. Illustrious, 416, 444. ἵνα. Having commanded that, 264. Having permitted that, 264. He says that he might release, 64. ἵνα, with indicative, 284, 300. ἵνα, with indicative, i.q. imperative, 334, 374, 404. Indulgence, 293, 309. Iougon, 394. To set. Having set [as] standing, 35. Those who set everything of peace, 271. He stands, stat, 36, 161, 176, 194, 233, 261, 277. He stood, stabat, 239, 291, 457, 458, al. Of the living and standing, 204.
K Chancel, 255. To depose him from the episcopacy, 365. To cleanse. The harbour was cleansed, 486. To be seated. The city was seated in safety, 199. Seated, 475. And, abun lat, 99, 100, 120, 128, 131, 166. And together for together, 110. And alone, 42, 54, 62, al. And, post participium, 387, 389. Ill-omened, 187. Malefactors, 340. Having basketed the ceilings, 539. Reeds, 581. Reed-bed, 203. Arches, 495. Of a furnace, 360. Of camp-shoes, 322. Crooked-nosed, 514. Even. As if they were, 35. Of candles, 267, 285. Candidates, 327. Canonically, 424. Head, 35, 36, al. Long-haired, 254. Chariot-case, 301. Chariot-house, 345. Box, 165. Castle, 386, 387, 388, 389, 469, 470. Fortress, 303, 308, 329, 330, 380, al. Castrisiani, 430. According to. Fear came upon those suffering the desire of males, 436. According to the power that anyone contributed, 460, 461. He wrote against them, de iis scripsit, 262. Victory against him, 212. In the middle, 264, 286. Descents, 416. B Descended from the race of the Gepidae, 450. Was descended from the race of the Aigiotai, 369. Descending from Antioch, 401. Depositions, to have these read, 494. Headlong, 256. Shouting abusive voices, of John, 475. To reach to you, 472. He took Byzantium, 263. He took Antioch, 327. To take the city, 353, al. In a captured place, 78. Full-breasted, 50. Kneading, 32. To remain. He remained, commorabatur, 252, 481. Where Eulalius remained, 439. They were consuming with swords those coming underneath, 466. Stung with compunction, 460. The people were pricked in heart, 489. To pierce. It was pierced in the ground, 487. Sunk into the land and into the sea, 363. Sunk into the sea, 313. Cursing the son, 89. To silence the rioting crowds, 475. To prepare. They prepared for him, 181, 183, 186, 258. Preparation, insidiae, 84. Condition. Into the whole Roman condition, 400. The form of the royal condition of the Indians, 457. To suppress. Stilled/composed, 105. To deposit. He testified that he is aware, 494. Of the Theodosian conspirators, 361. To carry down. Carrying down, deducens, de homine, 300, 396. Everything having been destroyed by the fire was carried down, 397. To reach. He reached them, 112. Having reached/departed, 112. Was spoken against as a Greek, 369. Of those coming down the colonnade, 490. They held as far as the Euphratensian land, 142. Having stem-cut, 436. To be stem-cut, ibid. To command. That he not command above you, 574. Commanding to the whole land, 163. He commanded and [it] was burned, i.q. to be burned, 39, 251, 255, 279, 310, 444, 488. Centenaria, 267, 279, 406, 417, 422, 424, 443. Small coin, 400, 486. Box, 490. Box at the pillar, 235. Many having been moved, 113. Between them, 113. Cisterns, 425, 436. Cisterns, 399, 477, 482. Column. A great column, 339. Branches, 457. Clergy. The clergy called Oindmaos to struggle, 173. The clergy brought, ibid.
clergy (klēros), priests, 354, al. Clerics, 362, al. For children to inherit from their father, 401. Cup (kapous), 454. Shell (kogchē), 359. Quaestor, 370, 479, 494. Quaestorial, 369. Common (koinon). For what has a cowherd in common with the sea? 137. By consensus (epi koinou) of the senate, 439. Communicating with the holy Churches, 468. Bed (koitē). The sea returned to its ancient bed, 485. Grains (kokkia), 103. In the conuentus (koubentiō), 183. Conuentus (kombenta), 102, 571, 494. Conuentus of silence, 438. To tie (komboun). He tied up much money, 395. He tied up many, a money-changer, ibid. Comes (kommetaton), 319. Comites, 185. Count of the East, 519. Count of the domestics, 355, 352. Of the foederati, 304. Numerarii, 396. Bound (kondapsanta), 309. Cubic (kouoeidēs), 100, et sapissime. Braided hair (kondythrix), 88, 232. To stake (konteuein). He jousted (ekonteusen), 245. Staked (kouteutheisan), 160. To cut (koptein). A deer cut the road, 98. The rope (schoinos) cut (kopēsa), broken/ruptured, 48. Of the copidermia, 401. Of the copidermos, 401. Worn out (kopōtheis) in wars, 410. To one worn out (kopōthenti), 504. Of girls (korasiōn), 440, 447. Surrounded by girls, 352. Pupil (korē), in the Molossian dialect, 62. Ornaments (kosmia), 66. Worldly (kosmikos) famine, 502. World (kosmos). Of the two worlds, 454. In vessels (chytrigais), 307. They fight (kottizousin), 345. Of the kottistai, 451. A cotto, 451. In the cubiculum (koubikleio), 239, 355, 440. Of the cubicularii, 95, 246, 290, 332, 543, al. In the cubiculum (kouboukleio), 35, 86. Curator, 439, 440, 490, 493. Having shaved (koureusas), 361. Having had oneself shaved (koureusamenos), 189. A military wagon (kourchōmon), 395. Curopalates, 491. Cusp (kouspos), 50. To lighten (kouphizein). He lightened the liturgy, 400. Being lightened (ekouphizeto), he abdicated his office, 319. Lightened (kouphistheis) by his people, 387. To boil (kochlaizein). The soil of the earth boiled, 419. Small shell (kochlion), 520. Couch/bed (kravatarean), 397, 436. On beds (kravatois), 482. Beds (krabbatous), 489. Holding (kratōn) the West, 20. The beginning (krētis) of the preface, 237. To strike (krouein). He struck with the rod the sea waters, 66, 387. To acquire (ktēsasthai) friendship with the king of the Romans, 497. Possession (ktēma), village (vicus), 47, 31. Of owners (ktētorōn), 205, 244, al. To build (ktizō). Built (kektismenē), 204, 265. Blue (kyanon), 175, 176. To be encircled (kykleuthōsin), 470. Might encircle (kyklōsē) the rampart (charaka), 148. Lady (kyra), 519. Sunday (kyriakē), 371. Lord (kyris), 293. Of the Lord (kyrou), 239. Codicils (kōdikillia), 384. Obstacle (kōlyma). He caused him under an obstacle, 317. Strolling (kōmodromōn), 455.
Λ Of the lagkaria, 530. To take (lambanein). The sea rises and takes everyone, 481. Having taken (labōn) he fell with a stone, 426. He took her for a wife, 355. Having taken (labontes) for a bed (kravatarean), 397. He took them for an alliance, 459. Lamp (lampadian), 454. To the largitiones (largitiōsi) the divine/imperial, 398. Count of the largitiones (largitiōnōn), 400. To be called (legesthai). Where the Pythian warm springs are called, 77. To lack (leipein). They lacked (eleipsan), 167. See ekleipein. They lacked food (eliponto), 531, unless it should be read (eleiponto). Being left (lipomenon), 396. Relic (leipsanon), 45. The relics of one man (leipsana), 122. Liturgy persevering, 398. Entered by lectica (lektikiō), 356. Lemn (lemin), 265. Thin (leptakinos), 232. Gold leaves/plates (leptidas), 456. Small-featured (leptocharakteros), 105, 243, 269. Legates (lēgata), 440. Lethargic (lēthargountes) of their own homeland, 118. We were lethargic (ēlēthargēsamen), why did we come, 155. Robber chieftain (lēstarchos), 582, 446. Robber chieftains (lēstarchountes), 363. Robber-hunter (lēstodiōktēs), 382. Of the lithernos, 573. Stone-faced (lithoprosōpou), 483. Harbor master (limenariou), 372. Limitanei soldiers (limitaneous), 308, 426. Limit (limiton), 50, 143, 206, 296, 297, 302, 308, 426, 434, 445, 463. Famine-stricken (limoktonētheis), 380. Famine (limos), 60. Linen-golden garments (linochrysa), 457. Logothete, 400. Word/Account (logos). By way of the fact that (hypo logon hoti), 380. For the sake of refutation (eis logou apotrophēs), 107, 276, 281, 285, 289, 300, 406. By way of contemplation (logō theōriōn), 284, 285, 307. Account of creations (ktismatōn), 369. With a spear-sickle sword (logchodrepanō xiphei), 35. To loosen (lyein). He caused them to be loosened (lysai), 586. She-wolf (lykaina), femina oves pascens, 179. To grieve (lypein). He was grieved (elypēthē) towards them, 43, 88, 102, 217. Towards this, 80. Grieved (lelypēmenous), 176. Of the strap/lorum (lōriou), 89.
M Magistrian, 374, 439, 471. Magister, 329, 355, al. To rage (mainein). Raging (manentes), irati, 432. Large-featured (makrocharakteros), 106. Rather (mallon), 84, 258. Mandates/orders (mandata), 108, 178, 552, 474, 475. Mantle (mandyas), 33. Necklace (maniakion), 475. Napkin (mantiou), 421. Cloth (mappan), 112. In marbles (marmarois), 479. Marble-like (marmarōseis), 339. Massian rope (massinon), 186. Whip-stricken (mastigoplēkton), 123. Of the mattiarii (mattiariōn), 330. Grandeur (megaleion), 495. The holy, 475. Magnates (megistanes), 64, 154, 305, 335. To anchor off (methormein). They anchored off (emethōrmēsan), 116. Intoxicated (methytas) with wine the Cyclops, 117. Greater (meizoteron), 490. Plotting (meletōn) tyranny, 371. They were plotting (emeletōn) treason, 456. Some were plotting evil (emeletēsan dolon), 495, 495. They were plotting (emeletōn), 247. Plot (meletē), insidiae, 493. To be about to (mellein). Having heard of the imminent presence (mellousan parousian) at Mycenae, 155. Appearing to be about to be (mellophanēs), 85. Part/Member (melos). He cut him limb by limb (kata melos), 394. The (men). But the he (ho de men), 4. To remain (menein), 245. Where he remains (pou menei), 252. He was remaining (emene), 439. Partial/Particular (merikous) wars, 478. Of particular (merikōn), 487. To mid/pass the middle (mesazein). He was at the middle (emessages), 199. Middle-aged (emesasthē), 331. Middle (metastheis), 298. Middling (mesasta), 356, al. At noon (mesēmbrion), 396, unless it should be read as (mesēmbrinō), 397. Middle entrance (mesiaulon), 455, 482. Middle (mesē), forum, 491. In the middle of the cavalry was Penthesilea, 126. The middle of the Julian harbor, 479. Standing in the middle (meson hestōtis), 597. Into their middle (eis meson) he perished, 464. Through the middle (dia meson) of the kings, 110. Middle-columns (mesostyla), 351. After (meta), postea, 143. After two years of the flood, 10, 88, 11. With and (meta kai), 460. He did this also with the other goods of hers, 440. The things said with him and Achilles, 131, 371. With (meta), with accusative instead of genitive, 5, 61. With (meta), with genitive instead of accusative, 187, 362, 336. They fought with each other (met' allēlōn), 52. To have peace with the Romans, 317. To acquire friendship, 457. All things peaceful with the Persians, 337, 338. To make a contract with him (met' autou), 438, al. Litigating with the patrician, 584. Migrants (metanastas), 20. Between (metaxu). The Samaritans between Christians and Jews colliding (symbalontōn), 445. For there to be peace between the two worlds, 454. To manage/handle (metacheirizesthai). He managed the crowds by a speech, 408. Turning back (metegklinōn), 45. Being elevated (meteōrizomenē) in the suburb, 82. Why (mē). Why did you not do this, 476. Being angered (mēniasas), 419. To announce (mēnyein). He announced these things to him, 273. It was announced (emēnythē), edoctus erat, 500. Having received an announcement, 471. Mandates (mandata), 108, 178, 552, 474, 475. Mantle (mandyas), 33. Necklace (maniakion), 457. Neither (mēte), 305, 401, 460. Maternal (mētrikos), 41.
Meainō* (to stain), *memiasmenos* (stained), 305. *Migma* (mixture), *tribēnai eis migma lepton* (to be ground into a fine mixture), 403. *Mignymenos met’ autēs* (being mixed with her), 47. *Diōrygos tēs misousēs tō Tigrēti* (of the channel of the water-course that discharges into the Tigris), 330. *Mikron*, brevi, 382. *Mikrosimos*, 106. *Miliarisia*, 432. *Mitata*, 547. *Mnēmosynon* (memorial) *eis* (for) *tēs nikēs* (of the victory), 183. *Modion*, 278. *Moirogennētos* (born of adultery), 87. *Monazontōn*, monachorum, 400, 407. *Monas ie’* (the fifteenth unit) *katelthōn* (going down), 352. *Epi monas deka* (upon ten units), 459. *Monēta*, 308. *Monomacheion* (gladiatorial arena), 359, 346. *Monomachion* (single combat), 217, 263, *nisi legendum monomacheion* (unless one should read "gladiatorial arena"). *Monopatiou hodon* (the path of the single track), 469. *Mou* (my), *pleon mou* (more than me), 110. *Mousarion*, 302. *Mousariou chryseou* (of a gold ornament), 560. *Mousiō* (with an ornament) *kosmētheisa* (having been adorned), 479. *Mousōsas* (adorned), 223. *Mousōsei* (with an ornament), 232, 339. *Mylitēs lithos* (millstone), 281. *Mytera* (polluted), 59. *Mysaras* (polluted), 35. *Myserou* (of the polluted), 35, 57. *Myserōn* (of the polluted), 491. *Mystērion Theou pyr automaton* (a mystery of God, a fire of its own accord), 365. *Mystikos*, astutus, 21, 219. *Nekrōsis* (death), 354. *Neomachos* (newly fighting), 209. *Neophōtistou* (of the newly baptized), 379. *Nēpia* (infants), 421. *Nikēsas ton polemon* (having won the war), 486. *Enikēthēsan ton polemon* (they were defeated in the war), 168. *Nomizō* (I think), *media orationi impositum* (inserted in the middle of a speech), 110, *nisi legendum arkein* (unless one should read "to suffice"). *Nomothetein* (to legislate). *Enomothetēi Athēnaious, tōn* (he legislated for the Athenians, of the...), 194. *Nosountōn tēn tōn arrhenōn epithymian* (suffering from the desire for males), 436. *Notariōn* (of the notaries), 449. *Nous* (mind). *Noos*, 26, 76. *Noi*, 26, 27. *Nymphagōgia* (bridal procession), 275. *Nyx* (night). *Nyktōn*, 24. *Nōta edōke* (he turned his back), 210. Vid. *didōmi*. *Xenizesthai* (to be entertained), *exenisthē* (he was entertained), 457. *Xēra* (dry), 66. *Xēropsis* (drying up), 500. *Xylaelaion* (wood-oil), 437. *O. tēn hoiandēpote* (the... of whatever kind), 422. *Gnous to ti peprachan* (knowing what they had done), 206. *Epērōtēse to dia ti* (he asked the "why"), 231. *Tōn* pro *ōn* (instead of "of whom"), 95. *Tou*, 102. *Oryza zōdia* (rice, zodiac signs), 395. *Odeusai* (to travel), 374. *Odostrōsia* (paving of a road), 223. *Oidanein* (to swell), 50. *Oinokrea* (wine and meat), 322. *Oinopaēs* (wine-eyed), 206. *Oinopaeis ophthalmous* (wine-colored eyes), 105, 259, 280, 501. *Hoios* (such as), *apo hoias eisi chōras* (from what kind of country they are), 137. *Holokaustōsis* (whole burnt offering), 200. *Holoporphyron chiona* (all-purple snow), 320. *Hosērikon* (silk), 287, 310, 413. *Holos* (all). *Holōn*, *sine articulo* (without the article), 229. *Holosphyron* (solid-forged), 264. *Ombros kaminōn phoberōn* (a downpour of terrible furnaces), 419. *Homilēsai*, concionari (to address the people), 362. *Onomata*, capita, 60, 276, 456. *Onomasantōn heautous adelphous einai* (having named themselves brothers), 477. *Oxyladē* (sharp ladle/vessel), 21. *Opisthagkōna* (those bound behind the back), 370. *Hoplikēs* (of the armed forces), 140. *Hoplō kai stratō kekosmēmenon* (adorned with weapon and army), 43. *Hopoios hypērchen ekeinos dynatos;* (what kind of powerful man was he?), 256. *Optasia* (vision), 452. *Horan* (to see), *heōrakousa* (having seen), 111. *Orgizesthai* (to be angry). *Ōrgizeto kata tou Pentheōs* (he was angry against Pentheus), 43, 102, 165, 192. *Orentēs*, 206, annot. *Orneothysian* (bird-sacrifice), 202. *Ornoskopoi* (bird-watchers/augurs), 199, 200. *Oros* (boundary). *Dōsete autois ton horon* (you shall give them the boundary), 344. *Hosos* (as much as). *Panta hosa epratte kata gnōmēn autou* (everything he did according to his own judgment), 383. *Hospētia* (guesthouses), 545. *Hostis*, is igitur, 78, 79, 107, 157, 171, 174, 187, 206. *Ou mēn alla*, *mediae orationi insertum*, 249, 250, 257, al. *Oun*, *in media oratione et duplex*, 29, 59, 101, 195, 258, 362, 580. *Oute gar*, 110, 472. *Oute de*, 200. *Opheilonta peisai* (what ought to persuade), 97, 199, 415, 446, 455. *Opheilōn tēn alētheian mathein* (being bound to learn the truth), 465, 468. *Ōchlei tō andri* (he troubled the man), 97, 352. *Parastásimos* (ready to stand by), 256. *Parephóseuse* (he caused to be sold/transferred), 469. *Parachrēsthai* (to abuse). *Heautō parachrēsamenos* (having abused himself), 210. *Párdalis* (leopard). *Hōs párdalis hormēsas* (having rushed like a leopard), 193. *Parevthýs* (immediately), 41. *Parthénos* (virgin), *de viro* (concerning a man), 3, 288, 434. *Paretbeis ta dexia merē* (having passed by the right sides), 471. *Paristámena (ta) tō hymetērō krátei*, visa (things represented to your power), 273. *Parodikós* (transient), 175. *Parochē* (provision), 121, inscr. 183. *Parōnýmyn* (named after/cognomen), 395. *Páschein* (to suffer). *Pathousa hypo theomēnias* (having suffered from a divine calamity), 259, 261, al. *Patrikíōn* (of the patricians), 352, al. *Pátrōn* (of the patrons), 363, 368, 395. *Patriós* (paternal), 134. *Pedatoúras stratiōtai* (pedaturae soldiers), 551. *Peirázousin allēlous tois dórasi* (they mock each other with spears), 129. *Pélagos* (sea). *Ephyge thalassa eis to pélagos* (the sea fled [into] the open sea), 485. *Pélma* (sole of the foot), 175. *Pémpōn aktina leukēn astēr* (a star sending forth a white ray), 454. *Pentamódion* (five-modii measure), 278. *Pérama*, Pera, 407. *Péran apēlthen* (he went across), 388. *Péran en Sykais* (across at Sykai), 389, 431. *To péran Kōnstantinoupoleōs* (the other side of Constantinople), 403, 404. *Perí* (about). *Eniautōn peri pou lg’* (about thirty-three years), 240. *Periágein* (to lead around). *Periēgon* (they led around), 440. *Periairein* (to take away). *Periērëthē hē tou nykteparchou archē* (the office of the night-prefect was taken away), 479. *To onoma Mēnā ek tōn hagiōn diptychōn* (the name of Menas from the holy diptychs), 484. *Peryblepomenoi pénētas echontas thygateras* (looking around [for] poor men having daughters), 440. *Periebōmbēthēsan* (they were swarmed around/murmured against), 451. *Periebōmisthēsan*, 491. *Perisōmisthéntōn*, 473. *Perígorgos* (very active/meddlesome), 35, 103, al. *Perieilēsas auton psiathen* (having wrapped him in a mat), 186. *Periergasámenos* (having examined thoroughly)... *agion, Christos gennātai* (holy, Christ is born), from the high priests of Thebes, 352. *Periéchon houtōs* (containing thus), 216. *Periechousas houtōs* (containing thus), 449. *Periechonta grammata hōste* (letters containing [clauses] so that), 458. *Periōdeueto*, curabatur (was cared for), 387. Vid. Reiskius ad Constantin. p. 503 ed. Bonn. *Periplēthēs* (very full), 254. *Peripoleuōn* (patrolling), 263. *Perístasis* (circumstance). *Dia to en peristásesin echein apotheta* (because of having [things] put away in circumstances), 477. *Pericharaxas ta teichē* (having fortified the walls), 199. *Tēs perichōrou* (of the surrounding region), 448. *Perséai* (pear trees), 37. *Piásai* (to seize), 24, 98. *Piásantes ton nyktéparchon* (having seized the night-prefect), 397. *Pílas stereás* (solid gates), 278. *Pimplánai* (to fill). *Plēsthentes thársous* (having been filled with courage), 129. *Pínein* (to drink). *Epia* (I drank), 254. *Pipísas* (having given to drink), 210. *Píptein* (to fall). *Epesan phonoi polloi* (many slaughters occurred), 424. *Pistá ephylaxe tō idiō despótē* (he kept [matters] faithful to his own master), 182. *Plagiásas* (having made side-lying), 364. *Plákais* (with slabs), 223. *Plákōsis* (paving with slabs), 280. *Platýnein* (to widen). *Eplátyne to dógma* (he widened the doctrine), 279. *Plethrin* (plethron), 290. *Pleiō pantōn autēs anteiche* (he held on to her more than all), 97
Pleíō* instead of *pleíous*, 126. *Plékein* (to weave). *Pléxas autē* (having woven for her), 540. *Eplákē kai kateskeuásthē* (it was woven and prepared), 367. *Pléon* (more), *megístē pléon tōn egnōsménōn próteron* (the greatest, more than those previously known), 240. *Plēgátos* (legatus), 442. *Plēgátous* (legatos), 305. *Plēroúnta ton tópon tou epárchou, eis tēn tou patrikíou axían* (fulfilling the office of the prefect, into the dignity of the patrician), 590. *Peplērōména apeilēs* (filled with threat), 454. *Plēsiázousan (tēn) autō chōran* (approaching the region to him), 458. *Ploumía* (plumage?), 43. *Ploús, pléos* (wealth, fullness), 94. *Ploúsion kai chrēmasi kai axía kai sofía* (rich in both money and dignity and wisdom), 40. *Plōtós* (?) 124. *Poiéin* (to do/make). *Epoíēsen autēn apo ópseōs* (he made it from sight), 547. *Epoíēsen hōs thélōn eúxasthai* (he acted as wanting to pray), 590. *Poiēsantes to en eis allēlous* (having done the one to the others), 487. *Pollá poiēsasa tō Penthei épeisen autón* (having done many things for Pentheus, she persuaded him), 43. *Oudeís poieí basiléa Rōmaíōn hōs oútos* (no one makes a king of the Romans as he [does]), 58. *Boulēthēsan ekbaleín autón tēs basileías kai poiēsai ant' autoú ton adelphón autoú* (they wished to cast him out of the kingship and make his brother [king] in his place), 472. *Epoíēsen ekeí* (he did [so] there), 572. *Hēméras pollás* (many days), 383. *Olígon chrónon* (a short time), 558. *Polemikēn cheíra* (martial hand), 469. *Politeúō*. *Epoliteusámēn met' érotos* (I lived with love), 19. *Politíssēs* (of a female citizen), 294. *Polý eupórō* (very well-off), 165. *Poluochlían* (great crowd), 120. *Pompeúsas autēn* (having escorted her in procession), 300. *Pónēma* (labor/work), 133. *Pórta* (gate), 79, 184, 202, 235, et al. *Portaríous* (portarios), 184, 402. *Poté*. *Mē échonta epánō ti poté* (having nothing at all upon [it]), 265. *Poulpitōn* (pulpitum), 387. *Pragmateía, poiēsasthai* (transaction, to perform), 453, 469. *Pragmateutēs* (merchant/agent), 50, 433, 469. *Praían* (praeda), 108, 200, 211. *Praideúsas* (having spoiled/plundered), 50, 99, 100, et al. *Praidéuontes epí tēn Armeníōn chōran* (plundering upon the land of the Armenians), 472. *Praiposítos* (praepositus) of the palace, 339, 340, et al. *Praisenteúein* (to be present), 176. *Praiséntou* (praesens), 575, 579, 465. *Megálou praiséntou* (great praesens), 378. *Praítōr* (praetor), 479, et al. *Praitōríōn éparchos* (prefect of the praetoriums), 318, 319, 523, 529, 537, et al. *Praitōríou hypatikoú* (of the consular praetorium), 338. *Práxeōs* (of/on records), 439. *Práttein, tōn pepragménōn pántōn hypanagnōsthéntōn* (to do; all the things done having been read out), 459. *Tá pepragména éschisen* (he tore the records), ibid. *Péprachan* (they have sold), 206. *Primikērátou* (primicerius), 474. *Prímos* (primus), 172, 187. *tou tou epirrípsōsin* (that they might cast upon), 447. *Proágein*. *Proēgágeto kómēta* (he promoted a count), 593, 424, 425. *Proachthentos epárchou* (prefect having been promoted), 595. *Probaínein*. *Proébē eirēnē sỳn Theō eis ōphéleian tōn dýo politeiōn* (peace went forward with God for the benefit of the two polities), 216, 338. *Prothései, ex voto*, 239. *Prothesmían* (appointed time), 449, 450. *Proístōn* (proestōn), 440. *Prokathēménē tēs Anatolēs* (presiding over the East, i.e., of Antioch), 216. *Prókenson* (proconsul), 343, 348, 366. *Prókesson* (proconsul), 319, 324, 325, 372, 405. *Prokoílios* (procoelius), 298. *Prolambánein*. *Tōn prolabóntōn basiléōn* (of the preceding kings), 437. *Pronómia* (privileges), 234. *Próhodon dedōkótes* (having given the procession), 389. *Propoiēsas, praveniens*, 123, 165. *Prós*. *Hē prós Aígyptou Alexándreia* (the Alexandria toward Egypt), 309. *Prós hápax* (at once), 178. *Prós mikrón émeinan ekeí* (they remained there for a little), 29. *Prós olígon* (for a little), 488, 489. *Proseschēkōs mē eínai haíma* (having kept watch that it not be blood), 32. *Proseschēkōs tēn chōran anthistaménēn* (having observed the country resisting), 166. *Proseschēkōs tō ektypṓmati* (having paid heed to the icon/image), 79, 95, 128. *Prosechóntōn epí tēn Ierousalēm* (attending upon Jerusalem), 138, 205. *Proseschēkōs ton anastenagmón* (having given heed to the sighing), 65, sine accus. 132. *Prosthēkē chrēmátōn* (addition of money), 362. *Proskarteroúntes litais* (persevering in prayers/supplications), 489. *Prosképhala* (pillows/bolsters), 250. *Prosekóllēse to néon tō palaiō teíchei* (he attached the new to the old wall), 233. *Proskoulkátoras* (prosecutores), 330. *Prosomilēsai, concionari*, 362. *Prospoiētē oúsa, simulans*, 139. *Prosphuēnai, proserrýē tō basilē* (to be joined; he flowed to/joined the king), 414, 427, 450, 431, 450. *Prosphéugōn* (taking refuge), 373. *Prosphygōn* (having taken refuge), 362. *Prosphygíō* (place of refuge), 485, 495. *Prosphōnēsas tē synklētō* (having addressed the senate), 186, 329, 334. *Prosephōnēsen autois mandáta* (he addressed orders to them), 475. *Prósōpa diáphora exetásantos* (having examined different persons), 475. *Eis prósōpon tou idíou adelphoú* (into the person of his own brother), 338. *Protrepsámenos* (having encouraged), 35, 41, 44, 55, 80, 87, 97, 100, et al. *Proüpostolē* (pre-sending/prior arrangement), 490. *Prochōreín* (to advance), 400. *Tōn prochōroúntōn epí tēn panēgyrin* (of those advancing toward the festival), 285. *Prochōrón kérma* (advancing/current coin), 400. *Prōēn (tó)* (the former time), 505, 426. *Prōí (tē)* (in the morning), 114. *Tō prōí* (in the morning), 140. *To prōí*, 148. *Prōías* (of the morning), 310, 474. *Prōtobólois íppois* (first-throwing/starting horses), 288. *Prōtokoúrtoros* (protocurtor), 552. *Prōtos*. *En prṓtois* (firstly/among the first), 182, 521. *Prṓtois*, 286, 287, 319, 363. *Ptoēthéntes Rōmaíous* (frightened of the Romans), 452. *Ptýrma* (spittle), 184. *Ptōsin anthrṓpōn epēgagen Kýrios* (The Lord brought a fall of men), 482. *Pyktikás symbolás* (boxing matches/contests), 288. *Pyleṓn* (gatehouse/colonnade), 252. *Pyrákēs* (pyracmon?), 106, 259. *Pyriakēs* (of the pyria), 280, 302. *Pyristhenés* (fire-strong), 25. *Pyrifóron tóxon* (fire-carrying bow), 77. *Pōgōnían* (bearded one), 411. P. *Rheúma Constantinopolis* (current of Constantinople), 405. *Reumatízein, ereumátise* (to flow; it flowed), 408. *Referendariou* (of the referendarius), 328. *Rhēgissa* (queen/regina), 430, 451. *Rhēgnýnai, ragéntōn tōn xýlōn* (to break; the timbers having been broken), 475. *Rhēx, rhēgēs* (king/rex), 63, 181, et al. *Rhogeúein, errhógeuse* (to pay the rhoga/salary), 186, 193, 522, 404, 410, 411, 476. *Boúsea* (bovilla), 33. *Roúsion méros* (the red faction/part), 175, al. *routína dérmatos* (roughness of skin), 265. Σ. *Sagíttas* (arrows), 52, 111, 424. *Sagítas* (sagitta), 358. *Sákra* (sacra/sacred orders), 430. *Sákras* (sacras), 310, 517, 344, 348, 374, 388, 389. *Sandália* (sandals), 486. *Sátyros, Boeotorum dialecto* (Satyr, in the Boeotian dialect), 49. *Sēnátō* (to the senate), 339. *Sigmatoeidés* (shaped like a sigma), 502. *Sígnō* (signo/standard), 126, 316, 317, 453. *Sígna* (signa), 350, 475. *To sígnon* (the standard), 317. *Sidērodesmíous* (those in iron bonds), 245. *Silentiários* (silentiary), 420, 434. *Siléntion* (silence/quiet), 444. *Silentíou kombíntou genoménou* (the silentium having been held), 438, 496. *Sitōniká chrēmata* (corn money), 291. *Skalōn anaphthéntōn* (ladders having been set up), 343. *Skámma* (pit/arena), 322. *Skándalon* (scandal/stumbling block), 242. *Skémma, insidiae* (plot), 44. *Skeptsámenos katá basiléōs* (having contemplated against the king), 494. *Sképsis, tēn sképsin tēs epiboulēs meletēsantes* (contemplation; having plotted the scheme of the treachery), 493. *Skēpíonas* (scipiones/staffs), 384. *Skēptra, de tribubus Judaeorum* (scepters, concerning the tribes of the Jews), 158. *Skírtoi* (leaps), 43. *Skniphós* (midge/gnat), 295. *Skorpízein, eskorpízonto* (to scatter; they were scattered), 417. *Eskórpisan* (they scattered), 461. *Skoutárion* (scutum/shield), 265, 458. *Skriniaríous* (scriniarios), 429, 430. *Skýphous* (cups), 57. *Skōlēkótrōtos* (eaten by worms), 231. *Smyrniásantes* (having embalmed with myrrh), 304. *Smyrniasthénta* (having been embalmed), 220. *Socheúein, esókeusan* (to pour out; they poured/sapped), 438. *Esókkeusen* (it poured out), 364. *Sókon* (socus?), 438. *Spatharíōn* (of the spatharii), 246, 532, 343, 559, 476. *Spathíō* (with a sword/spathion), 387, 495. *Spanós* (sparse-bearded/beardless), 262, 304. *Spátia* (spaces/spatia), 175. *Spermológos* (babbler), 251. *Splagchnistheís ep' emoí* (having had compassion on me), 238. *Sportoúlōn* (of the sportulae/fees), 470. *Stenoúmenoi* (being narrowed/beset), 466. *Estenṓthēsan oi ánthrōpoi* (the men were distressed/straitened), 488. *Stephánion (tó) tōn Olympíōn* (the garland of the Olympics), 289, 413. *Staúlon* (stable), 596. *Stēthárion* (breastpiece), 172, 279, 413. *Stēthárion* (breastpiece), 264, 265, 287. *Stichárion* (sticharion), 413. *Stoichēsas* (having stood in line/aligned), 460. *Stratēgēsas ta tou polémou* (having generalled the matters of the war), 195, 501. *Stratēlasías* (generalship), 466. *Stratēlatianoús* (stratilatianos), 450. *Stratiás pezikēs ápeiron plēthos* (an infinite multitude of infantry army), 398. *Stratopedárchē* (camp commander), 97. *Streblóstomos* (crooked-mouthed), 198. *Stréphei tēn pólin* (he turns the city), 296. *Éstrepsan to teíchos* (they turned the wall), 462. *Éstrepsan tēn chōran* (they turned/ravaged the country), 363. *Strōnnýnai. Éstrōse to mesítylon* (to spread; he paved the colonnade/middle aisle), 482. *Styphómenos tous pódas* (being astringent/tightening the feet), 291, 307. *Estýphthē tous pódes autoú* (his feet were tightened/constricted), 38. *Syggenés* (kinsman), 326. *Syggenéa* (kinsman), 312.
