HEXAPLA REMNANTS
BOOK II OF KINGS
CHAPTER I OF BOOK II OF KINGS
[original-script column: see facsimile]
| VERSIO HEBRAICI TEXT | VULGATA LATINA | AQUILA | | :--- | :--- | :--- | | 1. By smiting. | 1. By smiting. | 1. Striking. | | 2. And earth upon his head. | 2. And with dust his head was covered. | 2. | | 6. The boy. They pursued him. | 6. The boy. They were approaching him. | 6. The boy. They clung to him. | | 7. Behold me. | 7. Behold me. | 7. | | 9. Trembling. | 9. Anguish. | 9. Constricting. | | 10. The crown. And the bracelet. | 10. The diadem. The bracelet. | 10. The segregation. And the armlet. | | 13. A sojourner. | 13. A new-comer. | 13. A sojourner. | | 15. Approach, meet him: and he struck him, and he died. | 15. Approaching, strike him. Who smote him, and he died. | 15. | | 16. Upon thy head. | 16. Upon thy head. | 16. | | 18. To teach the sons of Judah the bow: behold it is written in the book of Jashar. | 18. To teach the sons of Judah: as it is written in the book of the just. And he says: Consider, Israel, for those who are dead upon thy high places, the wounded. | 18. To teach the sons of Israel and Judah the bow: Behold it is written in the book of the upright. | | 19. The beauty, O Israel, upon thy high places is wounded. How have the mighty fallen? | 19. The renowned of Israel upon thy mountains are slain: how have the strong fallen? | 19. And he said: Be diligent, O Israel, concerning thy wounded dead. How have the mighty fallen? | | Upon thy high places. | Upon thy mountains. | | | 20. In the streets. Lest they rejoice. | 20. In the crossroads. Lest they exult. | 20. |
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BOOK II OF KINGS. CHAPTER I.
SYMMACHUS. 1. Striking. 2. Sprinkled with dust. 6. The young man. They overtook him. 7. Here am I. 9. Terrible darkness. 10. Diadem. Bracelet. 13. Of the sojourners. 15. Come upon him. 16. Against thy head. 18. To teach the sons of Judah. Behold, it is written in the book of the upright. 19. Set up, O Israel, over the dead and the wounded upon thy high places. How have the mighty fallen? Upon thy high places. 20. In the streets. Lest they gloat. Another: nor that they boast. The rest: let them boast.
THEODOTION. 1. 2. And earth upon his head. 6. The young lad. They joined themselves to him. Another: they cleaved to him. 7. 9. 10. Diadem. Bracelet. Another: ornament. 13. 15. Touch him. 16. 18. 19. 20.
LXX INTERPRETERS. 1. Striking. 2. And earth upon his head. 6. The lad. They joined themselves to him. Another: they cleaved to him. 7. Here am I. 9. Terrible darkness. 10. Diadem. Ornament. Another: bracelet. 13. Of the sojourners. 15. Draw near to him, and smite him, and he died. Another: draw near to him and touch him, and they smote him, and they cast him upon the ground. 16. Upon thy head. 18. To teach the sons of Judah. Behold, it is written in the book of the upright. 19. Set up, O Israel, over the dead and the wounded upon thy high places. How have the mighty fallen? Upon thy high places. 20. In the streets. Lest they rejoice. Another: nor let them boast. The rest: let them boast.
HEXAPLA WHICH SURVIVE
21. Neither dew nor rain upon you, and fields of elevation, for there the shield of the mighty was cast away. Elevation. Was cast away. Of the mighty. Anointed. 22. Of the slain. Inane. 25. 23. Stronger. 24. In delicacies. 25. On thy high places was slain. 27. Of war.
Notes and various readings on chapter I of Book II of Kings
V. 1. A., striking. Coislin. 2. V. 2. Σ., whitened. Reg. Coislin. indeed 2, whitened. V. 6. A., the servant. Σ., the youth-. They clung to, were clung to. Σ., I have reached him. A., I have reached him. Another, they clung to him. V. 7. Σ., I am present. Coislin. 2. V. 9. A., the presser (or one who grips). Coislin. 2. V. 10. A., a diadem. Coislin. 2. Σ., Θ., a diadem. Σ., Θ., A bracelet is a golden ornament that is placed around the arms or the joints of the hands. Aquila called it a bracelet. Drusius has, A., bracelet. The Coislinian reading perhaps appears more sincere. V. 13. A., of a proselyte. Coislin. 2. V. 15. Σ., come to him. Θ., touch him. Another, Σ., against thy head. A., to teach, and he said, make precise, etc. Reg. and Coislin. 2. V. 16. Σ., against thy head. V. 18 and 19. A., to teach, and he said etc. Reg. For the single word of this place, for "make precise," Drusius produces the name of Aquila, whose the whole clause is. Coislin. indeed with an asterisk, A., lo.
CHAPTER II OF THE BOOK OF KINGS
3. Whom David brought up with him. 6. I will do you this good thing. 7. Let it be strengthened.
SYMMACHUS.
3. 6. I will repay you this favor.THE LXX INTERPRETERS.
3. [*] 5. Vacat. 6. I will do you good. This word. Another, this matter. 7. Let them be strengthened.THEODOTION.
3. [*] Whom David brought up. 6. 7.Notes and various readings on chapter 1 of book II of Kings.
v. 18. i. e., Aquila and the others, *bow*. v. 20. S., *in the broad ways*. Coislin. 2. Another, *neither let them boast*. The rest, *let them boast*. Coislin. 2. v. 21. Th., *let not dew fall*. Aquila and the rest, *let not rain fall upon you*. Coislin. 2. Ibid. A., *of the first-fruits*. Th., *of death*. Reg. and Coisl. 2. Theodot. undoubtedly reads the word [original-script column: see facsimile] in two separated parts thus: [original-script column: see facsimile], *mountains of death*. In regard to Aquila, Drusius has *first-fruits*. Ibid. A., *was cast off*. Reg. and Coislin. 2. Ibid. Another, *of the fighters*. Reg. Ibid. *Anointed*. Reg. v. 22. A., S., *of the slain*. Coislin. 2. Reg. item, but without the name of the interpreter. v. 23. Coislin. 2. v. 24. A., S., *of luxury*. Coislin. 2. v. 25. A., Th., *mighty*. Coislin. 2. v. 25. *You were wounded unto death*. Thus Coislin. in the text. But the reading of the *Common* [edition] is as follows, as Coislin. places it in the margin, to wit: *upon your high places, O wounded one*; and the same codex adds: [original-script column: see facsimile], to indicate that those [words] which are in the text of the LXX are possessed by Theodotion. One must also know that the Roman edition reads *wounded ones* for *wounded one* in the Coislin and Alexandrian codices. v. 27. A., *desirable*. Reg. Which reading certainly seems suspect, unless Aquila read something else, for example, [original-script column: see facsimile] for [original-script column: see facsimile]. Coislin. has [original-script column: see facsimile]; Th., *desirable*.
CHAPTER II OF THE BOOK OF II KINGS
[original-script column: see facsimile]
REMAINING WORKS OF THE HEXAPLA
THE HEBREW 8. 12. 13. 16. 17. 19. 20. 21. 23. 24. 25. 26. 27. 29.
THE HEBREW In Greek characters.
AQUILA Abundance. 8. From the camp of the hill. 12. And the servants. 13. Over the pool. Together. 16. Share of the strong. 17. Until exceedingly. 19. 20. Not you. 21. 23. Toward the equipment. 24. 25. Into a bond. 26. 27. 29. In the plain. Bethoron.
VERSION OF THE HEBREW TEXT Virtue. 8. And he made him pass over the camps. 12. And servants. From the camps in Gabaon. 13. Over the pool. Together. 16. And his sword. Helcath Hassurim. 17. Until exceedingly. And he was struck. 19. He turned aside. 20. Are you? 21. From behind him. 23. Toward the fifth. Beneath him. 24. Gabaath Amma. Upon the face of Giah road. Gabaon. 25. Into a globe. 26. And until when? 27. From behind. 29. In the wilderness. Bethoron.
VULGATE LATIN Fortitude. 8. And he led him around through the camps. 12. And boys. From the camps in Gabaon. 13. By the pool. Into one. 16. He sheathed his sword. Field of the strong. 17. Enough. And he was put to flight. 19. He turned aside. 20. Is it you? 21. Because he urged him. 23. In the groin. In the same place. 24. Hill of the aqueduct. Over against the valley of the road. Gabaon. 25. Into one wedge. 26. And until when? 27. To pursue. 29. Through the plains. Bethoron.
AQUILA Abundance. 8. From the camps of the hill. 12. And servants. 13. Over the pool. Simultaneously. 16. Lot of the strong. 17. Until exceedingly. 19. 20. Is it you? 21. 23. Toward the equipment. 24. 25. Into a bond. 26. 27. 29. In the plain. Bethoron.
BOOK II OF KINGS CHAPTER II
SYMMACUS. Valiant ones. 8. He led him to Manaim.
12. 13. Simul. 16. * They fixed. Lot of the strong. 17. Until exceedingly. And he was turned back. 19. He passed by. 20. Is it you? 21. Following him. 23. 24. A pass. Of the ravine. His cave. 25. Into a gathering.
26. 27. * Pursuing. 29. Through the plain.
THE SEVENTY INTERPRETERS. 8. And he caused him to ascend from the camp to Manaem. 12. And the servants. From Manaem to Gabaon. Another: from the camp of the hill. 13. Upon the spring. Upon the same place. 16. And his sword. Portion of the schemers. 17. So that exceedingly. And he stumbled. 19. He turned aside. 20. You? 21. From behind him. 23. Upon the groin. Underneath him. Another: upon the place. 24. Of the hill of Emmat. Upon the face of the way of Gai. Another: Gag. Another: of that which is opposite Giez of the way. The hill. 25. Into a meeting. Another: into a gathering. 26. And until when? Another: and until the end. 27. Behind. 29. In the west. Stretching out.
THEODOTION. 8. 12. And the servants. From the camps of the hill. 13. Upon the pool. 16. 17. 19. 20. 21. 23. 24. Of the aqueduct. Ravine. 25. 26. 27. 29. On the level.
THE HEBREW. IN HEBREW CHARACTERS. Machanaim. 30. And they were numbered.
VERSIO HEBRAICI TEXT. To the camp.
30. And they were numbered.
AQUILA. 30.
VULGATA LATINA. To the camp.
30. They have failed.
AQUILA. 30.
Notes and various readings on Chapter II of the 2nd Book of Kings. V. 3. Θ., with an asterisk, *οὓς ἀνήγ-*. Coislin. 2, for these are missing in O'. V. 6. Σ., *ἀμείψ-*. Coislin. 2. Ibid. Others, *τὸν λόγον τοῦτον*. Reg. V. 7. 'Α., *εὐπορίας*. Coislin. 2. Ibid. Σ., *γενναῖοι*. Idem. V. 8. 'Α., *ἐκ παρεμβολῆς βουνοῦ*. Reg. Σ., *περι-*. Ibid. Θ., *ἐκ παρεμβολῶν βουνοῦ*. Drusius and Reg., and Coislin. 2. V. 12. 'Α., Θ., *καὶ οἱ δοῦλοι*. Coislin. 2.
V. 13. 'Α., Θ., *ἐπὶ τῆς κολυμβήθρας*. Reg. See below, cap. IV, v. 12. Ibid. 'Α., Σ., *ὁμοῦ*. Coislin. 2. V. 16. Σ., *ἐνέπηξαν*, with an asterisk. Coislin. 2. Ibid. 'Α., Σ., *κλῆρος τῶν στερεῶν*. Reg. and Coislin. 2. V. 17. 'Α., Σ., *ἕως σφόδρα*. Coislin. 2. Ibid. Σ., *καὶ ἐτροπώθη*. Reg. and Coislin. 2. V. 19. Σ., *παρήλασεν*. Coislin. 2. V. 20. 'Α., Σ., *μὴ σύ*. Idem.
CHAPTER III BOOK II OF KINGS.
THE HEBREW. IN HEBREW CHARACTERS. 1. [original-script column: see facsimile] 3. 4. 6. 7. 8. 9. 12. 14. 15.
AQUILA. 1. And becoming thin. 3. 4. Adonias. 6. Strengthening. 7. 8. 9. 12. Immediately. 14. I have betrothed. 15. Laish.
VERSIO HEBRAICI TEXT. 1. Long. And thin. 3. Cheleab. 4. Adonia. 6. Strengthening self. 7. And his name. 8. Isboseth. Is he a dog's head? To his brothers and to his associates. 9. Thus. I will do. 12. For his own part. 14. I pledged. 15. Laish.
VULGATA LATINA. 1. Long struggle. Decreasing. 3. Cheleab. 4. Adonias. 6. Was ruling. 7. Name. 8. Isboseth. Is he a dog's head? And upon his brothers and his neighbors. 9. Thus. I will do. 12. For his own part. 14. I pledged. 15. Laish.
AQUILA. 1. And thin. 3. 4. Adonias. 6. Prevailing. 7. 8. 9. 12. Immediately. 14. I pledged. 15. Laish.
SYMMACUS. 0'. THEODOTION.
Manaim. Into the camp. Another, into the camp of Madian. 30. They have disagreed.LXX INTERPRETERS.
Into the camp. Another, into the camp of Madian. 30. And they were numbered.Notes and various readings on Chapter II of the Second Book of Kings. V. 21. S., following him. A., to those armed. V. 23. A., to the loin. Coislin. 2, the loin. Another, on the place. V. 24. S., of the glade. Th., of the water-conduit. Reg. Coislin. has A., of the conduit. So, Edit. Rom., Ammon, S., Th., of the ravine. S., of the cave itself. Th., of the mountain. V. 25. A., into a bond. Coislin. 2, a bundle. V. 26. Another, and even to the end. V. 27. S., pursuing. A., Th., in the plain. S., through the valley. A., Bethoron. S., Manaim. Another, into the camp of Madian. V. 30. S., they have disagreed. Edit. Rom., were visited.
CAPUT III OF THE SECOND BOOK OF KINGS.
SYMMACHUS. 0'. THEODOTION.
1. And it was diminishing. 3. 4. Adonias. 6. Prevailing; 7. 8. Am I a dog-headed one? 9. Thus. I will cooperate. 12. For his own part. 14. 15.LXX INTERPRETERS.
1. And it was weakening. 3. Daluia. The others, Abia. 4. Ornia. 6. Holding. 7. Vacat. The others, ⁜ and his name. 8. Iebosthe. The others, Iesbaal. Am I a dog's head? Concerning thy brothers and concerning thy acquaintances. Another, to thy brothers and to friends. 9. So. I will do. 12. In Thalam, where he was, immediately. 14. I took. 15. Sellem. Another, Selles.SYMMACHUS. 0'. THEODOTION.
1. Long. And it was diminishing. 3. 4. Adonias. 6. Strengthening himself. 7. 8. Am I a Cynocephalus? 9. Thus. I will act together. 12. For his own part. 14. 15.LXX INTERPRETERS.
1. To much. And it was weakening. 3. Daluia. The others, Abia. 4. Ornia. 6. Holding. 7. Vacat. The others, ⁜ and his name. 8. Iebosthe. The others, Iesbaal. Am I a dog's head? For thy brothers and for the known. Another, to thy brothers and to friends. 9. Thus. I will do. 12. In Thalam, where he was, immediately. 14. I received. 15. Sellem. Another, Selles.[original-script column: see facsimile]
HEXAPLA OF THE REMAINS
THE HEBREW. 16. And he went. 21. And they cut off. 22. And behold. From the troop. 25. Thou knewest Abner. 26. And he went out. From the cistern of Sira. 27. And he turned him aside. Armed. Clean. 28. They praise. He was smitten. In the district. And a loincloth. 30. They killed. 33. The death of Nabal. As falls. 34. And he added. 35. To be joined. 36. In the eyes of all the people, good. 59. Tender and anointed.
IN HEBREW CHARACTERS. 16. 21. 22. 25. 26. 27. 28. 29. 30. 33. 34. 35. 36. 59.
AQUILA 16. 21. 22. From the girded troop. 25. 26. From the cistern of departure. 27. Into the armor. 28. 29. Blind. Spindle. 30. And they slew. 33. 34. 35. 36. Good. 59. Tender and anointed.
HEBRAIC TEXT VERSION. 16. He departed. 21. And they smote. 22. And behold. From the troop. 25. Thou knowest Abner. 26. And it went out. From the cistern of Sira. 27. And he made him turn. In the fifth rib. 28. Innocent. 29. May they remain. Flowing. In a staff. And needing. 30. They killed. 33. Is it according to the death of fools? 34. To fall. And they added. 35. To eat. 36. In the eyes of all the people good. 59. Tender and anointed.
VULGATE LATIN. 16. He was following. 21. Into them. 22. Immediately. With the thieves slain. 25. Thou art ignorant of Abner. 26. He went out therefore. From the cistern of Sira. 27. He led him aside. In the groin. 28. Clean. 29. And he may come. Sustaining a flux of seed. Fusum. And needing. 30. They killed. 33. By no means as fools are accustomed to die. 34. To fall. And repeating. 35. To take food. 36. In the sight of all the people, good. 59. Delicate and anointed.
AQUILA: 16. 21. 22. 25. 26. From the cistern of defection. 27. Into the armor. 28. 29. Blind. Fusum [Spinale]. 30. They killed. 33. 34. 35. 36. Good. 59. Delicate and anointed.
Notes and various readings on Chapter III of the Second Book of Kings. V. 1. 2., long. Coislin. 2. Ibid. A., etc. Idem. V. 3. The others, Abia. Idem. Neither Greek reading harmonizes with the Hebrew. V. 4. A., S., Adonias. Reg. and Coislin. 2. The LXX read [original-script] who write Ophnia. V. 6. Coislin. 2. V. 7. The others, and her name, with an asterisk. Coislin. 2. V. 8. The others, Iesbaal. Reg. Ibid. S., [original-script], Reg. and Coislin. 2. Ibid. Another, to the brothers etc. Coislin.
BOOK II OF KINGS, CHAPTER III
SYMMACUS. | LXX INTERPRETERS. | THEODOTION. 16. He followed. | 16. He went. | 16. 21. And they covenant. | 21. And I will covenant. | 21. 22. Immediately. | 22. And behold. | 22. | From the excursion. | 25. You know Abner. | 25. You know the wickedness of Abner. | 25. 26. | 26. And he returned. Another, he went out. | 26. | From the well of Seiram. | 27. And he led aside. | 27. And he inclined. | 27. Against the flank. | To the groin. | 28. Pure. | 28. Innocent. | 28. 29. Let them come. | 29. Let them meet. | 29. | Gonobryes. | | Scytale. | And needy. | And diminishing. | 30. They killed. | 30. They peered closely. | 30. 33. | 33. If by the death of Nabal. | 33. | Another, not as the fool dies. | 34. | 34. As Nabal. | 34. As Nabal. | And he was gathered. Another, he added. | | Another, he convened. | 35. To partake. | 35. To eat. | 35. 36. | 36. Before the people * good. | 36. * Good. 39. Soft and anointed. | 39. Kinsman and established. | 39.
Notes and various readings on Chapter III of Book II of Kings. V. 9. S., thus. Coislin. 2. Ibid. S., I will cooperate. Reg. V. 12. A., immediately. S., for himself. Reg. Euseb. *De locis Hebraicis*, p. 490. Sed. Coislin. 2. A., S., for himself. Th., immediately. V. 14. A., I betrothed. Coislin. 2. V. 15. A., Laic. Reg. V. 16. S., he followed. Coislin. 2. V. 21. S., and they covenant. Coislin. 2. V. 22. S., immediately. Coislin. 2. Ibid. A., from the well-girded (monozonou). Procop. and Reg. At Coislin. 2, A., from the well-girded.
A B C
S., of the speech, which are the more sincere readings. Ibid. A., Reg. Coislin. 2. D Ibid. A., Reg. Coislin. 2. Aliter. V. 28. S., pure. Coislin. 2. V. 29. S., let them come. Same. Ibid. A., blind. Thus Reg. and Procop., with this note on this and the following reading: Aquila, atracton, that is, a staff for support. Those who have a discharge of semen or are leprous according to the law are unclean; those with bodily infirmities use [supports]; hence Aquila [also says they are] separated from the common community. He rendered such a person as blind with a staff.
CHAPTER IV LIB. II REGUM
A TO EBPAIKON (The Hebrew). TO EBPAIKON Eλληνικοῖς γράμμασι (The Hebrew in Greek letters). AKYLAS (Aquila). 1. And they were slack. They were terrified. 2. Captains of troops. 4. In haste. 5. 7. The plain. 8. Vengeances. 9. Who redeems. 11. Even though. Just. 12. And he cut them off. At the pool.
VERSIO HEBRAICI TEXT (Version of the Hebrew Text). 1. And they were slack. They were terrified. 2. Captains of troops. 4. In haste. Miphiboseth. 5. And he himself sleeping. 7. Of the solitude. 8. Vengeances. 9. Who redeems. 11. Also because. Just. 12. And they cut off. At the pool.
VULGATA LATINA (Vulgate Latin). 1. And they were dissolved. He was perturbed. 2. Principes latronum (Captains of the band). 4. When he was hastening. Miphiboseth. 5. Who was sleeping. 7. Of the desert. 8. Vengeance. 9. Who rescued. 11. How much more. Innocent. 12. And they that go before. At the pool.
AQUILA 1. And they were slack. They were solicitous. 2. Girded. 4. 5. 7. Of the plain. 8. 9. 11. 12. And they cut off. At the pool.
Notæ et variæ lectiones ad cap. IV lib. II Regum (Notes and various readings to ch. IV of book II of Kings). V. 1. A., S., and they were slack. Coislin. 2. Ibid. A., they were terrified. Coislin. 2 has three readings. V. 2. A., girded. S., captains. Reg. and Coisl. 2. V. 4. S., to be troubled. Coislin. 2. Ibid. Another, Memphibaal. Reg. V. 5. Another, he slept. Reg. V. 7. A., of the plain. S., of the field. Coislin. 2.
Chapter V Book II of Kings
A TO EBPAIKON (The Hebrew). TO EBPAIKON Eλληνικοῖς γράμμασι (The Hebrew in Greek letters). AKYLAS (Aquila). 2. 6.
VERSIO HEBRAICI TEXT (Version of the Hebrew Text). 2. Also yesterday also the day before. 6. Saying: Thou shall not enter hither, unless thou remove the blind and the lame.
VULGATA LATINA (Vulgate Latin). 2. And yesterday and the day before. 6. And it was said to David by them: Thou shalt not enter hither, unless thou remove the blind and the lame.
AQUILA 2. 6.
CHAPTER V OF THE SECOND BOOK OF KINGS
A B C D (It is held that he is indeed leprous according to the law of the unclean, and they are separated from common fellowship: but those who are maimed in body use a staff. Therefore, Aquila explained such a man as blind. But the Vulgate translator, following Aquila, translated it "spindle" (fusum). The Coislinian codex has it so; the Roman edition has... (regarding verse 53, 54, etc., Coislin. 2, which contains the scholion: "The readings that have 'Nabal' are corrupted.") (Regarding verse 59, etc., Reg. Coislin. 2.)
CHAPTER IV OF THE SECOND BOOK OF KINGS
SYMMACHUS: 1. They were troubled. 2. Officers. 4. When they were troubled. 5. 7. Of the plain. 8. 9. He who delivers. 11. How much more. Innoxious. 12. Upon the pool (piscinam).
THE LXX INTERPRETERS: 1. They were cast down. 2. Commanders of forces. 4. To hasten. Mephibosheth. Alius: Memphibaal. 5. And he was sleeping. Alius: He slept. 7. Toward the west. 8. Vengeance. Alius: punishment. 9. Who delivers. 11. And now. Just. 12. And truncate (truncant). Upon the fountain.
THEODOTION: 1. They were struck. 2. 4. 5. 7. 8. 9. 11. 12.
Notes and various readings for Chapter IV of the Second Book of Kings
V. 8. Alius: punishment. Idem. V. 9. Symmachus: He who delivers. Idem. V. 11. Symmachus: How much more. Reg. Ibid. Symmachus: Innoxious. Idem. V. 12. Aquila: And they cut (κόπτουσι). Reg. But Coislin. 2: Aquila: they cut off. Ibid. Aquila, Symmachus: Upon the pool (κολυμβήθρας). Idem.CHAPTER V OF THE SECOND BOOK OF KINGS
SYMMACHUS: 2. But and before. 6. Saying: Thou shalt not enter hither, unless it be for the removing of the blind and the lame.
THE LXX INTERPRETERS: 2. And yesterday and the day before. 6. And it was said to David: Thou shalt not enter hither, because the blind and the lame have resisted.
THEODOTION: 2. 6.
REMAINING FRAGMENTS OF THE HEXAPLA
THE HEBREW: 7. 8.
THE HEBREW IN GREEK LETTERS: 9. 10. 12. 15, 16.
AQUILA: 7. The stronghold. 8. Everyone striking the Jebusite and shall reach it by the gutter. 9. From the filling. 10. To the greater. Armies. 12. 15, 16.
17. 18. 20. 21. 22. 23. 17. To the stronghold. 18. Rephaim. 20. Having breaches. 21. Their labors. 22. And they came upon. Rephaim. 23. Opposite the mulberry trees.
VERSION OF THE HEBREW TEXT: 7. The fortification. 8. Every one striking the Jebusite, and reaching into the pipe. 9. Into the house. And David dwelt in the fortification, and called it the city of David. From Mello and inward. 10. And growing great. Armies. 12. And he confirmed him. 15, 16. And Jebaar, and Elisue, and Nepheg, and Jephia, and Elisama, and Eliad, and Eliphalath. 17. Into the fortification. 18. Rephaim. 20. In Baal-Perazim. 21. His sorrows. 22. And they spread themselves. Rephaim. 23. He turned behind them. Over against the weeping trees.
VULGATA LATINA: 7. The fortress. 8. Who had struck the Jebusite, and touched the gutters of the house. 9. Into the temple. And David dwelt in the fortress, and called it the city of David. From Mello and inwardly. 10. And increasing. Armies. 15, 16. And Jebahar, and Elisna, and Nepheg, and Japhia, and Elisama, and Elioda, and Eliphaleth. 17. Into the garrison. 18. Rephaim. 20. Baal-Pharasim. 21. His graven images. 22. And they were spread out. Rephaim. 23. He turned behind them. Opposite the pear trees.
AQUILA: 7. Fortification. 8. Every one striking the Jebusite and reaching into the basin. 9. From the filling. 10. In better. Armies. 12. 15, 16. Rephaim. 23. Opposite the pear trees.
SECOND BOOK OF KINGS CHAPTER V
A SYMMAGUS. 7. The fortification. 8. Whoever shall strike the Jebusite, and take the rampart. 9. And David dwelt in the fortification, and called it the city of David. From the filling, and within. 10. Of powers. 12. Had made him solid. 15, 16. 17. 18. Raphaim. 20. 21. Their graven things. 22. And they came upon. Raphaim. 23. Circled behind them.
LXX INTERPRETERS. 7. The fortress. 8. Everyone striking the Jebusite, let him be touched with a dagger. Into a house. Another, into a church. 9. And David sat in the fortress, and this was called the city of David. From the height, and his house. 10. And being magnified. Omnipotent. 12. Prepared him. 15, 16. And Ebear, and Elisue, and Naphec, and Jephies, and Elisama, and Elidae, and Eliphalath, Samae, Jessibath, Nathan, Galamaan, Jebaar, Theesus, Eliphalat, Naged, Naphec, Jonathan, Leasamys, Baalimath, Eliphaath. Another, and Jebaar, and Elisue, and Elphalath, Nagaib, and Jephie, and Elisamas, and Elidae, and Eliphalath. 17. Into the fortress. 18. Of the Titans. 20. Above disruptions. 21. Their gods. 22. And they ran together. Titans. 23. Turn from them. From the opposite of the weeping.
THEODOTION.
7. 8. 9. 10. 12. 15, 16. 17. 18. 20. 21. 22. 23. B C D
[ORIGINAL-SCRIPT COLUMN: SEE FACSIMILE]
24. The sound of marching in the tops of the mulberry trees. You shall move yourself. To strike.
24. [Original-Script Column: See Facsimile]
24. [Original-Script Column: See Facsimile] 24. The sound of a marching in the tops of the mulberry trees. You shall enter the battle. To strike.
24. The sound of a marching in the tops of the fortifications. You shall cut them down.
Notes and various readings on chapter V ibid. [II Kings]. V. 2. Symmachus, *but also before*. Aquila, Symmachus, *the fortification*. V. 6. Symmachus, *saying*, etc. Coislinianus codex 1. V. 7. Aquila, Symmachus, *the fortification*. Reg. Thus they are accustomed both to translate. V. 8. These readings of Aquila and Symmachus are exhibited by Procopius and the Reg. codex from Theodoret. V. 9. Symmachus, *and he was grinding*, etc. Coislin. 2. Ibid. Aquila, *and from the fullness* [and] *from the addition* and *inwards*. Thus Reg. Eusebius, however, in *On Hebrew Places*, whose Latin version we have here only from Jerome: *Mello, the city which Solomon built*. Furthermore, Symmachus and Theodotion translated as *completion*. V. 10. Aquila, *to the greater*. Reg. Ibid. Aquila, *of soldiers*, etc. Coislin 2. V. 12. Symmachus, *he established him*. The same. V. 15 and 16. *Another*, *and Iebaar, and Eli-[sue]*, etc. In the LXX, however, these names are repeated and multiplied. V. 17. Aquila, *unto the fortification*. According to the custom of Reg. and...
CHAPTER VI. BOOK II OF KINGS.
[ORIGINAL-SCRIPT COLUMN: SEE FACSIMILE]
2. From the masters. 3. 5. 6. [And] with sistrums.
7. And he took hold of it. 8. 10.
2. From the men. The Ark. Of Hosts. 3. And they made it ride. 5. In all kinds of wood. And in sistrums. 6. As far as the threshing floor of Nachon.
And he apprehended. 7. And he struck him. Upon [his] error. 8. And the anger of David was [kindled]. 10.
2. Of those having. The cist. 5. And in sistrums. 6. As far as the prepared threshing floor.
7. And he struck him. Upon [his] madness.
C
SYMMACHUS.
24. The sound of a footstep in the forts. You shall cut short.
LXX INTERPRETES.
24. The voice of the constriction from the grove of weeping. You shall descend. To strike. Another, to beat.
THEODOTION.
24.
Notes and various readings for chap. V of the Book of II Kings.
Coislin. 2. V. 18. Aq., Sym., Rephaim. Reg. and Coislin. 2, and also v. 22. V. 20. Aq., having breaches. Reg. V. 21. Aq., their labors. Sym., the graven images. Coislin. 2. V. 22. Aq., and they approached. Reg. and Coislin. 2, who attributes [it] to Symmachus. V. 23. Sym., circle around etc. Coislin. 2. Ibid. Aq., against the impious. Thus Procop. and Regius codex. Ibid. Coislin. 2 at the margin, against etc. Ibid. Edit. Rom., near the weeping. Coislin. 2, opposite in the forts. V. 24. Aq., Sym., the sound of a step etc. Coislin. 2. Ibid. The voice of the constriction etc. Others, of commotion. Thus mss. and ed. Complut. and Aq. Ibid. Aq., Sym., you shall cut short. Another, to strike. Coislin. 2. Ibid., to beat. Reg.
BOOK VI OF THE II BOOK OF KINGS
SYMMACHUS.
2. Of those having.
3. They placed [it] upon.
5. In all kinds of wood. And in sistrums.
6.
LXX INTERPRETES.
2. Of the rulers.
The Ark.
Of the powers. Another, Sabaoth.
3. They caused to ascend.
5. In musical instruments. In cymbals.
6. As far as the threshing floor of Nachor. Another, as far as the threshing floor of Achor. Another, as far as the threshing floor of Erna the Jebusite.
He held. Another, he confirmed.
7. And he struck him.
D
* Upon [his] madness.
8. The anger [existed] to David.
10. To turn aside.
THEODOTION.
2.
3.
5.
6.
7.
8. The rest, the same.
10.
HEXAPLA OF THE THINGS THAT REMAIN
THE HEBREW 13, 14. [original-script column: see facsimile] 15. 16. 17. 18. 19. 20. 21. 22.
THE HEBREW (IN GREEK LETTERS) 13, 14. 15. 16. 17. 18. 19. 20. 21. 22.
AQUILA 13, 14. And it came to pass when they who carried the ark of the Lord had advanced six paces, he sacrificed an ox and a fatted beast. And David dancing with all his might before the face of the Lord. An excellent garment. 15. 16. Being shaken and rattling. 17. 18. 19. And the roasted meat. 20. Of vain/empty [men]. 21. To command me. 22. And I shall be dishonored more than this, and I shall be lowly.
VERSION OF THE HEBREW TEXT 13, 14. And it was when the bearers of the ark of the Lord advanced six paces, he sacrificed an ox and a fatling. And David danced with all his might before the face of the Lord. An ephod of linen. 15. In jubilation. 16. Acting manfully, and dancing. And she looked down. 17. Holocausta. 18. In the name. 19. And the part of the flesh. 20. How glorious he was. Vain men. 21. Commanding me. 22. And I shall be lighter than this again, and I shall be humble.
VULGATE LATIN 13, 14. And when they who carried the ark of the Lord had passed over six paces, he sacrificed an ox and a ram. And David danced with all his might before the Lord. An ephod of linen. 15. In jubilation. 16. Leaping and dancing. Looked down. 17. Holocausta. 18. In the name. 19. And the roasted beef. 20. How glorious he was. Of scoffers. 21. And he commanded me. 22. And I shall be viler than I have been; and I shall be humble.
AQUILA 13, 14. And it came to pass when they who carried the chest had advanced six paces, he sacrificed an ox and a fatted beast. And David dancing with all his might before the face of the Lord. An excellent overgarment. 15. 16. Quivering and dancing. 18. 19. And a portion of meat. 20. 21. Commanding me. 22. And I shall be dishonored more than this, and I shall be humble.
Notes and various readings on Chapter VI of the Second Book of Kings.
V. 2. A., Σ., *echonton* (having). Coislin. 2. Other readings are brought forward, *apo ton hiereon* (from the priests), Procopius. Concerning the Reg., however, why the text is what it is, I do not know; for this word signifies *kyrion*, lords, and *echonton* (having), as elsewhere A. and Σ. translate; wherefore the Coislinian reading seems better. Ibid. A., *glossokomon* (chest). Coislin. 2. Thus Aquila is accustomed to translate. Ibid. Reg. V. 3. *epethekan* (they placed). Coislin. 2. V. 5. The same. Ibid. Reg.
V. 6. A., *heos halonos hetoimes* (until the prepared threshing-floor). This interpretation and the following ones, which differ from the version of the LXX, are derived partly from the Royal codex, partly from Eusebius *On Hebrew Places*, which has it thus: *Nachon*, *halonos hetoimes* (threshing-floor prepared). In the edition of A. it has fallen out before *halonos hetoimes*, surely owing to the repetition of the letter A, as is argued by Jerome’s version, which has: *Nachon, area Nachon*: for which Aquila translates: *area praeparata* (threshing-floor prepared).
Ibid. Reg. V. 7. Coislin. 2. Reg.
BOOK II OF KINGS, CHAPTER VI
Symmachus 13, 14. And when those carrying [it] had passed six paces, he sacrificed an ox and a sheep. But David was in a tiara A before the Lord. A linen super-indumentum. 15. B 16. Leaping and laughing loudly. C Vilified. 17. Offering. 18. By the name. 19. And a flat cake. 20. D Of the common. 21. To command me. 22. And I shall be more common and more humble.
Theodotion 13, 14. 15. 16. 17. 18. 19. 20. What is honorable [the text here shows: *Tí endimos ēn*] was. Of the dancers. 21. 22. And I shall be useless.
LXX Interpreters 13, 14. And there were with him [those] bearing the ark, seven choirs; and a victim, a calf and lambs. And David was striking [the] tuned instruments A before the Lord. A magnificent stole. Another: a linen ephod. 15. With clamor. Another: a jubilee. 16. Dancing B and playing. C Sprevit. 17. Burnt offerings. 18. In [the] name. 19. And an assaturam [i.e., a roasted meat offering]. 20. How glorified, says another: how honored he was. 21. Constituting [by] me. 22. And I shall be uncovered more, and I shall be useless. D
Notes and Various Readings on Chapter VI of Book II of Kings
Ibid. *epi tē propeteia*; A., *epi tē eknoia*. S., *akirtōnta kai kagchazonta*. Reg. and Coislin. 2. Ibid. S., *exoudenōsen*. Coislin. 2. V. 8. The others, *elupēthē Dauid*. S., *orgilon* etc. Idem. V. 10. S., *paragagein*. Idem. V. 13 and 14. These and the readings of Symmachus are brought forth by Coislin. 2. Ibid. A., *ependyma* etc. These readings emerge from Procopius and the Reg. codex, but [they are] more complete in Coislin. 2. See above, I Reg. [II], 18. V. 15. "Another, *alalagmou*." Coislin. 2. V. 16. A., *diatinassomenon kai karcharoumenon*. Reg. and Coislin. 2. Ibid. S., *skirtōnta kai kagchazonta*. Coislin. 2. S., *exoudenōsen*. Coislin. 2. V. 17. S., *anaphoras*. Coislin. 2. V. 18. S., *dia tou onomatos*. Coislin. 2. V. 19. A., S., *kai amurityn*. Coisl. 2, perhaps *amylitēn*, *amylos*. V. 20. "Another, *ti entimos ēn*." Reg. Ibid. A., *kenōn*. S., *eikaiōn*. Coislin. 2. V. 21. A., S., *enteilasthai moi*. Coislin. 2. V. 22. A., *kai atismasthēsomai* etc. These readings of Aquila and Symmachus are exhibited by Procopius. Coislin. 2 really only brings forth the reading of Symmachus.
HEXAPLA REMNANTS. CHAPTER VII OF THE SECOND BOOK OF KINGS.
[original-script column: see facsimile]
1. Had given him rest. 2. In the midst of the skins. [alt-version omitted] 6. And I was in a tent. 8. From the pasture [sequestered/following]. 10. And he shall dwell beneath him. He shall be moved. To afflict him. 11. He shall make. 12. From your bowels. And I will establish. 13. And I will establish. 15. Even as I removed [it] from Saul. 16. Your house and your kingdom. Firm. 18. You brought me. 19. And this was still too little. 21. Because of your word. 22. Therefore you have been magnified. 23. And to establish for himself.
CHAPTER VII OF THE SECOND BOOK OF KINGS
A SYMMACHUS. 1. 2. 6. Yet I was. Under shelter. 8. From the pasture. 10. He will rest upon his place. He shall be removed. 11. He will do. 12. From your bowels. And I will make firm. 13. And I will make firm. 15. As I took away from Saul. 16. Your house and your kingdom. Made firm. 18. You led me. 19. 21. 22. Therefore you are great. 23. That he might set for himself.
SEPTUAGINT TRANSLATORS. 1. He caused him to inherit. Another: he gave rest to him. 2. In the midst of the tent. 6. And I was. In the lodging. 8. From the fold. Vacat. 10. And he will dwell by himself. He will be anxious. To humble him. Another: to move him. 11. You shall build. 12. From your belly. And I will prepare. 13. And I will set upright. 15. As I moved away from those whom I moved away. 16. His house and his kingdom. Set upright. 18. You have loved me. 19. And it was made small a little. Another: these small things are made small. 21. Because of your servant. Another: according to your word. 22. For the sake of magnifying you. 23. To set you.
THEODOTION. 1. 2. 6. 8. 10. 11. 12. 13. 15. 16. Your house and your kingdom. 18. 19. 21. 22. 23.
HEBREW 24. [original-script column: see facsimile] 25. [original-script column: see facsimile] 26. [original-script column: see facsimile] 27. [original-script column: see facsimile]
HEBREW In Greek characters. 24. 25. 26. 27.
AQUILA 24. And fearful. 25. ※ And do. 26. 27.
VERSION OF THE HEBREW TEXT 24. And fearful. 24. You have made firm. 25. And do. 26. Firm/Established. 27. You revealed. His heart.
VULGATA LATINA 24. And fearful. 24. Firmasti (You have made firm). 25. Et fac (And do). 26. Stabilita (Established). 27. Revelasti (You revealed). Cor suum (His heart).
AQUILA Et horribilia (And fearful). 24. 25. ※ Et fac (And do). 26. 27.
Notes and various readings on Chapter VII of the Book of II Kings. V. 1. *Another*, he caused to rest for him. Reg. V. 2. The Hebrew, in the midst of the curtain. So Reg. and it is so read in the Complutensian edition, and in Eusebius on Psalm LXXXVIII. Coislin. 2. V. 6. S., but I was. Idem. Ibid. A., S., in a shelter. Idem. V. 8. A., from the beauty. S., from the pasture.
Idem Ibid. A., from behind. Reg. and Coislin. 2. V. 10. S., shall rest etc. Coislin. 2. Ibid. A., shall be shaken. S., shall be removed. Idem. Ibid. A., to afflict him. *Another*, to move him. Reg. V. 11. S., he shall do. Coislin. 2.
CHAPTER VIII OF THE BOOK OF II KINGS
HEBREW 1. [original-script column: see facsimile] 2. [original-script column: see facsimile]
HEBREW In Greek characters. 1. 2.
AQUILA 1. And he defeated them. The bridle of the aqueduct. 2.
VERSION OF THE HEBREW TEXT 1. And he humbled them. Metheg Haama. 2. And he measured them with a cord, causing them to lie on the ground. And he measured two cords to kill, and the fullness of a cord to keep alive.
VULGATA LATINA 1. And humbled them. Frænum tributi (Bridle of tribute). 2. And measured them with a line, equalizing them to the earth. And he measured two cords, one to kill, and one to keep alive.
AQUILA 1. And he punished them. Frænum aquæductus (Bridle of the aqueduct). 2.
3. [original-script column: see facsimile] 4. [original-script column: see facsimile] 5. [original-script column: see facsimile] 6. [original-script column: see facsimile]
3. 4. 5. 6.
3. 4. He tore/uprooted. 5. 6. Being stationed.
3. Portantes munus (Carrying a gift). 3. In his going to turn his hand. 4. And he captured. And he hamstrung. 5. Aram of Damascus. 6. Garrisons.
3. Sub tributo (Under tribute). 3. When he went forth to rule. 4. And captured. Subnervavit (Hamstrung). 5. Syria Damascus. 6. A garrison.
3. 4. Exterminated, or expelled. 5. 6. Appointed.
SECOND BOOK OF KINGS CHAPTER VIII
A SYMMACUS. And of superabundant size. The mind of his own.
LXX INTERPRETERS. And radiance.
THEODOTION. 24. 25. 26. 27. His own heart.
B S., from your inwards. S., and I shall establish. And I shall prepare. S., and I shall establish. S., according to what I took away etc. The Three, your house S., established.
Notes and various readings on Chapter VII of the Second Book of Kings.
V. 12. S., from your inwards. Idem. Ibid. S., and I shall establish. Reg. And I shall prepare. Sic (So) also Alius (Another). V. 13. S., and I shall establish. Coislin. 2. V. 15. S., according to what I took away etc. Idem. V. 16. The Three, your house etc. Idem. Ibid. S., established. Coislin. 2. V. 18. A., S., you brought me. Idem. V. 19. Alius (Another), they have been diminished etc. Reg. V. 21. Alius (Another), according to your word. Reg. V. 22. A., upon this etc. Coislin. 2, from which also the rest of the readings until the end of the chapter. V. 26. Restored. Coislin. In the Roman edition these vary.
CHAPTER VIII OF THE SECOND BOOK OF KINGS
C SYMMACUS. 1. And he put them to shame. The power of the tribute.
2. And he measured them with cords, casting them upon the ground. But he measured two cords for the purpose of putting to death, and one for the purpose of preserving alive. Under tribute.
3. When he was going in order to set up a trophy for himself. 4. And he captured. Hamstrung.
5. 6. Guards.
LXX INTERPRETERS. 1. And he routed them. The set-apart one.
2. And he measured them with cords, making them lie down upon the ground. And it came to pass that the two cords were for the purpose of putting to death, and the two cords he preserved alive. Alius (Another), and the cord of the fullness he preserved alive. Alius (Another), and [he] preserved alive the fullness of the third cord. Bearing gifts.
3. While he was going in order to set his hand. 4. And he anticipated. He relaxed.
5. Syria of Damascus. Alius (Another), the Syrian from Damascus. 6. A garrison.
D THEODOTION. 1.
2.
3. 4.
5. 6.
THE REMAINS OF THE HEXAPLA
THE HEBREW 7. And David took the golden shields that were upon the servants of Adarezer, and he brought them to Jerusalem.
9. Golden shields. 10. Virtue. 11. To request. 12. A man of wars. 13. He subdued. 14, 15. In smiting Aram in the Valley of Salt, eighteen thousand. And he placed in Edom prefects; in all Edom he placed prefects.
16. Remembering. 17. And Ahimelech. 18. And Saraias. And the Cherethite and the Pelethite. Priests.
VERSION OF THE HEBREW TEXT HEBREW. He went. 7. And David took the golden shields that were upon the servants of Adarezer, and he brought them to Jerusalem.
VULGATA LATINA 7. And David took the golden arms, which the servants of Adarezer had, and he brought them to Jerusalem.
AQUILA 7. And David took golden bracelets. Another: golden arm-bands.
9. All armors. 10. Equipment. 11. Fighting. 12. He subdued. 13, 14. In the Valley of Salt. 13, 14. Upon the return of the capture of Syria in the Valley of Salt, eighteen thousand being slain. And he placed guards in Idumea, and established a garrison.
16. Remembering (A commentariis). 17. And Ahimelech. And Saraias. 18. And the Cherethite and the Pelethite. Priests.
Notes and various readings on Chapter VIII of the Second Book of Kings.
V. 1. A., hol. S., katesch. Coislin. 2. Ibid. A., the bridle of the aqueduct. Reg. Here, indeed, the Coislinianus 2, which offers this reading of Aquila, presents another of the same Aquila with a version also of Symmachus, as has been frequently observed and will occur below; namely: A., the bridle of the cubit, (frænum cubiti). V. 2. S., and he measured etc. Coislin. 2. Ibid. Coislin. adds in the margin, i.e., he preserved one rope alive. Ibid. etc. These two versions without the name of the interpreters are presented by Reg., to which the other of the Coislinianus 2 is connected. Ibid. S., phoron, which the Vulgate follows. From Coislin. 2. Reg. and Coislin. 2. V. 4. S., and he took. Reg. and Coislin. 2. Ibid. A., he pursued. So Coislin. 2, which reading is suspect. Reg. Reg. Coisl. 2. Ibid. Reg.
A B C D
BOOK II OF KINGS CHAPTER VIII.
SYMMACHUS. A Pharetras aureas. 9. Bellans. 13, 14. In the valley of salt. He established a garrison, or camps, garrisons. 18. Vacating.
LXX INTERPRETES. 7. He proceeded. Another: he was carried. 7. And David took the golden armlets which were upon the servants of Adraazar, king of Soba, and brought them to Jerusalem. Another: the golden weapons and the spears, and he brought them to Jerusalem. 9. Adversary. 10. To greet. 11. He subjected. 13, 14. He struck Idumea in Gebelem to the number of eighteen thousand. And he placed in Idumea a garrison in all of Idumea. Another: he struck Idumea and Gemel Achis. And David placed in Idumea garrisons in all of Idumea. 16. Concerning the records. 17. And Sasa. Another: Sara. 18. And the Cherethi and the Pheletthi. Princes of the court.
THEODOTION. 7. 9. 10. 11. 13, 14. 16. 17. 18.
Notes and various readings on Chapter VIII of Book II of Kings
V. 7. A., And David took etc. We borrow this version of Aquila and another without the name of the interpreter from the same Royal codex. Afterward follow the readings of Aquila and Symmachus from the Coislin codex; namely, AQ., all armaments; Sym., golden quivers.
Here I would have you observe that at this place three versions of Aquila are brought forward for the word [Hebrew omitted], namely [Greek omitted], and [Greek omitted], and [Greek omitted]. The same interpreter uses the latter two for the same word elsewhere, but the first nowhere else.
Ibid. O', of king Soba. Ed. Rom., Souba.
V. 9. A., the appearance. Reg.
V. 10. S., to greet. Coislin. 2.
Ibid. A., S., bellans. Idem.
V. 11. A., S., he subjected. Idem.
V. 15 and 14. Another, he struck Idumea and Gemel Achis. And David placed in Idumea garrisons etc., from the Royal codex. The Coislinianus 2 contains the reading with an asterisk, as well as Symmachus's added thereto in this manner: * (and he placed a garrison). Afterward it says: etc.
Ibid. A., S., in the valley of salt. Eusebius, In the Hebrew places, Gemela, land of Edom, but in the Kingdoms...
manifest variants, as is clear from the version of Jerome, which has it thus: Gemala, region of the Idumeans; for which Aquila and Symmachus translate, Valley of Salt.
V. 16. A., who reminds. Reg. and Procop. and Coislin 2, which last alone exhibits the version of Symmachus.
V. 17. A., and Ahimelech. Drusius, who adds this note: What should be written in Latin [is] Ahimelech. A similar variety in Rachab and Rahab, which they write [Greek: Rachab]. Scholion on this place: Here I think is an error. For Ahimelech is not the son of Abiathar, but Abiathar is the son of Ahimelech. This is partly true, partly false. It is true that Abiathar was the son of Ahimelech. 1 Sam. is...
CHAPTER IX, BOOK II OF KINGS
[original-script column: see facsimile]
VERSO HEBRAICI TEXT. | VULGATA LATINA. | AQUILA. 2. Servus. | 2. Servus. | 2. Servus. 3. Numquid non adhuc. | 3. Numquid superest. | 3. 6. Miphiboseth. | 6. Miphiboseth. | 6. 10. Et coles. Et adduces, et erit filio domini tui panis. | 10. Operare. Et inferes filio domini tui cibos ut alatur. | 10. Subiges.
Notes and various readings to ch. IX, lib. II of Kings. V. 2. A., doulos [servant]. Reg. V. 3. S., apa [is there] etc. Coislin 2. V. 6. Another, Mephibaal. Reg. Coislin. indeed notes: Mephibosheth is placed in the Hexapla for all.
CHAPTER X, BOOK II OF KINGS
[original-script column: see facsimile]
VERSO HEBRAICI TEXT. | VULGATA LATINA. | AQUILA. 2. Misericordiam. Ad consolandum eum. | 2. Misericordiam. Consolans eum. | 2. 3. Num honorans David patrem tuum in oculis tuis, quia misit ad te consolatores, nonne pro exploranda urbe et investiganda illa? | 3. Putas quod propter honorem patris tui, miserit David ad te consolatores? et non ideo ut investigaret et exploraret civitatem? | 3. Num honorare. 4. Et evertenda illa. Dimidium barba eorum. | 4. Et everteret eam. Dimidiam partem barbæ eorum. | 4. Tunicas eorum.
BOOK II OF KINGS CHAPTER X
A XXII, 27; it is false that Abimelech was not the son of Abiathar. This Achimelech is called Abimelech in 1 Paralipomenon xxviii, 16. So far Drusius. Ibid. 18. O', and the Cherethites and the Pelethites. It calls the slingers and the archers by this name. Ibid. A., Coislin. adds from Theodoret: those possessing the administration of the royal house; but in Paralipomenon he says domestici.
CHAPTER IX OF BOOK II OF KINGS
SYMMACHUS. 2. 3. "Another, not any longer. 6. 10. You shall cultivate.
LXX INTERPRETERS. 2. 3. If there is, not any longer. 6. Memphibosthe. Another, Memphibaal. 10. You shall perform. And you shall bring bread to the son of your lord. Another, and you shall bring bread into the house of your lord.
THEODOTION. 2. 3. 6. 10. In another, Memphibaal.
Notes and various readings on Chapter IX of the Second Book of Kings. In another, Memphibaal. V. 10. A., you shall reckon. S., you shall cultivate. Coisl. 2. Also, "And you shall bring into the house," etc. Reg.
CHAPTER X OF BOOK II OF KINGS
SYMMACHUS. 2. Favor. Comforting him. 3. 4.
LXX INTERPRETERS. 2. Mercy. To comfort him. 3. Is it that David honors your father before you, that he sent comforters to you? Is it not so that they might search the city and explore it? Another: Is it not to honor David your father before you that he sent comforters to you? But in order that they might search the city and explore it. To explore it. Another: to overturn. 4. The half of their beards.
THEODOTION. 2. 3. 4.
[original-script column: see facsimile]
HEXAPLA REMAINS
5. A THE HEBREW in Greek characters. AQUILA. Their tunics. 5. Ashamed.
6. 6. 7. 7. 8, 9. 8, 9. 16. 16. He brought out the Syrian from beyond the river, and they came in their power. 19. 19.
HEBREW TEXT VERSION. Their garments. 5. Confused. And you shall return. 6. They acted shamefully against David. And Aram Soba. Maacha. 7. The army of mighty men. 8, 9. And Aram Soba, and Rehob, and Ish-tob, and Maacha separately in the field. And Joab saw that the face of the battle was prepared against him, from the front and from behind. 16. And he brought out Aram that was beyond the river, and they led their army. 19. And Aram feared to save the children of Ammon any more.
VULGATE LATIN. Their garments. 5. Confused shamefully. And then you shall return. 6. They had done injury to David. Syrian Soba. Maacha. 7. The army of warriors. 8, 9. But the Syrians of Soba, and Rehob, and Ish-tob, and Maacha were separately in the field. Joab therefore seeing that the battle was prepared against him, both in front and behind. 16. And he brought out the Syrians who were beyond the river, and he led their army. 19. And the Syrians feared to provide aid any further to the children of Ammon.
AQUILA. Their tunics. 5. Put to shame. 7. 8, 9. 16. And he brought out the Syrian from beyond the river: and they came in their power. 19.
Notes and various readings on Chapter X of the Second Book of Kings
V. 2. Symmachus, for a favor. Coislin 2. Ibid. Symmachus, comforting him. The same. V. 3. Aquila, then to honor. Reg., Coislin 2, Symmachus, then honoring. Ibid. Another, ...but in order that they might search. Roman Edition, but in order that not, that they might search. Ibid. Another, to overturn. Reg. V. 4. The half etc., with an asterisk. Coislin 2. Ibid. Aquila, their tunics. The Septuagint, their cloaks. In this place Procopius and Reg., those which are called Arcadian, or mantles. But Aquila says, tunics. I. e. Or those which they call Arcadicas: or mantles. Aquila interprets as tunics. V. 5. Aquila, put to shame. Symmachus, shameful. Reg. and Coislin 2.
A
BOOK II OF KINGS, CHAPTER X
SYMACHUS. B O'. THEODOTION.
5. Shameful. Mantles of theirs. 5. Dishonored. And you shall turn back. Other, and return. 6. They acted maliciously against David. 6. Covered with shame was the people of David. Syria Suba. Other, the Syrian Suba. Amalek. Other, Maacha. 7. The others, the army of the mighty. 8, 9. Of Syria Suba, and Roob, and Istob, and Amalek, alone in the field. And Joab saw that the battle had been set against him, facing him from the front and from behind. Other, and the Syrian Soba, and Istub, and Macha, by themselves in the plain, and Joab saw them, that they had become a front of battle against him from the opposite side and from behind. C
16. And he brought out the Syrians who were beyond the river, and they brought their force. 16. And he brought out the Syria that is beyond the river, and Ailam arrived. 16. And he brought out the Syrian who was beyond the river Chalama, and they arrived at Ailam.
19. And Syria was afraid to save the sons of Ammon any more. Other, and the Syrians were afraid to save the sons of Ammon any more.
SYMMACHUS. LXX INTERPRETERS. THEODOTION.
5. Turpes. Mantella eorum. 5. Et revertemini. Alius, et revertite. 6. Maligne egerunt in David. 6. Ignominia affecti erant populus David. Syriam Suba. Al., Syrum Suba. Amalec. Alius, Maacha. 7. Virtutem et potentes. Reliqui, exercitum potentium. 7. 8, 9. Syriæ Suba, et Roob, et Istob, et Amalec, soli in agro. Et vidit Joab quia erat ad se contraria facies prælii e regione contra, et a tergo. Alius, et Syrus Soba, et Istub, et Macha, seorsim in campo. Et vidit eos Joab, quia facti sunt contraria facie prælii ad se e regione et a tergo. 8, 9. D
16. Et eduxit Syros qui trans flumen: et adduxerunt virtutem suam. 16. Et eduxerunt Syriam, quæ trans flumen: et advenit Ælam. 16. Et eduxit Syrum qui trans flumen Chalama: et advenerunt Ælam.
19. Et timuit Syria salvare ultra filios Ammon. Alius, et timuerunt Syri salvare filios Ammon ultra. 19.
Notes and various readings on Chapter X of Book II of Kings
Ibid. Dishonored. Rom. Ed., put to shame. Ibid. Other, and return. Reg. V. 6. S., they acted maliciously etc. Coislin 2. Ibid. Other, the Syrian Suba. Reg. Ibid. Other, Maacha. The same. V. 8 et 9. Other, and the Syrian Soba etc. Reg. V. 16. A., from beyond. S., from the opposite side. O’., Th., from beyond. Thus Eusebius in *De locis Hebraicis*. More complete readings of Aquila and Symmachus are provided by Coislin 2, where, regarding Symmachus, [it has] "those beyond," not "from the opposite side," as Eusebius indicates. However, those readings which he himself brings forward in the book *De locis Hebraicis* were not perhaps always used by Aquila, Symmachus, and Theodotion for every individual passage. V. 19. Other, and the Syrians were afraid etc. Reg.
HEXAPLA OF THE REMAINING FRAGMENTS. CHAPTER XI OF THE SECOND BOOK OF KINGS.
[original-script column: see facsimile]
| HEBREW VERSION | VULGATE LATIN | AQUILA | | :--- | :--- | :--- | | 3. And he inquired. | 3. He inquired. | 3. | | 4. Sanctifying herself. | 4. She was sanctified. | 4. Cleansed. | | From her impurity. | From her impurity. | | | 7. And on the peace of the war. | 7. How the war was managed. | 7. | | 8. From the king's house. | 8. From the king's house. | 8. | | After him the king's portion. | And the king's food followed him. | | | 11. Your life and the life of your soul, if I do this thing. | 11. By your health, and by the health of your soul, I will not do this thing. | 11. | | 18. All the words of the war. | 18. All the words of the war. | 18. | | 25. And destroy it. | 25. That you may destroy it. | 25. | | 27. And he gathered it. | 27. He brought it in. | 27. | | And the word was evil. | And the word displeased. | |
Notes and various readings on Chapter XI of the Second Book of Kings. V. 3. Symm., he examined minutely. Coislin. 2. V. 4. Aq., cleansed. Reg. Ibid. Symm., from her impurity. Theod., from excrement. Reg. and Coislin. which have "from the impurity of the cesspool." V. 7. Symm., concerning the safety. Theod., if he is well. Coislin. 2. V. 8. Another, from the face of the king. Reg.
CHAPTER XII OF THE SECOND BOOK OF KINGS.
[original-script column: see facsimile]
| HEBREW VERSION | VULGATE LATIN | AQUILA | | :--- | :--- | :--- | | 3. And it grew great. | 3. Which had grown. | 3. | | 4. And the traveler came to the rich man. | 4. But when a certain traveler had come to the rich man. | 4. And there came a traveler to the rich man. |
|
CHAPTER XI OF THE SECOND BOOK OF KINGS
SYMMACHUS. 3. [He/it] diligently inquired. 4. From her pollution. 7. Concerning safety. 8. 11. 18.
LXX INTERPRETERS. 3. [He/it] inquired. 4. Sanctified. From her uncleanness. 7. And concerning the peace of the war. 8. From the house of the king. Another: from before the king. Behind him, the raising up of the king. Another: behind them who were standing by the king. 11. How? Your soul lives, if I do this affair. Another: By your life, and by the life of your soul; I will by no means do this thing. 18. All the words of the war. Another: all the matters of the war. 25. And pull [it/her] down. Another: Dig [it/her] down. 27. [He/she] brought [it/her]. Another: [He/she] took [it/her]. And the matter appeared evil. Another: and an evil thing appeared.
THEODOTION. 3. 4. From her menstruous state. 7. If the war is well. 8. 11. 18. 25. 27.
Notes and various readings on chap. XI of the second book of Kings
Ibid. "Another: behind them," etc. Reg. V. 11. "Another: by your life," etc. Reg. and so Compl. V. 18. "Another: all the matters," etc. Reg. V. 25. "Another: dig down," Reg. V. 27. "Another: took," Reg. Ibid. "Another: and an evil thing appeared." Reg.CHAPTER XII OF THE SECOND BOOK OF KINGS
SYMMACHUS. 3. 4. But when a traveler had come to the wealthy man.
LXX INTERPRETERS. 3. And it had grown. Another: and it had been reared. 4. And a traveler came to the rich man.
THEODOTION. 3. 4. And a traveler came to the rich man.
[original-script column: see facsimile]
VERSIONS OF THE HEBREW TEXT.
5, 6. Because the man who does this is a son of death; and he shall restore the lamb fourfold. 7. I delivered you. 8. And if it were little, I would add to you such as this and such as this. 9. Why have you despised the word of the Lord, by doing evil in his eyes? 10. And now the sword shall not depart from your house forever, because you have despised me. 12. Because you did it in secret, and I will do this thing before all Israel and before the sun. 13. He passed over. 14. How, because by railing you have made the enemies of the Lord to rail in this word. 15. And he smote. 16. And he sought. And he spent the night and lay upon the ground. 17. And they arose. And he did not eat bread with them.
VULGATE LATIN.
5, 6. Because the man who did this is a son of death, he shall restore the sheep fourfold. 7. I delivered you. 8. And if things were little, I would add to you far greater things. 9. Why have you despised the word of the Lord, that you should do evil in my sight? 10. But because of this, the sword shall not depart from your house forever, because you have despised me. 12. For you did it secretly: but I will do this word in the sight of all Israel, and in the sight of the sun. 13. He passed. 14. Nevertheless, because you have made the enemies of the Lord to blaspheme on account of this word. 15. He also smote. 16. He entreated. He lay apart upon the ground. 17. They came. And he did not eat food with them.
AQUILA.
5, 6. Because the man who did this is worthy of death: and he shall pay the lamb fourfold. 7. 8. And if it were little, I would add to you according to these things. 9. 10. 12. 13. 14. Because in railing you have made the enemies of the Lord to rail. 15. 16. 17.
LIB. II REGUM CAPUT XII.
A SYMMACHUS. 5, 6. That the man who did this is worthy of death, and he shall pay for the lamb fourfold. 7. And manifoldly. 9. 10. 12. 13. 14. Because in railing you have made the enemies of the Lord to rail through this matter. 15.-17.
LXX INTERPRETES. 5, 6. That the man who did this is a son of death, and he shall pay for the lamb sevenfold. 7. I delivered you. Another: Who delivered you. 8. And if it were little, I would add to you according to these things. 9. Because you have vilified the, word of the Lord to do evil in His eyes? 10. And now the sword shall not depart from your house unto eternity, for the reason that you have despised me. 12. Because you did it in secret, but I will do this thing before all Israel, and before this sun. 13. He caused to cross over. Another: He took away. 14. Because in railing you have excited the enemies of the Lord in this matter. 15. And he struck. 16. He sought. Another: He requested. And he spent the night upon the earth. Another: He spent the night and slept in sackcloth upon the earth. 17. And they arose. Another: They approached. And he did not eat bread with them. Another: Neither did he dine with them.
THEODOTIO. 5, 6. And he shall pay for the lamb fourfold. 7. 8. And if it were little, I will add to you according to these things. 9. Because you have despised the Lord to do evil before Him? 10. And now the sword shall not depart from your house for an eternity, for this reason, that you have despised me. 12. And I will do this thing before all Israel and before the sun. 13. Because you have provoked the adversaries of the Lord. 15. 16. 17. And he did not eat bread with them. Another: Nor did he dine with them.
THE HEBREW. 19. [Hebrew text] 25. [Hebrew text] 31. [Hebrew text]
THE HEBREW IN GREEK CHARACTERS. 19. 25. 31.
AQUILA. 19. 25. And he called his name Jedidiah because of the Lord. 31.
VERSION OF THE HEBREW TEXT. 19. And he saw. 25. And he called his name Jedidiah because of the Lord. 31. And he put [them] to the saw and to iron picks and into iron axes and made them pass through in the brick-kiln.
VULGATE LATIN. 19. When David therefore had seen. 25. And he called his name Amiable-to-the-Lord, because the Lord loved him. 31. He sawed, and drove over them iron carts: he divided with knives, and passed them through in the fashion of bricks.
AQUILA. 19. 25. And he called his name Jedidiah because of the Lord. 31.
Notes and various readings on Chapter XII of the Second Book of Kings. V. 3. Another, and he was fed. Reg. V. 4. These three readings are exhibited by the Coislin codex 2. V. 5, 6. Aquila, that worthy etc. These three readings are likewise exhibited by Coislin 2. V. 7. Another, the one who rescues. Reg. V. 8. Aquila, and if a little etc. Reg. and Coislin. V. 9, 10, 12. Theodotion’s readings are provided by Coisl. 2. V. 13. Another, he took away. The same. V. 14. Aquila, that he is scoffing, etc. These readings are produced by Coislin 2, which are wonderfully confused in the Royal codex. Ibid. However, that he is provoking, etc. But the Roman edition: Nevertheless, because you have provocatively provoked the enemies of the Lord in this matter. V. 15. Symmachus, and he struck. Reg. V. 16. Another, he spared. Reg.
CHAPTER XIII OF THE SECOND BOOK OF KINGS
THE HEBREW. 2. [Hebrew text] 3. [Hebrew text] 4. [Hebrew text] 5. [Hebrew text] 7. [Hebrew text] 8. [Hebrew text]
THE HEBREW IN GREEK CHARACTERS. 2. 3. 4. 5. 7. 8.
AQUILA. 2. 3. 4. 5. 7. 8.
VERSION OF THE HEBREW TEXT. 2. And it was marvelous in [his] eyes. 3. Wise. 4. Thus thin. 5. And show yourself sick. 7. Food. 8. Lying down. Dough.
VULGATE LATIN. 2. It seemed difficult. 3. Prudent. 4. Thus you are wasted with leanness. 5. Feign sickness. 7. Dish of food. 8. He was lying down. Meal.
AQUILA. 2. 3. 4. 5. 7. 8.
SYMMACUS. | THE SEVENTY. | THEODOTION. 19. [Beloved of the Lord, for the sake of the Lord.] 25. [And he called his name Beloved of the Lord, for the sake of the Lord.] 31. [He saw. Another: And he perceived. And Jedidiah, for the sake of the Lord.] [And in iron harrows and iron axes, and he made them pass through the kiln. Another: And he sawed them with saws and iron axes, and led them around in Rabbah.] 31. [Another: He lodged and slept. Another: They approached. Another: Neither did he eat with them. Another: And he saw. Another: And he perceived. A: And he called to the king a separated one. Another: And he sawed with saws—a saw.]
NOTES AND VARIOUS READINGS ON CHAPTER XII OF THE SECOND BOOK OF KINGS
Ibid. "Another, he lodged and slept," etc. Reg. V. 17. "Another, they approached." Reg. Ibid. "Another, nor did he dine with them," etc. This reading of the Complutensian edition is without doubt that of another interpreter. V. 19. "Another, and he saw. Another, and he perceived." Reg. V. 25. "A, and he called," etc. These readings are carried in the Coislin codex. The same are brought forward in the Royal codex in an imperfect state, where it is read alongside Symmachus [original-script column: see facsimile], which seems to be a scholiast's note, not, however, a translation of the word [original-script column: see facsimile]. V. 31. "Another, and he sawed with saws," etc. Reg. Further down, Aquila translates [original-script column: see facsimile] as "a saw" (III Reg. VIII, 9), to whom perhaps this interpretation belongs. [original-script column: see facsimile] was read formerly, as is clear from the Seventy, from the Vulgate, and from the other Greek interpreter; but in modern Hebrew Bibles it is read [original-script column: see facsimile], with the other reading placed in the margin.CHAPTER XIII OF THE SECOND BOOK OF KINGS
SYMMACUS. | THE SEVENTY. | THEODOTION. 2. And it was difficult in the eyes. Another: And it was forceful in the eyes. 3. Wise. Another: Prudent. 4. That you are thus weak. Another: Because you are wasted away. 5. And feign sickness. Another: Pretend to be troubled. 7. Dish of food. Another: A meal. 8. He was lying down. Another: He was sleeping. Pastam (dough). Another: Fat.
[original-script column: see facsimile] 15, 16. [The Hebrew in Greek letters]. 18. Aquila: And upon her was a tunic with sleeves. 19. And her tunic with sleeves. 20. Do not set your heart upon the word. 23. Two years of days. 24. With your servant. 25. And he was not willing. 28. When the heart was merry. 29. And they mounted, each man upon his mule.
[Latin Column]
15, 16. Hebrew Text Version: And Amnon said to her, Rise, go. She said to him: Let not the occasions of this great evil be worse than the other which you have done with me.
15, 16. Vulgate Latin: And Amnon said to her, Rise and go. But she answered him: This evil which you now do against me is greater than that which you did before.
15, 16. Aquila: 18. And upon her was a long, sleeved tunic. 19. A sleeved tunic. 20. Keep silent. Do not afflict your heart for this matter. 23. After the time of two years. 24. With his servant. 25. And he was not willing. 28. When Amnon's heart was merry. 29. They mounted, each on his mule.
BOOK II OF KINGS, CHAPTER XIII
15, 16. For the last evil is greater than the first. And Amnon said to her, Arise and be gone. And Thamar said to him concerning this great evil, greater than the other which you have done with me. Another: And Amnon said, Arise, go. And Thamar said to him, Do not, brother, for the last evil is greater than the first which you have done with me.
18. And upon her was a tunic with sleeves. Another: And upon her was a tunic reaching to the ankles.
19. And the tunic with sleeves. Another: A tunic reaching to the ankles.
20. Be silent. Another: Keep silent. Do not set your heart to speak. Another: Do not pretend in your heart to speak.
23. At the interval of days. Another: After two years of days.
24. With his servant. Another: To his servant.
25. And he was not willing. Another: And he did not wish.
28. When the heart may be merry. Another: When the heart is well.
29. And they mounted each upon his mule. Another: And each mounted upon his mule.
[original-script column: see facsimile]
VERSO HEBRAICI TEXT. 31. Et jacuit in terra. 32. Interemerunt, sed Amnon. Quia super os Absalom erat positum a die. 39. Super Amnon, quod mortuus esset.
VULGATA LATINA. 31. Et cecidit super terram. 32. Occisi sint: Amnon solus. Quoniam in ore Absalom erat positus ex die. 39. Super Amnon interitu.
AQUILA. 31. 32. Quia in ira erat ipsi Abessalom a die. 39.
Notae et variae lectiones ad cap. XIII lib. II Regum. V. 2. "All., καὶ ἠδυνάτει etc. Reg. V. 3. "All., φρόνιμος. Reg. V. 4. "All., ὅτι συντέτηκας. Reg. V. 5. "All., προσποιοῦ ἐνοχλεῖσθαι. Idem. V. 7. "All., δείπνον. Sic quaedam exemplaria. V. 8. "All., ἐκάθευδεν. Reg. Ibid. "All., στέαρ. Reg. V. 15, 16. "All., καὶ εἶπεν Ἀμνὼν etc. Sic Reg., tacito interprete, cujus versio plenior et sincerior est, quam ea quae LXX Interpretum fertur. V. 18, 19. Horum versuum lectiones ad fidem Regii codicis Theodoreti et Procopii restituimus. Reg. et Procop. vero hanc notam habent: Χιτὼν ἀστραγαλωτός. Συμμ., χειριδωτός, Ἀκύλας, καρπωτός, ἀντὶ τοῦ, καρποὺς ἐνυφασμένους ἔχων. Οἱ νῦν δὲ αὐτὸν καλοῦσι πλουμαρικόν. Ὁ δὲ Ἰώσηπος, τὸν μέχρι τῶν ἀστραγάλων διήκοντα. I. e. Tunica talaris. Symmachus, manicata: Aquila, καρπωτός, ac si diceret, fructus intextos habens. Hodie plumaricon appellant. Josephus, ad talos usque demissam.
CHAPTER XIV OF BOOK II OF KINGS
[original-script column: see facsimile]
VERSO HEBRAICI TEXT. 2. Sapientem. 5. Profecto. 6. Et percussit. 7. Et extinguent prunam meam quae relicta est, ut non ponatur viro meo nomen, et residuum super facies terrae. 10. Loquentem ad te, et adduc eum ad me, et non addet ultra tangere in te.
VULGATA LATINA. 2. Sapientem. 5. Heu. 6. Et percussit. 7. Et quaerunt extinguere scintillam meam, quae relicta est, ut non supersit viro meo nomen et reliquiae super terram. 10. Qui contradixerit tibi, adduc eum ad me, et ultra non addet ut tangat te.
AQUILA. 2. 5. 6. 7. 10.
BOOK II OF KINGS CHAPTER XIV.
A 31. B 31. And he lay upon the ground. *Another*, and he sat upon the ground. 32. 32. He killed, because Amnon. *Another*, they are dead, because not but Amnon. Because it was placed upon the mouth of Absalom from the day. 39. 39. Over Amnon, because he was dead. *Another*, over Amnon his dead son.
Notes and various readings on Chapter XIII of Book II of Kings. *Nominat*. Drusius on this passage, *manuleatam* [having sleeves]. It is known that *karpós* is used for the hand. Whence, *ponoi ton karpon sou*, which they wrongly render, *labors of your fruits*. So far Drusius, whom I would rather agree with than Procopius, who wishes it to be understood as woven with fruits. V. 20. *All.*, *siopeson* [be silent]. Reg. Ibid. *All.*, *me prospoiou en te kardia sou tou lalesai* [do not pretend in your heart to speak]. Reg. V. 23. *All.*, *meta duo ete emeron* [after two years of days]. Reg. V. 24. *All.*, *pros ton doulon autou* [to his servant]. Reg. V. 25. *All.*, *kai ouk ebouleto* [and he did not wish]. Reg. V. 28. *All.*, *otan eu eche e kardia* [when the heart is well]. Reg. V. 29. *All.*, *kai epibesan* [and they mounted] etc. Reg. V. 31. *All.*, *kai ekathisen epi tes ges* [and he sat upon the earth]. Reg. V. 32. *All.*, *tethnekasin, dioti all' e Amon* [they are dead, because not but Amnon]. Reg. Ibid. *A*., *S*., *oti en orge* [because in anger] etc. Reg. I would scarcely believe, however, that this version, which savors of a paraphrase, is Aquila's, an interpreter who serves the letter. V. 59. *All.*, *uper Amnon tou* [over Amnon the] etc. Reg.
CHAPTER XIV OF BOOK II OF KINGS
C 2. 2. Wise. *Another*, prudent. 5. 5. Greatly. *Another*, in truth. 6. 6. And he struck. *Another*, he smote. 7. 7. And they will extinguish my remaining coal, so that there may not be left to my husband a remnant and a name upon the face of the earth. *Another*, and the spark left to me will be extinguished, so that there may not remain to my husband a name and a remnant upon the face of the earth. 10. 10. Who speaks to you, and you shall bring him to me, and he shall not add again to touch him. *Another*, speaking to D[original-script column: see facsimile]
REMAINS OF THE HEXAPLA
11. [original-script column: see facsimile] 11. 11. 13. [original-script column: see facsimile] 13. 13. 14. [original-script column: see facsimile] 14. 14. 15. [original-script column: see facsimile] 15. 15. 16. [original-script column: see facsimile] 16. 16. 20. [original-script column: see facsimile] 20. 20.
[original-script column: see facsimile]
HEBRAIC TEXT. VULGATA. AQUILA (AKYLAS).
11. May the king now remember the Lord his God, that he may preserve [or: multiply] the avenger of blood from destroying, and that they may not destroy my son. 11. May the king remember the Lord his God, so that the kinsmen of blood may not be multiplied to take vengeance, and that they may by no means kill my son.
13. And why have you thought such things as this against the people of God? And the king speaks this word as one who is guilty, in that the king does not bring back his banished one. 13. Why have you thought such a thing against the people of God, and the king has spoken this word, so that he sins, and does not bring back his outcast?
14. For we must die, and are like water poured out upon the ground, which cannot be gathered up again; and God will not take away a soul. 14. We all die, and as water we slip away upon the earth, which do not return: nor does God wish a soul to perish.
15. And now, that I have come to speak. 15. Now therefore I have come to speak.
16. For the king will hear, to deliver his handmaid. 16. And the king heard, that he might deliver his handmaid.
20. To change the appearance of the matter, your servant has done this. 20. To change the face of this matter, your servant Joab has commanded.
Sapiens secundum sapientiam (Wise according to wisdom). Sapiens es, sicut habet sapientiam (You are wise, as wisdom has it).
SYMMACUS.
A ...the speaker of the word to you, bring him to me, and he shall no more touch you.11. Let the king remember the Lord his God, that he may multiply the avenger of blood to destroy, and may they not take away my son. Another: Let my lord the king remember the Lord God. For if those who avenge the blood in the lands be multiplied, you shall not bring out my son.
15. And why do you think so against the people of God? Or is this word from the mouth of the king as a fault, so that the king does not return his outcast? ...we, and as water poured out upon the earth, which shall not be gathered together, and God shall not take away a soul. 16. ...to save his handmaid. 20. ...the personification of this word which your servant did.
LXX INTERPRETERS.
B ...the speaker of the word to you, bring him to me, and he shall no more touch you.11. Let the king remember the Lord his God, that he may multiply the avenger of blood to destroy it, and that they may not take away my son. Another: Let my lord the king remember, I pray, the Lord God: for if the avengers of blood be multiplied among the strangers, and you shall not bring out my son.
15. And why do you think against the people of God? Or is this word from the mouth of the king as a fault, so that the king does not return his outcast? 14. For we must surely die, and as water flowing down upon the earth, which shall not be gathered, and God shall take a soul. 15. And now that I have come to speak. Another: And now concerning those things for which I have come to speak. 16. And the king shall hear, and shall save his handmaid. Another: That the king shall hear to save his handmaid. 20. For the sake of changing the person of this word which your servant did. Another: So that he might surround the person of this word. Wise according to wisdom. Another: Prudent according to prudence.
THEODOTION.
C ...the people of the Lord, and from the king passing over this word. ...to restrain himself from returning the king who was cast out by him? 14. ...and as water poured out upon the earth, which shall not be gathered together, and soul does not hope for it. 15. 16. 20. DTHE HEBREW TEXT. THE HEBREW IN GREEK CHARACTERS. AQUILA.
26. [Hebrew text provided] 26. Maathaeim. 26.VERSION OF THE HEBREW TEXT. VULGATA LATINA. AQUILA.
26. And in his shearing. 26. And when he sheared the hair. 26. Two hundred shekels for the stone. Two hundred shekels, by public weight.Notes and various readings for cap. XIV of the Book of II Kings. V. 2. *All.*, prudent. Reg. V. 5. *All.*, truly. Reg. V. 6. *All.*, he struck. Reg. V. 7. *All.*, and it shall be quenched etc. Reg. V. 10. *All.*, the one speaking to you a word etc. Reg. V. 11. *All.*, let the Lord God remember, I pray, etc. Reg. V. 13. S., and why etc. The readings of Symmachus and Theodotion are exhibited by Coislin. 2. V. 14. S., for by all means etc. The readings of Symmachus and Theodotion are exhibited by Coislin. 2. In the Roman edition, the final words are as follows: and God shall take the soul.
CHAPTER XV OF THE BOOK OF II KINGS.
THE HEBREW TEXT. THE HEBREW IN GREEK CHARACTERS. AQUILA.
3. [Hebrew text provided] 3. 3. 7. [Hebrew text provided] 7. Abraeim. 7. Forty. 12. [Hebrew text provided] 12. 12. [Hebrew text provided] (And the conspiracy was strong, and the people was and became many with Absalom.) 16. [Hebrew text provided] 16. 16. 21. [Hebrew text provided] 21. 21.VERSION OF THE HEBREW TEXT. VULGATA LATINA. AQUILA.
3. See, your words are good and right, and there is no one hearing you from the king. 3. Your words seem to me good and just. But there is no one who might hear you, appointed by the king. 3.7. Forty. 7. Forty. 7. Forty. 12. And Absalom sent for Achitophel the Gilonite. 12. Absalom also summoned Achitophel the Gilonite. 12.
And the confederacy was valid, and the people going and numerous with Absalom. The conspiracy was made valid, and the people flocking together was increased with Absalom.
16. On his feet. 16. On his feet. 16. 21. The Lord lives, and my lord the king lives. 21. The Lord lives, and my lord the king lives. 21.
Live, he says, O Lord, and live your soul, my lord king.
SYMMACUS. 26. Another: And when he was shorn. Two hundred shekels by the shekel. Another: And it was one hundred shekels in weight.
LXX INTERPRETERS. [26.] And when he was shorn. Two hundred shekels in the shekel. Another: And it was of one hundred shekels in weight.
THEODOTION. 26.
Notes and various readings to chapter XIV of the 2nd Book of Kings. V. 15. Another: And now concerning what I have come to speak. Reg. V. 16. Symmachus: Because he heard etc. Coislin 2. But the final reading of the LXX interpreters is that of the Roman edition. V. 20. Symmachus: For the sake of leading around etc. Thus Coislin 2. But another, incorrectly, has "for the sake of leading past the face," etc. Ibid. Another: Wise according to wisdom. Reg. V. 26. Another: And when he was shorn. Reg. Ibid. Another: And it was of one hundred shekels in weight. The same [manuscript]. The Coislin manuscript has here: "The Hebrew has Maathaim, which is Symmachus' way of saying 'two hundred'."
CAPUT XV LIB. II REGUM (II KINGS CHAPTER XV)
SYMMACHUS. 3. [The LXX says:] Behold, thy words are good and easy, and there is no one who hears thee from the king. Another: Behold, thy words are good and straight, and there is no one who will hear thee from the king. 7. Forty. 12. And he sent for Achitophel the Theconite. Another: And he called Achitophel the Galamonite. Another: The Gelmonite. And there came about a strong breaking, and the people walking were many with Absalom. Another: And the counsel was walking and being strengthened, and the people were going and being multiplied with Absalom. 16. On foot. 21. The Lord lives, and my lord the king lives.
LXX INTERPRETERS. 3. Behold thy words are good and easy, and he who hears is not with thee from the king. Another: Behold thy words are good and upright, and he who hears is not with thee from the king. 7. Forty. 12. And he sent for Achitophel the Theconite. Another: And he called Achitophel the Galamonite. Another: The Gelmonite. And there was a strong banding together, and the people going were many with Absalom. Another: And the counsel was going and firm, and the people were going and were being increased with Absalom. 16. Pedestrians [foot soldiers]. 21. The Lord lives, and my lord the king lives.
THEODOTION. 3. 7. Forty. 12. 16. Your soul, my lord king. 21. For, he says, the Lord lives, and your soul lives, my lord king.
[original-script column: see facsimile]
HEXAPLA REMNANTS
THE HEBREW TEXT. 23. Toward the way of the wilderness. 25, 26. Restore the ark of God to the city. If I shall find favor in the eyes of the Lord, He shall restore me and show me it and His dwelling. And if He shall say thus: I had no pleasure in you, behold I am here, let Him do to me as is good in His eyes. 27. Do you see? 28. (Being) indignant. In the plains. 31. Foolish. 32. Unto the head. 33, 34. If you shall cross over with me, you will be a burden to me; and if you shall return to the city.
LATIN VULGATE. 23. Toward the way which looks toward the desert. 25, 26. Bring back the ark of God into the city: if I shall find favor in the eyes of the Lord, He will bring me back, and will show me it and His tabernacle. But if He shall say to me, "You do not please me," I am ready, let Him do what is good before Him.
AQUILA. 23. — 25, 26. — 27. In the wilderness. In the plains. 33, 34. If you will cross with me, and you will be a burden upon me; and if you shall return to the city.
(SYMMACHUS AND THEODOTION.) 33, 34. If you will come with me, you will be to me a burden. But if you return to the city. 33, 34. A burden.
Notes and various readings on chapter XV of the second book of Kings. V. 7. Aliter (Another): "Lo, your words are good" etc. Reg. (Regius codex). Coislin. 2 contains this note: "In the hexaplo, 'forty' is found among all, but in the Hebrew, 'arbaim'." V. 12. Aliter: "And he called Ahitophel" etc. Reg. Ibid. Aliter: "crushing" (syntrimma), "conspiracy" (systremma). V. 16. Aliter: "footmen." Reg. V. 21. S. (Symmachus): "The Lord lives" etc. Coislin. 2 cites these readings of Symmachus and Theodotion. V. 23. Aliter: "along the way of the olives" etc. Reg. V. 25, 26. Aliter: "And let Him place [him] in the place." Reg. The end part of this reading is ascribed to Theodotion by Coislin. 2. V. 27. Aliter: "See, you return." Reg.
BOOK II OF KINGS, CHAPTER XV
23. Another: "According to the way of the olive tree, which is in the desert."
25, 26. "Return the ark of God into the city; if I shall find grace in the eyes of the Lord, He shall return me, and He shall show me it and its beauty. And if He shall say thus, 'I have not desired you,' behold, here I am; let Him do to me according to that which is good in His eyes." Another: "And let it settle in its place; if I shall find grace in the sight of the Lord, and He shall return me, I shall see it and its beauty. And if He shall say to me, 'Because I have not desired you,' behold, I am."
25, 26. (Theodotion:) Let Him do to me that which is pleasing in His sight.
27. (Symmachus:) See, you return.
28. (Symmachus:) I shall be hidden. (LXX:) In the lowlands. (Symmachus:) I shall encamp. (Another:) In Araboth. (Another:) Upon the olive tree.
31. (Symmachus:) Make [it] foolish. (Another:) Make [it] vain.
32. (Symmachus:) As far as the height.
33, 34. (Symmachus:) A burden. (LXX:) If indeed you shall cross over with me, then you shall be upon me as a burden; and if you shall return to the city. (Another:) If you shall pass through with me, you shall be upon me as a load; but if you shall return to the city.
Notes and variant readings to Chapter XV of Book II of Kings. V. 28. Quinta, "I am about to." Symmachus, "I shall be hidden." Coislin 2. Another, "I shall encamp" etc. Thus some exemplars. Ibid. Symmachus, "In the lowlands." Coislin 4. Today it is read *'Abárōth*. V. 51. Quinta, "folly." Drusius. Another, "make vain." Coislin 2; of course, "impute evil," [or] "give an evil mind." We have taken these readings of Symmachus and Theodotion for this verse from the codices. V. 52. Quinta, Symmachus, "as far as the height." Eusebius, *On Hebrew Locales*, regarding the word *Raōs*. Coislin 2, however, [reads with] Symmachus, "to the height." Ibid. "As far as *Rōōs*." Roman Edition, *Rōs*. V. 33, 34. Quinta, "load" etc. Coislin 4. Ibid. Another, "If you shall pass through with me." Regiment.
THE REMAINS OF THE HEXAPLA. CHAPTER XVI OF THE SECOND BOOK OF KINGS.
| THE HEBREW | THE HEBREW (in Greek letters) | AQUILA | | :--- | :--- | :--- | | 1. [Original-script column: see facsimile] | 1. | 1. A little from the height. | | 2. [Original-script column: see facsimile] | 2. | 2. | | 8. [Original-script column: see facsimile] | 8. | 8. | | 10. [Original-script column: see facsimile] | 10. | 10. | | 11. [Original-script column: see facsimile] | 11. | 11. And yet that now is the son of Jeminai. | | 12. [Original-script column: see facsimile] | 12. | 12. | | 13. [Original-script column: see facsimile] | 13. | 13. | | 20. [Original-script column: see facsimile] | 20. | 20. |
| HEBREW VERSION TEXT | VULGATE LATIN | AQUILA | | :--- | :--- | :--- | | 1. A little from the summit. And a skin. | 1. A little from the mountain-top. A skin. | 1. A little from the top. | | 2. For the house of the king to ride and to fight, and bread and fruit. | 2. For the servants of the king, that they may sit: bread and cakes of figs. | 2. | | 8. And behold you in your evil. | 8. And behold, evils press upon you. | 8. | | 10. That he may curse. | 10. That he may curse. | 10. | | 11. And also because now is the son of Jeminai. | 11. How much more the son of Jeminai? | 11. And indeed because now is the son [J]eminai. | | 12. Perhaps the Lord will look upon my affliction: and the Lord will render me good for his cursing. | 12. If perhaps the Lord may look upon my affliction: and return to me good for this curse. | 12. | | 13. In the side. | 13. By the side. | 13. | | 20. Give counsel among yourselves. | 20. Give counsel. | 20 |
Notes and various readings for chap. XVI of the II Book of Kings. V. 1. A., S., "a little" etc. Coislin 1. Ibid. "Another, a jar." So one. V. 2. "Another, donkeys saddled" etc. Reg. V. 8. "Another, and he showed me your wickedness." Reg. V. 10. Th., "because he curses me." Coislin 2.
CHAPTER XVII OF THE SECOND BOOK OF KINGS.
| THE HEBREW | THE HEBREW (in Greek letters) | AQUILA | | :--- | :--- | :--- | | 6. [Original-script column: see facsimile] | 6. | 6. | | 7. [Original-script column: see facsimile] | 7. | 7. |
| HEBREW VERSION TEXT | VULGATE LATIN | AQUILA | | :--- | :--- | :--- | | 6. Is it not? You speak. | 6. Is it not? What is the counsel you give. | 6. | | 7. This time. | 7. This time. | 7. |
|
BOOK II OF KINGS CHAPTER XVII
CHAPTER XVI OF BOOK II OF KINGS
SYMMACUS 1. A little from the top.
2. 8.
10. 11. How much more now the son of Jemini. 12. 13. From the side.
20. Bring counsel to yourselves.
THE SEVENTY INTERPRETERS 1. And a skin. Another: an earthen vessel. 2. The beasts of burden for the house of the king to ride upon, and the loaves, and the dates. Another: donkeys saddled for the house of the king to ride upon, and the loaves, and the dried figs, and the raisins. 8. And behold, you are in your wickedness. Another: and he showed me your wickedness. 10. And let him curse thus. 11. And yet now the son of Jemini. 12. If perhaps the Lord will look upon my humiliation, and will return to me good things for his cursing. Another: that he might look upon my humiliation, and the Lord will repay good things for the cursing. 13. From the side. Another: along the slope. 20. Bring counsel to yourselves. Another: give counsel to them.
THEODOTION 1. 2. 8. 10. For he curses me. 11. 12.
13. 20.
Notes and various readings on Chapter XVI of Book II of Kings
V. 11. The Aquila, "and now that now" etc. Coislin. V. 12. "Another," "that he might look upon my humiliation" etc. V. 13. "Another," "along the slope." So some copies. V. 20. "Another," "give counsel to them." Reg.CHAPTER XVII OF BOOK II OF KINGS
SYMMACUS 6. 7.
THE SEVENTY INTERPRETERS 6. But if not, you speak. Another, or how do you speak? 7. This [event] once. Another, now this [counsel].
THEODOTION 6. 7.
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HEBRAIC TEXT. 8. As a bear bereaved in a field. 9. Of pits. Plague. 14. Good. 16. Do not spend the night in the crossings of the desert: and also in passing you shall pass, lest it happen to swallow the king and all the people that are with him.
19. Contused grain. 20. They crossed the stream of waters, and searched, and did not find, and returned to Jerusalem.
22. Even to the morning light. Not even one was lacking who did not cross the Jordan.
24 et 27. In Mahanaim. 25. Over the army. 28. And cups. And roasted grain.
VULGATA LATINA. 8. As if a bear bereaved of her cubs should rage in a wild wood. 9. In pits. Plague. 14. Useful. 16. Do not pass the night in the plains of the desert, but without delay cross over: lest the king be swallowed up, and all the people who are with him.
19. Ptisans. 20. They crossed over in haste, having tasted a little water. But those who were searching, when they had not found them, returned to Jerusalem.
22. Until it grew light: and not even one remained who had not crossed the river.
24 et 27. In camps. 25. Over the army. 28. Tapestry. And parched grain.
AQUILA. 8. 9. 14. 16.
19. Ptisans. 20.
22.
24 et 27. In camps. 25. 28. And roasted grain.
BOOK II OF KINGS CHAPTER XVII.
SYMMACHUS. 8. Like a bear bereaved of her cubs in the field. Another, like bears raging in the field. 9. A crushing. Another, a fall. 14. That which is expedient. 16. Do not lodge by night in Araboth of the desert, and certainly hasten as you pass over, lest he should destroy the king and all the people who are with him. Another, do not lodge by night toward the setting [sun] of the desert; and in passing over, cross the waters, so that the king and all the people with him may not be swallowed up. 19. Ptisans. 20. They passed by a little of the water and sought, and found not, and returned to Jerusalem. Another, they have come through in haste; and they were seeking and were not finding them, and they are returning to Jerusalem. 22. Not one escaped who did not cross the Jordan. Another, until the morning broke, until the word might not be revealed; thus they crossed the Jordan. 24 et 27. In Manaim. 25. Over the army. 28. Tapestries. And pearl-barley.
LXX INTERPRETERS. 8. Like a bear bereaved in the field. Another, like bears raging in the field. 9. A hill. Another, canals. A stroke. Another, a fall. 14. Good. 16. Do not lodge by night in Araboth of the desert, and certainly passing over, hasten, lest he absorb the king and all the people who are with him. Another, do not remain at night at the setting of the desert: and also passing over, cross the waters, that the king and all the people with him may not be absorbed. 19. Araphoth. 20. They passed by a little of the water; and they sought, and they did not find, and they returned to Jerusalem. Another, they have passed through hastening: and they were seeking and were not finding them: and they are returning to Jerusalem. 22. And until the morning light, not one was hidden who had not crossed the Jordan. Another, until the morning dawned, until the word was not revealed; thus they crossed the Jordan. 24 et 27. In Manaim. 25. Over the power. Another, over the army. 28. Tapestry. And pearl-barley.
THEODOTION. 8. 9. 14. 16. 19. Palathas. 20. 22. 24 et 27. In camps. 25. 28.
[original-script column: see facsimile]
HEXAPLA REMAINING
29. HEBREW TEXT. And cheese of kine. 29. VULGATA LATINA. And fat calves. 29. AQUILA.
Notes and variant readings on ch. XVII of Book II of Kings. V. 6. "Other [readings]," or how do you speak? V. 7. "Other," now this one. V. 8. "Other," as bears... etc. V. 9. "Other," of the valleys. V. 14. Symmachus, that which is profitable. V. 16. The Seventy, let him prevail; he shall drink. Aliter, let him not lodge the night toward the west, etc. This interpreter undoubtedly reads [Hebrew consonants], and it seems to be Theodotion, who is accustomed to translate that word as "west." V. 19. A., S., bruised grains. "Other," cakes of pressed figs.
