Subjects — B
364 subjects · from Migne’s own Ordo Rerum, in English
B. Clement
Epistle to the Corinthians
Babec
Persarum dux
Babylas, patriarch of Antioch
Babylon multiple
Babylon the prince of sorcerers
Baccharis
Bacchus
Bacchus the son of Semele
suffers martyrdom in Cappadocia
Bacchus, columns of
Bacis
Backensis, metropolitan
a martyr under Licinius
Bactrian walls
Baeo
Bajanus
Balacius, death
Balneum palatii
Bandinius is cited
Banished to the Great Oasis
Banquet, imperial
At the coronation of a new emperor
Dress code (white tunics and kampagia) for
Banum Erdeli
causes the progress of the Turks in Hungary, which they still possess
Baptism
baptismus emundat a peccatis omnibus; baptismi figura et vis
He exhorts those not yet baptized to be baptized as soon as possible
He exhorts those who have been baptized to act worthily of baptism
Its ceremonies
The sons of God are baptized in the fire of temptation
The sublimity of baptism
Those who defer baptism until death are rebuked
When administered
Why Baptism is said to be in the Holy Spirit and fire
Baptism and weddings, Lent
Baptism is not to be deferred without detriment
149
Baptism of Christ, excels baptism of John
Baptism, admission to
Baptism, book one on
Baptism, book two on
Baptism, conferred by the impious
Baptism, figurative in the Law
278
Baptism, healing of a Jew
Baptism, miracle of
Baptism, of Constantine the Great
Baptism, prayer for those about to receive
Baptism, single immersion
Baptism, two books on
Baptist, as a lamp
Baptistery
Baptized by those who are not ordained
Baptizing material
Barbara, martyr
Barbarian nations, incursion of
Barbarians (as we see in monuments) were accustomed to wear shoes
145
Barbarians, character of
Barbarians, flight to Romans
Barbaric dialects
Barbelonite Gnostics
Barbers, when they first came to Italy
Barbershops prohibited
Barbysus fluvius
Barca
Bardanes the Armenian
Emperor, and having changed his name from Philippicus to Elias, he sends [troops] against Justinian
Flees to the Khazars
Overthrown by treachery
Rejects the decrees of the Sixth Synod
Bardanes the Armenian, exile
Bardanius sive Bardanes patricius
cognomine Turcus
Ei adhæret Thomas, Nicephorum imp. bello adoritur
Invisus Nicephoro imp
Relegatur et excæcatur
Bardas
Cædem Theoctisti machinatur
Ejus mores
frater Theodoræ Aug
Ignatium patriarcham removet
Interficitur
Mortis ejus præsagia
Viros doctos congregat in Magnaura
Bardas patricius
Leonis Arm. pater
Bardisanes heretic
bareois lithois (with heavy stones)
bareokoilia (heaviness of the belly)
Barlaam, his disturbances in the Church
Barnabas, epistle of
Baronius says Melania the Elder was imbued with Origenism by Didymus
Barrabas
the wicked, is released
Barsacius
Christophori filius
Barses, monk
Barses, tyranny in Edessa
Bashfulness
See Modesty
Basianus, son of Curatus, a Bulgar
Basil and Gregory, companionship of
Basil of Cilicia, Against John of Scythopolis
Basil of Seleucia, Orations
Basil of Trebizond
Concerning Basil, the emperor of Trebizond
How his widow relegated a concubine to Byzantium
How she sought a new spouse for herself from her father, Andronicus the Younger
In the manner of an embassy
Basil the Great
Basil the Great and his eloquence
Basil the Great, Ascetica
Basil the Great, boldness of
Basil the Great, Epistles
Basil the Great, Ethical Orations
Basil the Great, Hexaemeron
Basil, boldness of speech against Valens
Basil, life and training of
Basil, refutatory books against Eunomius and Apollinaris
Basil, testimonies concerning Athanasius
Basilica of Caesarius
Basilides heretic
Basilidians
Basilius Macedo
Ab eo imperator creatur
Ejus filii
Ejus genus et initia
Ejus mores
Ejus mors
Ingeris filiam uxorem ducit, ab imp. Michaele adoptatur
Solus imperat, Expugnat
Theophilo imp. successor demonstratur variis præsagiis
Basilius of Cilicia, Ecclesiastical History
Basilius, son of Onomagulus, emperor, and Tiberius
Bataloi
Baths of the pagans
Bathyrrhyax
Bats
are frequent in dark places
Batthaeus, Eusebius, Baras, Hala, Abbo, Lazarus, Abdaleus, Zeno, Heliodorus, Eusebius, Protogenes, Aones
Battus
