1239 INDEX IN OMNIA THEODORETI OPERA. 1240
Vasa contaminata, why it was commanded that they not all be broken, I, 191. A Pagans laugh at their own prophets, IV, 852 seq. That prophecies did not happen only once in one event, Theodoret says, see *Interpretation*. A twofold *dilogia* (double-speaking) of prophecies, see *Ditogia*. Prophecies are uttered through prayer, I, 71. Prophecies which are noted, 603 extr. Prophecies, their outcome he finally explains, 958. Ven., IV, 518. To sell (*vendere*), well explained, I, 182. Poisoned things (*venenata*) are the same as healthy ones, I, 20, 21. Belly (*venter*): for the seat of thoughts or desires (not that they are there, but metaphorically), I, 795. B Stomach (*ventriculus*), IV, 517. Venus, queen of heaven, II, 581. The worship of Venus (Astartes) is ancestral to the Ishmaelites, III, 1274. Spring (*ver*), the advent of Christ, I, 887. The season of spring is the origin of the world, 175. The implicit structure of words, Theodoret notes (Mich. 1, 12), II, 1482 extr. The truth of a matter and of an opinion suffices for Theodoret in admitting a meaning: provided the words are preserved, see *Interpretation*. Truth contains both kindness and justice (rightly), II, 1520. Worms, that they are born from "spontaneous generation" (*ἐξ αὐτοματίας*), Theodoret denies, I, 736. Evening (*vespera*) encompasses the night, I, 144 extr. As a type (*typice*), what it is, 244. Clothes of the first humans, what kind they were, I, 52 seq. The footprints (*vestigia*) of Christ, what they are (from Symmachus and Theodoret), I, 1247. Many ways, they are the teachers: the only one is Christ, II, 446. C Vincent of Antioch, III, 849 seq. He is vexed by deceit, ibid. Dissected victims passed through by those making covenants, II, 560. Why hands were laid upon the victims, I, 168. Male victims for princes, female for the people, ibid. Village (*vicus*), great and frequent, III, 1126, 1138, 1151, 1173. A village has a master, 1218. It pays taxes for the village and *ἀγροικία* (rural life), III, 1224 seq. A village that has no master (therefore it is a solemn thing that they should have one), ibid. Seers (*videntes*), prophets, I, 369. Vine, the people of God, I, 114. Mystical wine (in the Holy Communion) is the blood of Christ; *κεκληκεν* (he called), he did not mean that it was not wine, but to illustrate the words of Jacob, placing wine for blood, prophetically, I, 115. To what extent wine was forbidden to priests, 188. We prepare saving wine in the churches (he seems to refer to the Holy Supper), 1196 init. Lesbian wine, Theodoret did not know, IV, 1071. He receives it as a gift from Cyrus (Epist. 13). That pagan temples were violently destroyed, Theodoret disapproves (to wit, where there is no law), III, 1082. D Viper, why it did not harm Paul but recoiled into the fire, I, 20. Holy virgins, III, 857. Vexed, ibid. He distinguishes virgins as brides (of Christ) from those who are less perfect Christians, I, 805. Mention of men does not exclude women, I, 611. The labor of virtue and rewards are not to be without evil, I, 47. Virtue is called the foundation of *theoria* (the more sublime contemplation; therefore this is preferable, and as it were, heavenly), 168. True virtue ought to look only to the law of God, 1445. Virtue cannot be perfected without the help of God, I, 1446. Theoretic, contemplative virtue belongs to the first commandment (for in contemplation they placed the intimate love of God at that time); practical virtue belongs to the second, III, 138. The virtue of God is Christ, 761. The Eusebians prove this with fraud and calumny, ibid. The virtues of pagans, Jews, and heretics are useless to them, because they do not exist from true religion, I, 652. "Perfect" virtue (*τελείαν*) he places in true doctrine and good works, 833 init. A Theodoret makes virtue twofold: theory and practice, II, 91. The study of virtue ought to precede the knowledge of God, to wit, the inner knowledge, 1360. By the very study of virtue, the devil corrupts men, III, 438. Life of the first men, why it was longer, I, 63. Its end was curtailed after the times of the patriarchs, with the world filled, ibid. Present life is a contest and a race, 129. Future life has no need of symbols, 141. The end of life, old age, 160. Quiet life is praised as holier, 178. Order of life and the race can be holy, 182. Life returns in a circle after 7 days (the week), 202. Return into life is a gift of Christ, 787, 788. Birth for all, 788. This life is not the land of the living, 1420 init. Eternal life will not have distinctions of (civil) ranks, II, 289. Description of the heavenly life, 882. It has no distinctions of age, for it produces the effect of ascetic *τελειότητος* (perfection), as if excluding the other ways of life, 1493. B Vitalius, Bishop of Antioch, III, 727. Glass, IV, 539. Calf, why Aaron made it, I, 170. God sends free will, II, 468. To free will the Holy Spirit joins *χάρις* (grace), 990 extr. God aids in us the natural desire for following the good (therefore, it is in us, he says, without the help of God), 1585. By free will man shakes off the empire of wickedness (this Paul does not say at Rom. vi), III, 452 extr. Theodoret (because he says: *ἀνακαινοῦτε* — renew yourselves) (saying that it cannot be done without the help of God), ibid. Both ought to be present; and following this, God, finding a ready will, increases it through grace, 457. The will of the Holy Spirit is the same as that of God (the Father), V, 146. C Namely, that He wills the same, not another; so it is distinguished from the will of the prophets, who did not always will what God willed, ibid. And of the apostles, 147. Of the angels, 148. Those who break their vows are not punished as perjurers, I, 184. D
X Xenophanes of Colophon, IV, 780, 793. Xenophon's *Memorabilia* of Socrates (1, 1) (it is not his words that are cited, but his meaning), IV, 729. Epist. to Aesch., 731, 1031 extr. seq.
Z Zabulon, the name explained, II, 252. See *Φύσεις νυκτερείας*. Zacchaeus, *ὁ μακάριος* (the blessed), I, 185. Zacharias, father of John the Baptist; he is said to have entered the inner sanctuary on a day of atonement, Luc. 1, 8-10 (whence also Theodoret's calculation as to when Christ was born is evident; but it is false: for he was not high priest), I, 202. He was not dumb physically, but was silent by design, V, 90. A sign of the New Testament, 91. Many Zacharias's, I, 590. The name Zacharias explained, II, 1593. (In the scholion n. 3: *νικητὰς λέοντος*: so that it might be from *זכריה*. But whence *Sach*, which is elsewhere *innocens* (innocent)? But at Ps. 51, 6 *זכריה* is translated *νικήσης* (you should overcome).) Zaradas, lawgiver of the Persians, IV, 935. Zelotes, what God is, 149. God restrained jealousy (*zelotypiam*), I, 95. The zeal of God is a sign of love, I, 150. Zeno of Citium, on the Republic, IV, 780. Zeno of Myndus, IV, 909. Zenobia, IV, 333. She receives the toparchy of Syria and Phoenicia from the Persians; she approves Artemon's heresy, ibid. Zeugma, city, whence it is named, III, 1161. Girdle loosened, a sign of fear, II, 274. Zorobabel, V. Jews. A type of Christ, I, 1011.
INDEX LOCORUM BIBLICORUM
Since the order of the chapters and verses of the biblical books in the *Commentaries*, vols. I, II, and III, would itself prompt their notation, it was not worth the effort. Therefore, one should look here only for those items that are outside the order, which, without an Index, could not be found in the place where they are. Both the bulk of the work, and the tightness of time, and especially the thought that they might catch the eyes of those comparing the text of Theodoret with other books or editions—of which one is certainly placed in the stead of a foundation, while the others might not satisfy the owners who have acquired a copy—have prevented [me] from adding critical observations. The text itself will also teach the plan to which they serve: which, however, with an interpretation, has been indicated where it seemed memorable.
Gen. 1, 1. III, 613. IV, 398. 1, 2. I, 1333. 1, 3. III, 549. IV, 398, 619. 1, 5. I, 1124. 1, 6. I, 808. III, 549, 597. IV, 398.
1, 7. I, 1332. III, 549. 1, 11. IV, 598. I, 173. It is drawn to mean production, that it is the time of the created world. 1, 14. I, 808, 1110. 1, 16. I, 720. 1, 52. Cited by Theodorus, to assert the rule of the sun and moon, from which it is clear that the image of God is not completed by rule alone. 1, 17. I, 720. 1, 20. I, 1580. IV, 598. 1, 21. IV, 598. 1, 26. IV, 410. 745, 746.— And to Spir. S. IV, 592.— Poorly understood by Audaeus, it gave rise to anthropomorphism, III, 963. IV, 384. 1, 27. IV, 745. 1, 28. II, 1683. III, 632. IV, 401, 464, 554. 1, 29, 30. I, 65. 1, 31. II, 914. III, 660. IV, 399, 534. 2, 7. II, 370, 1521. IV, 73, 410, 414, 1248. V, 116. 2, 15. II, 913. 2, 16 seqq. IV, 675. 2, 17. IV, 177, IV, 854. Regarding the soul. 2, 18. III, 632. IV, 461, 554. 2, 23. I, 54. 2, 24. I, 197 (where one reads 24 instead of 25). III, 198, 435, 617.— I, 406. II, 57, 1682. He takes it for the words of Moses and the law of God. 2, 25. I, 197. IV, 533. 3, 1. I, 35. Orig. as the serpent is denied to be of the "creeping things" — I, 31. 3, 5. I, 55. 3, 7. IV, 535. 3, 8. II, 22. To prove the natural cognition of right and wrong. IV, 110. 3, 11. I, 51. 3, 12. I, 377. III, 651. 3, 14. I, 1107. 3, 15. I, 124. 3, 16. II, 263, 435. 3, 17. I, 1369. 3, 18. I, 1203, 1369. 3, 19. I, 51, 700, 1230, 1569, 1566. IV, 160, 1073, 1080. 3, 22. II, 397. Explains ironically. 4, 1. I, 73. 4, 5. III, 628. 4, 7. I, 18, 614. IV, 148. 4, 8. II, 1315. 4, 8-13. III, 25. 4, 9. I, 69. 4, 15. I, 69. 4, 26. I, 59. IV, 402. 6, 2. II, 739. IV, 402, 1265. 6, 3. II, 1617. IV, 76, 403. 6, 4. IV, 403. 6, 6. I, 22. 6, 7. I, 65, where he explains "he thought" (ἐνεθυμήθην) but if it meant "he regretted" (μετεμελήθην), because he knew it was so in Hebrew. I, 22. IV, 8. 6, 12. IV, 405. 6, 13. I, 22. II, 1617. IV, 403. 6, 14. IV, 599. 6, 17. IV, 405. 6, 21. I, 61. 6, 22. IV, 599. 8, 17. I, 66. 8, 21. I, 25, 936. II, 1435 (where 8 is read instead of 2). 9, 1. IV, 463. 9, 3. IV, 676, 715. 9, 4, 5. IV, 745. 9, 6. I, 31, IV, 745, ineptly. 9, 23. I, 70. From the Hebrew "servant of servants" (δούλος δούλων). For in Greek it is "house-servant" (οἰκέτης). I, 511. It began to happen among the Gibeonites. 9, 26, 27. I, 71, with var. "his servant" (παῖς αὐτοῦ), which he also explains regarding one Sem, since in Greek it is "their" (αὐτῶν), and regarding Japheth as well. He refers "may he dwell" (κατοικήσαι) to God, and this he explains well. 10, 6. I, 1548. 10, 9, 10. II, 1089. So that it may appear that the Assyrian and Babylonian empire was the same at the beginning, and that it always remained so until the Persians. add. I, 1502. 10, 20. I, 1348. 11, 4. I, 996. 11, 7. I, 23. IV, 746. 12, 1. III, 615. 12, 1 seqq. IV, 676. 12, 2. III, 581. IV, 978. 12, 3. I, 838, 1536. II, 61, 233. III, 12, 10 seqq. IV, 656. 12, 15. IV, 657. 12, 17. I, 74. lines 33 seq. with var. "fearful" (φοβεροῖς) instead of "wicked" (πονηροῖς). Certainly it uses the words of the text, "he examined them." 15, 9-12. IV, 651. 14, 13. I, 74. 14, 18 seq. II, 584. 14, 19, 22. IV, 395. 15, 5. I, 95. III, 51. With 26, 4. I, 150, so it appears that Israel should not have been numbered. False: God himself commanded it: but the king should not have dared it without his order. 15, 6. III, 374. 15, 13-16. I, 78, where he has "buried" (ταφείς) for "will be buried" (ταφεὶς) (as also I, 119) and "they will be turned" (στραφήσονται) for "will be turned away" (ἀποστραφήσονται), which he himself has on page 79. 15, 13. II, 677. 15, 16. I, 1353. II, 1617. 15, 17. II, 692. 16, 2. IV, 465. 16, 6. I, 81, where "in your hands" (ἐν ταῖς χερσί σου) is for "before you" (ἐναντίον σου). 17, 5. III, 50. 17, 9, 10. IV, 697. 17, 11. I, 170. 17, 14. I, 48, 151. 17, 18. I, 81. 18, 1. IV, 21. 18, 3. II, 1265.— IV, 427. It is taught that this should not be used to deny the true humanity of Christ. 18, 6 seqq. IV, 599. 18, 10. I, 520, so that it may appear that God is speaking through Elisha. 18, 11. II, 354. 18, 14. III, 101. 18, 20. I, 683. 18, 21. I, 683. IV, 110, 1201. 19, 17. III, 910. 19, 24. I, 673. IV, 746. 20, 2. IV, 657. 20, 3. I, 136. 20, 4, 5. I, 75. III, 35. 20, 6. I, 76. 20, 7. I, 76, 1347.— II, 1058, regarding the word prophet. 20, 10. I, 76. 20, 11, 12. ibid. 21, 10. I, 84. Omitting "this" (ταύτην), which Paul also omits in Galatians 4, 30. 21, 12. II, 618. 21, 28 seqq. I, 925. 21, 31. I, 288. 22, 2. I, 476. 22, 12. I, 101. IV, 110. 22, 16. I, 1345. III, 581. IV, 201. And the matter is explained p. 203. 22, 17. I, 217, 1345. II, 1218. III, 1242. 22, 18. II, 92, 1228. II, 691. III. 23, 4. III, 617. Does not square with Hebrews 11. 24, 1 seqq. IV, 605, 677. 24, 3. IV, 606. 24, 7. I, 815, 1261. 24, 13, 14. IV, 606. 24, 16 seqq. IV, 599. 24, 26, 27. IV, 608. 24, 44. II, 1265. 24, 56. IV, 609. 25, 25. I, 137, explained regarding the pagans, as they were set before the Jews. III, 102. 25, 25. II, 886. 25, 26. II, 1366. 25, 27. III, 1200. 26, 4. I, 450. 26, 22. I, 41. 27, 1. IV, 187. 27, 11. II, 886. 27, 22 seqq. II, 1315. 27, 29. I, 421. 27, 36. I, 868, 917. 27, 40. I, 529. 27, 41. II, 887, 1449. III, 628. 27, 46. II, 719. 28, 13, 15. I, 1367. 28, 20-22. ibid. 28, 22. I, 316. 29, 18. IV, 600. 29, 23. IV, 465. 30, 1, 2. I, 94, 98. 30, 22, 23, 24. I, 98. 31, 12, 13. I, 97. 31, 21. I, 1346. 31, 39. IV, 1125, 134. 31, 40. IV, 1132, 1321. 31, 47. I, 288, 320, 925. 32, 10. II, 1367. 32, 12. I, 95. 32, 24 seqq. II, 692, 1366. 32, 29. I, 651. II, 235. I, 100. Adding "and this is wonderful" (καὶ τοῦτο ἔστι θαυμαστόν). 32, 31. I, 100. It seems to have accepted: When the divine appearance had gone away. 34, 25. II, 1340. 37, 8 seqq. IV, 610. 37, 28. II, 261. 39, 8, 9. IV, 614. 39, 11. I, 74. 39, 21. II, 1071. 40, 7. IV, 618. 40, 8. IV, 619. 40, 14. ibid. 40, 15. IV, 619, 620. 44, 15. I, 107 seq. 45, 3-5. IV, 622. 45, 5. I, 105. With addition from c. 50, 20. 45, 24. I, 108. 46, 26. IV, 73, 76, which is called the soul. 47, 9. I, 123. [Migne's note on Joseph's rights omitted] 48, 16. I, 815, 1261, regarding the created angel. 49, 4. I, 231. 49, 7. I, 314, says Joseph happened. 48, 8, 9. 49, 9. I, 1102. II, 945. 49, 10. I, 902, 1031, 1098 (and see psalm 70, 19, by study of allegory), 1107 (which are the extremes, see psalm 71, 11), II, 257, 537, 818, 978, IV, 15, 24, 431, 979. 49, 11. I, 1654, IV, 24, 25, 26, 431, IV, 59. Regarding the human nature of Christ.— IV, 59, of the body and blood of Christ. 49, 19. I, 297.