A *Syggeneúsin* (to kinsmen), 94. *Syggenéos* (of a kinsman), 100. *Syggenídos* (of a kinswoman), 95, 96. Add. to p. 112, 113. Concerning the quantity determined by him, 471. *Tyranneín* (to play the tyrant). He played the tyrant over Rome, *bello petiit* (he sought by war), 209, 211, 215, 219, al. Of the cousin playing the tyrant against him, 459. *Tyrannís* (tyranny), *rebellio* (rebellion), 218, 219, 247, 257, 459. *Týrannos* (tyrant), *rebellis* (rebel), 245. *Týchē póleōs* (fortune of the city), 36, al. *Hypanagnosthentōn* (things read out), 439. *Hypantān* (to go to meet). They went to meet, 420. He cast aside the consulship, 478. *Hypëseltheín tē klēronomía* (to enter into the inheritance), 439, 440. *Hypéxion* (under-garment), 277. B *Hyperaspiō tēs póleōs* (I will defend the city), 148. *Hyperēphanōn pántas* (despising all), 20. He was served regarding the priestly vessels of the Jews, 151. He was stirred to indignation, 494. He remained, 495. He made an impediment, 567. *Hypodrēssontos* (one assisting/following), 326. *Hypokeímenos daneíois* (subject to loans), 439. *Hypomnēstikōn* (of memoranda/reminders), 477. *Hyponotheýsas éphthere autēn* (having corrupted [it] by substitution, he ruined it), 46, 95, 181, 219, 274, 350, 359. *Hypoptíōn* (of suspicious [men]), 494. *Hyporóphōsis* (roofing/vaulting), 339. *Hypóstasis* (substance/nature). The valuation of the property; of his substance, 439, 444. *Hypóstratos* (sub-general/lieutenant), 258. *Hyptiōthē* (was turned on the back/overthrown), 155, 190, 294. *Hystérēse tō Héber tēn phōnēn* (he was behind Heber in voice/speech), 12. *Hypaínein* (to weave). She wove a chamber-attendant's work, 326. Being lifted up to twenty feet, 490. *Fabríka* (factory), 543. *Fabrikás* (factories), 307. *Fabríka*, 507. *Phaéthonta* (Phaethon), 25. *Phakíolin* (headband/napkin), 457. *Phakktionaríōn* (of factionaries), 395. *Phaneroí* (manifest/certain ones), *quidam* (certain persons), 108, 150, 184, 246, 284, 285, 326, 367, 443, 464, 485, 489. The plot having been made manifest, 493. Having made the plot manifest, 493, 494. C Bringing the kinship from Oineus, 164. He brought him from Salabria, 538, 570, 575, 584, al. Concerning which great reports were brought, 359. Being brought/carried sympathetically, 121. They are successfully brought into the wars, *epánō* (above), 167. He brings the *epánō* (above/higher things), 210, 304. *Pheúgein* (to flee). They fled, 66. The sea fled into the deep, 485. Fleeing the guard, 86. *Phēsín* (he says), *nempe* (namely), 24, 45, 51, 56, 61, 63, 85, 118, 159, 173, 176, 179, 287, 288, 297, 331, 336, 354, 373, 385, 388, 389, 402, 408, 415, 440, 480, 495. This having been rumored as, 455. Having reached near her horse, 126. He reached Cilicia, 520. Having reached Alexandria, 218, 219. To be reached, 331. *Phíblas* (vessels/fibulae), 35. D *Phibloí* (vessels), 111. *Phiblotheís* (having been fitted/lashed), 165. *Philanthrōpeusaménou toú Theoú* (God having shown kindness), 372. *Philanthrōpeuth...*
ANALYTICAL INDEX
Aphibloi, 111. phiblothentes, 165. philanthropeusamenou tou Theou (of God who exercised philanthropy), 372. philanthropethenai (to be treated with philanthropy), 474. philanthropia (philanthropy). Concerning the fears arising from the events according to the philanthropy of God, de terrae motu (on the earthquake), 421. philiasanta ta plethē kathēthon (having befriended the multitudes, I descended), 474. philein (to love). ephilei erōti (he loved with ardor), 563. en philia presbeias pemphthēnta (sent in the friendship of an embassy), 448. philika symposia (friendly banquets), 180. philokalēsantas auta marmarois (having adorned them with marble), 232. philokaloumenou tou troullou (the dome being adorned), 489. philokalia (love of beauty), 418. phoberon kallos (fearful beauty), 83, 91. phoberon agalma (fearful statue), 212, 218, 225. phoberon ergon (fearful work), 278, 595. phonos (slaughter), de terrae motu, 420, 442, 443, 487, 489, 490. phoideraton (of the foederati), 564, 493. phollis (follis), 412. phoresia (clothing/apparel), 32, 33, 431, 475. phoros (market/forum), 80, 320, 338, 339. phoro (in the forum), 475, 478, 487. phoros boōn (ox-market), 431. phosata (armies/forces), 309. phosateusas (having campaigned), 293. phossaton (army), 461. phosseusantes (having campaigned), 504, 465. Ephosseueto (it campaigned), 316. phosseuthentes (those who campaigned), 389, 470. phoulkizein (to lead/escort). ephoulkisen auton (he escorted him), 451. phourkizein (to fork/impale). ephourkisen (he impaled), 487. phratriasa meta tinōn ktētorōn (having conspired with certain owners), 480. phylarchoi (phylarchs/tribal leaders), 435, 441, al. phyllodaphnōn (of the laurel-leaves), 272, 287. physikoi paides (natural sons), 437. phōnaskein (to vocalize/exercise the voice). ephōnaskoun (they exercised the voice), 311; 311. ephōnaskoun tragika melē (they practiced singing tragic songs), 288. phōnē (voice). tas phōnēs autou elaben (he received his voices/sounds), 370. phōstēr (luminary), 56. phōtisthēnai (to be enlightened/baptized), 251, 253, al. phōtisma (enlightenment/baptism), 451. phōtistērion (baptistery), 580.
BX chairein (to rejoice). echarē tō Benetō merei (he rejoiced in the Blue faction), 263, 295. chalkia (bronze vessels), 270. chaoun (to gape/yawn). echaōthē to hēmysy tēs poleōs (half the city was engulfed), 180. charaktēr i. q. prosōpon (character, i.e., person/face), 172, 237, 413, 454. charin oiktou (for the sake of pity), 47. chartas tous (the papers/charters), 281. chartia (papers), 400, 443. cheimeutēs (winterer/winter season), 395. cheiri synelabeto (he was captured by hand), 476. cheiri labontes tinas exarchous (having taken certain leaders by hand), 468. cheirourgētheis (having been operated on/surgically treated), 315. cheirourgiais koptoMENOI (being afflicted by surgeries), 420. chthamalos (low/flat), 194. chiliontaetia (millennium), 7. chlysōdes schēma (swelling/flood-like form), 173, 174, 175, 176. echolesen (he became enraged), 562. chollaizein (to have sticky eyelids). kechollaismenē echousa ta blephara (having eyelids stuck together), 101. chous (dust/earth). ton choun tōn osteōn (the dust of the bones), 276, 277. chreōstein (to owe). echreōsthēta (it has been owed), 109. chrēsthai (to use). kechrēsthai (to have used), cum accusativo, 5. chrēsamenoi taktikōs (having used them tactically), 464. chrēsamenos phygē diesōthē (having used flight, he was saved), 462. chrēmatizein (to transact/be named/act as). Etous chrēmatizontas m' (transacting in the 40th year), 227, al. echrēmatisẽn onomazesthe (he was named), 309. echrēmatisthē tauta hoti (these things were enacted thus because), 55. chrēmatizei hē Antiocheia etos prōton apo Kaisaros (Antioch dates itself from the first year of Caesar), 217. echrēmatise to theatron (he inaugurated the theater), 471. echrēmatizen heauton houtōs (he designated himself thus), 295, 55, 231. chrēmatismos (era), 309. chrēsmodotētheis (having been oracularly consulted), 50. chrēsmodotētheis touto (having been consulted regarding this), 156. chrysorrhyton (gold-flowing), 455. orchē (ibid.). chrysopēleian tōn iougōn epoiēse (he made the golden-clay of the yokes), 394. chymos haimatikos (bloody humor), 290.
CT psallein (to sing psalms). epsalleto, Arate pylas (it was sung, "Lift up the gates"), 495. psēphizein (to calculate/count), 23, 428, 429. Psēphobolon (voting vessel), 105. psiathiou phorematos (of the reed-mat garment), 187. psyas (muscles/loins), 457. psychē (soul). pasa psychē (every soul), 62. psychristou (of the cold-anointed/cold-struck), 570.
Ω ōmoplatēn autou ton dexion (his right shoulder-blade), 158. ōneōcha (I have purchased), 133. ōreia (beautiful/timely things), 60, 507, 399, 477. hōrologeion (clock tower), 479. hōs oia (as if), 494, 495. hōste (so as to) pust anankazein (that it compels); 112. ekeleusato hōste ekblēthēnai tēn pentheran (he ordered so that the mother-in-law should be cast out), 585. graphōn hōste (writing so that), ibid. deomenos hōste labein (begging so as to receive), 154. edoxen hōste labein (it seemed good so as to receive), 113. ōtion tou Illou (the ear of Illus), 387.
LATIN INDEX
Articulus (Article). See Ind. Gr. v. o positus sic ut ton Enōs heteron (positioned such as, e.g., the other Enoch), 6. Casus diversi conjuncti (Different cases conjoined), 128, cum annotatione (with annotation), 226. Constructiones verborum notabiliores (More notable verbal constructions). oikēsin meth' hous katōkēse, ēgage Seleukos (he led those among whom he had dwelt, Seleucus led), 347. en kastellio Birgitinōn (in the fortress of the Birgitini), 341. tou legomenou hagiou tōn hagiōn (of the so-called Holy of Holies), 247; conf. 12. synetebē — exesellisthe (it happened — it was discarded/discarded), 89. egeneto — anebē (it happened — he went up), 144, 146. exethetō — ethēke (he set forth — he placed), 204. Forma dativi esi pro eusi (Form of the dative in -esi instead of -eusi), 412. Forma neutri in nta pro n (Form of the neuter in -nta instead of -n), 58, cum annotatione, 60, 74. Forma nominativi pluralis in es nominum in ēs exeuntium (Form of the nominative plural in -es of nouns ending in -ēs). Alneiades (Alneiadai), 170. Perses (Persians), 331. Indicativus pro imperativo (Indicative instead of imperative), 271. Infinitivus cum genitivo articuli (Infinitive with genitive of the article), 5, 71, 156, 160, 266, 357, 387, 408, 417, 422, 424, 440, 452, 458, 460, 461, 463, 467, 468, 472, 491, 493. V. dēlou (denoting). Optativus pro futuro (Optative instead of future), 266. Participium pro indicativo (Participle instead of indicative), 102, 124, 313, 473, 495.
INDEX OF AUTHORS CITED IN THE CHRONOGRAPHY OF JOHN MALALAS
The reader is referred to the pages of the Roman edition which are represented by the bold numbers in the Latin text.
Acta apostolorum (Acts of the Apostles), 235. Aicanus (Africanus), 53, 62, 69, 72, 90, 158, 260. Alexandrinarum rerum scriptores (Writers of Alexandrian history), 220. Apollonius, 79. Archilochus, 68. Arianus (Arrian), 274. Auleas (Aulius), 61.
Aileas, 145. Brunichius, 187. Battius, 34, 193, 262. Callimachus (88), 175. Castor, 157. Cephalio, 40, 45, 49, 90, 165. Charax, 81, 175. Clemens (Κλήμης) 34. (Κλήμης) 228, 251, 240, 242, 280, 429. Cyrillus, 27, 58, 188. Democritus, 85. Deucalion, 70. Dictys, 107, 119, 122, 132, 135, 250. Didymus, 81, 86, 166. Dinarchus, 45. Diodorus, 54, 68. Dionysius, 190. Dionysius, 232. Dominus, 88, 142, 235, 266, 273, 287, 297. Domnus, 208. Domitianus, 310. Epigramma in Sardanapalum, 19. Euripides, 51, 31, 45, 49, 53, 72, 84, 86, 88, 117, 136, 137 seq., 143, 166, 359. Eusebius, 53, 57, 70, 150, 190, 197, 207, 228, 256, 260, 429. Eustathius, 399. Eutropius, 209, 331. Eutychianus, 332. Florus Epitomat Livii, 211. Hermes Trismegistus, 26, 343. Herodotus, 26. Herodotus, 157. Homerus, 24, 117, 119, 152, 143. Irenæus, 160, 190, 269. Joannes, 58. Josephus, 6, 7, 58, 247, 248, 260. Julianus, 328. Juvenalis, 263. Licinius, 180. Livius, 178, 183, 215. Lucanus, 215, 224. Lucianus, 77. Magnus, 329, 352. Manetho, 25, 59. Minos, 143. Nestorianus, 324, 376. Ninus, 76. Origenes, 12. Orpheus, 72, seq. 73, 74, 75, 76, 343. Palaephatus, 24, 35, 41, 55, 63, 83, 209. Paris, 92, 93. Pausanias, 38, 197, 203, 204, 248. Phidias, 117, Phidalius, 120, 121. Philochorus, 45. Philostratus, 297. Phlego, 240. Plato, 85, 188. Plinius, 178. Plutarchus, 56. Polybius, 157. Porphyrius, 56. Priscus, 359. Pythagoras, 158, 159. Rheginus, 54. Sallustius, 209. Scriptura sacra, 1, 4, 5 sæpius, 7, 9, 10, 17, 19, 34, 51, 65, 67, 75, 81, 156, 160, 228, 229, 231, 236, 241, 321, 357. Servius, 162, 181. Sisyphus, 117, 119, 132. Sophocles, 40, 41. Sotates (Sotades), 25. Symmachus, 7. Tatianus, 242. Thales (Thallus), 157. Themis, 142. Theophilus, 29, 59, 85, 157, 195, 220, 228, 252, 429. Timotheus, 158, 159, 228, 232, 429. Tranquillus, 34. Virgilius, 132, 162, 178, 216, 220, 293.
INDEX RERUM QUAE IN CHRONOGRAPHIA J. MALALAE CONTINENTUR
A Abas, king of Greece, 112. Abares, a tribe of Huns, come to Constantinople, 234. Abbora, river, 17. Abburarsacius, king of the Persians, 13. Abgersatum, fortress captured, 205. Ablabius, 240. Achæus, son of Lapathus, 100. Achilles, son of Thetis, 122. Pierced by Paris, 166. Achelous, makes war on Oeneus, 208. Whence the name Hippocentaur, 108. Killed by Hercules, Polyphemus, 209. Achyron, suburban areas of Nicomedia, 10. Acmion, king of Athens, 88. Acrisius, king of Greece, 105. Adam's daughters, Azura and Asua, 2. His burial in the Jerusalem region, 6. Adrian's "Venationes," city, 366. Adrianopolis, founded, 366. Aegeus, king of Thessaly, throws himself into the sea, 108. Egyptians, ignorant of calculating by months, 23. Kill their prefects, 409. Aegialia, wife of Diomedes, violated, 210. Aelius Hadrianus, Emperor, description of, 566. Death, 366. Aelius Antoninus Pius, description of, 369. Moves arms against the Egyptians, 367. Abrogates the law laid down by Augustus regarding wills, 368. Burns the fiscal bonds and notes, dies, 368. Aelius Probus, Emperor, description of, 400. War against the Goths, his demise, ibid. Aelia, name given to Jerusalem by Hadrian, 365. Aeneas, set out for Dido, 206. His description, 133. Carries the Palladium received from Diomedes into Italy, 212. Wages war against the Rutulians, 212. Aeneadae, who they are and why so named, 213. Antiochian Era, when it began, 280. Alexandrian Era, beginning of, 410. Aeschines, when he lived, 240. Esebylus, king of Athens, 87. Aethra, kinswoman of Meneus, 118. Aethius, who he is, attacks Attila, 59. African king and queen, taken captive, are brought to Constantinople, 220. Agamemnon, leader against the Trojans, 168. Agenor, son of Neptune, 31. Set out searching for Io, 33. Army of the Immortals (Agmen Immortalium), 67. Agrippa, son-in-law of Augustus, 287. His edict, 292. Agrippian bath, 287. Bacchus taught the laws of agriculture, 48. Ajax, description of him, 130. His speech for the Palladium, 159. His demise, 144. Aides, king of the Molossians, 74. Alaricus, joins himself to the enemies of Honorius, 46. Carries off the royal treasury and Placidia, 46. Alamundarus, a Saracen, pillages First Syria, 170. Albania, founded, 213. Albinus, a rebellious Senator, hailed as emperor, killed, 384. Albus, king of the Albanians, 215. Aletes, king of Corinth, 111. Gamblers (Aleatores), 40. Some of them killed for blasphemy, 187. Alexander, son of Philip, 243. Alexandria, formerly called Racustis, founded by him, 244. Returns to the Romans whatever they had lost, 246. Marries Roxane, 247. His description, 248. Subjugates the tribes of the barbarians, 22, 219. Equipped with a Roman army, 268. Dies, 248. His empire divided among the princes, 249. Alitarcha, what kind of person, 376. In what habit clothed, 411. Althea, violated by Achelous, 208. Amandra, village of Lycaonia, 42. Amazons, routed by the Greeks, 160. Amantius, who he is, his vision, 128. Amantius, comes of the East, 232. Amasia, a city in the Pontic territory, shaken by an earthquake, rebuilt, 183. Ambrosius, bishop, 43. Amida, made a metropolis, 358. Custom of the Amicalii, 228. Amphion and Zethus, exposed, 55. Educated by Ordion, 55. Appointed kings of Boeotia, 57. Amphion, the lyric poet, 57.
A Amphithalis, with what honor esteemed, 377. Amyca, whence the region was so named, 257. Amycus, 95. Anaximander the philosopher, his tenets, 211. Anazarbus, whence the city was so named, 348. Metha shaken by an earthquake, 141. Anatoli, where the Basilica is, 61. Anastasius Dicorus, Emperor, his description and edicts, 118, vision, 127. What he built, 128, day of his death, 129. Anastasiopolis, what it is, 113. Anchialus, a city, 124. Andas, King of the Indians, made a Christian, 157. Andreas Lausiacus, slain, 131. Andromeda, who she was, 45. Violated, 42. Andromache, description of, 133. Anganes, King of the Homeritae, 194. Anteon, who he was, 106. Antenor, description of, 133. Antigonus Poliorcetes, 251. Slain, 262. Antigonia, founded, 252. Inhabited by Athenians, 256. Destroyed, 236. Antioch, by whom founded, 32, 255. Situated in the land of the giants, 257. Captured by Triganes, 270. Subjected to the Roman Empire, restored by Phineas the Jew, 314, 315. Captured by Sabatrucius, 353. Consumed by divine fire, restored, 140. Again, 142, 143, 144, 145, 146. Again, 126. Another fire of it, 304. Named Theopolis, 177. Captured by Chosroes, 222. Its column and inscription, 344. Great Church, 311. Antiochians slaughter the Persians by night, 359. Antiochian senators in mourning, 146. Antiochian captives ransomed by Alamundarus, 198, 199. Antiochus Soter takes his stepmother to wife, 261. Antiochus Epiphanes, 261. Builds a Senate House at Antioch, 262. His death, 264. Antiochus Hierax, 264. Antiochus, nephew of Grypus, 265. Antiochus Evergetes moves arms against the Parthians, 265. Antiochus Dionicus Leprosus, 266. About to die, he bequeaths his wealth to the Romans, 272. Antiochus, son of Nicomedes, defeated by Scipio, 269. Becomes a tributary, 269. Antiochus, Chuzo the Great, 41. Antiopa, priestess of the sun, 53. Violated in the temple of the Sun, 54. Gives birth to Amphion and Zethus, 55. Antiphantes, 145. Antonius the Triumvir, 280. Sent against Cleopatra, he is captivated by her love, 281. Turns his arms against the Romans, 282. Slain by Augustus, 283. Antoninus Verus, Emperor, 370. His reign and description, 370. Slain, 370. Antoninus Geta, Emperor, 389. His reign and description, 389. Slain, 390. Antinoe, founded, 366. Anthimus (St.), 66. Anthemius, Roman Emperor, 74. Slain, 83. Anthemius, Patriarch of Constantinople, deposed by the Council of Constantinople, 221. Apamia, when founded, is called Pella, 259. Aphronius, alitarch, 376. Rites of apotheosis, 63. Bodies of the Apostles interred, 331. When they began to be affixed by the Judaizers, 318. Apollonius of Tyana, his talismans, 312. Appius the Patrician, recalled from exile, 132.
Apscal, a brave man, slain, 205. Arabia, occupied by Zenobia, 395. Resubjected to the Roman Empire, 398. Arceuthas, a river, called Japhtha, 254. Arcadius, Emperor of Constantinople, his reign and death, 45. Ardeus, first King of the Lydians, 191. Ardens, an island, 280. Ardazanes, who he was, 67. Slain, 69. Ardaburius, slain, 78. Areopagus, where situated, 171. Areobindus, who he was, 67. Arethas, phylarch, 166. Argeus, a mountain, 43. Argus, called "All-seeing," 84. Showed metallurgy to the West, 84. Names of the Argonauts, 93. Given an oracle concerning the Trinity and the Blessed Mary, 96. They steal the golden fleece, 97. Argives worship Io for the moon, 95. Agrippa led to Beneventum, 211. Argyrus, a river, 407. Ariadne, daughter of Minos, 107. Aristophanes, when he flourished, 215. Aristotle, when he lived, 240. Arius, 9. Arians and Christians distinguished, 35, 38. Arians ejected, 38. Churches taken away from them, 221. Ariadne, Empress, wife of Zeno, 99. Armatus, sent against Zeno, 88. Rebel army subdued, 92. Arpanicis, a mountain, 181. Arsine, a city, called Ancyra, 286. Artaxerxes, Emperor of the Assyrians, 203. Called Mnemon, 215. Artabanus, Syriarch, 374. Aruns, son of Tarquinius Superbus, 229. Ascanius, son of Aeneas, 214. Asclepius put to death, 346. Ascum, a leader, captured by the Huns, 170. Asius the philosopher, 137. Asia, whence the name, its ancient name, 138. Aspar, who he was, 56. Slain, 78. Astronomy, who discovered it, 4. Astyanax, son of Hector, 157. Astyages, King of the Persians, moves war against the Lydians, 193. Asterius, patrician, 146. Atalanta, who she was, 209. Athens, after the flood, the royal seat of Attica, 85. Who first gave laws to the Athenians, 87. Athenais, a woman, also called Eudocia, 52. Married to Theodosius the Younger, 52, 53, 54. Made a Christian, 55. Athenians, transferred to Antioch, 256. Athalarichus, who was king, 198. Atlas, astronomer, whence he is said to support the heaven, 84. Atsidarum, expedition into Troy, 122. Attic flood, 74. Attica, how long deserted, 74. Attalus, a rebellious Senator, 47. Attila, his invasion, 58. His arrogant message to Theodosius the Younger, 59. Flight and death, 59. Augustus, after the Consuls, introduces kingly rule, 239. Defeats Cleopatra and Antonius, 285. Builds an altar to the first-born God, 299. What regions he subdued, 286, 287, 288. Oracle given to him when inquiring about his successor, 228. His titles and description, 292. Death, 299. August, the month, instituted by him, 259. Auleas, a tragic poet, 181. Gold and the method of smelting it discovered, 22. Aureus, who was the god, 22. Golden Gate at Antioch, 62. Aurelian, Emperor, description of, 396. Restores the walls of Rome, 396. Whom he calls "God," 397. Slain, 399. Aurifodina, in Persia, when discovered, 192. Romans yield, 192. Auxumitae, with Homer, seek the beginnings of the Christian religion, 164.
Baal, who he was, 20. Babylonian tower built by the chiefs, 72, 73. Where its traces are, 13. Babylon, by whom founded, 18. Babylas (St.) suffers martyrdom, 402. Bacchus, also called Dionysius and Nysius, 48. In magic song he performs, 48. Captured and bound, 50. Banished from Boeotia by Lycurgus, 52. Bacchic [rites] instituted, 49. Bagula, who was so called, 110. Balaneae, divided from Apamia and made a province, 183. Barsamanates, slain by those of Antioch, 351. Basilica, what house it is, 515. Basilica of Rufinus, founded, whence so named, 3, 4. Burned, 112. Restored, 114. Basilius (St.), Bishop of Caesarea, vision concerning Julian, 23, 24. Basiliscus, patrician, 80. Corrupted by Zimerichus with money, 80. Becomes Emperor, 87. Betrayed, 89. Stripped of imperial insignia, 90. Banished to Limmas, 90. Basilius, a count, captured, 175. Bastagarius, after baptism called Timotheus, 178. Bassus, abdicates the prefecture, 188. Belus, 33. Belisarius, twice defeated by the Persians, 173. Rescues the regions from the Goths, 222. Bellerophon, 102, 103. Berra and Brince, cities captured by Narsetes, 239. Bessica, a race, 50. Biblus, built by Biblus, 271. Biblus brings statues to Antioch from Rome, 271. Blach, King of the Huns, 159. Blasses, King of the Persians, moves arms against the Romans, 66. Joins the Romans, 159. Boa, Queen of the Sabir Huns, joins herself to the Romans, 159. Bostra, a city, when founded by Augustus, 288. Bosphorus, of the city, by whom founded, and whence named, 161. Botrys, a city, where it is, 229. Bottia, a village, 255. Brennus, leader of the Gauls, slain, 256. Briseis, a captive, 16. Brumalia, why instituted, 223. Brutus kills his own son, 231. Brutus the younger, Julius Caesar's, is slain, 279. Byzas, founder of Byzantium, 6, 7. Byzantium, called Constantinople, 9. Subjected, 9. Shaken by an earthquake, 220.
Cadmus occupies Boeotia, 45. Teaches the Phoenician letters to the Bottons, 46. Cadmia, a city founded, 46. Caesarius, son of Julius Caesar by Cleopatra, 279. Caesarea, a city in Cappadocia, the same as Mazaca, 189. Caesarium, in Antioch, founded, 278. Alexandrian, founded, 279. Cains, what things he devised, 1. In what manner of death he perished, 2. His manifold sin and punishment, 3, 4.
A Caius Caligula, emperor: description of, 312; death of, 316. Calchas the seer, 123; description of, 132. Calypso, who she was, 153. Calandio, bishop of Antioch: expelled, 91. Candace, queen of Ethiopia, 247; married to Alexander the Great, 248. The dog of Simon Magus speaks like a human, 190. The marvelous dog of an Italian man, 190. The Roman Capitol besieged by the Gauls, 13. Caput Charonium: what it is, 262. Cappadocia: divided from the First into a Second province, 33; amplified and fortified, 125; subjected to the Roman Empire, 304. Carthage: constructed, 207; Carthaginian senate taken captive, 269. Carus, emperor: description and death of, 401. Carinus, emperor: description, 403, 404; death of, 406. Cares: subdued and granted civic rights, 404. Castor: son of Leda, 101. Cassandra: description of, 134. Cassius, mountain, 233. Casus: son of Inachus, marries Amycene, 237. Castrum Anasarthum: granted civic rights, 178. Cecrops: why called "Aigyptios" (Egyptian), 83; his law concerning monogamy, 86. Celeriani: who these soldiers were, 230. Celer, the Illyrian: a brave man, 115. Universal census by Agrippa, 292. Cepheus: kills Perseus, 45. Cerberus: the dog, 75. Contest of Oenomaus, 219; of Enyalius, 230. Ceryon: deprived of his magistracy, 133. Cestus: hymn in praise of Venus, 113. Cham: what regions fell to him by lot, 15. Chalca, in Constantinople: finished, 221. Cherubim and Seraphim: placed at the gate of the church in Antioch, 337. Chiron, the philosopher: father of Thetis, 122. Chlamydes (cloaks): in use among the Romans, 38. Chronologers: in place of historians, 34. Chryseis: captured by Achilles, 123; priestess of Apollo, 126. Chrysopolis: what it is, 215. Chrysargyron: tax abolished, 113. Chrysaphius: Ztummus, 65; killed, 71. Time of the birth of Christ, 293; betrayed at the age of 33, 302. Persecution of Christians: under Vespasian, 336; under Domitian, 340; under Trajan, 351; under Numerian, 402; treated most cruelly by Valens, 386; many killed, 393; afflicted by the Samaritans, 180; many killed in Caesarea, 132; indulgence granted, ibid. Response of Christian women to Trajan, 361. Cicero: when he flourished, 272. Cilicia: divided from the First into a Second province, 69. Ashes: where they fell, 79. Circe: and her philter, 149. Circensian games: instituted, 218. Circus, in Antioch: by whom founded, 291; burned down, 109. Cithaeron, mountain, 49. Claudius Caesar: description, 317; death, 392. Claudia, daughter of Apollonius: description and death, 315. Claudiopolis: founded, 37. Cleopatra, queen of Egypt, 251; friend of Julius Caesar, 279; defeated by Augustus, 282; death, 284. B Clytemnestra: daughter of Tyndareus, 101; married to Agamemnon, 101; has an affair with Aegisthus, 168; married to Aegisthus, 168. Coades, king of the Persians, 114; his letter to Justin, 185; in what manner of death he perished, 211. Coemeterium: what it is, 15. Colossus: the statue of Rhodes, 189. Colossians: who they were, 189. Column of Theodosius, 117. Colonisia: the statue, 113. Computation: begins per 12 months, 25. Commodus, emperor: description, 371; death, 383. Comet: bearded, 132. Confusion of tongues, 72, 12. Conchyle: what it is, 36. Consuls, Roman: the first, 231; how long they administered the republic, 274. Como: son of Fussianus, former bishop of Apamea, 107. Contention between Ulysses, Ajax, and Diomedes, 137. Constantine the Great: description, 1; defeated by barbarians in the West, 1; appearance and inscription of the Cross to him, 2; becomes a Christian, 2; what he built, 3, 4, 5, 6, 7; his edict, 4; he was the first to use a jeweled crown, 7. Constans: senator, killed, 47. Constantine the Younger: reign and death, 11. Constans, emperor: reign and death, 12. Constantius: excommunicated, 12; his war with the Persians, 13; destruction, 14. Constantius: comes and senator, 46, 47. Constantius: Comes Orientis at Tarsus, 106. Constantiolus: captured by the Huns, 170. Constantius Chlorus: description. Constantia: metropolis of Cyprus. Constantinople: royal seat of the Roman Empire, 9; shaken by an earthquake, 66; again, 96; restored by Zeno, 96; suffered famine, 232; lack of water, 239; plague, 221; earthquake, 251; conflagration, 277; pestilence, 234. Corinth: earthquake, 338. Corinthian kings: how long their reign lasted, 111. Cosmas (St.): put to death, 403. Cotyæum: city of Phrygia, 64. Chozroes, king of the Persians, 211; his letters to Justin, 212; cuts off his brother's head, 212; his truce with Justin, 212. Cranaus: first king of Macedon, 204. Crete: earthquake, 322. Cretans: liars, 108; transferred to Antioch, 256. Croesus, king of the Lydians, 124; his arrogant letter to Cyrus, 195; oracle given to him, 197; defeated and captured by Cyrus, 199. Cross: image of, in the heavens, 145. Curius: Roman consul, 266. Cuspus: a kind of torture, whence the term, 59. Cutzines: exarch of the Moors, killed, 213. Cuztis: ex-duke of Damascus, captured, 175. Cyclops: who he was, 145. Cygnus: son of Priam, attacks the Greeks, 124; another Cygnus violates Leda, 101. Cyprians: transferred to Antioch, 256. Cyrus, king of the Persians, 194; his war with the Samians, 201; death, 201. Cyrus, patrician and cleric, 64. Cyrrhestica: the region, 404. Cyril: bishop of Alexandria, 60. Cyril: Illyrian, 119. Cyzicus: earthquake, 361; the temple of Cyzicus founded, 361. D Dacia: made a province of Parapotamia, 398. Daedalus: and his death, 105. Damianus (St.): put to death, 403. Damascene temple: donated to Christ, 39. Damonicus: in Antioch, drowned, 80. Danae: violated by Jupiter, 59. Daphne: city, the same as Heraclis, 260. Daristhenorum: what their dogma is. Darius, king of the Persians, 201; his war with the Ethiopians, 202. Debborius: philosopher, 344. Deiphobus: description, 132. Dei: who were once so called, 6. Dejanira: whence she was born, 208; marriage to Hercules (Polyphemus), 208. Democritus: philosopher, and his writings, 105. Demosthenes: when he lived, 215. Demetrius: defeated, 233. Demetrianus: son of Seleucus, 264. Desius: the month, the same as June, 116. Deucalion: writes the history of the partial flood, 85. Diana: temple transformed into a Tabloparochium (hostel), 40. Dido: flees to Libya, 207. Didius Julianus: description, 282; death, 383. Days of largesse, 225. Dininus: king of the Homerites, letter to the king of the Auxumites, 164; his destruction, 164. Diomedes, king of the Argives, 210; set off for the Trojan war, 210; upon returning, repelled from the kingdom by the nobles, 211. Diospolis: what it is, 290. Dioscuri: who they were, 302. Dionysius the Areopagite: becomes a Christian, 324; constituted bishop of Athens, 325; writes against the Greeks, 325. Dio-Caesarea: earthquake, 347; its various names, 348. Diocletian: description, 406. Diogenianus: patrician, 132; his death, ibid. Diomedes: silentiarius, 167. Dirce: wife of the king of Lycia, Argive, 55; torn apart by a bull, 57. Dirce: the fountain, whence it got its name, 37. Division of nations, 14. Domitian: description, 340; death, 346. Domitius (St.): lives in a cave, 16; his response to Julian the Apostate, 16; martyrdom, 16. Domitianopolis: founded, 346. Doras: city, called Anastasiopolis and surrounded by a wall, 115. Dorotheus: Master of the Soldiers, 209. Draco: river, the same as the Orontes, 44. Draco: first legislator of Athens, 87. Drosina (St.): throws herself into the fire, 362. Dictys the Cretan: his history found in a box, 322. Dynas: father of Hecuba, 121. Dynasty of the Egyptians: how long it lasted, 242; the Macedonian, how long, 243. Dyrrachium: city shaken by an earthquake, 141; called Epidaurus, 141. [E] Churches: restored to the orthodox, 58. Church of Alexandria: founded by Theodosius, 60. Edessa: shaken by an earthquake, 141; called Antioch Mixobarbara, 142; by whom it was founded, 142. Eetion: king of Lyrnessus, 125. Elda: wife of Lamech, 3. Electra: daughter of Plesias, 121. Electra: sister of Orestes, 170. Eleutherius: seditious, killed, 112. Elpe: daughter of Polyphemus, 143; taken by a companion of Ulysses, 149.
Enessa: given as a metropolis, 42. Emisa: city, 391. Emmali: dancers, 189. Enathus: ally of the Romans, 392. Encaenia: celebration of the Great Church at Antioch, 322. Endymion: the philosopher’s dream, 72. Enoch: translated, 8. Enyalius: who he was, 220. Ephesus: earthquake, 317. Ephesian kingdom: duration of, 136. Epimetheus: inventor of music, 85. Epiphania: founded, 262. Epirus: divided from the old and made a province, 42; granted metropolitan rights, 42. Eriba: mother of Tydeus, 207. Erigone: daughter of Aegisthus, kills herself, 108. Ericepeus: the word, 91. Erythrius: senator, 148. [ANALYTIC INDEX] Gargazi: mountain, 93. Gelimer: who he was, 197. Ge-sini: vision and martyrdom of, 402. Georgius (St.): Cappadocian martyr, 402. Gesius: brother of Eudocia, 55. Giants: whence they were born, 7. Giantess: 133. Giderichus: deprived of office, 133. Gindaropolis: city of first Syria, 188. Githilia: maritime city, 100. Glauca: consumed by fire, 45. Glaucus: description of, 153. Glom: king of the Huns, 160. Gobbulorum: fortress, 200. Godilas: captured by the Huns, escapes, 170. Gorgon: who she was, 1. Gorgon: consumed by fire, 15. Gortyna: city of Crete, 167. Gratianus: description of, 36; death, 38. Greeks: whence they received their astrology, 18; they consider it a sin to offer force to those who have set it forth, 104. Ezra: restores sacred books from memory, 201. Eteocles: killed, 63. Ethnic temples: overturned, 59. Euchais: city of Pontus, 91. Eudocia: dead, 58. Eudoxia: her daughter, 55. Eudae-mon: prefect of Antioch, 214; deprived of office, 216. Eugenius: reign and death, 34. Eulalius: who he was, his testament and death, 171, 2. Euphratesia: divided from Syria, 3. Euphemius: Patriarch of Constantinople, abdicated, 116. Euphrasius: Patriarch of Antioch, 138. Eurystheus: King of Lacedaemon, 111. Euripides: when he flourished, 201. Europa: daughter of Agenor, 8; abducted by Taurus, 35; gave her name to the European regions, 33. Europa: separated from Thrace, 338. Eurotas: river, 100. Eusebius: Bishop of Cyzicus, killed, 223. Eusebius the silversmith: conspiracy, 242. Eutychius: patriarch, 213. Enarath: King of the Persians, invades Roman regions, 199. Exocionitae: the same as the Arians, 12. Extermination: of Antioch, ordained, 207. F Factions of Rome: distinctions, 222. Faelius: Count of the Orient, 4. Temple of Serapis: founded by Alexander, 244; closed, 46. Temple of Zeus Olympius: 372. Faunus: same as Mercury, his inventions, called the golden god, and worshipped by the Egyptians, 22; succeeds Misrem in Egypt, 23. February: senator struck and ejected from Rome, 258; named after Abillo, 258. Feasts: of Anathema, 138. Feast: in the Campus Martius, 218. Feast: of Theophany, 43. Sons of God: in the book of Genesis, who they were, 6. Florianus Augustus: description, 399; death, 400. Flavianus: Patriarch of Antioch, relegated, 116. Follerales: who those with coinage were, 117. G Gabala: struck by an earthquake, 88; made a province, 183. Gainas: rebel, killed, 44. Galatia: whence named, 286. Galba: description, 333; death, 334. Gallus: river, 286. Galienus: description and death, 394. Galatia: divided into first and second province and made a metropolis, 43. Gauls: defeated by the Romans, 233; invade Rome under Brennus, 235. Ganymede: son of Tros, 98; oppressed by Tantalus, 98; his death and epitaph, 99; whence his abduction by the eagle, 99. Grepes: King of the Heruli, made Christian, 154. Grod: King of the Huns, 160; becomes Christian, 161; killed, 162. Gundabarius: who he was, 83. H Heresy: Nestorian, 116. Hannibal: leader of the Africans, 267; devastates part of Italy, 267; defeated by the second Scipio, kills himself with poison, 269. Heberus: not deprived of his language in the confusion, 11, 12. Hebrews: from Heber, 12. Hebrew language: used by Adam, 12. Hebrew letters: devised, 4. Hector and Helenus: descriptions, 132. Hecuba: description, 153; death, 155. Hecate: underground temple, 408. Heliopolis: city of Egypt, 72. Helena: daughter of Leda, 101; abducted by Paris, 119. Helladici: who they were, 83. Helena: mother of Constantine the Great, 5. Helenopolis (formerly Suga): whence named, 10; struck by an earthquake, 96. Helenopontus: province, 10. Heliopolitan temple: 366. Hercules Tyrius: and the purple invented by him, 36. Hercules the hero: 93; conquers Antaeus, 106. Hercules Thebanus: born to Jove Picus and Alcmene, 205; leads the Augeans, 205; rules Italy, 205; his statues at Gades, 205. Hercules: kills Polyphemus, father of Achelous, 207; whence it is said he tore the horn from Achelous, 208; dies, 209. Heraclides: when he lived, 204. Herodotus: when he flourished, 201. Heraclea: founded, 339. Heraclis: city, the same as Daphne, 260; founded by Hercules Mysta, 260. Hermogenes: Scythian, 179. Hexastoon: where it was, 388. Jerusalem: how long desolate, 204; devastated by Antiochus, 261; by Vespasian, 335; called Aelia, 365. Hierapolis: city, 17. Hierum: where, 162. Hippolytus: stepson of Theseus, 109; cursed, 110; dies, 110. Hippodamia: same as Briseis, 126. Hippodrome: figure of, 221. Homer: the poet, 183. Homerites: war with the Auxumites, 163. Honorius: reign, 45; death, 48. Honorias: part of Bithynia made a province, 69. Hunni and Gothici: populate Europe, 120. Huns and Sabiri: raid Roman regions, 124; occupy Scythia and Mysia, 170; defeated, 170; raid Thrace, 253. Hypasius: philosopher, what he invented, 163. Hyperberetaeus: month, the same as October, 298. Hypaethrum: of the Caesarium, 376. Hypatius: created emperor, 217; killed, 218. Hypatia: burned alive, 60. I Icarus: his death, 106. Iconium: founded by Perseus, 42. Idomeneus: description, 130. Idolatry: abolished, 68. Fire: eternal, 44. Fire: appears in the sky, 233. Ignatius (St.): suffers martyrdom, 360. Ilium: founded, whence named, 97. Ilia: mother of Romulus and Remus, 226; raped by a soldier, 226. Ilus: king of Phrygia, 99. Ilus: patrician, killed, 102. Inachus: Argivian emperor, 31. Indarazar: Manichaean bishop, killed, 178. Indian king: habit, description, 194. Indian king: ally of the Romans, 194. Indians: defeated by Bacchus, 49. Inscription: of the Church of Antioch, 15. Interpreters: the LXXII, 250. Ionitae: who they were, 33. Io: raped by Jove Picus, 31; her flight and death, 31. Iopolis: founded, 31. Iphigenia: designated victim, 125; lives at Aulis, 173. Irenaeus: Pentapolitan, count of the East, 115. Irenupolis: city of Cilicia, 40. Isaacius: conspirator, 40. Isiodus: what he invented, 70. Isocrates: when he lived, 214. Isocasius: philosopher, accused of paganism, 78. Israelitic people: dismissed with their sacred vessels by Cyrus, 199. J Jamblichus: philosopher, when he lived, 414. Jannes and Jambres: magicians, 76. Japheth: which regions fell to him, 16. Jason: who he was, 93. Jocasta: married to Oedipus, 61. Johannes (St.): recalled from exile, 319. Johannes Gibbus: master of the militia, 103. Johannes Isthmeus: 109. Johannes: Paphlagonian, 116. Jothor: pontiff of the Greeks, 76. Jovian: emperor’s reign, 23; death, 23. Jobalus: what he invented, 85. Jews: return from captivity, 201; many killed by the Antiochene Greeks, 319; their fateful times begin, 319; oppressed by Nero, 319. July: whence the month, 239. Julius Caesar: whence named, 274; exiled during the triumvirate, 275; takes up arms against the Romans, 275; captures Rome, kills the senators, 276; turns his arms against Pompey, 277; killed, 279. Julianus: the Apostate emperor, 14; called the apostate, 14; his expedition into Persia, 17; vision during sleep, 15; his oration Misopogon, 15; magnitude of his fleet, 17; dead, 21. Julianus: the thief, tyrant, killed, 14.
A Julianic charioteer, the Christian's death, 243. Juno, who she was, 19. Jupiter Picus marries his sister, 19. Imperator of the West, 21. Jupiter Asterius, 118. Casius, 253. Ceraunius, 254. Bottius, 253. Justasas, king of the Samaritans, killed, 93. Justinus, imperator, 131. His description, 131. Letters to Coades, 137. He meets death, 150. Justinianus, imperator, 147. His description, 151. He favors the Green faction, 152. War with the Persians, 199. His letters to Chozroes, king of the Persians, 212. Deprived of imperial insignia, 216. His sacred Institutions, 220. His statue, 225. A conspiracy against him, 240. Justinianopolis, city, origin of its name, 154. Juventinus, suffers martyrdom, 15. Juvenalia, a woman, 95.
L Labyrinth, region, 108. Laconia, named after Lacon, 100. Laconides, most beautiful women, 100. Lacedaemonian kingdom overthrown, 111. Laius, king of the Thebans, 59. Killed, 61. Lamech's wives, Elda and Sela, 3. Two Lamechs, 8. Lamech, born of Cain, his sin and punishment, 8. Laomedon, king of Ilium, 107. Laodicea, by whom it was founded and named, 258. Overthrown, 586. Granted metropolitan rights, 588. Latini, formerly called Scitini, 205. Latinus, king, killed, 212. Lavinium, founded, 214. Lausus, prefect of Bithynia, 285. Leda, daughter of Thestius, married to Tyndarus, her triplets, 101. Old laws of Constantinople, collected, 183. Leius, mystic, 262. Circumforanean pimps of Antioch, 173. Leontius, philosopher of Athens, 52. His testament and death, 53. Leo the Great's reign, 75. His commands regarding the keeping of the Lord's Day, 78. He persecuted the Exocionites, 79. His letters to Anthemius, 82. Leontia, daughter of Leo the Great, 83. Leo Junior, imperator, 84. Death, 85. Lepidus, triumvir, 280. Law against incest, promulgated by the Persians, 19. Libya, daughter of Picus Jupiter, married to Neptune, 19. Libanius, sophist of Antioch, 14. Linus, successor of St. Peter, 520. Lithoprosopus, mountain, 229. Livius, when he lived, 277. Lomnas, king, 186. Longinus, who he was, 97. Lous, month, 373.
M Duration of the Macedonian kingdom, 249. Macedonia, subjected to the Roman Empire, 266. Macedonians relocated to Antioch, 237. Macedonia, made a second province, 338. Maccabees, killed, 264. Where their relics were buried, 264. Macedonius, curator, 172. Magic, by whom invented, 18. Magi, 296. Christian magistrates appointed at Constantinople, 9. Majorinus, Roman senator, 83. Mamas (St.), 80. Rite of manumission, 232. Manlius Capitolinus conquers the Gauls, 255. His property confiscated, 256. The administration of the Republic given to him alone, 256. Manichaean Cerdo, who he was, 399. Manichaeans punished, 148. Their heresy pardoned for them, 212. Dogmas of the Manichaean Bundus, 410. Mars, who he was, 20. Marsyas, philosopher, seized with madness, threw himself into a river, 93. Where the river Marsyas gets its name, 93. Marcion, Manichaean, spreads his dogma, 363. Reign of Marcus Antoninus, 368. His kingdom and description, 368. His law, 368. Mariades, magistrate of Antioch, killed, 39. Mariana, wife of Valentinian, proscribed, 33. Reign and description of Marcianus, imperator, 355. Martyropolis, 154. Marinus (St.), martyr, 187. Marcellus, captured, kills himself, 241. Maximianopolis, suffered an earthquake, restored, named Constantina, 10. Maximianus, martyr, 15. Maximus, rebellious senator, 47. Reign and description of the Emperor Maximianus, 413. Reign of the Emperor Maximus, description and death, 413. Region of the Mauzanitae, 19. Mausoleum of Eudocia, where it is, 58. Maurianus, Count and prophet, 105. Mauritani occupy regions of Africa, 215. Maurisians defeated by Theuderich, 197. Mazabda, village, later Laodicea, 258. Medes, why so called, 14. Medea, abducted by Jason, 97. Medusa, who she was, beheaded by Perseus, 41. Meerdotes stirs up war against the Romans, 351. Dies, 351. Melantium, mountain, also called Amanus, 179. Melantia, streams, 179. Meleager, who he was, 208. Kills the Calydonian boar, 209. B Dies, 209. Memnon, king of the Indians, and his death, 162. Menelaus, Greek leader, 122. Struggles against Priam, seeking Helena, 122. Menetes, king of Legopolis, 126. Killed by Achilles, 126. Names of the Macedonian months, 219. Syrian months named after the Macedonians, 257. Menas, who he was, 111. Menas, patriarch of Constantinople, excommunicated by the Pope, restored, 226. Death, 230. Meropes, origin of the name, 13. Mercurius, who he was, 22. Mercurius Trismegistus, 29. His opinion of the Trinity, 29. To Esculapius on the divine nature, 29. Description of Merion, 170. Meran, 174. Mesopotamia, made a province, 38. Minos, son of Europa, wages war on Athens, 103. Minotaur, why so called, 106. Succeeds to the kingdom of Minos, 107. Extracted from the Labyrinth and killed, 108. Minos Tragodus, what he discovered, 181. Modestus, Magistrianus, 82. Oriental monarch killed, 126. Iron Mountain, 182. Where the golden mountains are, 192. Mopsuestia, city of Cilicia, 14. Portico of the Moschians, 236. Mothon, city, 11. Mugel, king of the Huns, 162. Fatidical woman of Athens, 224. Mundus, ally of the Romans, 186. Myrmidones, called Bulgars, 122. Myra, city of Lycia, 69.
N Narses defeats the Goths, 230. Nazoreans and Galilaeans called Christians, 518. Nebrod, the giant, 18. Skilled in genethlialogy, 18. Author of magic, astronomy, and astrology among the Persians, 18. Called Orion by the Persians, 18. Nectanebus, Egyptian imperator, 241. Reported to have lain with Olympias, mother of Alexander the Great, by illusion, 242. Nemean games sacred to Bacchus, 194. Temple sacred to Nemesis, 407. Reign and description of the Emperor Nero, 347. Reign and description of the Emperor Nerva Augustus, 347. Death, 349. Nestor, old man, 122. When Nestorius flourished, 69, 70. Nicomedes and Nicanor, prefects of Asia, 252. Nicomedia, shaken by an earthquake, restored, 355. Nicopolis, suffered an earthquake, 317. Restored and named Nerva, 318. Nicaea, shaken by an earthquake, 36. Niceas, killed, 180. Niger, senator, tames the East, 386. Niger, imperator, defeated and killed, 387. Ninus, son of Saturn, king of Syria, 20. Marries his mother, 20. Nisibis, city, 17. Village of Nisibis, 27. Concerning Noah, 9, 10. Novellae constitutions of Justinian, 168. Reign and description of Numerianus Augustus, 401. Nicieus, king of the Boctors, 55. Nyctoparchus, his office, 111. Nyssa, city, origin of its name, 177. Inscription of the altar of Nyssa, 177.
O Description of the Occident in the time of Jupiter Picus, 21. Ochus, son of Artaxerxes, 241. Ravaged the Egyptians, 241. Odoacer killed, 95. Odyssus, city, 119. Oedipus, son of Laius and Jocasta, exposed, 59. Raised by a shepherd, 59. Whence he took his name, 60. Kills the Sphinx, 61. Marries his mother, 61. Created king of the Thebans, 61. His death, 62. Ofneus, king of the Aetolians, 207. Oenomans, who invented the contest, 218. C Ogygian flood in Attica, 74. Olive branch, protection of Meleager, 210. Olympic contest instituted, 112. Olympias, mother of Alexander the Great, 216. Olybrius, king of Rome, dies, 87.
A Oracle given to Thule concerning the Trinity, 94. To sailors concerning the Trinity and the Blessed Mary, 94. Prism of Paris, 114. Romulus, 217. Croesus, 197. Augustus, 298. Orestes, 169. Orestes, born to Agamemnon, 169. In his madness kills his mother, 170. Designated as a victim by Iphigenia, 173. By what sign he was made known to his sister, 176. With her he flees to Aulis, 177. Called a fugitive by the Antiochenes, 181. Orgies, what they were, called *Majumae*, 374. Orion, who he was, 18. Orontes, called Typhon and Ophites, 252. Orpheus, when he flourished, 88. What he taught, 88. His poems, 88, 92. His sayings about the world, 89. Recognized the Trinity, 91. Orthodox, clothed, 138. Osdroes, king of Armenia, 352. Osdroina, a city, 358. Osiris, having plundered Thrace, 79.
Palamedes, what he invented, 129. Palladium, carried off, 111. Placed in the forum of Antioch, 6. Palaces, whence named, 213. Palestine, made a province, 5. Shaken by an earthquake, 229. Palmyra, who was the founder of the city, 152. Paltus, a city, and Gabala, made a province, 183. Pandurista, 227. Panemus, the same as the month of July, 373. Perpetual bread, what it is, 381. Palatine loaves, 9. Paris, son of Priam, called Alexander, 115. Composes a hymn to Venus, 115. Whence the fable of the three goddesses, 115. Carries off Helen to Troy, 119. His description, 133. Parmenius, a torrent, 301. Parathemaspates, having set out against the Romans, 332. Emperor of the Persians, 357. Parium, a city, founded, 115. Pasiphae, wife of Minos, 106. Paul (Saint), description of, 331. Paulus Macedonicus, killed, 267. Paulinus, who he was, 51. Killed, 57. Paul, the patriarch, dies, 133. Paul, the Constantinopolitan conspirator, captured, 211. Pelops, king of Greece, 104. Peloponnesus founded by him, 104. Pelena, so called, 16. Pelagius, a patrician, killed, 103. Pentheus, son of Agave, 50. Fights with Bacchus, 50. Killed by treachery, 51. Penthesilea, who she was, 159. Killed, 161. Perseus, son of Jove and Pice, 40. Teaches the Persians the Medusean mysteries, 43. B Brings eternal fire into Persia, 43. Plants Persian trees, 43. Is blinded and killed by his own Gorgon, 43. Persians, whence named, 43. Called Magog and Magusai, 48. Whence they learned magic and astronomy, 48. Put to flight by the Romans, 189. Their conspiracy against the Romans, 193. Conquered, 208. Enter into a league with the Romans, 219. Their invasion under Maxentius, 414. Persa wages war upon Zathius, 453. Regions of Persarmenia added to the Roman Empire, 454. Perithous, mangled by Cerberus, 75. Pericles, when he lived, 214. Peritius, which month it is, 265. Perozes, son of the Persian king, 174. Pessinus, a city, 45. Pestilence in Constantinople, 232. Petrus Paramonarius, appointed bishop of Antioch to Saint Euphemia, 86. Relegated to Euchaita, 91. Restored, 91. Peter (Saint), description of, 350. Pharao Maracho, king of Egypt, 30. Pelissonius, Commodus, 76. An oracle given to him concerning God, 79. His stone tablet, 79. Phaedra, wife of Theseus, 108. Removed by her husband, 110. Kills herself, 111. Philoctetes, description of, 130. Phineus, a Jew, ravages Antioch, Orontes thrown in, 316. Philoxenus, recalled from exile, 132. Phocas, a patrician, 146. Phoenicia, what it is and whence it takes its name, 36. Phoenicia Libanesia, separated from Maritime and made a province, 59. Phoenix, the first to be dressed in purple, 37. Phoenicians discover the art of dyeing, 37. Phorbantes, king of Lesbos, killed, 125. Phrygia Salutaris, made a province, 9. Phryx, a patrician, 121. Pilate, beheaded by Nero, 331. Pisistratus, leader of the Lydians, 193. Planets, ancient names of, 27. Plato recognizes the Trinity, 240. Placidia, sister of the emperor Gratian, 67. Plutarch the philosopher, his opinion on the gods, 67. Plutarch, the Christian, governor of Syria, 3. Polynices, killed by Eteocles, 63. Pollux, son of Leda, 101. Polymnestor, who he was, 128. Polydorus, son of Priam, 129. Polyxena, loved by Achilles, 165. Her description, 134. Polyphemus, who he was, 145. Why he is said to have three eyes, 148. Why he was made drunk by Ulysses, 148. Why he was blinded, 148. Polydamus, king of the Phoenicians, 161. Killed by Ajax, 163. Pompey the Great defeats Tigranes, 270. What regions he conquered, 270. Killed by Julius Caesar, 270. Pompeiopolis shaken by an earthquake, 314. Weights, measures, and limits invented, 2. Pontous, a wealthy Roman senator, 314. Pontus Ptolemoniacus, where it is, 332. Pontus is called Hemipontus, becomes a province, 39. Porphyrius, governor of Syria, 93. Priam, the second king, 113. An oracle given to him concerning Paris, 114. His description, 114. Princes of the island, 95. Proetus, king of Greece, 102. Proserpina, mangled by Cerberus, 75. Whence it is said she was seized by Pluto, 75. Prometheus, the grammarian, 84. Whence he is said to have fashioned men, 85. Procla, wife of Pilate, 309. Procopius, who he was, 67. Proclus, an Antiochene philosopher, 120. His death, 124. Probus, a patrician, accused, 171. Proclianus, killed, 173. Ptolemaic series, 230. Ptolemy Second and Philadelphus distinguished, 250. Pulcheria Augusta, 51. Died, 75. Pygmalion kills Sychaeus, 207. Pylades, companion of Orestes, 173. Received with hospitality by Iphigenia, 176. Pylae, where they are, 89. Pyrrhus, description of, 131. His return to his fatherland, 167. Pythagoras the Samian, his tenets, 201, 2. When he flourished, 204. Pythian contest, sacred to Apollo, 191. Quintilian, Roman emperor, his reign and description, 396. Ravenna, a city, 46. Recimer, who he was, 81. Killed, 81. Redemptorium, the Antiochene, 301. Formula of kings, "we have commanded and decreed," whence it comes, 217. Remus, raised by a she-wolf, 226. Killed, 217. His statue, a calmer of civil strife, 217. Rhodian colossus erected, 189. Rhodians called Colossenses, 189. Rhodes shaken by an earthquake, 212. Rhodanus, a powerful man, governor, 32. Rhosus, a city, by whom founded, 23. Rogathinus kills Cutzines, 243. Romulus, raised by a she-wolf, 226. His alphabet feast, 217. His oracle concerning Remus, 217. Romans, whence they came, 216. Begin to extend their borders, 293. Send ambassadors to the king of the Indians, 194. How long the Roman war with the Persians lasted, 199, 200. Rome captured by the Goths, 226. Rufinus, governor of Syria, 4. Sabine virgins raped, 226. Sabborarsacius, king of the Persians, 19. Sacred Scriptures translated into Greek, 250. Sala, son of Cainan, writes out the tablets of the Egyptians in Chaldea, 10. The art of dancing invented, 214. Sallust, when he lived, 272. Salamis shaken by an earthquake, restored, and called Diospolis, 296. Salamias shaken by an earthquake, 413. Restored, called Constantia, 415. Samsigeramus, priest of Venus, 1. Samosata, a Euphratesian city, 17. The defection of the Samaritans from the Romans, 180. Victors, 181. Samarita Coaui help the Romans, 192. Sanatrucius, son of Meerdistes, 351. Set out against the Romans, 352. Captured by the Almans and killed, 357. Sappho, the poetess, 87. Sapores, king of the Persians, ravages Syria and Antioch, 391. His troops put to flight, 392. Sardanapalus, his luxury, death, and epitaph, 21. Sarabarus, king of the Persians, 3. Saramannus, a spring, 363. Saturn, Giant, emperor of the Orient, what he devises, 19. Scamander river, 171. Antiochene schism, 133. Scirti, soldiers of Barchas, 50. Scipio, Roman consul, destroys Carthage, 268. Scipio the younger defeats Hannibal and Antiochus, 269. Scirtus river, 141. Scribe, with what honor held, 37. Scythopolis, city, whence it is named, 179. Burned by the Samaritans, 180. Scythians translated into Persia, 29. Sebastianus, a rebel senator, 64. Created leader of the Isaurians, 174. Sela, wife of Lamech, 3. Seleucia, called Palaeopolis, 180. By whom founded, 25. Ravaged by the Isaurians, 66. Seleucus Nicator, ruler of Asia, 260. His death and burial, 261. Semo, which regions fell to him, 14. Semiramis, wife of Saturn, called Rhea, 19.