Be thou exalted, O God, how it is to be understood
Bear
killed by David
Bear (Ursa)
when it is captured, it does not gnaw through the nets, and why
Beard, when it begins to be shorn
Bears
devour 42 boys for mocking Elisha
Beast
the vicious man is more depraved than a beast
Beasts
What is the use of wild beasts
Beasts, use of their creation
Beatitudes
Beauty
how far physical beauty is to be admired
Beauty and the nature of deformity
Beauty and useless elegance
Beauty, the beautiful
All things desire the beautiful and the good
from divine beauty are all congruities
Through the beautiful and the good, all things exist and are preserved
Because God does not terminate
Because of the Tetradites, one does not fast on Wednesday and Friday, nor on the days of Tyrophagy (Cheese-fare)
I, 15
Beelamen
Cyril interprets it as "in believers"
Beelzebub
prince of the demons
Beginning (principium), what it is
Beginning of Soliman's reign
he besieges Belgrade, Bur-gurdelen captured with it, Sabacz, Sabatia
BEGINNING OF THE LETTER N. — WHAT IS CONTAINED IN THIS VOLUME
CAP. I
BEGINNING OF THE LETTER P
CAP. I. — On men and women who suffer from involuntary discharge
BEGINNING OF THE LETTER S
CAP. I. — That one ought not to fast on Saturdays
CAP. II. — On theatrical games
CAP. III. — That one ought not to draw a cross on the pavement, and that those so expressed should be erased
CAP. IV. — On pacts and contracts
CAP. IX. — On synods to be held annually
CAP. V. — On feasts
CAP. VI. — On those who avoid sacred assemblies
CAP. VII. — On clerics who keep strange women
CAP. VIII. — On those who are privy to the sins of others, yet do not confess them to the clerics
CAP. X. — On letters of commendation
CAP. XI. — On those who organize conspiracies, fraternities, or seditions
CAP. XII. — On schismatics
Civil law
Civil laws
BEGINNING OF THE LETTER T
CAP. I. — On the order of the clergy
CAP. II. — On burial
CAP. III. — On adoption
CAP. III. — That it is by no means permitted to baptize the dead, nor to offer sacred mysteries to their corpses
CAP. IV. — On ministers or subdeacons
CAP. IV. — On the children of clerics
CAP. IX. — That it is not permitted to adorn the hair of the head too delicately
CAP. V. — On donation before marriage
CAP. V. — On the holy Quadragesima, and the rites observed during it
CAP. VI. — On the fast of Wednesday
CAP. VII. — That it is forbidden for clerics to accept usury, and on usury
CAP. VIII. — On the Trisagion hymn
CAP. X. — On the violators of sepulchres
CAP. XI. — That it is not permitted for clerics to strike anyone
Civil laws
Epistle of Dionysius to Novatus, a Roman presbyter
On the miracle of the boiled grain by St. Theodore
That the memory of the dead is not to be celebrated during the time of Quadragesima, except on Saturdays
That weddings and other such solemnities are by no means to be celebrated during Quadragesima
Wherefore before Quadragesima we celebrate the memory of all who have died in the faith, and of the holy Fathers
Why again after Pentecost the memory of all the saints is celebrated
Beginnings of the Roman empire
Belisarius
his victories and misfortune
Bellerophontes
Bells
What the twelve bells of the high priest signified
Belly
A bridle must be placed upon the belly because of the passions that have their seat beneath the belly
a certain bitter and detestable master, the parent of all evils
according to the laws of allegory, is called the soul
In what manner it is to be sanctified through baptism
It is thrown at the vulgar crowd by those who cultivate Christian poverty
The heat of the belly dissolves even consumed bones
Belly and thighs
Benedicta cur dicatur B. Virgo
Benedictus Ode-Calcus S. R. E. card. a cultu B. Virginis laudatus
Benedictus, his ambition and insanity
Beneficence
Benefits
How benefits are doubled
Benjamin
cures the sick
Benjamin, monk
Bera, its siege
Berosus
Berrhoea, its surrender
Beryl
a precious stone; its virtues
Berylia, near the Sarmatians
Besictasi
AHYAKIONION
Besparanita
Bessarion, acts of legation to Bologna
Bessarion, apology for the Inscriptions of Veccus
