A *Edei men hēmas, ō philtate pantōn emoi Stageirie* (We should indeed, O dearest Stagirius, of all to me, who are agitated by a demon). To Stagirius, the ascetic, a consolatory work on Providence. Translated by an anonymous author. I, 423. — Montf. I, 154. Savil. VI, 84. Duc. IV, 138. *Edei houtōs akribōs tōn Graphōn* (We needed to be so precise regarding the Scriptures). On the seventh Psalm. V, 80. — Montf. V, 49. Savil. I, 554. Duc. III, 58. *Edei men tēn hymeteran eulabeian mē tois rhémasi* (Your devoutness should not have been preoccupied with words). To the Bishop of Antioch, Epistle 255. III, 739. — Montf. III, 728. *Edeixen apo tou hiereōs* (He showed from the priest). Homily 15 on the Epistle to the Hebrews. XII, 117. — Montf. XII, 148. Savil. IV, 511. Duc. VI, 837. *Edei pollēs paraklēseōs* (There was need of much consolation). 45 on Acts. IX, 303. — Montf. IX, 325. Savil. IV, 848. Duc. III, 337. *Edexamēn deuteran, hēn ephēs proteran epistolēn* (I received a second, which you called the first, epistle). To Amprucha the deaconess, Epistle 191. III, 748. — Montf. III, 707. *Ethaumasa meth’ hymōn, ō philochristoi* (I marveled with you, O Christ-lovers). On the saying of Abraham in Gen. xxiv, 2: "Place your hand under my thigh." Translated by Jo. Jac. Beurer. VI, 553. — Montf. VI, 569. Savil. VII, 565. Duc. VI, 26. *Ethaumasamen hymōn kai tēn emprosthen prothymian* (We marveled at your former eagerness). To the bishops who came with the Westerners, Epistle 165. III, 767. — Montf. III, 695. *Ethaumasa pōs en houtō makrō chronō hēmin ouk epist.* (I marveled how in such a long time you did not write to us). To Philip the presbyter, Epistle 213. III, 729. — Montf. III, 718. *Ethaumasa pōs houtō sphodrōs hemōn ōn erastēs* (I marveled how you are so intensely a lover of us). To Constantius the presbyter, Epistle 225. III, 735. — Montf. III, 724. *Ethaumasa pōs par’ heterōn emathon tēn rhathymian* (I marveled how I learned of the sloth from others). To Theodore, Epistle 210. III, 728. — Montf. III, 717. *Ethaumasa tēn agapēn hymōn* (I marveled at your love). Second homily on Lazarus. Translated by Erasmus. I, 981. — Montf. I, 726. Savil. V, 231. Duc. V, 42. *Ethos dei tō Paulō eis euchas* (It is the custom of Paul to engage in prayers). 27 on the Epistle to the Romans. IX, 643. — Montf. IX, 718. Savil. III, 212. Duc. IV, 355. B [*Ethos esti tois zōgraphois, epeidan* (It is the custom for painters, when...)] Homily on Abraham, not published by Montfaucon. *Ethos toiouton tois hagiois* (Such a custom is common to the saints). On Psalm 148. V, 484. — Montf. V, 489. Savil. I, 900. Duc. III, 539. *Ei boulesthe, prothōmen* (If you wish, let us proceed). On patience, Eclogue 22. XII, 71. — Montf. XII, 567. Savil. VII, 872. Duc. missing. *Ei bouloimetha nēphein* (If we wish to be sober). On the fact that we ought to prefer the care of the soul over the care of the body. Compiled from fragments. — Montf. missing. Savil. VI, 893. Duc. missing. *Ei dakrua kai stenagmos* (If tears and groaning). To Theodore who had fallen, a warning. In Savile’s first edition; more correctly in Ducaeus’s second. Translated by an anonymous author. I, 309. — Montf. I, 33. Savil. VI, 55. Duc. IV, 584. *Ei de kai touto pros tois allois* (But if this [is added] to the others). On the man blind from birth. Manifestly spurious, and therefore omitted by Savile. — Montf. missing. Savil. missing. Duc. missing. — Ed. Montf. Vol. VI, p. 230. *Eides auta lambanomena, all' hora* (You saw them being taken, but see). On chapter 10 of Daniel. VI, 222. — Edit. Montf. Vol. VI, p. 230. *Eides kai en tē proterā kai en tautē* (You saw it in the former and in this). 69 [70] on Matthew. VII, 647. — Montf. VII, 678. Savil. II, 436. Duc. I, 743. *Eides hapanta eis elenchon ginomena* (You saw all things turning into a refutation). 7 on Matthew. VII, 73. — Montf. VII, 102. Savil. II, 43. Duc. I, 77. [*Eides pōs anepachtes* (You saw how unobjectionable). Constructed from fragments and omitted.] *Eides tou Paulou tēn synesin* (You saw the wisdom of Paul). 30 on Acts. IX, 221. — Montf. IX, 233. Savil. IV, 779. Duc. III, 269. *Eidete, agapētoi, pōs ouden argon* (See, beloved, how nothing is idle). 39 on Genesis. IV, 360. — Montf. IV, 394. Savil. I, 316. Duc. II, 441. *Eidete ek tōn chthes hēmin eirēmenōn tou Iōsēph* (See from what was said to us yesterday regarding Joseph). 65 on Genesis. IV, 558. — Montf. IV, 620. Savil. I, 500. Duc. II, 697. *Eidete en tois ēdē rhētheisin* (See in the things already said). 23 on Genesis. IV, 196. — Montf. IV, 205. Savil. I, 163. Duc. II, 227. *Eidete Theou dynamin, eidete Theou philanthrōpian* (See the power of God, see the philanthropy of God). On the earthquake and on the rich man and Lazarus. First published with a translation by Fronto Ducaeus, Bordeaux 1605. A huge gap from the Baroccian codex was supplied by Eric Benzelius in the Supplement to Chrysostom's Homilies in Greek and Latin, published at Uppsala, 1708, pp. 26-35. Fabr. Montfaucon provided the whole homily, which was mutilated by a huge gap of four pages, with the help of manuscripts. Harl. I, 1027. Montf. I, 772. Savil. VI, 670. Duc. V, 87. *Eidete polian sphrigōsan (akephalos)* (See the flourishing grey hair [headless]). On Abraham the patriarch. Translated by Fronto Ducaeus. It is doubtful if it is Chrysostom’s. FABR. Formerly truncated in the middle part, Montfaucon has now provided it whole among the spurious works. He denies, however, on p. 740 that it is headless. Harl. II, 737. — Montf. II, 741. Savil. V, 653. Duc. I, 797. *Eidete tē proterā Kyriakē* (See on the previous Sunday). 2 On the repentance of King Achab. Translated by Fronto Ducaeus. Lambec. VIII, p. 252. Ed. nov. II, 285. — Montf. II, 287. Savil. VI, 779. Duc. V, 897. [† *Eidete ton geronta kai neon* (See the old man and the young). Tenth of the eleven new homilies. XII, 523. — Montf. Vol. XII, p. 387.] *Eidete chthes, agapētoi, tou Patriarchou tēn andreian* (See yesterday, beloved, the courage of the Patriarch). 48 on Genesis. IV, 434. — Montf. IV, 480. Savil. I, 385. Duc. II, 538. *Eidete chthes dikastou philanthrōpian* (See yesterday the philanthropy of the judge). 18 on Genesis. IV, 148. — Montf. IV, 150. Savil. I, 118. Duc. II, 165. *Eidete chthes kai tou koinou tōn hapantōn* (See yesterday and the [common father] of all). 59 on Genesis. IV, 513. — Montf. IV, 569. Savil. I, 458. Duc. II, 640. *Eidete chthes kai tou telōnō tēn pollēn eugnōmosynēn* (See yesterday and the great gratitude of the tax collector). 54 on Genesis. IV, 471. — Montf. IV, 521. Savil. I, 419. Duc. II, 586. *Eidete chthes lēstou eugnōmosynēn* (See yesterday the gratitude of the thief). On the burial and resurrection of Christ. It is doubtful whether the author is Chrysostom. — Montf. omitted. Savil. V, 912. Duc. missing.
A If you saw yesterday the philanthropy of the Master. 27, in Gen. IV, 239. — Montf. IV, 253. Savil. I, 204. Duc. II, 284. If he himself has not written to us, even though... To Magno the bishop, epist. 26. III, 626. — Montf. III, 699. If, even on earth, such things... In S. Julianum, Cilicem, martyrem. Vertit Fronto Ducæus. II, 665. — Montf. II, 671. Savil. V, 621. Duc. I, 533. If also tears and sighing... Ad Theodorum lapsum. I, 309. — Montf. Non indicatur. Savil. VI, 55. Duc. IV, 584. If he also enlightened us. In Cananæam. Dubium an Chrysostomi. VIII, 653. — Montf. VIII, 177. Savil. V, 771. Duc. deest. If also sickness prevented us from dancing. Homil. in terræ motum. Montf. II, 717. II, 713. If we have not continually written to your excellency. Hymnetio archiatro, epist. 38. III, 631. — Montf. III, 615. If also it is necessary for everyone to judge the innocent. Innocentii Papæ Epist. ad Chrysost. III, 537. — Montf. III, 522. If we are separated by a great distance of the road. Simeoni et Mari pr. etc., epist. 55. III, 639. — Montf. III, 624. If we are separated by a great length of the road. Hesychio Salonensi, epist. 183. III, 71. — Montf. III, 703. If we have been separated by a great reach of the road. Probæ matronæ, epist. 168. III, 709. — Montf. III, 696. If we are in the middle of the road. Lucio, epist. 85. III, 653. — Montf. III, 638. If I have a lot of time being a relative. Urbicio, epist. 108. III, 667. — Montf. III, 655. If much time has passed since the wonderful [meeting]. Agapeto, epist. 73. III, 648. — Montf. III, 633. If also I have had the good fortune of your meeting. Basilio presbytero, epist. 28. III, 627. — Montf. III, 610. If also for you, O Hebrews, the psalm. De poenitentia. Vertit Godfridus Tilmannus. II, 335. — Montf. II, 340. Savil. VI, 784. Duc. IV, 478. It was likely that many were weaker. 16, in Epist. ad Hebræos. XII, 125. — Montf. XII, 157. Savil. IV, 517. Duc. VI, 845. If also with the body I am separated from your nobility. Evethio, epist. 173. III, 710. — Montf. III, 698. If also with the body I am separated from your honor. Sebastiano presb., epist. 214. III, 729. — Montf. III, 718. If the winter is severe and towards the heights. Theodulo diacono, epist. 206. III, 726. — Montf. III, 715. Rightly I struggle with the bonds of cowardice. In proditionem Judæ. Spuria et omissa. Rightly also today. In sanctissimos duodecim apostolos. Vertit Gerh. Vossius. Rom. 1580. Spuria VIII, 495. — Montf. VIII, 11. Savil. V, 995. Duc. VI, 268. Rightly the great preparation. 36, in I, ad Corinth. X, 305. — Montf. X, 332. Savil. III, 482. Duc. V, 397. Rightly ode and psalm the... in psal. LXXXII. Spuria. V, 752. — Montf. V, 745. If it were possible. De Abraami et Noæ nominum mutatione et quomodo fratrum peccata arguere oporteat. Vertit Fronto Ducæus. IV, 619. — Montf. IV, 681. Savil. V, 31. Duc. II, 773. If John was going to speak to us. Hom. I in Joan. VIII, 29. — Montf. VIII, 7. Savil. II, 559. Duc. II, 9. If also through all things of God, friend. In filium prodigum. Lambec. IV, p. 123. If it were possible to come and embrace. Theodoro, epist. 112. III, 668. — Montf. III, 655. If then having finished. 13, in Epist. ad Hebræos. XII, 101. — Montf. XII, 128. Savil. IV, 500. Duc. VI, 819. If I call this to mind. In illud: Mitte Lazarum. Spuria et prætermissa. If I do not seem troublesome to some. De Anna et de Samuelis educatione. Vertit Erasmus. IV, 632. — Montf. IV, 721. Savil. V, 66. Duc. II, 810. If I do not strongly know your genuine love. Severinæ et Romulæ, epist. 219. III, 731. — Montf. III, 720. The Lord said to his own disciples: I am the door. Spuria et prætermissa. Said that for as long as I am the apostle of the Gentiles. In Epist. ad Rom. hom. 29. IX, 653. — Montf. IX, 729. Said that the tablets are stone. 7, in II, ad Corinth. X, 441. — Montf. X, 479. Savil. III, 584. Duc. V, 588. Said that God did not cast away. 19, in Epist. ad Rom. IX, 583. — Montf. IX, 642. Savil. III, 162. Duc. IV, 272. Said that my affairs are for progress. 9, in Epist. ad Philipp. XI, 245. — Montf. XI, 263. Savil. IV, 50. Duc. VI, 83. Having said that the foolish thing of God. 5, in I, ad Cor. X, 39. — Montf. X, 33. Savil. III, 267. Duc. V, 41. Having said above about the benefit. In psal. CXXXV. V, 599. — Montf. V, 396. Savil. I, 831. Duc. III, 439. Having said those fearful and shuddering things. 35, in Matthæum. VII, 397. — Montf. VII, 388. Savil. II, 253. Duc. I, 405. Having said in the former epistle. 1, in II, ad Thessalon. XI, 467. — Montf. XI, 510. Savil. IV, 221. Duc. VI, 361. Having said one and the first. II, 2. in II, ad Corinth. X, 391. — Montf. X, 427. Savil. III, 548. Duc. V, 507. Having said that the cup is impossible. 25, in I, ad Corinth. X, 203. — Montf. X, 219. Savil. III, 401. Duc. V, 263.