A Semele, daughter of Cadmus, 47. Her childbirth, 48. Sergius the Deacon, 206. Sergius accused of high treason, 240. Serucus, son of Ragau, author of idolatry, 63. Seth discovered Hebrew letters and astronomy, 4. His stone tablets, 5. Severus, patriarch of Antioch, 132. Kingdom and description of the Emperor Severus, 132. Sibyl of Cumae, 229. The Erythraean, 97. Sichaeus killed, 206. Sicyonians called Helladici, 83. The republic of the Sicyonians administered by priests, 83. Sidon, city, by whom founded and named, 69. Mount Silpius, 32. Silvanus the Count, 27. Simmas, Roman general, 202. Simon Magus and his dog, 326. His miracles and death, 329. Where Simonium is, 329. Mount Sindus, 5. Smyrna, having suffered an earthquake, 317. When Socrates lived, 204. Sot, king of Egypt, 26. Long eclipse of the sun, 195. What the solemnities of Daphne are like, 111. When Solon the philosopher flourished, 194. When Sophocles lived, 204. Sosibius the Antiochene died at Rome, 290. Where the Sosthenium shrine is, 96. Sostres, king of Egypt, 28. What regions he subdued, 28. Description of the Sphinx, 60. Its death, 61. Course of the stars, 219. Stephanus, bishop of Antioch, killed, 91. Stephanus, prefect of Caesarea, killed, 232. Stheneboea, wife of King Proetus, 102. Called Antia, 102. Falsely accuses Bellerophon, 102. By whom the Strategium was founded, 215. Strophius, ally of Orestes, 169. City of Suga, 10. What quicklime is, 124. Sunica, a general, 189. Defeats the Persians, 189. Who Surenas is, 26. Susianum fortress called Justinianopolis, 179. City of Syca, 120. City of Syche called Neapolis, 84. Synodical letter of the Roman Pope, 258. Jewish synagogues burned, 315. Nicene Synod against Arius, 9. Synod called by Theodosius and what was done therein, 41. Ephesine against Nestorius, 70. Chalcedonian, 73. Constantinopolitan convened by Agapetus, bishop of Rome, 221. Syria for Judea, 12. Whence named, 36. Syriac language instead of Hebrew, 12. Syrus, son of Agenor, 33. Teaches arithmetic, 39. B Tacitus, Emperor, his reign, description and death, 399. Taizanes and the Saracens, 198. Tantalus, king of Mycenae, 98. Tarquinius Superbus expelled, 229. City of Tarsus, by whom founded and why so named, 43. Taurus, king of Crete, abducts Europa, 35. Taurus, notary of Pasiphae, 106. Telephus, king of Italy, 205. Solomon's temple dedicated to Jupiter, 264. Temples of Diana, Hercules, and Mars destroyed by earthquake, 317. Darkness for a whole day, 406. Thales the philosopher, 193. Thales of Miletus, lawgiver to the Athenians, 87. Thara, a sculptor, 65. Thebe, when founded and whence named, 58. Thebais, a city of Egypt, 387. Theban civil war and its cause, 61. Who Themis is, 51. Themis, who found the Greek [letters], 181. Who Theobous is, 53. Violates Antiope, 54. Theocritus, a count, killed, 131. Theocritus, bishop of Caesarea, 234. Theodora Augusta sends a gemmed cross to Jerusalem, 148. Prohibits vagrant pimps, 174. Enriches many churches, 174. Dies, 227. City of Theodorias, 178. Theodorus Teganistes, 139. Theodosius, Roman Emperor, a Christian, 57. Excommunicated from the church, 43. His death, 44. Theodosius the Augustalis killed, 119. Theodosius Junior, Roman Emperor, 49. Favors the Green faction, 50. His edict concerning the Greens, 50. Marriage with Eudocia, 53. Theodotus, a prefect, 139. What Theon the philosopher teaches, 37. Theophilus, prefect of Bithynia, 76. What Theopolis is, 177. Who Thermus is, despoiled of his goods, 387. Theseus, son of Aegeus, king of Thessaly, 107. Takes Phaedra, 108. What Thessalonica is and by whom founded, 245. Formerly called Thermae, 243. Thestius, king of Laconia, 100. Theodoric, Roman consul, 90. Takes up arms against Zeno, 94. Follower of Arianism, 96. Thoas, king of the Scythians, 178. What Thobelus devised, 3. Thales, king of the Egyptians, 26. An oracle given to him concerning the Trinity, 27. His death, 27. Thuras, king of the Assyrians, called Baal and Mars, and worshipped by the Persians, 20. Thymbraeus Apollo, 139. City of Tiberia in Thrace, 304. Tiberias constructed, 303. Tiberius, Roman Emperor, reign and description, 299. What he destroyed at Antioch, 300. Moves war against the Persians [300]. Tigranes the Armenian defeated by Pompey, 270. Tindarus, husband of Leda, 100. What Tiresias the Boeotian philosopher taught, 46. Banished, 46. Titus Vespasianus ravages Palestine, 339. His death, 340. Torcis in Persian signifies king, 351. Trachonitis, 182. Trajan, Emperor, reign and description, 362. His death, 362. Regarding the transmigration of souls, by whom introduced, 240. Tribonianus the quaestor removed from the magistracy of Antioch, 216. Smoke-tax exacted, 317. Who the Tricomitae are, 177. Orpheus acknowledged the Trinity, 91. Tripolis shaken by an earthquake and restored, 73. Triptolemus, son of Inachus, 32. Trecondes the leader, 88. Description of the Trolli, 132. Killed by Achilles, 164. Troy founded, 97. Cause of the Trojan war, 113. Tros, king of Phrygia, 97. City of Tyana, 312. Tydeus, father of Diomedes, 207. Tyranx, king of the Huns, 159. Put on the gallows, 160. What regions the Tzanni ravaged, 42. Tzittas, master of soldiers, 401. C Ulysses' speech in defense of the Palladium, 159. Flees having been captured by the Cyclops, 148. Escapes after being captured by Polyphemus, 149. Stays with Circe, 151. His companions changed into swine, 152. Remains with Calypso, 133. Falls into Charybdis, 154. Arrives at Ithaca, 155. Valentinianus, reign of Severus, 28. Exiles his wife, 33, 4. Dies, 34. Reign of Valens, 35. Who Valeriana is, 135. Reign and description of Emperor Valerianus, 390. Valerianus, son of Valentinian, Emperor, 37. Valerius, brother of Eudocia, 535. Varius, a Roman senator, 31. Whence the Venetian color, 222. Verina Augusta, 87. Veronica, the Jewish woman cured of a flow of blood by Christ, 306. Fashions a statue of Christ from ductile bronze, 308. Reign and description of Vespasianus, 339. Vigilius, Pope of Rome, 228. His name erased from the sacred diptychs, 228. Who the Vindices are, 116. The Vindicias of Brutus, a freed slave, 230. When Virgil flourished, 277. What regions the Thracian Vitalianus occupied, 114. His fleet burned with living sulfur, 122. Defeated, 125. Received into favor by Justinian, 132. Killed, 134. Reign, description, and death of Vitellius, 335. Vines invented by Bacchus, 48. Vitus the conspirator captured [335]. Voice heard by the Jewish priests in the Holy of Holies, 319. Xanthicus month, the same as April, 116. When Xenophon lived, 240. Xerxes, son of Coadis, 174. Xylelaeus the Goth, 169. Zacharias made patriarch of Tyre, 149. Zamanazus, king of the Iberians, 159. Zarbus, a man of senatorial rank at Rome, 317. Zenobia, wife of Enathus, 392. Made captive by Aurelian, 397. Killed, 398. Zeno the Emperor, 84. His reign, 89. His edict, 91. Death, 104. Zethus, son of Antiope, 53. Zilgibis, king of the Huns, takes up arms against Rome, 137. Is killed, 138. Zoroaster the Persian astronomer, consumed by celestial fire, 20. His ashes the protection of the Persian kingdom, 20. Ztannica of Pontus, 599. Ztatthius, king of the Lazs, made a Christian, 134. Marries Valeriana, 135. Zlicca put to death, 159. Zittas, master of soldiers, 157.
INDEX OF MEMORABLE MATTERS AND WRITERS WHO ARE EMENDED IN BENTLEY'S EPISTLE
The reader is referred to the pages of the Oxford edition expressed by numbers placed within parentheses.
Aeschylus emended, 58, 76. Aeschylus' scholiasts, notes, 76. "At" and "e" pronounced with the same sound, 36, 75. Callimachus’ Aitia, 71, 72. Allatius, notes, 51. Alkmaionida (the one who wrote it), 19. The theory of anapests now finally observed, 26. Antimachus of Colophon, 9, 63. Apella (the Jew), 81. Apollodorus emended, 19. Aristophanes the Comic poet emended, 21. Aristotle's scholiasts, notes, 20, 23, 31; emended, 53, 54, 64. Aristophanes the Grammarian emended, 15. Where the Latins preserve the 'A' termination in translating Greek, and where they change it, 77, etc. Athenaeus emended, 9, 53, 55, 56, 60, 65, 69, 89. Attius, tragic poet emended, 27, 28. Auleas, a fictitious tragic poet instead of Aeschylus, 45, 69. Bedy, zamps, chtho, plektron, sphinx, 48. Bottios, Bouttios, Wottios, in Malalas instead of Brouttios, 71. Camerarius, notes, 91. Casaubon, Isaac, notes, 46, 53, 56, 57, 89. Ken, syllables neither Greek nor Latin, 90. Cicero emended, 28. Clement of Alexandria emended and explained, 47, 48. Clodius Neapolitanus, 49. Knaxibi, chthuptes, phlegmo, drops, 18. Creophylus the poet wrote the taking of Oixalia, 61, 62. Damascius on the MS of Orpheus, emended 3. Demarchus in Malalas instead of Dimarchus, 72. Demetrius the Comic poet, the play *Sicily*, 58. Dinarchus the poet, 72. Dionysius of Halicarnassus emended, 72, 73. Domininus the Chronicler, 75. Empedocles emended, 7. Ennius emended, 43. *Epigoni*, a poem of Homer or of Antimachus of Colophon, 62. Epigram falsely inscribed, 53; emended, 71, 72, 73. *Heptapaktios*, poem of Homer, 62, 63, 64. Erasmus, notes, 21. Erotianus emended, 25. *Etymologicum Magnum*, notes, 76; emended, 53, 61, 89. Eudæmon Pelusiota, notes, 88, 89. Euphorion emended, 59. Euripides' *Danae*, 14; emended, 16. Alkmaion by way of Psofis, 18. Stheneboea emended, 20. Kretans, 22; emended. *Iphigenia in Tauris* emended, 42. Euripides (in) tragedies wrongly posited as *Pasiphae*, 22, and *Europa*, 44. Euripides' scholiast emended, 20. Eustathius emended, 55. Erikepaios, an Orphic god, 3, 90. Fulgentius Planciades, notes and emended, 72. Galen emended, 57, 58, 59. Gataker, notes, 46. Grotius, notes, 15, 21, 24, 26, 66. Gruter's Inscriptions, notes and emended, 79, 82. Gyraldus, notes, 50. Hamartolus emended, 44. Harpocration emended, 67, 68. Hecataeus of Abdera on the Jews, fabricated by a certain Hellenistic Jew, 13, 92, 93. Hesiod emended, 61. The Contest of Hesiod and Homer emended, 63. Hesychius emended, 15, 18, 52, 56, 58, 54, 55, 60, 65, 76, 77, 89, 91. Hesychius' hallucinations, 34, 35, 56, 37, 38, 39, 48, 55, 56, 65, 93, 91. In Hesychius... [missing text] ... 33, 34, 349, 6. Homer emended, 75. Horace explained, 81. John Malalas: see Malalas. Age and writings of Ion of Chios, tragic poet, 50 et seqq. copiously. Ion the rhapsode in Plato, distinct from the Chian, 50, 51. Jonsius, notes, 51. Liberatus the deacon emended, 87. Lucretius emended, 42. Magnetis the Comic poet, plays, 52. *Aoidos* reworked, 32. Malalas or Malelas in the nominative case, not Malela, 77 et seqq. Malalas emended, 2, 5, 6, 12, 16, 43, 70, 17, 33, 41, 42, 44, 69, 70, 71, 72, 73, 74, 75. Marpte, sphinx, klops, zevchthydon, 48. Martianus Capella emended, 94. Menagius, notes, 50, 51, 62. Meursius, notes, 40, 46. Metis, an Orphic god, 5. ...published and emended from a manuscript here, 7, 8, 9, 10, 11. Orpheus emended, 2, 3, 6. St. Paul's passage in the Epistle to the Galatians emended and explained, 96, 97, 98. Pausanias emended, 61, 69. Photius the patriarch, Greek Lexicon MS, 15, 20, 36, 55, 61, 65; emended, 16, 32. Pliny emended, 29, 79. Plutarch emended, 15, 21, 76. Pollux emended, 15, 20, 35, 40, 46, 51, 58, 76. Porphyry emended, 28; his fragment concerning Knaxibi etc., published from MS and emended, 49. Priscian, notes, 88. Priscus the Thracian on the war with Attila, 85. Proclus on the Parmenides, MS, 3. Prosper in the Chronicle emended, 85. Phanes, an Orphic god, 3. Quintilian, notes, 80. Rufinianus (Julius) emended, 45. Salmasius, notes, 48. Salmonus, a satyric play of Sophocles, 59, 60. Satyri, concerning the Satyric play, 15, 57. Scaliger, Joseph, notes, 21, 26, 72, 80. Scaliger, Julius, notes, 50. Solinus emended, 29. Sophocles emended, 46, 57, 58, 59. Sophocles' fictitious passage, 12, 91, 92. Sophocles' scholia emended, 60, 61; explained, 91. Sophron's book *Thynnotheras*, 89. Henry Stephanus, notes, 76. Strabo emended, 57. Suidas emended, 55, 62, 63, 64, 69, 85; notes, 52, 66, 93. Double edition of the New Testament being prepared by John Mill, 95, 96. Thales in Malalas instead of Thallus, 71. Thrōtis, 76. Theodosius, Epitome of Herodian's *Katholou*, MS, 37. Theognostus, Canons on orthography, MS, 77. Theomis the tragic poet falsely named instead of Thespis, 45. Theophanes emended, 85, 88. Theophrastus emended, 57. Thespis 46, emended, 47. Minos, a fictitious tragic poet instead of Ion, 45. Nicias the poet emended, 21. Nonius Marcellus emended, 27, 80. *Nōpeisthai*, an Ionic voice, 63. O and U are permuted between themselves, 75, 76. Omphale, Ion of Chios’ Satyric play, 56, 75. Spurious oracles of the Greek philosophers, ... *Theogamy*, Ion's book, or Epigenes' or Orpheus', 68, 69. Tzetzes, allegorical interpretation of Homer, MS, emended, 63. Varro emended, 80. Vossius, Gerard, notes, 45, 51, 62, 72, 83.
ANALYTICAL INDEX TO THE WORKS OF ST. ANDREW OF CRETE
Arabic numerals refer the reader to the columns of this edition; the letters a, b, c, d indicate the divisions of the pages.