Bessarion, commentary on life and deeds
Bessarion, compendium of the ascetical works of St. Basil
Bessarion, confession of the Greeks on consecration
Bessarion, congratulatory address to the Council of Ferrara
Bessarion, declaration of things in the dogmatic oration
Bessarion, defenses of the dogma of the Latins
Bessarion, dogmatic oration on the union of the Churches
Bessarion, encyclical epistle to the Greeks
Bessarion, encyclical epistle to the Greeks in Latin
Bessarion, epistle to King Louis XI
Bessarion, epistle to Nicolaus Secundinus
Bessarion, epistle to Pope Paul II on the error of Pascha
Bessarion, epistle to Pope Paul II, preface on the Holy Spirit
Bessarion, epistle to the Greeks on the Council of Florence
Bessarion, epistle to the prince and senate of the Venetians
Bessarion, epistle to the sons of Plethon
Bessarion, funeral oration by Michael Apostolius
Bessarion, historical and bibliographic notice
Bessarion, iambi on the death of Empress Theodora
Bessarion, interrogations to Plethon
Bessarion, monody on the death of Manuel Paleologus
Bessarion, on the Gospel of John, If I wish him to remain
Bessarion, on the procession of the Holy Spirit
Bessarion, on the procession of the Holy Spirit in Latin
Bessarion, on the sacrament of the Eucharist
Bessarion, oration on his homeland, Trebizond
Bessarion, orations to the princes of Italy
Bessarion, panegyric by Baptista Platina
Bessarion, refutation of Marcus of Ephesus
Bessarion, unpublished monuments
Bethel
signifies the house of God, which is the Church
Betrothal
Betrothal of clerics
Betrothed women
Biblical odes
bigliatikon (watch service)
Bishop act as the steward of the church’s goods
Bishop appointed in a village or a small city
Bishop build a monastery to the detriment of his own church’s property
Bishop of Smyrna, opposes the restoration of John of Ephesus
Bishop of Smyrna, refuses to subscribe to the Novel concerning ordinations
Bishop of Sylembria
I, 581
Bishop of the barbarians (Saracens)
takes part in the Council of Chalcedon
Bishop of the City of Rome
Bishop ordained but has not resolved to go to the church
Bishop provide for needy clerics
Bishop reduced to the rank of presbyter
Bishop shorn in the manner of monks
Bishop who has been ordained, etc
Bishop who shaves his head after the manner of monks falls from the priesthood
Bishop's chair
Bishop, etc., it is not fitting he be ordained before he has made all his household Christians
Bishop, foreshadowing of
Bishop, his duties
Bishop, it is fitting he have a steward with him
Bishop, it is fitting he provide for needy clerics from Church goods
Bishop, it is fitting that he administer the business of the Church
Bishop, it is not fitting that he build a monastery to the detriment of his church’s goods
Bishop, not permitted to ordain a cleric of another province
Bishop, not permitted to perform ordinations in a district not subject to him
Bishop, office of
Bishop, ordination of
Bishop, standing lower than bema
Bishop, upon his death, it is not fitting that his goods be plundered by his clerics
Bishop, washing
Bishop, why called illuminating
Bishopric, not to be raised to a higher throne unless the one who occupies it, etc
Bishoprics and monasteries, it is fitting that bishops reclaim, etc
Bishoprics made into metropolises
Bishoprics which become metropolitan sees
Bishops
It is not for kings or magistrates, and still less for the laity, but for bishops to ordain legitimate bishops in the Churches
Bishops and clerics judged for their own crimes
Bishops and clerics, concerning the accusation of
Bishops and clerics, concerning their traveling
Bishops and clerics, concerning those deposed, and by how many bishops they are deposed
Bishops and priests teach the people
Bishops are called (hierarchs)
Bishops judged for their crimes
Bishops made by laymen
Bishops made from laymen
Bishops must be separated from their wives
Bishops of Rome
Bishops or clerics having strange women in their domicile
Bishops separated from their wives
Bishops to reclaim bishoprics and monasteries
Bishops who attain churches through the power of princes