BOOK II OF KINGS CHAPTER XVIII
2. HEBREW TEXT. 2. HEBREW TEXT in Greek letters. 2. AQUILA.
3. HEBREW TEXT. 3. HEBREW TEXT in Greek letters. 3. AQUILA. For now he is like ten thousand of us.
6. HEBREW TEXT. 6. HEBREW TEXT in Greek letters. 6. AQUILA.
7. HEBREW TEXT. 7. HEBREW TEXT in Greek letters. 7. AQUILA. Was broken.
8. HEBREW TEXT. 8. HEBREW TEXT in Greek letters. 8. AQUILA.
10. HEBREW TEXT. 10. HEBREW TEXT in Greek letters. 10. AQUILA.
13. HEBREW TEXT. 13. HEBREW TEXT in Greek letters. 13. AQUILA.
20. HEBREW TEXT. 20. HEBREW TEXT in Greek letters. 20. AQUILA.
2. HEBREW TEXT. And the third part. 2. VULGATA LATINA. And the third part. 2. AQUILA.
3. HEBREW TEXT. They will not set heart toward us. 3. VULGATA LATINA. They will not greatly regard us. 3. AQUILA. For now he is like ten thousand of us.
For now as we are ten thousand. And now it is good that you will be for us from the city to aid. For you alone art reckoned for ten thousand. It is better, therefore, that you be for us a defense in the city.
6. Into the field. 6. Into the field. 6.
7. And they were struck. 7. He was struck. 7. He was broken.
Plague. 8. Sword. 8. Plague. 8.
10. Hanging on the oak. 10. Hanging from the oak. 10.
13. Or I would have done against his soul a lie. 13. But if I had acted boldly against my own soul. 13.
20. Not a man of good news are you. 20. You shall not be a messenger. 20.
BOOK II OF KINGS, CHAPTER XVIII
SYMMACUS 29. 29. A (Symmachus adds:) 29. And dried figs with groats. LXX INTERPRETERS 29. And sapoth of oxen. THEODOTION 29. And suckling calves.
Notes and various readings on Chapter XVII of Book II of Kings. Procopius and the Coislin Manuscript 4 have: Theodotion, "dried figs," and "groats," attributed solely to Symmachus. V. 20. Another: "They have passed through, hastening," etc. [The] Reg[ius manuscript]. V. 29. Another: "Until the morning dawned," etc. [The] same. V. 24 and 27. The Coislin manuscript 2: Aquila, Theodotion, "camps." But Drusius attributes this solely to Theodotion. V. 23. Another: "Upon the army." [The] Reg[ius manuscript]. V. 28. Symmachus: "wreaths [or garlands]." [The] Reg[ius manuscript]. But Coislin 2 [has]: "under-coverings." Which reading seems more genuine. Ibid. Another: "and a signal-fire." [The] Reg[ius manuscript]. But Coislin 2 has: Another, Symmachus, "signal-fire." V. 29. Theodotion: "and suckling calves." [The] Coislin 2. The Regius manuscript produces it without the name of an interpreter.
CHAPTER XVIII OF ... BOOK II OF KINGS
2. B 2. And the third part. Another: "He did a third time." 3. 3. They shall not place a heart [or mind] over us. Another: "A heart shall not stand among us." And now [the earth] shall be taken away from us [by] ten thousands. For you are as ten thousands [of us]. And now it is good that you will be for us in the city an aid to help. Another: "And now it is good that you should be in the city for an aid to us." 6. 6. Into the thicket. Another: "Into the plain." 7. 7. It fell. A shattering. Another: "A blow." 8. 8. A sword. Another: "A blade." 10. 10. Hanging on the oak. Another: "And he was hung [suspended] in the tree." 13. 13. Not to do wickedness in his soul. Another: "And how shall I do injustice in my soul?" 20. 20. You are not a man of good news. Another: "You are not a man of a message [evangelism]."HEBRAIC TEXT (THE HEBREW) 23. And it happened that I ran by the way of the plain, and the Cushite passed by. 29. I saw a great multitude when the king’s servant Joab sent, and your servant, and I did not know what. 30. Stand. 31. Those rising against you. 32. Is there peace for the young man? 33. And he was troubled. In his going.
HEBRAIC TEXT IN GREEK CHARACTERS 23. 29. 30. 31. 32. 33.
AQUILA 23. The one cutting through [or: the compendious one]. 29. 30. 31. 32. 33. And he was shaken.
HEXAPLA 3. Remaining portions of the Second Book of Kings. Chapter XVIII.
HEBRAIC TEXT 23. And it is whatever I may run? Via the plain, and the Cushite passed by. 29. I saw a great tumult in the sending of the king’s servant Joab, and your servant: and I did not know anything. 30. Stand. 31. Of those rising up against you. 32. Is there peace to the young man? 33. And he was troubled. In his passing.
VULGATA LATINA 23. For what if I should run? By way of a shortcut, the Cushite passed by. 29. I saw a great tumult, when your servant Joab sent, O king, me your servant: I know no other thing. 30. Stand. 31. Who rose up against you. 32. Is there peace to the young man? 33. Troubled therefore. Going.
AQUILA 23. A divider, or compendious one. 29. 30. 31. 32. 33. And he was moved.
Notes and various readings on Chapter XVIII of the Second Book of Kings. V. 2. Another: "And he tripled." Reg. V. 5. Another: "Heart shall not stand in us." Reg. Ibid. Symmachus: "And you are as we ten thousand." S.c. from Theodoret. Drusius. Ibid. "And now it shall be taken away." It is thus in the Coislinian. The Royal [MS], however, is without the name of the interpreter. Ibid. Another: "And now good etc." Reg. V. 6. Another: "Into the field." Reg. V. 7. Another: "Wound." Coislin. 2. Ibid. Another: "Sword." Reg. V. 8. V. 10. Another: "And he was hung in the tree." Reg. Ibid. Another: "That now etc." Coislin. which adduces this other reading of Symmachus: "For you are many times more than us." You are indeed a thousand times more worthy than us. V. 13. Another: "And how shall I do in my soul."
CHAPTER XIX. OF THE SECOND BOOK OF KINGS.
HEBRAIC TEXT 3. And he stole away.
HEBRAIC TEXT IN GREEK CHARACTERS 3.
AQUILA 3.
VERSION OF THE HEBRAIC TEXT 3. And he stole away.
VULGATA LATINA 3. And he declined [i.e., turned aside].
AQUILA 3.
A 23. SYMMACHUS. That which divides. 23. THE SEVENTY. 23. THEODOTION. And what if I should run after Chusi? The way of Kechar, and he crossed over Chusi. Another: the way which was appointed, and he passed by Chusi. That which divides. 29. I saw a great multitude in the sending of the servant of King Joab, and thy servant, and I knew not what was there. Another: I heard a great sound behind me in the sending of Joab, the king’s boy, thy servant, and I knew not what was there. 30. Stand still. Another: station thyself. 31. Of those rising up against thee. Another: of those opposing thee. 32. If the boy is well. Another: if the little boy is healthy. 33. And he was troubled. When he was going. Another: when he was weeping.
23. SYMMACHUS. Dividentem, vel compendiosam [Dividing, or shortcut]. 23. SEVENTY INTERPRETERS. 23. THEODOTION. Dividentem, vel compendiosam [Dividing, or shortcut]. 23. What then if I should run? Another: and what if I should run after Chusi? The way that [is] Cechar, and he passed over Chusi himself. Another: the way [that is] appointed, and he went past B Chusi. 29. I saw a great multitude in the sending of the servant of king Joab and thy servant: and I knew not what was there. Another: I heard a great sound behind me, in the sending of Joab the king’s boy thy servant: and I knew not what was there. 30. Stand. Another: station thyself. 31. Of those rising up against thee. Another: of those opposing thee. 32. If the boy is calm [well]. Another: if the boy is well. 33. And he was troubled. As he went. Another: as he was weeping.
Notes and various readings to chapter XVIII of the Book of II Kings. C Hic legit *winn* [i.e., *winn*] as does the interpreter of the Vulgate. The LXX read *winn* as it is read unto this day in the Bibles. But with the note, *bnwshy kly*. V. 20. Another: Thou art not a man of good tidings. Reg. V. 23. Another: And what if I should run, etc. The same. Ibid. Another: The way appointed, etc. Reg. V. 29. Another: I heard a great sound, etc. Reg. V. 30. Another: Station thyself. Reg. V. 31. Another: Of those opposing thee. Reg. V. 32. Another: If the boy is well. Reg. V. 33. A., and he was shaken. Reg. et Coislin. 2, which last [ms] has, Th., he wept. The Royal [text] however presents this version without the name of an interpreter. Ibid. Another: As he was weeping. He who translates thus, reads without doubt *ybkh*, having changed *s* into *d*.
CHAPTER XIX OF THE BOOK OF II KINGS
D 5. SYMMACHUS. 5. THE SEVENTY. 5. THEODOTION. 5. And he took himself apart. Another: and he divided himself. 5. SYMMACHUS. 5. LXX INTERPRETERS. 5. THEODOTION. 5. And he took himself apart. Another: and he separated himself.[original-script column: see facsimile]
VERSION OF THE HEBRAIC TEXT / VULGATE LATIN / AQUILA
As the people would steal away, blushing as they fled. How the people are accustomed to turn away and flee from battle.
6. For I have perceived this day, that if Absalom were living. 6. And I have truly known today, that if Absalom were living. 6.
7. For if you do not go out, if any man shall stay the night with you this night, then this will be an evil for you. 7. But if you do not go out, not even one shall remain with you this night, and this will be worse for you. 7.
9. He was struggling. 9. He was struggling. 9.
10. Against us. 10. Against us. 10.
You are silent. You are silent.
13. If you shall not be captain of the army. 13. If you shall not be leader of the army. 13.
14. And all your servants. 14. And all your servants. 14.
17. And they were prosperous as they crossed the Jordan before the king. 17. And they burst across the Jordan before the king. 17.
22. Into an adversary. 22. Into Satan. 22.
Book II of Kings, Chapter XIX
Symmachus: As the people who are ashamed are stolen away in their fleeing. Another: As a defeated people, dishonored in their flight, withdraws.
A 6. That I have known this day, that Absalom were alive. Another: You know if Absalom lives this day.
7. That if you go not forth today, if a man stays with you this night. And know for yourself, this is evil for you. Another: That if you do not go out to meet the people, if someone should sleep with you this night, you both shall know this for yourself, that this shall be worse for you.
9. Discerning. Another: Grumbling.
10. Over us. Another: Over ourselves as king.
Be deaf. Another: Be silent.
13. If you be not the leader of the host. Another: If you shall not be general for me.
14. And all your servants. Another: And all your boys.
17. And they made the Jordan straight before the king. Another: And they send the Jordan before the king. B
22. Into one who lies in wait. Another: Into Satan.
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HEXAPLA REMNANTS
| VERSION OF THE HEBREW TEXT | VULGATE LATIN | AQUILA | | :--- | :--- | :--- | | 24. And Mephibosheth. | 24. Mephibosheth also. | 24. | | And had not done. | Unshorn beard. | | | 26. He deceived me. | 26. He disparaged me. | 26. | | 27. And he slandered thy servant. | 27. Moreover he accused me thy servant. | 27. | | 28. And what is to me yet righteousness, and to cry out yet to the king? | 28. What righteousness have I to complain of? or what can I still cry out to the king? | 28. | | 32. In his turning in Mahanaim. | 32. While he was staying in the camp. | 32. | | 36. As a little. | 36. A little. | 36. | | 37. May he sit. Good. | 37. But I pray you he may return. Good. | 37. | | 38. And all which thou shalt choose for me. | 38. Whatever you shall ask of me. | 38. | | 42. Because near the king is to me. | 42. Because the king is nearer to me. | 42. | | A gift. | Gifts. | | | 43. And my word was not the first to me to bring back my king. | 43. And it was not made known to me first, that I should bring back my king. | 43. |
|
BOOK II OF KINGS, CHAPTER XIX
A 24. Mephibaal. And he had not done [it]. 26. He deceived me. Another, he cast me off. 27. And he dealt falsely with thy servant. Another, and they have accused thy servant. 28. And what justification is left for me, that I should still cry out to the king? Another, from whose hand is justice still mine? And he cried out still to the king. 32. When he resided in Mahanaim. Another, when he sat in the camps. 36. As a little. Another, because a little. 37. Let him return. Another, let him turn back. Good. Another, acceptable. 38. All that thou mightest choose concerning me. Another, and whatever thou mayest command me. B 42. Because the king draws near to me. Another, that the king draws near to us. Tribute. Another, a refuge. 43. And my word was not the first to me from Judah, to bring back my king. Another, and my word did not come to pass earlier to bring back my king.
REMAINS OF THE HEXAPLA.
Notes and various readings on Chapter XIX of Book II of Kings. V. 3. Another, and it was distinguished. Another, as it is withdrawn. Ibid. Another, knowest thou if Absalom. Another, that if thou wilt not go out. V. 7. Discerning. Judging. V. 9. Another, murmuring. Ibid. Another, against themselves for a king. V. 10. Another, be silent. V. 13. Another, if thou wilt not be captain of the host to me. V. 14. Another, and all thy servants. V. 17. Another, and they send to the Jordan. V. 22. Another, unto Satan. (It seems to be Aquila.) V. 24. Another, Mephibosheth.
CHAPTER XX OF BOOK II OF KINGS.
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[index: entries preserved]
HEBREW TEXT. 1. And there arrived a man without a yoke. 2. And the men of Judah were joined to their king. 4. Here. 5. And he tarried from the appointed time which he had appointed him. 6. And he shall deliver in our eyes. 8. In Gabaon. And Amasa came before them. United. 11. And a man stood over him. 15. And they came and besieged him in Abela of Beth-Maachah, and they cast up a mound against the city.
VULGATA LATINA. 1. And it happened also that there was a man of Belial. 2. But the men of Judah cleaved to their king. 4. Be present. 5. And he tarried beyond the time which the king had appointed him. 6. And he may escape our eyes. 8. In Gabaon. Amasa coming meets them. Dependent. 11. Meanwhile certain men having stood beside the corpse of Amasa. 15. They came therefore and besieged him in Abela, and in Beth-Maachah, and they surrounded the city with fortifications.
Notes and various readings on Chapter XIX of Book II of Kings
Ibid. [Symmachus], and he did not shear himself. [Reg. and Coislin.] V. 26. Another, he cast me off. [Reg.] V. 27. Another, and they have accused your servant. [Reg.] V. 28. Another, from whose hand is it to me etc. [Reg.] V. 32. Another, when he was sitting in the camps. This version seems to be of Theodotion, who is accustomed to translate the term [Hebrew word provided] as "camps." V. 36. Another, for a little. [Reg.] V. 37. Another, let him turn back. [Reg.] Ibid. Another, pleasing. [Reg.] V. 38. Another, and whatever you shall command me. [Reg.] V. 42. Another, for the king draws near to us. [Reg.] Ibid. Another, a refuge. [Reg.] V. 45. Another, and there was not my word etc. [Reg.]Chapter XX of Book II of Kings
1. And there, a son of one who transgresses, was calling out. Another, and there was meeting him a man, a son of a pestilent fellow. 2. And a man of Judah stuck to their king. Another, but the men of Judah went over to their king. 4. His. Another, there. 5. And he delayed from the time which David had appointed for him. Another, and he was behind the ordinance which David had ordained for him. 6. And he shall shade our eyes. Another, and let him be covered from us. 8. In Gabaon. Another, on the hill. And Amasa entered before them. Another, and Amasa stood before their face. Joined together. Another, oblong. 11. And a man stood against him. Another, and a man stood upon him, against Amasa. 15. And they came and besieged him in Abel and Phermacha, and poured out a mound against the city. Another, and they approached, and they surrounded him in Abel and [the city].[original-script column: see facsimile]
21. [original-script column: see facsimile] 23, 24. [original-script column: see facsimile] 26. [original-script column: see facsimile]
21. From the city. 23, 24. And Joab [was] over all the host of Israel, and Benaiah the son of Jehoiada [was] over the Cherethites and over the Pelethites, and Adoram [was] over the tribute. 26. And Ira also the Jairite was a priest to David.
21. 23, 24. A 26.
21. 23, 24. Therefore Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites: and Adoram was over the tributes. 26. Ira also the Jairite was priest to David.
║ B 21. 23, 24. Upon the Cherethi, and upon the Pheleti. 26.
║ C 21. 23, 24. Over the Cherethi and the Pheleti. 26.
Notes and various readings for chap. XX of the Book of II Kings. V. 1. Another, and there met him a man, a son of Belial. Reg. V. 2. Another, but the men of Judah, etc. Reg. V. 4. Another, here. Reg. V. 5. Another, and he delayed from the appointment, etc. Reg. V. 6. Another, and let him be covered from us. Reg. V. 8. Another, upon the hill. Reg. Ibid. Another, and Amasa arrived, etc. Reg. V. 11. Another, and a man stood, etc. Reg.
CHAPTER XXI OF THE BOOK OF II KINGS
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2. Of the residue. 2. And the children of Israel had sworn unto them, and Saul sought to smite them, in his zeal for the children of Israel and Judah. 4. Saying. 5. From the standing. 6. And we will hang them up unto the Lord.
2. Residues. 2. For the children of Israel had sworn unto them, and Saul sought to smite them in his zeal, as if for the children of Israel and Judah. 4. Wishing. 5. That there be not one residue. 6. Let us crucify them to the Lord.
2. And Saul sought to smite them, in his zeal for them, the children of Israel and Judah. 4. 5. 6. And let us hang them up to the Lord.
2. And Saul sought to smite them, in his zeal for them, the children of Israel and Judah. 4. 5. 6. And let us hang them up unto the Lord.
A
SYMMACHUS. 21. [They] came and besieged him in Abel and Beth-maachah, and they cast up a rampart against the city. B 23, 24. And Joab was over all the host of Israel, and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites, and Adoniram was over the tribute. Another: And Joab was over all the captaincy of Israel, and Benaiah the son of Jehoiada [was] over the brickwork, and over the mighty men, and Adoram [was] over the tribute. 26. And Ira the Jairite was priest unto David. Another: and Joda [who was] Iether, was priest unto David. C
Notes and various readings on Chapter XX of the Book of II Kings. V. 15. Another: and they arrived, and besieged etc. V. 21. Another: from the city. V. 23, 24. Another, and Joab was over all the captaincy etc. For Cherethi and Pelethi see above, Chapter VIII, 19. Coislin 1 has, Theodotion: over the mighty men. V. 26. Symmachus: And Iras of the blood. Another: from the remnants. Coislin 2. D
CHAPTER XXI OF BOOK II OF KINGS
SYMMACHUS. 2. A 4. 5. 6. That we may hang them up unto the Lord.
LXX INTERPRETES. 2. From the remnants. Another, of the blood. Another, of the remnants. B And the children of Israel [had] sworn unto them, and Saul sought to smite them, in his zeal for the children of Israel and Judah. 4. He saith. Another: Wish. 5. Not to stand. Another: Not to resist. C 6. And let us execute them unto the Lord.
THEODOTION. 2. And Saul purposed to finish them, when he was zealous for the children of Israel and Judah. D 4. 5. 6. And let us execute them unto the Lord.
THE HEBREW TEXT. UPON THE REMAINING HEXAPLA.
A THE HEBREW TEXT. THE HEBREW TEXT IN GREEK CHARACTERS. AQUILA. In Gabaa of Saul. 7. 7. 7. 9. 9. 9. And they hung them up. 10. 10. 10. 15. 15. 15. 16. 16. 16. New. 17. 17. 17. 20. 20. 20. Adversary man.
B VERSION OF THE HEBREW TEXT. VULGATA LATINA. AQUILA. In Gabaa Saul. In Gabaa Saul. In Gabaon Saul. 7. And the king spared Mephibosheth. 7. And the king spared Mephibosheth. 7. 9. And they strangled them. 9. Who crucified them. 9. And they fastened them. 10. He did not let the fowl of the air rest. 10. He did not let the birds rend. 10. 15. And he was failing. 15. And David being faint. 15. 16. Of weight. New. 16. Weights. With a new sword. 16. New. 17. That you may not extinguish the lamp of Israel. 17. That you may not extinguish the lamp of Israel. 17. 20. A man of measure. 20. A tall man. 20. Adversary man.
Notes and various readings on ch. XXI of the 2nd Book of Kings. V. 2. "Another, 'from the blood.' Another, 'from the remainder.' This last reading is followed by certain of the editions of the LXX. Ibid. 'A., and we will hang up, etc. Reg. and Coisl. 2. Σ., that we may hang them up, etc. Θ., and we will expose them, etc. These three readings are exhibited by Coislin. 2. V. 4. Another, 'you wish.' Reg. V. 5. Another, 'of not standing against.' Coisl. 2. V. 6. 'A., and we will hang them up, etc. Reg. and Coisl. 2. Ibid. 'A., Σ., O', In Gabaon Saul, etc. Coisl. 2. Rom. Edition, in the Gaba. V. 7. Another, and he provided, etc. Reg. V. 9. 'A., and they hung them up. So Reg. and Drusius.
CHAPTER XXII OF THE 2ND BOOK OF KINGS.
C THE HEBREW TEXT. 6. THE HEBREW TEXT IN GREEK CHARACTERS. AQUILA. 6.
VERSION OF THE HEBREW TEXT. VULGATA LATINA. AQUILA. 6. The sorrows of hell compassed me about: the snares of death prevented me. 6. The sorrows of hell compassed me about: the snares of death prevented me. 6. 16. And the channels of the sea appeared. 16. And the flowings of the sea appeared. 16.
SYMMACUS. 7. In Gabaon, Saul. 9. 10. 15. For he was an old man. 16. A sword. 17.
20. A man of measure.
SYMMACHUS. 7. In Gabaon, Saul. 9. 10. 15. For he was an old man. 16. A sword. 17.
20. A man of stature.
THE SEVENTY (LXX) In Gabaon, Saul. 7. And the king spared Mephibosheth. Another: and the king saved Mephibosheth. 9. And they rejoiced because of them. 10. He did not let the birds of the heaven rest. Another: he did not allow the birds of the heaven to settle. 15. He went. Another: he was loosened. 16. Shekels. Another: of weights. 17. And you shall not extinguish the lamp of Israel. Another: and you shall not scatter the lamp of Israel. 20. A man of Madon. Another: a man from Madon.
THEODOTION. In the hill of Saul. 7. 9. 10. 15. 16. A belt. 17.
20.
Notes and variant readings to Chapter XXI of the Second Book of Kings. V. 10. "Another, he did not allow the birds of the heaven to settle," Reg. V. 15. S., elder, etc. Coislin. 2. Ibid. "Another, he was loosened," Coislin. in text. V. 16. "Another, of weights," The same. Ibid. "A., new," etc. Coislin. 2, which has "empty" for Aquila, erroneously. V. 17. "Another, and you shall not scatter," etc. Reg. V. 20. These readings come from the Regius codex. The last, which seems to be Theodotion's, perhaps originally read: "a man from Don." Afterwards, however, "Don" was changed into "Madon" in the LXX. The commutation of the letter *tsadi* into *daleth* is frequent, as everyone knows.
CHAPTER XXII OF THE SECOND BOOK OF KINGS
SYMMACUS. 6.
16.
THE SEVENTY (LXX) 6. The pangs of death compassed me, the hardships of death prevented me. Another: the cords of Hades compassed me, and the fetters of death prevented me. 16. And the channels of the sea appeared. Another: and the fountains of the waters appeared.
THEODOTION. 6.
16.
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HEBRAIC TEXT VERSION. 26. With the perfect man thou wilt show thyself perfect. 28. Upon the lofty. 29. And the Lord will illuminate my darkness. 44. From the contentions of my people.
VULGATE LATIN. 26. And with the robust thou wilt be perfect. 28. The lofty (I will bring down). 29. And thou, O Lord, wilt illuminate my darkness. 44. From the contradictions of my people.
Notes and variant readings to chapter XXII of the 2nd book of Kings. V. 6. "Another, ropes etc. Thus certain manuscripts and the Complutensian [edition]." V. 16. "Another, and the fountains of the waters appeared." Psalm XVII, v. 26. V. 26. "Another, with the innocent man thou shalt be innocent."
CHAPTER XXIII OF THE SECOND BOOK OF KINGS
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HEBRAIC TEXT VERSION. 1. And pleasant in psalms. 4. Not the denseness from brightness. 8. The chief of the three here. 10. They were returning. To despoil. 13. Raphaim. 14. And a station. 18, 19. And to him a name among the three. More glorious than the three? And
VULGATE LATIN. 1. The excellent psalmist. 4. Shining without clouds. 8. Prince among three. 10. He returned. To take away the spoils of the slain. 13. Of the giants. 14. And a station. 18, 19. Nominated among the three and more noble than the three, and he was their
AQUILA. 1. 4. 8. 10. 13. 14. 18, 19. And to him a name among the three, beside the three, because he is glorious, and was to them
A
SYMMACUS. 26. 28. 29. 44.
SYMMACHUS. 26. 28. 29. 44.
THEODOTION. 26. And with a perfect man you shall be perfected. Another, with an innocent man you shall be innocent. 28. Upon the lofty. Another, upon the proud. 29. And the Lord shall shine for me on my darkness. Another, and my Lord shall shine for me in my darkness. 44. From the contentions of the peoples. Another, from the contention of my people. Another, from contention.
LXX INTERPRETERS. 26. And with a perfect man you shall be perfect. Another, with an innocent man you shall be innocent. 28. Upon the lofty. Another, upon the proud. 29. And the Lord shall enlighten my darkness. Another, and my Lord shall shine for me in my darkness. 44. From the fighting of the peoples. Another, from the contentions of my people. Another, from contention.
Notes and variant readings to chapter XXII of book II of Kings. V. 28. Another, upon the proud. Reg. V. 29. Another, and my Lord shall shine for me in my darkness. Reg. V. 44. Another, from the contentions of my people. Another, from contention. Reg.
CHAPTER XXIII OF BOOK II OF KINGS
SYMMACUS. 1. 4. 8. 10. 15. 14. 18, 19.
SYMMACHUS. 1. 4. 8. 10. 15. 14. 18, 19.
THEODOTION. 1. And beautiful are the psalms. Another, beautiful are the psalms. 4. It did not pass away from radiant light. Another, it did not grow dark from radiant light. Another, it shall not grow dark. 8. Chief of the third is this. 10. He sat. Another, he turned back. To strip. Another, to plunder. 13. Raphaim. Another, of the Titans. 14. And the order. Another, and the system. 18, 19. And he had a name among the three, from those three, more glorious.
LXX INTERPRETERS. 1. And glorious are the psalms. Another, beautiful are the psalms. 4. It did not pass away from radiant light. Another, it was not darkened from radiant light. Another, it shall not be darkened. 8. Prince of the third is this. 10. He sat. Another, he turned back. To plunder. Another, the same. 13. Raphain. Another, of the Titans. 14. And the station. Another, the same. 18, 19. And he had a name in the three, from those three he was glorious, and he was to them B
THE REMAINS OF THE HEXAPLA
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[HEBREW TEXT] 20. Ariel. 23. To his hearing.
[HEBREW TEXT (transliterated)] 20. 23.
[AQUILA] 20. Lion of God. 23. To his compliance.
Notes and variant readings to Chapter XXIII of the 1st Book of Kings. V. 1. *Another*, “beautiful,” etc. (Complutensian). V. 4. *Another*, “it shall not be darkened by light.” *Another*, “it has departed from light.” V. 8. *Theodotion*, “first,” etc. (Coislin). V. 10. *Another*, “he returned.” Reg. Ibid. *Another*, “to spoil.” Reg.
CAPUT XXIV. LIB. II REGUM (CHAPTER XXIV OF THE 2ND BOOK OF KINGS)
[HEBREW TEXT] 1. 6. 7. 9. 10. 16. 22.
[HEBREW TEXT (transliterated)] 1. 6. 7. 9. 10. 16. 22.
[AQUILA] 1. 6. 7. Into the bulwark of Tyre. 9. 10. 16. Comforter. 22.
[VERSION OF THE HEBREW TEXT] 1. And the anger of the Lord added to burn against Israel. Go. 6. And into the lower land of Hodsi. 7. The fortification of Tyre. 9. Eight hundred. Five hundred. 10. I have sinned greatly in what I have done: and now Lord, make pass, I beseech, the iniquity of thy servant: for I have acted very foolishly. 16. And he repented. Multum nunc. 22. And the vessels of the cattle.
[VULGATE LATIN] 1. And the fury of the Lord added to rage against Israel. Go. 6. Into the lower land of Hodsi. 7. Near the walls of Tyre. 9. Eight hundred. Five hundred. 10. I have sinned greatly in this act: but I pray, Lord, that you transfer the iniquity of thy servant, for I have acted too foolishly. 16. The Lord repented over the affliction. It is enough. 22. Yokes of oxen.
[AQUILA] 1. 6. 7. Into the fortification of Tyre. 9. 10. 16. He turned himself back. 22.
BOOK II OF KINGS, CHAPTER XXIV
[SYMMACUS] A ... B C
[LXX INTERPRETERS] 1. And the anger of the Lord was added to kindle in Israel. Go. Another: Proceed. 6. And into the land of Thabason, which is Adasai. 7. The fortification of Tyre. 9. Five hundred. 10. “I have sinned very greatly in what I have done, O Lord; remove now the iniquity of your servant, for I have acted very foolishly.” Another: “I have sinned greatly in doing this thing. And now, O Lord, take away the wickedness of your servant, for I have been made void of counsel very greatly.” 16. It is consoled. Much now. Another: Enough. 22. And the vessels of the oxen. Another: And the plows.
[THEODOTION] 1. And the anger of the Lord was added to be enraged in Israel. 6. 7. 9. 10. 16. The Lord repented concerning the wickedness. 22. D
[LATIN COLUMN]
[SYMMACUS] ...
[LXX INTERPRETERS] 1. And the anger of the Lord was added to kindle in Israel. Go. Another: Proceed. 6. And into the land of Thabason, which is Adasai. 7. The fortification of Tyre. 9. Five hundred. 10. “I have sinned very greatly in what I have done, O Lord; remove now the iniquity of your servant, for I have become very foolish.” Another: “I have sinned very greatly in doing this word. And now, Lord, remove the wickedness of your servant, for I have been made void of counsel very greatly.” 16. It is consoled. Much now. Another: It is enough. 22. And the vessels of the oxen. Another: And the plows.
[THEODOTION] 1. And the wrath of the Lord was added to be enraged in Israel. 6. 7. 9. 10. 16. The Lord repented concerning the wickedness. 22.
HEXAPLORUM QUÆ SUPERSUNT. 143 Notæ et variæ lectiones ad cap. XXIV lib. II Regum.
V. 1. Θ., καὶ προσέθετο etc. Coislin. 2. Ibid. Ἄλλος, πορεύθητι. Coislin. 2. V. 6. Σ., καὶ εἰς τὴν κατωτέραν ὁδόν. Οʹ, καὶ εἰς γῆν Ἐθαών. Sic legit Eusebius De locis Hebraicis. Ubi vox Ἀμειθθά corrupta haud dubie est, nec cum versione Hieronymi consonat. Σημαίνῃ vero positum est pro Σύμμαχος, ut annotavit Martianæus: et liquet ex versione Hieronymi: Ἐθὼν Ἀδασαί: pro quo Symmachus posuit, inferiorem viam. Editio Romana habet: εἰς γῆν Θαβασών· ἡ ἐστιν Ἀδασαί. Ibid. Ἀ., Σ., εἰς φρᾶγμα Τύρου. Reg. Euseb. vero De locis Hebraicis sic habet: Μαβὰρ Τύρου, Ἀ., Hic nomen Symmachi excidit, et pro φρᾶγμα positum est, ut liquet ex versione Hieronymi, quæ sic habet: Mabsar Tyri : pro quo Aquila et Symmachus interpretantur, munitam Tyram. V. 9. Ὀκτακόσιαι. Coislin. 2 adnotat: ❈ ὀκτακοσίας ἔχει ἐν τῷ ἑξαπλῷ, παρὰ δὲ Θ. ἐννακοσίας. l. c. « Octingenta habet in hexaplo, apud Theodotionem autem, nongenta. » Ibid. Πεντακόσιαι. Cod. idem, πεντακόσιαι κεῖται ἐν τῷ ἑξαπλῷ, παρὰ μόνῳ δὲ Θ. τετρακόσιαι. l. c. « Quingenta jacet in hexaplo, sed apud solum Theodotionem, quadringenta (*). » V. 10. Ἄλλος, ἡμάρτηκα σφόδρα τὴν κακίαν τὴν ἀδικίαν. Reg. Pro τὴν κακίαν ἄλλοι habent, τὴν ἀδικίαν. V. 16. Ἀ., Σ., Οʹ, παρεκλήθη. Θ., μετεμελήθη. Coislin. 2. Ibid. Ἄλλος, ἱκανόν. Coislin. 2. V. 22. Ἄλλος, καὶ τὰ ἄροτρα. Idem.