ALPHABETICAL INDEX
Having said that, as far as I am an apostle of the Gentiles. 29, in Epist. ad Rom. 220. Duc. IV, 368. — Montf. Not in ind. Savil. III, 439. Having said that nothing is lacking to the Greek. 6, in Epist. ad Rom. IX, 431. — Montf. IX, 472. Savil. III, 36. Duc. IV, 60. Having said that the world became accountable. 8, in Epist. ad Rom. IX, 455. — Montf. IX, 497. Savil. III, 54. Duc. IV, 91. Having said concerning necessary food. 23, in Matthæum VII, 299. — Montf. VII, 224. Savil. II, 154. Duc. I, 271. Having said concerning the philanthropy of God. 6, in Epist. ad Titum XI, 695. — Montf. XI, 765. Savil. IV, 406. Duc. IV, 662. Having said concerning the evils that are about to overtake the city. 76 [77], in Matthæum VII, 693. — Montf. VII, 735. Savil. II, 473. Duc. I, 804. Having said of the old man. 14, in Epist. ad Ephes. XI, 99. — Montf. XI, 105. Savil. III, 834. Duc. V, 979. Having said of what we have obtained. 4, in Epist. ad Coloss. XI, 331. — Montf. XI, 357. Savil. IV, 443. Duc. VI, 187. It has been stated by us concerning the heretics. 7, in Epist. ad Philipp. XI, 227. — Montf. XI, 244. Savil. IV, 58. Duc. VI, 62. If you clearly knew how much grace you give us. To Carteria, Epist. 232. III, 738. — Montf. III, 727. Sin is death. Spurious and therefore omitted by Savile. It is titled: That a Christian ought not to fear death, and concerning repentance and confession. Montf. deest. Savil. deest. Duc. deest. He does not go up to Jerusalem at once. 66, in Matthæum V, 66. Not at once. Montf. deest. Savil. II, 411. Duc. I, 701. There are many of men. 3, in II, ad Thessalon. XI, 479. — Montf. X, 522. Savil. 230. Duc. VI, 375. There are some of those here. De virtute et vitio. Translated by Balthasar Etzelius. XII, 753. — Montf. XII, 621. Savil. VII, 700. Duc. VI, 775. In time, grace was provided by the Spirit. In I, Tim. v, 9. A widow is to be chosen, etc. Translated by Fronto Ducæus. III, 321. — Montf. III, 311. Savil. V, 425. Duc. V, 387. In time we have all been brought. Homilia 17, ad Antiochenos. II, 171. — Montf. II, 170. Savil. VI, 574. Duc. I, 190. To a place, indeed, that is the most desolate of all. To Marcellinus, epist. 188. III, 717. — Montf. III, 705. To your company, indeed, brings us great illness. To Firminus, epist. 80. III, 651. — Montf. III, 636. To the God-taught hymn, which He taught us. In oration. Pater noster. Spurious and omitted. He divided into three parts. 4, in Matthæum VII, 39. — Montf. VII, 45. Savil. II, 19. Duc. I, 34. If anyone is distressed over the heretics. 8, in II, ad Timoth. XI, 641. — Montf. XI, 706. Savil. IV, 364. Duc. VI, 592. If anyone is pious and a lover of God. Catecheticus sermo brevis in Pascha. Dubious whether it is Chrysostom's. VIII, 721. — Montf. VIII, 250. Savil. V, 916. Duc. deest. If anyone is beside their neighbor. De odio et inimicitiis. Translated by Balthasar Etzelius, ecloga 18. XII, 681. — Montf. XII, 517. Savil. VII, 806. Duc. VI, 685. If any of those who are right-minded are spiritual. In sanctam crucem. Spurious and omitted. If, therefore, we wish to enjoy the Spirit. Ethicon ex Epistola ad Ephesios: is a fragment. If anyone is digging a mine. 39 [40], in Joan. VIII, 228. — Montf. VIII, 236. Savil. II, 720. Duc. II, 254. To servants, Paul says. De imitando servorum obsequio, ut similiter Deo obediamus, ecloga. 41. XII, 853. — Montf. XII, 735. Savil. VII, 905. Duc. deest. He wishes the common [debts] to be forgiven. 7, in I, ad Timoth. XI, 533. — Montf. XI, 533. Savil. IV, 275. Duc. VI, 445. A servant of a certain centurion. In Centurionem. It is not Chrysostom's. X, 769. — Montf. X, 824. Savil. VII, 405. Duc. deest. From miracles into miracles. In ramos palmarum. Spurious. VIII, 703. — Montf. VIII, 231. Savil. V, 882. Duc. deest. The things of Daniel are elected. Synopsis Daniel. VI, 382. — Montf. VI, 388. From war yesterday we returned. De petitione filiorum Zebedæi. Translated by Fronto Ducæus. I, 767. — Montf. I, 513. Savil. V, 206. Duc. I, 372. From those just now. In psal. xc, 3. Dubious whether it is Chrysostom's. V, 611. — Montf. V, 620. Savil. VII, 256. Duc. deest. From the letters of your missive. Innocentii epist. ad clerum CPolit. III, 523. ed. nov. III, 537. Our assembly is smaller today. 10, in Genesim. IV, 84. — Montf. IV, 71. Savil. I, 56. Duc. II, 79. He preaches the mercy and philanthropy of God. In lotionem pedum. Spurious and omitted. Elkanah having two wives. Synopsis librorum Regnorum. VI, 341. You solved the riddle for us, for indeed it is not. To Marcianus and Marcellinus, epist. 226. III, 736. — Montf. III, 725.
