Subjects — #
200 subjects · from Migne’s own Ordo Rerum, in English
"A prophecy concerning the dynasty of the Palaeologi"
"Abaddon", that is, the locusts, from whence it is so called
"Aiteu"
ambiguous in Psalm 9, 17
"Ar"
at times not of one doubting but of one believing
"Babylonian Captivity"
""
"Bread"
"Adjuration by bread"
"The custom of women in childbirth to receive the Eucharist"
"To recite the name of the Pope from the sacred diptychs"
"Captive Serbs brought as new colonists to Constantinople"
"Constantine"
"Also with Mehmed"
"Answers those urging him to surrender"
"Begs him that the suburban lands of Constantinople be preserved"
"By whom he was killed"
"Complains through envoys about the new castle built by Mehmed"
"Concerning him"
"Despairs of safety when the city walls are cast down"
"Does what he can"
"His head, being recognized, is brought to Mehmed and fixed to a column"
"His lamentable words"
"Is killed"
"Never crowned emperor"
"Plans to defend the city together with the Venetians of Galata"
"Seeks aid from the Pope and confirmation of the union"
"Sends envoys to Mehmed again"
"Takes care that provisions be brought into the city"
"with Murad"
"Constantinople captured on the feast day of St. Theodosia"
"Daughter of the Turcatiris married to Mehmed"
"Demetrius"
"His wife dies"
"Is betrayed by the Albanians and defeated by Murad"
"son of Manuel, Despot of Achaea"
"dikaios" reading, instead of "adikôs" (I Pet. II, 23)
198
"edokei" for "edokei" (Luke XIII, 26)
324
"Envoys of the Serbs to Mehmed"
"Ev καὶ ἥμισυ
homo Giganteus
"Gates of Constantinople"
"Cercoporta"
"Charsi"
"Hodegetria"
"St. Romanus"
"Wooden, Beautiful, Golden"
"Gnosis", or knowledge, is taken in multiple ways
"I came, I saw, I conquered"
"Island of Thasos"
"John, Emperor"
"Becomes a tributary to Bayezid"
"Departs for Italy and returns"
"Fortifies the Golden Gate at Constantinople"
"Has it demolished by order of Bayezid"
"He dies"
"Is imprisoned along with his sons Manuel and Theodore by his son Andronicus, who was blinded, and is liberated from there"
"Recovers Constantinople through the aid of Gattilusio"
"son of Emperor Andronicus the Younger, his character and war with Cantacuzenus"
"Takes Helena Cantacuzena as his wife"
"John, son of Manuel"
"Administers the empire while his father is alive"
"And sends an envoy to him"
"Departs for Italy for the council"
"Dies"
"Has an equal standing with Murad"
"His wives"
"Informs Murad about affairs in Italy"
"Is proclaimed Emperor of the Romans"
"Lands at Venice"
"Returns to Constantinople"
"Sends royal insignia to George the Despot"
"John, son of the blinded Andronicus"
"Besieges Constantinople and is placed on the royal throne by Bayezid"
"Concerning the same"
"Goes to Lemnos and is declared king of Thessaly"
"is blinded while still an infant"
"Judge not," etc
"Judge not," etc., how it is to be understood
"Kenophônia"
290
"Lachanes or Lachynes"
""
"Limma"
what it is
"Lizius," what this is called among the Latins
"Logos", or word, is taken in multiple ways
"Long live the king"
a solemn acclamation
"Manage your own affairs," words of those dissolving a marriage
I, 32
"Manuel, Emperor"
"Arms against Murad"
"As an old man, leaves the administration of the empire to his son John"
"Cedes the empire and leaves it to his nephew John"
"Demands back from Murad, according to the testament of Mehmed, his underage brothers"
"Demands Callipolis and the sons of Mehmed"
"Departs for the West"
"Does not wish to betray Mustapha, who had fled to him, to Mehmed"
"Enters into peace with the Muslim"