IV, 59. Regarding the human nature of Christ.— IV, 59, of the body and blood of Christ. 49, 19. I, 297. A 49, 29. IV, 1242, on synecdoche of man for the body. 49, 29, 31. IV, 194. 50, 21, 25. I, 109. Exodus 1, 12. I, 1319. 2, 3 ff. IV, 698. 2, 15. IV, 1063. 2, 23. I, 1182, 1523. 3, 2. II, 692. IV, 390; on Acts 2, 2. For the divinity of the Holy Spirit. 3, 6. III, 1114. 3, 11. I, 132. II, 407. 3, 12. II, 407. 3, 14. I, 4, 133, 360, 1393. II, 406, 549. 3, 15. III, 618. 3, 19. II, 697. 3, 22. I, 138, 17. 4, 13. I, 132. 4, 22. I, 137, 1118. II, 169, 411. IV, 1263. V, 617. II, 1673, on the name of the Son. 4, 23. II, 954. 4, 1. I, 125. "That they may worship me," for "that they may celebrate." 5, 2. I, 96, 675. 6, 16-21. I, 355. 6, 25. I, 343. 7, 1. IV, 85, 86. V, 627, 1035. 7, 15. I, 1456. 8, 8. I, 127. 8, 22. I, 1330. 8, 26. I, 127. He clearly departs from the words, and does not seem to have wished to recite them; he explains that "abominations" are those things deified by them. 8, 32. I, 127. 9, 7. Ibid. 9, 12. I, 128, 483. 9, 16. I, 128, 131, 303. III, 107. IV, 857. I, 984. Regarding the foreknowledge of God. 9, 27. I, 127. 9, 29. I, 157, with the addition from v. 30, "You and your servants." 9, 54, 55. I, 128. 10, 20. I, 281. He explains it in terms of concession, and that help is now provided, rather than being shut off. 11, 4, 5. I, 1517. 12, 2. II, 1397. 12, 5. II, 1258. 12, 6. II, 1257. 12, 36. I, 174. 12, 41. III, 761. The Eusebians abused the term "power of God." 13, 1. IV, 1257. 13, 21. III, 225. 14, 15. I, 627, 1474, 1542. 14, 22. III, 275. 14, 24, 25. I, 1147. 15, 5. I, 126. 15, 10. Ibid. 15, 11. I, 1408. 15, 20. I, 1356. 15, 21. I, 1356. II, 258. 16, 15. I, 225. 16, 18. III, 350. 17, 6. III, 225. 18, 2. I, 132, 236. 18, 5. I, 132. 18, 24. IV, 1131. 19, 21. I, 1, 1476. II, 167, 357. IV, 1205. 20, 2. I, 1185. III, 216. IV, 377, 743. 20, 3. I, 23. II, 426. IV, 742. It appears to look back to Exodus 34, 41, but not word for word. 20, 4. II, 1373, 1519. IV, 743. 20, 5. I, 199, 1017. II, 1519, 1625. IV, 743. 20, 6. I, 1017. 20, 7. IV, 456. 20, 9, 10. I, 9. 20, 11. I, 9, 56. 20, 12. I, 1432. 20, 13. I, 1432. IV, 436. 20, 14. IV, 436. 20, 19. III, 520. 21, 6. I, 267. 21, 16. II, 852. 21, 22 ff. IV, 834, on the origin of the soul. 21, 23, 24. IV, 414, on the soul. 21, 24. IV, 436. 22, 21. II, 852. IV, 457. 22, 27. I, 975. 22, 28. I, 60, 267, 921, 1187, 1520. II, 1102. IV, 1266. V, 1053. 23, 1. IV, 11. 23, 2. IV, 1171. 23, 4, 5. IV, 314. 23, 12. II, 85. To show that the number six is a symbol of the law. 23, 12. IV, 437. 23, 19. Ibid. 23, 22. I, 1475. II, 61. 23, 28. I, 327. 24, 3. I, 1183. III, 488. 24, 7 ff. III, 601. 24, 4 ff. II, 1306. 25, 40. I, 476. II, 1028. III, 595. 26, 7 ff. II, 778. 28, 27 or 31. I, 166. On the word "long robe." 28, 30. I, 167. Agrees only on the words "you shall place," "manifestation," and "truth." B 29, 13. I, 168. 29, 27, 28. II, 156. 32, 1. I, 162. 32, 2 ff. IV, 476. On the passage concerning repentance. 32, 4. I, 162. 32, 6. III, 226. 32, 7. II, 934, 1239. 32, 8. I, 783. 32, 10. I, 1339. II, 488, 827. 32, 32. I, 1359. 32, 34. II, 378. 33, 2, 3. I, 308, on the angel seen by Joshua. 33, 11. IV, 21. 33, 12. I, 214. 33, 17. II, 25, on the word "to know." 33, 19. III, 10. 33, 20. I, 703. IV, 20, 21, 273, 378, 1272. 33, 21-25. II, 703. 34, 12 ff. I, 32. 34, 14. I, 1167. (See also Exod. 20, 3, above.) 34, 16. I, 199. 38, 13. III, 1301. 40, 34. I, 1332. Leviticus 2, 13. II, 11. 3, 1. IV, 77. 5, 21, 23 (or 6, 2, 4). I, 185, line 2. "Deposit" for "commandment." 7, 26. I, 67. 11, 3. I, 188 ff. "Ruminating" for "chewing the cud." 11, 21-24. I, 35. 11, 45. IV, 173. 14, 50 ff. IV, 206. 15, 11 ff. Ibid. 12, 5. III, 1200. 12, 7 (so read for Job 42). III, 563. 12, 8. IV, 21. 13, 29. II, 1418. 15, 34. I, 62, 265. II, 1418. 14, 13, 16. II, 827. 14, 21. II, 15. 15, 29. I, 309. 15, 30, 31. I, 259, explains "to be blotted out" as "to be destroyed." 18, 29. II, 157. 20, 1 ff. I, 331, 1361. 20, 10. I, 1361. 20, 28. IV, 209. 21, 5. I, 1554. 22, 12 ff. IV, 777. 24, 7, 9. II, 48. 24, 9 (or Gen. 49, 9). II, 65. 24, 17. II, 277. 27, 7 ff. I, 1360. 25, 8. II, 1315. 25, 11. III, 563. Deuteronomy 1, 7, 8. I, 160. 1, 16. IV, 1237. 2, 4, 5. II, 981. 3, 11. I, 62, 152. 4, 9. II, 1054. 4, 24. I, 1167. II, 693. III, 631. 4, 40. I, 1149. 5, 32. IV, 1333. 6, 1. I, 721. 6, 4. II, 216. IV, 745, 744. V, 1011, 1061. 6, 5. II, 1508. 6, 6-8. I, 612. 6, 7. III, 495. 9, 20 ff. I, 138. But the words neither to this, nor to Exodus 12, 36; nor to any other parallel passage, agree sufficiently, but rather appear to be contracted from several and brought from memory. 7, 3. I, 499. 7, 11. I, 721. 8, 2. I, 130. 8, 3. I, 150. IV, 663. 9, 12. II, 934. 9, 20. I, 171. He conveys the meaning, not the words. 11, 13 ff. II, 1403. 11, 23 ff. I, 301. 12, 5. I, 1486. 12, 15. II, 63, 483. 16, 5, 6. II, 1479. 18, 15. II, 446. IV, 1261. 18, 19. IV, 77. 19, 15. III, 333, 686. 20, 10, 11. I, 312. 21, 10 ff. IV, 478. 21, 23. II, 359. III, 375. IV, 251. 22, 6, 7. IV, 437. 22, 11. II, 1564. 23, 3. I, 84. II, 649. 23, 17. I, 208. 24, 1. IV, 436. 24, 16. I, 151. 24, 19. IV, 437. 24, 21. II, 852. IV, 438. 25, 4. III, 220, 666. 27, 26. II, 469. III, 375. 27, 49. I, 1443. 15, 4, 8. IV, 478. 17, 3. I, 203. "To slay" for "to slaughter." 28, 10. I, 1108. 28, 43. II, 648. 30, 12. III, 112. 31, 10, 20. I, 314. 17, 14. I, 67, paraphrased. 18, 8. II, 853. 18, 18. I, 95. 19, 18. III, 390. 19, 31. I, 96. 19, 54. I, 112 (though it refers to other places as well). 26, 11. III, 409. 26, 12. II, 50. III, 521, 409, 565. Numbers 9, 2. IV, 225. 9, 13, 16. I, 1332. 11, 25. I, 371. 11, 26 ff. III, 2. 31, 28. II, 167. 32, 1. I, 925, 1476. II, 167, 413. 23, 3. II, 167. 32, 4. I, 610. III, 363. 32, 8. I, 1515. II, 1262. I, 6. IV, presiding. 32, 9. I, 621, 1121, 1162, 1280, 1415. II, 411, 1438. 32, 10. I, 1238. II, 827. C
32, 11. I, 698, 1258. 32, 15. I, 758. II, 905, 1373. 32, 18. III, 732, on the word "gignendi" (begetting). 32, 20. II, 1008. 32, 21. II, 735, 911. III, 113, 229. 32, 24. II, 655. 32, 25. II, 635, 618. 32, 26. II, 635, 1233. 32, 29. II, 241. 32, 30. II, 418. 32, 32. I, 114. II, 416. 32, 34. I, 700. 32, 35. I, 700. III, 134, 611. 32, 40. II, 777. 1232, 1298. 32, 41, 42. II, 840. 1232. 32, 43. I, 622. IV, 979, 1275. Josue 1, 2. III, 563. 1, 5. I, 308. III, 652. IV, 1213. 2, 9, 10. I, 131, 1147. II, 1459. 4, 20. II, 1331. 5, 3. ibid. 5, 11, 12. I, 323. 6, 17. III, 99. 7, 1 seqq. II, 1321. 7, 25. I, 377. Compared to Saul's offense, though not truly similar. 11, 10, 11. I, 330. Reconciled with Jud. 4, 2. 13, 33. I, 1452. Judic. 1, 35. I, 341. 2, 1 seqq. I, 1199. 3, 7. I, 320. 5, 14. ibid. 14, 14. IV, 777. 18, 27, 29. I, 116. 1 Reg. (1 Sam.) 1, 8. I, 406. With the proviso that the husband be shown to be of more value than children. 2, 3. I, 1170. II, 1611. 2, 7. II, 330. 2, 8. I, 1408. III, 2. 2, 10. I, 702. On the word "horn". I, 1314. II, 203. Not in Hebrew. 2, 25. V, 819. 2, 30. II, 258. III, 821. 3, 11 seqq. II, 1075. 3, 20. II, 433. 4, 8. I, 131. II, 1159. IV, 678. 5, 5 seqq. IV, 678. 7, 1. I, 414. 8, 7. I, 1582. 9, 18. IV, 188. 12, 17, 18. II, 1402. 14, 18. I, 167, 333. For "Ephod" in Hebrew is the "Ark of the Lord". 14, 19. ibid. for "Ephod", instead of "your hands". 15, 11. I, 64. "I repent" (the reason for which is brought forward) for "I have been comforted" [or "implored"]. "If I have reigned". Repeats also page 65. 15, 32 seqq. II, 315. 15, 33. I, 564. 16, 7. IV, 862. 16, 1-13. I, 1473. 16, 13. I, 767. 17, 4. I, 62. 17, 26. IV, 1562. 19, 16. I, 990. 19, 23. I, 584. 20, 17. I, 383. 23, 19. I, 934. 24, 1 seqq. I, 1546. 24, 13. I, 823. 24, 17. I, 969. 26, 17. I, 825. 3 Reg. (2 Sam.) 1, 1, 2. I, 401. 1, 16. I, 1543. 2, 1. I, 768. 2, 4. I, 767, 768. 5, 1. I, 768. 3, 5. I, 767, 768. 7, 11. I, 1228. 7, 13. I, 455. 7, 14. III, 550. 7, 15. I, 1230. 10, 4. I, 383. 11, 27. I, 935. 12, 13. I, 802. 16, 5 seqq. IV, 2. 16, 10. I, 847, 850, 853. 16, 11. I, 850. 16, 12. I, 850. "Opos" he has for "hōs", notably, because he explains it. 17, 25. I, 62. 17, 27-29. I, 795. 18, 5. I, 1478. 22, 50. III, 150. 24, 7. I, 977. 3 (1) Reg. 1, 4, 21. I, 461. 4, 30. I, 429. As for the name of the wise man; which is nevertheless said truly of the Egyptians there. 5, 5. I, 453. 7, 27. II, 532. 11, 7 seqq. II, 1562. 11, 13. I, 670. 12, 15. II, 1310 (where 15 is to be read for 20). 11, 26 seqq. ibid. 13, 2. I, 1532. II, 721. 16, 34. I, 509. 17, 1. I, 636. On the phrase "standing before God". 17, 4, 6. V, 125. 17, 21. I, 1310. 18, 1. II, 1476. 18, 20 seqq. I, 367. 18, 40. I, 564. 18, 46. II, 1525. 19, 1 seqq. IV, 1063. 19, 4. I, 1199. Not noted there, but I would prefer to separate it from the words of Jonah, because "kai" is inserted. 19, 10. II, 1520. 19, 11 seqq. II, 692. 19, 14. II, 1520. II, 117. 19, 18. II, 2. 117. 20, [1] seqq. II, 1313. 20, 23, 28 (not 23). I, 528. The words "nor is God of the valleys" are only in v. 28, in Hebrew, but in the LXX, [they are present] in both places. 20, 42. IV, 1221. 4 (2) Reg. 4, 27. I, 416. 4, 30. I, 130. 4, 38 seq. V, 125. 9, 6 seqq. II, 1312. 18, 19 seqq. II, 1823. 18, 29. I, 675, 679. 18, 30 seq. I, 96. 18, 33, 31. I, 950. 1211 ext. 18, 35. I, 675, 679. 19, 10-13. II, 243, 1109. 19, 16. I, 25. 20, 6. I, 1263. 22, 15 seqq. I, 1983. 22, 15-20. II, 678. 23, 4 seqq. I, 1281. 25, 25. II, 820. 25, 27. II, 711. 1 Paral. 6, 31. I, 1221, 1229. 6, 33. I, 1221. 6, 44. I, 1219. 10, 13, 14. I, 399. 11, [1] seqq. I, 321. 15, 15. I, 415. 21, 1. I, 450. 22, 9. I, 1101. II, 83. 22, 10. II, 83. 24, 1. II, 141. 28, 11-14. I, 475. 28, 19. I, 476. 28, 20. I, 570. 29, 2. I, 476. 2 Paral. 2, 6. I, 1508. 3, 13, 11. I, 1333. 6, 18. I, 1308. 6, 38 seqq. II, 181. 10, 10. I, 483. 12, 10, 11. I, 492. 14, 2, 3. II, 818. 15, 17. ibid. 16, 12. I, 495. 18, 10. II, 765. 20, 27. I, 1399. 23, 7. I, 534. 23, 11. ibid. 23, 14. I, 535. 24, 12. I, 536. 26, 19. I, 539. III, 389. 28, 9 seq. II, 214. 28, 15. I, 323. 28, 22-24. I, 540. 32, 25. I, 787, 789. 33, 13. I, 549. 34, 23-28. II, 679. 35, 21-23. I, 553. 36, 22, 23. II, 1077, 1401. 1 Esdr. 1, 1 seqq. II, 1401. 1, 58. II, 1226. 2, 1. ibid. Job 1, 1. I, 101. 1, 9. I, 1203. 1, 10. I, 1260. 1, 10, 11. IV, 581. With an addition, undoubtedly from Ps. 4, 8. 1, 11. I, 1103. 1, 21. III, 669. IV, 1076, 1227. 7, 1. II, 51. 9, 8. IV, 393. 10, 8. I, 24, 1532. 10, 9-11. IV, 414. 10, 12. IV, 183, 834. Init. 10, 12. IV, 415. 10, 13. IV, 183, 415. 12, 10. II, 997. 12, 11, 12. I, 977. 14, 4, 5. I, 221. II, 915. 15, 14. III, 274. 26, 7. I, 1335. 38, 3. II, 274, 1525. 38, 7. I, 8. 38, 28. III, 753. On the word "gignendi" (begetting). 38, 29. V, 915. 38, 36. IV, 510. 39, 9. I, 249. 40, 1. IV, 1070. 41, 33 (24). I, 1339, line 25, 26, where it should be supplied. Psal. 1, 2. I, 841. II, 1137. 1, 3. II, 1137. 1, 5. I, 820, 1085. II, 894. 2, 1. IV, 1262. 2, 4. I, 210. 2, 6. IV, 1263. 2, 7. I, 690, 1241. II, 1201. III, 550 seq. 63, 739. IV, 979, 1262. 2, 8. I, 810, 1059, 1189. II, 1201. IV, 1262. 3, 3. I, 629. 3, 5. I, 606 (read thus n. a, not 44, 4). 3, 7. I, 616. 4, 1. I, 1116. 4, 2. I, 515. 4, 6. I, 814. 4, 7. III, 403. 5, 5-7. IV, 1013. 5, 7. IV, 662. 6, 1. II, 920. 6, 2. II, 129. 6, 3. I, 1341. 6, 6. I, 833, 993, 1366. II, 129. 7, 5, 6. I, 827. 7, 11. I, 759. 7, 14. I, 438. 7, 15. I, 438, 1541. 7, 16. I, 776, 836, 1252. 8, 1. I, 1379. II, 1390. 8, 2. II, 1550. IV, 980. 8, 3. III, 616. IV, 980. 8, 5 seqq. III, 556. (read thus for Ps. 2).
A 8, 7. III, 409. 8, 7-9. I, 56. Origen explains this concerning man, and brings it forward so that the "sea monsters" (as if they were "great cattle") and "beasts" might be denied as subject to man. 8, 9. II, 1390. 9, (10) 6, 7. IV, 1222. 9, 19. II, 126. 9, 20, 21. IV, 459, 980. 11, 7. I, 753. II, 160. 11, 8. I, 515. 12, 1-3. II, 77. 12, 3. I, 1415, explains death as sin. 13, 1. II, 1619. III, 426. V, 810. 13, 2. II, 292. V, 810. 13, 3. IV, 1348. 14, 3. III, 40. 14, 5. I, 963. In the additions, n. 5. 15, 5. I, 1452. 15, 8. I, 1390, 1597, 1184, 1512. II, 735. IV, 529 (obliquely). 15, 10. I, 1228. IV, 111, 23. V, 111. 16, 4. II, 982. 16, 5. III, 558. But see the word *kateuthunon* from Ps. 118, 153. 16, 8. II, 1598, which is the latter; 1601, which is the former. 16, 10. III, 265. IV, 221, 251. 17, 3. III, 359. 17, 9-11. I, 475. 17, 10. V, 116. 17, 11. II, 690. 17, 11. I, 55. Explains "he came down powerfully." 17, 13. II, 686. 17, 15. II, 687. 17, 17. IV, 1223. 17, 31. I, 1408. 17, 33. II, 63. And he brings this passage forward by name. 17, 36. I, 1446. 17, 43. II, 939. 17, 50. III, 150. 18, 2. IV, 529, 530, 581, 870. 18, 3. IV, 530. 18, 9, 10. II, 1120. 18, 10, 11. I, 87, 120. 18, 50. II, 1551. 19, 5. I, 1407. 19, 8. V, 820. 21, 1. III, 274. IV, 1361. 21, 2. I, 958. III, 356. 21, 11. V, 442. 21, 22. IV, 58. 21, 23. III, 559. 21, 26. I, 928, 1049. 21, 28, 29. IV, 980. 21, 32. I, 1320. 22, 1. IV, 51. V, 683. 22, 4. IV, 973. 22, 5. II, 51, 108, 149. 23, 1. II, 1179. 23, 7. IV, 133. 23, 7, 8. II, 22. 23, 7, 9. I, 906. Concerning Christ taken up into heaven. 23, 8. II, 81, 588. 23, 10. II, 388. 24, 10. II, 1320. 24, 16. I, 804. 26, 9. ibid. 28, 9. II, 61. Brought forward by name. 30, 2. II, 423. 30, 12. IV, 59. 30, 23. I, 792. 31, 5. I, 647. 31, 5. I, 954. He brings this passage forward by name and precisely, not generally. 31, 9. II, 108, 325. IV, 1358. 31, 11. I, 637. B 32, 6. IV, 393, 746, 751. V, 441. 32, 9. I, 722. II, 465. III, 549. IV, 393. 32, 10, 11. I, 218. 32, 10-12. IV, 318. 32, 13. I, 1329. Read Ps. 112, 5, 6. 33, 15. II, 1408. 33, 16, 17. I, 274, 321. 33, 7. II, 1619. 33, 8. I, 909, 1261. II, 47, 586. 33, 9. I, 1221. 33, 12-17. IV, 818. 33, 14. I, 1472. 33, 15. IV, 563. 33, 4. II, 991. 33, 5. II, 719. 33, 7. I, 66. IV, 653. 33, 9. II, 56, 108. 33, 10. II, 740, 762. 36, 4. II, 968. Explains concerning the Word of God. 36, 3. III, 1120, 1219. 36, 5. IV, 1176. 36, 7. I, 126. II, 1225. 36, 20. IV, 1221. 36, 23. I, 61, 638. 36, 27. I, 612. 37, 4. I, 126. 37, 5. II, 1618. IV, 34. 38, 3. II, 661. 38, 6. I, 1421. II, 1091. 38, 7. II, 1091. 38, 13. III, 617. 39, 3. IV, 1130. 39, 5. I, 1086. 39, 7. II, 471. III, 607. IV, 890. 40, 1. II, 759. He brings it forward as if joined to the previous passage, Ps. 105, 3. 40, 7. IV, 29. 41, 5. III, 1221. 41, 7. I, 1144. 43, 4. II, 187. 43, 5. I, 249, explains. 43, 7. II, 187. 43, 15. II, 656. 43, 16, 17. II, 792. 43, 22. II, 158. 43, 23. I, 591. It ought not to be this Psalm, in which is "lest you destroy." For thus begin Psalms 57, 58, 59. 43, 25. I, 646. II, 408. IV, 1306. 44, 1. I, 605. 44, 2, 5. II, 24. 44, 2, 3. III, 95. 44, 3. I, 1231. II, 115. III, 1316. 44, 4. I, 606 (it must be deleted, for it is Ps. 5, 51). II, 22, 291. III, 1316. 44, 5. II, 22, 291, 1593. III, 1316. 44, 6. I, 620, 1121, 1272, 1392. II, 1353, 1537. 44, 7. III, 552, 571. IV, 747, 1262. 44, 8. II, 1212. III, 552, 733. 44, 9. II, 31. 44, 10. II, 19, 385. 44, 11. II, 19, 97 (by name), 140. 44, 12. II, 19, 97, 140. 44, 13. II, 84, 85. 44, 14, 15. II, 35. 44, 16. I, 964. 44, 17. II, 39. IV, 980. 44, 18. II, 39. 45, (44), 8. II, 762. 45, 10. II, 22. 45, 11. II, 22. IV, 980. 46, 2, 3. II, 22. IV, 981. 48, 12. I, 663, 665. 48, 20. I, 665. 48, 21. IV, 8. 49, 1. I, 60. IV, 1206. 49, 1-3. IV, 453. 49, 3. IV, 1032. To the advent of Christ; against Nestorius. 49, 4. II, 175. 49, 8. ibid. 49, 9. II, 175, 1508. IV, 888. 49, 10. I, 942. II, 1508. IV, 888. 49, 11. IV, 888. 49, 12. IV, 889. 49, 13. II, 1119. IV, 889. 49, 14. II, 257. *se* instead of *me* after *doxasei*. 49, 14. II, 1119, 1380, 1508. IV, 889. 49, 15. II, 1508. IV, 889. 49, 16. II, 177. 49, 18. I, 499. II, 177. 49, 21. II, 772. 49, 23. II, 257, 1119. IV, 890. 50, 3. I, 647. 50, 4. I, 818, 1078. II, 697. 50, 6. II, 36. III, 37. 50, 6. I, 447. Concerning the prophetic power of David. 50, 8. II, 120. 50, 9. II, 1412. 50, 11. I, 380, 1311. 50, 14. II, 140. III, 129. 50, 17. I, 818. II, 371. 50, 18. III, 605. 50, 18, 19. II, 471, 1119, 1508. 50, 23. III, 129. 51, 3, 4. V, 21. 51, 8. I, 1499. II, 1558. 51, 10. II, 361. 52, 4. III, 40. 53, 6. I, 777. 54, 7. I, 1030. 54, 13. V, 788. 54, 20. IV, 381, 400. 54, 22. III, 1115. 54, 24. II, 296. By name. 58, 14. II, 1252. 59, 8. IV, 61. 59, 9. V, 675. (and 110 where for 2 read 6). 60, 6. IV, 657. 61, 5. II, 1115. 61, 10. II, 1369. 61, 11. I, 1305. II, 1369. 61, 12. I, 1305. 61, 13. II, 1369. IV, 448. V, 786. 62, 9. II, 101. III, 1221. 64, 2. II, 1607. IV, 77. 64, 6. III, 639. (IV, 652. read another 94). 65, 13. II, 459. 65, 15. I, 279, 976. 65, 14. I, 276. 65, 20. IV, 1306. 67, 1. III, 935. 67, 7, 8. I, 20 concerning Christ. 67, 11. I, 1471. 67, 12. II, 130. 67, 14. II, 68. 67, 15. I, 939. And he marks this passage pressly. 67, 16. II, 967, 1276. 67, 17. II, 967. 67, 19. II, 425. 68, 1, 2. II, 662. 68, 10. III, 148. 68, 13, 14. V, 820. 68, 15. I, 1068. 68, 16. I, 1068. II, 662. 68, 21. V, 877. 68, 22. III, 120. 68, 26. IV, 53. 68, 31, 32. IV, 890. 71, 1, 2. II, 236. 71, 4-8. II, 81. 71, 5. II, 256. 71, 6. I, 92. II, 49. 71, 7. II, 236. 71, 8. II. IV, 347. 71, 10. I, 92. 71, 11. III, 47. line 27, 228. 71, 18, 19. IV, 1221. 72, 1. II, 1390.
72, 2. II, 1536. 72, 3. II, 1536. V, 721. 72, 4. I, 1557. 72, 5. ibid. 72, 6 seqq. V, 157. 72, 16, 17. II, 1537, 1544. 72, 18-20. II, 1537. 72, 22, 23. II, 1537. IV, 858. Memorabiliter expl. 72, 27. II, 171, 733. 74, 5, 6. IV, 563. 74, 8. I, 673. 74, 9. II, 514. 75, 2. II, 1008. 75, 6. II, 60, 1831. 75, 8, 9. IV, 121. 76, 3. I, 657, 1214. 77, 1-7. II, 1051. 77, 6. II, 1375. 77, 20. II, 1345. 77, 23. II, 168. V, 125. 77, 24. II, 168. 77, 25. I, 144. 77, 30, 31. I, 231 (ubi πλείουσιν pro πίσσιν). 77, 34. II, 1165. 77, 36, 37. II, 410. 77, 49. II, 605, 1619. 77, 65. II, 408. 77, 65, 66. IV, 1228. 78, 4. II, 538, 656. IV, 1305. 78, 12. II, 1611. Plaine alienum, cujus postrema verba ex Isa. 51, 6. petita, reliqua ex pluribus forte mista. 79, 6. I, 1318. 79, 8. I, 14. II, 1356. 79, 9. II, 770. 79, 11, 12. II, 798. 79, 13. II, 103. 79, 14. II, 63, 103. 80, 3. I, 230 (ubi ὕμνων pro ῥημάτων). 80, 6. I, 73. Ut probetur, Hebraicam linguam fuisse διδακτὴν, non φυσικήν. 80, 8. II, 516 (ubi leg. Ps. 89). 80, 9. V, 441. 80, 10. I, 1471. 80, 11. II, 130. 80, 12. II, 830. 80, 13. I, 160. II, 1018. 80, 14. I, 160. 81, 1. I, 60, 921. 81, 2, 3. I, 60, 924. 81, 1-7. I, 157. 81, 6. I, 60, 1520. II, 1673. IV, 1265, 1266. 81, 6, 7. I, 610. IV, 53. V, 971. 81, 8. IV, 748. 82, 2. II, 890. 82, 10. II, 201. 82, 11. II, 1361. 82, 18. I, 630. 82, 19. IV, 584. 83, 1-3. I, 650. 83, 1, 2. II, 56. 83, 2. II, 1390. 83, 2, 3, 4. II, 70. 84, 1. I, 639. II, 123. 85, 1. III, 403. lin. 16, 17 (ante 1221. lit. a). 85, 4. III, 85, 9. II, 208. 85, 16. I, 804. 87, 4, 5. IV, 59. 87, 5. ἐν νεκροῖς ἐλεύθερος, I, 293. Expl. de Christo peccati experte. 87, 7. III, 423. 88, 2, 3. IV, 30. 88, 4. II, 1416. IV, 30. 88, 5. IV, 30, 31, 431. 88, 6. I, 1408. 88, 16. II, 215. 88, 26. III, 47 (ubi 83, 10). [INDEX LOCORUM BIBLICORUM] 88, 29. II, 1448. IV, 33. 88, 30. IV, 53, 431. 88, 36. IV, 34, 431. 88, 36 seqq. III, 47 (ubi 89, 4). 88, 37. II, 236. III, 563. IV, 34, 431. 88, 38. II, 236. IV, 34, 431. 88, 41, 42. II, 653. 89, 2. IV, 381, 400. 89, 4. I, 852 (vid. 88, 36). 89, 8. I, 155, 1117. II, 896. III. 89, 10. I, 1485. II, 896. 89, 15. IV, 1306. 90, 1. II, 1598. 90, 4. I, 35. II, 1998. 90, 11. II, 17. 91, 6. IV, 814. 91, 9. II, 1300. 91, 12. I, 148. 91, 13. II, 364. III, 1223. 92, 1. III, 1516. 93, 10, 11, 1694. 93 (94), 11. III, 185. 93, 19. I, 1122. III, 230. V, 619. 94, 2. II, 470, 1560. 94, 4. I, 25, 67. Ad asserendam Deo facilitatem resuscitandi mortuos. IV, 379, 652 (ubi 94 legendum pro 64.) 662. 94, 7. II, 551, 561, 567. 94, 8, 9. II, 1172. III, 564. 94, 10. II, 719. 94 (93), 11. III, 183. 95, 5. IV, 396. 95, 10. II, 1316. 95, 13. IV, 1243. 96, 2. I, 475. II, 690. 96, 2, 3. IV, 153. 96, 7. II, 551. 97, 9. IV, 153. 98, 1. I, 53. Expl. potenter regnat. 98, 5. II, 652, 1028. 100, 1. I, 758. II, 860. 100, 2, 7. IV, 1013. 101, 1, 1371. 101, 12. II, 75. 101, 23. II, 297. 101, 26. I, 852, 1393. III, 383. 101, 27. I, 852, 1011, 1272, 1595. II, 314. III, 88, 513. IV, 488. 101, 28. I, 553. IV, 11, 488, 1211. 102, 9. II, 257, 1513. 102, 10. I, 1515. 102, 12. I, 1562. 102, 13. II, 1363. 102, 15. I, 653, 1568. 102, 16. I, 655. 102, 20. I, 1577. II, 686. 102, 22. III, 649, 1179. 103, 1. III, 216, 1316. 103, 2. III, 1516. IV, 394. 103, 3. II, 1141. Lege Ps. 113, 5. 103, 3. IV, 391. 103, 4. I, 11. II, 914. III, 532. IV, 405, 1267. 105, 3. IV, 391. 103, 13. IV, 419. 103, 14. I, 16, 66. IV, 19. 103, 14. II, 734. Mistum e Ps. 146, 8. qua voce. ἐν σπερῇ. Affertur ad turpitudinem coeundi creata. 103, 15. I, 178. 103, 19-23. IV, 491. 103, 20. I, 20. 103, 20-23. I, 11. IV, 560. 103, 24. I, 11. IV, 499, 515, 561. 103, 29. IV, 442. 103, 29, 30. IV, 446. De reditu mortuorum in vitam. 103, 32. II, 464, 1597. 103, 32. IV, 590. Confert cum Act. 104, 3. I, 657, 1214. III, 1121. 104, 8-10. II, 1316. 104, 14. II, 1058. 104, 15. II, 342, 1058. 104, 16. I, 105. 104, 17. I, 105. II, 1102. 104, 20, 22. I, 1102. 105, 2. IV, 160, 818. 105, 3. II, 758. 105, 9. I, 143. 105, 14. I, 1287. 105, 19. I, 783. 105, 28. I, 251. 105, 30. I, 563. III, 1116. 105, 31. I, 563. 105, 32, 33. I, 247. 105, 35. II, 1515. 105, 33, 36. I, 61. 105, 37. I, 85, 557. II, 420. IV, 895. 105, 38. I, 85, 557. II, 420. 106, 28. I, 1157. 106, 33-36. I, 1131. 106, 42. II, 1618. 108, 4, 5. III, 1215. 108, 23. II, 75. 109, 1. I, 610, 1261. II, 270, 554. 109, 1. IV, 137. De corpore Christi expl. Athanas. 109, 4. III, 383. IV, 92, 1261. V, 205. 110, 10. IV, 1000. 112, 5, 6. I, 1329 (ubi falso citatur psal. 32, 13). 1329. II, 1444 (ubi psal. 103, 3). 113, 3. I, 1294. 113, 4. I, 1103, 1291. II, 331, 616. 113, 7. III, 2. 113, 8, 11. II, 935. 113, 11. I, 13. II, 1155. IV, 377, 399. 113, 12 (114, 4). III, 933 (ubi 113, 4). 113, 12-17. IV, 982. 113, 15 (114, 8). III, 933 (ubi 113, 161, 162, 240, 718, 1378). III, 597. 113, 21. I, 13. III, 5. I, 789. Nil ibi tale legitur. Imo plura sunt loca, e variis psalmis contracta, memoriter, ut solet Th., ex ps. 83, ps. 7, 11, e nota tibi reperias. 11). 8, 9. II, 895. III, 311. 115, 3. IV, 656. 115, 10. II, 311. 117, 1. III, 150. 117, 6. III, 633. IV, 1243. 117, 8. II, 391. 117, 10. II, 974. 117, 13. I, 707. 117, 15. II, 139. 117, 22. I, 552. Figuatum invenit in lapide a Davide in Goliathum conjecto. 117, 23. I, 324. Qua voce Κύριε. 117, 27. II, 139. 118, 1. III, 1147. IV, 1000. 118, 2. IV, 1000. 118, 18. I, 1377. II, 2, 130, 679. 118, 23. III, 105. 118, 26. III, 597. 118, 46. III, 1012. V, 851. 118, 53. II, 700. 118, 61. I, 691. Ut funes explicet insidias; male qua ps. 15, quo confert. 118, 67. II, 516. 118, 71. II, 516, 660, 723, 1140, 1319. V, 209. 118, 97. I, 189. III, 1319 (lin. 6-8). IV, 283, 1014. 118, 103. II, 120, 700. III, 1120.
INDEX LOCORUM BIBLICORUM
A 118, 104. IV, 1014. 118, 105. I, 1041. 118, 108. I, 777. 118, 113. III, 1319 (lin. 3-5). IV, 1014. 118, 115. IV, 1014. 118, 127. II, 87. 118, 135. III, 538. 118, 136. V, 678. 118, 158. II, 700. 119, 6. IV, 1154. 120, 4. IV, 270. 123, 4, 5. I, 1555. 123, 8. IV, 1193. Latine Leo. 125, 6. II, 643. 128, 6. IV, 281. 130, 3. III, 274. 131, 1. III, 1200. 131, 4. II, 109. 131, 10. II, 670. De Abrahamo, loco Davidis. 131, 11. II, 236. IV, 31, 267. 131, 17. I, 710. 132, 3. II, 98. Mire expl. rorem Hermonis, legem. 132, 13. II, 1276. 134, 5. I, 1232. 134, 6. II, 329. IV, 10, 809. V, 941, 958, 963. 134, 7. I, 809. II, 1124. IV, 419. 135 (136). II, 853. 135, 5, 6. IV, 391. 135, 8, 9. I, 32. 135, 10. I, 1552. 135, 13 expl. I, 143. 136, 1. II, 1179. 136, 4. I, 914, 1136, 1330. III, 1179. 136, 7. II, 667. 136, 9. II, 618. 137, 25. II, 696. 138, 6. IV, 499, 531, 532, 544, 816. 138, 7, 8. I, 25. Ad probandum Dei τὸ ἀσώματον. 138, 7-10. IV, 379. 138, 15. III, 423. 138, 17. I, 1455. (Plane e Graeco, ut solet. Nam ibi non sunt amici). II, 61. III, 1318. IV, 1014. 138, 19. IV, 1014. 138, 21, 23. II, 16. III, 1318. IV, 1014. 139, 11. II, 686. 140, 3. I, 90. 140, 4. IV, 1033. 142, 2. I, 222. III, 274. 143, 4. I, 653, 1566. 143, 6. II, 687. 143, 15. II, 572. 144, 3. I, 1584. 144, 13. III, 563. 144, 21. I, 1585. IV, 266. 145, 2. I, 1417. II, 301. 145, 5. II, 190, 301. 145, 4. II, 190, 952. IV, 442, 1287. 145, 5. I, 10. II, 572. IV, 1363. 145, 6. I, 10. 145, 8. II, 672. 145, 9. IV, 1074. 146, 8. I, 718. III, 220, 14. 146, 10. II, 187. 146, 11. III, 274, 403. 147, 7. (Vel v. 18 in Hebr.) I. 147, 11. IV, 662. (Med. add. ad d.) 147, 18. IV, 419. 148, 2. I, 5. 148, 4. I, 718. 148, 5. IV, 403. De angelis, qui tamen proxime non praecedunt. 148, 6. I, 1461. Prov. 1, 6. II, 670. 1, 7. IV, 1000. Ubi add. ad a, pro Sir, f. 3, 0. I, 181, 454. 5, 11, 12. III, 623. 5, 16. II, 57. 5, 19. IV, 839. 4, 6. II, 57. 4, 18. IV, 916. Ad felicitatem aeternam. 4, 26. III, 637. 5, 3. IV, 473. 5, 22. I, 1369. II, 726. 6, 6, 8. IV, 519. 8, 21. II, 611. Loqui hic, ait, sapientiam a Deo Λόγῳ effectam. 8, 22. I, 909. Haec verba a peritis et facundis explicari populo jubet imp. Constantinus. 8, 22. III, 752, 758. IV, 57, 65, 134. 8, 30. III, 737. 10, 17. II, 203. 13, 8. I, 918. 16, 5. II, 998. 19, 17. I, 840. 22, 28. V, 537, 653, 695, 1149. 25, 21. III, 134. IV, 314. 25, 22. III, 134. 26, 11. II, 1103. 27, 1. IV, 1090. 28, 1. IV, 339. 30, 4. III, 563. 30, 19. II, 738. Trabitur ad Christum. Eccle. 1, 2. I, 752, 1421, 1447. 2, 11. I, 1447. 3, 4. V, 790. 3, 8. V, 814. 5, 21. II, 125. IV, 631. 5, 22. II, 125. III, 734. IV, 651. 4, 30. IV, 1171. 7, 3. II, 700. Cant. 1, 2, 3. III, 1317. 1, 4. II, 145. 1, 5. I, 1219. 2, 2. II, 1378. 2, 5. II, 155, 974. III, 187. 2, 5. IV, 1269. Admisto v. 16. 2, 14. II, 1302. 2, 16. IV, 1269 (ubi add. ad b). 3, 9. V, 268, 271. Fragmentum Theodoreti in h. l. commemoratur. 5, 1. II, 575. Isaiac 1, 1. I, 591. II, 1064. 1, 2. I, 288, 1118, 1673. III, 732, 739, 753 (ubi 3, pro 2). IV, 741 (oblique), 1265. V, 1025. 1, 2. I, 1520. Ut ratio pateat, cur dii vocentur ps. 81; quia hic dicantur filii Dei. At hoc ipse de magistratibus tantum explicat. 1, 6. II, 1567. IV, 475. 1, 9. III, 109. IV, 1364. 1, 10. I, 1276. II, 192. 1, 11. II, 1433. 1, 11-14. IV, 890. 1, 13. II, 1352. 1, 13. IV, 111. Qua voc. animae. 1, 16. I, 612, 958. II, 1472. IV, 475, 891. 1, 17. I, 612. II, 852, 1172. IV, 475. 1, 18. I, 938. IV, 475. 1, 19. IV, 817. 1, 20. I, 25. 1, 21. I, 16. 1, 22. I, 140. III, 301. 1, 23. I, 1276. 2, 2. I, 1163, 1309. II, 806, 967. IV, 965. 2, 3. IV, 59, 965. 2, 4. IV, 963. 2, 18-21. IV, 967. 3, 2. IV, 1060. 3, 2. III, 136. 3, 12. IV, 655. 5, 1. I, 114, 896. II, 770. 5, 2. I, 650. II, 1332. 5, 3. II, 1318. 5, 4. II, 697, 1318. 5, 6. I, 981. II, 972. III, 580. 5, 7. II, 1356, 1357, 1615.
1252 5, 18. I, 1569, 1454. II, 726, 1375, 1406. 5, 20. V, 775. 6, 1. I, 1410. IV, 21. 6, 2. V, 917. 6, 3. IV, 403. 6, 5. IV, 744, et ad unitatem Dei, et ad Trinitatem. 6, 4. II, 1410. 6, 9. I, 285. 6, 10. I, 1456. 6, 10. III, 119. Ad Rom. 11, 8, ut ponat, eo respicere Paulum. 7, 13. IV, 52. (ubi 1 leg. 7.) V, 442. 7, 15. I, 737. IV, 426. Ad humanitatem Christi. 7, 16. II, 552. V, 123. 8, 2. I, 391. 8, 3. II, 249. ad Isa. 11, 1 de Christo nato. 8, 3. 4. II, 146. Expl. de suffocatione B Christi e Spiritu S. 8, 9. II, 281. 8, 10. V, 616. 8, 14, 15. IV, 196. V, 672. 8, 18. III, 559. IV, 196. 8, 28. III, 110. 9, 1. (Matth. 4, 16.) I, 218. Neutri loco sat congruit. Sic et 215. 9, 1. 2. I, 297. Inserta periphrasi. 9, 1. 2. I, 1071. 9, 4. I, 334. 9, 6. I, 1241, 1509. II, 1343, 1366. IV, 1995, 1511. V, 1156. 9, 7. I, 1241. 9, 8. 1245 leg. 9, 1 (vel 2.) 10, 6. I, 1492. II, 841, 1132, 1483, 1523. 10, 6. I, 1492. II, 1152, 1183. 10, 7-10. II, 1133. 10, 11. II, 1133, 1134. 10, 12. II, 1143, 1192. 10, 13. I, 1155. 10, 14. II, 1355. IV, 408. (Vid. c. 14, 14.) 10, 15. II, 841, 1065, 1135, 1222. 10, 16. II, 1135. 10, 22. I, 1088. II, 195, 531, 1503, 1660. III, 108. 11, 1. I, 115. Exiit aut ascendit pro exibit aut ascendet. 11, 1. II, 808. III, 535. IV, 57, 1302. V, 120. 11, 2. IV, 56, 432. 11, 3. 4. IV, 56. 11, 4. II, 1294. Expl. de Antichristo. 11, 6. IV, 36. 11, 9. II, 282, 1040, 1093, 1297. IV, 27. 11, 10. I, 716. II, 939, 974. III, 14, 4-6. II, 1135. 14, 7. 8. II, 1136. 14, 10. II, 949. 14, 11. II, 949, 1513. 14, 12. II, 916, 1136. 14, 13. I, 620, 916. II, 1156. 14, 13. 14. admisto 10, 14. II, 1513. IV, 408 (expl. de diabolo) 681. 14, 14. II, 986, 934, 1156. 14, 15. II, 916. 14, 15, 19. II, 1136.
INDEX OF BIBLICAL PASSAGES
19, 1. IV, 55. 19, 13. II, 589. 19, 20. I, 341. 20, 2. II, 1315. III, 1273. 22, 13. III, 1275. 23, 15. II, 1022. 23, 1. II, 379. 23, 14. II, 1463. 25, 15, 17, 18. II, 892. 21; 2. I, 212. 24, 16. I, 735. It is drawn to the knowledge of the Son, consubstantial. 24, 16. I, 761. It is read quite differently than now. And the plural for the singular. A *εἰ καὶ τοῖς ἐμοῖς* is added. Thus 1049, 1062. 24, 20. II, 1046. 25, 2. ibid. 26, 10. II, 251, as if concerning the Antichrist. 26, 12. 13. V, 438. 26, 16. II, 326. 26, 18. I, 784, 1292. II, 53, 85. 26, 19. IV, 446. 27, 1. I, 45, 1339. II, 921, 943. 27, 6. IV, 12. 28, 11. 12. III, 260. 28, 16. I, 1433. II, 1092, 1611. III, 113. V, 106, 672. 29, 13. I, 1502. II, 1545. III, 29, 14. III, 170. 29, 18. I, 1368. II, 678. 30, 1. V, 106, 672. 30, 14. II, 663. 30, 15. I, 1458. IV, 475. 31, 6. 7. IV, 969. 32, 4. II, 1576. 32, 15. I, 301. 33, 18. II, 1607. Explanation concerning the demons beseeching Christ. 35, 14. IV, 392. 35, 15. IV, 1171. 35, 18. II, 170. 37, 4. II, 292. 35, 1. I, 501, 781, 887. II, 54, 81, 361, 1378. 35, 3. III, 627. 35, 6. II, 1576. 35, 7. I, 391. Explanation concerning the New Testament. 36, 6. II, 352. 36, 20. II, 836. 37, 10. I, 96. Addition to note e). Since the preceding words *μή σε ἀπ. ἐν αὐτῷ*. The rest are neither in the Kings nor in Isaiah verbatim. 37, 10 seqq. II, 1109. 37, 10. II, 411. 37, 24. IV, 1363 Lat. 37, 29. V, 581. 37, 36. II, 1317. 39, 5. 7. II, 1069. When it shall appear that it has truly happened. 40, 3. I, 1056. 40, 4. I, 638, 898. 40, 4. II, 61 seqq. obliquely. 40, 5. II, 1607. 40, 6. seqq. I, 831. 40, 12. IV, 380, 622, 622, 1030. V, 108, 162, 674. 40, 13. II, 179. IV, 380. 40, 14. IV, 380. 40, 15. 995. II, 1154. IV, 580. 40, 16. 17. II, 1154. 40, 18. II, 1154. IV, 380. 40, 20. IV, 781. 40, 22. I, 681, 1306. III, 1170. IV, 380, 394. V, 108, 162, 674. 40, 28. IV, 191, 270, 381, 401. 40, 29. IV, 191. 40, 31. I, 1326. IV, 191. 41, 4. 145 (line 14). 41, 4-7. IV, 969. 41, 8. IV, 13. 41, 18. I, 23. 41, 26. IV, 452. 42, 1. II, 116, 971. 42, 1-8. IV, 969. 42, 2. II, 221. 42, 5. IV, 391. 42, 6. I, 1302, 1568. 42, 15-16. IV, 971. 42, 17. IV, 972. 43, 10. I, 143. IV, 577. 43, 12. V, 440, 998. 43, 19. I, 25, 613. II, 1292. III. 43, 20. I, 613. II, 1292. IV, 972. 43, 21. IV, 972. V, 410. 43, 22-24. IV, 81. 45, 25. I, 934. II, 1515. 45, 25. IV, 892. He opposes the sacrifices commanded by the law. 45, 26. I, 934. 44, 6. II, 143. line 14, 15 (admixed to c. 41, 4). IV, 377. 44, 16. IV, 1266. 44, 16, 17. IV, 782. 44, 20. IV, 782 (where he deletes v. 18). 44, 21. IV, 3. 44, 25. IV, 318. 44, 26. II, 1376. IV, 318. 44, 27. IV, 337. 45, 1. I, 1001. 45, 1-3. I, 1076. 45, 5. II, 31. 45, 5. IV, 377. 45, 6. ibid. 45, 7. I, 12. 45, 9. III, 100. 45, 14. II, 959. IV, 1293. V, 1000 bis. 45, 21. III, 145. 45, 23. III, 143. 46, 1. II, 595. 46, 4. I, 1395. III, 270. 47, 6. I, 1081. 48, 4. II, 1577. 49, 5. I, 1389. II, 971. 49, 6. II, 959, 471. IV, 317. 49, 8. I, 1389. II, 318. 49, 15. II, 1333. IV, 1074. 50, 1. I, 149, 882. II, 1327. III, 76. 50, 5. IV, 666, 541. 51, 1. II, 1093. 51, 2. I, 217. 51, 4. 5. IV, 973. 51, 6. IV, 340, lines 4, 5. 52, 3. I, 882. 52, 7. II, 140. III, 114, 440. 52, 10. IV, 77 (where add to a). 52, 11. II, 321. 52, 15. I, 1425. 52, 17. III, 152. 53, 1. III, 114. 53, 2. I, 888, 1270. II, 1543. IV, 237. 53, 3. I, 888, 1270. IV, 257, 667, 1297, 1569. 53, 4. I, 222. III, 274. 53, 5. I, 735. II, 254. III, 265, 1317. IV, 667. 53, 7. II, 90, 1343. IV, 203. 53, 8. III, 733, 743. Concerning the eternal divinity of Christ, and the ineffable. 53, 8. II, 1313. IV, 89. 53, 9. I, 222. (It clearly has 1 Pet. 2, 22; but he refers expressly to Isaiah, surely from memory). 53, 11. V, 1128 (where 53, 4). 54, 1. I, 99, 784, 1409. II, 26, 1501. III, 386. 54, 13. V, 1120. 55, 3. IV, 35, 432, 139. 55, 4. 5. IV, 56, 973. 56 seq. I, 822. 56, 3. I, 1499. 57, 2. III, 265. 58, 1. IV, 1205. 58, 8. V, 681. 58, 9. I, 620, 28, 320. 58, 14. IV, 112. 59, 2. II, 662. 59, 5-5. V, 106, 673.
B
59, 5. IV, 1169, 1517, 1520. V, 673. 59, 6. V, 107, 674. 59, 7. V, 674. 59, 7-9. V, 810. 59, 19. IV, 973. 59, 20. III, 124. 60, 8. II, 68. 61, 1. I, 1058, 1203, 1568. II, 1241. IV, 66, 421. 61, 2. I, 1038. 61, 10. I, 1325. II, 100, 1378. 62, 5. I, 1325. 63, 1. II, 24, 81, 115. III, 1316. IV, 216. 63, 2. II, 115. 63, 3. I, 1068. II, 115. 63, 6. II, 115. 63, 9. ibid. 64, 4. III, 176. IV, 401. 64, 8. I, 21. C 65, 1. III, 116. IV, 973. 65, 2. II, 116. 65, 5. II, 964. IV, 345. 65, 8. I, 1191. II, 1555. 65, 9. I, 1191. II, 1355. IV, 636. 65, 11. II, 1355. 65, 12. I, 1191. II, 1355. 65, 16. IV, 1269. 65, 17. III, 478. 65, 21. IV, 603. 66, 1. I, 1508. IV, 379, 661, 1050. 66, 2. III, 1200. 66, 20. I, 872. 66, 24. IV, 452, 991. Jerem. 1, 2. II, 1064. 1, 3. IV, 519. 1, 5. I, 983. To Ps. LVII, 4. So that it may be apparent that it is not explained by him concerning innate depravity, but concerning God's foreknowledge. 1, 13. I, 1005. 1, 14. I, 218. Explanation concerning the Antichrist. 1, 14. I, 908. II, 106, 204. 1, 14. II, 1290. It is poorly compared to King Antiochus. 1, 17. 1273. 1, 18, 19. II, 472. 2, 5. III, 38. 2, 7. II, 146, 1411. 2, 10. II, 898. V, 107, 674. 2, 11. II, 898. V, 674. 2, 12. I, 288. II, 167. V, 107, 674. 2, 15. I, 832. II, 1359, 1636, 1656. III, 885. V, 107, 674, 988, 1110. 2, 18. I, 455. 2, 22. II, 166. 2, 23. II, 773. 2, 32. II, 11. 3, 1. I, 149. 3, 1. I, 409, concerning the marriage of Michael. 3, 1. II, 15. 3, 3. II, 1201. 3, 6, 7, 9. I, 1122. 3, 11. I, 492. 3, 13. II, 773. 3, 14. IV, 475. 3, 15. III, 136. 3, 20. I, 149. 3, 22. I, 1458. 4, 2. II, 1562. 4, 3. II, 158. 4, 4. III, 34. 4, 6. II, 106, 204. 4, 10. I, 360. 4, 14. IV, 473. 4, 19. II, 45. IV, 1291. 4, 22. I, 45, 429, 931. 5, 1. II, 859. 6, 16-18. IV, 974.
6, 20. IV, 892. 6, 29, 30. I, 855. 7, 17, 18. II, 582. 7, 21, 22. IV, 892. 7, 29. II, 593. 8, 4. IV, 475. 8, 7. II, 169. IV, 519. 8, 22. II, 90. 9, 1. V, 157. 9, 21. II, 65. Describes the windows in a marvelous way; regarding Canticles 2, concerning the senses. 9, 21. III, 1104. 9, 25. I, 121. II, 826. 9, 26. I, 121, 267. II, 826, 941. III, 34. 10, 7. II, 938. 10, 11. IV, 1266. 10, 16. IV, 11. 10, 22. II, 106, 204. 10, 25. II, 844. 10, 24. I, 1453. II, 920. 12, 1. I, 1302. III, 1114. 12, 7, 8. II, 1648. 15, 19. I, 801. 16, 19, 20. IV, 975. 17, 5. II, 501. 17, 9. V, 1097, concerning Christ. 17, 16. V, 20. 18, 7, 8. II, 18, 9. I, 160. 18, 10. II, 532. 23, 24. III, 1270. IV, 157, 579. 23, 24. IV, 1050. 24, 2. II, 535. 25, 1. II, 1078. 25, 9-12. II, 1226. 25, 15 (32, 1). I, 673. II, 1435. 25, 15-28. I, 1138. 25 (52), 23. II, 903. 25, 26. II, 624. 27 (54), 2. II, 1313. 27 (31), 4-7. II, 1174. 28 (35), II, 681. 28, 12. III, 1273. 28 (35), 13. II, 1313. 29 (36), 1 seq. II, 683. 31 (38), 15. I, 1664. 31 (38), 8. II, 14. With the insertion of οὐκ before ἐπαιδεύθην. 31 (38), 19. II, 683. 31 (38), 30. II, 636. 31, 31, 32. III, 71, 100, 595. 31 (58), 31-35. II, 794. IV, 458. 32 (39), 1, 2. II, 1138. 39 (46), 4. II, 752. 44 (51), 18-30. II, 929. 51 (28), 7, 8. II, 1089. On the word "gold" in Daniel 2, in the king's dream, that it may be clear that Babylon is understood as gold. But these are very different. 52, 31-33. II, 1158. Lamentations 2, 14, 15. V, 157. 3, 25. IV, 1133. Baruch 1, 11. III, 687. 2, 36. IV, 1296, as in Jeremiah. 3, 32, 33. IV, 394. 3, 35-37. IV, 17. 3, 36. IV, 1048, 1031. V, 625, as in Jeremiah's words. 3, 36-38. V, 903 seq., 1001, as in Jeremiah. 3, 37. IV, 1048. 3, 37. IV, 18. It is brought forward: 1) as prophetic, 2) concerning Christ. 3, 38. IV, 1049, 1051, 1126. Ezekiel 1, 28. III, 407 (where one should read thus, for Ezekiel 2). 2, 1. II, 1198. 2, 5. II, 528, 659. 2, 7. II, 699. 3, 12. IV, 404. 3, 17. II, 446, 1555. IV, 473, 1132, 1205. 3, 18. IV, 473, 1132, 1314. 4, 4. II, 677. III, 1273. 8, 16. II, 155. 9, 4. I, 1002. 11, 3. I, 1005. 11, 24. II, 732. 12, 5. II, 1273. 16, 1 seqq. II, 145. 16, 2-12. II, 7, regarding Canticles 2. It is not sufficient; for a plan appears there. It proceeds in the following pages. 16, 3. I, 1093. II, 1368. 16, 4. I, 1093. The sacrifices of the Jews. 16, 6. II, 422. 16, 13, 14. II, 8. 16, 20. I, 85, 337. IV, 893. 16, 21. I, 85, 337. 16, 22. I, 357. IV, 893. 16, 23-26. II, 8. 16, 33. II, 1180. 16, 42. I, 150. 16, 51. II, 873. 17, 3. II, 1346. It is said for Jerusalem. 17, 3, 4. II, 6, regarding Canticles 2, but there the allegory is explained. 18, 2-4. I, 151. 18, 4. IV, 77. 18, 20. I, 151. IV, 77. 18, 23. I, 788. II, 44, 834, 881, 1104. 18, 32. II, 31, 881, 1104. 20, 11. III, 378. 20, 12. V, 1049. 20, 25. II, 1049. III, 378. 23, 35. II, 553. 28, 2, 9. II, 1101. It is brought forward as if spoken to Nebuchadnezzar, although it pertains to the king of Tyre; concerning whom he also explains at that passage, even as to the devil, whom he serves out of greed toward which he is prone to abuse prophecies, and having various meanings in readiness, as equally true—unless perhaps he slipped in memory, having in mind the words of Isaiah, which he explained both concerning Nebuchadnezzar and the devil. 28, 9. II, 1101. 28, 12, 13. IV, 408. 28, 14, 18. Ibid. 31, 2. II, 944. 33, 9, 13. I, 321. 33, 6. II, 446. 33, 11. IV, 474, 1133. 53, 12, 14-16. IV, 474. 34, 12. III, 1152. 34, 13. IV, 1152. 34, 14. IV, 344, 473, 1132. 34, 10 seqq. I, 718. 34, 17. I, 1019. II, 193. IV, 1132. 34, 18. I, 1039. III, 209. 34, 24. I, 716. 36, 20. II, 836. 36, 26. I, 940. 47, 7 seqq. IV, 229. 37, 7, 8. IV, 447. 37, 11. II, 1576. 37, 12. I, 1099. 37, 24. I, 716. 38, 8, 9. I, 1552. Daniel 1, 1-4. IV, 623. 1, 1, 2, 3. II, 674. 2, 1. II, 675. 2, 22. II, 96. 2, 38. II, 1089. 3, 5. II, 1513. 3, 15. I, 675. II, 268. 3, 17, 18. II, 1121. IV, 627. V, 761. 3, 24-90. The Prayers of Azariah and the song of the three youths, III, 1119-1129 in the text. 3, 32. III, 950. 3, 33. II, 795. 3, 39. I, 942. b). 3, 50. I, 1048, line 18. 3, 57, 58. IV, 403. 3, 86. IV, 1267. 4, 5, 6. II, 1059. 4, 21. I, 1449. IV, 474. 5, 1 seqq. IV, 679. 6, 10. I, 775. 6, 28. II, 1173. 7, altogether. IV, 433. On the passage concerning the Antichrist. 7, 9. I, 925, 1297. IV, 452. 7, 10. Ibid., and I, 1083. IV, 173, 403, 991. 7, 13. IV, 452. 7, 14. III, 271. IV, 452. 7, 17, 18. IV, 452. 7, 24, 25. II, 1290. 7, 26. I, 1536. 7, 27. I, 1393. 8, 15, 16. II, 1237. 8, 25. II, 1278. 9, 1. II, 711. 9, 7. II, 795. Otherwise than at this very passage. Here he mingles verse 6. 9, 18. IV, 112. 10, 15. III, 478. IV, 404. 10, 20. I, 32. 10, 21. I, 32. II, 1598. III, 378. 11, 1. II, 1234. 11, 37, 38. IV, 456. 11, 39. III, 535, ad 2 Thessalonians 2, 4. 12, 11. II, 1206. 12, 14. II, 1302. It is added as the end of the book. add. 1174, 30 (1234, 5). 13 and 14. It was noted in the Sirmond edition at chapter 12, 14, as the beginning of the apocryphal Babylonian Bel, II, 1174, 1231, 1502. 13, 22 (or the history of Susanna, v, 22). IV, 1179. 13 (history of Susanna), 42. Hosea 1, 2. III, 1273. 1, 10. II, 551. III, 108. 2, 17 and 4, 13. I, 263. The words clearly depart; the subject matter is compressed. 2, 17. II, 1562. 2, 19, 20. II, 26. 2, 23. III, 108. 3, 1. II, 451. III, 1273. 4, 7. V, 106, 673. 4, 8. I, 181 (expl.) 188. 4, 14. I, 130. V, 818. 4, 13. See 2, 17. 6, 4. II, 133. 6, 5. II, 697, 1062. 9, 8. II, 1159. 9, 10. II, 411. 10, 11. I, 738. II, 543. 12, 10. II, 732. IV, 21. 12, 11. II, 1198. III, 545. Joel 2, 3. II, 1388. 2, 17. V, 770. 2, 28. II, 183. 3, 1. III, 263. 3, 1, 2. II, 1009. Explained concerning the Scythians. 3, 5. II, 113. 2, 34, 35. I, 250, 1433. V, 106, 673. Amos 2, 9. I, 62. 4, 7. II, 1383.
INDEX OF BIBLICAL PASSAGES
5, 8. I, 809. 5, 23. I, 1303, 1584. IV, 892. 5, 25. I, 205. 7, 10. IV, 188. 7, 12. 13. II, 1368. 7, 14. V, 54. Regarding the word for "receiving." 8, 11. I, 837, 1367. II, 978, 1558. 9, 6. IV, 419. 9, 9, 11, 12. IV, 976. Jonah 1, 3 seqq. I, 1553. 2, 1. II, 1475. 2, 9. IV, 1206. 3, 10. II, 1421. 4, 3. I, 1199. Micah 2, 5. V, 1309. 2, 11, 12. II, 49. 3, 12. II, 529. 4, 1. I, 1309. II, 806, 967. A 4, 10-15. II, 1009. Explained regarding the Scythians. 5, 1. III, 589. 5, 2. IV, 16, 431. 6, 3. III, 38. 7, 9. II, 257. Habakkuk 1, 14. I, 1276. 2, 4. III, 375. 2, 14. I, 1407, 1581 (or 1580 ext.). II, 1040. IV, 837. 3, 2. 3, 3. I, 651, 989, 1379. 3, 5. I, 1208. 3, 8, 15. II, 86. Ineptly explained regarding the apostles. 3, 9. I, 900, 1273, 1274. 3, 10. I, 1274. 3, 15. I, 899, 1034, 1060. II, 86. 3, 19. II, 61. Zephaniah 2, 11. IV, 976, 1052, concerning Christ. 3, 9, 10. IV, 976. Haggai 2, 7. II, 1589. Criticized from the preceding verses after v. 23. Since he had already touched upon it in its place on p. 1586; perhaps it should be restored there. Zechariah 1, 7. II, 1227. 1, 9. I, 815. 1, 12. II, 1227. 2, 10, 11. IV, 977. 4, 1. 4, 6, 7. II, 1010. 4, 10. I, 33. 5, 7. I, 126. It is said that iniquity carried the talent in its mouth, everything there is very foreign. 5, 9. I, 1173. 6, 12. I, 218, 245. Explained concerning the Messiah. 9, 9, 10. IV, 977. 9, 16. II, 914. 11, 1. I, 785. 11, 1, 2. II, 7. 11, 9. IV, 603. 12, 2. II, 209. 12, 10. II, 1252, 1658, 1686. IV, 123, 147, 148. 12, 12. II, 1686. 14, 7, 8. II, 1039. 14, 9, 10. IV, 977. 14, 20. III, 795. Concerning the impious and superstitious abuse for the nails taken from Christ's cross for the bit of the horse of Emperor Constantine the Great. Malachi 1, 3. III, 103. 1, 10. I, 1299, 1407. II, 1352. IV, 978. 1, 11. I, 1202, 1407. III, 649. IV, 978. 1, 12. IV, 978. 2, 13. II, 1352. 3, 6. IV, 11, 140, 240, 1241. V, 621, 640, 681. Concerning the immutability of the divine nature, whereas it treats more of veracity. 4, 2. I, 218 (Explained concerning the Messiah), concerning the time of the coming Antichrist. Wisdom 1, 13, 14. I, 788. 3, 1. IV, 916. He prefaces it, said by holy Scripture. 4, 11. IV, 1227. He adds, "some wise man." 6, 6. I, 291. Explained concerning the severity of God in punishing the sins of the saints, such as Moses. 6, 9. V, 786. 7, 6. IV, 1073. He adds, "according to divine Scripture." 7, 21. III, 845. To Christ. 9, 13. III, 179. 9, 14. II, 5. (V, 270.) With the addition of "well," which is not usual regarding divine books. 10, 21. V, 617. 13, 5. I, 163. Ecclesiasticus 1, 16 (or 14). IV, 1000, where it is for Proverbs 1, 7. 2, 10. II, 1072. He prefaces: "another prophet." 10, 9. II, 1162. 11, 29. IV, 916. Prefaced: "by divine Scripture." 39, 21. IV, 686. Baruch, see after Lamentations. 1 Maccabees 1, 10. II, 1277. 1, 17, 19. II, 1281. 2 Maccabees 4, 30. II, 1289. 5, 1. II, 1283. 5, 11, 12. ibid. 5, 24. II, 1284. 6, 1, 2. ibid. 3 Maccabees 3. II, 1272. History of Susanna, see Daniel 13, 22, 42. Bel and the Dragon, its beginning, II, 1302. See Daniel 12, 14. Prayers and Hymn of the three youths, see Daniel 3, 21 seqq. Matthew 1, 1. I, 610, 716. IV, 102, 432, 1274, 1302, 1311. V, 621. 1, 2. III, 24. IV, 59. 1, 3. I, 104. 1, 5, 6. I, 346. 1, 12. II, 803. In order to prove the royal origin of Christ. 1, 20. IV, 28. 1, 20. I, 276. In order to prove that she was also a wife by right of marriage. 1, 23. IV, 1018, 1296. 2, 4. III, 589. 2, 4 seqq. II, 1500. 2, 5. III, 589. VI, 16. 2, 6. IV, 16, 431. 2, 13. II, 280. He draws it to Isaiah 19, 1. 2, 14. IV, 663. 2, 18. II, 1664. 2, 20. IV, 1299. 3, 2. I, 1106. 3, 3. I, 1056. 3, 7-10. II, 10. (Where Luke 3.) 3, 7-9. II, 773. 3, 9. II, 975. 3, 11. II, 196, 1686. 3, 12. II, 1616. 3, 15. I, 860, 889. II, 119. IV, 378. 3, 17. I, 304, 743, 781, 887. II, 123, 627. 3, 17. I, 1207. To justice looking down from heaven, Psalm 85. 3, 21, etc. I, 664. Read Matthew 5. 4, 2. I, 1387. 4, 3. IV, 664. The whole history is well explained. 4, 4. II, 373. 4, 6 explained. I, 264. Adds "from above" before "down." Nor is it in Luke, but "from thence." 4, 6. IV, 383, 1061. 4, 10. II, 1608. 4, 11. I, 290. IV, 665. B 4, 15, 16. I, 297. Inserted with a periphrasis for the words, "the way of the sea." 4, 16. I, 218. 4, 19. I, 1281. IV, 1015. 5, 3. I, 609. Regarding the word "blessed," which he says David began in Psalm 1, so that he might imitate Christ (incongruously indeed said, regarding the former and the ignorant). As if this psalm were truly the first written by David; and not also Psalm 41 and 119, so they too might begin. 5, 3. I, 664, 1133, 1476. II, 293, 1156. III, 131. IV, 449, 657, 1001. V, 761. 5, 3 seqq. I, 1558. 5, 4. I, 1198. III, 1200. 5, 5. II, 1577. V, 761. 5, 5-10. IV, 1001. 5, 7. I, 1492. 5, 8. I, 174. Explained concerning the likeness and recognition of God in this life. 5, 8. II, 750. III, 307. 5, 9. V, 743. 5, 10. II, 293. III, 512. IV, 430. V, 761. 5, 11. IV, 946, 1159, 1237. V, 788. 5, 12. IV, 946, 1159. V, 788. 5, 13. I, 182. II, 11, 498. 5, 14. I, 908, 1063, 1109, 1216, 1305. II, 133, 967, 1031. IV, 124. 5, 15. I, 1109. 5, 16. I, 1075. II, 133. III, 231, 352. 5, 17. IV, 436. 5, 19. I, 1586. IV, 436, 1015. (not 3), 21. I, 681. 5, 22 seqq. I, 48. 5, 22. I, 664. IV, 314, 436, 946. 5, 23. III, 352, 650. IV, 1167. 5, 24. III, 352, 650. 5, 27. I, 664. 5, 28. I, 664. II, 65. IV, 436, 914. 5, 29. III, 726, 910. 5, 29, 30. II, 953. Explained concerning wicked desires. 5, 32. II, 1683. III, 204. IV, 436, 466, 914. 5, 33. II, 430. 5, 34. II, 430, 436. 5, 35. II, 487. 5, 37. I, 48. "From the evil one" (where it is also read there "from the devil") explains it as "of the diabolical faction." 5, 37. IV, 946. 5, 38. IV, 314. 5, 38 seqq. IV, 436. 5, 39. II, 660. IV, 314. 5, 40. IV, 314. 5, 43. I, 827, 1544. IV, 314. 5, 44. I, 827. II, 399. III, 134. IV, 314, 946, 1034, 1223. 5, 45. I, 838. III, 394. IV, 946, 1234. 5, 48. I, 34. Original, regarding the image of God. 5, 48. II, 110. 6, 2. I, 1303 seqq. Excellently explained. 6, 6. II, 52. 6, 11. III, 470. 6, 12. IV, 479. He notes amazing things there. 6, 13. IV, 1064 (Luke 11). 6, 16. III, 414. 6, 20. II, 311. 6, 24. I, 656. III, 66, 430. 6, 26. I, 1524. 6, 28. II, 39. 6, 29. II, 39, 1378. 6, 30. II, 1378. 6, 33. I, 463, 1325. II, 1241. III, 1221.
6, 34. IV, 947. 7, 1. I, 812. It is provided that God will give us only as much as we have hoped for from Him. 7, 1. II, 515. 7, 2. I, 1173 (where v. 1), 1492. 7, 6. I, 1049, 1441. II, 87, 1500. III, 308. IV, 479. 7, 7. I, 566. Badly applied here: for to seek here any other sign than seeking God, 1 Chron. 28, 9, is to worship Him. 7, 7. I, 1325, 1314. II, 130. III, 49, 205. 7, 8. I, 1323, 1314. II, 130. 7, 15. I, 190. Var. ‘many will come,’ for ‘those who are coming.’ 7, 15. IV, 339. 7, 16-18. Ibid. 7, 20. Ibid. 7, 21. I, 1498, 1564. II, 511, 821. IV, 1015. 7, 22, 23. I, 339. To illustrate the example of Samson. 7, 24. I, 793. II, 709. 7, 25. II, 709. 7, 26. II, 590, to Jerem. 46, 22. They will walk in the arena; not similar. 8, 14. IV, 466. 8, 17. II, 234. 8, 20. I, 515, 1386. II, 1653. 8, 22. II, 296. 8, 27. III, 15. IV, 42. 8, 29. II, 299, 1605. IV, 383, 406. 9, 2. IV, 188. 9, 10 seqq. IV, 792. 9, 11. II, 394. 9, 12. II, 43, 1496. IV, 478. 9, 13. IV, 478. 9, 15. II, 17. 9, 21. III, 414. 9, 22. I, 1371. 9, 37. II, 69, 233. 10, 6. III, 115. 10, 8. I, 523. II, 1166. 10, 9, 10. I, 1403. Abused for the praising of poverty. 10, 15. IV, 1177. 10, 16. I, 1165. II, 1504. III, 160. 10, 16. I, 1479. 10, 17, 18. IV, 1008. V, 675. 10, 19. II, 197. 10, 20. V, 925, 937, 1020, 1043, 1046. 10, 21. IV, 1008. V, 675. 10, 22. I, 664. II, 1301. IV, 1008. V, 675. 10, 23. IV, 1062, 1177. 10, 24. IV, 71, 638. 10, 25. II, 1056, 1008, 1244. 10, 26. IV, 1243 (read v. 28). 10, 28. II, 197. IV, 73, 180, 195, 218, 244, 258 (where v. 26), 422, 1248. 10, 29. II, 996. 10, 30. I, 1221, 1336. II, 128. 10, 32. III, 1166. He says he will hold a meeting if he keeps silent on the examples of ascetics. 10, 32. IV, 162. 10, 33. III, 684. IV, 162. 10, 34. I, 1274. II, 281, 1556. III, 10. 10, 34-36. IV, 1008. 10, 35. I, 1034, 1274. II, 281, 1556. 10, 37. II, 56, 118. III, 1146. It is impiously compared to an ascetic abstaining from the sight of his own kind. 10, 38. II, 119. 10, 40. II, 36. 10, 42. II, 162. 11, 3. I, 1455. 11, 12. I, 300. II, 57. V, 961 (by allusion). 11, 13. I, 300. II, 37. 11, 15. IV, 1011. 11, 19. IV, 481. 11, 21. II, 170. 11, 27. III, 755, 743. 11, 28. II, 393. IV, 818. 11, 29. I, 315, 618, 889, 958, 1208, 1386, 1441. II, 46, 1156, 1577. III, 1200. IV, 1113, 1194. 11, 30. I, 618, 1441. 12, 14. II, 192. He adds *pálin*, not as if from the text, but to provide another example. 12, 18. II, 331, 971. V, 130 (Isa. 42, 1). 12, 28. III, 658. 12, 29. II, 223. 12, 41. III, 194. 12, 42. I, 478. III, 194. See also Luke 11, 31. 13, 8. II, 126. 13, 11. II, 32. 13, 13. III, 308. 13, 15. I, 1456. II, 211. 13, 16, 17. II, 27. Mixed from Luke 10, 24. 13, 17. I, 298. He says this signifies the prohibition of Moses' entry into Palestine. 13, 24 seqq. IV, 637. 13, 37, 38. I, 91 inversely. 13, 38. II, 59. 13, 40, 43. IV, 1010. 13, 43. I, 1594. II, 133, 1297. IV, 125, 451. 13, 45. II, 87, 1617. 13, 47. I, 191. 13, 51. I, 916. 13, 52. II, 151. 14, 9. I, 435. So that it may be shown that it is evil both to keep an oath and that the whole matter should be viewed from counsel. 14, 25. I, 1251. 14, 27. IV, 128. 15, 3. II, 180. III, 702. 15, 12. III, 652. 15, 13. IV, 337. 15, 14. III, 652. 15, 22. IV, 97. 15, 24. II, 333, 577. 15, 26. I, 739. III, 461. 16, 6. I, 140. *Grammateōn* for *Saddoukaiōn*. 16, 6. I, 159. 16, 13. I, 1117. 16, 15. IV, 385. 16, 16. II, 71. IV, 38, 383, 1262. 16, 16, 18. III, 182 (concerning the profession of Peter). V, 201. 16, 18. I, 856. He cites Ps. 59 (40), 5, clearly for the notion of firmness. 16, 18. I, 637, 908, 910, 1216. II, 103, 197, 252, 410, 1031, 1255. III, 182. IV, 1009. 16, 19. II, 287. 16, 26. V, 820. 16, 28. IV, 1255. 17, 5. I, 1353. IV, 583. 17, 11. III, 124. He understands it properly regarding Elijah. 17, 24. I, 220. 17, 26. I, 245. 18, 3. III, 1208. To an ascetic, ignorant of the rite of *cheirotonia* (ordination). 18, 7. III, 236. 18, 10. I, 6, 26. II, 44, 1262. III, 217, 235. IV, 20, 22, 404, 1171. V, 502. 18, 12, 15. I, 1481. 18, 15. IV, 1166. 18, 17. IV, 123. 18, 18. IV, 1349. 18, 18. III, 1017. Theodosius says, with the use of sacred things forbidden. 18, 20. I, 901. II, 1317. 19, 5. I, 44. IV, 466. 19, 6. IV, 466, 1166. 19, 8. II, 1683. IV, 466. 19, 9. IV, 914. 19, 10, 11, 12. III, 208. IV, 461. 19, 12. III, 414. 19, 21. I, 1403 (with customary abuse). II, 110, 119. III, 414. 19, 28. III, 191. 19, 28. II, 1199. From memory, as if he wished to conform it to the passage of Dan. 7, through the word *tathēsontai*. 19, 29. III, 1221, concerning ascetics. 20, 8. II, 162. 20, 16. II, 54. IV, 1022. 20, 18, 19. I, 868. 20, 22. I, 116, 1422. 20, 25. I, 1520. 20, 27. III, 188 (where Marc. 10, 44). *Eschatos* for *doulos*. 20, 28. I, 1389. 21, 9. I, 652, 1434. IV, 97. 21, 16. I, 652. III, 556. 21, 27. IV, 105. 21, 35 seqq. I, 291. 21, 38. II, 1030. 21, 40. II, 198. 21, 41. II, 1045. 21, 42. II, 1092. 21, 43. I, 238. 22, 11 seqq. IV, 1015. 22, 14. IV, 1022. 22, 15. II, 375. 22, 21. III, 936. 22, 30. I, 51. III, 197. 22, 31, 32. I, 119. The words ‘and the dead are raised’ are repeated from Luke 20, 37, omitting Matthew’s ‘that which was spoken saying.’ 22, 31, 32. IV, 444. 22, 32. I, 1520. To show that God is not called the God of idols. 22, 57. I, 1452. IV, 1222. 22, 37, 39. III, 158. 22, 37, 40. II, 99, 1616. 22, 39. I, 384 (to explain *kata psychēn autou*), 968. 22, 40. III, 528. 22, 42, 43. IV, 108. 22, 42, 45. I, 1591. IV, 96. 23, 13. II, 250. 23, 27, 29. II, 230. 23, 33. I, 190. 23, 35. I, 1385. In the third person. 23, 37. I, 698, 1258. II, 1252, 1477 (Luc. 13). III, 623. 23, 38. II, 1028. So that it may be clear that there is another seat of God in heaven. 24, 2. II, 293, 1046, 1269. 24, 5. II, 1270. Explained through dilogy. 24, 7, 8. II, 1290. 24, 11. II, 42. 24, 12. II, 1042. 24, 14. II, 1207, 1493. III, 121, 166. 24, 15, 17. II, 1251. Mixed with Luke 21, 20, 21. 24, 16, 17. II, 174, 298. 24, 20. II, 1287. 24, 21. II, 1208, 1287, 1295, 1619 (Marc. 13). 24, 22. II, 1208, 1295, 1619 (Marc. 13). 24, 25. II, 1287. IV, 1271. 24, 25, 27. II, 1208. 24, 27. I, 1297. II, 1287. IV, 1271. 24, 28. I, 191. IV, 550. 24, 29. II, 292, 314, 1004. 24, 30. II, 295, 400, 1201, 1208.
INDEX OF BIBLICAL PASSAGES
1252, 1655. IV, 1004. 24, 31, 1208. III, 352. 24, 36. Word is negated [as referring to the Word]. 24, 42. I, 1454. II, 109. 24, 43. IV, 128. 25, 1 seqq. II, 159. IV, 1004, 1013. 25, 6. III, 520. 25, 11. I, 1511. 25, 12. I, 640; 1341. 25, 14 seqq. IV, 637, 1013. 25, 15. II, 126. 25, 21. IV, 1244. 25, 31. IV, 125. 25, 31-33. IV, 451. 25, 31-36. IV, 1004. 25, 32 seqq. I, 1017. 25, 33. I, 201. III, 270 (at 1 Cor. 15, 23, but it is alien to it), IV, 123, 550. 25, 34. I, 39. It is brought forward to prove that rewards for virtue were proposed by God before it was practiced. 25, 34. I, 635, 1010, 1240. II, 164, 1211. IV, 382, 449, 675. 25, 36. IV, 1219. 25, 40. II, 136, 151, 1005, 1220. 25, 41. I, 1018. IV, 182, 406, 1005. 25, 46. II, 895. IV, 448, 419. 26, 4. I, 867. II, 375. 26, 13. IV, 1009. 26, 15, 16. I, 867. 26, 25. I, 969. 26, 26. II, 89. 26, 26, 28. I, 1596. IV, 26, 27. For proving the human nature of Christ. 26, 28. IV, 53, 158, 220, 1251. 26, 38. I, 694, 735. IV, 111, 1251, 1299, 1351. 26, 38. I, 1199. It is brought forward as an example of pious men who are lamenting. It seems he had another passage concerning a certain pious man in mind. For he is speaking of mere and earthly men, and says only "this one," "that one," "another one." He is not accustomed to speak thus concerning Christ. 26, 39. I, 116, 668, 691 (he trifles miserably there), 755, 1238, 1398, 1422. II, 95. III, 148, 575. IV, 109, 249, 1351. 26, 41. IV, 64, 1064. 26, 42. I, 869. 26, 49. I, 969. 26, 64. IV, 123, 273. 26, 67. II, 352. 26, 68. II, 352, 557. 27, 21. I, 766. III, 987. 27, 25. I, 993. II, 178, 196, 200. 27, 35. I, 711. 27, 40. I, 1389. II, 170. 27, 42. I, 736, 1389. 27, 45. I, 512 (he finds it foreshadowed in Joshua 10). II, 352, 1662. 27, 46. V, 23 (negated of the Word), 1090. 27, 50. IV, 277. 27, 51. II, 1250. 27, 57, 60. IV, 207. 28, 6. IV, 206, 209, 1218, 1242 bis. 28, 7, 10. II, 100. Mixed with Mark 16, 7. 28, 10. I, 781. Composed from 26, 32. 28, 19. I, 114, 620, 914, 1055, 1212, 1424, 1574. II, 232, 233, 401, 700, 1493. III, 169, 777, 1164. IV, 350, 391. V, 966, 973, 975, 1070. 28, 20. I, 781, 901, 911, 1424. II, 332, 407, 1493. III, 346. IV, 400, 681, 1213. Mark 1, 6. V, 125. 1, 24. V, 124.
2, 9, 11. I, 1321. 2, 16. III, 964. 2, 17. II, 43, 113, 1196. 3, 6. I, 617. 3, 17. III, 739. 4, 11. II, 670. 4, 22. IV, 370, 1043. 5, 7. II, 1605. IV, 406. 5, 43. IV, 119. 6, 48. I, 1021, 1551. 8, 15. I, 140. 9, 41. II, 56, 162. 9, 50. II, 11. III, 498. 10, 5, or Matt. 19, 8. II, 1683. 10, 8. I, 44. 10, 41. III, 188, "the last" in place of "a servant." 11, 2. I, 114. 12, 25. IV, 119. 12, 30, 31. II, 1339, 1508. III, 138. 13, 14. I, 1126. II, 1660. 13, 15. II, 1660. 13, 19, 20. II, 1649. 13, 26. III, 23. 14, 21. I, 1177. 14, 22. II, 89. 14, 24. IV, 138, 220. 14, 27. II, 1658. 14, 61. I, 1435. 15, 37. IV, 277. 15, 39. I, 658. 15, 42, 46. IV, 208. 16, 7. See Matt. 28, 7, 10. 16, 16. IV, 1193. Lat. Leo. Luke 1, 2. II, 184. He explains "the Word" [as] doctrine. 1, 5. I, 565. 1, 9. I, 202. 1, 31. I, 1504. II, 348. 1, 32, 33. V, 119. 1, 34. II, 222. 1, 35. II, 222. IV, 64, 145. V, 45, 119, 1052. 1, 38. IV, 140. 1, 43. IV, 1049. 1, 44. I, 52. II, 295. 1, 76. I, 621, 1208. II, 1685. 1, 76. IV, 381. The "Most High" explained concerning the Son. 1, 80. II, 152. 2, 1. II, 183, 1099. 2, 4. IV, 31. 2, 7. I, 1387. 2, 11. IV, 75, 1264. 2, 12. IV, 117, 1215. 2, 14. I, 290, 1298. II, 18. III, 480. 2, 21. I, 1587. 2, 22. IV, 135. 2, 29, 51. II, 27. 2, 34. I, 129. V, 106, 672. 2, 40. II, 152. IV, 112. V, 120. 2, 49. V, 122. 2, 51. IV, 106. 2, 52. I, 692. II, 352. IV, 112, 428, 1299. V, 118, 129. 3, 1, 2. II, 1247. 3, 7. II, 10. Rather Matt. 3, 7, on account of the word "vipers," when Luke has "brood." 3, 7, 8. II, 773. 3, 13. I, 761. 3, 23. IV, 102, 1511. 4, 1. V, 150. 4, 5. V, 122, 124. 4, 4. V, 125. 4, 14. V, 150. 4, 18. I, 1038, 1203. II, 1241. 4, 21. II, 382. IV, 421. 4, 38. IV, 466. 5, 20. I, 1371. 5, 32. III, 645. 6, 3 seqq. I, 388. 6, 21. I, 1198. 6, 30. IV, 1239. 6, 36. I, 34. Orig. (on establishing A in holiness a single image of God). III, 394. IV, 986. 6, 38. IV, 314. 7, 37 seqq. IV, 792. 7, 39. II, 394. 7, 47, 48. I, 1524. 8, 10. II, 670. 8, 52. IV, 1119. 9, 23. III, 538. 9, 26. II, 118. 9, 35. I, 1271. 9, 44. IV, 430. 9, 55. III, 1119. 9, 58. I, 1386. IV, 430. 9, 60. I, 1281. 10, 3. II, 202. 10, 5. III, 114. 10, 7. III, 221, 666. 10, 9. IV, 450. (Explainer of "from heaven"). 10, 15. I, 1475. V, 975. 10, 17. V, 40. 10, 18. IV, 407. Either concerning the fall of the devil, or concerning power in the air. 10, 19. I, 45, 511, 781, 1339. II, 911, 910. IV, 409. 10, 20. I, 1221. 10, 21. III, 289. IV, 378. 10, 24. II, 417 (mixed with Matt. 13, 16, 17). II, 417. 10, 25. III, 330. 10, 27. I, 656, 702. III, 138. 10, 44 (or Matt. 20, 27) III, 188. 11, 1. I, 1387. 11, 2. II, 319. 11, 4. IV, 1064. 11, 9. III, 39. 11, 26. IV, 1267. 11, 27. II, 121. 11, 31 (Matt. 12, 42). I, 256. 12, 1. I, 140. 12, 4, 5. IV, 73. 12, 18. I, 1557. 12, 20. I, 1566. 12, 24. I, 1572. 12, 31. IV, 1215. 12, 35. II, 274. 12, 48. I, 156. (On the degree of punishments. He contracted two sayings into one). 292. V, 786. 12, 49. II, 141. 13, 6 seqq. II, 1537. 13, 34. II, 1477. 14, 11. I, 598, 1476. 14, 33. IV, 569, 946. 14, 35. I, 1403. With an abuse as to the praise of poverty, since the discourse there is about enduring calamities. 15, 4. IV, 478. 15, 7. III, 404, 558. 15, 7. III, 89, on the "crisis," Rom. 8. 15, 8. IV, 478. 15, 11 seqq. ibid. 16, 9. III, 635. 16, 12. III, 617. 16, 15. II, 908. 16, 16. I, 300. 16, 29. I, 292, 299. III, 57. 17, 10. III, 344. 17, 26, 27. III, 522. 17, 31, 36. III, 521. 18, 11. II, 394. 18, 20. I, 1452. 18, 31 seqq. I, 656. 18, 34. ibid. 18, 38, 39. IV, 97. 19, 4. II, 1440. 19, 25. IV, 1132. 19, 40. II, 1547. IV, 97. 20, 9. I, 114. II, 1356. 20, 13. II, 696. 20, 25. I, 997. 20, 37. See Matt. 22, 31, 32. 21, 20. II, 174, 298, 1251, 1660. 21, 21. II, 1251. 21, 25. II, 1400. 21, 38. II, 1484.
INDEX OF BIBLICAL PASSAGES
22, 19. IV, 220, 1218. 22, 22. I, 1177. 22, 31, 32. III, 1309. IV, 344. 22, 32. IV, 478. 22, 43. I, 692. IV, 271. V, 23. It is denied that it applies to the Word. 22, 44. I, 1387. IV, 271, 429. 23, 2. I, 617, 867, 997. 23, 17. II, 200. 23, 18. I, 993, 996. II, 200. 23, 21. I, 995, 996. II, 200. 23, 31. I, 992, 1382. II, 358, 370. III, 176, 1021. 23, 39. I, 737. 23, 43. I, 1324, 1371. 23, 46. I, 1387. IV, 238, 259, 260, 277. 23, 50 seqq. IV, 208. 24, 5. I, 290. 24, 2. IV, 132. 24, 38. IV, 118. 24, 39. I, 740. IV, 99, 118, 121, 141, 151, 220, 232, 272, 431, 1308. 24, 39. IV, 131 and 232, as if from John 20, 27 to Thomas. 24, 41. III, 559. 24, 41-43. IV, 119. 24, 43. IV, 128. 24, 49. I, 782, 1074. III, 13. John 1, 1. I, 808. II, 1500. III, 733. IV, 58, 59, 75, 102, 191, 385, 659, 751, 1048, 1213, 1274, 1293, 1307. 1, 2. II, 1500. III, 671 (as *panta*). IV, 102, 385, 659, 1048. 1, 3. I, 621, 808. III, 845. IV, 62, 75, 102, 559, 868, 1048. 1, 3. IV, 395. It is cited as having been said altogether of God; namely, because it contributed to the doctrine of the origin of things. 1, 4. IV, 75. 1, 5. I, 1225. IV, 265, 752. 1, 6, 9. I, 1461 (where 5–8). 1, 9. II, 115. IV, 75. 1, 10, 11. III, 531. 1, 12. III, 174. 1, 13. II, 1291. III, 174. 1, 14. IV, 40 seqq. (for the dialogue treats of this). 1, 14. IV, 39. Eranistes clings to it foolishly and without interpretation. 1, 14, rightly explained in IV, 40, and from the Fathers, 43 seqq. 1, 14. I, 1435. II, 1446. IV, 58, 59, 158, 264, 265, 583, 752, 976, 1048, 1149, 1350. 1, 15. I, 1208. 1, 16. II, 230. III, 450, 600. 1, 18. I, 1592. II, 53. III, 735. IV, 20, 379, 383, 1272. IV, 891. 1, 18. I, 173. It adds "according to the Lord's word"; but John himself is speaking there. 1, 29. I, 201, 223, 731, 1208, 1504. II, 235, 1240. III, 570. IV, 205. V, 123, 1094. 1, 30. IV, 1149. 1, 32. V, 1030. 1, 33. V, 46, 1068, 1069. 1, 36. I, 734. IV, 205. 1, 46. V, 1125. 2, 2 seqq. IV, 466. 2, 4. IV, 106. 2, 11. II, 231. 2, 16. V, 965. 2, 18. I, 418. IV, 222. 2, 19. I, 113, 418, 868, 1135, 1507. III, 62, 354. IV, 57, 140, 218, 239, 241, 250, 252, 1250, 1294. V, 35, 39, 66, 112, 703, 703, 1029, 1103. 2, 19. V, 11. It is brought forward to deny the hypostatic union (rather *krasis*). 2, 20. II, 1581. 2, 21. I, 418. IV, 218, 252. 2, 22. I, 418. IV, 218. 2, 29. III, 1317. IV, 3. 3, 5. I, 214. 3, 10. IV, 1505. 3, 13. I, 370. IV, 63, 113, 226, 1308. 3, 14. IV, 1049 (against Nestor.), 1153. 3, 14. I, 201. II, 259. IV, 205. 3, 15. I, 201. IV, 205, 1194 (Latin Leo). 3, 16. I, 1562. II, 197, 237, 1578. IV, 186, 382, 660. 3, 17. II, 1555. 3, 18. IV, 382. 3, 28. IV, 384. 5, 29. II, 17. 5, 55. III, 219. 3, 36. IV, 383. 4, 6. IV, 33, 191, 270. 4, 11. III, 1180. 4, 13. I, 613, 1039, 1656. 4, 20. IV, 381. 4, 21. I, 1330. II, 1571, 1676. IV, 381. 4, 23. I, 1330, 151, 381. 4, 35. I, 1398. II, 233. 4, 37. II, 69. 4, 38. II, 69, 233. 5, 17. IV, 252, 387, 64, 67, 152. 5, 21. IV, 387. 5, 24. IV, 248. 5, 26. IV, 241. 5, 28. IV, 445, 1004. 5, 29. II, 895. (With the addition of the word *kolasin*, from Matt. 25, 26). IV, 445, 1004. 5, 43. I, 1433. II, 1046, 1208, 1648. III, 536. As if concerning the antichrist, as in IV, 455. 5, 46. I, 300. 6, 11. IV, 161. 6, 19. ibid. 6, 29. III, 145. 6, 31. I, 144. Last line, compare the psalm 77 (78), 21. Where *ouranou* is [found], which pertains to Theod., it is *ek tou ouranou* for John. 6, 39, 40. III, 603. 6, 45. II, 228. 6, 46. IV, 20, 372. 6, 49, 50. II, 1019. Regarding the holy supper. 6, 51. II, 473. II, 94. IV, 27, 127, 219, 258, 259, 274. 6, 51, 54. III, 965. Regarding the holy supper, against the Messalians. 6, 52. IV, 1218, 1251. 6, 53. 6, 54. I, 1323. IV, 450, 1251. 6, 55. IV, 1251. 6, 56. 6, 57. I, 1011, 1197. 6, 62. IV, 226. 6, 63. IV, 1153. 7, 19. IV, 1296. 7, 24. IV, 1171. 7, 37. I, 613 (mixed with 4, 14). II, 393, 1039, 1656. III, 538, 580. IV, 818. 7, 38. I, 613, 1036, 1273. II, 1039. 7, 39. IV, 138. 7, 46. II, 121. 8, 12. II, 232. 8, 13. III, 649. 8, 16. ibid. 8, 28. II, 259, 1038. 8, 31. IV, 1194. 8, 33. II, 773. 8, 38. IV, 1194. 8, 40. IV, 83, 1204. 8, 40. IV, 430 (puts it for God, my Father), 1296. 8, 42. I, 45. Regarding the fall of the devil and of men. 8, 44. II, 10. IV, 408, 1194, 1257. 8, 45. IV, 1191. 8, 56. II, 27. III, 619. 8, 56. IV, 202. Explained as the death of Christ represented through Isaac. 8, 58. IV, 106. 9, 16. IV, 40. 9, 39. I, 128. II, 211. 10, 3. V, 683. 10, 5. II, 61, 108. 10, 9. I, 1132. 10, 10. IV, 1306. 10, 11. II, 968, 1551, 1643. IV, 550. 10, 12. III, 656. IV, 1127. 10, 13. IV, 1127. 10, 14. I, 748, 1287 bis. IV, 274, 550. 10, 15. I, 1287. IV, 274. 10, 16. I, 509, 622 (regarding pagans, rightly), 691, 1287. II, 971, 1000, 1643. 10, 17. IV, 429. 10, 18. II, 95. III, 91. IV, 111, 155, 235, 240, 429, 1251, 1299. 10, 27. I, 690, 1575. II, 61, 108. 10, 28. I, 690, 1575. 10, 30. II, 1605. III, 740, 762, 815, 847. IV, 142, 191, 1307. 10, 32. IV, 95. 10, 33. IV, 42, 95, 227. 10, 31-38. IV, 95. 11, 23. IV, 41. 11, 24. ibid. 11, 25. I, 1011, 1197. IV, 444. 11, 41. I, 1387. 11, 43. IV, 161. 11, 49. II, 192. 11, 50. I, 617. II, 192. 12, 2. IV, 119. 12, 5. I, 1382. 12, 23. IV, 25. 12, 24. III, 277. IV, 25. 12, 27. I, 869, 1388. II, 95. (Separately.) IV, 110, 111, 429, 1251, 1299, 1351. 12, 28. I, 743. Second person. 12, 31. I, 741. IV, 672. 12, 32. IV, 450, 672, 674. 12, 40. I, 285. Explained regarding permission and withdrawn aid. 12, 49. I, 958. II, 1613. 13, 14, 15. I, 1209. 13, 17-19. I, 861. 13, 18. I, 965. 13, 25 seq. I, 1382. 13, 27. I, 380. 13, 33. III, 559. 13, 34. II, 1477. III, 393. 14, 1 seqq. III, 583. 14, 2. (of heavenly happiness) 126, 311, 402, 1028. III, 278. IV, 450. 14, 3. II, 1028. IV, 450, 451. 14, 6. I, 889, 1209. II, 416. III, 415, 583. IV, 975. 14, 8. III, 740. 14, 9. I, 1605. III, 309, 476, 517, 1294, 1307. V, 437. 14, 10. I, 832. II, 1605, 1606, 1645. III, 845. IV, 387. 14, 11. I, 1392. 14, 12. III, 1276 regarding ascetics. 14, 15. IV, 1015. 14, 18. IV, 451. 14, 23. I, 263. II, 50. III, 1319. IV, 1015. 14, 27. I, 1034, 1101, 1203, 1479. III, 743. V, 726. 14, 28. II, 745. IV, 66, 151, 151, 248. 14, 30. I, 711, 1067.
15, 1. I, 1177. On the human nature of Christ, because he understands wine from the vine as his blood. 15, 1. I, 650. II, 70, 416. 15, 1. IV, 21. On the blood of Christ. 15, 1, 2. I, 632. To prove that true virtue comes only from God and Christ. 15, 2. II, 70, 471. III, 423. 15, 5. II, 70, 974. IV, 58. 15, 13. II, 88, 1551, 1578. IV, 1034. 15, 14. I, 1061. 15, 15. I, 98, 122, 1061. II, 235. 15, 18. V, 788. 15, 19. III, 83. V, 788. 15, 20. II, 1056. III, 512. IV, 947, 1177, 1244. 15, 26. IV, 389. V, 419. 16, 2. IV, 1177. 16, 7. IV, 589. 16, 12. III, 15. 16, 15. IV, 273 (regarding impassibility of the Word), 387, 1307. 16, 33. II, 973. II, 745. IV, 946, 1177. V, 681, 793. 17, 3. IV, 378. V, 854. 17, 4. I, 1559. 17, 5. I, 304 (to show that Joshua was a type of Christ), 1271, 1392, 1559. II, 549. IV, 173. 17, 6. I, 690, 1559. 17, 12. I, 690. 17, 21. III, 847. 17, 24. IV, 450. 18, 22. II, 352. 19, 11. II, 806. 19, 15. I, 623. II, 476. 19, 30. IV, 277. 19, 34. II, 1663. IV, 35. Regarding the explanation of Gen. 49, 11, and John 15, 1. 49, 35. II, 1663. 19, 37. II, 1252. IV, 1308. 19, 38-42. IV, 208. 20, 1 seqq. I, 789. 20, 17. I, 688, 689, 1238, 1239. IV, 23. 20, 19. IV, 152. 20, 22. II, 1525. 20, 27. IV, 120, 131, 141. (See Luke 24, 39), 156. 20, 28. IV, 1149. V, 1093. 21, 7. III, 1306. 21, 15. II, 496. III, 1132, 1307. 21, 16. III, 1152, 1307. 21, 17. III, 1308. A Acts 1, 4. IV, 119. 1, 9. I, 1333. When he adds "brilliant." 1, 11. I, 290, 903. II, 18, 231. IV, 122, 147, 273, 125, 1312. 1, 18, 26. I, 1383. 9, 2. I, 782, 1074. 2, 2. IV, 390. To the divinity of the Holy Spirit. 2, 3. I, 782. 2, 4. II, 1398. 2, 7 seq. III, 260. 2, 10. I, 1073. 2, 21. III, 113. 2, 22. III, 576; regarding the word "man." 2, 22. IV, 84, 94, 138, 1297. 2, 24. II, 1244. 2, 27. I, 693. IV, 251. V, 2. 2, 29. IV, 221, 431. 2, 29-31. I, 693. III. 2, 30. I, 1228, 1511. II, 48. IV, 37, 221, 267, 434, 1230, 1302. 2, 31. I, 1228, 1511. II, 48. IV, 2, 33. IV, 151. 2, 34. I, 1391. IV, 173. 2, 35. I, 1391. 2, 36. IV, 234, 244, 250. 2, 37. II, 155. 2, 38. I, 305. (Found prefigured in Joshua 3, 16.) IV, 1269. 2, 47. I, 1375. 3, 6. I, 955. 3, 13. IV, 21. This is looked back upon through the word "his son" (for "his servant"). "He raised up" instead of "he glorified." 3, 15. II, 1241; mixed with 2, 21. 4, 11. II, 1093. 4, 25-28. I, 616. 4, 36. II, 1687. 5, 1 seqq. IV, 466. 5, 1-10. III, 245. 5, 3. III, 261. IV, 391. 5, 4. III, 261. 5, 5, 10. I, 1561. 5, 11. III, 356. 5, 15. III, 214. 5, 20. II, 226. 5, 28. ibid. 5, 29. II, 5. IV, 1136. V, 270. 5, 41. II, 1113. III, 1309. IV, 7, 5. III, 617. 7, 30. IV, 600. 7, 43. II, 1434. 7, 49. I, 1508. 7, 51. II, 40, 389. 7, 55 (56). IV, 37. To the body of Christ. 7, 55. IV, 94, 123, 272. 7, 57. IV, 57, read 7, 55 or 56. 7, 59. III, 1021. 8, 2. IV, 1218. To synecdoche, "man" for "body." 8, 3. III, 513. 8, 26 seqq. I, 1073. 9, 1 seqq. IV, 792. 9, 8 seqq. II, 1259. 9, 4. II, 1402. 9, 15. I, 1060. II, 86 (ad Cant. 3, 9, 40). III, 1194. 10, 4 seqq. I, 290. 10, 6. II, 254. 10, 11-15. I, 190, mixed with 11, 7. 10, 15. III, 144. 10, 26. III, 186. 10, 34, 35. I, 1498. 10, 37, 38. IV, 421. V, 1043. 10, 38. II, 1242, 1070. 10, 41. IV, 119. 10, 44 seqq. I, 234. 11, 7. I, 190. Where "a" is added. 12, 2. IV, 194. 12, 12 seqq. IV, 1063. 12, 15. II, 235. 13, 2. III, 13, 531. 13, 8-11. III, 245. 13, 11. I, 1561. II, 682. III, 191. 13, 16. I, 742. Explains "those fearing God." 13, 22. I, 373. To 1 Kings 13, 8, he names Stephen, when he ought to have named Paul. Perhaps he had chapter 7, 46 in mind, because of the word "to find." 13, 23. IV, 38. 13, 29. IV, 239. 13, 30. IV, 194, 241. See chap. 3, 13. 13, 36, 37. I, 693. 13, 46. II, 254, 447. III, 115. IV, 975. 13, 47. II, 447. 14, 13-15. III, 319. 14, 14. III, 188. 14, 15. I, 658. III, 186. IV, 596. 14, 16, 17. IV, 724. 15, 1 seq. III, 366. 15, 10, 11. I, 619. Which word "yoke," to the law. 15, 10. III, 387. 15, 29. III, 367. 16, 1. III, 877. 16, 5. III, 223. 16, 6. II, 5, 91, 399, 473. 16, 7. II, 91, 473. 16, 12 seqq. III, 443. 16, 17. II, 1605. IV, 383, 961. 16, 19. II, 291. 16, 20. III, 135.
16, 25. I, 1454. II, 1113. 17, 6. I, 899. II, 86, 1555. III, 135, 652. 17, 14. III, 5, 294. 17, 16. I, 1473. "He was distressed" explains sorrow. 17, 16. II, 505. Explains from Jerem. 20, 9. 17, 18. III, 172. 17, 24. I, 1508. 17, 24-26. I, 1311. IV, 396. 17, 28. I, 1476, 1533. III, 274. IV, 662. 17, 28. I, 1561. Explains regarding omnipresence itself, primary, of place and of efficiency. 17, 29. II, 1292. 17, 30. IV, 84, 1006, 1296. 17, 31. III, 376. (Regarding the word "man".) IV, 84, 122, 1006. 18, 5. III, 5. 18, 6. II, 234. IV, 1345. In Latin. 18, 8. II, 402. 18, 9. II, 91, 163. IV, 1205. 18, 10. III, 91, 163. 18, 17. III, 165. 18, 19-21. III, 400. 18, 23. III, 472. 19, 11. III, 245. 19, 12. III, 1194. 19, 24 seqq. II, 1535. 20, 4. II, 41, 499. 20, 10. IV, 71. By the word "soul." 20, 20. III, 1180. 20, 23. III, 155. 20, 25. III, 6. 20, 26. IV, 263, 1315. 20, 28. III, 415. 20, 29. I, 190. II, 1399. 20, 30. II, 1399. 20, 34. III, 1196. 21, 11. II, 1398. 21, 13. I, 155, 574. V, 680, 761. 21, 20. III, 367. 21, 20. I, 622, 1426. II, 399, 1501, 1660. III, 117. 21, 23, 24. I, 223. "Pay expenses" explains this. 21, 26. III, 223. 22, 18. III, 91, 512. 22, 21. III, 12, 13, 542. 22, 25. IV, 1063. 23, 3. V, 157. 23, 6. IV, 1063. 23, 11. II, 67, 397. 23, 16. IV, 1063. 23, 21. II, 226. 24, 21. IV, 446. 25, 10. IV, 1063. 25, 16. IV, 1139, 1141. 27, 23. I, 290. 27, 24. IV, 270. 28, 3-5. Concerning the viper not harmful to Paul, explained IV, 561 seqq. 28, 3. I, 20, regarding the matter. 28, 3, 4. I, 33. (Orig.) He does not recite the words of v. 3, but presents the matter; but he brings forward v. 4, so that it might be clear that the serpent is called a "wild beast," not a "creeping thing." 28, 3. I, 1262. 28, 30. III, 451. Rom. 1, 1. III, 670. IV, 584, 1260. 1, 1. IV, 1261. 1, 1, 2. I, 1427. 1, 1-3. IV, 38, 432. 1, 3. IV, 1148, 1302. 1, 4. IV, 433, 1013, 1015. 1, 7. IV, 1261. 1, 8. I, 1109. 1, 13. III, 258. 1, 16. III, 678. 1, 17. II, 1241. 1, 20. I, 716. IV, 764, 765. 1, 21. II, 5. IV, 763. V, 270. 1, 22, 23. IV, 763. 1, 26. III, 427.
C 1, 26, 28. I, 281. Expounded regarding concession. 1, 50. II, 631. 2, 1. I, 341. 2, 3-6. Ibid. 2, 4. I, 1561; read Ephesians 2, 7. 2, 4. I, 930. II, 1172, 1330. 2, 4, 6. I, 126 seq., 172, 860. 2, 4-9. II, 1150. 2, 5. I, 918, 930. II, 401, 1330. 2, 6. I, 401, 725. 2, 6. IV, 1206. Commingled with the words of Hebrews 10, 57. 2, 14. I, 479, 716 (Regarding the Queen of Sheba). IV, 425. 2, 17, 18, 21, 25. II, 177. 2, 22. I, 929. 2, 28. II, 430. 2, 29. I, 305. II, 450, 953. III, 461. 3, 25. II, 1030. 3, 29. I, 745, 1585. 4, 4. III, 119. [Mark]. 4, 15. II, 1046. 4, 17. IV, 396. 4, 18. II, 354. 5, 1. II, 1046. 5, 3-5. II, 297. V, 679. 5, 8. I, 1427. III, 1305. IV, 659. 5, 10. III, 1303. IV, 186, 193. 5, 12. I, 936. V, 492. 5, 12-15. IV, 423. [pro lege]. 5, 14. I, 491. 5, 15. II, 1296. Many expound all. 5, 15-17. IV, 199. 5, 16, 17. IV, 424. 5, 17. IV, 450. 5, 18. IV, 200, 425. 5, 19. IV, 53, 300, 425. 5, 20. I, 103. Regarding where "entered" pertains. 6, 3. IV, 441, 1268. V, 42, 67 (ad ἕνωσιν), 683. 6, 4. II, 107. IV, 441. V, 689. 6, 5. I, 659. IV, 441. 6, 7. I, 55. So that it may be evident, "he who is justified" from sin, for him to be free, he ceases to sin. 6, 7. III, 60. To show that through the death of the body sin ceases. 6, 8. I, 659. 6, 9, 10. II, 579. 6, 15. II, 129. 6, 18. II, 1618. 6, 19. III, 228. At the word "human." 6, 20-23. IV, 1002. 6, 21. I, 1439. II, 429, 1618. 7, 1, 2. I, 150. IV, 470. 7, 3. I, 150, 409 (where Michal was taken from David), 441. IV, 470. 7, 4. I, 150. 7, 12. II, 966. 7, 14. I, 882. Falsely applied to the remaining passages in which they are said to be sold by God. 8, 2. I, 717. To show that the Gospel is called the Law. 8, 3. I, 246. II, 1046. V, 884. 8, 4. II, 1046. V, 884. 8, 9. II, 68. 8, 14 seq. IV, 1265. 8, 14-17. IV, 1002. 8, 16. I, 635. 8, 17. I, 635, 959. II, 516. IV, 124. 8, 18. IV, 658, 1082. V, 808, 820. 8, 19. III, 404. 8, 21. I, 1322 (Explained regarding the universe, at Ps. 102). III, 478, 538. 8, 22. III, 404. 8, 23. I, 1199 (So that it may be evident he refers them to the apostles). II, 973. 8, 24. I, 52 (Referred to the holy dead, or rather those put to death for the faith, awaiting the return of the body to life and the heavenly kingdom: due to the word κτίσις). II, 973, 1523. III, 255, 561, 708. 8, 25. II, 973, 1323. 8, 26. II, 1112, at Dan. 3, 17, 18. Where surely no one would come to mind. Namely, because those three young men set as uncertain what God might do. Although Paul also speaks regarding the calamities of Christians, [as things] that will be profitable, even if God did not avert them. 8, 28. I, 614. So that it may be evident that God was supplied in "works together." 8, 29. I, 742 (at the word "firstborn"), 891, 1239. II, 100, 1446. III, 8, 52. III, 738 (at the word "his own"), 1318. IV, 201, 259, 660. V, 1088 (at personal propositions). 8, 35. I, 1061. II, 74, 138. III, 1502. IV, 658, 1083. 8, 36, 37. II, 158. III, 1302. 8, 38. II, 126, 158. III, 1303. IV, 658, 1083. V, 174, 802. 8, 39. II, 126. III, 1303. V, 174, 802. 9, 1. IV, 1175. 9, 3. II, 740. 9, 4. III, 418. 9, 5. II, 1355. III, 215. IV, 1148, 1264, 1295, 1302, 1309. 9, 5. I, 103. "Who is over all" [God], attributed to Christ. Thus III, 433, 470. 9, 5. IV, 117. Regarding both natures of Christ. 9, 6. I, 1087. II, 531, 975. 9, 7. II, 975. 9, 17. I, 128, 131. 9, 22, 23. I, 130. 9, 27. II, 1503, 1571. 9, 32. II, 227. 10, 2. II, 193. 10, 4. I, 300. Expounded that with the time of the Law finished, Christ has come. 10, 4. II, 1401. So that all prophecies might have an end and might have come to pass. 10, 4. III, 304. 10, 9. I, 287. But he does not set down the words which he wished, repeated from Moses, but the ones following; namely, in order to show how they are transferred by Paul to the Gospel. 10, 10. I, 287. 10, 12. I, 1065. II, 1009. 10, 14. II, 1400. 11, 5. II, 332, 1571. 11, 7. II, 332. 11, 13. III, 242, 513. 11, 23. II, 1003. 11, 24. I, 309. 11, 26, 27. I, 136. 11, 33. I, 1561. II, 715. IV, 514, 653. 11, 34. III, 179. 11, 36. V, 441. 12, 1. I, 859, at Ps. 39 (40), 7, like Hebrews 10, which he himself brings [forward]. 12, 1. I, 944, 957, 1256. II, 82 (obliquely). 12, 2. II, 1091. 12, 3. III, 204, 339. 12, 8. III, 331, 654. 12, 9. III, 423. 12, 14. I, 827, 1224. IV, 1158, 1226. 12, 16. III, 1122. Adapted for the ascetics. 12, 18. III, 627. 12, 19 (or Hebrews 10, 30, rather Deuteronomy 32, 35). I, 236. 12, 21. III, 521. 13, 1. II, 1148. 13, 10. II, 99. III, 1152. 13, 11. III, 610. 13, 12. II, 132, 133. III, 522. 13, 12-14. IV, 1027. 13, 14. I, 234. IV, 1269. 14, 3. IV, 480. 14, 10. I, 1505. IV, 418, 653, 1016, 1271. 14, 11. IV, 1271 (f). 14, 14. IV, 1162. 14, 15. IV, 251. 14, 20. IV, 480. 15, 1. III, 223. 15, 4. I, 1227. II, 457, 1103. 15, 5. I, 954. 15, 8. I, 300. To show that Joshua, as minister of Moses, was a type of Christ. 15, 8, 9. I, 1427. 15, 15-17. IV, 199. 15, 19. I, 1423. II, 682. 15, 20, 21. I, 1425. 15, 24. Ibid. 15, 26. III, 6. 15, 30. IV, 1260. 16, 1. III, 6. 16, 2. III, 664. 16, 20. IV, 1134. 16, 23. III, 6. 16, 24. IV, 1261. 16, 25. IV, 1273. 16, 25-27. In the text it is read and explained before chapter 15. III, 146 extra and following. I Corinthians 1, 1. IV, 1260. 1, 5. II, 313. 1, 9. I, 610. III, 363. 1, 10. IV, 1260, 998. 1, 11. III, 406. 1, 12. III, 960, 1033. 1, 14. III, 6, 162. 1, 18. II, 349. III, 10, 678. IV, 817. 1, 20. I, 45, 984. 1, 23. II, 319. III, 389. IV, 1263. 1, 24. I, 915, 1271. III, 1311. 1, 27. I, 45, 429 (at the word "wise"). II, 1068. 1, 28. II, 1068. 1, 30. I, 1281. II, 330, 1241. III, 1311. 1, 31. I, 639, 805 (where add note b), 1543 (add note a). 2, 2. III, 576. IV, 1263. 2, 4. IV, 143. 2, 6. II, 670. IV, 401, 684. 2, 7. I, 656. III, 21. IV, 401, 684. 2, 8. I, 656, 1178 (To show Christ and in what manner he is called Lord of glory), 1290. IV, 143, 223, 223 (vindicated from the abuse of the Eranist Eutyches, 227, 681). 2, 9. II, 52, 119. III, 734. IV, 1001, 1073 (Explained regarding salvation of the saints). 2, 10. I, 832. II, 52, 113. III, 1186 (Compare to the deeds of the ascetics). IV, 389. 2, 11. IV, 389. V, 437, 936 bis, 1057. 2, 12. IV, 389. V, 449, 682. 2, 14, 15. II, 1065. 3, 1. II, 68. "Spiritual" explained: perfects, those instructed by the Holy Spirit and made solidly holy. 3, 2. II, 400. III, 576. 3, 6. I, 1575. III, 655. 3, 8. II, 397. 3, 9. I, 1375. 3, 10. I, 303. To show that the stones in the Jordan were a type of the apostles. 3, 10. IV, 1263. 3, 11. II, 301, 1093, 1611. IV, 1263. 3, 12. I, 619 (Explained regarding sins,
Dei poena, at those liable to be destroyed. So also to the passage itself in the context). III, 107, 182. 5, 12-15. II, 1691. 3, 13. II, 327, 400. 3, 13. II, 1300. Regarding the final judgment, or rather regarding the time of the event of the prophecies, of the final time. 3, 13-15. II, 1686 (regarding the final judgment), 1691. 5, 14. II, 162. 3, 15. I, 616 (to Ps. 1, externally). V, 500. 3, 16. II, 312. IV, 391. 3, 17. IV, 471. 4, 1. III, 309. 4, 5. III, 177. IV, 1061. 4, 8. III, 1029. 4, 9. 1, 8. III, 994. 4, 12. II, 159. 4, 13. II, 159. IV, 13. V, 788. 4, 15. I, 1299. II, 597. III, 420. 4, 17. IV, 1131. 4, 19. III, 578. 5, 1. I, 658. II, 40. 5, 2. IV, 476. 5, 3. III, 484. 5, 6. III, 628. 5, 7. I, 141. II, 1049. IV, 151. 5, 8. I, 141. II, 1049. 5, 9, 10. I, 194. 5, 11. I, 194 ter. *ἦ* instead of *χ*, before *πόρνος*. Thus the construction stands without the ellipsis of a verb. 5, 11. IV, 471. V, 785. 6, 6, 7. III, 493. 6, 9, 10. I, 502. III, 391. 6, 10. IV, 31. 6, 11. I, 303. III, 493. 6, 12. 6, 13. II, 74. 6, 16. I, 44. IV, 471. V, 539. 6, 17. IV, 471, 55, 1009, 1087, 1095, 1128 (against Eutych.). 6, 18. IV, 47. 6, 19. IV, 391. 6, 20. I, 1074. 6, 20. IV, 668 sqq. (person 1 instead of 3). 7, 1. IV, 467, 914. 7, 2, ibid. 7, 3. IV, 467. 7, 4. IV, 467, 945. 7, 5. IV, 467, 468, 945, ter. 7, 6. IV, 468. 7, 7. IV, 468, 1206. 7, 8. III, 466. IV, 469, 1033 sq. 7, 9. IV, 469, 1035 sq. 7, 10-13. IV, 468. 7, 16. III, 650. 7, 24. III, 188, to c. 4, 6. Clearly foreign. 7, 25. IV, 461. 7, 26, 27. IV, 461. 7, 28. IV, 462, ter. 7, 31. II, 292, 1091. III, 129. 7, 32, 33. IV, 945. 7, 32-34. IV, 462. 7, 35-37. IV, 463. 7, 38. IV, 464. 7, 39, 40. IV, 469. 8, 1. IV, 655. 8, 2. IV, 654, 1179. 8, 5. I, 1520. IV, 1267. 8, 6. I, 1520. III, 760. (Eusebian abuse of the formula, *e Deo*). IV, 192, 378, 384, 1149, 1152, 1247, 1259, 1267. V, 682. 8, 11. IV, 669. 9, 4. III, 539. 9, 7. III, 67. 9, 9. II, 1558. IV, 437. 9, 9, 10. I, 280. To Deut. 25, 4 so that the Anagoge is evident. 9, 9. I, 179. *Κημοῦν* instead of *τιμοῦν*. Yet he does not put it as if reciting the words. 9, 10. I, 179. 9, 13. I, 242. It does not appear what this contributes to the covenant of salt. Unless salt denotes sustenance, as in Ezra 4, 14, in Chaldean, which nevertheless escaped him, and *συναλιζόμενος*, Acts 1, use. 9, 15. I, 182. II, 1558. 9, 14. III, 559. 9, 22. II, 136. 9, 24. II, 31. 9, 27. I, 1459. He reads *ὑποτιέζω*. 9, 27. III, 1103. 10, 2-4 expl. I, 143 sq. 10, 4. I, 307. That he may find a type in the stone knives, by which the Jews were circumcised. (But there it looks to the rock in the desert with its spring.) 10, 4. I, 1131. *Ἔστιν* instead of *ἦν*, not that he read it so, but in order to explain the passage of the Psalm. 10, 4. II, 1093. He wrongly compares this to the stone of which Daniel ch. 2 speaks. For here is regarded that from which water was brought forth. [10], 4. II, 1611. 10, 11. I, 299. IV, 204. 10, 12. I, 624, 805. II, 1286. 10, 13. I, 970. II, 581. IV, 1077, 1129. V, 794. 10, 24. II, 41. 10, 25. III, 950. IV, 480. 10, 27. I, 195. 10, 31. II, 836. 10, 32. II, 836. III, 134. 10, 33. II, 41. 11, 233, 1123. V, 825. 11, 3. I, 611. 11, 7. I, 27, 29, 31. III, 761. IV, 90. 11, 9-12. IV, 654. 11, 12. IV, 61. 11, 24. II, 89, 1019. IV, 138, 220, 1218. 12, 3. I, 852, 925, 1036, 1038. 12, 4. IV, 12, 390. 12, seqq. I, 894. 12, 5. IV, 390. 12, 6. III, 357. IV, 390. 12, 6. II, 761 (The Eusebians' calumny regarding the word *δύναμις*). 12, 7-9. II, 1053. 12, 8. II, 29. III, 85, 166, 328, 1105. 12, 8 seqq. I, 1036. 12, 9. I, 1560 (expl.). II, 19. III, 328. 12, 10. I, 1560. II, 29. 12, 11. I, 28. It is brought forward to prove the proper hypostasis of the Holy Spirit. He seems to seek the argument in the word *ἰδίᾳ*, because he said *ἐν ἰδίᾳ ὑποστάσει* or *ἓν καὶ τὸ αὐτό*. But the force is in *βούλεται*. 12, 11. III, 243, 357. IV, 13, 590. 12, 12-14. II, 101. 12, 19, ibid. 12, 21. IV, 477. 12, 21-23. IV, 572. 12, 21, 27. I, 1200. Wrongly applied to the countenance of Christ, as if this were the Church. 12, 22. IV, 534. 12, 26. I, 1472. II, 1225. IV, 1127, 1208, 1518. 12, 27. I, 1200. II, 101. V, 678. 12, 28. I, 234. 13, 2. III, 244. 13, 5. II, 41. 13, 7, 8. I, 702. So that it may be evident that *ἐκπίπτει* is referred to what came before, so that it might be: it fails, it grows weary, not to what follows in v. 9. Where the rest, apart from love, are said to be about to cease. 13, 9. IV, 1179. 13, 10. IV, 1358 Lat. 13, 12. II, 55, 70, 94, 155, 1337. V, 503. 13, 13. II, 99, 1105. 14, 8. I, 229. 14, 11. IV, 841. 14, 24. II, 1598. 14, 25. II, 1398. IV, 816. 14, 26. III, 432. 14, 32. II, 117. 14, 34. II, 122. 15, 3-4. IV, 209. 15, 6. I, 622. 15, 9. I, 862. III, 644. 15, 11. III, 204. 15, 12. IV, 211, 231, 373. 15, 13. IV, 211, 373. 15, 17. IV, 211. 15, 19. II, 35. 1 Cor. 15, 20. IV, 40 (to Christ’s humanity), 200, 275, 373, 426, 1210. 15, 21. IV, 95, 200, 211, 212, 231, 374, 426, 430, 812, 1296. V, 1135, 1137, 1163. 15, 21-23. I, 895. To show the degrees of heavenly happiness. Wrongly, since there the discourse is rather about time. 15, 22. IV, 95, 200, 211, 374, 426, 1296. 15, 23. III, 520. IV, 426. 15, 25. I, 315, 1393. 15, 26. III, 409. 15, 27. I, 655. III, 409. 15, 28. III, 409, 494. V, 276, 445. 15, 31. II, 1310. 15, 33. II, 1343. 15, 36-38. IV, 445, 649. 15, 41. II, 133, 1297. Expl. regarding the degrees of heavenly happiness. 15, 42. IV, 1255. 15, 42-44. IV, 120, 444, 1003. 15, 47. IV, 62, 1051. V, 116. 15, 48. IV, 62. 15, 49. I, 34. (Orig. explained not regarding immortality, but regarding a holy life. Whence he also reads *φορέσωμεν*, let us bear, as a condition of exhortation; not *φορέσομεν*, we shall bear, as a mode of prophecy. The former is utterly foreign to the context.) 15, 51. III, 519, 692. 15, 52. II, 995. IV, 444, 652, 1003. 15, 53. IV, 121, 250, 444, 1003, 1272. 15, 54. II, 131. 15, 58. II, 397. 16, 2-4. II, 6. 16, 5, 6. III, 288. 16, 8, 9. III, 4, so that it is evident that it was sent to Ephesus. 16, 10. III, 164. 16, 12. III, 332. 16, 13. II, 60. 16, 13, 14. II, 109. 16, 21. II, 60. 16, 22. I, 1342. III, 98. 1, 3-5. I, 1422. 1, 5. I, 1283. 1, 12. I, 1468. IV, 1173. 2, 7. IV, 477, 1129. 2, 10. IV, 477 bis. 2, 11. IV, 477, 1129. 2, 15. II, 28. 2, 15, 16. III, 1317. 3, 15. I, 173, 292, 299 (where *ἀναγινώσκηται*), III, 57. 3, 16. I, 173, 1442. II, 670. 3, 17. I, 1442. III, 595, 538. 3, 18. I, 174 (expl.) 1412. II, 13, 96, 132. III, 1109. 4, 3. II, 670. 4, 8, 9. I, 1283, 1479. 4, 11. III, 671. With the Eusebian abuse of the word *θεῖος*.