A "You solved the riddle for us, for indeed it is not" (Ἔλυσε τὸν Λάζαρον τὸ φῶς). On Lazarus, four days dead. Not by Chrysostom. XI, 777. — Montf. XI, 852. Savil. VII, 550. Duc. wanting. "We learned from what was read yesterday" (Ἐμάθομεν ἐκ τῶν χθὲς ἀνεγνωσμένων). 42, in Gen. IV, 385. — Montf. IV, 423. Savil. I, 338. Duc. II, 473. "I remembered God" (Ἐμνήσθην τοῦ θεοῦ). On the incarnation of Christ. Doubtful whether by Chrysostom. Spurious. X, 689. — Montf. X, 739. Savil. VII, 307. Duc. wanting. "It seems to me that these things of which in Samaria" (Ἐμοὶ δοκεῖ ταῦτα ὧν ἐν Σαμαρείᾳ). 19, in Acts. IX, 149. — Montf. IX, 152. Savil. IV, 618. Duc. III, 177. "To me, indeed, it is a subject for deep thought" (Ἐμοὶ μὲν περιπόθητον τὸ συνεχῶς). To Asyncritus, epist. 99. III, 661. — Montf. III, 647. "Many, indeed, became my friends" (Ἐμοὶ πολλοὶ μὲν ἐγένοντο φίλοι). Book I, On the Priesthood. Fronto Ducæus emended the translation of Germanus Brixius of Autun. I, 624. — Montf. I, 362. Savil. IV, 1. Duc. IV, 1. "Among those born" (Ἐν γεννητοῖς). On the birth of St. John the Baptist, in the Laurentian library. It appears to be a fragment. "And the priest put on the vestment of the old" (Ἐνεδιδύσκετο καὶ ὁ ἱερεὺς ἐπὶ τοῦ παλαιοῦ). On priestly garments. Spurious and omitted. "Some complained to us" (Ἐνεκάλεσαν ἡμῖν τινες). To those who criticized the length of the prologues. Translated by an uncertain author. III, 131. — Montf. III, 115. Savil. V, 282. Duc. V, 164. "The nations were rooted out in corruption" (Ἐνεπάγησαν ἔθνη ἐν διαφθορᾷ). 64 [65], in John. VIII, 359. — Montf. VIII, 389. Savil. II, 850. Duc. II, 417. † "In the third year of the reign of Belshazzar" (Ἐν ἔτει τρίτῳ τῆς βασιλείας Βαλτάσαρ). In ch. VIII of Daniel. VI, 234. — Montf. VI, 242. † "In the third year of the king of the Persians" (Ἐν ἔτει τρίτῳ τοῦ βασιλέως Περσῶν). In ch. X of Daniel. VI, 241. — Montf. VI, 240. "Where it ended, from there it begins" (Ἔνθα κατέλυσεν, ἐντεῦθεν ἄρχεται). In Psalm CXLV. V, 472. — Montf. V, 476. Savil. I, 890. Duc. III, 525. "Among the Jews, the types" (Ἐν Ἰουδαίοις οἱ τύποι). On Pascha. Doubtful whether by Chrysostom. VIII, 731. — Montf. VIII, 261. Savil. V, 927. Duc. wanting. "In one of the former things he showed" (Ἐν μὲν τοῖς ἔμπροσθεν ἔδειξεν). 18, in Epist. to Hebrews XII, 133. — Montf. XII, 175. Savil. IV, 526. Duc. VI, 860. "They thought them great and extraordinary" (Ἐνόμιζον μεγάλα τινὰ καὶ ὑπερφυῆ). Ad Rom. XIV, 10. And on the second coming of Christ. Translated by Fronto Ducæus. Spurious. VIII, 619. — Montf. VIII, 142. Savil. V, 782. Duc. VI, 543. "He thought that Peter said" (Ἐνόμιζε λέγειν ὁ Πέτρος). 61 [62], in Matthew. VII, 587. — Montf. VII, 610. Savil. II, 388. Duc. I, 662. "At every time" (Ἐν παντὶ καιρῷ). Manifestly spurious, and therefore omitted by Savile. It is titled: On the Harlot. — Montf. wanting. Savil. wanting. Duc. wanting. "In the days in which we all fasted" (Ἐν ταῖς ἡμέραις, ἐν αἷς ἐνηστεύομεν ἅπαντες). On Elijah and the widow. Translated by Fronto Ducæus. III, 337. — Montf. III, 328. Savil. VIII, 26. Duc. V, 646. [In those occurrences. On the text: "Love your enemies." Spurious and rejected.] "Here, being among those of equal honor" (Ἐνταῦθα ἄτε πρὸς ὁμοτίμους). 1, in Epist. to Philippians. Erasmus of Basel was the first to publish the Greek and translate it. XI, 181. — Montf. XI, 194. Savil. IV, 5. Duc. VI, 6. "Here he concluded the Psalms of Ascent" (Ἐνταῦθα κατέλυσε τοὺς περὶ ἀναβαθμῶν ψαλμούς). In Psalm CXXX, V, 386. — Montf. V, 381. Savil. I, 820. Duc. III, 422. † "Here lies the quality" (Ἐνταῦθα κεῖται ποίας). Synopsis of the book of Judges. VI, 338. — Montf. VI, 340. "Here he shows from now on" (Ἐνταῦθα λοιπὸν δείκνυσιν). 4, in Epist. to Colossians. XI, 325. — Montf. XI, 350. Savil. IV, 108. Duc. VI, 179. [Here, from now on, he moves to another subject. 3, in Epist. to Galatians. Montf. X, 694.] X, 647. "Here it seems to me, toward those in dangers" (Ἐνταῦθά μοι δοκεῖ πρὸς τοὺς ἐν κινδύνοις). 15, in Epist. to Romans. IX, 559. — Montf. IX, 593. Savil. III, 126. Duc. III, 212. "Here again and another" (Ἐνταῦθα πάλιν καὶ ἑτέραν). Homily 3 in II Cor. X, 405. — Montf. X, 441. Savil. III, 557. Duc. V, 893. [From this it is evident that not all by one prophet. In ch. II Isaiah. Montf. VI, 18.] VI, 27. "From this point on, to gluttony" (Ἐντεῦθεν λοιπὸν εἰς γαστριμαργίαν). 73 [74] in Matthew. VII, 673. — Montf. VII, 70. Savil. II, 456. Duc. I, 777. † "In the second book" (Ἐν τῇ δευτέρᾳ βίβλῳ). Synopsis in lib. II Paralipomenon. VI, 358. — Montf. VI, 361. "He said in the first Epistle" (Ἐν τῇ προτέρᾳ ἐπιστολῇ ἔλεγεν). 7, in I ad Tim. XI, 639. — Montf. XI, 699. Savil. IV, 359. Duc. VI, 584. "In the outward stadiums" (Ἐν τοῖς ἔξωθεν σταδίοις). To the catechumens. Uncertain whether by Chrysostom. [Spurious.] IX, 739. — Montf. IX, 823. Savil. VI, 971. Duc. wanting. † "In this book" (Ἐν τούτῳ τῷ βιβλίῳ). Synopsis of Ezra, in lib. II. VI, 358. — Montf. VI, 362. "In this Psalm, sins" (Ἐν τούτῳ τῷ ψαλμῷ τὰς ἁμαρτίας). In Psalm CV. Not by Chrysostom. V, 660. — Montf. V, 661. Savil. I, 960. Duc. wanting. [† "In the second year of the reign" (Ἐν τῷ ἔτει δευτέρῳ τῆς βασιλείας). In ch. II Daniel. Montf. VI, 206.] VI, 199. "In the Psalm before this" (Ἐν τῷ πρὸ τούτου ψαλμῷ). In the eighth Psalm. V, 106. — Montf. V, 77. Savil. I, 574. Duc. III, 88. † "In the first year of Belshazzar" (Ἐν τῷ πρώτῳ ἔτει Βαλτάσαρ). In ch. VII, Daniel. VI, 228. — Montf. VI, 236. † "In the first year of Darius the son" (Ἐν τῷ πρώτῳ ἔτει Δαρείου τοῦ υἱοῦ). In ch. IX, Daniel. VI, 257. — Montf. VI, 245. † "When the scattering was brought to an end" (Ἐν τῷ συντελεσθῆναι διασκορπισμόν). In ch. XII Daniel. VI, 244. — Montf. VI, 252.
ALPHABETICAL INDEX
"I stood amazed at the time one spoke to me." In Pentecost. Spuria et rejecta. ["Our Lord Jesus Christ went forth and you..." In the temptation of Christ. Spuria et rejecta.] "From where the sacred festival..." In all the martyrs. Ecloga 8. Translated by Fronto Ducæus. II, 705. — Montf. II, 711. Savil. V, 614. Duc. I, 790. "They seem to be those who take pleasure in deeds." On the Soul. Translated by Balthasar Etzelius. XII, 621. — Montf. VIII, 485. Savil. VII, 888. Duc. VI, 619. "You seem to be the dearest children of the church." On the saying: "The Jews gathered a council." Translated by Fronto Ducæus. [Among the Spuria.] VIII, 525. — Montf. VIII, 43. Savil. VII, 552. Duc. VI, 322. "To celebrate God, beloved." In the Sacra Theophania. It is uncertain if it is Chrysostom's. [Spuria.] X, 761. — Montf. X, 817. Savil. VII, 398. Duc. deest. "We celebrate." On the cross and the thief. Translated by Jac. Gretserus, lib. II, De cruce, Ingolst. 1602, 4. II, 407. — Montf. II, 411. Savil. V, 567. Duc. V, 438. "Praise the Lord from the heavens." On the passage Rom. VII, 19: "The good that I would, I do not." Uncertain if it is Chrysostom's. VIII, 663. — Montf. VIII, 188. Savil. V, 789. Duc. deest. "A continuous sign." In the beginning of the indiction of the new year. Translated by Fronto Ducæus. Among the Spuria. VIII, 575. — Montf. VIII, 84. Savil. V, 816. Duc. VI, 447. "Lifting up the Apostles." 39, in I ad Corinth. X, 331. — Montf. X, 362. Savil. III, 502. Duc. V, 431. "Someone came in among us." On sin and confession. Translated by Balthasar Etzelius. Ecloga 24. XII, 751. — Montf. XII, 599. Savil. 686. Duc. VI, 748. "When I think upon the past." Homily 11 ad Antiochenos. II, 119. — Montf. II, 114. Savil. VI, 126. "Since a great matter..." On the incomprehensible nature of God. I, 735. — Montf. I, 480. Savil. VI, 872. "When a stranger came in..." On Anna, mother of Samuel. Translated by Fronto Ducæus. IV, 651. — Montf. IV, 689. Savil. V, 50. Duc. II, 784. "Since they were inseparable..." 83 [84], in Matthæum. VII, 745. — Montf. VII, 790. Savil. II, 516. "For since he declared..." 33, In I ad Corinth. X, 275. — Montf. X, 299. Savil. III, 458. Duc. V, 358. "For since [he] sent them, he led them out." 37, in Matthæum. VII, 413. — Montf. VII, 406. Savil. II, 245. Duc. I, 426. "For since he said that the house is abandoned." 75 [76], in Matthæum. VII, 685. — Montf. VII, 722. Savil. IV, 396. "For since he said that God consoles." 12, in II ad Corinth. X, 481. — Montf. X, 250. Savil. III, 570. "For since he said, 'Not rather suffer you...' " 16, in I ad Corinth. X, 129. — Montf. X, 134. Savil. III, 340. Duc. V, 162. "For since..." Postscript in Epist. ad Galatas cap. VI. X, 673. — Montf. X, 723. "For since he frightened them enough..." 24, in I ad Corinth. X, 197. — Montf. X, 211. Savil. III, 395. Duc. V, 253. "For since with precision..." 35, in I ad Corinth. X, 295. — Montf. VII, 565. Savil. III, 473. Duc. V, 384. "Since he said that straightway after the..." 77 [78], in Matthæum. VII, 701. — Montf. VII, 740. Savil. II, 480. Duc. I, 814. "Since he said that great evils have happened." 13, in Epist. ad Rom. IX, 507. — Montf. IX, 557. Savil. III, 151. "Since he said that I no longer have a place." 30, in Epist. ad Rom. IX, 661. — Montf. IX, 737. Savil. III, 226. Duc. IV, 379. "Since having said that if food..." 21, in I ad Corinth. X, 169. — Montf. X, 179. Savil. III, 372. Duc. V, 214. "Since we remembered." To the end that we do not approach the Holy mysteries unworthily. Ecloga 47. XII, 895. — Montf. XII, 770. Savil. VII, 931. Duc. deest. "Since he spoke great things." 8, in II ad Corinth. X, 453. — Montf. X, 492. Savil. III, 593. Duc. V, 587. "Since a great matter from the beginning..." Against avarice, ecloga 43. X, 621. — Montf. XII, 745. Savil. VII, 912. Duc. deest. "Since he commanded all that was necessary." 21, in Epist. ad Rom. XI, 873. — Montf. IX, 694. Savil. III, 195. Duc. IV, 326. "Since concerning necessary [food] he made..." 34, in Matthæum. VII, 387. — Montf. VII, 377. Savil. II, 233. "Since [for] he discoursed much concerning dangers." 57, in Matthæum. VII, 549. — Montf. VII, 565. Savil. II, 285. "Since he was often asked." In psal. XI. [Spuria et rejecta.]