"Flees his court"
"Gives a wife to his son John"
"Goes to the Peloponnese and appoints his son Theodore as Despot"
"His sons by force"
"His words, worthy of a Christian prince"
"Returns to Byzantium"
"Seeks aid from the Pope and other Christian princes"
"Sends an apocrisiarius to Mehmed"
"Sends to Murad"
"Speaks with Mehmed and returns to Constantinople"
"Stirs up Mustapha against him"
"Thinks about a treaty with Murad"
"Michael, Emperor of the Palaeologi"
"Leases Phocaea and the alum tax to the Catanese"
"Michael, son of Andronicus the Elder"
""
"Modium"
what it is
"Mount Stylarius"
"Native land"
""
"New Phocaea"
"founded by Greeks and Latins"
"Surrendered to the Turks"
"Tax of Sarchan"
"Old Phocaea occupied by the Genoese"
""
"Captured by the Turks"
"Palavicinus the Persian"
"Palda the Constable is beaten by Mehmed"
"Pegsiari"
"Peloponnese occupied by the Genoese"
""
"Pergamus"
"Perinthus"
"Peritheorium castle, Murad cedes to Adorno"
"Persia"
"Perso-Turks"
"Petronium"
"a castle in Caria, built by the Knights of Rhodes"
"Libertini of St. Peter"
"Phalangia"
"Phasis River"
"Pheruzius Aga, prefect of the new castle"
"Philanthropenos"
"Philippopolis"
""
"Phocaeans"
"Phocis, rich in alum in Asia"
"Phrygia Cappatiana"
"Salutaris"
"Phthia"
"Phylacensii"
"Pneumatic"
"Podesta"
"Procession of the Holy Spirit"
"Prophecy concerning the Turks and Christians"
"Relics of St. Peter, Bishop of Nauplia"
"Sceptre given for the sake of affection"
"Sceptres"
"Scutarium"
""
"Scythians"
"Selymbria"
"Refuses to surrender itself to the Turks"
"Subject to the Turks"
"Serrae"
"Sestos"
"Shah-Rukh, son of Tamerlane"
"Siachin the eunuch"
"Siarapta the cupbearer"
"Sigismund of Hungary moves against Bayezid and is defeated"
"Siguotonanis"
"Silver mines of Serbia"
""
"Sinope"
"Mehmed despoils him"
"royal city of the Isfendiyarids"
"The people of Sinope"
"Smederevo"
"constructed by the permission of Murad"
"Restored by George (Branković)"
"Surrendered to Murad"
"Smyrna"
"Besieged"
"Captured by Mehmed"
"It is stormed"
"Its citadel"
"Sophia (city)"
"Sophia (St.), temple deserted by the schismatic Greeks"
"Spentiares, prince of Sinope"
"His daughter is the wife of Murad"
"Stephen, Despot of Serbia"
"Concerning the same"
"Fights strenuously against Tamerlane"
"Serves in Bayezid’s army"
"Takes a Muslim with him"
"Urges Bayezid to withdraw from the battle"
"Stephen, Kral of Serbia"
"promises aid to Cantacuzenus"
"Stravometis Cantacuzenus"
"Suleiman succeeds Selim"
"Prophecy returned to him by a Hebrew"
"Suleiman, son of Orhan, killed"
"Tabia"
""
"Tamerlane sends envoys to Bayezid"
"And calls him Shah-Rukh"
"Captures Maria, the wife of Bayezid"
"Cruelty to the inhabitants of Sebastia"
"Cruelty toward the people of Damascus"
"Guards him diligently"
"Having gained victory, he plays chess with the captured Bayezid"
"His army spread throughout Asia"
"His grandson comes to Phocaea"
"Invades Syria"
"Ravages Phoenicia. Captures Aleppo and Damascus"
"Returns into Persia"
"Sets out toward the Tanais, and comes thence into Cappadocia"
"Storms Arsinga and Sebastia"
"Taunts the captured Bayezid with words"
"Tauric region of the city of Constantinople"
"Taurisium seized from the Sophino"
"Tauroscythians"
"Temyrtes-beg"
"Tenedos"
"The generations of the Patriarchs"
""
"The princes of the Phocaeans send envoys to Tamerlane"
"The Stylarii defeated, and their prophet captured"
"The youth of the Peloponnese transported to Constantinople"
"Thebes"
"Themes of Anatolia"
"Theodora, widow of Muzalon"
"Theodore, son of Emperor John"
"brother of Manuel, