Index of Writings

INDEX SCRIPTORUM IN PRÆPAR. EVANG. LAUDATORUM. 1410

INDEX OF WRITERS CITED IN THE BOOKS OF EUSEBIUS’ PREPARATIO EVANGELICA

A Abaris or Avaris in Egypt, 501. Abraham taught arithmetic and astrology to the Chaldeans, 418, 419. He established the king of Egypt and the Phoenicians, 420. 505 years before Moses, 484. Abydenus. ^A From the writings of Abydenus, 414 seq. In the aforementioned writing Concerning the Assyrians, 416, 456 seq. Academic succession, 726. They disagree with Plato, 732. Acusilaus, 415. Originator of Greek history along with Cadmus, 478. An Argive, 478. He corrects many things in Hesiod’s genealogies, ibid. Plato followed him in the Timaeus, 497. Adespota (Anonymous works). We found them in the anonymous works, 420. Aeacus, 579. Prayers of Aeacus, 463. Aegyptiaci logoi [Egyptian accounts], 83, 87, 92 seq., 115 seq., 184; they were the first to teach astrology, 475. Aemilianus the rhetorician, son of the grammarian Epithersis, 206, 207. Aenesidemus, 758. Famous at Alexandria, 763. In the Outlines he goes through nine tropes, 760. Elements of Aenesidemus, 761. Founder of the Skeptics, 763. Aeschines, 462. (To) Aeschines the Socratic, a letter of Xenophon, 744 seq. Aeschylus, son of Euphorion, verses, 689, 681. Criticized by Plato, 643, 647. Africanus, in the third book of his Chronography, 487, 491. Agis, 498. Alcaeus (the younger), a poet of mocking iambics and epigrams; he parodied the thefts of Ephorus, refuting him, 467. Alcmaeon, 847. Apologue of Alcinous, 563. Alexander of Aphrodisias, a man very distinguished in philosophical discourses, in those concerning fate, 267, 271. Alexander Polyhistor, 421, 422, 426, 429, 431, 453, 454, 489. A man of great intellect and learning, ^B most known among the Greeks who did not consider the fruit of learning to be a sideline; in his treatise Concerning the Jews, 418. Alexinus, the eristic, 791. His Memorabilia, ibid. Almenichiaka (the), 92. Amelius the Platonist, 540. Ammonius, 205. Oracle of Amphiaraus, 469. Oracle of Amphilochus, 61, 215, 469. Amphion, 495, 499. Anaxagoras of Clazomenae, son of Hegesibulus, 504, 27, 362, 855, 753, 755, 509, 836, 837, 838, 844, 847, 849, 851. Physiology of Anaxagoras, 855. In the discourses Concerning First Principles, 750. What Socrates criticizes in him, ibid. seq., 760. His disciples: Pericles, Euripides, and Archelaus, 504. Anaxarchus, disciple of Diogenes of Apollonia, 758. Anaximander, 22, 836, 837, 838, 846, 847, 848. Ephorus described Anaximenes, 464. Anaximenes, 837, 22, 839, 845, 509, 850, 320. Of Miletus, 748. Son of Eurystratus, 504. Andron, in his Tripod, having recorded matters concerning the philosopher Pythagoras and his predictions, 464. Nostoi [Returns] of Anticlides, 157. Antigonus of Carystus, contemporary of Pyrrho. He wrote his Life, 762 seq. Antimachus, plagiarist of Homer, 467. See also below, Callimachus of Colophon. Antiochus, fifth head of the Academy, 727. Hearer of Mnesarchus the Stoic, 759. Antiochus the historian, On Sicilian Affairs, 478. Antipater the Stoic, opponent of Carneades, 738. Antiphanes, Concerning Inventions, 476. The Oionistes [Augur] of the comic poet Antiphanes, described from the Deisidaimon [Superstitious man] of Menander, 465. Antiphon, 838, 815. Antisthenes, 728. Disciple of Socrates, a man of Herculean spirit, 816. (Heraclean dogmas, 797.) Books of Apellicon of Teos, 793. Apion, son of Posidonius, a most meddlesome grammarian, in his book Against the Jews and in the fourth book of his Histories, 490. He wrote five books of Aegyptiaka, 493. ^C Apion, Egyptian by race, surnamed Plistonices, in the fourth book of his Egyptian Histories, 496 seq. Apollodorus, the chronographer, 498. Grammarian, 498. Apollonius of Tyana, in his Concerning Sacrifices, 150. Apollonius the grammarian, 464. Apollonius of Rhodes, in the Argonautica, 498. Aratus, in his work entitled Phenomena, 666, 674. Arcesilaus, 257, 730 seq. A Pitanaean, 733. Founder of the second Academy, 726. He heard Polemo and Crantor, who were Platonists, then Theophrastus, Diodorus the dialectician, and Pyrrho, 729, 731. Also Menedemus, 729. A Pyrrhonist, 731, 736. His controversy with Zeno the Citiean, 732, 753. Archelaus, 504. Physiology of Archelaus, 855. Archilochus, famous around the 23rd Olympiad, 492. A Parian, 255, 687. Praised by the oracle, 227, 228. Servant of the Muses, 228. Aretades, Concerning Coincidences, regarding the accidental agreement of writers relating the same things, 466, 467. Arete, daughter of Aristippus, 746. Areus (Didymus). His epitome (of philosophical dogmas), 817 seq., 820, 822. Concerning the Opinions of Plato, 545. Aristaeus, or Aristeas, of Proconnesus. Author of the Arimaspea, 495. Aristaeus, or Aristeas, under King Ptolemy Philadelphus. In the book Concerning the Interpretation of the Jewish Law, 453 seq., 549-355, 370-375. In the work concerning the Jews, 458. Aristarchus the mathematician, 848. Aristarchus the grammarian, 492. Aristeas, an Argive, 499. Aristippus, in the first book of the Arcadian History, 499. His doctrine, 764 seq. Aristippus of Cyrene, 24, 854, 718, 728. Disciple of Lacydes, 756. Disciple of Socrates, 765 seq., where there is much on Aristippus. ^D

Aristippus the nephew, *mētrodidaktos* (taught by his mother), 764. Aristo of Chios, 854. Aristobulus the Hebrew, in his *Exegesis of the Holy Laws* addressed to King Ptolemy (Philometor), 325 seq., 375-378. He connected Aristotelian philosophy with his own ancestral faith; he is the same person who is mentioned in II Macchabees (1, 10), 375. Aristobulus, to King Ptolemy ^A, 410. From his writings addressed to King Ptolemy, 663, 668. Aristocles the Peripatetic, 758. *On the Philosophy of Plato*, 510. In the seventh book *On Philosophy*, 790, 793, 810. In the eighth book, 756-770. (Incorrectly [printed as 510], in the seventh treatise *On Physiology* [and?] Philosophy). Aristodemus, *On Inventions*, 476. Aristophanes, 458 (read *Aristhanes* after Josephus). Aristophanes the comic poet, 585. Aristophanes the grammarian, 492. In his *Parallels of Menander and the Selections from which he stole*, 465. Aristotle, 268, 269, 409, 410, 512, 718, 728, 754, 758, 791 seq., 794, 815, 818, 835, 836, 841, 843, 844, 845, 846. *Secretary of Nature*, 810. *Letters to Antipater*, 793. *Moral Writings*, the Eudemian and Nicomachean [treatises] and the so-called *Great Ethics*, which, in the judgment of Atticus the Platonist, "utter something petty, lowly, and vulgar regarding virtue," 795. He holds no better view than Epicurus on Providence, 799 seq. His disagreement with Plato, 794-811. His calumniators, refuted by Aristocles, 791 seq. The poems falsely attributed to him regarding Hermias, 791. And his letters against the city of the Athenians, 792. Aristotelians, 136, 139. Aristoxenus the musician, in his *Life of Plato*, 791. Arius Didymus. See *Areus* above. Arius, of Heracleopolis, 41. Below under *Epeis*. Arsepedonaptae, sages of the Egyptians, 472. Artapanus, in his *Judaica*, 420. In his *On the Jews*, 429 seq., 451. Asbolus, 419, 495. Asclepiades the physician, 773. Asitus, who wrote the *Lives of the Philosophers* accurately, and translated the books of Theodotus, Hypsicrates, and Mochus from the Phoenician tongue into Greek, 493. But for Asitus, read *Laetus*. Asterias, oracle of, 225. Atlas, inventor of astronomy, 419. What sort of theologians were the Atlantii, 57. Those who wrote *Attica*, 498. Atticus, a Platonic philosopher, against Aristotle, and concerning his disagreement with Plato, 794-811, 509 seq. In his *On the Soul in General*, 813 (where for "from them" one should read "from Atticus"), up to 816, *Such are the words of Atticus*. Avaris. See *Abaris*.

B Bacchylides the lyric poet, 679. Bardesanes the Syrian, who attained the pinnacle of Chaldean science, in his *Dialogues with his Companions*, 273-280. A Christian, 279. Berosus, 417, 455 seq., 848. Chaldean, *historical writer*, 413, 414. Babylonian, 488. Priest of Bel, 495. He who collected the *Chaldean History*, 415. Who arranged the *Chaldean History* in three books for Antiochus, the third after Seleucus, and explained the *Affairs of the Kings*, 493. Jobas used Berosus, ibid. Beruth, a Phoenician woman, 36. Bion the sophist, 731. Brachmanes, sages of the Indians, 285, 278, 410, 471.

C Cadmus of Miletus, 469, 473, 478, 484, 494. Inventor of Greek literature, 499. Discovered the stone quarry and gold metals, 476. Caecilius, 465. Callias, *On Sicilian Affairs*, 478. Callietes the Stoic, 464, 468. Callimachus, 99, 673, 677. The Cyrenaean in his *Iambi*, 753. The grammarian, 492. Callimachus of Colophon, 491. Read *Antimachus*. Callisthenes the historian, 464. Carneades, founder of the third Academy, 726, 736, 757 seq. More expert than his teacher Arcesilaus, 738. Cassianus, in the first book of his *Exegetica*, 496. It is strange what the interpreter means who translates it as *in the first book of the Pontificals*. Castor's histories, 488. He wrote on Syrian affairs, 489. Caystrius, 464. Perhaps Evelpis Carystius. Cebes, who is introduced speaking by Plato, 554, 555. Cephisodorus the rhetorician, a disciple of Isocrates, a calumniator of Aristotle, 792, 732. Cercylus in the third [book], 498. Chaeremon, 92, 103, 118. *The Sacred Scribe*, 198. *Chaldean Records*, 458. Chamaeleon the Peripatetic, 492. Charmides, head of the fourth Academy, 726. Charondas, 619. Chiron, 157. Choerilus, an ancient poet, 412. Chrysippus, 187, 206, 255, 257, 261, 262, 263, 264, 255, 267, 818, 820, 823. Successor to Cleanthes, [author of many (?)] books, 264. *On Fate*, 136, 137, 138. Cleanthes, 261, 818, 820, 821, 823, 839, 847. Successor to Zeno of Citium, 816. *In a certain poem*, 679. Clearchus the Peripatetic, in the first book *On Sleep*, 409 seq. (from Josephus, *Against Apion*, I, p. 1047, Leipzig ed.), 410. Clement of Alexandria, the wonderful Clement in his *Exhortation to the Greeks*, 61 seq., 175 seq. In his first *Stromateis*, 410 seq., 475 seq., 496-463, 548, 549. Cleodemus the seer, the prophet, also called Malchas, who relates affairs concerning the Jews, 422. Cleombrotus, 205, 206. Clitomachus, founder of the third Academy, 726. Successor to Carneades, 739. Clydippus of Mantinea, *On Inventions*, 476. Conon, 548, where *Konon* is wrong. Corybus and Melitides, fools, 761. Crantor the Platonist, "the persuasive one," 729, 731. Crates the grammarian, 492. Crates, 846. Successor to Diogenes the Cynic, 816, 729. Creophylus, 619. Ctesias. Below under *Pollio*. Cyclic poets, among whom are the *Theogonies*, *Gigantomachies*, and *Titanomachies*, 39. Cynics, 136, 139. Cyrenaics, 764.

D Daedalus, 480, 481. Daimachus the historian, 464. Damasus. Below, *Hellanicus*. Demaratus, in the first book of *Tragedies*, 157. Demetrius, 184, 205, 206. Demetrius Phalereus, 351, 354, 458, 664. *On the Jews*, 422, 439, 445. Demetrius the geometer, 464. Democritus of Abdera, 23, 205, 255, 257, 320, 480, 487, 836, 837, 842, 844, 845, 847, 449, 850, 852, 720, 731, 749, 754, 773, 782. He spent five years among the Egyptians, 472. He heard Leucippus, 471, 504, 758. Pyrrho made use of his writings, 765. He preferred to find one natural cause of things rather than to be king of the Persians, 781. *Beginning from the Precepts*, 782.

^A Demodocus, 495. Demosthenes, 462. Whether Hyperides was his plagiarist? 466. Dicaearchus: *On the Soul*, 810. Didymus, 545. See Areus. Dinarchus: in the first book *Against Cleomedon*, concerning the lawsuit, 466. Diocles of Cnidus: *Disputations*, 731. Diodorus Siculus: his *Historical Library*, 19, 27, 44, 88, 488, 489. From book I, 480-482. Books III and IV, 52; book XX, etc. Diodorus the Sophist, 729-731. Diogenes, 839, 844, 849, 852. Apolloniates, 25. Disciple of Metrodorus, 758. Diogenes the Cynic: disciple and successor of Antisthenes, 816. Diogenianus, 136-139. Peripatetic: *On Destiny* against Chrysippus, 261-267. Dionysius: (from the) bishop, *On Nature* against Epicurus, 772-784. Dionysius (of Alexandria): discusses the creation of matter, etc. *In the first book of the Against Sabellius*, etc. Dionysius, Argive, 498. Dionysius of Halicarnassus: a man of Roman history, having set forth the entirety of the writing accurately, 158-160. *In his times*, 497. Dionysius Olynthius, 492. Diphilus the Comic, 683 etc., 690. Dorotheus: *Fourth Book of Italian Affairs*, 157. Dorusidias, 157. Draco: laws of, 479, 496. Drymon, 495.

E Ecophilus. Below, Herophilus. Ecplantus the Pythagorean, 850. Eleatic sect, 471. It teaches that all things are one, 725. Empedocles of Agrigentum, 24, 320, 676, 838, 839, 841, 843, 844, 845, 849, 851, 852, 720, 721. Son of Meton, 4, etc. His *Purifications*, 185, 187, 206. ^B Enech: inventor of astrology, 419. The same as Atlas, ibid. Epeis ('Epeis), an Egyptian hierophant and hierogrammateus, verse translated into Greek by Arius of Heracleopolis, 41. Ephorus of Cumae, 492. Whether a plagiarist?, etc. Below, Lysimachus. Chastises Hellanicus, is refuted by Timaeus, 478. Epicharmus the Pythagorean, poet, 674. Prince of comedy, 721. *In the Polity* (this is the name of the drama), 682. Epicureans, 136, 139. In no way dissenting from their Epicurus, etc. Are refuted, etc. That Aristotle understood matters of Providence no better than Epicurus, etc. Epicurus, 836, 837, 839, 842, 844, 845, 512, 24, 137, 257, 261, 823, 718, 727, 754, 773, 779, 782, 799, 800, 682. Followed Democritus, 749. And Aristippus, etc., 768. Auditor of Xenocrates and Nausiphanes, 768. Others say he had no teacher, ibid. Fearing the fate of Socrates, 783. Refuted by Aristocles, 770. *In the letter on precepts*, 791. Epicurus' theogony from atoms, 781. Epimenides the Cretan: his *Purifications*, 226. Epitherses the grammarian, father of Aemilianus the rhetor, 206. Erasistratus, 852. Eratosthenes, 849. Grammarian, 492. Eretrian philosophers, 728. Essaei or Essenes, 379-384, 404, 407. Eubulides: in the *Against Aristotle* book, 791. Euclus of Cyprus, 495. Eudoxus the Mathematician, 480, 482. Eugrammus of Cyrene: sold the entire book of Musaeus for his own *On the Thesprotians* in *Bacchics*, 27. Eumolpus. Eupolemus, 430, 452, 455, 458. *In the On the Prophecy of Elijah*, 447. Wrote about other men, 449, 450, 451, 454. Euripides: praised by an oracle, 227-229. Disciple of Anaxagoras, 504. His verses, 242, 258, 259, 466 (from the *Antiope* of Euripides), 681. *Medea* ^C (erroneously printed *Metalleia*), 20, 466. Introducing Sisyphus, 53. *In the Peirithous*, a drama, 681. Eusebius: cites his own writing, etc. *Chronicle*, 484, etc. Arrangement and argument of the books *of the Preparation*, etc. Promises an *Evangelical Demonstration*, etc., 856. Incorrectly established his second principle, etc. Evander: disciple of Lacydes, Academic, 736. Evelpis of Carystus, 155. Evemerus the historian, 59, 458. Evemerus of Tegea, atheist, 783. Ezekiel: the tragic poet, 436-439. *In the Exodus*, 439-442, 443. *In the drama called Exodus*, 444, 446.

G Genethliac sayings, 294 etc.

H Hecataeus, 415. Of Abdera, a man most capable in matters of action, having dedicated a private book *On the Jewish History* to Abraham, 417. The man who composed the histories in the *Against Abraham and the Egyptians*, 680. Hecatèans (Heracliteans), etc. Hellanicus, 415, 476, 498. His *Barbarian Customs* derived from Herodotus and Damasus [or Damasippus (a)], 466. Differs from Acusilaus in genealogies, etc. Heracleo, 206. Heraclides, 839. Of Pontus, 850. His *Gykos* (mass/volume), 773. Heraclitus, 320, 399, 462, 472, 528, 676, 681, 837, 838, 847, 848, 849, 720, 748, 772, 816, 821, 723, 729, 748, 772. Allusion to his saying "a river follows ^D flowing," 819. Heracliteans, 723. Herculean dogmata, 797. Antisthenes, Herculean: a man of Herculean spirit, 816. Hermogenes, 458. Another, who is introduced speaking by Plato, 515. Herodotus, 462, 466. Of Halicarnassus, 491. *Book II*, 490. Described Hecataeus of Miletus, ibid., 466, 467. Below, in *Pollio*. Refuted by all, 478. Herophilus, 852. So it must be read instead of Ecophilus, interpreted as Ecophilus. Hesiod, 59, 86, 184, 214, 466, 475, 486, 662, 663, 675, 726, 780, 499, 500, 620, 677, 680, 688, 693, 662, 663, 694. Profited from the Hebrews, 667. His verses, 164, 643. Fables about the gods, censured by Plato, 641. Genealogies from Acusilaus, 478. Hestiaeus, 415, 416. Hieronymus, the Egyptian, the historical writer, 413. His *Phoenician Archaeology*, 414, 415.

Hippasus of Metapontum, 748.

Homer, 184, 486, 231, 262, 265, 467, 645, 662, 673, 674, 675, 730, 766, 480, 481, 498, 499, 500, 579, 593, 805 seq., 823. His fables concerning the gods were censured by Plato, 618, 641, 646. Verses, 674, 677, 682, 688, 693, 734, 739, 748, 754, 757, 781. In the beginning he committed nothing to writing, 478. The prince of tragedy, 723, 618 seq. The time in which he flourished, 491 seq. Praised by an oracle, 227. Oracle concerning his fatherland, 229. He drew from Hebrew sources, 667 seq. *Homeric disease*, 211. *Homeridae*, 723. The Greeks possess nothing older than Homeric poetry, 478, 491 seq. Those who are considered older than Homer, 495. [Fragments?], 85, 88, 89, 90, 153. Horus, the Samian, 495. Hyperides, *Against Diondas*, and *On Eubulus’ Gift*, 466. A plagiarist, ibid. A contemporary of Demosthenes, ibid. Hyperochides, 409. Hypsicrates, a Phoenician writer, whom Asitus translated into Greek, 495.

I *Iades Musae*, 725. Icetes. See Oecetes. Author of the *Little Iliad*, 498. Ionian sect, 471. Isaeus, who described *On the Estate of Cylon*, 466. Isocrates’ *Trapeziticus*, 466. Isatis, 495. Isocrates, 462. His *Areopagiticus*, 464. Defeated in the Mausoleum contest by his pupil Theopompus, ibid. His *Trapeziticus* was copied by Isaeus, 466. Ister, in *On the Colony of the Egyptians*, 499. On the sacrifices of the Cretans, 150.

J Jannes and Jambres, Egyptian sacred scribes, 411. Jobas, writing on the Assyrians, used Berosus, 493. Josephus (Flavius), Jewish writer. In the first part of the *Antiquities*, 415-417, 418-422, 455, 456-458. From the first book *On the Antiquity of the Jews*, 500-502. In the second work, 361-370, 476-479.

L Lacydes, successor of Arcesilaus, called *oikonomikos* because of his avarice, 734. Laetus. See above, Asitus. Latinus; his six books *On the Not-His-Own of Menander*, 465. Leu, who treated of the Egyptian gods, 499. Leucippus, 844, 850. Heard Zeno the Eleatic, 758, 504. Linus’ verses, 668. Drew from Hebrew sources, ibid. Flourished around the time of the Trojan War or slightly before, 469, 470. Longinus, 464. *On the Soul*, 822 seq. (cf. Longinus by Jac. Tollius, p. 252 seq.) Lyco, who calls himself a Pythagorean, 792. Lycophron, 467. Lycurgus, 619, 590, 500, 509. The Spartan, 480. Drew from the Egyptians, 482. His laws, 221, 223, 569. Lyricist (Pindar), 674. Lysias, 462. Lysimachus, two books *On the Thefts of Ephorus*, 467.

M Maeoras, 464. Magi of the Persians, 471. Malchan, who is also Cleodemus, wrote about the Jews, 422. Manetho, 88. In his *Sacred Book* and other writings of his, 44. The one who recorded the history of the Egyptians, 155, 415. Wrote the Egyptian history in Greek, interpreting from sacred monuments, 500. *Second Book of Egyptian History*, id. seq. Mathematicians, 846, 847, 849. Maximus, 464. Maximus, creator of the *Christ’s Discourse*, no ignoble man, in the essay *On Matter*, 337-346. Megaclides the Peripatetic, 492. Megarian philosophers, 728, 756. Megasthenes the writer, who lived with Seleucus Nicator, in the third book of the *Indica*, 410, 419. Makes mention of Nebuchadnezzar, 456 seq. Plato introduces Megillus speaking, 631. Melampus, 480, 481. Melanippides, the lyric poet, 680. Melissus, 724, 756, 757. Disciple of Parmenides, 720, 758, 504. Melon, who wrote the *Skeue* against the Jews, 420. Read *Molon*, and understand Apollonius Molon, concerning whom see Josephus. Melopoios (Pindar), 674. Menander the comic poet, 682 seq., 688 seq. A plagiarist, 465. His *Deisidaimon*, supra under Antiphanes. Menander of Pergamum, the historian, 493. Menedemus, 729. Mentor, disciple of Carneades, 738. Mercurius Trismegistus, 36, 46. Metrodorus, 24, 766, 846. Disciple of Nessas, 758. Of Democritus, 24, 718, 836, 847, 850, 851. The Chian. Milesian (Thales), philosopher and prophet, 136. Mnaseas, 414, 458. The Septican, 731. Mnesarchus, son of Pythagoras, 504. Mnesarchus the Stoic, 739. Mochus, a Phoenician writer, whom Asitus translated into Greek, 493. Molus, Molos, 415. Read from Josephus *Molon*. Whence a little earlier [reference to] *Mlon*. Monimus in the *Collection of Wonders*, 157. Moses, 312 and more often. Musaeus, 469, 480, 498, 500. (Moses), 411, 662. Teacher of Orpheus, 432, 495. Called *Hermes*, ibid. See above in Eugrammon of Cyrene. The most ancient of theologians: Linus, Musaeus, Orpheus, 470. Wrote about the Thesprotians, 462. Myrsilus of Lesbos, 159.

N Nausiphanes, disciple of Pyrrho, 768. Some of the *Moderns*, 852. Nessas, auditor of Democritus, 758. Nicagoras, byname *Hermes*, at the time of Alexander the Great, 791. Another Nicagoras, the sophist, 464. Nicolaus, 415. Damascus, the historical writer, 415. In the fourth, 417; in the one hundred and ninety-sixth book, 414. Nicomachus, son of Aristotle, 793. Numa the Pythagorean, 410. Numenius the Pythagorean, 410, 411. From his *Secrets of Plato*, 65 seq. In his books *On the Good*, 556, 557, 558, 559, 545. First book *On the Good*, 411, 819, 544. In the second, 525-527; in the fifth, 544. In the first book *On the Dissension of the Academics from Plato*, 727 seq., 737 seq. Nymphodorus of Amphipolis, in the third book of *Customs of Asia*, 499.

O Oecetes the Pythagorean (alias Icetes), 849. Oenomaus the Cynic, *Goeton Phora*, 209-213, 234, 254. Oenopides of Chios, 480, 482. Onomacritus, flourishing in the 40th Olympiad. See Orpheus. Oracles, 61, 123, 124, 145 seq., 159, 168, 175, 188, 190, 196, 200, 205, 209-212, 214-227, 229, 250, 252, 235, 237-241, 255, 256, 257, 260, 261, 591, 412, 413, 456 seq., 463, 469. Where there is mention of Amphiaraus, Amphilochus, etc., 472, 689. Of the clever ones...

among them, comments, 131 seq., 213, 290. Also, from the confession of their own hierophants, theologians, and prophets ^A in torments, 135. Of the Peripatetics, Cynics, and Epicureans, 136.

Origenes, the wonderful, in his expositions on Genesis, 280-295, 334-336.

Orpheus, 27, 184, 462, 662, 469, 470, 480, 495, 498, 500. A disciple of Moses, 432. Orphic poems, 83, 89, 100 seq., 102, 106, 107, 108, 771, 684-687, 688, 690, 839. Theogony, 47 seq. In the poems of those things said by him concerning the sacred word, 664, 666. Orpheus drew his theology from the Egyptians, 105. Orphic purifications, 226. Works attributed to Orpheus were written by Onomacritus the Athenian, 495. 42. Ostanes, 202. In that which is entitled Octateuch, [P] Pallas, the one who most excellently collected the mysteries of Mithras, 156. Parmenides, 838, 843, 850, 852. Eleatic, 23, 790, 720, 718, 723, 724, 756. Auditor of Xenophanes, 758, 504. Parmenides the Great, 680. His verses, ibid. Periander, 509. Pericles, a disciple of Anaxagoras, 504. Peripatetics, 136, 324, 718. Phemius, 495. Phemonoe first chanted oracles, 499 seq. Pherecydes, 41. Syrian, 465, 470, 478, 500. Philammon, 495. Philarchus, 156, 164. Philemon the comic poet, 687. Philippus, 206, 207. Another of this name, 278. Philistus, on Sicilian affairs, 478. Philo, prince of the fourth Academy, 726. Successor of Clitomachus, 139. Philo Byblius. Phoenician history from Sanchuniathon, 156 seq. Nine books of Sanchuniathon to Abibalus, king of the Berytians, rendered into Greek from the Phoenician, 31. Three books of Wonderful History, 32. On the Jews, 40. Records of the Ethwithians, 41. Philo in his On Jerusalem (in heroic verses), 421, 452 seq. In the fourteenth volume of On Jerusalem, 450. This is Philo the Elder, 458. Philo the Hebrew, 331, 378, 546-548. Accurately knowing his own ancestral matters, 323 seq. He who was instructed in the things of the Hebrews, 704. From the first of the Books on the Law, 584 seq. In the former work On Agriculture, 323. From the first of Questions and Answers, 325, 324. In his Defense of the Jews, 578-581. On Providence, 536 seq., 385-400. That every good man is free, 381-384. From the first of the treatises which he entitled Hypothetica, 351-361. That the worse is wont to attack the better, 533, 534. Philochorus, 490. Athenian, 492. He wrote on Attic affairs, 489. Philolaus the Pythagorean, 836, 843, 750. Philomelus the Septic, 751. Philostephanus, On Inventions, 476.

Pindarus, the Boeotian lyric poet, 125, 395, 499. Lyric, 674, 688. Pythagorean, 675. A question concerning Aesculapius, 191. Plato, 690, 691, 694, 836, 837, 839, 841, 840, 843, 844, 845, 846, 847, 851, 852, 590 seq., 496 seq., 681, 573, 574, 576, 586, 471, 480, 539, 554 seq., 83, 97, 99, 172, 184, 187, 206, 230, 362, 411, 462, 511, 508 seq., 795, 790, 794 seq., 753, 754, 815, 816, 717, 718, 720, 722, 801 seq. Etymology of Plato, 517 seq. Moses "Atticizing," 411, 527. Prospered from the Hebrews, 523 seq., 663 seq., 668 seq. From the Egyptians, 482. From Protagoras' book On Being, 468. Not inferior to Pythagoras, 727. Pythagoreanizing, 728, 745, 505. Egyptianizing in his dogma, 689. His Peripatus, 791. In the Alcibiades, 551. In the Cratylus, 28, 87, 103, 515, 518, 526. In the Apology of Socrates, 659-662. In the Crito, 651-659. In the Epinomis, 702, 640, and 471, 574. In the Great Epistle, 530. Epistle to Dionysius, 530 seq., 541. To Hermias, Erastus, Coriscus, 534, 675. In the Euthyphro, 649, 650, 651. Gorgias, 577-580. Lysis, 672. In the Theaetetus, 602 seq., 615, 672, 722 seq., 766. In the Laws, 607, 610, 589 seq., 711 seq., 706 seq., 99, 569, 410. In the first, 587 seq., 573. In the second, 621 seq., 549. In the eleventh, 575. In the last, 669. In the Republic, 745 seq., 544, 611, 697 seq., 707. In the first, 582, 614. In the second of the Republic, 585, 641-647, 678. In the third, 610. In the fifth, 608 seq. In the sixth, the tale of Er the Armenian and 675. In the Statesman, 559 seq., 582. In the Sophist, 724, 680 seq. In the Symposium, 584 seq. From the Timaeus, 659, 669, 670, 672, 471, 497, 530, 696, 559, 557 seq., 542, 544, 545, 675, 703. In the Phaedrus, 671, 697, 709 seq. In the Philebus, 770. On the Soul, 696 seq., 26, 750 seq., 551-554, 564 seq., 567 seq. Words of Plato (not named) concerning God, that He is not the cause of evils, 250 C. Platonia, a feast day in memory of Plato, 467, 464. Some slander Aristotle for having corrupted the books of Plato, 791. Zeno and Cephisodorus writing against Plato, 732. On the successors of Plato, 726. Dissents of the Academics from Plato, ibid. seq., 752. Plato's dissent from Aristotle, 798, etc.

Plotinus, from the second book On the Immortality of the Soul (against Aristotle, who contends that the soul is an entelechy), 811 seq. On the three primordial hypostases, 535, 536. On the Soul, 824-835. Add Enneads, iv, 7. Plotinia, 464. One should read "Platonia," 467 D.

Plutarch, 22 seqq., 82-86, 99, 119. On the physical dogmas agreeable to the philosophers, 747-750, 755-758, 836-839, 841-852. On the "E" at Delphi, 527-529. On the things concerning Isis and the Egyptian gods, 90, 91, 186-188. On the Daedala at Plataea, 83-86. Miscellanies, 20. On the Cessation of Oracles, 183-185, 187, 188, 189, 205-207. First book On the Soul, 563 seq., from which mention is made of Antyllus, who came back to life, and of Sositelis and Heracleon, as well as Nicanda and Cerdon.

Poetry of the Hebrews, 514. Verses of the poets, 24, 27, 387, 854, 855, 795, 796, 798, 644, 660, 776, 781, 782, 795, 796, 798, 499. A certain poet who is not obscure, 688. As the poets say somewhere, 388, 823. How they have been harmful, 172, 618, 619. Poetics.