"Since [he wished] for accuracy." 12, in Epist. ad Rom. IX, 493. — Montf. IX, 542. Savil. III, 88. Duc. IV, 147. "Since many of men." Adversus Judæos et gentiles demonstratio, quod Christus sit Deus. Vertit incertus. I, 813. Montf. I, 558. Savil. VI, 622. Duc. V, 735. — ["Since God created the angels." De mundi opificio. Videtur ecloga prætermissa.] "Since he stretched out a vehement discourse." 60, in Matthæum. VII, 583. Montf. VII, 605. Savil. II, 381. "Since by the grace of God the discourse concerning the passion." In Assumptionem Domini. Spuria. XIII, 45. — Montf. XIII, 247. "Since he mentioned psychic [soulish] first." 42, in I ad Corinth. X, 361. — Montf. X, 394. Savil. III, 525. Duc. V, 469. "Since of the lordly ascension." In ascensionem Christi. Auctor, incertum, an Chrysostomus. [Spuria] III, 801. — Montf. III, 786. Savil. V, 973. Duc. deest. ["The panegyric of the holy mysteries." In S. Quintam in cod Ottobon. dicitur esse Procli, nec est Chrysostomi.] "Stretched out are the things of affliction to you and much." Olympiadi, epist. 5. III, 596. — Montf. III, 577. "The grace of the Spirit inquired." In sacram Pentecosten. Dubium, an Chrysostomi, licet sit elegans et insignis. [Spuria] III, 807. — Montf. III, 577. Savil. V, 980. Duc. deest. "For the healing of the soul." In jejunium. Incertum, an Chrysostomi. IX, 711. — Montf. IX, 793. Savil. VI, 360. ["For indeed the powerful." In psal. X. Spuria et prætermissa.] "On the one hand in external affairs, just as." Italicæ, epist. 170. III, 709. — Montf. III, 697. "On the one hand in the case of our ancestors." Adversus eos, qui συνεισάκτοις cohabitant. Vertit incertus. Meminit Socrates, VI, 3. I, 495. — Montf. I, 228. Savil. VI, 214. Duc. IV, 247. "The victory-songs indeed [I have] prepared." In psal. I. Vertit Gentianus Hervetus. V, 35. — Montf. V, 1. Savil. I, 522. et VIII, 1. Duc. III, 3. "Laborious indeed for the tiller [is] the bringing up of oxen." In dictum Rom. V, 3. De gloria in tribulationibus. Vertit Fronto Ducæus. III, 155. — Montf. III, 140. Savil. V, 292. Duc. V, 180. "A bishop was in those in Jerusalem." 33, in Acta. IX, 239. — Montf. IX, 253. Savil. IV, 795. Duc. III, 293. "Of works we have need and deeds." 75, In Joannem. VIII, 403, 471. — Montf. VIII, 438. Savil. II, 865. Duc. II, 461. "Desert indeed the Cucusus place." Diogeni episc., epist. 144. III, 697. — Montf. III, 684. "I inhabit indeed a desert place, Cucusus." Gemello episc., epist. 194. III, 719. — Montf. III, 708. "A most desolate place with excess is Cucusus." Carterio praesidi, epist. 236. III, 740. — Montf. III, 730. "He comes as a shepherd, etc." Synopsis lib. II Reg. VI, 345. — Montf. VI, 348. "Esedras is called the [book]." Synopsis Esdræ lib. I. VI, 358. — Montf. VI, 362. "Esther is called." Synopsis l. Esther. VI, 359. — Montf. VI, 363. "There is indeed a bodily mortification, there is also a psychic." Hom. 4 in Epist. ad Ephesios. XI, 31. — Montf. XI, 34. "There is indeed prayer and [that which is] through words." In psal. CXLII. V, 446. — Montf. V, 447. Savil. I, 869. Duc. III, 494. "Old age has defects." 4, in Epist. ad Titum. XI, 681. — Montf. XI, 750. Savil. IV, 396. Duc. VI, 644. "There are two kinds of consolation." 29, in Epist. ad Hebræos. XII, 203. — Montf. XII, 270. Savil. IV, 579. Duc. VI, 946. ["This other petition from that one." In psal. LXXXVII. Spuria. Montf. tom. V, p. 760.] V, 747. "To another again I endeavor the chapter." 40, in I ad Corinth. X, 347. — Montf. X, 378. Savil. III, 543. Duc. V, 480. "Still he remains showing." 9, in II ad Corinth. X, 459. — Montf. X, 497. Savil. III, 597. Duc. V, 590. "Still to me counting according to the soul." In Ascensionem Christi. Auctor, an sit Chrysostomus, haud constat. [Spuria.] XI, 727. — Montf. XI, 800. Savil. VII, 466. Duc. deest. ["Still to my secret places of the soul." In cæcum natum. Spuria ac prætermissa.] "Still [it] purges the bitterness." 19, in Epist. ad Ephes. XI, 127. — Montf. XI, 133. Savil. III, 855. Duc. V, 1023. ["In the eighteenth year of Nabuchod." In cap. III Dan. VI, 210. — Montf. VI, 217.] ["The temporary being." In psal. XCIII. Spuria. Montf. V, 781.] V, 766. ["It is seasonable for us to say the things of the prophet, 'the rivers lifted up'." In quinque panes. Lambec. lib. IV, p. 79. Est eadem, quæ incipit, άγαν αιδέα-ιμον.] "It is seasonable that [he] should stir us all." In resurrectionem Christi. Vertit Theodorus Peltanus. II, 431.
"It is seasonable today." On the Nativity of John the Baptist. Uncertain whether it is by Chrysostom. [Spurious.] X, 757. — Montf. X, 872. Savil. VII, 389. Duc. wanting. "Blessed be God, it is seasonable today for us all to cry out." On the Ascension of Christ. Translated by Gerl. Vossius. Doubtful whether it is by Chrysostom. [Spurious.] III, 393. Montf. III, 778. Savil. wanting. Duc. VI, 578. "Blessed be God, let us see." On the Resurrection. Spurious and omitted. It is in fact by Gregory of Nyssa. — "Blessed be God, I have come to [pay] the debt." On the holy apostle Thomas. [It is among the Spurious.] See "I have come to [pay] the debt." Montf. VIII, 207. Savil. V, 837. Duc. wanting. — "Blessed be God. For behold, by the very things themselves, the greeting of John has been shown." On John the Baptist. In Latin in Surius, May 24. Montf. wanting. Savil. wanting. Duc. wanting. — [† "Blessed be God, the glory of the martyrs." It is the third of the eleven new homilies, in Montf. XII, 335. XII, 481. "Blessed be God, behold even from the earth." To the illuminati. Spurious and omitted. "Blessed be God at every assembly." On the paralytic who had lain for 38 years. Translated by Flaminius Nobilius. I, 801. Montf. I, 547. Savil. V, 264. Duc. V, 102. — "Blessed be God, both women." On Pelagia, martyr of Antioch. II, 571. — Montf. II, 585 (1). Savil. V, 482. Duc. I, 490. "Blessed be God, who [is] much greater than the afflictions." Daniel the presbyter, epistle 199. III, 722. — Montf. III, 714. "Blessed be God, because there are martyrs even from Egypt." Eulogy of the Egyptian martyrs. Translated by Fronto Ducaeus. II, 693. — Montf. II, 699. Savil. V, 519. Duc. I, 768. — "Blessed be God, and concerning the generation of our own." Homily 3 on Isaiah VI, 1. Translated by Erasmus. VI, 142. Montf. VI, 111. Savil. V, 138. Duc. III, 741. — "Blessed be God, who has exhorted [us]." Homily 4 to the Antiochenes. II, 59. Duc. I, 54. — Montf. II, 48. Savil. VI, 483. — "Blessed be God, who has granted." On the middle of the week of the fast. [Spurious.] VIII, 701. Montf. wanting. Savil. V, 876. Duc. wanting. [ "Blessed be God, who did not leave heaven." On the Cross of the Lord. Spurious and omitted. ] [ "Let the heir rejoice even now." On Psalm V. Rejected as spurious. ] [ "Let the heavens rejoice and be glad." On the Ascension of the Lord: rejected as spurious. Combefis. Biblioth. tom. I, p. 681. ] "The deception is widespread." 67 [68], on John. VIII, 373. — Montf. VIII, 404. Savil. II, 841. Duc. II, 434. [ "Prayer and fasting." On fasting and almsgiving. Spurious and omitted. ] [ "Take away the tongue from me." On that which is written: "The devil took him." Spurious and omitted. ] "To speak has indeed some toil." 22, on John. VIII, 133. 130. — Montf. VIII, 125. Savil. II, 641. Duc. II, 403. "As long as the festive [days] themselves." 12, on I Corinthians. X, 95. — Montf. X, 96. Savil. III, 312. Duc. V, 116. "I desire your help." 4, on I Thessalonians. XI, 415. — Montf. XI, 451. Savil. IV, 179. Duc. VI, 292. "A question is proposed today." "Truly, one might first reasonably inquire." 4, on II Thessalonians. XI, 485. — Montf. XI, 529. Savil. IV, 235. Duc. VI, 383. "I wished to know clearly." 4, on the Epistle to the Hebrews. XII, 37. — Montf. Not in index. Savil. IV, 449. "I wished to know clearly." Duc. VI, 727. — "This woman seems indeed to be one." 80 [81], on Matthew. VII, 723. Montf. VII, 765. Savil. II, 498. Duc. I, 843. [ "I knew even before the love which [you have] concerning us." Letter without a title. See under: "I [have known] your love, which you have concerning us."] "Already the flower [or blossoming]." On Palm Sunday. Uncertain whether it is by Chrysostom. Attributed to Leontius of Neapolis in other codices. [Spurious.] X, 745. — Montf. X, 767. Savil. VII, 334. Duc. wanting. "Sweet is the plow." On Psalm XLVII, 10. "Do not fear, when a man becomes rich." Translated by Godfridus Tilmannus. V, 499. Montf. V, 504. Savil. V, 113. Duc. III, 689. — "Sweet is the meadow and the garden." On Psalm XLIV, 10. When Eutropius, in the year of Christ 399, had attempted to take refuge in the church in vain. Translated by Godfridus Tilmannus. III, 595. — Montf. III, 386. Savil. V, 10. Duc. III, 666. "Sweet to sailors is the spring." On the beginning of Genesis and on fasting and Jerusalem. Translated badly by an uncertain author. IV, 581. — Montf. IV, 645. Savil. V, 1. Duc. II, 725. — "Ephesus is indeed the metropolis of Asia." Proemium to the Epistle to the Ephesians. XI, 9. — Montf. XI, 1. Savil. III, 763. Duc. V, 864.
1355 S. J. CHRYSOSTOMI OPERUM 1356
O disciples of the Lord. For a good disciple of Christ to be kind, and not easily angered. Edited by Fed. Morellus, 1594. Translated by Fronto Ducæus. It is uncertain whether it is by Chrysostom. I, 1069. — Montf. I, 813. Savil. IV, 903. Duc. absent.
The divine and pre-eternal from the tomb. On Psalm VIII. Spurious and omitted.
I also desired to be present today with the saints. Spurious and omitted.
I desired always and at all times. On Herod. It is doubtful whether it is by Chrysostom. [Spurious.] X, 699. — Montf. X.
I have some doctrine here. On Psalm V. Spurious and omitted.
The hypothesis concerning the Samaritan woman. 44, on Genesis. IV, 405. 499. — Montf. IV, 447. Savil. I, 358. Duc. II.