Bishops who have obtained churches through the power of princes
Bishops who keep strange women in their household
Bishops who seize churches that do not at all belong to them
Bishops who seize churches that in no way belong to them
Bishops, appointed by the Arians
Bishops, by what method elections are to be made
Bishops, concerning the time within which they ought to be ordained
Bishops, concerning their election and ordination
Bishops, concerning their private goods
Bishops, concerning their reduction to the dignity of a presbyter
Bishops, concerning their resignation
Bishops, driven out
Bishops, etc., coming into the order of laymen
Bishops, expelled
Bishops, harassed and driven into exile
Bishops, it is fitting that they reclaim bishoprics and monasteries if they have been made into common inns
Bishops, permitted to receive confessions of the penitent
Bishops, sent into exile
Bishops, that all must be present at the voting
Bishops, to some it is granted to receive foreign clerics and ordain them in their own churches
Bishops, translation of
Bishops, unworthy
Bishops, what kind of men they ought to be who are to be ordained
Bishops, who should be appointed as heirs of goods
Bithynia
Blachernae church, sacred to the B. Mary
Blandina, martyr
Irenaeus in Oecumenius on I Peter
Blasphemous formula of faith at Sirmium
Blasphemy against the Holy Spirit
Blasphemy against the Holy Spirit is, at the same time, against the entire divine nature
291
Blasphemy of the Trinity
Blastus
Epistle of Irenaeus to Blastus, from Eusebius
Blessed is no one by the law of nature
Blessings
The differences of blessings
Blood
"Your blood be upon your own heads," what this means
The blood both of man and animal shall be required from the hand of man
The eating of blood is forbidden
Blood, why eating of is forbidden
Bloodless martyrdom
Boasting
When it is allowed to boast
Bodily infirmities sometimes purge sins
177
Body
Body bears the shadow and image of beings
is that which has breadth and depth; every body is either heavy or light
The beauty of the body is mud
The beauty of the body is to be accounted as nothing before the beauty of the soul
Body of Christ
Concerning the body of the Lord, whether it was uncreated; and concerning the men whom Palamas had called created-uncreated
You are the body of Christ, and members in part, in what sense Paul said this
Boethius, Collection of Platonic Terms
Boethius, Treatise on Doubts concerning Plato
Bogomils
Boitzes
Bonds
there are good and bad bonds
Bonds not beyond
Bonds not beyond
Boni
a cistern
Bonosus killed with Phocas
Bonus, patrician
Book I
BOOK I. — Of the Holy Trinity, angels, and men
Cap. I. — That the divinity is tri-hypostatic, that is, consists of three persons
Cap. II. — Why the mystery of the Trinity was made known through the ministry of the Word rather than through that of any man
Cap. III. — The incarnation of Christ is the most certain argument of divine providence toward us
Cap. IV. — Since the divinity is ineffable and incomprehensible, how does it happen that in Christ it is divided into Father, Son, and Spirit
Cap. IX. — By the same, from the oration On the dogma and status of bishops
Cap. LIX. — Of the transmigration of souls into other bodies
Cap. LVIII. — That the soul is an idol of the body, and the body in turn an idol of the soul
Cap. LX. — Of the luminous and tenebrous nature of the soul
Cap. LXI. — Various opinions of the heathens and Christians concerning the soul
Cap. LXII. — Concerning the immortality of the soul; what has pleased the heathens, and what the Christians
Cap. LXIII. — Concerning intelligence, and how it is in the soul and the mind
Cap. LXIV. — Of the mind and the soul, and the forms and differences of each
Cap. LXIX. — Of the virtues; how we are made like to God in various ways
Cap. LXV. — Of the virtues and their triple order
Cap. LXVI. — Item, of the virtues and the six degrees of them
Cap. LXVII. — Of the virtues by which a man is made perfect
Cap. LXVIII. — Of the ends of those virtues
Cap. LXX. — Item, of the soul
Cap. LXXI. — Of the insinuation of souls into bodies
Cap. LXXII. — By four examples it is demonstrated how souls are insinuated into bodies
Cap. LXXIII. — Of the departure of souls, especially of the holy, from bodies
Cap. LXXIV. — What our writers and external philosophers have thought concerning the formation of the body in the womb
Cap. LXXIX. — Whether souls existed before bodies, and of what kind they were
Cap. LXXV. — How the embryo in the womb moves and coalesces
Cap. LXXVI. — Of the soul that shares in reason: how it is joined to the body, and presides over it
Cap. LXXVII. — Of the restoration of souls to the whole, which occurs by the ministry of the angels
Cap. LXXVIII. — Of the extreme judgment, by which souls become possessors of paradise, or are thrust down into the infernal regions
Cap. LXXX. — Of idols, or specters and shadows appearing to those who wander
Cap. LXXXI. — Whether souls return with bodies to their original seats
Cap. LXXXII. — Of metempsychosis or transmigration of souls, according to Pythagoras
Cap. VI. — Blessed Dionysius the Areopagite, from Chapter II: Of the unified and distinct theology, of the Father, and Son, and Holy Spirit
Cap. VII. — Of Basil the Great, from the epistle to his brother Gregory, which is inscribed "On the difference between essence and hypostasis"
Cap. VIII. — Of Gregory the Great, of the Father, and Son, and Holy Spirit: the ratio of the divinity, distinct yet combined
Cap. X. — By the same, from the oration against the Arians and themselves
Cap. XI. — By Maximus, of the Father, and Son, and Holy Spirit, the ratio of the divinity, distinct yet combined
Cap. XII. — Of Damascene, from the oration of the Father, and Son, and Holy Spirit, the ratio of the divinity, distinct yet combined
Cap. XIII. — Of the same matter from various Fathers
Cap. XIV. — Of essence, nature, genus, species, and form; item, the equivalence of hypostasis, person, character, and individual
Cap. XIX. — By Chrysostom, from the book that God cannot be comprehended
Cap. XV. — The difference between nature and hypostasis from Cyril, Dionysius the Areopagite, and the Alexandrian, Gregory Nazianzen, and Theodoret
Cap. XVI. — Item, by Dionysius the Areopagite, of God
Cap. XVII. — By Maximus, of God in general
Cap. XVIII. — By Gregory the Theologian, from the Great Apologetic Oration
Cap. XX. — Certain catechetical questions
Cap. XXI. — Other theological considerations on the Trinity
Cap. XXII. — Demonstration from common notions that there is a God in the Trinity
Cap. XXIII. — Against those who say we believe in three Gods
Cap. XXIV. — Demonstration by which it is proven that God, because He has a Son by nature, al
Book II
Book III
Book IV
Book IX
Book of Measures and Weights
Book of the Lives of the Prophets
Book of the LXX Interpreters
Book of the XII Gems
Book V
Book VI
Book VII
Book VIII
Book X
Book XI
Book XII (part 1)
Book XII (the other part)
Book, first publication of
Books falsely inscribed
Books of Porphyry and other heretics to be burned
Books of the Sibylline oracles burned
Bosporius
the harbor, whence it is so named
Bosporus of Scythia
Boum
"To destroy" is put for "to cast down"
A nest
Calcaneus (the heel), set for deception
Christ as our bread
Christ as our passover
Christ as our propitiation
Christ as Pontiff
Christ as the corner-stone
Christ as the end of the law
Christ as the knowledge of God
Christ as the locust
Christ as the mercy of the Father
Christ as the true David
Christ insofar as He is fire
Clerics
Confession: why the trembling of the heart in confession is to be weighed
Conscience as the judge of sin
Faith as the burial of the mind
Flesh: living according to the flesh is an enemy of God
Gabaa (Gibeah), the city of Benjamin
Gilgal, a city devoted to idols
God's manifestation in the flesh, a great mystery of piety
God, why He had great care for the Israelites
His burial
His death
How "heart" is accepted in various ways in the Scriptures
How festivals and public assemblies differ. The burning of Jerusalem
How the deeds of Christ and Jonah correspond
How the devil hunted the whole man
How the law and the prophets are the vine
Ignominy
Indignation
Jacob as a type of Christ
Jerusalem as the city of blood
Jerusalem as the dwelling-place of lions
Jonah swallowed by the whale
Jonah the son of Amittai, he sat
Jonah’s burial
Josiah as the eradicator of idols
Justice
Life
Long-suffering
Men insofar as they are neighbors to the devil
name, who are to be understood by
Nations as the sea. Habakkuk provides a meal for Daniel
Omnipotence not to be suffered by anyone
Our body is clay
Sacred legal matters are clay
Sadness
Signification
Sins
Tabor as a mountain of Galilee
That the acknowledgment of God is in faith
That the Hebrews are everywhere ill-spoken of under the name of delights
That the name of God is assumed in the Scriptures in four ways
The adversaries of God
The arm of strength as a symbol of the working life
The bodies of the lascivious are weak
The bonds of disobedience broken by Christ
The book of the vision of Christ
The burial of the intellect
The Church as the mother of believers
The destruction of men as the food of Satan
The drunkenness of the Jews
The duties of the Church
The end of heretics is separation from God
The face of God, the law of God
The faithful as the body of Christ
The feast of the devil
The fig tree: what is to be understood by the fig
The flight of Habakkuk
The flight of Jonah
The fornication of Israel
The heart as the principal part of the living being
The house of God is our mind
The impiety of the Jews against Christ
The Jews as the Lord’s vineyard
The Jews as wanderers
The kindness of God
The laurel as sacred to Apollo
The nexus of disobedience
The power of demons
The prayer of Jonah
The property of calamity
The property of God
The rape of Dinah
The rejection of the Hebrews
The servitude of the law is temporary
The signification of David
The swift feet of John
The swiftness of the Chaldeans
The unfaithful as the body of the devil
The Virgin Theotokos as the steep mountain
The weakness of idols, nothing is weaker than weakness
The weapons of Christ
The Word as the soul of God
The worm of conscience
The zeal of God
Their expulsion
Three greatest festivals in the law
To whom He is kind
To whom He is present, and from whom He is absent
What "custody" means for the prophets
What "day" means in the Holy Scriptures
What Gilgal signifies
What is peculiar to drunkards and those full of wine
What is to be learned from the prophecy of Jonah
What Joppa signifies
What kind of hearts God requires
What sort of darkness will pursue the enemies of God
What sort of vision
What the chalice signifies in sacred matters
What things he had in common with Christ
What this signifies. The justice of Hezekiah
When God walks within us
When Jerusalem was made a harlot
When the journey of the Lord finds a place in us
whence he originated
Who the canthari (tankards/urns) were to the ancients
Whom He loves
Why Christ is called Israel
Why Gideon was called Jerubbaal
Why he fled from the prophet's function
Why he paid fare for his navigation
Why he shirked his function
Why he will be widowed of his offspring
Why his prayers were not heard
Why idols are called madness
Why Jacob was loved by God
Why no one is justified by the works of the law
Why the horn is called power
Why the Israelites were justly handed over to the Babylonians
Why the Lord suppresses Ephraim
Why war overtook the Jews
Bovis forum in Constantinople
Branch
what it signifies
Brass follis
Bread
A paralytic let down from the roof
Bread, divine and vital. "Today"; the same is daily for the nourishment of the body, from the care of which we are not discharged
Divine suffering
Father and Word, in every command to be taken up. He who clings to the letter does not hold it
I went out from the Father, and I leave the world, etc
Mortified by sins; living by the Spirit
Origin of sin. The law in those reborn through Christ abolished; death to them for the destruction of sin
Patience, the house of prayer; humility, its substance
Paul, in a prophetic spirit, more obedient to charity and the Apostolic rule
Peace that edifies