(*) Schleusnerus, in opusculis criticis, emendat Theodoretum pro Theodotionem; et recte quidem: Montfauconius enim compendium scripturæ Θ. male intellexit. DRACH.
THIRD BOOK OF KINGS.
CHAPTER I LIB. III REGUM.
| TO EBPAIKON | TO EBPAIKON Ἑλληνικοῖς γράμματι | ΑΚΥΛΑΣ | | :--- | :--- | :--- | | יפה עד מאד 4 | 4. | 4. | | והי למלך סכנת | | | | ואדניה 5 | 5. | 5. | | עצבן 6 | 6. | 6. | | עם אבן הזחלת אשר אצל עין 9 | 9. | 9. Παρά τὸν λίθον τὸν Ζωλεθ τὸν πλησίον τῆς πηγῆς Ῥογήλ. | | Ὁ Σύρος, πηγήν. | | | | ועליתם אחריו ובא 35 | 35. | 35. | | והכרתי והפלתי 44 | 44. | 44. |
| VERSIO HEBRAICI TEXT. | VULGATA LATINA | AQUILA | | :--- | :--- | :--- | | 4. Pulchra admodum. | 4. Pulchra nimis. | 4. | | Et erat regi accubans. | Dormiebatque cum rege. | | | 5. Et Adonia. | 5. Adonias. | 5. | | 6. Dolore affecit eum. | 6. Corripuit eum. | 6. | | 9. Cum lapide Zoheleth, qui apud fontem Rogel. Syrus, fontem. | 9. Juxta lapidem Zoeleth, qui erat vicinus fonti Rogel. | 9. Apud lapidem Zoeleth, qui prope fontem Rogel. | | 35. Et ascendetis post eum, et veniet. | 35. Et ascendetis post eum, et veniet. | 35. | | 44. Et Cerethi, et Phelethi. | 44. Et Cerethi, et Phelethi. | 44. |
Notæ et variæ lectiones ad cap. I lib. III Regum. V. 4. Ἄλλος, καλὴ τῷ εἴδει σφόδρα. Reg. legit Procopius. Hanc item Drusius interpretationem adfert. A Ibid. Ἄλλος, καὶ ἦν τῷ βασιλεῖ σύγκοιτος. Ita legit Procopius. Hanc item Drusius interpretationem adfert; sed ex similitudine litterarum 7 et 7 factum, ut modo Adonias, modo Ornias dicatur, quod alibi sæpe observatur. V. 5. Ἄλλος, Ὀρνίας. Reg. Et sic legit Theodoretus. Procopius ait δίψυχον, binominen, fuisse. B V. 6. Ἄλλος, ἐπετίμησεν. Sic quædam exemplaria, et Complut.
Notes and various readings for chap. XXIV of the 2nd book of Kings.
At the end of the 2nd book of Kings, after these words, *And the Lord heard for the land, and the slaughter was stayed above Israel*, there is this note in the Royal codex: "In the Hexapla and in the more accurate copies, the second book of Kings ends here. But Diodorus joins to this what follows up to the death of David, similarly to Theodoret." That is: In the Hexapla and in the more accurate copies, the second book of the Kingdoms ends here. But Diodorus joins to this what follows, up to the death of David; and similarly Theodoret.
The Coislinian codex 2 explains the note of the Royal codex more fully in these words: "In the Hexapla and in the more accurate copies, the second book of the Kingdoms ends with the narrative concerning the slaughter of the people, and the purchase of the threshing floor of Orna. But the third book of the Kingdoms begins with the history concerning Abisag the Shunammite, and with the matters concerning Adonias, and his tyranny. But Diodorus joins these also to the second book of the Kingdoms, up to the death of David, similarly to Theodoret." The second book of the Kingdoms ends with the narrative about the plague of the people, and the purchase of the threshing floor of Orna. The third book of the Kingdoms begins from the history of Abisag the Shunammite, and of Adonias, and his tyranny. Diodorus, indeed, joins these also to the second book of the Kingdoms, as far as the death of David, and similarly Theodoret.
THIRD BOOK OF KINGS.
CHAPTER I LIB. III REGUM.
[TABLE OF READINGS]
(Regarding 4: The 70 Interpreters: Pulchra usque valde. Alius, pulchra forma valde. Et erat fovens regem. Alius, et erat regi lecti consors. Regarding 5: Adonias. Alius, Ornias. Regarding 6: Prohibuit eum. Alius, increpavit. Regarding 9: Apud lapidem Zoeleth, qui prope fontem Rogel. Cum Æthe Zoelethi qui erat juxta Rogel. Alius, juxta Ain Rogel. Apud lapidem Zoelath, qui juxta Ain Rogel. Regarding 35: Vacat. Alius, et ascendetis post eum, et ingredietur. Regarding 44: Et Cherethi, et Phelethi.)
Notes and various readings for cap. I of the 3rd book of Kings.
V. 9. The Coislinian codex exhibits the readings of the three interpreters. Another reading of Symmachus is: *juxta fontem Rogel*. Thus Drusius, the Royal codex, and Theodoret, who also says that the Syrian (version) set down *Aina*. Ibid. "Another," *the one next to* etc. (Royal codex).
V. 35. "Another," *and you shall go up* etc. (Royal codex).
V. 44. "The Seventy," *and the Cherethites, and the Pelethites*. The Royal codex notes: *toûs sphendonētas kaì toùs toxótas*, slingers and archers. So also above, II Kings VIII, 19.
FRAGMENTS OF THE HEXAPLA. CHAPTER II OF THE THIRD BOOK OF KINGS.
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VERSIO HEBRAICI TEXT. 1. And he charged. 2. And you shall be strengthened, and you shall be a man. 3. To walk in his ways, to keep his decrees, his commandments, and his judgments, and his testimonies. That you may deal prudently in all that you shall do, and in all to which you shall turn. 4. With all their heart. 6. And you shall not bring down his gray hair in peace to the grave.
VULGATA LATINA. 1. And he charged. 2. Be strengthened, and be a man. 3. That you may walk in his ways, that you may keep his ceremonies, and his commandments, and his judgments, and his testimonies. That you may understand all things which you do, and whithersoever you shall turn yourself. 4. With all their heart. 6. And do not bring down his gray hair in peace to the grave.
Notes and variant readings on ch. II of the third book of Kings. V. 1. *Another*, "and he commanded" (*ene-teílato*). Reg. V. 2. *Symm.*, "be firm," etc. *Another*, "and you shall be strengthened" (*krataiōthēsē*). Coislin. 2. *Another*, "as a man of power" (*eis ándra dynámeōs*). Reg. V. 3. *Another*, "to walk," etc. Coislin. 2. Ibid. *Another*, "exact ordinances" (*akribásmata*). Thus Theodoret and Coislin. 2. This version is familiar as Aquila’s, as has often been said.
CHAPTER III OF THE THIRD BOOK OF KINGS.
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VERSIO HEBRAICI TEXT. 2. Sacrificing in high places.
VULGATA LATINA. 2. He was sacrificing in the high places.
CHAPTER II OF THE THIRD BOOK OF KINGS
SYMMACHUS. 1. And he instructed. 2. Be strong and be a man. *Another*: be a man of power. *Another*: and you shall be strengthened. 3. To walk in his ways, to keep his commandments, his justifications, and his judgments. *Another*: to walk before him, to keep his way, and his ordinances, and his judgments, his commandments, and his testimonies. *Another*: his correct statutes. That you may understand and do according to all things that I shall command you. *Another*: that all things that you do may prosper, and wherever you turn your gaze, there. 4. With all their heart. *Another*: with all their soul. 6. And you shall not bring down his grey hair in peace to Hades. *Another*: and you shall bring down his grey hair in blood to Hades.
LXX INTERPRETES. 1. And he answered. *Another*: and he instructed. 2. And you shall be strengthened, and you shall be a man. *Another*: be a man of power. *Another*: be strengthened. 3. To walk in his ways, keeping his commandments, and justifications, and judgments. *Another*: to walk in his sight, keeping his way, and his precepts, and his judgments, his commandments, and his testimonies. *Another*: his accurate statutes. That you may understand what you do according to all things whatsoever I have commanded you. *Another*: that all things you do may prosper, and whithersoever you look, thither. 4. With all their heart. *Another*: with all their soul. 6. And you shall not bring down his grey hair in peace to Hades. *Another*: and you shall bring down his grey hair in blood to Hades.
Notes and various readings for chap. II of the III Book of Kings. V. 3. *Another*: "that all things may prosper" etc. Coislin. 2, where the LXX are wanting. V. 4. *Another*: "with all their soul." Royal and Alexandrian manuscripts, which seem to correspond to the following, where the LXX are wanting. V. 6. *Another*: "and you shall bring down his grey hair in blood to Hades." Royal.
CHAPTER III OF THE THIRD BOOK OF KINGS
SYMMACHUS. 2. Excelsis (high places). *Another*: they were sacrificing on the highest places.
LXX INTERPRETES. 2. They were sacrificing in the high places. *Another*: they were accustomed to sacrifice in the highest places.
THEODOTIO.
Chapter IV of Book III of Kings
A [original-script column: see facsimile]
B
HEBREW TEXT.
V. 12. To the further side. V. 22. And Solomon’s provision for one day was thirty cors of fine flour.VULGATE LATIN.
V. 12. Beyond. V. 22. Now Solomon’s provision for each day was thirty cors of fine flour.AQUILA.
V. 12. Across.Notes and various readings to chapter IV of book III of Kings.
V. 12. A *Another*, to the further side. Symmachus, opposite, as above, not once only. Ibid. *Edit. Rom.*, Meber.V. 22. B *Another*, and these things necessary, etc. Reg. And this reading is the Roman edition. The former is in the text of the King; the latter is in the margin.
CHAPTER V OF BOOK III OF KINGS
C [original-script column: see facsimile]
HEBREW TEXT.
V. 1, 2. And Hiram king of Tyre sent his servants to Solomon, for he heard that they had anointed him king in place of his father; for Hiram was loving David all the days. And Solomon sent to Hiram. V. 4. An evil occurrence. V. 11. And Solomon gave to Hiram twenty thousand cors of wheat for food for his house, and twenty cors of oil. V. 16. Those ruling over the people, who were doing.VULGATE LATIN.
V. 1, 2. Hiram also, king of Tyre, sent his servants to Solomon. For he heard that they had anointed him king in the place of his father, because Hiram had been a friend to David all the time. Solomon also sent to Hiram. V. 4. An evil occurrence. V. 11. But Solomon gave Hiram twenty thousand cors of wheat for food for his house, and twenty cors of purest oil. V. 16. Of those who were over the people, and them that did the work.AQUILA.
V. 1, 2. And Chiram king of Tyre sent his servants to Solomon, because he had heard that they had anointed him king in place of his father; because Chiram was loving David, et cetera. V. 4. An evil occurrence. V. 11. And Solomon gave to Chiram twenty thousand cors of wheat, for food for his house. V. 16. DNotae et variae lectiones ad cap. V lib. III Regum.
V. 1. *He sent Chiram king* etc. Thus the text of the Hexapla. The Roman edition, however, is as follows: *And Chiram king of Tyre sent his servants to anoint Solomon in place of David his father, because Chiram was loving David all the days. And Solomon sent to Chiram*. i.e., *And Chiram king of Tyre sent his servants to anoint Solomon for David his father; because Chiram loved David all the days. And Solomon sent to Chiram.*The Coislinianus distinguishes all the versions of this place clearly, and has this note in the margin: This in the Hexapla is after all the building of the temple, and after the prayer of Solomon, and the...
A epiphany of God to him, as you will find it noted in that place. 1. v. 4. Another, A wicked meeting. Drusius. B V. 11. (The Roman edition reads Solomon and Hiram.) In the Royal Codex, this note is read on this verse: The measure *mechir* is interpreted. But the others interpreted *baeth* as *baton*. It is, moreover, C a Palestinian measure of seventy-two sextarii, or four choes, as Josephus said;* D but the kor is thirty modii, so that it is artabae...
ten. So note. The readings *mechyr*, also *baith* and *baton*, seem corrupted, nor do they look to the Hebrew. Moreover, *machal* [מַחֲלָה] is put for *machala* [מַחֲלָה]. Furthermore, Coislin 2 brings forth fuller verses of the readings, as we present them.
CHAPTER VI OF THE THIRD BOOK OF KINGS
A THE HEBREW 1. Eighty. 2. Sixty. 3. And the portico. 4. Windows looking out, obstructed. 5. And of the oracle. 9. And he paneled. 10. And he built the structure over the whole house, five cubits is its height.
VERSION OF THE HEBRAIC TEXT 1. Eightieth. 2. Sixty. 3. And the portico. 4. Windows looked toward, obstructed. 5. Thalamus. And to the oracle. 9. And he paneled. 10. And he built the thalamus over the whole house, five cubits of its height.
VULGATA LATINA 1. Eightieth. 2. Sixty. 3. And the portico. 4. Windows obstructed. 5. Tabulata. And oracle. 9. And he paneled. 10. And he built the tabulata over all the house, five cubits of height.
AQUILA 1. Eightieth. 2. 3. 4. Windows toward prospect obstructed. 5. And oracle. 9. And he paneled. 10. And he built the tabulata over the whole house, five cubits of height.
B 11-14. *Heb. And the word of the Lord was to Solomon saying: This house which thou art building, if thou wilt walk in my decrees, and do my judgments, and keep all my commandments to walk in them, then I will raise up my word with thee, which I spoke to David thy father: and I will dwell in the midst of the children of Israel, and I will not forsake my people Israel. And Solomon built the house, and finished it.*
11-14. *H.* And the word of the Lord came to Solomon saying: This house, which thou art building, if thou walk in my commands, and do my judgments, and keep all my commandments, walking in them, I will establish my word with thee which I have spoken to David thy father: and I will dwell in the midst of the children of Israel, and I will not forsake my people Israel. And Solomon built the house, and finished it.
13-15. *A. S. Th.* Unto the house. *O.* Unto the beams.
16. *A.* And he built for it from within the oracle of holy of holies. *S.* And he built for it from within the oracle, into the holy of holies. *O.* And he made from the *Debir* into the holy of holies. *Th.* And he made for it from within the *Debir* into the holy of holies.
16. *H.* And he built for himself within the oracle of the holy of holies.
17-20. *H.* And forty in cubits was the house itself, the temple to its frontage. And cedar to the house from within: sculpture like a fund of colocynths, and openings of flowers: everything cedar, and no stone appeared. And the oracle in the middle of the house from within he prepared, to give there the ark of the covenant of the Lord. And to the faces of the oracle itself [was] twenty cubits in length, and twenty cubits in breadth, and twenty cubits its stature. And he covered it with closed gold.
C *A. Th.* And forty cubits was the house: the temple itself in abundance of leisure. And cedar to the house within, turned, smoothed, and sculptured with protrusions, all cedar: there was no stone to be seen. And the oracle in the midst of the house from within he prepared, to give there the chest of the covenant of the Lord. And to the face of the oracle...
A V. 16. Another says: the overseers of the people of those who were working. Drusius, who notes these things regarding the readings of this chapter: The things which I have brought forward from this chapter are found in certain books of the Vulgate edition, and although it is credible that they were copied from some ancient edition, yet we cannot affirm this for certain. Time, I hope, will teach us what we now do not know.
CHAPTER VI OF THE THIRD BOOK OF KINGS
SYMMACHUS: 1. Eightieth. 2. -- 3. Vestibule. 4. Windows and hidden lookouts. 5. Flooring. And of the oracle. 9. -- 10. And he built the flooring.
B O. (Theodotion): 1. Fortieth. 2. Forty. Others, sixty. 3. The porch. 4. Windows with hidden lookouts. 5. Ceilings. And for the Dabir [oracle]. 9. And he vaulted. 10. And he built indentations throughout the whole house five cubits in height.
THEODOTION: 1. -- 2. -- 3. -- 4. Windows with hidden lookouts. 5. -- 9. -- 10. --
[The LXX Interpreters and Latin rendering of the above follow in the synoptic tables:] 1. Eightieth. 2. Forty. Others, sixty. 3. Vestibule. 4. Windows looking out, hidden. 5. Ceilings. And the oracle. 9. He wove also the ceilings. 10. And he built the ligatures over the whole house, five cubits in height.
…in the midst of the children of Israel: and I will not forsake my people Israel. And Solomon built the house and finished it. Others: And the word of the Lord came unto Solomon, saying: This house, which thou art building, if thou walk in my statutes, and do my judgments, and keep all my commandments to walk in them; I will establish my word which I spoke unto David thy father. And I will dwell in the midst of the children of Israel, and I will not forsake my people Israel. And Solomon built the house and finished it. Vulgate: And the word of the Lord came to Solomon, saying: This house, which you are building, if you walk in my precepts, and do my judgments, and keep all my commandments, walking by them; I will establish my word to you, which I spoke to David your father. And I will dwell in the midst of the children of Israel, and I will not forsake my people Israel. Therefore Solomon built the house and finished it.
15. *Of the wainscoting.* C LXX (*and* as far as the beams). Vulgate (*and* as far as the ceilings). *the integrity of the holy things.* A. S. Theodotion: And he built for himself within the Dabir into the holy of holies. Theodotion: And he made for himself within the Dabir into the holy of holies. Vulgate: And he made an interior house of the oracle into the holy of holies.
...twenty cubits in length, and twenty cubits in breadth, and twenty cubits its height, D and he covered it with refined gold. S.: Forty cubits was the house itself, the innermost temple, and through the cedar [there was] to the innermost house a weaving, a protrusion, and leaves, and carvings, all cedar; no stone was visible. And he prepared the oracle in the midst of the house within, so that the ark of the covenant of the Lord might be placed there. And before the oracle [was] twenty cubits in length, and twenty cubits in breadth, and twenty cubits in height, and he covered it with pure gold. O.: And forty cubits was the house itself, the innermost temple, and through the cedar to the inner house a weaving, a protrusion, and leaves and...
flowers carved, and it was covered with gold, and the gold spread over the cherubim and over the palms: and so he did for the door of the temple, doorposts of olive wood. A
Notes and various readings on Chapter VI of the 3rd Book of Kings
V. 1. A., Σ., eightieth. It is read thus in Coisl. 1, where this note appears. I. Similarly according to the Hebrew Basemonim. B
V. 2. Forty. Others, sixty. Some manuscripts and editions have sixty. The Hebrew text follows [shene kerubim...], for which the LXX Interpreters read forty. Concerning this, Coisl. 2 has this note. In some of the copies it is written with 40, but in the Hexapla and more accurate [copies] with 60; and of the height, some have 25 cubits, but in the Hexapla 30. C
V. 5. Σ., porch.
Ibid. Obliquely looking windows. Θ., lattice-work, Σ., floor-layers.
V. 9. A., Σ., and of the treasury. Idem.
V. 10. Readings of Aquila and Symm. are brought forward by Coisl. 2, which has "in cubits" erroneously for "5 cubits" (*). D
V. 11-14. Others, and the word of the Lord came to Solomon, saying: this house [etc.]. These are omitted in the Roman edition, where all things are turned upside down and are quite confused.
Ibid. After these words, [...], from the LXX, v. 15, to "in cedar sides". [It is noted in the margin] [in Coisl. 2]: It must be known that regarding these specific terms, the following is carried in the Hexapla and in the more accurate copies: "And the word of the Lord came to Solomon, saying: This house which you are building, if you walk in my statutes, and do my judgments, and keep all my commandments to walk in them; I will establish my word with you, which I spoke to David your father. And I will dwell in the midst of the sons of Israel, and I will not forsake my people Israel." However, in some of the copies these things do not exist; to whom I think Theodoret also followed, and did not place these things.
(*) Kreussigius rightly decides, in *Symbol. ad Bielii Thes. phil.* part III, p. 7, that in the reading of Aquila, *anastēma* should be replaced, which also occurs below in the same interpretation, v. 17-20. The form itself [of the word] is from the Egyptian dialect, as we noted at ch. XXIII of book II of Kings. DRACH.
CHAPTER VII OF THE 3RD BOOK OF KINGS
[The Hebrew] 4. Shquphim. 6. Elam. 7. And the porch of the throne where he shall judge, the porch of judgment. 9. Of the masonry.
AQUILA: 4. Looking-glass/Watch-tower. 6. Porch. 7. And the porch of the throne, where he shall judge there, the porch of judgment. 9. Hewn in a saw. Of the palmtree [stones].
[VULGATA LATINA: 4. Set against one another. 6. Porch. 7. Porch also of the throne, where the tribunal is, he made. 9. Sawed with a saw. The summit of the walls.]
CHAPTER VII OF THE THIRD BOOK OF KINGS
its own; and he covered it with gold fastened on. Others: and Solomon paneled the house inside with closed gold, and brought it forward with gold nails over against the Debir. Carved cherubim, and palm trees, and leaves spread out. And he covered it with gold. And the gold came down upon the cherubim, and upon the palm trees. And thus he made for the gateway of the temple: doorposts of juniper wood. A
Notes and various readings on Chapter VI of the Third Book of Kings. Regarding "it appears in the Coislinian codex," it is noted at the word "inside": *in some of the simple copies, as it is written, it lies inside, and in these, and in the [text] leads.* B Ibid. And he made from the Debir. The Coislinian [codex] adds: *the wall, v. 20. And the temple was forty cubits.* Thus the text of the Hexapla carries it. But the Roman edition [is] much otherwise. And forty cubits was the temple itself before the doors of the oracle. And the whole house was covered inside with cedar, having its tornaturas and its joints fashioned, and prominent carvings: all were covered with cedar planks; and no stone could appear at all on the wall. But the oracle he had made in the middle of the house, in the inner part, so that he might place there the ark of the covenant of the Lord. Furthermore, the oracle had twenty cubits of length, and twenty cubits of breadth, and twenty cubits of height: and he covered it and clothed it with most pure gold. C
v. 15. The Seventy: *up to the house.* The [codices] of the [Seventy]: *up to the beams.* Aquila and Symmachus: *and built.* Theodotion: *and forty cubits was the wall.* (Cf. 2 Kings 27:2). *Glossokomon* [a case or casket]. *For ease, in a cubit of cubits, cedar.*
v. 23. Another: *two cherubim of cypress wood of ten cubits.* Another: *and a doorpost, five-fold.* Thus some printed [editions] and manuscripts. But in the Roman edition these are omitted.
v. 31-33. Another, and the doorposts, etc. Here also the versions of the Seventy are vacant. D
CHAPTER VII OF THE THIRD BOOK OF KINGS
SYMMACHUS THE SEVENTY INTERPRETERS THEODOTION 4. Looking down. 4. 4. 6. The porch. 6. The porch. 6. 7. And the royal [porch] of the throne, where he will judge there, porch of judgment. 7. And the porch of the thrones where he will judge there, the porch of the tribunal. 7. And the porch of the tribunal. 9. Of the fittings. 9. Carved at a distance. Of the cornices. 9. The summit of the walls.
THE HEXAPLA THAT SURVIVE.
A TO THE HEBREW. 16. [Hebrew text] 27. [Hebrew text] 38. [Hebrew text] 39. [Hebrew text] 40. [Hebrew text] 50. [Hebrew text]
TO THE HEBREW In Greek letters. 16. 27. 38. 39. 40. 50.
AQUILA. 16. And capitals upon the two pillars. 27. Bases. 38. 39. Of the south. 40. Hooks. 50. The lavers.
VERSION OF THE HEBREW TEXT. 16. And he made two capitals to be placed upon the heads of the pillars. 27. Bases. 38. And he made ten bronze lavers; one laver held forty baths. 39. Of the south. 40. Hooks. 50. And basins.
VULGATE LATIN. 16. He also made two capitals that they might be placed upon the heads of the columns. 38. And he made ten bronze lavers; one laver held forty baths. 39. On the south. 40. Scrapers. 50. Lavers.
AQUILA. 16. And capitals upon the two columns. 27. Bases. 38. 39. Of the south. 40. Vessels. 50. Lavers.
B Notes and various readings for chap. VII of the Book of III Kings. V. 4. Aq., etc. Coislin. 1. V. 6. Aq., porch, etc. Coislin. 1 and 2. V. 7. Aq., and a porch, etc. Coislin. 2 presents these readings. V. 9. Aq.... Coislin. 2. See above, II Reg. x, 31. Ibid. Aq., of the fittings, (thus in the ms., in the place of, as we have restored it.) Symm., of the completion. Coisl. 1, with this note, i.e., "The inhabitants, however, in their own language call it gissum, or Trinchon." V. 16. Thus Coislin. brings forward various interpretations with this note: "In the Hexapla before these words stands the construction of the house of the Forest of Lebanon. But in some of the simple (i.e. copyist) transcripts, as Theodoret has placed it." "The simple" here...
CHAPTER VIII OF THE BOOK OF III KINGS.
C TO THE HEBREW. 2. [Hebrew text] 22. [Hebrew text] 24. [Hebrew text] 28. [Hebrew text] 59. [Hebrew text]
TO THE HEBREW In Greek letters. 2. 22. 24. 28. 59.
AQUILA. 2. 22. 24. Which you spoke with your mouth, and with your hand you fulfilled according to this day. 28.
VERSION OF THE HEBREW TEXT. 2. The strong. 22. And he stood. 24. And you spoke with your mouth, and with your hand you fulfilled according to this day. 28. To hear the proclamation and the prayer. 59. The word of the day in its day.
VULGATE LATIN. 2. Ethanim. 22. But he stood. 24. You have spoken with your mouth, and with your hands you have fulfilled, as this day proves. 28. Hear the hymn and the prayer. 59. Per individual days.
AQUILA. 2. 22. 24. Which you have spoken in your mouth, and in your hand you have fulfilled according to this day. 28. 59.
D Notes and various readings for chap. VIII of the Book of III Kings. V. 2. Symm., the ancient. Coislin. 1. V. 22. Aq., and he stood. Thus the Alex. ms. V. 24. Aq., and you spoke, etc. Aquila and Symm. reading brings out the reading of Coislin. 2. V. 28. Aq., to hear, etc. Thus certain printed mss.
SYMM. 16. And an epistyle again above the columns. 27. Bases. 38. And he made ten bronze lavers, forty baths holding each [laver]. 39. Of the south. 40. Hooks. 50. The water jars.
LXX INTERPRETERS. 16. And a cornice above both columns. 27. Mechonoth. 38. And he made ten bronze pots, forty choes holding the one pot. 39. Of the south. 40. Factory. 50. Vestibules.
THEODOTION. 16. And a cornice above both columns. 27. 38. 39. 40. 50.
Notes and various readings on Chapter VII of the Third Book of Kings.
Those exemplars are called simple which contained only the simple text, to distinguish them from those where other versions were contained along with the Hebrew text. The Roman Edition sounds differently: "And he made two crownings to place upon the heads of the columns." V. 38. Coislin. 2. Another version marked with an asterisk. Coislin. 2 brings forward the following of Symmachus: ✱ "And he made ten bronze lavers; he bore forty baths per laver." V. 39. Aq., Symm., of the south, etc. See above, I Reg. xx, 41. V. 41. Aq., Symm., hooks. Coislin. 1. V. 50. Aq., Symm., the water jars. Idem.CHAPTER VIII OF THE THIRD BOOK OF KINGS.
SYMM. 2. To the ancient (month). 22. 24. Which you spoke in your mouth, and with your hands you performed as it is this day. 28. 59.
LXX INTERPRETERS. 2. Athanin. 22. And he arose. Another, and he stood. 24. For you spoke in your mouth, and with your hands you fulfilled as this day. 28. To hear the prayer. Another, to hear the delight and the prayer. 59. In the day of the year. Another, in his day.
THEODOTION. 2. 22. 24. 28. 59.
Notes and various readings on Chapter VIII of the Third Book of Kings.
V. 53. On these words, "Then he spoke, etc.," up to "in the book of the ode," Coislin. notes this. These are borne in the Hexapla only among the LXX. i.e. these are borne in the Hexapla only by the LXX. V. 59. "Another, in his day." Thus certain editions and the Alex. ms.CHAPTER IX BOOK III OF KINGS
15. Mello. 16. Pharao king of Egypt ascended and took Gazer, and burned it with fire, and killed the Canaanite who dwelt in the city, and gave it for a dowry to his daughter, the wife of Solomon.
Notes and various readings for cap. IX lib. III Regum
V. 15. A., Σ. [and accomplishment]. We here restore the location from Eusebius’ *De locis Hebraicis*, which is mutilated in the Latin translation of Jerome, taking it from the A. S. *at adimpletionem*. Furthermore, Aquila translates this same Hebrew word [מלא] as *accomplishment* above, at II Reg. v. 9. — Ibid. *Melo*. From the Alex. codex. It is absent in the Roman edition. V. 16. "Another, Pharaoh the King, etc." Thus Drusius. These things are absent in the Roman edition of the LXX. Furthermore, regarding this passage, "and King Solomon built a ship at Asiongaber, which is beside Ailath, at the edge of the Red Sea," before these things, it is situated in the Hexapla alongside certain others, along with matters concerning Pharaoh, King of Egypt.
Chapter X of Book III of Kings
11. Almugim. 15. And the merchandise of the spice merchants.
Notes and various readings for cap. X lib. III Regum
V. 11. We add the readings of Aquila and Symmachus from the Coislin codex 2, which in the LXX text has *apele-* instead of *peleketa*.
CHAPTER XI LIB. III REGUM
8. And burning incense and sacrificing to their gods. 14. And the Lord raised up an adversary to Solomon, Hadad the Edomite. 36. That David my servant may have a lamp all the days before me.
Notes and various readings for cap. XI lib. III Regum
V. 8. A., Σ., *burning, etc.* Coislin 2. The LXX and the others, *who were burning and sacrificed*, etc. Thus the often cited Royal codex. V. 14. A., *and he raised up*, etc. The Coislin codex 2 brings forth the readings of Aquila and Symmachus.
BOOK III OF KINGS CHAPTER IX
SYMMACUS. 15. [And a filling.] 16.
LXX INTERPRETERS. 15. Melo. 16. Vacat. Another, Pharaoh king of Egypt [ascended] and took Gazer, and burned it; and the Canaanite sitting in the city he slew; and he gave it as dowry to his daughter, the wife of Solomon.
THEODOTION. 15. 16.
Notes and various readings on chap. IX of Book III of Kings. [...] that he took Gazer, and burned it, and the Canaanite sitting in the city he slew, and he gave it as dowry to his daughter, the wife of Solomon. But these things, according to Theodoret and certain [other] manuscripts, are set before the construction of the Temple, as is also noted there. I. e. Before these in the Hexapla, with certain other things, this also is held; namely, those matters which pertain to Pharaoh king of Egypt; that he captured Gazer, and burned it, and slew the Canaanite dwelling in the city, and gave it in marriage-dowry to his daughter, the wife of Solomon. These things, however, are placed before the construction of the Temple in Theodoret and certain copies, as is annotated there. [D (implied end of section)]
BOOK III OF KINGS CHAPTER X
SYMMACHUS. 11. Thyina. 15.