And today comes Jeremiah. On fasting, homily 6. It is doubtful whether it is by Chrysostom. IX, 721. — Montf. IX.
And it is time for every matter. On the fifth Sunday of fasting. It is doubtful whether it is by Chrysostom. FABR. It is the same as the previous one; but it varies in many things, according to Montfaucon. HARL. XI, 731. — Savil. VII, 469. Duc. absent.
The annual day has come to us. On the adoration of the cross, in the middle of the fasts. Translated by Joachim Perionius; it also exists in Greek and Latin, edited by Jac. Gretser. It is doubtful whether it is by Chrysostom. [Spurious.] III, 835. — Montf. III.
The annual day has come to us, today the athlete of the world. On the just and blessed Job. Translated by Lælius Tifernas. It is doubtful whether it is by Chrysostom. [Spurious.] VI, 563. — Montf. VI, 579. Savil. V, 949. Duc. VI, 67.
We have come to you, O kind ones. On Susanna. Translated by Fronto Ducæus. [Spurious.] VI, 589. — Montf. VI, 607. Savil. V, 703. Duc. VI, 121.
Corinth is now a city. Homily 1 on 1 Corinthians. X, 9. — Montf. X, 1. Savil. II, 243. Duc. V, 1.
You have heard the Master. On the transfiguration of Christ. It is doubtful whether it is by Chrysostom; although it is referred to him in many manuscripts, even according to Lambecius IV, p. 134; VIII, p. 117. FABR. In cod. XIV, n. 14, it begins thus, without the author’s name added: You heard just now, beloved, the Master Christ saying. On the transfiguration of Christ. See Lambec. VIII, p. 249, seq.; but in cod. CLI, n. 37, it begins: You heard the Master Christ just now saying..., and it is attributed to Chrysostom; but wrongly, according to Kollarius on the former passage. HARL. Rejected. — Montf. absent. Savil. VII, 339. Duc. absent.
We have heard, brothers, in the Gospel. On the parable of the man who fell among robbers. It is doubtful whether it is by Chrysostom. [Spurious.] XI, 755. — Montf. XI, 892. Savil. VII, 506. Duc. absent.
Have you heard, O Hebrews; he denounced. 9, on the Epistle to the Hebrews. XII, 75. — Montf. XII, 92. Savil. IV, 480. Duc. VI, 787.
You have heard the apostolic voice. Homily 1 to the Antiochenes. The version of Bernard Brixianus was revised by Fronto Ducæus. II, 15. Savil. VI, 447. Duc. I, 1.
You have heard how he made. On the three modes of servitude, introduced by sin. On Gen. IV. Translated by Fronto Ducæus. IV, 593. Montf. IV, 658. Savil. V, 11. Duc. II, 740.
[I have heard some saying that in grace. On thanksgiving. Spurious and rejected.]
[It has certainly been heard by you, O Christ-loving assembly. On the return of the relics of Chrysostom, from the manuscripts of Monte Cassino; but in the Vatican codex it is read thus: You have certainly heard, O Christ-loving assembly.]
[I have come to pay you the debt. On the incredulity and faith of Thomas. Montf. tom. VIII, p. 207. In the Spurious.] VIII, 681.
I have come to present the discourse. On the new Sunday and on the holy apostle Thomas. It is doubtful whether it is by Chrysostom. XII, 927. — Montf. XII, 804. Savil. VII, 575. Duc. absent.
It has come to us that the fires in Phoenicia have been rekindled. To Rufinus the presbyter, epist. 126. III, 685. — Montf. III, 671.
The sun shining. On the transfiguration of Christ. It is doubtful whether it is by Chrysostom. [Spurious.] X, 721. — Montf. X.
A sun having peered over the earth. On that text of Matt. IV, 6: If you are the Son of God, throw yourself down. It is doubtful whether it is by Chrysostom. It is attributed to Nestorius by Marius Mercator. [By others to Asterius.] X, 683. — Montf. X, 733. Savil. VII, 301. Duc. absent.
We, even if we sit far from you, but... To Alphius, epist. 72. III, 648. — Montf. III, 632.
We are mourning and longing to see you present. To Hesychius, epist. 176. III, 712. — Montf. III, 700.
We, even if you write rarely. To Adolia, epist. 57. III, 648. — Montf. III, 621.
We, even if we reach the ends of the earth. To Eulogius, epist. 87. III, 654. — Montf. III, 639.
We indeed were wishing to... To Elpidius the bishop, epist. 25. III, 626. — Montf. III, 609.
We indeed were longing to also with the sights of the body, bishops. Epist. 154. III, 702. — Montf. III, 689.
We indeed, since the place is very desolate. To Severus the presbyter, epist. 101. III, 661. — Montf. III, 647.
We indeed... Against sloth, and that neither God, nor the devil, nor the nature of man, but the will and prohairesis is the cause of sin. Translated by Joan. Jacobus Beurerus. II, 263. — Montf. II, 265. Savil. VI, 844. Duc. II, 880.
We indeed have sent you also a letter. To Timotheus the presbyter, epist. 211. III, 728. — Montf. III, 717.
We, neither overlooking nor neglecting. To Elpidius, epist. 131. III, 690. — Montf. III, 676.
We, that your love may never forget the same. To Aelius, epist. 196. III, 721. — Montf. III, 709. Since we are bound to you in love. To Maro the presbyter, epist. 36. III, 630. — Montf. III, 614. Those who are lawless and unclean. To those who fast with the Jews. Translated by Fronto Ducæus. A great part is mutilated. I, 857. Montf. I, 601. Savil. VI, 385. Duc. V, 640. The meaning of the Psalm. On Psalm cxvii. V, 528. — Montf. V, 317. Savil. I, 772. Duc. III, 352. Our fellowship here is brief. To Cytherius, epist. 82. III, 651. — Montf. III, 637. [On the benevolence of the Lord. On the clemency of God, XIII, 210.] XIII, 17. [The sequence of the leaders. On Noe and his sons and on Osee. Spurious and omitted.] The gathering of the clouds. On the law given to Adam. Translated by Fronto Ducæus. IV, 616. Savil. V, 29. Duc. II, 770. — Montf. IV, 683. The excellence of the praises. To Moyses the presbyter, epist. 92. III, 656. — Montf. III, 641. We spent four days. On that passage: I Thessalonians iv, 13: "But I would not have you to be ignorant, brethren, concerning them which are asleep." Translated by Jacobus Goupylus, a. 1570. I, 1017. — Montf. I, 762. Savil. V, 418. Duc. V, 375. Being very gentle and humble. 41, on I Corinthians. X, 355. — Montf. X, 386. Savil. III, 519. Duc. Being very gentle and humble. V, 459. Repentance is fearful and terrible. On repentance, Ecloga 35, from the Chrysostomian collection. XII, 833. — Montf. XII. The events in the temple were wonderful. 32, on the Epistle to the Hebrews. XII, 219. — Montf. XII, 295. Savil. IV. [When towards the barbaric. On John the Baptist. Spurious and omitted.] The remaining, etc. Synopsis of the book of Ruth. VI, 341. — Montf. VI, 343. [Who, he says, is the sick Lazarus from Bethany. On Lazarus. Spurious and omitted.] [If it does not simply suffice. See under: It does not simply suffice. Spurious.] The virgin is the field. On that passage: Luke viii, 5: "A sower went out to sow his seed." (Doubtful if by Chrysostom. [Spurious.]) X, 771. — Montf. X, 828. Savil. VII, 409. Duc. wanting. Of all the feasts. Ecloga 34 from Chrysostom on the Nativity of Christ. XII, 821. — Montf. XII, 691. Savil. VII, 725. Duc. wanting. The matter concerning the people here. On Psalm cl. V, 495. — Montf. V, 501. Savil. I, 908. Duc. III, 551. The fountain of evangelical teachings. On the Holy Theophany. Translated by Achilles Statius, Lusitanus. Doubtful if by Chrysostom. II, 805. — Montf. II, 809. Savil. VII, 350. Duc. VI, 213. The first virtue and all the virtue. 24, on the Epistle to the Hebrews. XII, 165. Montf. XII, 218. Savil. IV, 551. Duc. 900 b. It would have sufficed to have shown previously. 4, On the Incomprehensible Nature of God. I, 727. — Montf. I, 471. Savil. VI. It would have sufficed also, and the first [letter] having been sent. To Olympias, epist. 2. III, 556. — Montf. III, 535. He was heard discussing more clearly. 50, on II Corinthians. X, 605. — Montf. X, 648. Savil. III, 704. Duc. V, 769. There were, as it seems, some even among the ancestors. 18, on the Epistle to the Ephesians. XI, 121. — Montf. XI, 126. Savil. III, 850. Duc. V, 1015. You who speak with tongues today. On the feast of holy Pentecost. Edited by Aug. Mai. XIII, Supplem. col. 417. [The grace of the resurrection of the Saviour shining forth. On Pascha. Spurious and rejected.] [The resurrection of the Lord is a medicine. On Psalm vi. Spurious and omitted.] [The remembrance of the prophetic Psalms. On Psalm xv. Spurious and rejected.] The grace of the all-holy Spirit. On the cited Psalm. It is not by Chrysostom. V, 646. I, 943. Duc. wanting. — Montf. V, 654. Savil. The turtle dove resembling the lover of solitude. On Psalm lxxxiii, 4: "And the turtle a nest; or on the Church." Translated by an uncertain author. V, 599. — Montf. V, 606. Savil. VII, 264. Duc. VI, 104. The loud-voiced [message] has reached even to us. To Chromatius of Aquileia, epist. 155. III, 702. — Montf. III, 689. I marvel why. On that passage: Psalm cxxxix, 1: "Deliver me from the evil man." Doubtful if by Chrysostom. V, 707. — Montf. V, 719. Savil. VII, 347. Duc. wanting. The assemblies of the orthodox are wonderful. On the beginning of the New Year, at the beginning of the Indiction, Calends of September. Doubtful if by Chrysostom. VIII, 673. — Montf. VIII, 198. Savil. V, 815. Duc. wanting. Wonderful is the long-suffering. 83, on John. VIII, 455. — Montf. VIII, 498. Savil. II, 908. Duc. II, 536. You see the economy of God. 24, on the Acts. IX, 183. — Montf. IX, 192. Savil. IV, 718. Duc. III, 222. [Some divine thing, as it seems, is the present assembly. On the Assumption of the Lord. Spurious and omitted.] [God-befitting for the Saviour is the wonderful. On the prodigal son. Spurious and omitted.] [You see the standard of prayer. On Psalm lxxxv. Spurious ap. Montf. V, p. 755.] [Beholding the wedding feast, wonderful and pleasant. On Psalm xlv. Spurious and omitted.] The blessed one having been brought forth. 8, In the Epistle to the Hebrews. XII, 67. — Montf. XII, 81. Savil. IV, 473. Duc. VII.
INDEX ALPHABETICUS
S. J. CHRYSOSTOMI OPERUM
Treasury, to some, is similar to the reading of the justice of the righteous. 36, in Genesis. IV, 332. — Montf. IV, 362. Savil. I, 290. Duc. II, 405. Reading of the divine Scriptures is similar to a certain treasury. 3, in Gen. IV, 32. — Montf. IV, 14. Savil. I, [Heaven He called Himself the Lord, that… On that: I am the door. Spurious and omitted.] [Physician, without drugs… On the Pharisee and the Publican. Spurious and omitted. It is in fact by Basil of Seleucia.] To a physician the minister of the Church is likened. On the faith. [Dubious if by Chrysostom. Spurious.] IX, 767. — Montf. IX, 854. Savil. VII, 288. Duc. wanting. To physicians the custom… On the providence of God against those who are scandalized because of the adversities which have befallen the pious. And against the Jews. Fronto Ducæus translated it. III, 479. — Montf. III, 465. Savil. VII, 1. Duc. V, 766. See, on the previous Sunday. On repentance and chastity, on the inscription of Psalm 11. Edite first by Cotelerius with a version by the monk F. Gabriel of Saint Jerome, from the Scorialensis codex. Paris, 1661, 4, p. 22— wanting. Duc. wanting. His own city here. 30, in Matthew. VII, 357. — Montf. p. 342. Savil. II, 200. Duc. I, 351. [Lo, again a feast, lo, the salvation of souls. On Saint Thomas the Apostle. Spurious and omitted.] Lo, we have reached the end of the common… 30, in Genesis. IV, 273. — Montf. IV, 293. Savil. I, 255. Duc. II, 328. Lo today, brothers, and to us… On David and on repentance. Spurious and omitted. Lo today for us the blessed David. On repentance, on David and on Uriah. XIII, 14. — Montf. XIII, 289. Lo, a divine instruction. 3, in Matthew. VII, 32. — Montf. VII, 32. Savil II, 14. Duc. I, 24. Lo, which He gave to the Father… Hom. 1 on the Epistle to the Ephesians. XI, 9. — Montf. XI, 1. Savil. III, 764. Duc. V, 865. Sacred is the light of the super-shining… On Pascha. [Dubious if by Chrysostom. Spurious.] VIII, 735. — Montf. VIII, 264. Savil. V, 930. Duc. wanting. Sufficient, then, both the things said to quench. Book III, to Stagirius, on fleeing from sadness of spirit. I, 471. — Montf. I, 204. Savil. VI, 120. Duc. IV, 197. Sufficient, then, even those things to produce ecstasy. Book II, Against the despisers of the monastic life. I, 551. — Montf. I, 57. Savil. VI, 170. Duc. IV, 371. Sufficiently lingering in the city. 42, in Acts. IX, 295. — Montf. IX, 347. Savil. IV, 845. Duc. III, 368. Sufficiently in the previous ones we celebrated. On the prayers of Christ. Fronto Ducæus translated it. I, 783. — Montf. I, 529. Savil. VI, 714. Duc. V, 615. Sufficiently, previously, Christ comforted us. On the sinful woman. It does not seem to be by Chrysostom. It is attributed by others [and by Montfaucon] to Amphilochius. X, 745. — Montf. X, 799. Savil. VII, 376. Duc. wanting. Sufficiently, previously, that which is according to Joseph. 62, in Gen. IV, 532. — Montf. IV, 491. Savil. I, 476. Duc. II, 664. Sufficiently, how the beginnings. 55, in Gen. IV, 479. — Montf. IV, 551. Savil. I, 427. Duc. II, 536. Sufficiently, previously, to us was kindled. On 1 Cor. xi, 19: It is necessary that there be heresies. Translated by an uncertain hand, not accurately, III, 251. — Montf. III, 240. Savil. V, 362. Duc. V, 274. Sufficiently, I think, according to capacity the word… 17, in Gen. IV, 154. — Montf. IV, 153. Savil. I, 105. Duc. II, 147. Sufficiently, I think, we dealt with [you] previously. On not preaching for the sake of favor. Fronto Ducæus translated it. II, 653. — Montf. II, 658. Savil. VIII, 93. Duc. V, 684. Sufficiently previously we dealt with those… 7, in Gen. IV, 61. — Montf. IV, 48. Savil. I, 38. Duc. II, 53. Enough is the time. On fasting. It does not seem to be by Chrysostom. [Spurious.] XI, 731. — Montf. XI, 804. Savil. VII. That they may not say for what reason. 58 [59], in Matthew. VII, 565. — Montf. VII, 584. Savil. II, 370. Duc. I, 632. That perhaps no one may say. 32, in 1 Corinthians. X, 263. — Montf. X, 281. Savil. III, 418. Duc. V, 312. That it may not seem to hint at them. 5, in Epist. ad Roman. IX, 421. — Montf. IX, 460. Savil. III, 27. Duc. IV, 45. Judith is called. Synopsis I. Judith. VI, 361. Jonah the prophet. Synopsis I. Jonah. VI, 584. — Montf. VI, 390. It is to be known that it is possible to see other evangelists beginning from the events themselves. Enarration on Luke, which Florentine and Paris codices attribute to Titus of Bostra, under whose name it also appeared in Greek and Latin; but there ought to be a younger author. — Montf. wanting. Savil. wanting. Duc. wanting. John in the lands of Asia. On Saint John the Theologian. Fronto Ducæus translated it. Spurious. VIII, 609. — Montf. VIII, 130. Savil. wanting. Duc. VI, 503.
ALPHABETICAL INDEX
John the Evangelist today. Homily openly spurious on the same John the Theologian, and therefore omitted by Savile, MS in the Oriental Libraries. — Montf. wanting. Savile wanting. Duc. wanting. We celebrate the festival of John the Baptist. On the Holy Theophania and John the Baptist. Fronto Ducæus translated it. Doubtful if it is Chrysostom's. II, 801. — Montf. II, 805. Savile VII, 533. Duc. VI, 302. Job is called. Synopsis of the book of Job. VI, 362. — Montf. VI, 366. Just as, brethren, the gathering of the waves. On the Publican and the Pharisee. Part of the fourth [fifth] homily on the Incomprehensible, which begins: "Since you are going to say something." Lambec. IV, p. 93; V, p. 26; VIII, p. 230. — Montf. wanting. Savile V, 261. Duc. wanting. Just as one who has a king as a guard. 50, on Acts. IX, 343. — Montf. IX, 371. Savile IV, 884. Duc. III, 430. Just as in the mines of gold. 35, on John. VIII, 203. — Montf. VIII, 206. Savile II, 699. Duc. II, 223. [Just as a best doctor now cauterizing. On Isaiah, ch. I. Ap. Montfauc. VI, p. 32.] VI, 39. Just as a flowery meadow. 43, on Genesis. IV, 395. — Montf. IV, 434. Savile I, 348. Duc. II, 486. Just as a fragrant ointment. 2, on I Thess. XI, 399. — Montf. XI, 432. Savile IV, 166. Duc. VI, 270. [Just as the meadows have many flowers. On Job. Spurious and omitted.] [Just as the body's. On the newly illuminated. Spurious and omitted.] Just as the best of doctors. 10, on Epist. to Rom. IX, 473. — Montf. IX, 519. Savile III, 71. Duc. IV, 119. Just as of God. Just as the Son of God. 23, on Epist. to Hebr. — Montf. Not in the index. Savile IV, 546. Duc. VI, 902. Just as the incurable of wounds. 19, on Genesis. IV, 158. — Montf. IV, 161. Savile I, 128. Duc. II, 178. Just as one shaping a body. 21, on Epist. to Ephes. XI, 149. — Montf. XI, 158. Savile III, 872. Duc. V, 1051. Just as a choir [needs] a leader. On the Calends and on those who observe the new moons. J. Cheke of Cambridge translated it. [See Montfauc.] I, 953. Montf. I, 697. Savile V, 355. Duc. I, 262. Having attacked [(bravely) the Hebrews]. 11, on Epist. to Hebr. XII, 89. — Montf. XII, 111. Savile IV, 128. Desiring the philosophy from above. 8, on I Cor. X, 67. — Montf. X, 65. Savile III, 290. Duc. V, 78. Universal for us and not particular. On fasting and David. Doubtful if it is Chrysostom's. [Spurious.] XI, 759. — Montf. XI, 833. Savile VII, 510. Duc. wanting. And elsewhere the same God says. On the XLIX Psalm. V, 240. — Montf. V, 223. Savile I, 678. Duc. III, 248. And above, intending this sign. 54, on Matthew. VII, 525. — Montf. VII, 537. Savile II, 337. Duc. I, 579. And beginning the Epistle. 12, on Epist. to Coloss. XI, 379. — Montf. XI, 412. Savile IV, 152. Duc. VI, 248. And it came to pass in the first year of Cyrus. On ch. XI of Daniel. VI, 243. — Montf. VI, 252. And if there is a necessity that offenses come. 59 [60], on Matthew. VII, 573. — Montf. VII, 593. Savile II, 360. And the king said. Interpretation of Daniel, edited first by Cotelier in Greek and Latin with notes, Paris 1661, 4to, pp. 65-203, from the Escorial codex, with the version of Fr. Gabriel a Sancto Hieronymo, monk. VI, 193. — Montf. VI, 200. Savile wanting. Duc. wanting. [And he said, he says, make known to that man. On ch. VII of Daniel. Ap. Montf. VI, 241.] And before your feet. To Asyncritus, epist. 77. III, 650. — Montf. III, 634. And before indeed we were longing for you. To the Bishops of the West, epist. 157. III, 703. — Montf. III, 690. And here a release from wars. On the XLVII Psalm. V, 216. — Montf. V, 197. Savile I, 658. Duc. III, 219. Cathalatin 6. Chrysostom's second letter to Cæsarius. XIII, Supplem., col. 495. And in this I admired your love. Constantius the presbyter to Cyriacus, epist. 241. III, 746. — Montf. III, 755. And already we have sent to your nobility. To Musonius, epist. 216. III, 730. — Montf. III, 710. And already indeed I have sent to your dignity. To Gerontius the presbyter, epist. 54. III, 638. — Montf. III, 623. And already this they accused. 42, on Matthew. VII, 445. — Montf. VII, 444. Savile II, 974. Duc. I, 470. And the one having taken the Churches in the East. To the Bishops, epist. 181. III, 714. — Montf. III, 703. And when the winter had beginnings. To Maris the bishop, epist. 86. III, 653. — Montf. III, 638. And privately to each and commonly to all of you we owe. To the Bishops, epist. 152. III, 701. — Montf. III, 688. And indeed it was consistent to grieve. 26, on Matthew. VII, 327. — Montf. VII, 306. Savile II, 175. Duc. I, 509. And indeed it was not necessary to get angry. 9, on Matt. VII, 89-175. — Montf. VII, 130. Savile II, 55. Duc. I, 98. [And indeed this is the twelfth [etc.]. On Daniel, ch. II. Ap. Montf. VI, 206.] VI, 199. [New it is called from the time, and from the. Synopsis of Holy Scripture. Ap. Montf. VI, 314.] VI, 313.