Peace with God, and the peace of the world
Preparation of the works of justice
Prior to peace and charity, purity of mind and body
Recompensing the iniquity of the fathers upon the sons
Scales on Paul's eyes
That to be done by suffering is more divine than to know
The evangelical poor man: possession with lust and without lust
The Father judges no one
The power of the patience of the saints
The safeguard of virtues
The sin of man, total destruction
The true Pascha, prepared by Peter and John for the sent ones. The cenacle spread, etc
Unreasonable (παράλογον), by excess and defect: on the right and on the left. Outside this and nature, he who holds the citadel of virtue, in the whole world
Victory of demons in his flesh and in his rivals
Bread and chalice
What participation in the bread and the chalice designates
Breaking of the bread
Bridegroom
The heavenly Bridegroom received with a willing mind by the Church of the Gentiles
Brilessus
a mountain
Britannio, Bishop of the Scythians
Brother
Who the brother is whose praise is in the Gospel
Brothers, not to be condemned rashly
Brumalia
Bryso the eunuch
Buccinus
a place, whence it is so named
Bucoleon
the palace
Budé
Budé
Bulgari
A Leone Arm. vincuntur
Baptizantur
Bulgarus luctator
Eorum minas Theodora repellit
Michaeli Balbo auxilia offerunt
unde orti
Bulgars, whence they originated
Bulimos (ravenous hunger)
whence it arises and how it is assuaged
Bull
The bull as a god
Buraphus, Georgius, patrician
Burgundians, conversion of
Burial
In burials, why only catechumens are not dismissed
The burial of those who had fallen in war
what it implies
What the chants and readings signify
What the form and end of that anointing was, and its custom
What the greeting is
What the prayers of the prelate over the deceased signify
Why prayers are made for the dead
Butta
Butter
By his meekness, Anum
converted robbers
By holy oil, Amun
restores a boy of unsound mind to himself
By hoping, men gain this, that they do not despond in spirit, nor succumb to a burden
By hoping, men gain this, that they do not despond in spirit, nor succumb to a burden
By how much the greater the dignity of priests, by so much the greater the crime to which they are liable by sinning
By reason of the incarnation, Christ accepted the form of a servant
By reason of the incarnation, the Son was ignorant
By sedition the statues of Zeno were thrown down
By sedition the statues of Zeno were thrown down
By the name of a veil (velum), whatsoever is textile is signified
I, 47
By the study of the mind, the ferocity of morals is weakened
By virginity the soul is endowed with an angelic nature
Byridense litus
Byssus, what it signifies
Byza
Byzantis filia
Byzantine theologians
do not cease to bicker even in the very heat of civil war
Byzantines
Letters are intercepted by the Byzantines
Some ships, having been led down to the river mouths by Byzantine ship-captains at night, escape to safety
The audacity of the populace is aroused
The Byzantines and the Cantacuzenians contend over the release of the two brothers of the empress
The Byzantines are implacable; they plot his exile openly and secretly
The Byzantines, desirous of peace and at the same time weak, bear the injuries patiently
The rest are consumed by fire
The safeguards of the public welfare are neglected by the princes; the Latins are prevailing in strength
While the Byzantines are divided by various factions, the Cantacuzenians are struck with anathema
Byzantium
a quibus conditum
As the Lacedaemonians after Leuctra, the Romans after the battle of Pandes, forbade gold to women
Byzantium and other cities suffer from a shortage of grain
Roman cities, meanwhile, cut off from their customary supplies, are sustained by grain imported from Asia
The causes of this evil are twofold
the city, is described; its founder, site, and form
The fame of the city of Byzantium
The gates of Byzantium are closed
The status of the Byzantine state is most wretched
Why the Byzantines began to use purple garments everywhere
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