LXX INTERPRETERS. 11. Dolata. Aliter, non dolata. 15. Of the merchants. Another, of the peddlers.
THEODOTION. 11. 15.
Notes and various readings on chap. X of Book III of Kings.
V. 15. Another, *of the fire-dealers/peddlers*. Ms. Alex.
BOOK III OF KINGS CHAPTER XI
SYMMACHUS. 8. Burning and sacrificing. 14. And the Lord raised up an adversary to Solomon, Adad the Edomite. 36. For the sake of the lamp of David remaining to my servant all the days before me.
LXX INTERPRETERS. 8. And they were burning and sacrificing to their idols. 14. And the Lord raised up a satan to Solomon, Ader the Edomite. 36. So that there might be a position to my servant David all the days before me.
THEODOTION. 8. 14. 36.
Notes and various readings on chap. XI of Book III of Kings.
V. 36. A., *on account of it being*, etc. We borrow this reading of Aquila and Symmachus from the same Book of Kings and from the Coislin codex 2. Ibid. Otherwise, *will*, [for] *position*.
HEXAPLA OF THE REMAINDERS. CHAPTER XII OF THE THIRD BOOK OF KINGS.
10. SYRUS AND JOSEPHUS. My smallest finger is thicker than my father’s loin. 10. AQUILA. My smallest [is] thicker than the loin of my father. 10. THEODOTION. My smallest [is] thicker than the loin of my father.
CHAPTER XIII OF THE THIRD BOOK OF KINGS.
26, 27. Hebrew: And the Lord delivered him to a lion, and it crushed him and killed him, according to the word of the Lord which He spoke to him. And he spoke to his sons, saying, Saddle the ass for me; and they saddled it. Other: And the Lord gave him to a lion, and it crushed him and killed him, according to the word of the Lord which He spoke to him. And he spoke to his sons.
CHAPTER XIV OF THE THIRD BOOK OF KINGS.
1. [O]. Septuagint. Hexapla: In that time Abijah, son of Jeroboam, fell ill. Other: And the child fell ill with a very severe illness. And Jeroboam went to inquire about the child.
2. Hebrew: And Jeroboam said to his wife, Rise now, and change yourself, and they will not know that you are the wife of Jeroboam, and you will go to Shiloh; behold, Ahijah the prophet is there; he is the one who spoke concerning me [that I would be] king over this people. Septuagint. Hexapla: [*] And to his wife Jeroboam said: Rise, and you shall be changed, [*] and they shall not [*] know that you are the wife of Jeroboam: and go [*] to Shiloh: behold, there is Ahijah the prophet. He spoke concerning me, that I would reign over this people.
3. Hebrew: And take in your hand ten loaves, and cakes, and a jar of honey, and you will come to him; he will tell you what will become of the boy. Septuagint. Hexapla: [*] And take in your hand to the man of God loaves, and cakes for his children, and grapes, a jar of honey, [*] and you shall come to him: he himself will announce to you what the outcome will be for the boy.
4. Hebrew: And the wife of Jeroboam did so, and she arose and went to Shiloh and came to the house of Ahijah; and Ahijah could not see, for his eyes were set because of his old age. Septuagint. Hexapla: [*] And the wife of Jeroboam did so, [*] and she arose, and went to Shiloh. And [*] she entered the house of Ahijah. And the man [*] was old [*] to see, and his eyes [*] were dim [*] because of his old age. Other: And the woman arose, and took...
5. Hebrew: And the Lord said to Ahijah: Behold, the wife of Jeroboam comes to inquire of you regarding her son, for he is sick; thus and thus you shall speak to her; and it happened when she entered, and she was disguising herself. Septuagint. Hexapla: [*] And the Lord said to Ahijah: Behold, the wife of [*] Jeroboam is entering to seek a word from you [*] concerning her son, because he is sick: according to [*] this and according to this you shall speak to her. And it happened as she was entering, and she was disguising herself.
A
SYMMACUS. 10. My smallest member is thicker B than my father's loin. [alt-version omitted] C THEODOTION. 10. …of the loin of my father. [alt-version omitted] D
SYMMACHUS. 10. My smallest member is thicker than my father's loin.
Note. [alt-version omitted] A
BOOK III OF KINGS CHAPTER XIII.
...the lion, and it broke him, and killed him, according to the word of the Lord which He spoke to him. And he spoke to his sons, "Saddle the donkey for me." And they saddled it. B [alt-version omitted]
Note. [alt-version omitted] C
BOOK III OF KINGS CHAPTER XIV.
The child of Jeroboam became sick; and Achia was in Silo, sixty years of age, and the word of the Lord was with him; and the man was old, and his eyes were dim. D * to reign over this people. Otherwise, and he said to Ano his wife: "Arise, go, inquire of God concerning the child, if he shall live from his sickness." And there was a man in Silom, and his name was Achia, and he was sixty years of age, and the word of the Lord was with him. A ...he himself will tell you what will happen to the child. Otherwise, and Jeroboam said to his wife: "Arise, and take into your hand to the man of God loaves, and small cakes for his children; and a grape cluster and a jar of honey." B * to me of his old age. Otherwise, and the wife arose, and she took in her hand loaves and two small cakes, and a grape cluster, and a jar of honey for Achia. And the man was old, and his eyes were dim from seeing. And she arose from Sarira, and goes. C * and according to this you shall speak to her. And it happened * as she was entering, and she was disguising herself. Otherwise, and it happened when she came into the city to Achia the Selonite, that Achia said to his boy, "Go out to meet Ano the wife of Jeroboam, and you shall say to her: 'Enter and do not stand.'" D
6. Heb. And it was, when Achiah heard the sound of her feet coming to the door, he said, Enter, wife of Jeroboam: why is it that you feign thyself another, while I am sent to you with hard things? LXX. Hexapl. A And it came to pass, as Achiah heard the sound of her feet, as she entered the door, he said, Enter, wife of Jeroboam, why do you feign yourself a stranger? And I am a messenger to you with hard things. Aliter: Because thus says the Lord, B 7. Heb. Go, tell Jeroboam, thus says the Lord God of Israel, for that I exalted you from the midst of the people, and gave you as leader over my people Israel. LXX. Hexapl. C Go, tell Jeroboam: thus says the Lord God of Israel, because 8. Heb. I rent the kingdom from the house of David, and gave it to you; and you were not as my servant David, who kept my commandments, and who walked after me in all his heart, to do only that which is right D in my eyes. LXX. Hexapl. And I rent the kingdom from the house of David, and gave it to you, and you were not as...
9. Heb. And you have done wickedly to do above all who were before you. And you went, and made for yourself other gods and molten images to provoke me, and you cast me behind your back. LXX. Hexapl. And you did evil in doing above all those who were before you; and you went, and made yourself other gods and molten images to provoke...
10. Heb. Therefore, behold I, bringing evil upon the house of Jeroboam, and I will cut off from Jeroboam the urinating against the wall, the shut up and the left in Israel; and I will sweep away after the house of Jeroboam, as the dung is swept away until his complete destruction. LXX. Hexapl. Therefore, behold I, bringing evil upon the house of Jeroboam, and I will destroy from Jeroboam the urinating against the wall, the guarded and the abandoned in Israel; and I will gather the remainder of the house of Jeroboam, as one gathers the dung until the exhaustion of his entirety. LXX. Hexapl. Therefore, behold I am bringing evil upon the house of Jeroboam, and I will destroy from Jeroboam the one who urinates against the wall, the one bound and left behind in Israel; and I shall gather the remainder of the house of Jeroboam, as one gathers dung until it is completely consumed.
11. Heb. The dead of Jeroboam in the city shall the dogs eat, and the dead in the field shall the birds of the heaven eat, for the Lord has spoken. LXX. Hexapl. The dead of Jeroboam in the city the dogs shall eat, and the dead in the field the birds of the heaven shall eat.
12. Heb. And you, arise, go to your home; in your feet entering the city, the boy shall die. LXX. Hexapl. And you, arising, go to your house; when your feet have entered into the city, the boy shall die.
13. Heb. And all Israel shall lament for him, and shall bury him, because he alone shall enter for Jeroboam into the tomb, because there was found in him some good word toward the Lord God of Israel in the house of Jeroboam. LXX. Hexapl. And all Israel shall lament him, and shall bury him, because this one alone shall enter for Jeroboam into the tomb, because there was found in him a good word concerning the Lord God of Israel.
14. Heb. And the Lord shall raise for himself a king over Israel, who shall cut off the house of Jeroboam that day, and what? Even now? LXX. Hexapl. And the Lord shall raise for himself a king over Israel, who shall strike the house of Jeroboam this day, and even now.
15. Heb. And the Lord shall strike Israel as moves the reed in the waters, and shall pluck up Israel from off this good land, which he gave to their fathers, and shall scatter them beyond the river, because they made their groves provoking the Lord. LXX. Hexapl. And the Lord shall strike Israel as the reed is moved in the water; and he shall pluck up Israel from off this good land, which he gave to their fathers, and shall scatter them beyond the river, because they made their groves provoking the Lord. LXX. Hexapl. And the Lord shall strike Israel as the reed is moved in the water; and he shall pluck up Israel from off this good land, which he gave to their fathers, and shall scatter them beyond the river, because they made their groves provoking the Lord.
A knowing; and I am a harsh messenger unto thee. Otherwise: that thus saith the Lord, Harsh things do I send unto thee. And Ano entered in unto the man of God, and Ahijah said unto her: Why hast thou brought unto me loaves, and grapes, and cakes, and a pot of honey? B boam: Thus saith the Lord God of Israel: For as much as I exalted thee from the midst of the people, and gave thee to be leader over the people of Israel. I gave it to thee, and thou hast not been as my servant David, who kept my commandments, and who walked after me with all his heart to do that which is upright in mine eyes. C of thee; and thou hast walked and made for thyself other gods and molten images to provoke me, and me thou hast cast behind thee. D that urinateth against a wall, being restrained and left in Israel, and I will sweep away the house of Jeroboam as dung is swept away until it be finished. the dogs, and him that is dead in the field shall the birds of the air eat: for the Lord hath spoken into thy house. In the entering of thy feet into the city the child shall die. For he alone shall enter into the grave for Jeroboam, for there was found in him some good word concerning the Lord God of Israel in the house of Jeroboam. who shall smite the house of Jeroboam this day, and even now also. in water, and shall shake Israel from off this good land, which he gave to their fathers, and shall scatter them beyond the river; forasmuch as they made their groves provoking the Lord.
16 A * And I will give Israel because of the sins of Jeroboam, who sinned, and who made Israel to sin. 16. * And he shall give Israel because of the sins of Jeroboam, who sinned, and who made Israel to sin. 17. * And the wife of Jeroboam arose, and went, and came to Thersa; as she entered the threshold of the house the child died. * And the wife of Jeroboam arose, and went, and came to Sarira (Thersatha). 17. * And it came to pass when she entered the vestibule, and the child was dead. 18. * And they buried him, and all Israel mourned for him, according to the word of the Lord, which he had spoken by the hand of his servant Achiahu the prophet. 18. * And they buried him, and all Israel mourned for him, according to the word of the Lord, which he had spoken by the hand of his servant Achiahu the prophet. 19. * And the rest of the words of Jeroboam, how he warred, and how he reigned, behold these are written in the book of the words of the days of the kings of Israel. 19. * And the rest of the words of Jeroboam, how he warred, how he reigned, behold these are written in the book of the words of the days of the kings of Israel. 20. * And the days that Jeroboam reigned were twenty-two years, and he slept with his fathers, and Nadab his son reigned in his stead. 20. * And the days that Jeroboam reigned were twenty-two years, and he slept with his fathers; and Nadab his son reigned in his stead. 27. B A. Unto the chamber of the runners. S. Into the place where they run past. 27. A. For the chamber of the runners. S. Into the place where they run past.
Notes and various readings on Chapter XIV of the Third Book of Kings. This history, which takes up the greatest part of chapter XIV, differs widely in the Roman edition of the LXX from the Hebrew text. The first Greek version, which we place after the Hebrew, the Roman edition has in its notes, and likewise the Alexandrine codex and others. And it was in the Hexapla, as the scholion of the Roman edition indicates at the end of the preceding chapter after the words, where it reads thus: C * * * That is to say, afterward in the Hexapla lie those things which concern the sickness and death of Abia, the son of Jeroboam, with asterisks. Indeed the Regius codex has this note: D evident that the judgment against the child, as in the Hexapla, and in the more accurate copies, lies after the impiety concerning the calves, and this also in the Coislin codex. 2. That is, it is manifest that the sentence passed against the boy, as it lies in the Hexapla and in the more accurate copies, occurred after the impiety concerning the calves. V. 1 and following. After the Hexaplar version we place that which is carried in the Roman edition. Then another which exists in the Regius codex, of which we have spoken frequently. In the five following verses we subjoin the same Roman version of the LXX to the Hexaplar. But from the sixth verse the Roman so varies that it could not be distributed to the individual verses: but it is cast back hither.
CHAPTER XV OF THE THIRD BOOK OF KINGS.
4. For the sake of David did the Lord his God give him a lamp in Jerusalem, to set up his son after him. 4. For the sake of David did the Lord his God give him a lamp in Jerusalem, to set up his son after him. 4. For the sake of David did the Lord his God give him a lamp in Jerusalem, to set up his son after him. 5, 6. Except for the matter of Uriah the Hittite. And there was war between Roboam and between Jeroboam all the days of his life. 5, 6. Except the matter of Uriah the Hittite. Nevertheless there was war between Roboam and between Jeroboam, all the time of his life. 5, 6.
A ...fecit Israel. *Vulg.* And the Lord shall deliver up Israel because of the sins of Jeroboam, who sinned and caused Israel to sin.
B ...house, and the child died. *Vulg.* Jeroboam’s wife therefore arose and departed and came to Thersa; and as she entered the threshold of the house, the child died.
C ...the word of the Lord which he spoke by the hand of his servant Ahiah the prophet. *Vulg.* And they buried him, and all Israel mourned for him, according to the word of the Lord which he spoke by the hand of his servant Ahiah the prophet.
D ...written in the book of the words of the days of the kings of Israel. *Vulg.* But the rest of the words of Jeroboam, how he fought, and how he reigned, behold they are written in the book of the words of the days of the kings of Israel.
A ...and two years. And he slept with his fathers, and Nadab his son reigned in his stead. *Vulg.* The days that Jeroboam reigned are two and twenty years: and he slept with his fathers: and Nadab his son reigned in his stead.
Into Thecue of the transcurrent. Otherwise, the leaders of the transcurrent. *Vulg.* Into the hand of the captains of the shields.
*Notes and various readings to cap. XIV lib. III Regum.* Thus saith the Lord, Behold thou shalt depart from me; and it shall be upon thy entering into the city in Sarira, that thy maids shall come out to meet thee, and shall say: The child is dead. For thus saith the Lord: Behold I will utterly sweep away the house of Jeroboam, against the wall; and they of Jeroboam that die in the city, the dogs shall eat, and them that die in the field, the birds of the air shall eat. And the child shall be lamented. Woe, Lord, because there was found in him a good word concerning the Lord. And the woman departed as she heard. And it came to pass when she entered into Sarira, that the child died; and the cry went out to meet her. *Vulg.* Thus saith the Lord: Behold, the child is dead. For thus saith the lord: Behold I will exterminate from Jeroboam him that pisseth against the wall; and they that die of Jeroboam in the city, the dogs shall eat: and them that die in the field, the birds of the air shall eat. And the child shall be mourned, Woe, Lord, because there is found in him a good word concerning the Lord. And the woman went as she heard. And it came to pass as she entered into Sarira, and the child was dead: and there went out a cry to meet her.
V. 27. A., toward the chamber, etc. S., into the place, etc. U., into the Thecue, etc. Thus Coislin. 2. Otherwise, the leaders, etc. Thus the Roman edition. What furthermore they may have read who translated that Hebrew phrase, it is not so easy to divine.
CHAPTER XV OF THE THIRD BOOK OF KINGS
SYMMACHUS. 4. But for David’s sake the Lord his God gave him a lamp in Jerusalem, so as to set up his son after him. 5, 6.
LXX INTERPRETERS. 4. That for David’s sake the Lord God gave him a remainder in Jerusalem, that he might set up his children after him. 5, 6. Vacat. Another, except in the word of Uriah the Hittite. And there was war between Roboam and between Jeroboam all the days of his life.
THEODOTION. 4. That for David’s sake the Lord God gave him a remainder in Jerusalem, that he might set up his children after him. 5, 6.
HEXAPLA OF WHAT REMAINS.
THE HEBREW. 9. [original-script column: see facsimile] 12. [original-script column: see facsimile] 13. [original-script column: see facsimile] 14. [original-script column: see facsimile] 18. [original-script column: see facsimile] 27. [original-script column: see facsimile]
THE HEBREW in Greek characters. 9. 12. 13. 14. 18. 27.
AQUILA. 9. 12. The initiations. 13. And Malcha. 14. .... the heart of Asa was perfect with the Lord. 18. 27.
VERSION OF THE HEBREW TEXT. 9. And in the twentieth year. 12. Effeminate. 13. Maacha. Hebrew int., and Malcha. 14. And the high places were not removed: but the heart of Asa was perfect with the Lord all his days. 18. Son [of] Tabremon son [of] Hezion. 27. And he smote him.
VULGATA LATINA. 9. In the twentieth year. 12. Effeminate. 13. Maacham. 14. The high places however he did not remove. Nevertheless the heart of Asa was perfect with the Lord all his days. 18. Son [of] Tabremon son [of] Hezion. 27. And he smote him.
AQUILA. 9. 12. The initiations, i.e., rites. 13. And Malcha. 14. .... heart of Asa was perfect with the Lord. 18. 27.
Notes and various readings on Chapter XV of the Third Book of Kings. V. 4. "A., that because etc. Coislin. 2. Moreover, what is said there, O', Θ., similarly the three interpreters, if it is not a mistake, means, as I think, that the three interpreters translated as the LXX, which is often said, as we have usually seen, when little difference is found between the interpreters. The Roman edition varies a little. V. 5. Another, except in word etc. These things were lacking in the text of the LXX: and in the Roman edition they are read among the notes, and in some manuscripts they are read in the text itself, having been excerpted, as it seems, from another interpreter. V. 9. Another, in the twentieth year. So some manuscripts and [those] in the notes of the Roman edition. The Alexandrian has the twentieth year, erroneously.
CHAPTER XVI OF THE THIRD BOOK OF KINGS.
THE HEBREW. 9. [original-script column: see facsimile] 24. [original-script column: see facsimile] 26. [original-script column: see facsimile] 33. [original-script column: see facsimile]
THE HEBREW in Greek characters. 9. 24. 26. 33.
AQUILA. 9. 24. 26. 33.
VERSION OF THE HEBREW TEXT. 9. And his servant Zamri conspired against him. 24. Someron. 26. And in his sins. 33. And he added.
VULGATA LATINA. 9. And his servant Zambri rebelled against him. 24. Of Samaria. 26. And in his sins. 33. And he added.
AQUILA. 9. 24. 26. 33.
Notes and various readings on Chapter XVI of the Third Book of Kings. V. 9. Another, and he conspired against himself etc. In the notes of the Roman edition. V. 24. Another, of Samaria. Another, of Someron. Coislin. 2.
V. 26. Another, with vain things. Coislin. 2. V. 33. Another, and he multiplied. Thus some copies.
HEXAPLA OF THE THIRD BOOK OF KINGS
CHAPTER XVII
6. HEBREW TEXT. And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening. 12. 20. 21.
AQUILA: And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening. 12. In a cruse. 20. 21.
VULGATE LATIN: And the ravens also brought him bread and meat in the morning, and likewise bread and meat in the evening. 12. In a cruse. 20. Lord my God, even upon the widow with whom I am in any wise sustained, hast Thou afflicted, to kill her son? 21. Upon the child.
Notes and various readings on Chap. XVII of the 3rd Book of Kings: V. 6. Coislin 2, the Seventy, and the ravens, etc., as Reg. Aquila, Symmachus, Theodotion, bread and flesh in the morning, and etc. Here you see that the Seventy signifies Aquila, Symmachus, and Theodotion. V. 12. Aquila, in a cruse. Coislin 2, Aquila, in a cruse. Another, in a bottle. Reg.
CHAPTER XVIII
5. HEBREW TEXT. 21. 25. 27. 28. 29.
AQUILA: 5. 21. 25. Choose for yourselves one bullock. 27. For it is a meditation to him. 28. According to their judgment. 29. And there was no voice, nor anyone answering.
VULGATE LATIN: 5. Of the animal. 21. How long do you halt between two opinions? 25. Choose for yourselves one bullock. 27. For perhaps he is talking. 28. According to their rite. 29. And there was neither voice, nor any one to answer.
Notes and various readings on Chap. XVIII of the Third Book of Kings: V. 5. Another, from the cattle. Thus from the manuscripts edited in the Roman notes. V. 21. Symmachus, "how long etc." Coislin 2. V. 25. Aquila, "choose etc." The readings of Aquila and Symmachus are displayed by Coislin 2, which adds this note: "‘Fat,’ is not found in anyone in the Hexapla, i.e., ‘Fat,’ exists in no one in the Hexapla. And therefore it is..."
BOOK III REGUM CHAPTER XVII.
CHAPTER XVII LIB. III REGUM.
SYMMACUS. | LXX INTERPRETES. | THEODOTION 6. And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening. | 6. And the ravens brought him bread in the morning and flesh in the evening. | 6. And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening. 12. | 12. In a cruse. Another, in a cruse. | 12. 20. | 20. Vacat. Another, O Lord my God, hast thou also afflicted the widow with whom I sojourn, so as to slay her son? | 20. 21. | 21. Unto the lad. Another, unto the boy. | 21.
Notes and various readings for chap. XVII of the 3rd Book of Kings. V. 20. "O Lord" etc. Thus Coislin 2, without the name of the interpreter. V. 21. "Another, unto the boy." Thus Procopius reads in this place.
CHAPTER XVIII BOOK III OF KINGS.
SYMMACUS. | LXX INTERPRETES. | THEODOTION 5. | 5. From the tents. Another, from the cattle. | 5. 21. How long halt ye between two opinions? | 21. How long halt ye upon both hams? | 21. 25. Choose for yourselves the other bullock. | 25. Choose for yourselves the one bullock. | 25. 27. For he talks. | 27. For he has much talking. | 27. 28. According to their custom. | 28. According to their custom. | 28. 29. | 29. Another, and there was no voice, and there was no hearing. | 29.
Notes and various readings for chap. XVIII of the 3rd Book of Kings. V. 27. "Another, for he has talking. Sym., for he talks." V. 28. "Another, according to the judgment etc." Coislin 2. V. 29. "Another, and there was no voice etc." These things which are missing in the Roman edition are found in some manuscripts and in the notes of the same edition.
(*) It is worthy of note that the noun *damalis* (heifer) is here used by Aquila in the masculine gender, because it corresponds to the Hebrew *par*, a bullock. DRACH.
HEXAPLA OF THE REMAINING FRAGMENTS. CHAPTER XIX OF THE THIRD BOOK OF KINGS.
THE HEBREW. In Greek characters: 5. תחת רתם. HEBREW TEXT VERSION. 5. Under the juniper. AQUILA. 5. (Under) the juniper. VULGATE LATIN. 5. In the shadow of the juniper.
*Note.* Eusebius exhibits these readings of Aquila and Symmachus in *On Hebrew Places* in the work of Jerome under the word: *Remath*, with these words: *Remath*, A., juniper; S., bushy shrub. Where Jerome says "Rothem," for which Aquila (provides the aforementioned).
CHAPTER XX OF THE THIRD BOOK OF KINGS.
THE HEBREW. In Greek characters: 10. רשעליכ; 13. את כל ההמון; 14. בנערי שרי המדינות; 28. אלהי עמקים; 31. הנה-נא שמענו; 58. ויתחפש באפר על עניו; 40. כן משפטך; 43. סר וזעף.
AQUILA. 28. God of the valleys. 58. And he disguised himself with dust upon his eyes.
HEBREW TEXT VERSION. 10. Handfuls. 13. The whole multitude. 14. By the servants of the princes of the provinces. 28. God of the valleys. 31. Behold, we have heard. 38. And he changed/disguised himself with a scattering of dust upon his eyes. 40. This is your judgment. 43. Contumacious and fierce.
VULGATE LATIN. 10. Handfuls. 13. The whole multitude. 14. By the servants of the princes of the provinces. 28. God of the valleys. 31. Behold, we have heard. 38. And he changed himself by a scattering of dust upon his eyes. 40. This is your judgment. 43. Disdainful and furious.
AQUILA. 28. God of the valleys. 38. And he sprinkled himself with dust upon his eyes.
*Notes and various readings on Chapter XX of the Third Book of Kings.* This chapter in the Roman edition lies in reverse order, after what follows. The occasion for this inverted order is read in the Royal Codex: These things in the Hexapla lie before the history of Naboth. These indeed lie in the Hexapla before the history of Naboth, differently than in the Septuagint Interpreters, where the order is inverted. The history of the siege of Samaria by the Syrians lay in the Hebrew and in the Hexapla before the history of Naboth, differently than in the Septuagint, where the order is inverted. V. 10. *Another*, "in handfuls." Thus in the MSS and in the notes to the Roman edition. V. 15. *Another*, "all the sound." From the same.
CHAPTER XXI OF THE THIRD BOOK OF KINGS.
THE HEBREW. In Greek characters: 4. ויבא אחאב אל-ביתו סר וזעף על הדבר אשר דבר אליו נבות היזרעאלי.
AQUILA. 4.
HEBREW TEXT VERSION. 4. And Achab came into his house, resentful and fierce over the word which Naboth the Jezreelite had spoken to him, and had said, "No..."
VULGATE LATIN. 4. And Achab came into his house, resentful and gnashing over the word which Naboth the Jezreelite had spoken to him, saying: "No..."
AQUILA. 4.
BOOK III OF KINGS CHAPTER XXI
CHAPTER XIX BOOK III OF KINGS
SYMMACUS. | LXX INTERPRETERS. | THEODOTION. 5. (Under) shelter. | 5. Under a plant. Another, under Rathmen. | 5. Note. It is interpreted *arkeuthon*, that is, juniper: Symmachus, *umbraculum* (shelter).
CHAPTER XX BOOK III OF KINGS
SYMMACUS. | LXX INTERPRETERS. | THEODOTION. 10. | 10. With handfuls. Another, with handfuls. | 10. 13. | 13. The crowd. Another, the whole sound. | 13. 14. Through the pages of the princes of the city. | 14. Through the pages of the princes of the regions. | 14. 28. God of the valleys. | 28. God of the valleys. | 28. God of the valleys. 31. I know. | 31. We know. Another, behold indeed we know. | 31. 38. Having cast ashes upon his eyes. | 38. And he bound his eyes in a headband. | 38. 40. | 40. Behold the ambushes. Another, behold thou art the judge. | 40. 43. Disturbed and looking gloomy. | 43. Confused and looking gloomy. | 43.
SYMMACUS. | LXX INTERPRETERS. | THEODOTION. 10. | 10. With foxes. Another, with handfuls. | 10. 13. | 13. The crowd. Another, every sound. | 13. 14. By the boys of the princes of the city. | 14. By the boys of the princes of the regions. | 14. 28. God of the valleys. | 28. God of the valleys. | 28. God of the valleys. 31. | 31. We know. Another, behold indeed we know: | 31. 38. Sprinkled with dust against his eyes. | 38. And he bound his eyes in a headband. | 38. 40. | 40. Behold the ambushes. Another, behold thou art the judge. | 40. 43. Disturbed and sad. | 43. Confused and saddened. | 43.
Notes and various readings on ch. XX of Book III of Kings. V. 14. S., *through the pages* etc. Coislin 2. We borrow the readings of Symmachus from the Royal codex and from Coislin 2. V. 28. A., S., O', Th., *God of the valleys*. From Eusebius, *On Hebrew Places*. V. 31. Another, *behold indeed we know*. In the notes of the Roman edition. V. 38. A., *and he bound* etc. Aquila has these, and the readings of Symmachus we borrow from the Royal and Coislin 2 codices. V. 43. S., *disturbed* etc. Coislin. In the notes of the Roman edition.
CHAPTER XXI BOOK III OF KINGS
SYMMACUS. | LXX INTERPRETERS. | THEODOTION. 4. | 4. Another, and Achab came into his house confused and loosened over the word, which he had spoken to him, Nahuth the Jezreelite: and | 4.
HEXAPLORA REMAINING
[original-script column: see facsimile]
HEBRAIC TEXT VERSION: I will give you the inheritance of my fathers. 7. You shall make a kingdom over Israel. 27. And he walked delicately.
Notes and variant readings to chapter XXI of Book III of Kings. V. 14. "Another, and Ahab came," etc. Thus in the notes to the Roman edition. Here the Septuagint is wanting. V. 7. "Another, you shall perform as king of Israel." In the notes to the Roman edition.
CHAPTER XXII OF BOOK III OF KINGS.
[original-script column: see facsimile]
HEBRAIC TEXT VERSION: 16. How many times have I adjured you? 35. The blood of the plague.
VULGATE LATIN: 16. And again and again I adjure you. 35. The blood of the plague.
AQUILA: 16. Until how many times do I adjure you? 35.
Notes and variant readings to chapter XXII of Book III of Kings. V. 16. "Another, until how many," etc. The readings of Aquila and Symmachus are displayed in [Codex] Coislin. 2 [and] Regius.
BOOK FOURTH OF KINGS
CHAPTER I OF BOOK IV OF KINGS
[original-script column: see facsimile]
HEBRAIC TEXT VERSION: 2. And Ochozias fell through the lattice into his upper chamber. Go, inquire of Baalzebub, the god of Ekron.
VULGATE LATIN: 2. And Ochozias fell through the lattices of his upper chamber. Go, consult Beelzebub, god of Accaron.
AQUILA: 2. And Aazia fell through the lattice in his upper chamber. Go, seek of Baal Zebub, the god of Accaron.
Notes and variant readings to chapter I of Book IV of Kings. V. 2. "Another, and he fell," etc. So [Codex] Regius, which adds this scholion: "and the house is suitable for the summer season." The Coislin manuscript [No.] 2 has a fuller reading of Aquila, and [that of] Symmachus, which we have provided. Ibid. The reading of the Hebrew words in Greek, and also of Aquila, we have transcribed from the same Coislin manuscript. [Codex] Regius [contains] only the Hebrew and the less accurate [readings] of Symmachus.
BOOK IV OF KINGS CHAPTER I.
SYMMACUS. | [LXX] | THEODOTION --- | --- | --- | 27. Weakened by the word which Naboth the Jezreelite spoke unto him, and he said, I will not give thee the inheritance of my fathers. Another: Thou art making [thyself] king [over] Israel. | 27. And he went away, bowing down. | 7. 27.
SYMMACUS. | LXX INTERPRETES. | THEODOTION --- | --- | --- | 7. …he said, I will not give thee the inheritance of my fathers. | 7. Thou art making thyself king over Israel. | 7. | 27. And he went away, reclining. Another: And he went away, bowing down. | 27. | 27.
Notes and variant readings on ch. XXI of Book III of Kings. V. 7. Another: And he went away, bowing down. Idem. The Complutensian edition has "stooping."
CHAPTER XXII BOOK III KINGS.
SYMMACUS. | [LXX] | THEODOTION --- | --- | --- 16. How often do I adjure thee. | 16. How often do I adjure thee. Another: Yet twice do I adjure thee. | 16. 35. | 35. The blood [was] from the turning. | 35. The blood [was] from the wound.
SYMMACUS. | LXX INTERPRETES. | THEODOTION --- | --- | --- 16. How often I adjure thee. | 16. How often I adjure thee. Another: Yet twice I adjure thee. | 16. 35. | 35. Blood of wounding. Another: Blood of the wound. | 35.