A Abgar, Duke: the venerable image of Christ Jesus, having the likeness of his own bodily form, is first sent to him, 1302, b. Abraham, Patriarch, and the promises made to him, 825, a, b, c. Abraham, symbolically sacrificing the ram on the high peak of a mountain, prefigured the elevation of the cross on high, 1402, a. Ahab, Elias reproving him, did penance, 115, d; 1188, a, b. Egypt is described: rich in crops, wicked in morals, 1218, 1219. The river Geon, the same as the Nile, flowing through the middle, with its annual flooding, makes it like a sea and miraculously fertilizes it, ibid., b, c. Patapius’s homeland, his comparison with the other homeland by which he was given to Christ, 1218, b, c. Affections, human: Christ tasted these so as to manifest his kinship with us humans, and so that we, set free, might be delivered from the affections, 1047, b. Agatho, archdeacon of the Cretan Church, 1438, c. Alexander the Great, when the daughters of Darius were offered to him for intercourse, bore it indignantly with royal nobility of soul, saying: "It is shameful that we who have conquered men should be overcome by women," 122, d; 1123, 4. Alexandra, Empress, believing through the persuasion of Saint George and the miracles which he worked, becomes an emulator of the virtue of Moses, 1191, c. A friend of the deceased, [accompanying him] only as far as the tomb, 1295, b. Anatolius, a military leader, converted by St. George, received the palm of martyrdom, 1190, c. Andrew, Archbishop of Crete, surnamed the Jerusalemite, born in Damascus, properly trained in the liberal arts, came to Jerusalem and began a monastic life; author of the Great Canon, he brought it with him to Constantinople when he was sent to the Sixth Synod by Theodore, the Patriarch of Jerusalem; there, having fought bravely against the Monothelites, he is created deacon of the Church of Constantinople and curator of orphans; he devotes his main effort to panegyrics, and shortly, because of his great power of speech, is ordained Archbishop of Crete, 1259, a, b; 1362, 1363. Caught up in a vision, he undertakes the eulogy of Patapius, the Egyptian ascetic, 1238, et seqq.; yet [he remains] silent about such a vision out of modesty, as a nameless author narrates, 1251, a, b. After having held his see for a sufficiently long time, he migrated to the Lord in the city of Mitylene, 1363, c. Andriaca, a port of the Myrensians, 1202, a. Angels are very merciful, and our reversion to God with amendment is most delightful to them, 886, c. Angels, of an igneous and luminous nature, are carried wherever divine command enjoins, with no effort, 1278, b, c. They stand around the bed of the dying, demanding the deposit [of the soul], 1283, d. The soul, by whose order is it separated from the body, other than of Him who once bound it together? 1279, c; 1290, c. It is not for man to inquire into the state of the soul after its departure from the body, ibid. Anna, God-loving, sober and continent, but barren, becomes the mother of the Virgin Mary, and how, 815, b, c; 859, c, d; 875, c, d. Mary, a daughter given by God, the pledge of the promise, she carried in her womb and brought forth, 842, a, b. That Anna's childbearing encompasses mysteries, 878, c. Greeks venerate Anna’s conception on the ninth day of December, and the benefit conferred on the world in it; which as the beginning of the economy and the sacrament of human reparation, they celebrate in the infant Mary, then first born and at her first birth, with ancient religion, 1306 et seqq. Annunciation is one of joy, not of sadness; a salutation of the soul of pleasure, not of grief, 891, a. Annunciation of the Theotokos Virgin Mary, 882 et seqq. Celebrated on the twenty-fifth day of March, 1530, a, b. Christ took the chief apostles, as now being closer in intimacy to him, up to a high mountain, so that he might show his glory and splendor of divinity shining above the lightning, 931, d, 934, a. The apostles, where they had clanged the trumpets of the dogmas, put to flight the error of the idols, supremely exalting Christ, 1374, c. Aromas, the words of the Lord, 983, b. Athanasius, converted by St. George, is made a martyr from a magician, 1191, b. Gold ringing properly is continence; silver, chastity, 983, b. Avarice, a corruption of the soul, 1179, a. Azarias and his companions in the Babylonian fire of the furnace, holding their hands on high, shadowed forth the exalted cross, 1012, a.
B Basil, foundation and sediment of virtues, prop of the Cappadocians, and glorious boast of the entire world, 923, b. Column and firmament of the Church, 926, a. Similar to Moses in his death, for neither left a monument of his affection for the flesh, 926, b, c. He died on the eighth day of the Circumcision, 927, b. He is known as a theologian in the same spirit as Gregory the Theologian, ibid., c. Both Gregory and Ephrem were his heralds, and he also recognized it by divine revelation, ibid. Prayers [offered] to him for the emperor, pontiffs, etc., 930, a, b, c. Beatitudes, eight, 1366, a, b, c. A benefit returns from the benefited to the benefactor more enhanced than itself, and thus there is a certain reciprocal conferral of benefit in the reception of a benefit, 946, a. Bethany, is morally explained as the house of obedience, 998, a. No king is without a share in the communion of goods, yet the whole that it is cannot be grasped, 950, b.
C Calvary, the place situated in the middle of the earth, 1043, a. Fasting avails nothing if simplicity is wanting, 1010, a. It is the beauty of a celebration, both a saving prayer and some divine action, 1174, b. Of charity, than which no good is more sublime, six species are enumerated, 959, d; 942, a. He who is not humbled loses charity, and he who does not love despises, 1258, c. Christianity has nothing reprehensible or unusual, 1302, b. Christ proceeded as man, to fulfill what was a defect, and to bring in better and more perfect things in place of the worse, 810, b. Through him we have attained the riches of divinity, ibid. How he himself worked his own incarnation, 815, a. Christ from the holy Mary, by a secret and inexplicable reason, as he alone knows, without the will of the flesh, and he is perfect God himself, 1314, a. Christ is at once David's son and Lord, 818, c. Christ is the Son of God, who is also God, though he flourished from Judah, as the Apostle testifies, yet the son emerged from the Virgin, as the Gospel testifies, 822, c, et seqq. He obtained a double dignity, namely, [that] of priesthood and of kingship, 826, a, b. In him the prophecy of the patriarch Jacob was fulfilled, 827 et seqq. Christ, the priest, built a temple for himself, 875, a, b. He came into this world quietly and submissively, acting in such a way as to elude the prince of darkness, 832, b, c. Christ, the bestower of mercy, made like us, equally underwent human condition as we, and all the properties of our nature, sin only excepted, 830, d; 887, b. Christ is called the Virgin's son, 914, c. Christ Jesus is God, is Grace, is Truth, 843, b; 1006, c; through him we know the Father, and we have access to him and receive the Holy Spirit, 1006, c, d. Christ is the eighth legislator from Adam, 922, b. The reason for Christ’s life, which he maintained until his thirtieth year of age, Scripture nowhere commemorates, 834, c. Christ’s miracles, 1018, b, c. Christ’s virtue, the cross, 1013, b, c; 1016, a, b. How many and how great things Christ endured in his passion and how, 1014, 1015. With Christ dying, accomplished...
[those things relating to] the D Dormition or Assumption of the Blessed Virgin Mary, 1046 and following, 1071 and following, 1080 and following.
E The evil effects of drunkenness, 1126, d. The demon of drunkenness made Herod a murderer, 1131, c. The Church celebrates the Assumption of Mary with great pomp, 1079, c. The cross of Christ is the ornament of the Church, 1032, b. By alms are purged sins, which are obstacles to the victories of Christians, 1179, b. Elias the zealot, not enduring a woman's anger, embraced exile and flight as his own hearth, and solitude no less than a city, 1114, b. Elias and Enoch, one taken up by a chariot, the other raised on high, were carried off, and why, 1082, a. Ephraim, who pours the mysteries of God’s judgments into the hearts of the faithful as if for drinking, 927, c.
F What the face of Christ shining above lightning in the Transfiguration signifies, 917, d; 950, a. The honesty and joy of a feast day for the Barbarians was such that they worshipped demons with every turpitude and intemperance, but otherwise for Christians, 1174, b. Faith comes through the sermon, and the sermon comes from good will, 1234, c. The shield of faith, by which all the fiery darts of the wicked one are extinguished, 1179, c. The flowers of piety, from which the honeycombs of the harvest proceed spontaneously, whose sweetness is the health of the soul, 1175, c. Fornication arises from luxury and satiety, 1262, c. The forbidden fruit in paradise, of sweet taste, became the cause of base deformity, 1271, c, d. Smoke as a rampart of anger, 938, c.
G Gabriel, the mediator between God and men, first announced the pledges of all reconciliation to the Virgin Mary, 890, b; and how, ibid. and following. He arrives to greet Mary, 891. Praises of Mary, 898 and following. Jubilant acclamation to Mary, 878, d and following. The genealogies of Christ according to Luke and Matthew do not disagree among themselves; for the former, turning back the discourse, omits the natural fathers and mentions only the legal ones, while the latter makes open mention of the natural fathers, 847 and following. All nations adore Christ, 830, d; 831, a. All nations are creatures of God, 875, b. The river Geon, which is the Nile, flowing through the middle of Egypt, causes an annual flood, making it like a sea and wonderfully fertile, 1219, b, c. Encomium of George the martyr, 1170 and following. George is sweet in deed and name; he shows in himself a divine action, and an action not merely responding to the name but to grace, 1175, a. George had the region of Cappadocia as his fatherland, but Palestine as his foster-mother; a Christian from his ancestors, hoary in wisdom even at a tender age, 1178, b. He comes to the emperor, seeking the rank of worldly honor, and obtains the kingdom of heaven, ibid., c. He sells all his goods and gives to the poor, 1179, a, b. Impatient of the injury to God, he rushes willingly into the arena, into the midst of the tyrants, clearly professing himself a Christian, 1182, b, c. He calls their gods demons, 1183, a; he mocks threats, and refuses to acquiesce to blandishments alike, ibid., b, c. Torn by various torments, he shows himself constant in everything, 1186, a, b; unharmed by the wheel, ibid., c, d. His miracles, 1191, a, b. The divine deeds of Christ, full of miracle and wonder, 914, b. Gethsemane, where is the sepulcher of the Mother of God, Mary, 1103, b; 1110, c. Those who glorify Christ are glorified by Christ, 1023, b; 1110, c. Glycerius, whom George freed from the irrational observance and superstitious worship of idols by the miracle of the calf, became a most celebrated martyr, 1190, c. The magnitude of grace surpasses tongue and mind, 938, a. Gregory Nazianzen, by whose studies watered, theology shines more brightly for us, 927, c. Sweet taste made the cause of base deformity, 1271, c.
H The week completes the infant, the eighth day leads the same to perfection, 919, c. The week induces growth, the eighth day perfection, 929, a. The Hebrews gave a third part of their resources, 1262, d.
A Empress Helena, by the favor of God, discovers the cross of Christ, 1026, a, b; 1038, a, b. Herod kills John the Baptist, 1110, et seqq. Herodias, the mistress of lust, 1115, d. What man is; his nature and end, 1270, a, b, c. The effect of the disobedience of the first man, 1274, a, b. The birth of that one, like brute animals, from original sin, ibid. The fashioning of man, whose work it is, 1275, d, 1278, a. Man, dying, seized by excessive stupor, is troubled and shudders, 1286, a. The visitation of the human body by death, 1290, d; the tombs placed in the suburbs are a proof of this, 1291, a. Humility prescribes obedience and teaches it, 983, b. It embraces all virtues and joins us to Christ; it justifies and makes one worthy of salvation, 1259, b. Humility is the purgative of all sins, 1263, b. Its force, power, and aid, 1266, d. The hypocrite is like a Sodom apple, ripening well enough in what is external, but as far as what pertains to the internal is concerned, he is rotten and ungrateful, 1255, d. [I] The pillar of fire and cloud, by which God led the straying Israel through the desert, showed the sign of the cross to the fugitive from Egypt, 1031, b. Our ignorance is what it is, and those who are moved by it, 973, b. The honor of the image passes to the prototype, 931, a. The use and cult of holy images is supported by ancient tradition, and we have unshaken examples, 1302, 1305. Imitation is reconciliation; but reconciliation is assimilation and expression, 946, a. Incredulity is accustomed to precede the greatest miracles, 978, c. Injuries, revilings, and torments are to be borne patiently, with Christ providing an example for us, 1014, a, b, c. Injustice is an abomination and detestable, and the gravest of vices; it keeps man very far from God, 1259, b. Intemperance and lustful action are a great evil, 1122, b. The intemperance of pleasures, which is vicious, bestows rewards upon the unchaste, 1131, a. The finding of the holy Cross is not celebrated in the Churches of God without purpose, and why, 1035 et seqq. Envy follows pride, and homicide follows envy, 1258, c, d. Wrath has no fellowship with joy, 1122, a. Wrath and cupidity are two affections which are in us, and are most general, ibid. b, c. Isaac, having taken the wood for the sacrifice, bore the figure of the cross, 1031, a. Isaiah, sawn in half by a wooden saw, expressed the type of the cross of Christ, 1051, b. [J] Jacob was a very keen contemplator of the high ladder, 822, d. Being very rich in a manifold offspring of sons, he discourses on the distribution of lots among them in his blessings, 826, d et seqq. Jacob, once imposing his crossed hands upon his grandsons, symbolically prefigured the cross of Christ, 1030, a. The gifts of fasting, what they are, 983, a, b, c. The ancient and the new Jerusalem; one the guilty party for the blood of the prophets, the other the administrator of the miracles of the Lord; the one smells of bloody sacrifices, the other breathes the fragrance of the Lord’s sacrifice, 1003, a. Jesus is sweet, full of sweetness, altogether desirable, and the ultimate desirable object of all, 843, a. Jesus is interpreted as He who through merciful dispensation works all things for salvation, 910, c. Jesus wept, not for the dead Lazarus, but rather for the incredulous Jews, 975, c, d. Jesus the Lord died once, having become the price of that one common death, that He might plainly rescue all of us from the bitter servitude of death, 1047, d. Jezebel, the teacher of the superstition of the gods, 1415, d. Joachim, a mild and modest man, nourished by divine laws, the father of the Virgin Mary, and how, 813, b, c; 859, c, d; 875, c, d. Joachim and Anna his wife offered gifts to the legal priests, but being repulsed as unfruitful and sterile, they invoked God and were heard, 815, c; 875, c; 1307, c; 1310, a. Joachim drew his lineage from the royal tribe, and because he lacked offspring, he was afflicted with disgrace, 1326, a. John the Baptist, preaching the baptism of repentance to the people and cleansing them with water, is shown to be the seventh legislator openly, 922, b. The beheading of John the Baptist, 1110 et seqq. B By the Lord such a crown was woven, such as no earth-born man was ever adorned with, 1110, c; his freedom of speech, 1111, a; his zeal for the law, ibid. b, c; greater than Phineas and Elijah, 1114, a, b, c. Various are his scriptural appellations and different names, 1135, 1136; he had actions corresponding to these appellations, 1139, a, b, c. What his martyrdom and death may teach us, 1134, 1135. John the Evangelist, the thunder of the Word of the Divine Word, 810, b; the thunder of theology, 995, a. John, the most sharp-sighted inspector of hidden things, recounted mysteries, 939, b. Josaphat, the sepulcher of the king of Judah, located in the valley of Clauthmon, 1058, a. Joseph, the son of Jacob, living in a pit, a type of the burial and resurrection of Christ, 1354, c. Joseph, the spouse of Mary, by nature the son of Jacob, but according to the law, the son of Heli, 851, a; 915, c. The son of David; he took Mary, born from David, as his wife, 819, c. He was preached by all as the father of Christ, 855, a. The Jews are rightly likened to the night, to whom as unbelievers Christ was deservedly made a stone of stumbling and a rock of scandal, 963, c. The Jews rave with insults against Christ, 822, c; 846, d. As they saw Lazarus raised, they conspired against Christ with a livid mind, 1102, c. The Jews, agitated by the goads of envy, buried the instruments of the passion of Christ in the lowest earth, 1023, c; 1026, a. They finally manifested them against their will, 1038. As long as the affairs of the Jews flourished, the Mosaic precepts were in force, 846, c, d. The evils by which they were tortured by God on account of their sins, 847, a. Judas Iscariot, a liar and miser; he simulates affection for the poor, but under the guise of an lover of the poor, he plays the person of a plunderer and one who justly defrauds, 1010, c. He betrays Christ with a kiss, 1415, b, c. C Judith, raising a sword over the head of the sleeping Holofernes, prefigured the exaltation of the cross, 1042, b. Julian the apostate marveled at the image of the Blessed Mary kept in the city of Lydda, 1303, a. [L] The labor of virtues, and death undertaken for piety, is preferred by Christians as sweet, 1174, b. The companion of labor is sadness, 1271, b. Transparent stones, studious actions, 983, b. What the stone and the cave in the monument of Lazarus signify, 778, b. The thief raised to the knowledge of God on the cross opened the place which the deceived Adam had closed, 1034, b. The resurrection of the four-day-dead Lazarus, 959 et seqq. The cave of Lazarus, the dark heart of the Jews; the stone placed upon it, the hardness and resistance of their infidelity, 978, b. Lazarus, come forth, is the voice of the Lord, a royal command, the empire of power, 979, b, c. On Lazarus, a canon, 1386 et seqq. The lion is a type of royal dignity, 831, b. The written or Mosaic law led nothing to perfection, 890, b. Where freedom of speech is free, no remnants of the slightest timidity remain, 1143, c. The tree of life, the cross, 1030, b. The wood of the cross is blessed, and why, 1034, a, b, c. Luke the great evangelist, tells us great mysteries; it is truly Paul's which he wrote as a Gospel, 915, a. He himself with his own hands painted the images of Christ and the Virgin Mary, which are said to be kept in the city of Rome, 1303, c. The everlasting light, Christ, 1002, c. The light of the world, Christ, 963, a. What fruit luxury yields to its lovers, 1134, a. Lydda, which is called Diospolis, preserves the non-manufactured image of the Blessed Mary from the times of the apostles, 1302, 1303. [M] A hidden evil is worse than a manifest one, and not unlike the devil, 1258, d. Mary was born, not as some say in the seventh month or without a man, but with nine months completed, and from the union and seed of a man, 1314, a. The Church celebrates her birthday on the eighth day of September, 1315, c.; this nativity is a celebration, and a reformation of the race, 807, b. From her came salvation and the expectation of the nations, 810, c. She was the granddaughter of Mathan and Mary his spouse, 1326, b. Her conception and birth was ineffable and her virginity unstained, 1322, c. Mary is troubled at the angelic salutation and hesitates, and why, 903, b, c. Mary, the Theotokos, from whose womb proceeded that most divine One clothed in flesh, whom He himself fashioned in a wonderful way as a new temple for himself, 814, c. Mary, truly a mother, who knew not what mothers are, miraculously nursing Him whom she brought forth as a Son without a man; and remaining a virgin, having given birth to the offspring without seed, she remained a chaste virgin, even after birth bearing intact the seals of virginity, 814, c, d; 819, c; 859, d; 875, d; 898, b. Mary is the daughter of David 818, c; 826, d; 835, b, c; in place of seed, she received the word of Gabriel, 819, c. Mary, the Davidic branch, the rod of Jesse, the shoot of Judah, 831, c; whose womb became heaven, when indeed He who in no
A place can be contained, took up residence within her, 842, c. The name of Mary is to be pursued with all praise and honor, 842, d. Mary is honored by manifold titles in various places of Scripture, 863, 866 et seqq., 879, 894, 895, 899, 1067, c, d; 1070, a, b; 1096, 1098, 1106. Mary is the golden censer of spiritual aromatics, 878, d. The common refuge of all Christians, 879, c. The gate of heaven, ibid. d. Mary is the glorification of the prophets and patriarchs, and the proclamation of the unfathomable foreknowledge and decrees of God, 895, c. Though Mary, having fallen asleep, tasted death, she did not remain detained by it, except only so much as to yield to the laws of nature and fulfill the dispensation which Providence, pervading all things, had fixed from the beginning regarding the human race, and had willed to be immovable, 1034, a. Why none of the theologians and sacred doctors wrote of the things pertaining to the immaculate passing of the Mother of God, or left us any writing on that matter, 1059, a, b. Mary, her soul deposited into the hands of God, finished her life in the flesh; buried in Gethsemane, 1063, c; here the apostles and all the disciples, dispersed throughout the universal earth, gathered by the Holy Spirit, stood by, 1066, b, c, d. The glory of Mary’s body after death, 1070, c, d. The childbirth of the Virgin Mary entirely escaped corruption, nor did the sepulcher admit her to extreme corruption from death, 1082, d. Miraculous in her assumption, 1087, b, c, d. At her passing how great a multitude of angels, men, and souls was gathered, 1090, 1091. The limit of the sea is the sand; it grows tame from the restrainer, 1279, b. The monuments of the martyrs are always splendid, and to be praised by the mouth of all, 1170, d. Matthew, formerly a publican, then an interpreter of secret mysteries, 817, c. Death is not true death, but rather a sleep and a return to the other life, 1050, a, b; it has no other meaning than the separation of soul and body, so that by that disjunction of parts, and afterwards by their commission, it may provoke the hope of resurrection, ibid. Christ weakened the tyranny of death over us, 1047, a; he destroyed it by obedience, 1094, c. The dead are not to be mourned, 1282, b, c; one must pray for them, 1287, a, b. A dead person is whatever is subject to corruption and is dissolved, 938, b. How Jesus taught that one should not weep for the dead, 975, d. One must die in order to live, 1163, a. It is not astonishing for a mortal to die, 1299, 1023. Moses spoke true things, being as mouth to mouth with God, who is truth, speaking with witnesses set apart, 851, d. Moses praying on the mountain against the Amalekites formed the figure of Christ's cross, 1031, b; 1042, a; striking the rock with his rod prefigured the life-giving side of Christ, 1359, a. Moses and Elias conversing with Christ on Thabor indicate, the one the written law, the other the law of nature, 951, c, d. Moses is to be imitated by the Christian soul, 1355, a, b, c. The woman who provided the occasion of sin brought the first fruits of salvation, 810, c, d; 811, d. The world restored returns to itself at the arrival of Christ, 884, b. This world, great and most beautifully ordered, whose work it is, 1278 et seqq.