INDEX OF BIBLICAL LOCATIONS
4, 15. IV, 15. II Cor. 4, 16. V, 16 (where he says, "how far the outer man is destroyed," etc.). IV, 147. 4, 17. III, 1305. IV, 451. 4, 18. II, 72. III, 1305. IV, 451. 5, 4. I, 780 (in Suppl. no. 1). IV, 444, 1272. 5, 5. IV, 444. 5, 10. I, 1305. IV, 448, 652, 1016, 1162. V, 786. 5, 14. I, 1061. III, 1305. 5, 15. II, 75. 5, 16. IV, 1272. 396, 1244. III, 395, 478. IV, 1272. 5, 17. III, 760. Heretics misuse the formula "from God." 5, 20. II, 1318. IV, 155. 5, 21. I, 734. II, 1505, 1518. IV, 44, 45, 205. 6, 6. III, 425. 6, 14. I, 206 (Explan. from Levit. 19, 19), 1300. II, 369. III, 758. IV, 481. 6, 15. IV, 481, 982. 6, 16. I, 900. II, 50 (Levit. 26, 12). IV, 982. 7, 1. I, 1275. 7, 5-7. III, 4. 8, 1. ibid. 8, 2. III, 469. 8, 9. I, 865, 1386. III, 1305. 8, 13. I, 178. 8, 14. III, 133, 635. 9, 4. III, 4. 9, 6. I, 1375, 1498. II, 397. 9, 7. III, 132. 10, 3. II, 72. 10, 3 seqq. III, 1255, concerning the ascetic. 10, 4. II, 139, 1637. 10, 5. II, 1637. III, 1176. 10, 17. I, 805, 1543. 11, 2. II, 16, 122. III, 1302. IV, 1268. 11, 6. III, 1176. 11, 8. III, 221. 11, 15. II, 42. 11, 23-26. II, 137. 11, 26. II, 42. 11, 28. IV, 1194 (Lat. Leo). V, 202. 11, 29. I, 1473. II, 738, 1224. III, 353. 11, 33. IV, 1063. 12, 4. II, 149. 12, 5. V, 680. 12, 7-9. II, 77, 138 (where vv. 7, 8 are excellently explained concerning the afflictions for the doctrine of Christ). 12, 8. III, 667. 12, 9. I, 630 (properly explains *astheneia* as calamities, afflictions), 1059. II, 77 bis. II, 91. IV, 1133, 1206. V, 680, 681. 12, 10. I, 690. III, 1506. IV, 657. V, 680, 761. 12, 11. IV, 1147. 12, 21. II, 40, 738. IV, 477. 13, 3. II, 50, 86, 204. 13, 13. IV, 390, 1260. Galat. 1, 1-2. II, 122. 1, 8. III, 141, 253, 845, 1035. V, 839. 1, 9. III, 746. 1, 15. III, 12. IV, 383, 1263. 1, 15-17. II, 253 (wonderfully draws it to Isa. 11, 14 concerning Moab, regarding Paul's journey into Arabia). IV, 76, regarding the word "flesh and blood." 1, 16. IV, 385. 1, 19. IV, 224. Regarding the humanity of Christ. 2, 9. I, 1216. II, 87 (to Cant. 5, 10). III, 153, 331, 399, 543. 2, 10. III, 153, 331. 2, 14. II, 1046. 2, 15. II, 1046. 2, 16. II, 1046 bis. 2, 18. V, 719. 2, 19. III, 1232. 2, 19. III, 641. IV, 1263. 2, 20. I, 228, 1468. II, 74. III, 1310. 3, 1. I, 658. II, 40, 1047. III, 654. IV, 31. 3, 3. II, 1047. III, 634. 3, 10. II, 469 (Add. note a). 3, 13. I, 147, 735. II, 235, 359 (Add. note a). III, 1305. IV, 43, 44, 47, 48, 205, 231, 668, 1268. 3, 16. I, 1111, 1228, 1323. II, 48, 1355. IV, 15, 430 seqq., 1174. 3, 19. I, 5, 717, 1323. II, 848. 3, 24, 25. II, 1584. 3, 27. I, 115 (in the third person), 1039. II, 102, 585. IV, 441, 1268. 3, 28. I, 330. II, 1051. III, 1293. 4, 1-5. IV, 684. 4, 3-5. I, 660. To Ps. 9, concerning the opportune time, that is, the New Testament. 4, 4. I, 300. III, 55, 404, 562. IV, 61, 385, 1047, 1286. 4, 5. I, 300. III, 55. IV, 385. 4, 6. III, 649. IV, 1265. 4, 7. I, 635. IV, 1002. 4, 8. I, 302 (Adds *kai* before *eidotes*). 4, 17. I, 1073. 4, 19. I, 227. IV, 478 (to the passage concerning penance), 1129. 4, 22-24. I, 299. 4, 24 seqq. IV, 206. 4, 23. I, 4. 4, 26. I, 1071, 1217, 1220. II, 39, 59, 80, 124, 311, 396. 4, 27. I, 99 (Add. note a). 5, 1. II, 1579. 5, 4. II, 1016. 5, 10. IV, 370, 1044. 5, 12. II, 1051. 5, 19-21. IV, 471. 5, 22. II, 4. To prove the Song of Solomon is of holy subject matter. 5, 25. II, 82. 5, 26. II, 258. 6, 1. I, 805. 6, 7. II, 396. IV, 1176. 6, 8. II, 396. 6, 10. II, 481. 6, 14. II, 74. 6, 16. IV, 1290. 6, 17. I, 939. Ephes. I, 5. IV, 158, 1266. 1, 9. I, 639 (Explains *eudokian*). IV, 1273. 1, 10. III, 478. 1, 11. I, 252. 1, 17. III, 61. IV, 149. 1, 20. IV, 1050. 1, 21. I, 1409. II, 515. III, 546. 1, 22. I, 894. He uses it for allegory. 2, 2. II, 137, 913. IV, 407, 791. 2, 3. V, 495. 2, 5, 6. I, 654. IV, 158. 2, 6. IV, 40 (to prove Christ's humanity). 2, 7. I, 561 (where Rom. 2, 4). III, 1305. 2, 8. I, 803, 1324, 1427. 2, 8, 9. IV, 892. He opposes *charis* to liturgical sacrifices. 2, 9. I, 1324. 2, 12. I, 1566 extr. 1569. 2, 13. I, 1569. II, 911. IV, 251. 2, 14. I, 227, 561, 1101, 1207. II, 84, 236, 972, 1002, 1050, 1379. III, 584. 2, 15. I, 227. II, 1080. 2, 16. II, 1030. 2, 18. I, 1109. III, 583. 2, 20. I, 908, 1216, 1435. II, 1093. 2, 20. I, 305. To show that the 12 stones from the Jordan were a type of the apostles (as if an edifice there). 3, 5. II, 119. 3, 8. II, 1128. 3, 9. III, 21. 3, 10. I, 31. Where for *gnosthen*... he explains [it] concerning angels and their empire, as in I, 734. 3, 10. II, 1265. 3, 14. IV, 1268, 1273. 3, 16. IV, 147. 3, 17. IV, 62. 5, 20. IV, 1273. 4, 5. IV, 384, 1149, 1152, 1247. 4, 5 seq. III, 1293. 4, 9. I, 1065. 4, 10. I, 1065. IV, 1149. 4, 11. I, 234, 1065. 4, 13. I, 1021 (obliquely only). II, 35. 4, 14. IV, 1220. 4, 17-22. IV, 472. 4, 26. III, 1158 (the ascetic is said to have achieved more). IV, 1166. 5, 1. IV, 1013. 5, 3. IV, 470, 1034. 5, 5. IV, 472, 1261 (joins as one, that of Christ and of God). 5, 8. I, 302. 5, 20. IV, 1273. 5, 23. II, 54. 5, 25. II, 122. IV, 1268. 5, 26. II, 91. 5, 27. II, 95, 97. 5, 31. I, 44. 6, 1 seqq. I, 761. 6, 11-17. IV, 487. Obliquely and by memory. 6, 12. I, 31 (concerning the empire of demons). III, 1102. 6, 13. II, 1102. IV, 95, 1116. 6, 13 seq. II, 139. 6, 14. II, 274, 1525. IV, 93, 1205. 6, 14-17. I, 190. Alluding here, he brings forward as Paul's words, "the wings of grace and the armor of the Spirit" (concerning the former, cf. Isa. 40, 31). 6, 15. II, 140. 6, 16. II, 93. 6, 19. I, 1471. 6, 21. III, 400. Philipp. 1, 1. IV, 384. 1, 13. III, 498. 1, 21. IV, 1263. V, 761. 1, 22. III, 361. 1, 29. IV, 1250, 1235. V, 808. 2, 5. IV, 1295, 1307. V, 277, 437. 2, 5-8. IV, 41. 2, 6. IV, 56, 146, 1215. 2, 6 seqq. II, 349. 2, 6, 7. I, 865, 1386, 1392. II, 88, 971, 1000, 1606. III, 267. IV, 65, 308 (foolishly understood by the Ophites), 659. 2, 6, 8. II, 95. 2, 7. I, 1389. IV, 42, 74. V, 15 (is brought forward to remove the union *physikē*, as if involuntary), 36, 117, 930, 1063, 1100, 1127. 2, 8. I, 304, 1398. II, 1658. III, 1305. 2, 9. I, 621, 1398. IV, 138, 156. 2, 10. I, 715, 1107, 1320. V, 440. 2, 11. I, 745. 2, 14. II, 373. 2, 21. IV, 1345 Lat. 2, 23. II, 219 (Which "name of Apo-
- stoli), 416, 652. 2, 27. III, 361. 3, 2. I, 190, 740. 3, 2-5. II, 1047. 3, 6. II, 1048. III, 644, 676. 3, 7, 8. II, 74, 1048. III, 307. 3, 12. II, 31. 3, 13, 14. II, 148. IV, 635. 3, 17. IV, 1013. 3, 19. IV, 31. 3, 20. III, 92. IV, 454, 1253, 1272. 3, 20, 21. IV, 124, 135, 445, 1003. 3, 21. II, 44. III, 271, 494, 555. IV, 173. 4, 8, 9. IV, 472. 4, 19. IV, 1274. 4, 22. III, 16. Theodoret concludes that the leading men of Rome were Christians. It is not a strong proof. Colos. 1, 7. III, 717. 1, 12. I, 10. He explains those things pertaining to celestial light. 1, 15. I, 1239. II, 1214. IV, 91. 1, 16. I, 31 (to assert the *archikon* [principality] of the angels), 621, 1529. 16 (on the angels). 1, 18. I, 1239. II, 1244. IV, 274. 1, 19. V, 4. 1, 24. IV, 658. 1, 26. I, 656. 2, 9. II, 29. V, 120. 2, 11. I, 305. 2, 12. II, 82. (Where note 'a' is added). 2, 13-15. IV, 673. 2, 14. I, 1530. II, 1210. IV, 278. 3, 1. II, 89. III, 472. 3, 3. II, 34. 3, 3, 4. II, 133. 3, 5. I, 1468. II, 82 (where note 'a' is added), 107 (where note 'a' is likewise added), 3, 5. III, 1157. Well said regarding the anchorite overcoming anger. 3, 6. IV, 472. 3, 10. I, 34. Origen. (On placing the image of God in virtue). 3, 11. II, 1051. III, 275. 4, 6. I, 181 (With *estō* added, *en chariti* omitted). 4, 7-9. III, 715. [Regarding Philemon, written to Philemon], 4, 17. III, 712. 1 Thess. 1, 9. IV, 453, 1271. 1, 10. IV, 455. 2, 9. III, 1196. 2, 14. III, 545. 2, 14, 15. I, 291. II, 202. 3, 1. IV, 1151. 3, 1, 2. III, 5, so that he may prove it was sent at Athens. 3, 11. IV, 1259. 3, 13. IV, 1271. 4, 12. IV, 1074. 4, 13. I, 1366 extr. 4, 14. IV, 12. 4, 16. II, 1201. III, 531. IV, 454. 4, 16. IV, 1233. To defend the nature of Christ's body. 4, 17. II, 58, 1201. IV, 450. 5, 12, 13. IV, 446. 5, 14. IV, 446, 1133. 5, 19. III, 133. 5, 21. II, 977. 2 Thess. 2, 1. IV, 457, 1271. 2, 2. IV, 457. 2, 3, 4. II, 1196, 1286. IV, 457. 2, 5, 6. IV, 58. 2, 7. II, 1206. IV, 458. V, 157. 2, 8. II, 251 (on Isa. 11, 4; as if this also refers to the Antichrist), 1206, 1207, 1294, 1650. IV, 458, 1271. 2, 9. II, 1206, 1207, 1650. 2, 10. II, 1206, 1207, 1648. 2, 10, 11. IV, 435, 459. 2, 11, 12. II, 1207, 1648. 2, 15, 16. IV, 1259. 3, 6. I, 194 bis, *ataktōs* (erroneously, on account of the accusative) for *stellesthai*, or *parelabete* for *parelabe*. 3, 11. IV, 674. 1 Tim. 1, 3. III, 5. 1, 3, 4. I, 6. This is drawn to useless questions about angels. 1, 9. I, 502. So that he may show Elijah had no need to keep the liturgical Law (False, Paul is speaking of morals, in a much different sense). 1, 9. IV, 562. 1, 13, 14. V, 209. Adapted to Theodoret by Garnerius. 1, 15. I, 862, 1427. II, 1128. 1, 16. I, 1328. 1, 17. II, 1311. IV, 18 bis, 378, 379, 400. 1, 18. I, 1061. 1, 18-20. IV, 325. 1, 20. I, 1561. 2, 4. I, 129. (*Bouletai* for *thelei*.) II, 44, 1104. IV, 1123. 2, 8. IV, 149, 378, 430, 1296, 1309. 2, 5, 6. II, 1002. IV, 85, 92. 2, 8. I, 1330. II, 1676. III, 1179. 3, 3. I, 188. 3, 6. I, 908, 938. IV, 407. 3, 7. I, 208. 3, 8. I, 188. 3, 16. I, 92. IV, 19, 23. V, [transposed, *en sarki ephanerōthē*], 719, 1127. (Against Eutyches.) 4, 1. II, 1399. 4, 1-3. IV, 326. 4, 1-5. IV, 480. 4, 7. IV, 325. 4, 12. III, 655. 4, 16. III, 458. 5, 11. IV, 470. 5, 14. IV, 470. 5, 19. III, 802. IV, 365. 5, 20. III, 634. 5, 23. I, 188. (*sychnas* for *pyknas*). 5, 24. I, 966. IV, 372, 1046. 5, 25. IV, 370, 1043. 6, 3, 4. II, 746. IV, 525. 6, 10. IV, 326. 6, 13. III, 166. IV, 1544. 6, 13-16. IV, 1274. 6, 15. I, 610, 1111. 6, 16. I, 705 (on the explanation: "his dark hiding place," Ps. 17, 12, which however has nothing similar; yet the discussion here is about the clouds, or about the perfect knowledge of God), 1131. III, 147. IV, 18 bis, 216, 379. V, 1044. 6, 20, 21. IV, 326. 2 Tim. 1, 6. III, 243. 1, 7. I, 545. To show that the spirit is fear. Infelicitously, indeed! Although spirit at IV Reg. 19, 7, denotes that, it should not have been proven from this passage, for a genitive would be added, for which others might perhaps be added. Likewise 11, 320 seq., he wrongly uses this passage regarding Isa. 37, 7, so that he might explain spirit, used absolutely, as fear. Why not also *huiothesian* (adoption), to which *pneuma* (spirit) is even added itself, as in Rom. 8, or *douleian* (slavery). 1, 15. III, 449. V, 690. 1, 16-18. V, 690. 1, 16, 18. IV, 1167. 2, 4. I, 129, 1061. II, 72. 2, 8. IV, 38, 1302. 2, 8, 9. IV, 98, 435. 2, 11, 12. II, 412. IV, 450, 1003. 2, 11, 13. IV, 186. 2, 12. II, 34. II, 188, 476. 2, 13. II, 37. 2, 14. I, 9. IV, 1244. 2, 15. II, 1149. IV, 1213. 2, 16-18. IV, 324. 2, 17. III, 449. 2, 19. I, 615, note. III, 255. (On 1 Cor. 13, 12, *epegnōsthēn*.) IV, 324. 2, 20. III, 107. IV, 525. 2, 25. III, 702. 3, 1, 2. II, 1399. 3, 6. III, 747. 3, 6-8. IV, 526. 3, 8. IV, 31. 3, 9. IV, 327. 3, 12. IV, 1177. 3, 12, 13. V, 788, 818, 1120. 4, 1. IV, 1345, Lat. 4, 2. III, 654, 1204. 4, 3. IV, 529 obliquely. 4, 9. III, 500. 4, 9-12. III, 401. 4, 13. III, 472. IV, 1274. 4, 14. IV, 2. 4, 16. III, 451, 471. 4, 17. III, 451. 4, 20. III, 169. Tit. 1, 1. IV, 1260. 1, 5. I, 1425. III, 443. 1, 7. III, 443. 1, 15. [See facsimile for 1, 15 note]. 2, 11. I, 659. IV, 455. 2, 12. I, 659. IV, 453. 2, 15. III, 215. IV, 435, 1264, 1271, 1295, 1309. 3, 3. I, 289. To show that pagans are understood by the name of fools, Deut. 32, 21. 3, 3. I, 302. II, 911. III, 115. 3, 3-6. II, 97. 3, 4. I, 1426. 3, 5. I, 1326, 1368, 1426. 3, 6. I, 1368, 1426. 3, 10. III, 449. 3, 12. III, 5. 3, 14. IV, 1093. Philom. 1, 24. III, 694. Hebr. 1, 1. I, 186. (He explains "last days" well). IV, 586, 480. 1, 2. III, 736. IV, 62, 381, 386, 398. 1, 1-2. IV, 400. He explains the word *epoiese*, to which the word *aiōnōn*, about which he treats, clings. 1, 3. I, 1244. I, 407, 454, 743. IV, 386, 659, 1295. V, 437, 438. 1, 4. I, 906, 1241. III, 454. 1, 5. I, 419, 1241. III, 456. 1, 6. I, 1298 (on Ps. 97). V, 42, *prosagagē* for *eisagagē*. 1, 8. I, 1272. III, 884. 1, 10-12. I, 1322. 1, 12. I, 1272. 1, 14. I, 8, 26, 30, 93, 818, 1154. II, 1597. IV, 404, 786. 2, 2. I, 5, 115. II, 48. III, 378. 2, 8. I, 33, 653, 1167, 1320. 2, 9. I, 655. III, 404, 550. 2, 11. IV, 193. V, 37. 2, 12. II, 228. IV, 195. 2, 13. II, 228. 2, 14. I, 741, 959 (addit. n. 1), 1067. II, 228. IV, 427, 1308. 2, 14-17. V, 884. 2, 15. IV, 497. 2, 16. I, 889, 1111. II, 1355. IV, 13, 14 bis, 16, 49, 28, 267, 431, 1174, 1308. 2, 17. I, 869. IV, 431. 3, 2. V, 719. 3, 6. I, 418. II, 184. 3, 12, 13. II, 1172.