ALPHABETICAL INDEX
"New, in truth, and very great." On the three children and the Babylonian furnace. Translated by Fronto Ducæus. Bordeaux, 1601, 8. VI, 593. — Savil. V, 698. Duc. VI, 126. "And the king Astyages... [on the] possession." On chapter XII of Daniel. VI, 244. — Montf. VI, 253. "And the king set him." On chapter VI of Daniel. Ap. Montf. VI, 233.] VI, 225. "And when we were keeping the memory of the cross." In the ascension of Christ, spoken at the martyrium of Romanesius. Translated by Gerh. Vossius. II, 441. Montf. II, 447. Savil. V, 595. Duc. V, 477. "And this is the psalm before him." On Psalm 128. V, 371. — Montf. V, 365. Savil. I, 808. Duc. III, 404. "And this likewise, the psalm." On Psalm 107. Not by Chrysostom. V, 672. — Montf. V, 682. Savil. I, 975. Duc. is missing. "And of all those who [lived] according to God, a manner of life." Life of St. John Chrysostom in the Vatican, Laurentian, and other libraries. "And Jesus passing by saw a blind man." On John, homily 56. VIII, 326.] VIII, 305. "And before our writings, I think." First epistle to Pope Innocent. III, 529. — Montf. III, 515. "And [it being] present to you." Homily 9 to the Antiochenes. II, 103. — Montf. II, 96. Savil. VI, 519. Duc. I, 106. "And how is it that you command this to come to pass?" Book II on the compunction of the heart, to Stelechius. Translated by an uncertain author. I, 411. — Montf. I, 140. Savil. VI, 151. Duc. IV, 121. "It is time to awaken to soberness." Spiritual exhortations. Doubtful whether by Chrysostom. [Spurious.] XI, 741. Montf. XI, 813. Savil. VII, 481. Duc. is missing. "And you, therefore, you cannot [do]." On beneficence. [Spurious and omitted.] "And you, he says, sit, for after." On Daniel 11. Montf. tom. VI, 252.] "And before from your Reverence." To the bishops who had come with the Westerns, Epistle 166. III, 708. Montf. III, 695. "And such are the things here." Book VI, On the Priesthood. I, 677. — Montf. I, 421. Savil. VI, 44. Duc. IV, 79. "And the previous days." Ed. Bandini in Anecdota. XIII, Supplem. col. 339. "And the bodies which had long struggled." To Olympias, Epistle 3. III, 572. Montf. III, 552. "And by this you have shown your love." To Adolia, Epistle 35. III, 629. — Montf. III, 612. "And who does not love being heard." On Psalm 114. V, 315. — Montf. V, 303. Savil. I, 762. Duc. III, 338. "And to write and to urge those before." To Castus, Valerius, Diophantus, etc., Epistle 222. III, 733. — Montf. III, 722. "And to the martyrs of the surrounding [country]." On the Maccabees. Translated by Fronto Ducæus. II, 625. — Montf. II, 631. Savil. V, 640. Duc. I, 554. "And then, he says, I am the one who saves." On Daniel 11. Montf. VI, 252.] VI, 244. "And to send the most pious priest." To Domnus, bishop, Epistle 27. III, 626. — Montf. III, 610. "And this is yours, and of your great and high..." To Romanus, Epistle 91. III, 655. — Montf. III, 641. "And this is yours, and of the most fervent and vehement..." To Theodotus, deacon, Epistle 68. III, 645. — Montf. III, 630. "And this is yours, this [one] longing..." To Elpidius, Epistle 114. III, 669. — Montf. III, 656. "And this of your love who remembers." To Carteria, Epistle 34. III, 629. Montf. III, 613. "And this of your genuine and warm love." To Nicolaus, presbyter, Epistle 69. III, 646. — Montf. III, 631. "And this of your good sense and grateful mind." To Theophilus, presbyter, Epistle 115. III, 671. — Montf. III, 657. "...and [you are] all entirely from..." Beginning of the first fragment of Chrysostom’s epistle to Caesarius. III, 757. — Montf. III, 742. "And yesterday I said, Blessed be God." Homily 12, to the Antiochenes. II, 127. Duc. I, 136. — Montf. II, 123. Savil. VI, 538. "Anarchy is an evil." 34, on the Epistle to the Hebrews. XII, 231. — Montf. XII, 311. Savil. IV, 601. Duc. VI, 981. "As the grace of the Spirit is to us." On St. Thecla, apostle. Doubtful. Translated by Fronto Ducæus. II, 745. — Montf. II, 749. Savil. V, 835. Duc. I, 780. "As fasting." On fasting and almsgiving. Translated by Fronto Ducæus. Doubtful. [Spurious.] I, 1059. — Montf. I, ... "Good are the heralds of piety." On Gen. 1. God saw everything that He had made. Translated by Fronto Ducæus. Doubtful. [Spurious.] VI, 519. — Montf. VI, 532. Savil. V, 642. Duc. VI, 16. "Good are the children of endurance." How Adam received the soul, and on the passion of Christ. Doubtful whether by Chrysostom. [Spurious.] — Montf. is missing. Savil. V, 648. Duc. is missing. "A good rank for Moses." On a psalm. Spurious. Montf. V, 628.] V, 755. "It is good here to groan greatly and to wail." 21, on Matthew. VII, 285. — Montf. VII, 259. Savil. ... "Good to us, in truth." On Psalm 95. Translated by Erasmus. Spurious. V, 619. — Montf. V, 628. Savil. I, 946. Duc. III, 891. "Good is the psalmist of the prophet; for [he]..." On Psalm 14, in the Ottobonian library. Spurious and omitted.
1365 INDEX ALPHABETICUS. 1366 "Well did the Lord say, that..." On charity. It is doubtful whether it is by Chrysostom. Homily, the final part is missing. [Spurious]. Montf. XI, 845. Savil. VII, 522. Duc. is absent. "Well and wisely to us..." On the Holy Cross. By Severianus of Gabala. Omitted here. Duc. is absent. Savil. V, 898. Duc. is absent. — Montf. "Well it does this and profitably..." 55, On the Acts. IX, 379. — Montf. IX, 411. Savil. IV, 915. Duc. III, 475. "Weary as we are in voice..." 4, by Severianus, bishop of the Gabali, on the Creation of the World. VI, 457. — Montf. VI, 465. Savil. VII, 607. Duc. is absent. "If fewer [than] thou shalt receive letters from..." To Euthalia, epistle 32. III, 628. — Montf. III, 612. "If often, if seldom [thou] sendest..." To Carteria, epistle 18. III, 623. — Montf. III, 605. "According to the anagogical sense..." On Ps. CXLIX. V, 493. — Montf. V, 498. Savil. I, 906. Duc. III, 548. "Catastellach of the lesser..." 31, on I Corinthians. X, 257. — Montf. X, 277. Savil. III, 443. Duc. V, 332. "According to the image of God and likeness..." On the image of God. Translated by Fronto Ducæus. Dubious. — Montf. VI, 535. Savil. V, 645. Duc. VI, 21. [It is good, therefore, to pray always, and not...] On prayer. Spurious and omitted. [Refuge from the idolaters. On Ps. XLV. It is a fragment taken from somewhere else.] "According to the image of God and likeness to have been made..." On the words: To the image of God. Spurious. VI, 522. — Montf. VI, 509. "He seized [he comprehended] the words by the work..." 32, on Matthew. VII, 369. — Montf. VII, 356. Savil. II, 210. Duc. 367. "You learned yesterday, beloved, of the patriarch..." 51, on Genesis. IV, 312. — Montf. IV, 339. Savil. I, 272. Duc. II, 379. "You have delighted in the holy martyrs..." Homily 19 to the Antiochians. II, 187. — Montf. II, 188. Savil. VI. "He accused the Greeks..." 7, on the Epistle to the Romans. IX, 441. — Montf. IX, 482. Savil. III, 44. Duc. IV, 72. † "The accusation of Israel." Synopsis of Isaiah. VI, 376. — Montf. VI, 381. † "Jesus is commanded, etc." Synopsis of the book of Jesus. VI, 336. — Montf. VI, 338. "He is commanded to take..." Synopsis of Hosea. IV, 385. — Montf. IV, 380. † "Moses is commanded to number the people." Synopsis of Numbers. VI, 350. — Montf. VI, 352. [He steals the toils of the merchants. On the Annunciation, from a Basilian codex at Rome. Combef. bibl. tom. I, page 346. Spurious and omitted.] "Lord Jesus Christ." Short prayer, attributed to Chrysostom. — Montf. is absent. Savil. VI, 1005. Duc. is absent. "Lord our God, God of the spirits..." Mass. It is said that Erasmus translated it for the sake of John, bishop of Rochester. [It is not Chrysostom's.] — Montf. XII, 799. Savil. VI, 983. Duc. IV, 522. "Lord my God, the great and fearful..." Another prayer, longer. [It is not Chrysostom's.] XII, 925. Montf. XII, 799. Savil. VI, 1005. Duc. is absent.
Λ [A lamp of piety, a proclamation of knowledge of God. On the words: Offspring of vipers. Spurious and omitted.] "Bright has become for us once..." On the martyr Phocas. Translated by Fronto Ducæus. II, 799. — Savil. V, 826. Duc. I, 773. — Montf. II, 704. "Bright for us today is the theater..." Homily 4 on Isaiah VI, 1. Translated by Erasmus. VI, 119. Montf. VI, 120. Savil. V, 144. Duc. III, 750. "Bright is a life..." On patience and consummation. Doubtful whether it is by Chrysostom. [Spurious.] XII, 937. — Montf. XII, 817. Savil. VII, 435. Duc. is absent. † "Leviticus is called this." Synopsis of Leviticus. VI, 328. — Montf. VI, 330. "A discourse simply brought forward..." On silence, an eclogue from Chrysostom's orations on the statues. [Eclogue 37.] XII, 847. — Montf. XII, 718. Savil. VII, 864. Duc. is absent. "A discourse is in envy..." On charity. Doubtful whether it is by Chrysostom. [Spurious.] IX, 773. — VII, 295. Duc. is absent. [No word of men...] On charity. [Spurious and omitted.]
Μ "I congratulate you on your zeal..." On not making public the sins of brothers, and not cursing enemies. Translated by Fronto Ducæus. III, 353. — Montf. III, 344. Savil. VI, 695. Duc. V, 672. "Blessed and thrice-blessed and often this..." To Cyriacus, Demetrius, etc., epistle 448. III, 699. — Montf. III, 686. "Blessed both of the bonds you [are] and of the..." To the bishops and presbyters, included in Chalcedony, epistle 174. III. "Blessed are those who mourn, and woe to those who laugh..." 14, on the Epistle to the Philippians. XI, 281. Savil. IV, 78. Duc. VI, 128. — Montf. XI, 304. "Blessed of the prison and of the release..." To the bishops and presbyters in prison. III, 641. — Montf. III, 526. "Blessed art thou and thrice-blessed and often this, in such..." To Marcianus, epistle 122. III, 676. — Montf. III, 602.
"Blessed art thou and thrice-blessed and often this, in such..." To Alphios, epistle 21. III, 624. — Montf. III, 606. "Far have you kept silence, though things are many." To Pentadia the deaconess, epistle 185. III, 716. — Montf. III, 704. "Far indeed have I kept silence." To Marcellinus, epistle 31. III, 618. — Montf. III, 642. "Long is this psalm, and this too is of the wisdom of the Spirit." In Psalm 9. V, 121. — Montf. V, 93. Savil. I, 585. Duc. III, 106. — "Long indeed is the length of the road I recount." To Amprucla the deaconess, epistle 103. III, 662. — Montf. III, 648. "Greatly might one marvel at this." 20, on II Corinthians. X, 535. Montf. X, 577. Savil. III, 653. Duc. V, 685. — "Greatly, however, it was necessary to write even to one who did not write." To Valerius and Diophantus, epistle 239. III, 745. — Montf. III, 734. "Rather, even the former." VII, 793. [Martyrs, indeed, is for us a festival. In the 40 Martyrs. Spurious and omitted.] "In vain, as it seems." V, On Anna. Translated by Sigismund Gelenius, and the latter part by Bernhardus Brixianus. IV, 669. — Savil. V, 78. — "A great good, beloved, are the divine Scriptures." 35, on Genesis. IV, 321. — Montf. IV, 349. Savil. I, 280. Duc. II, 391. — "A great good, indeed." On Prayer. [Eclogue 2.] Translated by Balthasar Etzelius. — Montf. XII, 443. Savil. VII, 45. — "A great good is confidence and to speak freely." 16 [17], on John. VIII, 107. Montf. VIII, 96. Savil. II, 620. Duc. II, 103. "A great good is philosophy." 62 [63], on John. It appeared also under the name of Basil of Seleucia with the translation of Claudius Dausqueius. Homily 44. VIII, 349. — Montf. VIII, 375. Savil. II, 820. Duc. II, 403. "Great and fine, O fire of love." 72 [73], on John. VIII, 395. — Montf. VIII, 419. Savil. II, 858. Duc. I, 461. "Great, beloved, great is the protection of the Church." 59 [60], on John. VIII, 327. — Montf. VIII, 351. Savil. II, 803. Duc. II, 376. "Great, therefore, were the Jews." 17, on the Epistle to the Hebrews. XII, 127. — Montf. XII, 164. Savil. IV, 250. Duc. VI, 851. — "A great treasure." On the first stasis of Psalm 116. It is not Chrysostom's. V, 675. — Savil. I, 978. Duc., missing. Montf. V, 685. "Great, beloved, and surpassing all discourse." On the Holy Pentecost. Translated by Fronto Ducaeus. II, 463. — Montf. II. "Great and unspeakable things it signifies." On Psalm 48. Much is missing in the final part. V, 222. — Montf. V, 203. Savil. I, 663. Duc. III, 226. [Great and supernatural things, O listener. On the text: We shall all stand before the judgment seat. Spurious and omitted.] "Great and kind in the acts." 26, on Genesis. IV, 229. — Montf. IV, 243. Savil. I, 194. Duc. II, 270. — "Great here is the gentleness of God." On the Exodus of the Psalm. V, 304. Duc. III, 326. — Montf. V, 292. Savil. I, 754. — "Great indeed is the faith of Abraham." 25, on the Epistle to the Hebrews. XII, 171. — Montf. XII, 226. Savil. IV. "Angel of Great Council he is called." [81] 80, on John. VIII, 437. — Montf. VIII, 477. Savil. II, 893. Duc. II, 515. "Great is the tyranny of despondency." [78] 77, on John. VIII, 419. Montf. VIII, 458. Savil. II, 879. Duc. II, 493. — "Great is the matter of almsgiving." On almsgiving and toward the Rich Man and Lazarus. From a Nani collection codex at Mingarelli and Galland. XIII, Supplement col. 433. "Great is the power of the Lord's hope." On Psalm 10. V, 140. — Montf. V, 113. Savil. I, 660. Duc. III, 128. "Great is the power of the divine Scripture." 37, on Genesis. IV, 341. — Montf. IV, 372. Savil. I, 298. Duc. II, 417. — "Great is the matter regarding servants." 71 [72], on John. VIII, 389. Montf. VIII, 422. Savil. II, 853. Duc. II, 453. "He counted us worthy of great mysteries." 25 [26], on John. VIII, 153. — Montf. VIII, 148. Savil. II, 657. Duc. II, 100. "Great indeed and saving is faith." 7, on the Epistle to the Hebrews. XII, 59. — Montf. XII, 70. Savil. IV, 468. Duc. VI, 758. [Great weapon is prayer, a treasure not to be stolen. That one ought to pray with sadness. It is a fragment of a spurious homily, omitted.] "Great is the preparation of the soul." On the seals of books, etc. Translated by Joan. Jac. Beurerus. It is by Severianus of Gabala. XII, 559. — Montf. XII, 403. Savil. V, 689. Duc. VI, 134. "Great was the dignity of the Apostle." 1, on I Timothy. XI, 503. — Montf. XI, 548. Savil. IV, 250. Duc. VI, 404. — "Great is the profit of the divine Scriptures." 36 [37], on John. VIII, 207. — Montf. VIII, 211. Savil. II, 742. Duc. II, 227.
ALPHABETICAL INDEX
"Great is the school of instruction." On Lazarus and the Rich Man. Translated by Fronto Ducaeus. [Among the spurious works.] VIII, 591. Montf. VIII, 143. Savil. V, 728. Duc. VI, 472.
"Tell me what you are saying regarding Ananias." 12, on Acts, IX, 99. — Montf. IX, 96. Savil. IV, 676. Duc. III, 112.
"He is about to take hold of them again." 17, on Epist. to Rom. IX, 583. — Montf. XI, 621. Savil. III, 147. Duc. IV, 246.
"When the common Saviour was about to, beloved..." On the text: "There went out a decree from Caesar." Translated by Fronto Ducaeus. [Spurious.] II, 795. — Montf. II, 800. Savil. V, 715. Duc. VI, 421.
"About to enter into his own." 23, on II to Corinthians, X, 553. — Montf. X, 594. Savil. III, 665. Duc. V, 705.
"About to descend down to." 10, on I to Timothy, XI, 517. — Montf. XI, 598. Savil. IV, 285. Duc. VI, 463.
"The priest being about to perform the divine liturgy." Liturgy, edited under the name of Chrysostom in Greek and Latin, Venice 1687, 4to. And in the Euchologion of Goar, p. 58, with his notes. Slightly different from the one above, which begins, "O Lord our God." XII, 901. Montf. XII, 776. Savil. absent. Duc. absent.
"With precision, to this especially." On Psalm CXLIV. V, 464. — Montf. V, 466. Savil. I, 884. Duc. III, 515.
"With precision, to this especially." [Repentance is a sword forged in heaven. On penitence. Spurious and rejected.]
"After the writing of the mother, I am doing this." To Diogenes, ep. 31. III, 636. — Montf. III, 620.
[After Moses and his successor. On the protheoria of the Psalms. V, 539.] New edition V, 531.
"After the ascension of the Lord." On the second coming of Christ. Whether it is Chrysostom's is doubtful. [Spurious. X, 775. Montf. X, 831. Savil. VII, 412. Duc. absent.]
"After having entertained the men." 22, on Acts, IX, 177. Montf. IX, 184. Savil. IV, 742. Duc. III, 213.
"With other evils." Hom. 11, on I to Corinthians, X, 87. Montf. X, 87. Savil. III, 306. Duc. V, 105.
"With the servants, the master." 12, on Matthew, VII, 201. — Montf. VII, 160. Savil. II, 76. Duc. I, 136.
"Let us hear the oracles with fear." 10, on Epist. to Hebrew, XII, 83. Montf. XII, 102. Savil. IV, 485. Duc. VI, 796.
[With the anonymous ones, this also.] On Psalm xcvi. Spurious. vol. V, 791. V, 775.
[For you did not set them free, for again.] On Epist. to Galatians, sermon 5. Montf. vol. X, p. 712. X, 663.
[Never let us abandon, beloved, the Sav(iour).] On the Publican and the Pharisee. It is a fragment of homily 5 On the Incomprehensible.
"Let no one seeing them be pained, the pious prospering." Let us not be troubled when we see the pious using adverse things. Eclogue [12] from hom. 3, on Epist. to Hebrew, XII, 867. Montf. XII, 739. Savil. VII, 907. Duc. absent.
"Let nothing of the school pain you." To Euthymius, epist. 218. III, 751.
"Let nothing of what happens disturb you." To Chalcidia and Asyncritia, epist. 29. III, 627. — Montf. III, 611.
"Do not tire in the confession of the long one." To Herculius, epist. 201. III, 123. — Montf. III, 712.
"Do not tire in the confession of quickly." To Theodorus Lector, epist. 136. III, 693. — Montf. III, 680.
"Let us not lament bitterly." Let us not mourn the dead too bitterly. Eclogue [45] from hom. 44 on Epist. to Corinth, XII, 887. Montf. XII, 760. Savil. VII, 924. Duc. absent.
[Not out of time.] On the text: "Judge not before the time." Spurious and rejected.
"Not having been taught, nor instructed in sins." To Malchus, epist. 71. III, 647. — Montf. III, 632.
"Mother of disorder." On Cain and Abel. Whether it is Chrysostom's is doubtful. [Spurious.] XI, 719. Savil. VII, 458. Duc. absent. Montf. XI, 792.
"Not of the virtue according to the soul." On oaths. Translated by Balthasar Etzelius. Eclogue [28.] XII, 771. — Montf. XII, 640. Savil. VII, 818. Duc. V, 798.
"The fountain having one." On the text: "Whatsoever you bind," Matthew xviii, 18. Whether it is Chrysostom's is doubtful. [Spurious.] IX, 759. — Montf. IX, 845. Savil. VII, 268. Duc. absent.
"I wish to ask you all for one thing." [11] 10, on John, VIII, 77. — Montf. VIII, 62. Savil. II.
"I discussed with you for one day." Against the Anomoeans. I, 795. — Montf. I, 541. Savil. VI, 454. Duc. I, 696.
"I was removed from you for one day." On Galatians ii, 11: "I resisted Peter to the face." Homily delivered at Antioch. Translated by Fronto Ducaeus. III, 371. Montf. III, 362. Savil. V, 398. Duc. V, 715.
"Become my imitators, says Paul." 69 [70], on John, VIII, 381. — Montf. VIII, 412. Savil. II.
"I have just barely arrived at Cucusus." To Olympias, epist. 13. III, 610. Montf. III, 592.
"With difficulty, once, that regarding Ozias." On Seraphim. Translated by Fronto Ducaeus. VI, 135. V, 155. Duc. III, 768. — Montf. VI, 137. Savil.
"A strange and paradoxical mystery." On the nativity of Christ. VI, 385. Duc. VI, 413. — Montf. VI, 392. Savil. V, 846. Duc. II, 41.
"Moses, coming to the history." 5, on John, VIII, 53. — Montf. VIII, 34. Savil. II, 577.
"Moses indeed, five books." Hom. 1, on Epist. to Rom. IX, 393. Duc. IV, 7. — Montf. XI, 421. Savil. III, 5.