Notes and variant readings on ch. XXII of Book III of Kings. V. 35. So certain manuscripts, and in the notes of the Roman edition. In the text, however, "the blood [was] from the wound."
FOURTH BOOK OF KINGS.
CHAPTER I OF BOOK IV OF KINGS.
SYMMACUS. | LXX INTERPRETES. | THEODOTION --- | --- | --- 2. And Ochozias fell through his lattice which was in his upper room. Departing, inquire of Beelzebul, god of Ekron. | 2. And Ochozias fell through the lattice which was in his upper room. Come, and inquire of Baal-fly, the god of Accaron. | 2.
SYMMACUS. | LXX INTERPRETES. | THEODOTION --- | --- | --- 2. And Ochozias fell through his | 2. And Ochozias fell through the | 2. lattice, which was in his upper room. | lattice, which was in his upper room. Departing, inquire of Beelzebul, god of Ekron. | Go, and inquire of Baal-fly, the god of Accaron. |
Notes and variant readings on ch. 1 of Book IV of Kings. Coislin. 2, Symm., “And he sent messengers and said to them: Go and inquire of Baal-fly, the god of Accaron, if I shall live.” This interpretation of Symmachus is clearer than that which we have given in the text itself, taken, as it seems, from the Coislinian reading.
HEXAPLA OF REMAINING FRAGMENTS: CHAPTER II OF BOOK IV OF KINGS
A THE HEBREW: [Hebrew text] THE HEBREW IN GREEK LETTERS: 9. [Hebrew text] 14. [Hebrew text] AQUILA: 9. 14. Where is the Lord the God of Elijah, even he himself?
HEBREW TEXT VERSION: 9. Let there be, I beseech thee, a double portion of thy spirit upon me. 14. Where is the Lord God of Elijah, even he himself?
VULGATE LATIN: 9. I beseech thee that there may be a double spirit upon me. 14. Where is the Lord God of Elijah even now?
Notes and various readings on ch. II of the Book IV of Kings: V. 9. "Another [reading]: 'Let the spirit be...', thus [in] the Kings, with the interpreter's name unspoken. V. 14. "A., 'Where is the Lord?' etc. Coislinian 2 offers the readings of Aquila and Symmachus. Ibid. 'Another [reading]: 'the hidden one.' From Theodoret, who has it thus, *apphou*, which is interpreted 'the hidden one,' according to the edition of the other interpreters. To this, Drusius adds, 'What shall I say about this place? It is suspect to me; *ho kryphios* signifies occult, hidden. It is used...'"
CHAPTER III OF BOOK IV OF KINGS
B THE HEBREW: 4. [Hebrew text] 14. [Hebrew text] 21. [Hebrew text]
THE HEBREW IN GREEK LETTERS: 4. 14. 21.
AQUILA: 4. He was a keeper of flocks. 14. 21.
HEBREW TEXT VERSION: 4. A keeper of cattle. 14. I would be ashamed. 21. And above.
VULGATE LATIN: 4. He fed many sheep. 14. [No Latin text provided] 21. From above.
Notes and various readings on ch. III of the Book IV of Kings: V. 4. "A., 'He was a keeper of flocks.' S., 'He was feeding [cattle]-.' Coislinian 2. Theodoret, '[The] other interpreters translated the chief shepherd.' But who are those other interpreters? Certainly not Aquila, nor Symmachus, *unless* perhaps their various editions exhibited varied interpretations."
CHAPTER IV OF BOOK IV OF KINGS
C THE HEBREW: 34. [Hebrew text]
THE HEBREW IN GREEK LETTERS: 34. [Hebrew text]
AQUILA: 34. 35. He breathed upon him.
HEBREW TEXT VERSION: 34. And he placed his palms upon his palms and bowed himself over him. 35. And he bowed himself over him. The Hebrew interpretation: 'he placed his members upon him.' 39. Wild herbs.
VULGATE LATIN: 34. And he bowed himself over him. 35. He leaned over him. 39. Wild herbs.
BOOK IV OF KINGS CHAPTER IV.
CHAPTER II OF 4 KINGS.
SYMMACHUS: 9. Let there be, I pray, double in thy spirit upon me. Another: Let the spirit that is upon thee be double upon me. 14. Where is the Lord God of Elijah even now? LXX INTERPRETES: 9. Let there be, I pray, double in thy spirit upon me. Another, let the spirit which is upon thee be double upon me. 14. Where is the God of Elijah, Aphpho? Another, hidden. THEODOTIO: 9. 14. Notae et variae lectiones ad cap. II lib. IV Regum. In the sense that the Greeks say, *ho deina*. And so, Ruth, wherein certain editions have *aphpho*; we see that Aquila and Symmachus have used a long and diverse interpretation. (*) (*) Interpreters have argued much as to what *aphpho* might be. I wonder that none of them has noticed that the Hebrew word—here omitted due to obscurity by the LXX—is retained, as is not rare elsewhere, and very frequently indeed in these books of Kings, as in almost all the chapters. DRACH.
CHAPTER III OF BOOK IV OF KINGS.
SYMMACHUS: 4. Who was feeding cattle. 14. 21. LXX INTERPRETES: 4. Noced. Others, prince of shepherds. 14. I would receive. Others, I would blush (erubescerem). 21. And they said, Hem (o). Another, and above. THEODOTIO: 4. 14. 21. Notae et variae lectiones ad cap. III lib. IV Regum. V 14. "Another, I would blush." The Royal edition, with the interpreter left unnamed, whom the Vulgate follows, states this rightly. For the prior reading "I said, O," seems to have been made in error from the word "above" (epanō).
CHAPTER IV BOOK IV. OF KINGS.
SYMMACHUS: 34. 35. 39. LXX INTERPRETES: 34. And he placed his hands upon his hands and he bowed himself over him. Another, and his footsteps upon his footsteps, and he breathed into him. 35. He bent over him. Another, he breathed into him. Another, he leaned over him. Another, he bent himself over him. Another, he placed himself over him. Another, he bent himself over him. Another, he covered him. 39. Arioth. Another, wild herbs. THEODOTIO: 34. 35. 39.
PATROL. GR. XVI. 7
TO EBRAIKON. [Hebrew text] VERSIO HEBRAICI TEXT. Colocynthidas.
TO EBRAIKON [Greek transliteration] VULGATA LATINA. Colocynthidas.
AKYLAS. [Greek text] AQUILA. Olus agreste.
Notes and variant readings to Chapter IV of the Fourth Book of Kings. V. 34. "Another, and his traces," etc. Thus the Regius codex. V. 35. The Regius codex exhibits these readings with these words: "A. [Aquila], breathed into; S. [Symmachus], fell upon." In the Hebrew it is *Eglaad* (correctly *Egaad*) upon him; instead of "he breathed into him." And "he bent himself over him," in the Hebrew it is *enegyosen* over him, instead of "he bent himself" which the others have said. These latter words suffer from corruption. Indeed, the same writer notes *synekopsen* above for the word *synekampsen*. Since you note the word in the same place twice read, namely in verses 34 and 35, and in the text of the Regius codex first "he breathed into" is rendered, and second "he bent himself" is rendered; which therefore in the note are brought forth as far as these words, "and he bent himself," they refer to the first reading; then from these words on, to the second. On these passages Drusius notes: ...Theodoretus, *to agaar* (so read, or certainly *to egaad*), the other interpreters have said "he breathed into."
CHAPTER V OF BOOK IV OF KINGS.
[For verse 1: The Hebrew and Aquila renderings appear without text] 1. 2. 7. [Hebrew text] 17. [Hebrew text] 18. [Hebrew text] 19. [Hebrew text] 26. [Hebrew text]VERSIO HEBRAICI TEXT. 1. Prince of the army. 2. And Aram had gone out in raiding parties. 7. Num Deus? [Is it God?] 17. A burden of two mules. 18. And I shall have worshipped in the temple of Remmon. 19. A measure of land. 26. Garments and olive trees.
VULGATA LATINA. 1. Prince of the army. 2. For the Syrians had gone out as marauders. 7. Num Deus? 17. A burden of two mules. 18. If I shall have worshipped in the temple of Remmon. 19. A field of land. 26. Garments as you buy olive trees.
AQUILA. 1. 2. 7. 17. 18. 19. 26.
Notes and variant readings to Chapter V of the Fourth Book of Kings. V. 1. "Another, commander-in-chief." Some copies, and the Complutensian. V. 2. "Another, from Syria they went out as light-armed soldiers." "Another, and Syria," etc. From the notes to the Roman edition. V. 7. "Another, is not God?" So certain manuscripts in the notes to the Roman edition.
SYMMACUS. wild colocynth. Another, colocynth. LXX INTERPRETERS. Wild colocynth. Another, colocynth.
Notes and variant readings to Chapter IV of the Fourth Book of Kings. The Vulgate, and he bowed himself. Arias, he prostrated himself. The former is read today in the Roman edition. But Theodoret seems to have had *ene-pneusen* (he breathed). For he brings forward, "but *ene-pneusen* upon him," [and] "the others have said *synecalypsen* (he covered)." In another scholion, "but *ene-gyosen* upon him," [and] "the others have said *syne-campsen* (he bent)." Observe, if you please, the Roman edition, from which I have these things. Thus far Drusius. Lastly, the A., S., and [O'] readings in the Coislinian [manuscript] are of this sort: A., *enepneusen*, inspired. S., *epepesen*, prostrated himself. Or in the text, *diekampsen*, bowed down, and in the margin, *synekypsen*, inclined himself. Moreover, such a diversity of interpretations arises either from the various versions of the interpreters or from the scholia of a later age.
V. 39. Another, wild herbs. Drusius. Ibid. A., wild plant. Coislin. 2. Another, colocynth. Reg.
CHAPTER V OF THE FOURTH BOOK OF KINGS
1. "Prince." Another, commander-in-chief. 2. "And Syria went out," [going] out as light-armed [soldiers]. Another, out of Syria went out light-armed [soldiers], a raiding party. Another, and Syria went out light-armed, a raiding party. 7. "God?" Another, is not God? 17. "A homer," [a] yoke of mules. Another, a homer of a yoke of mules. 18. "And I shall bow down in the house of Rimmon." Another, and I shall bow down together with him to the Lord God. 19. "Chabratha of the land." Others, Chabratha of the land. 26. "The garments and olive groves." Others, the garments, that you may acquire olive groves. Another, the garments, and you shall take with them gardens and olive groves.
SYMMACUS. 1. Commander-in-chief. 2. And those from Syria went out light-armed. Another, out of Syria went out light-armed, a raiding party. Another, and Syria went out, light-armed, a raiding party. 7. God? Another, is not God? 17. A burden, [a] pair of mules. Another, a homer of a pair of mules. 18. And I shall bow down in the house of Rimmon. Another, and I shall bow down together with him to the Lord God. 19. Chabratha of [the] land. 26. Garments and olive groves. Others, garments, that you may buy olive groves. Another, garments, and you shall take with them gardens and olive groves.
Notes and variant readings to Chapter V of the Fourth Book of Kings. V. 17. Another, a homer of a yoke of mules. From the Alex[andrian] ms. and from the notes to the Roman edition. V. 18. Another, and I shall bow down together, etc. Reg. V. 19. Others, Chabratha of the land. Thus the mss. in the notes to the Roman edition. V. 26. Others, the garments, etc. Ibid.
HEXAPLA REMAINING. CHAPTER VI OF THE FOURTH BOOK OF KINGS.
HEBREW. 5. [Hebrew text] 8. [Hebrew text] 32. [Hebrew text]
HEBREW in Greek letters. 5. 8. 32.
AQUILA 5. 8. Unto the place of such-and-such. 32.
VERSION OF THE HEBREW TEXT. 5. Petitum. 8. In a hidden and obscure place. 32. Did you see?
VULGATA LATINA. 5. I had requested. 8. In that place and that place. 32. Do you know?
AQUILA. 5. 8. Into this place or that. 32.
Notes and various readings on Chapter VI of the Fourth Book of Kings.
V. 5. "Another, used. Another, used." Drusius, and the notes of the Roman edition. V. 8. These readings come forth from Eusebius, *On Hebrew Place Names*, in Jerome. Regarding this matter, see what we said at I Kings XXI, 22, where we set forth one and the same reading for Aquila and Theodotion, following Eusebius and Jerome, as it is read in the book *On Hebrew Names*. Here, however, we bring forward another reading of Theodotion, which is noted in the same place regarding the word *Felmoni*: for truly Theodotion has translated the same word in diverse ways. The King’s codex has in the text thus: where above that [word] it is written [Greek text]. But in the margin it is read: Drusius has this note: [Hebrew text]. In some edition, [Greek text].CHAPTER VIII OF THE FOURTH BOOK OF KINGS.
HEBREW. 1. [Hebrew text] 7. [Hebrew text] 11. [Hebrew text] 15. [Hebrew text]
HEBREW in Greek letters. 1. 7. 11. 15.
AQUILA. 1. Arise and go, you and your house, and sojourn where you shall sojourn. 7. And the son of Adad, king of Syria. 11. 15. And he took the bed.
VERSION OF THE HEBREW TEXT. 1. Arise, and go, you and your house, and sojourn where you shall sojourn. 7. And Ben-Hadad, king of Syria. 11. And it was set even to shame. 15. And he took the cloak.
VULGATA LATINA. 1. Arise, go, you and your house, and sojourn wherever you shall find. 7. And Ben-Hadad, king of Syria. 11. And it was troubled even to the suffusion of the countenance. 15. He took the cloak.
AQUILA. 1. Arise and go, you and your house, and dwell where you shall dwell. 7. And the son of Adad, king of Syria. 11. 15. And he accepted the cloak.
Notes and various readings on Chapter VIII of the Fourth Book of Kings.
V. 1. A., ... etc. The Coislin manuscript exhibits all these readings. 2. Septuagint, Roman edition, "Arise and come, you and your house, and sojourn where you shall sojourn." V. 7. A., S., O., Th., "and the son of Adad," etc. The same: "Arise, and go, you and your house, and dwell where you shall dwell."CHAPTER IX OF THE FOURTH BOOK OF KINGS.
HEBREW. 13. [Hebrew text]
HEBREW in Greek letters. 13.
AQUILA 13. And the man took his garment, and they placed it under him at the bony part of the steps.
VERSION OF THE HEBREW TEXT. 13. And the men hastened, and took each his garment, and placed it under him at the stone of the steps.
VULGATA LATINA. 13. They hastened, therefore, and each one taking his cloak placed it under his feet, in the likeness of a tribunal.
AQUILA. 13. And the man accepted his garment, and they placed it under him at the bony step.
BOOK IV KINGS CHAPTER IX. CHAPTER VI BOOK IV KINGS.
SYMMACHUS. A 5. 32. O'. THEODOTIO. 5. B 5. 32. LXX INTERPRETES. 5. Absconditum. Alius, mutuo acceptum. Alius, id. aliter. 8. In loco illo quodam Elmoni. Aliter, in loco Pheloni Elmoni. 32. Si vidistis. Alius, num nostis?
Notae et variae lectiones ad cap. VI lib. IV Regum.
Sic loquuntur cum certum aliquem hominem significant, quem tamen nominare nolunt, ut Ruth IV, 1. Sed hic Pheloni Almoni: quod Græce reddes eleganter, Sic quod Matthæus XXVI, 18, πρὸς τὸν δεῖνα, Ebraice convertes אֶל פְּלֹנִי אַלְמֹנִי. Hactenus Drusius. C His subjicimus lectiones quales apud Coislin. 2 habentur, quæ cum Eusebio non prorsus consonant. Sunt autem hujusmodi : 'Α., πρὸς τὸν τόπον δεῖνα τόνδε τινά. Ad locum quemdam hunc aliquem. Σ., κατὰ τόπον τόνδε. Ad locum hunc. Ο'., εἰς τὸν τόπον τόνδε τινὰ Ελμωνί. Ad hunc locum quemdam Elmoni. V. 32. "Αλλος, μὴ οἴδατε; Sic quædam exemplaria.CHAPTER VIII BOOK IV REGUM.
SYMMACHUS. O'. THEODOTIO. 1. 'Αναστᾶσα ἄπελθε σὺ καὶ ὁ οἶκός σου, καὶ παροίκει οὗ ἂν εὔρῃς παροικεῖν. 1. Ἔξαπλ. Καὶ πορεύου σὺ καὶ οἶκός σου, καὶ παροίκει οὗ ἐὰν παροικήσῃς. 1. Ἀνάστηθι, δεῦρο σὺ καὶ οἶκός σου, καὶ παροίκει οὗ ἐὰν παροικεῖς. 7. Καὶ ὁ υἱὸς Ἀδὰδ βασιλεὺς Συρίας. 7. Καὶ ὁ υἱὸς Ἀδὰδ βασιλεὺς Συρίας. 7. Καὶ ὁ υἱὸς Ἀδὰδ βασιλεὺς Συρίας. 11. 11. Καὶ ἔθηκεν ἕως αἰσχύνης. "Αλλος, καὶ ἔκειτο τὰ δῶρα ἕως οὗ ἐσάπρησαν. 11. 15. Καὶ ἔλαβε τὸ στρῶμα. 15. Καὶ ἔλαβε τὸ μαχβάρ. 15. Καὶ ἔλαβε τὸ μαχβάρ.
SYMMACHUS. LXX INTERPRETES. THEODOTIO. 1. Surgens vade tu et domus tua, et habita ubi habitandum repereris. 1. Hexapl. Et vade tu et domus tua, et habita ubicumque habitaveris. 1. Surge, vade tu et domus tua, et incole ubicumque incolueris. 7. Et filius Adad rex Syriæ. 7. Et filius Adad rex Syriæ. 7. Et filius Adad rex Syriæ. 11. 11. Et posuit usque ad confusionem. Alius, et jacebant dona donec putruerunt. 11. 15. Et accepit stragulum. 15. Et accepit machbar. 15. Et accepit machbar.
Notes and various readings to chapter VIII of book IV of Kings.
O'. edit. Rom., καὶ ὁ υἱὸς Ἀδὲρ βασιλεὺς Συρίας. Et filius Ader rex Syriæ. V. 11. "Αλλος, καὶ ἔκειτο τὰ δῶρα etc. Ita Reg. V. 15. Has lectiones exhibet Coislin. 2. D (*) Recte monet Schleusnerus pro ἐσάπρησαν legendum esse ἐσάπρισαν. DRACH.CHAPTER IX OF BOOK IV OF KINGS.
SYMMACHUS. O'. THEODOTIO. 13. Ταχύναντες δὲ ἔλαβον ἕκαστος τὸ ἱμάτιον αὐτοῦ, καὶ ἔθηκαν ἐπ' αὐτὸν, ἐφ' ἕνα τῶν ἀναβαθμῶν. 13. Καὶ ἔλαβεν ἕκαστος τὸ ἱμάτιον αὐτοῦ, καὶ ἔθηκαν ὑποκάτω αὐτοῦ ἐπὶ γαρεὶμ ἕνα τῶν ἀναβαθμῶν. 13. Καὶ ἔλαβεν ἕκαστος τὸ ἱμάτιον αὐτοῦ, καὶ ἔθηκαν ὑποκάτω αὐτοῦ ἐπὶ γαρεὶμ ἕνα τῶν ἀναβαθμῶν.
SYMMACHUS. LXX INTERPRETES. THEODOTIO. 13. Festinantes autem acceperunt unusquisque vestimentum suum, et posuerunt super eum super unum graduum. 13. Et accipit unusquisque vestimentum suum, et posuerunt sub eo super garim unum graduum. 13. Et accipit unusquisque vestimentum suum, et posuerunt sub eo super garim unum graduum.
THE HEBRAIC TEXT: REMNANTS OF THE HEXAPLA
THE HEBRAIC TEXT: In Greek characters. 20. And the driving is like the driving of Jehu son of Namse, for he drives with madness. VERSION OF THE HEBRAIC TEXT: 20. And the driving as the driving of Jehu the son of Namesi, because he drives in recklessness. VULGATE LATIN: 20. But the driving is as the driving of Jehu the son of Namsi, for he proceeds headlong. AQUILA: 20. And the driving as the driving of Jehu the son of Namesi, because he drives in foolishness.
Notes and variant readings on Chapter IX of the 4th Book of Kings. V. 13. All these readings are exhibited in Coislin. 2. In the Roman edition, 'Eva' is missing.
CHAPTER X OF THE 4TH BOOK OF KINGS
THE HEBRAIC TEXT: 10. Know therefore that... 11. 12. House of binding. 15. And found Jonadab son of Rechab in his way, and blessed him. 27. For latrines. VERSION OF THE HEBRAIC TEXT: 10. Know now that it shall not fall. 11. And his acquaintance. 12. House of binding. 15. And he found Jonadab the son of Rechab coming to meet him, and he blessed him. 27. Into latrines. VULGATE LATIN: 10. Know therefore now that there hath not fallen. 11. Acquaintance. 12. A chamber. 15. He found Jonadab the son of Rechab coming to meet him, and he blessed him. 27. Latrines. AQUILA: 10. Know for sure that it shall not fall. 11. 12. In the house of bending. 15. 27.
Notes and variant readings on Chapter X of the 4th Book of Kings. V. 10. A., "Know" etc. These readings are exhibited in Coislin. 2. (*) V. 11. "Another, and his knowers." In the notes to the Roman edition and in Drusius. Thus Aquila translates, Lev. xx, 6; Symm. Deut. xvi, 11; A. Th. Prov. vii, 4. Although Theodoret says that "Knowers" are diviners, who foretell the future. [But in this place it is the same as "acquaintances." See Schleusner. Drach.] V. 12. "A., in the house of bending" etc. From Eusebius, "On Hebrew Places" in Jerome, where it is read at the word *Bethacad*: "Bethakad, of Samaria, where Judas came, of that which is called distant by fifteen milestones in the..." (*) Even here in the LXX, "apho" is nothing other than the Hebrew text *’ephō*. Drach.
CHAPTER XI OF THE 4TH BOOK OF KINGS
THE HEBRAIC TEXT: 4. And in the seventh year Jehoiada sent the captains of hundreds to the Carites, and he took and for the runners, and brought them to himself into the house of the Lord. 6. The ward of the house of the temple. VERSION OF THE HEBRAIC TEXT: 4. And in the seventh year Joiada sent, and took the captains of hundreds, dukes and runners: and he brought them to himself into the house of the Lord. 6. The watch of the house to be separated. VULGATE LATIN: 4. And in the seventh year Joiada sent, and taking the centurions and the soldiers, brought them in to himself into the temple of the Lord. 6. The guards of the house of Messa. AQUILA: 4. And he took the captains of the hundreds and the runners, and he brought them to the house of the Lord. 6. In the house of Messa.
BOOK IV OF KINGS CHAPTER XI.
SYMMACUS. 20. And the leading as the leading of Jehu the son of Namesi, because he leads irregularly.
SEPTUAGINT INTERPRETERS. 20. And he who was leading led Jehu the son of Namesi, because he led in change.
THEODOTIO. 20. And the leading as the leading of Jehu the son of Namesi, because he led in change.
Notes and various readings for chap. IX of Book IV of Kings. V. 20. These are likewise all from Coislin. 2. The Roman edition has "was made" for "led."
Chapter X Book IV of Kings.
SYMMACUS. 10. See therefore now that he will not fall. 11. 12. In the house of each. 15. He finds Jonadab the son of Rechab meeting him, that he might bless him. 27.
SEPTUAGINT INTERPRETERS. 10. See therefore now that he will not fall. 11. And his acquaintances. Another, the same. 12. In Bethacath. 15. And he found Jonadab the son of Rechab meeting him, and he blessed him. 27. Unto the privy. Another, unto the baths. Another, unto the privies.
THEODOTIO. 10. 11. 12. 15. 27.
Notes and various readings for chap. X of Book IV of Kings. These things which are most corrupt are to be restored thus from the version of Jerome, as our Martianaeus indicates [so that they will square with the version of Jerome, which is as follows: Bethacath, a village of Samaria, to which came Jehu king of Israel: which is situated in the vast plain, not more than fifteen miles from the town of the Legion: for which Aquila interpreted, "the house of those bowing down": Symmachus, "the house of individuals." V. 15. S., he found Jonadab. Coislin. 2. V. 27. Another, unto the privy. Another, unto the baths. Reg.]
CHAPTER XI BOOK IV OF KINGS.
SYMMACUS. 4. But in the seventh year [he] sent Jodae and took the captains of the hundreds and the runners. 6.
SEPTUAGINT INTERPRETERS. 4. And he took the captains of the hundreds of Chorri and of Rasim, and he brought them into the house of the Lord. 6. The guard of the house. Another, [the] house of Mesae. The others, from the corruption.
THEODOTIO. 4. And he took the captains of the hundreds of Chorri and of Rasim, and he brought them into the house of the Lord. 6.
HEXAPLA REMAINS. CHAPTER XI BOOK IV OF KINGS.
8. And he that enters into the courts. 10. (Missing in text). 12. Separation and testimony. 14. (Missing in text). 15. (Missing in text). 16. (Missing in text). 17. (Missing in text).
[Verso 8]: And coming to the ranks. [Vulgata]: If however anyone had entered the temple court. [Aquila]: And entering to the septa. [Verso 10]: Spear and shields. [Vulgata]: Spears and shields. [Verso 12]: Diadem and testimony. [Vulgata]: Diadem and testimony. [Aquila]: Separation and testimony. [Verso 14]: Bonding, bonding. [Vulgata]: Conjuration, conjuration. [Verso 15]: To the ranks. [Vulgata]: Temple courts. [Verso 16]: By the way of the entry of the horses. [Vulgata]: By the way of the entry of the horses. [Verso 17]: Covenant. [Vulgata]: Covenant.
Notes and various readings on Chapter XI of the Fourth Book of Kings. V. 4. "A. And he took," etc. All these are exhibited by the Coislin codex 2. C' (Roman edition), "And in the seventh year Jodae sent, and took the captains of the hundreds of the Chorri and of the Rasim, and led them to himself into the house of the Lord." V. 6. "The others, from the corruption," etc. The Regius Codex and Drusius, from Theodoret, who has it thus, "Mesae"; the remaining interpreters turned it as "from the corruption": that is, with all custody, so that no detriment might happen in the house of God. In the Coislin codex, however, it is read thus: "Neither Mesae, nor 'from the difference' (sic) did I find placed in the Hexapla; but in Aquila only, 'in the house of Messae,' in the Hebrew, however, 'ammelech' (sic)." That final term, which is the Hebrew reading, undoubtedly pertains to another matter. V. 8. A. "And he that enters." Coislin 2. Additional reading: "And he that goes into the 'sidiroth'." Theodotio: "To the enclosures." Theodoret: "To the enclosures." Thus in Chronicles he says: "And he that enters into the house shall die," and Josephus...
CHAPTER XII LIB. IV REGUM.
5. And they shall repair the breach of the house for everything in which there is found a breach.
[Vulgata]: And they shall repair the repairs of the house, if they see anything necessary for restoration.
Notes. V. 5. S., "And they themselves shall repair," etc. Another interpretation of the same exists, namely: "And they themselves shall strengthen the equipment of the house in all that shall be found there needing preparation." You see here two interpretations of Symmachus, taken from his two editions, unless perhaps by the error of a scribe the letter Σ was substituted for A or Θ. Regarding the term "bedek," Drusius notes: "Jerome renders 'well-repaired house' (sarta tecta). Theodoret says: 'Bedek' is called the healing of broken timbers or stones. And the book of Chronicles, instead of 'to do' (bedek), says 'to repair' (to repair the)..."
temple.
SYMMACHUS. 8. And one entering into the saderoth. Another, and one entering into the sideroth. 10. The spears and the armor. Another, the quivers and the spears. 12. The holy and the testimonies. Another, the sanctification. 14. A binding, a binding. Another, a conspiracy, a conspiracy. 15. Of the sideroth. 16. A way of entry of horses. Another, with the eunuchs. 17. A covenant. The others, a treaty.
LXX INTERPRETES. 8. And one entering into the saderoth. Another, and one entering into the sideroth. 10. Siromastas and the trissos. Another, quivers and spears. 12. Nezer and the testimony. Another, the sanctification. 14. A binding, a binding. Another, a conspiracy, a conspiracy. 15. Saderoth. 16. A way of entry of horses. Another, with the eunuchs. 17. A covenant. The others, a treaty.[
THEODOTIO. 8. Into the septa. 10. 12. 14. 16. 17.
h]Notes and various readings on Chapter XI of the Fourth Book of Kings
v. 8. Cf. Theodotio, "In septa." Thus in Paralipomena, "And he who shall have entered the house of the Lord shall die." And Josephus similarly. v. 10. Reg. and Coislin 2. It seems the Vulgate follows Symmachus. v. 12. A., the off- ... S., the holy etc. Coislin 2. Another, the sanctification. Drusius. v. 14. Another, a conspiracy, a conspiracy. Reg. and Coislin 2. Hieronymus, in his Commentary on chapter II of Jeremiah, v. 9, has this: "In place of 'conspiracy,' which we have interpreted according to Symmachus, Aquila, the LXX, and Theodotio have translated it, which we may call a 'binding'." Whence Athalia, when she detected that traps were being prepared for her in the Temple, spoke the same word: "conspiracy, conspiracy." However, that reading there, it seems without doubt, is Symmachus's, who translates Isaiah XVIII, 12 in this way. v. 15. Theodotio, "Of the septa." Reg. v. 16. Another, "with the eunuchs." Reg. He who translates thus seems to have read *sarisim* for *susim*, for regarding *pro* [the text], on account of the similarity of the letters, it is not uncommon to have read incorrectly. v. 17. The others, "a treaty." Regius, who has this note: That is, "A testament, where others translate as a covenant." Not always indeed, but very frequently.
CAPUT XII LIB. IV REGUM
SYMMACHUS. 5. And let them prepare those things which are lacking to the house, wherever that which requires preparation may be found.
LXX INTERPRETES. 5. And they shall make firm the *bedec* of the house in all things, wherever there shall be found there *bedec*.
THEODOTIO. 5. And they shall take the *bedec* of the house for all that which shall be found there *bedec*.
Note: It means the house of the Lord. Others say "the cracks of the house": others, "the broken parts of the house." In the book of the names of the Hebrews, *bedec* means "restoration." Thus also in the old glossaries, except that in them it is wrongly written *beded*. Furthermore, *badeq* is explained as "I restore, I mend": hence the name. For *badeq* properly signifies a place that is broken and ruined, and therefore to be restored. But R. David thinks otherwise, whom see, if you please, in the book where he collected the meanings of words, which is commonly called the "Book of Roots." For the Hebrews call roots what the Greeks call themes. Indeed, *badeq* means "I search, I inquire, I investigate." Therefore, he says, *bedec* is called such a place because it needs inspection and visitation.
A
HEXAPLORA REMAINING. CHAPTER XIII OF THE FOURTH BOOK OF KINGS
4, 5. Hebrew: And Joachaz besought the face of the Lord, and the Lord heard him, because He saw the oppression of Israel; because the king of Aram oppressed them. And the Lord gave a savior to Israel, and they went out from under the hand of Aram. Theodoret: How is this to be understood, "and the Lord repented, and He took pity on them because of His covenant with Abraham, and Isaac, and Jacob"? Coislin. 2, in the margin: These things do not exist in the Hexapla, nor in the Seventy, nor in any other edition; but it is read thus: And Joachaz besought the face of the Lord, and He heard him.
[Note] V. 4, 5. Coislin. 2 brings these forward and teaches that Theodoret read in his copy, after verse 5 of this chapter, those things which are held in verse 25, and that the Hexaplar edition has them as he reports. B
CHAPTER XIV OF THE FOURTH BOOK OF KINGS
[Hebrew text omitted] 7. Joctheel. 10. Thy heart: glory.
7. Jectehel. 10. Thy heart: be content with glory.
7. [Aquila] 10.
[Notes and various readings on ch. XIV of the fourth book of Kings] V. 7. C Royal codex: *Another*: and he seized. Ibid. Royal codex: *Another*: destruction. V. 10. Drusius with this note: "In the Greek commentaries it is read: 'thy heart is heavy, be glorified.' These are, however, two interpretations of the word *kabed*, which is well rendered thus."
CHAPTER XV OF THE FOURTH BOOK OF KINGS
[Hebrew text omitted] 1. Azaria. 2. From Jerusalem. 5. And he dwelt in a free house.
1. Azarias. 2. From Jerusalem. 5. And he dwelt in a free house apart.
1. 2. From Jerusalem. 5. And he sat in a free house.
[Notes and various readings on ch. XV of the fourth book of Kings] V. 1. Coislin. 2: This one is called Azarias in the kingdoms at one time, and at another he is called Zacharias by other interpreters. V. 5. Aquila, and he sat in a free house etc. Thus Coislin brings forward the readings of Aquila and Symmachus. In the LXX, for *Aphouso*, Coislin 2 has *Aose*. Thus it is read in Eusebius *On Hebrew Places*: *Aose*.
CHAPTER XVI OF THE FOURTH BOOK OF KINGS
[Hebrew text omitted] 17. Closures of supports.
17. Carved bases.
17. The *diapegmata* (closures) of *mechonoth* (bases), these are they.
[Note] V. 17. Aquila, *the diapegmata* etc. Royal codex: It seems the scribe has mixed these up, and perhaps *mechonoth* from... D
the Lord, and the Lord heard him, for he saw the affliction of Israel, because the king of Syria afflicted them: and the Lord gave to Israel a savior (Rom. Ed. salvation), and they went out from under the hand of Syria. After the account of the death of Elisha, however, it follows thus: And the Lord had mercy on them, and pitied them, and looked upon them, on account of his covenant with Abraham, etc. Vulg. Now Joachaz besought the face of the Lord, and the Lord heard him: for he saw the distress of Israel, because the king of Syria had crushed them. And he gave a savior to Israel, and he was delivered from the hand of the king of Syria. A Note. The Roman edition proceeds in the same order as in the Hexaplar.
CHAPTER XIV OF THE FOURTH BOOK OF KINGS
. SYMMACHUS. 7. B 10. And he drew together. Jethoel. Another, extermination. C Another, your heart is heavy. THEODOTIO. 7. 10. Be glorified: heavy. LXX INTERPRETES. 7. And he took. Another, and he drew together. Jethoel. Another, extermination. 10. Thy heart: be glorified. Another, thy heart is heavy. Notes and various readings for chap. XIV of the fourth book of Kings. ...is stated, be glorified: but he who formerly translated it "heavy," because the vowel points were missing, read it with other vowels. This is as certain to me as that twice two make four.CHAPTER XV OF THE FOURTH BOOK OF KINGS
. SYMMACHUS. 1. 2. 5. And he dwelt enclosed. THEODOTIO. 1. 2. 5. LXX INTERPRETES. 1. Azarias. Others, Zacharias. 2. Of Jerusalem. 5. And he reigned in the house of Apphusoth. Others, in secret. Notes and various readings for chap. XV of the fourth book of Kings. ...where Jerome [writes] Aophsithe, or Aphusoth: which Aquila translates as "in liberty." The Royal codex indeed notes it, as does Theodoret: Then he continues: i.e., Iaphusoth. The others, "in secret," have rendered; that is, within the chamber.CHAPTER XVI OF THE FOURTH BOOK OF KINGS
. SYMMACHUS. 17. D LXX INTERPRETES. 17. Their closures of the bases. THEODOTIO. 17. Note. ...the interpretation of Aquila is to be expunged.HEXAPLA OF WHAT REMAINS. CAPUT XVII OF THE FOURTH BOOK OF KINGS.
[HEBRAIC TEXT] [HEBRAIC TEXT IN GREEK CHARACTERS] [AQUILA]
3. A 3. 3. Gift. 10. 10. 11. 11. They did evil things to provoke the Lord to anger. 16. 16. They made a grove, and they made a round grove.
[HEBRAIC VERSION OF TEXT] [VULGATA LATINA] [AQUILA]
3. Gift. 3. Tribute. 3. Gift. 10. And groves. 10. And groves. 10. 11. And they did evil things to provoke the Lord. 11. And they did very bad things, provoking the Lord. 11. And they did evil things to provoke the Lord. 16. And they made a grove. 16. And groves. 16. And they made a grove, and they made a grove around the altar. Militias. Militiam.
Notes and various readings on Chapter XVII of the Fourth Book of Kings.
V. 5. A., gift. S., tribute. Thus Reg. But Drusius reads it thus, οἱ λοιποὶ, ὥρα, with this note. Theodoretus, That is, gifts or offerings. Many confuse this word with manna, but ignorantly and unskillfully. It is also explained as sacrifice. Suidas, manna, sacrifice, libation; thus it should be read, commonly but wrongly manna. For manna is the [...]. So far Drusius from Theodoretus. Far better, the Regius codex and Coislin. 2, which have, A., gift. S., tribute. B
CAPUT XVIII OF THE FOURTH BOOK OF KINGS.
[HEBRAIC TEXT] [HEBRAIC TEXT IN GREEK CHARACTERS] [AQUILA]
4. 4. Neostham. 4. Naastham. 9, 10. 9, 10. 9, 10. 54. 54. 54. (Ane and Gava.)
[HEBRAIC VERSION OF TEXT] [VULGATA LATINA] [AQUILA]
4. Nehushtan. 4. Nohestan. 4. Naastham. 9, 10. And he besieged it, and took it from the end of three years. 9, 10. And he attacked it, and took it. For after three years. 9, 10. 34. Hana and Ava. 34. Ana and Ava. 34. Ane and Gava.
Notes and various readings on Chapter XVIII of the Fourth Book of Kings.
V. 4. Otherwise, neesthan. Another, brass. Reg. The Coislin. 2 codex clearly presents the reading of the three interpreters and the Hebrew. V. 9, 10. S., and besieging etc. Coislin. 2. V. 34. A., Ane and Gava. S., he overthrew etc. Euseb., On Hebrew Places, where it is read thus: Anathusa, in Isaiah. A., he overthrew and humbled, and in the kingdoms. Anagougana, where it should be read, Anagougana. C
CAPUT XIX OF THE FOURTH BOOK OF KINGS.
[HEBRAIC TEXT] [HEBRAIC TEXT IN GREEK CHARACTERS] [AQUILA]
25. 25. 23.
[HEBRAIC VERSION OF TEXT] [VULGATA LATINA] [AQUILA]
23. Its end: saltum. 23. Unto its boundaries, and saltum. 23. D
BOOK IV OF KINGS CHAPTER XIX.
CHAPTER XVII OF BOOK IV OF KINGS.
SYMMACHUS. 3. Tribute. 10. 11. 16. LXX INTERPRETES. 3. Manaa. 10. And groves. Reliqui: Astaroth. 11. And they made participants, and engraved to provoke the Lord. Alius: And they made evil words. 16. And they made groves. Virtue. Alius: to the army. Notes and various readings on Chapter XVII of the 4th Book of Kings. V. 10. Reliqui: Astaroth. Reg. V. 14. These readings are shown in Coislin. 2. V. 16. A., and made- Coislin. 2, which here exhibits two versions of Aquila. But it is probable that one is of Symmachus, who often translates *peribōmion* (that which surrounds an altar), and there is no other special significance for this word that occurs below. Ibid. *A.*, to the army. Reg.CHAPTER XVIII OF BOOK IV OF KINGS.
SYMMACHUS. 4. Neestham. 9, 10. And when he had besieged it, he took it after three years. 34. He overturned and humbled. LXX INTERPRETES. 4. Esthan. Aliter: Neestham. Aii, æs. 9, 10. And he was besieging it, and he took it at the end of three years. 34. Ana and Aba. Notes and various readings on Chapter XVIII of the 4th Book of Kings. (Thus LXX) in Isaiah. A., *Ane et Gava*. Overturned etc., so that it squares with the version of Jerome which has it thus: *Aneugava*: and Isaiah mentions this, which Aquila translated *Ane et Gava* (namely the syllable that is placed in the middle of the name, and is a conjunction), and he interpreted it. But Symmachus [has] *sollicitavit* (stirred up) and *humiliavit* (humbled). We read of this also in the books of Kings. V. cap. Isai. v. 13.Chapter XIX, Book IV of Kings.
SYMMACHUS. 23. LXX INTERPRETES. 23. Into the member of a forest. Alius: into a part of a forest. Alius: into the end of a forest. THEODOTIO. 23.HEXAPLA OF WHAT SURVIVES
THE HEBREW. 25. [original-script column: see facsimile] 37. [original-script column: see facsimile]
VERSION OF THE HEBREW TEXT. 25. Have you not heard from afar? I have done that from ancient days, and I have formed it. 37. Ararat.
THE HEBREW (In Greek characters) 25. 37.
VULGATA LATINA. 25. Have you not heard what I have done from the beginning? From ancient days I have formed it. 37. Of the Armenians.
AQUILA. 25. 37.
Notes and various readings to chapter XIX of the Book of Kings IV.
V. 25. "Another, *eis melos drumou* etc. In the notes of the Roman edition where it reads *eis melon*." V. 25. "Another, *me ouk ekousas*; etc. Ibid. These indeed are missing in the text of the LXX."
CHAPTER XX OF THE BOOK OF KINGS IV
THE HEBREW. 12. [original-script column: see facsimile] 18. [original-script column: see facsimile]
THE HEBREW (In Greek characters) 12. 18.
AQUILA. 12. 18.
VERSION OF THE HEBREW TEXT. 12. Letters and a gift. 18. They shall carry away.
VULGATA LATINA. 12. Letters and gifts. 18. Shall be carried away.
AQUILA. 12. 18.
Notes and various readings to chapter XX of the Book of Kings IV.
V. 12. "Another, *epistolas kai dora*. So some exemplars, and the Complutensian."
CHAPTER XXI OF THE BOOK OF KINGS IV
THE HEBREW. 5. [original-script column: see facsimile] 6. [original-script column: see facsimile] 7. [original-script column: see facsimile] 16. [original-script column: see facsimile]
THE HEBREW (In Greek characters) 5. 6. 7. 16.
AQUILA. 5. 6. And he made a volunteer. 7. 16.
VERSION OF THE HEBREW TEXT. 5. In two courts. 6. And he made a Pytho. And diviners. 7. And he set the graven image of the grove, which he had made in the house. 16. Mouth to mouth.
VULGATA LATINA. 5. In two courts. 6. And he made Pythons. And Soothsayers. 7. He also set an idol of the grove, which he had made, in the temple. 16. Even to the mouth.
AQUILA. 5. 6. And he made a volunteer. 7. 16.
Notes and various readings to chapter XXI of the Book of Kings IV.
V. 5. σ., ο’., *en tais duoin* etc. Coislin 2, which also brings forward the following reading. V. 6. α., *kai epoiese theleten*. It seems to be the version of Aquila, who translates *ob* thus, Levit. XX, 6, and elsewhere. Ibid. *kai gnostas*. *Gnostai*, I think, says Theodoretus, are those who divine by the liver...
BOOK IV OF KINGS, CHAPTER XXI
SYMMACUS. 25. An other: Has thou not heard? Long ago I made it; from days of old I fashioned it. 37. Ararat. The others, Armenia.
Notae and various readings to Chapter XIX of Book IV of Kings. V. 37. See Genesis, chapter 8.
BOOK IV OF KINGS, CHAPTER XX
SYMMACUS. 12. Books and gifts. 18. They shall be taken. An other: They shall take.
Notae and various readings to Chapter XX of Book IV of Kings. V. 18. In the notes of the Roman edition. However, these appear to be various readings of the same interpreter.
BOOK IV OF KINGS, CHAPTER XXI
SYMMACUS. 5. In the two courts. 6. 7. [The text is here in a corrupt state]. 16. As a vessel unto the mouth.
LXX INTERPRETERS. 5. In the two courts. An other: In all the courts. 6. And he made a shrine (delubrum). An other: ventriloquists. And diviners. An other: the same. 7. And he set the graven image of Asur in the house. 16. Mouth to mouth.
THEODOTION. 5. 6. 7. 16.
Notae and various readings to Chapter XXI of Book IV of Kings. V. 7. S., and he set the [image, etc.] — Coislin. 2. V. 16. S., as a vessel, etc. — Reg. and Coislin. 2.
HEXAPLA REMAINING: CHAPTER XXII OF BOOK IV OF KINGS
[original-script column: see facsimile]
REMAINING HEXAPLA: CHAPTER XXIII OF BOOK IV OF KINGS
[original-script column: see facsimile]
VERSIO HEBRAICI TEXT. 4. Baal, and the grove, and all the host of heaven. In the fields of Cedron. 5. And the influences. 6. The grove. 7. And he tore down the houses of the prostitutes which were in the house of the Lord, where the women were weaving houses there for the grove. 10. And he defiled Topheth which is in the valley of the son of Ennom, that no man might pass his son and daughter through the fire to Moloch. 11. In the suburbs. 13. Destruction. 35. But he assessed the land.
VULGATA LATINA. 4. Baal, and in the grove, and all the host of heaven. In the valley of Cedron. 5. Twelve signs. 6. The grove. 7. He also destroyed the shrines of the catamites, which were in the house of the Lord, for which the women were weaving as it were little houses for the grove. 10. He also defiled Topheth, which is in the valley of the son of Ennom: that no one might consecrate his son or daughter through the fire to Moloch. 11. In Pharurim. 13. Of offence. 35. When he had assessed the land individually.
AQUILA 4. Baal and the grove. In the fields of Cedron. 5. 6. 7. And he tore down the houses of those having been exchanged who were in the house of the Lord; where the women were weaving there houses of the grove. 10. 11. 13. 35.
BOOK IV OF KINGS CHAPTER XXII
SYMMACHUS. 4. [Slay.] 14. [Mother of Sellem.] 20. [In Jerusalem.] THEODOTIO. 4. [Melt down.] 14. [Wife of Sellem.] 20. [Not so -- behold.] LXX INTERPRETERS. 20. [In peace.]
Notes and various readings on ch. XXII of Book IV of Kings. There are three interpreters here: A., S., Th., unless one should say that since Symmachus published another interpretation, he is one of the four interpreters, and the three others are A., LXX, Th. But Symmachus, who published two versions, might have placed "In Jerusalem" in one, but "In peace" in the other.
BOOK IV OF KINGS CHAPTER XXIII
SYMMACHUS. 4. [To Baal, and to the peribomion, and to all the array of heaven.] [In the valley of Cedron.] 5. 6. 7. [The house of the initiations which were in the house of the Lord, where the women were weaving for the peribomion.] 10. [And he defiled Tapheth which was in the valley of the son of Ennom, so that a man might not cause his son and his daughter to pass through the fire to Moloch.] 11. [Of the guard.] 13. [Mosthath.] 35. [But he assessed the land.]
LXX INTERPRETERS. 4. [To Baal and to the grove, and to all the power of heaven.] [In sademoth Cedron.] 5. [To the mazuroth.] 6. [Grove. Others, Astaroth.] 7. [And he tore down the house of the Kadesim which were in the house of the Lord, where the women were weaving there chettiim for the grove.] 10. [And he defiled Tapheth which was in the valley of the son of Ennom, to cause a man to pass over his son, and a man his daughter, to Moloch in fire.] 11. [In pharurim.] 13. [Mosthath. Others, of destruction.] 35. [Others, then the land began to be assessed.]
THEODOTIO. 4. [To Baal and to the peribomion, and to all the array of heaven.] [In the valley of Cedron.] 5. 6. 7. [And he tore down the house of the Kadesim which were in the house of the Lord, where the women were weaving there bettiim for the grove.] 10. 11. 13. 35.
Notes and various readings on chap. XXIII of the 4th Book of Kings. V. 4. A., with Baal etc. These readings are exhibited by the Coislin codex 2. Ibid. A., [in the valley of] Cedron. The Regius and Coislin 2 codices. V. 5. And the *mazzuroth*. Drusius [says]: "Elsewhere there is *mazzuroth*, whence *mazzuroth*. The ancient translator, and [the] twelve signs." Jerome [speaks] of the priestly garment and the zodiacal circle. In the book of Hebrew Names, *Mazaroth*, *zōdion*, which the mathematicians assert to be the signs. The ancient gloss [says], *zōdiakon*, which is the circle in which are the signs; and elsewhere, *Mazaroth*, *zōdion*, i.e., signs of the horoscope by hours. Theodoret on this passage [says]: "I think the name *mazzuroth* is a star, and I conjecture that the Morning Star is so named." V. 6. The others [render]: *Asirōth* or *Astarōth*. The codex Regius [has] the grove, as has been said; the others interpret it as *Asirōth* or *Astarōth*.
THE 24TH CHAPTER OF THE 4TH BOOK OF KINGS.
THE HEBREW TEXT. 17. [Hebrew script]. 17. [Hebrew script written in Greek letters]. AQUILA. 17. LATIN VULGATE VERSION. 17. His paternal [uncles]. AQUILA. 17. Note. V. 17. Another [version]: his father's brother. Regius.THE 25TH CHAPTER OF THE 4TH BOOK OF KINGS.
THE HEBREW TEXT. 12. [Hebrew script]. 14. [Hebrew script]. 17. [Hebrew script]. THE HEBREW TEXT [in Greek letters]. 12. 14. 17. AQUILA. 12. 14. And the hooks. 17. And the head. LATIN VULGATE VERSION. 12. And to the husbandmen. 14. And the shovels. 17. And the crown. The network. AQUILA. 12. And the hooks. 17. And the crown. The network.Notes and various readings on chap. XXV of the 4th Book of Kings. V. 12. Another [version]: into the pits. Regius and Coislin 2. V. 14. A., and the hooks. Symmachus, and the *analēpsis* [tongs]. Coislin 2. We translate [them] as 'tongs' by conjecture, for the form of these vessels [can be known] only by conjecture.
THE FIRST BOOK OF CHRONICLES.
CHAPTER ONE.
THE HEBREW TEXT. 11. [Hebrew script]. 12. [Hebrew script]. THE HEBREW TEXT [in Greek letters]. 11. 12. AQUILA. 11. 12. LATIN VULGATE VERSION. 11. And Misraim begot Ludim, and Anamim, and Lahabim, and Naphtuhim. 12. And Petrusim, and Casluhim, of whom came forth the Philistines and Caphthorim. LATIN VULGATE VERSION [continued]. 11. But Misraim begot Ludim, and Anamim, and Laabim, and Nephthuim. 12. And Petrusim, also Casluim, from whom came forth the Philisthim and Caphthorim. AQUILA. 11. 12.Notes and various readings for Chap. XXIII, Book IV of Kings.
[Ashtaroth] signifies Astarte, that is, Aphrodite, whose carved image they set up within the divine temple. V. 7. A, "and he tore down," etc. Coislin. 2 has these readings, far fuller than Reg. and Procop. B V. 10. Symmachus, "and they defiled Topheth"; Drusius, but Coislin. 2, which provides "no man" for "man." Idem in V. 11. Symmachus, "of the guard." C But *Pharurim*, the Symmachan interpreters explain as "of the guard." *Pharurim* according to all, Another [variant], "of destruction." Another, "then he began."
CHAPTER XXIV BOOK IV OF KINGS
SYMMACHUS. 17. LXX INTERPRETES. 17. His son. Another, his paternal uncle. THEODOTIO. 17.
CHAPTER XXV BOOK IV OF KINGS
SYMMACHUS. 12. 14. And the tongs. 17. And the angular. Coronamentum (Crowning). LXX INTERPRETES. 12. In Gabin. Another, to the basket-makers. 14. And Iamin. 17. And the chothar. Sabacha. THEODOTIO. 12. 14. 17. D
Notes and various readings for Chap. XXV, Book IV of Kings. as we can attain. Coislin. 2, which in the text of the LXX has, and the chotharth. Idem. Ibid. Symmachus, crowning. Coislin. 2.
FIRST BOOK OF CHRONICLES
CHAPTER ONE
SYMMACHUS. 11. 12. LXX INTERPRETES. 11. But Misraim begot Ludim, and Anamim, and Laabim, and Nephthuim. 12. And Casluim, from whom went forth the Philisthim, and Caphthorim. THEODOTIO. 11. 12.
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[alt-version omitted]
13. And Canaan begot Sidon, his firstborn, and Heth. 14. And the Jebusite, and the Amorite, and the Gergesite. 15. And the Hevite, and the Aracite, and the Sinite. 16. And the Aradian, and the Samaraean, and the Hamathite. 17. The sons of Shem: Elam and Assur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Mosech. 18. And Arphaxad begot Selah, and Selah begot Heber. 19. And to Heber were born two sons; the name of the one was Phaleg, because in his days the earth was divided; and the name of his brother was Jectan. 20. And Jectan begot Elmodad, and Saleph, and Hasermoth, and Jerah. 21. And Hadoram, and Uzal, and Decla. 22. And Ebal, and Abimael, and Saba. 23. And Ophir, and Havila, and Jobab. All these were the sons of Jectan. 26. Abram, he is Abraham.
SYMMACUS. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 26.
LXX INTERPRETERS. THEODOTION. 13. Al., and Chanaan begat Sidon his firstborn, and the Hethite. 13. 14. Al., and the Jebusite, and the Amorite, and the Gergesite. 14. 15. Al., and the Hivite, and the Arachite, and the Asennite. 15. 16. Al., and the Samarite, and the Amathite. 16. 17. Al., and the sons of Sem, Elam, and Assur, and Arphaxad, and Lud, and Aram; and the sons of Aram, Us and Ul, and Gether, and Mosoch. 17. 18. Al., and Arphaxad begat Cainan, and Cainan begat Sala, and Sala begat Eber. 18. 19. Al., and to Eber were born two sons; the name of the one was Phaleg, because in his days the earth was divided, and the name of his brother was Jectan. 19. 20. Al., and Jectan begat Elmodad and Saleph and Asermoth and Jare. 20. 21. Al., and Adoram, and Uzal, and Decla. 21. 22. Al., and Gabaal and Abimael, and Saba. 22. 23. Al., and Ophir, and Evila, and Jobab. All these are the sons of Jectan. 23. 26. Abraham. Al., Abram, he is Abraham. 26.
TO HEBRAICUM (IN GREEK CHARACTERS)
43. [original-script column: see facsimile] 50. [original-script column: see facsimile] 54. [original-script column: see facsimile]HEBRAIC TEXT VERSION
43. Who reigned in the land of Edom, before there reigned a king over the children of Israel. 50. And his wife’s name was Mehetabel, daughter of Matred, daughter of Mezahab. And Hadad died; and there were. 54. Hiram.VULGATE LATIN
43. Who reigned in the land of Edom, before there was a king over the children of Israel. 50. And his wife was called Mehetabel, daughter of Matred, daughter of Mezahab. And Hadad died. 54. Hiram.AQUILA
43. 50. 54.Notes and various readings for chap. I of the book of I Chronicles. V. 11. "Another, and Mesraim fathered the Ludim" etc. Thus the Kings, whose readings and names are sounder than those which are carried in the notes of the Roman edition, and with very few exceptions they agree with the Hebrew. Furthermore, these are missing in the edition of the LXX of Rome. [V. 18 and 19. "Eber, with the smooth breathing. Thus in all the best editions and in Luke 3. In Genesis 10, however, all have "Eber. Drach.]
CHAPTER II OF THE BOOK OF I CHRONICLES
TO HEBRAICUM (IN GREEK CHARACTERS)
14. 25. 31. 34. 53.HEBRAIC TEXT VERSION
14. Raddai. 25. And Aran and Asom. 31. Isei. 34. Jeraa. 53. And the Eshtaolites.VULGATE LATIN
14. Raddai. 25. And Aram and Asom. 31. Jesi. 34. Jeraa. 53. The Eshtaolites.AQUILA
14. 25. 31. 34. 53.Note. The various readings of this chapter are found almost the same in the Kings, the Alexandrian, and in the notes of the Roman edition.
CHAPTER III OF THE BOOK OF I CHRONICLES
TO HEBRAICUM (IN GREEK CHARACTERS)
23.HEBRAIC TEXT VERSION
23. Elioenai.VULGATE LATIN
23. Elioenai.Note. V. 23. In the notes of the Roman edition.
CHAPTER IV OF THE BOOK OF I CHRONICLES
TO HEBRAICUM (IN GREEK CHARACTERS)
3. 5.HEBRAIC TEXT VERSION
3. Asalelphoni. 5. Halaa and Naara.VULGATE LATIN
3. Asalelphoni. 5. Halaa and Naara.AQUILA
3. 5.BOOK I OF CHRONICLES. CHAPTER IV.
A 43. Another, who reigned in Edom before a king reigned among the children of Israel. 50. Another, and the name of his wife was Mehetabel, daughter of Matred, daughter of Mezahab. And Hadad died, and they were. 54. Others, Huram. The same.
Notes and various readings on chap. I of the book of I Chronicles. V. 26. Another, Abram, himself Abraham. Reg., Alex. and others (*). V. 43. Another, those who reigned in Edom before etc. Reg., Alex. and others in the notes of the Roman edition. (*) Note that in the Greek version of the O.T., Abraham is always written with a rough breathing. So Georg. Pasor in the Etymology of proper names, N. T. DRACH. V. 50. Another, and the name of his wife was Mehetabel. The same. But the Reg. edition has more fully daughter of Matred, daughter of Mezahab etc. V. 54. Others, Huram. The same.
BOOK I OF CHRONICLES. CHAPTER II.
14. Zabdai. Others, Redi. 25. And Aram and Asan. Others, Achian and Asom. 31. Isemiel. Others, Jesi. 34. Iochel. Others, Ieraa. 53. And the sons of Hesthau. Others, and the Hesthaulaeans.
BOOK I OF CHRONICLES. CHAPTER III.
23. Elithenan. Others, Elionai.
BOOK I OF CHRONICLES. CHAPTER IV.
3. Eslebbon. Others, Escaesphon. 5. Aoda, and Thoada. Others, Chala and Maara.
HEXAPLA REMNANTS
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9. Iabes. 9. Calls the name of him Iabes. 9. Called the name of him Iabes.
18. Jecuthiel father of Zanoe. 18. Icuthihel father of Zanoe.
Note. These readings also are taken from the same. In verse 3, Reg., Escaesphon.
CHAPTER V OF BOOK I OF CHRONICLES
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4-6. Version of the Hebrew text. His son, Gog his son, Semei his son, Micha his son, Reia his son, Baal his son, Beera his son. 4-6. Vulgate Latin. Gog his son, Semei his son, Micha his son, Reia his son, Baal his son, Beera his son.
Note. Reg. and the Roman edition have this reading in the notes.
CHAPTER VI OF BOOK I OF CHRONICLES
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15. In transporting the Lord. 15. When the Lord transported.
54. In their villages. 54. Through the villages.
78. Toward the east. 78. Opposite the east.
Notes and variant readings for chapter VI of book I of Chronicles. V. 15. Another, in the moving of the Lord. In the notes of the Roman edition. V. 54. Another, into the villages. Some copies and the Complutensian [edition] are thus. And thus below.
CHAPTER VII OF BOOK I OF CHRONICLES
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26, 27. Version of the Hebrew text. Laadan his son, Ammiud his son, Elisama his son, Nun his son, Josue his son. 26, 27. Vulgate Latin. Who begot Laadan. His son also was Ammiud, who begot Elisama, from whom was born Nun, who had a son Josue.
SYMMACUS. BOOK I CHRONICLES CHAPTER VII. THEODOTION.
9. And he called his name Igabes. Others, in ruin: and he called him Iacbes. 18. father of Zanoi. A
SYMMACUS. LXX INTERPRETES. THEODOTION.
9. Igabes. Others, Iabes. And he called his name Igabes. Others, in ruin: and he was called Iacbes. 18. Chetiel. Others, Iechethiel, father of Zanoi. B
CHAPTER V BOOK I CHRONICLES.
SYMMACUS. LXX INTERPRETES. THEODOTION.
4-6. Sons of Goug, son of Semei, his son Micha. Others, and the sons of Gog, Semei his son, Micha his son, Resin his son, and Beera his son, whom he settled, etc. C
CHAPTER VI BOOK I PARALIP.
SYMMACUS. LXX INTERPRETES. THEODOTION.
15. In [the] transmigration. Others, in the transmigration of the Lord. 54. In their villages. Others, in farmsteads. 78. To the west. Others, to the east. D
Notes and various readings to cap. VI lib. I Paralip. V. 78. Others, to the east. In the notes of the Roman edition.
Chapter VII Book I Paralip.
SYMMACUS. LXX INTERPRETES. THEODOTION.
26, 27. To Laadan his son, son of Amiud, son of Elisamai, son of Nun, son of Josue, his sons. Others, to Ladan son of Amiud, son of Elisami, son of him Nun, son of him Josue.
Note. V. 26. From the Roman edition. The Royal [MS], however, has thus: his son Nun, his son Josue.
CHAPTER IX OF BOOK I OF CHRONICLES
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VERSIO HEBRAICI TEXT. 31. Of the frying-pan. 33. In the cubicles, freed, because day and night they were over them in the work.
VULGATA LATINA. 31. Of those things which were fried in a pan. 33. Who abode in the chambers, that they might serve day and night continually in their ministry.
Notes and various readings to chap. IX of book I of Paralipomenon. V. 31. "Another, of the fryers." Certain exemplars.
CHAPTER XI BOOK I CHRONICLES.
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VERSIO HEBRAICI TEXT. 5. And the inhabitants of Jebus said to David. 8. From Mello and unto the circuit. And Joab revived the rest of the city. 11. Jesebaam.
VULGATA LATINA. 5. And they who dwelt in Jebus said to David. 8. From Mello unto the circuit. But Joab built up the rest of the city. 11. Jesbaam.
Notes and various readings to chap. XI of book I of Paralipomenon. V. 5. "Another, 'and they said,' etc." So the Royal codex and in the notes of the Roman edition. V. 8. "Others, 'from the Maalo,' etc." Ibid. The Royal codex, however, has 'from the Maalo,' etc.
CHAPTER XII BOOK I OF CHRONICLES.
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VERSIO HEBRAICI TEXT. 2. Armed with the bow, working with the right and the left in stones and in arrows, with the bow.
VULGATA LATINA. 2. Bending the bow, and throwing stones with both hands from slings, and directing arrows.
Note. V. 2. "Another, 'stretching,' etc." These appear in certain exemplars, and from the Complutensian [edition].
CHAPTER IX OF BOOK I OF CHRONICLES
SYMMACUS. 31. — 33. Of the frying-pan. 33. Appointed courses, for day and night they were upon them in the works. Others, appointed in the pastophoria for [daily] service.
LXX INTERPRETERS. 31. In the frying-pan. 33. Appointed courses, for day and night they were upon them in the works. Others, stationed in the pastophoria for daily service.
THEODOTION. 31. — 33. —
Notes and various readings on ch. IX of lib. I Paralip. V. 33. "Others, in the pastophoria, etc." From the notes of the Roman edition.
CHAPTER XI BOOK I CHRONICLES.
SYMMACHUS. 5. — 8. — Others, from the citadel. 11. Iesebaal.
LXX INTERPRETERS. 5. Said to David. Others, but the inhabitants of Jebus said to David. 8. Others, from Maalo, even to the circuit. And Joab preserved the remainder of the city, and fought, and took the city. Others, from the citadel. 11. Iesebada. Others, Iesebaal.
THEODOTION. 5. — 8. — 11. —
Notes and various readings on ch. XI of lib. I Paralip. Ibid. "Others, from the citadel." In the notes to the Roman edition. V. 11. "Others, Iesebaal." Ibid. as in the Royal codex instead of Iesebaam.
CHAPTER XII BOOK I OF CHRONICLES.
SYMMACHUS. 2. —
LXX INTERPRETERS. 2. And with bows from the right and the left, and slingers with stones and bows. Others, stretching the bow, using the right and left, and slingers with stones, and with javelins and a bow.
THEODOTION. 2. —