N Nathanael preached that Christ is the Son of God and the king of Israel, 891, a. The Nativity of Mary is the beginning of feasts; the former one relates to those things that concern the law and the shadow, but she is the gateway to those things which concern grace and truth, 809, a; 956, b. She joined the succedaneous truth to the symbols of the figures, and substituted new things for the old, 810, a. At the nativity of Mary, a created shrine of the Creator of all was built, and a new lodging prepared for Him, 810, d. Poor human nature puts on divine dignity, 811, b. Human nature, crushed by the ancient fall of the first parent, stood in need of Him who would reform and restore it, 814, a, 874, c. Nature produced Him who fulfilled the paternal will: nature brought forth death spontaneous from transgression, Mary on the contrary brought forth Him who by obedience destroyed death, 1094, c. Nazareth, having imitated Eden, embraces Him who planted Eden, 886, c. Nicocles the martyr, patron of Myra along with Crescens and Dioscorides, 1203, b. Nicholas (St.) bishop of Myra in Lycia, sublime on a pontifical throne, shines forth even to those placed far away, 1194, a; reading the Lives of the saints, he culled all the best things, ibid. b. He is compared to most of the saints of the Old Testament, 1194, 1195. He was an eye of the Church in solicitude, and a resounding trumpet, 1198, a; an architect, ibid. b, c; a strenuous soldier, he routed and overturned Arius and Sabellius, 1199, a. Like an angel without flesh, in the flesh at a moment he was present everywhere, ibid. c. He fed the starving people with a different supply, and repressed the fury of famine, 1202, a; he was long-suffering, ibid. b, c. B The very appellation of a name is often accustomed to openly declare God's grace and human virtue, which we learn was done in Abraham and Sara, Isaac and Jacob, Moses, and many others, 1178, a. Night signifies legal blindness, by which he who proceeds by the way of figures, and attends only to the letter, offends against Christ, 965, a, b. The bright cloud, at the transfiguration of Christ, what it signifies, 951, d; 954, a, b.
O The octave is the completion of the week, and the beginning of what follows, 919, c. What the octave mystery is, 946, c. Eyes more beautiful than wine, the eyes of Christ, 839, a. The effects of original sin, 1271, 1274. Idleness from good is like the fig tree bearing no fruit, 1399, a. Sheep producing wool provide a very wonderful garment, 1294, b.
P The honesty and splendor of parents, and the glory of fleeting riches, often generate immense harm, but no utility at all, 1215, c. The cross is the passion and trophy of God, 1019, d. The passions of Christ surpass our own beyond comparison, and how, 1014, c, d. He who suffered for us healed passions by His own passions, 1399, c. Patapius the monk; his encomium, 1206 et seqq. A citizen of the desert and inspector of the world, a terrestrial angel and celestial man, he shone with all and the greatest virtues, 1207, b, c. He had virtue itself as mother, nurse, and equally as teacher, and arrived at its highest knowledge, 1214, c. This educated him, illuminating his life, adorned his soul with grace, and brought him to the heights, 1214, a. Thebes brought him forth, 1218, b. His miracles, 1232 et seqq. He heals a blind adolescent, 1222, d; 1223, a, b, c. He restores a dropsical man to health, 1223, d; 1226, a, b. He frees a demon-possessed youth, 1226, 1227. He restores to health a woman suffering from cancer, by prayers and the sign of the cross, 1227, 1230. Near death, he addresses his brethren and Fathers, and leaving life, migrates to the Lord, 1231, a, b, c. Monks transfer his relics to the basilica of Saint John the Baptist in Egypt, 1234, a. A nun in the article of death vexed by demons is freed by his intercession, 1243 et seqq. Fathers are accustomed to have as pleasing things the babblings of their children, when they bring forth sincere speech from a simple mind, 1151, b. Paul, the divine trumpet of the Holy Spirit, 810, a. Paul, when he had not yet approached the light, traveling to Damascus, is overwhelmed by the celestial light, and is made worthy of the divine apparition of Jesus, not yet baptized, he is taught the sacraments of baptism and is designated a vessel of election, 1147, c, d. By flight he transcends the third heaven, and by hearing receives those things which no one can utter, 1151, d. While the mind gives birth to the remedy of sin, it also at the same time brings forth death, 1134, b, c. Sins that are related are punished in a similar way, 1259, d. It is better to perjure oneself than to keep a wicked oath, 1127, a. The Pharisees fasted two days of the week, namely the second and the fifth, 1262, d. Flowers of piety, the sweetness of which is the health of the soul, 1175, c. Penance and confession, contrition and tears, a great good, 1266, d; 1267, a. Peter, the highest and most excellent vertex of the theologians, 1062, c. What the words of Peter at the transfiguration of Christ signify, 951, a, b, c. The prophets, men perspicacious and seeing, divinely inspired by the Spirit, were sent by God to teach everyone the right paths, 890, b, c. The prophets prophesied about the exaltation of the cross, 1039, c. Protoleonus, a war leader, converted by St. Gregory, of whose torments he had been a witness, becomes a glorious martyr himself, 1190, c. Divine Providence moves and moderates all things, 827, a; 1006, c; 1051, b; 1034, a; 1082, a. A publican and a Pharisee both ascend to the temple at the same time; between them there is the greatest difference and a dissimilar end, 1255 et seqq. The colt of Christ, free from every brute affection of a beast, who is it, 1007, d.
R Palm branches, symbols of victory, 1007, b. On the canon for Palm Sunday, 1399 et seqq. Reproof of a king and a private person ought to be common, when the action demands similar reprehension, 1111, a. It is proper to salute the Queen with heavenly praises, 895, b.
A Human things have nothing clearly stable or firm, 1267, b, c. Their daily change, and as if revolving, 1295, a, b, c. Resurrection is set before us in hope, therefore those who have departed to another life are not to be mourned, 1282, b, c.
S The type and figures of the greater priesthood, 823, d. The salvation of the whole world, the cross, 1019, d. The souls of the saints are to pass through the gates of hell, 1051, b; but are not to be detained, ibid. The place of the saints is not equally accessible to all, but only to those who, through purity of mind, have transcended all things concrete of matter, 1078, a, b. The monuments of the saints are always splendid and praised by the mouth of all, 1170, d. Satiety is the parent of incontinence, and fornication happens from repletion, 1262, c. Segor, the humanity of the Lord, 999, a. The number six, among numbers comprised within the ten, is called the only perfect one by those skilled in the art, as indeed one which is constituted and completed by its own parts, 939, c. The sepulchers of the human body exhibit vileness, and prove that man differs nothing from the brutes, 1291, a, b. They demonstrate the equality of all, ibid. c, d. The sepulcher of Mary, hewn in rock and remaining intact, shows the symbols of her burial and translation, 1033, d; 1058, a. The sepulcher of Mary remains empty to this day, 1083, a. Feeble speech receives strength and is invigorated by the incitement of the audience, 1110, a. The bronze serpent exalted by Moses in the desert, a type of the cross of Christ, 1059, c, d. The female sex corrected the first curse, having become the beginning of salvation, [the sex] which had been the beginning of sin, 814, d. The signs of future things are those which are foreshadowed long before, 823, b. Simeon the elder saw Christ, and received Him in his arms, confessing Him as Lord and Savior, 835, b. Sion had the Mother of God as a dweller on earth, 1663, c; and there, obeying the laws of nature, she received the end of life, 1074, a. Sion is our city and heavenly fatherland, whose towers are fixed in the hands of the Lord, 1162, a, b. Sobriety is everywhere to be embraced, 1287, a. The sound of those leading choirs has something splendid and pleasing to the mind, for it is a song of victory; the noise of the raging is very harsh and unformed, and it shows itself to be troublesome from the fact that it is full of malice and signifies slaughter, 987, b. Sophronius, Patriarch of Jerusalem, committed to writing the life of Mary of Egypt, which is most full of compunction, 1362, d. The Holy Spirit was the nurturer of the Virgin Mary up to the time of her showing in Israel, 819, c. The Holy Spirit is always present to those who, at His prompting, desire to speak, 1142, b. If it is a great thing for a barren woman to give birth, is it not to be judged much more so for a virgin to give birth? 859, d. Pride, hated by God, turns one away from all virtues and joins him to the demon, 1255, a; its effects, ibid. b, c. The beginning of pride is insult, 1259, c; its condemnation and destruction are manifold, 1266, d. The proud man does not remain in love, and he who does not remain in love does not remain in God, 1258, a.
T Many enter the temple of God, but few participate in the temple, 1258, a. Theognius, Bishop of the Marcianist Church, 1202, b. The mystical inspection and vision of higher theology is credited by Christ to those for whom the immovable rock (namely faith) is a firm and unshaken basis, 947, d. Who is the true treasure, 1019, b. Thomas the Apostle, by his infidelity, hardened and strengthened us in the coals of faith, 967, b. Titus, the foundation of the Cretan Church, a pillar of truth, a bulwark of faith, a trumpet ignorant of silence in evangelical preaching, a rule of true science, 1142, c, d. Having spurned his family, and riches, and all splendor, he desired this one glory, that he might forsake superstitious error and grasp the religion of Christ, 1146, b. Having obtained the books of Moses, he learns the Hebrew language, ibid. d. He came into Judea, when the evangelical preaching was just having its beginning, 1147, a, b. Having entered into custom with the disciples of Christ, he becomes a disciple himself, ibid. c. Adhering to Paul, he is made his traveling companion and a comrade in his wanderings, 1150, a, b. Modest, of easy access, obedient, he is sent forth to the apostolate, useful for ministry; Paul had a care for him, ibid. b, c. He is praised and glorified by Paul, 1161, a, b, c. Titus was the first enemy of the insane worship of idols, and the champion of Christ's divine religion, 1158, a. A Cherubic eye, a Seraphic mouth, ibid. c. Father of orphans, defender of widows, and deliverer of captives, 1159, a. The great trumpet of the Church, which resounded through all the boundaries of the circle, 1163, c. The Transfiguration of Christ, who for our sake descended from heaven, and in a more intense zeal for the human race, assumed the poverty of human flesh, 931 et seqq. The Trinity is undivided, uncreated, coeternal and consubstantial, 1326, d; by the awe of its virtue the whole world is stabilized and founded, 1327, d. The mystery of the Trinity, in three persons one Divinity, so also both nature and kingdom, 818, a. It is manifested in the Incarnation of Christ, ibid. b; 910, a, b. The Father, Son, and Holy Spirit, in whom is the deity, although three persons, are one God, 914, c. The mystery of the Trinity is declared on Tabor and in the Jordan, 934, b.
U The blood of the grape, in Scripture, signifies the blood of the most integral flesh of Christ, 838, b, c. No one under the Mosaic law could take a wife from any tribe other than his own, 846, b, c. The Mosaic law did not forbid a wife who had lost her husband by death, or had been repudiated by him, to marry another, 850, d.
V The Word abolished the law of death, which knows not how to be violated, by the law, 1082, c. The garments of Christ in the Transfiguration signify, in what was said or done, the curriculum of His life instituted for this age, 947, a; in another way they designate the magnificence of those whom He created; then also the Holy Scripture, ibid. b, c. The garments which the disciples placed upon the colt signify virtues, and what [they did], 991, c. A clean garment, the honesty of morals, 983, b. The true way of life, which Christ has shown to us, which, 962, a, b. The rod of Moses, turned into a serpent, bore the type of the cross of Christ; and it held its power, 1031, a, b. The rod producing nuts clearly depicted the cross, 1031, c. Virginity, a double incorruption, namely of soul and of body, 818, d. What is the truest end of virtue and contemplation, 958, a. The retribution for the virtuous who are lovers of good things, but for those who have led a vicious life, the punishment for things committed remains after death, 1214, b, c. It is just that he who cultivates virtue should receive the retribution of his work, 1211, c. The miraculous effects of virtue, 1214, a, b. Human life and glory are like afternoon shadows, 1267, b. Our life is a way; and the way itself is Jesus Christ, 1235, a. Corruptible life is like a certain paternal inheritance passed down to us, from which comes death and the corruption of the race which is the companion of death, 814, a. Various miseries of human life, 1267 et seqq. The place of immortal life is separated from all carnal and vicious affection, 1079, d. The vine in the prophecy of the patriarch Jacob signifies Christ, the foal us, but the ass signifies the Church, 835, c, d; 838, a. He who subjects his reason to pleasure becomes a slave of vices and of the perturbations of the mind, 1123, d.
Z Zacharias, existing in the sanctuary, was punished on account of his incredulity, 1110, c. The punishment of the incredulous Zacharias was transferred from the reproductive organs to the vocal ones, and he exchanged his former barrenness for a voiceless silence, 902, b.
ORDER OF THE CONTENTS WHICH ARE CONTAINED IN THIS VOLUME
JOHN MALALAS. Preface of Ludwig Dindorf. 9 Forewarning concerning the author’s cognomen. 11 Prolegomena by Humphrey Hody. 18 Chronology of an anonymous author. 66 CHRONOGRAPHY OF JOHN MALALAS. 87 Book I is missing. Book II. 87 Book III. Concerning Abraham attaining the knowledge of God. 134 Book IV. Concerning the times of the kingdom of the Argives. 116 Book V. Concerning the times of the Trojans. 175 Book VI. Concerning the times of the kingdom of the Assyrians and of Aeneas, father of Ascanius. 250 Book VII. Concerning the founding of Rome. 275 Book VIII. Concerning the times of the Macedonian kingdom. 303 Book IX. Concerning the times of the Roman consuls. 351 Book X. Concerning the times of the Emperor Augustus and the Incarnation of God. 351 Book XI. Concerning the times of the Emperor Trajan and the third passion at Antioch. 407 Book XII. Concerning the times of the Emperor Commodus and the Olympic games. 427 Book XIII. Concerning the times of Constantine. 474 Book XIV. Concerning the times of Theodosius the Younger up to the reign of Leo the Younger. 523 Book XV. Concerning the times of the emperors up to the reign of Anastasius. 532 Book XVI. Concerning the times of the Emperor Anastasius. 579 Book XVII. Concerning the times of Justin. 606 Book XVIII. Concerning the times of the Emperor Justinian. 627 Epistle of Richard Bentley concerning the Chronography of John Malalas. 718
ST. ANDREW OF JERUSALEM. Notice from Gallandius. 790 Notice from Fabricius. 791 ORATIONS. 806 Oration I. Encomium on the Nativity of the Most Holy Mother of God. 806 Oration II. On the birthday of the Most Holy Mother of God. It is shown that he is descended from the seed of David. 819 Oration III. On her same Nativity. Concerning the same. 843 Oration IV. On the same. 862 Oration V. On the Annunciation of the Most Holy Mother of God. 882 Oration VI. On the Circumcision of Jesus Christ and on St. Basil. 914 Oration VII. On the Transfiguration of our Lord. 931 Oration VIII. On Lazarus the four-days dead. 959 Oration IX. On Palm Sunday. 986 Oration X. On the Exaltation of the Holy Cross. 1018 Oration XI. On the same. 1035 Oration XII. On the Dormition of the B. Virgin Mary. 1046 Oration XIII. On her same Dormition. 1071 Oration XIV. On the same. 1090 Oration XV. On the Decollation of John the Baptist. 1116 Oration XVI. On the apostle Titus. 1142 Oration XVII. On St. George the martyr. 1170 Oration XVIII. On St. Nicholas, Bishop of Myra. 1194 Oration XIX. On St. Patapius. 1206 Oration XX. On the Publican and the Pharisee. 1255 Oration XXI. On human life and concerning those departed. 1267
ON IMAGES. 1302 PASCHAL COMPUTUS. 1305 CANONS AND TRIODIA. 1306 Canon on the Conception of Blessed Anna. 1306 Canon on the Nativity of the Blessed Virgin Mary. 1315 Great Canon. 1330 Canon on Lazarus. 1386 Triodia of the Great Week. 1399 Canon on Mid-Pentecost. 1422 IDIOMELA. 1434 IAMBI TO AGATHO. 1458
ELIAS OF CRETE, METROPOLITAN. Notices. 1443 COMMENTARIES ON NINETEEN ORATIONS OF ST. GREGORY NAZIANZEN (they are only mentioned here). 1446
THEODORE ABUCARA, BISHOP OF CARIA. Notice. 1416 OPUSCULA. 1462 Fragment concerning the Incarnation, from the Syriac Chronicle of Dionysius of Tell Mahre. 1610
INDICES. Greek Index to the Chronography of John Malalas. 1611 Latin Index. 1637 Index of authors who are cited in the Chronography. 1630 Index to the epistle of Bentley. 1653 Analytical index of subject matter to the works of St. Andrew of Jerusalem. 1643
END OF THE NINETY-SEVENTH VOLUME.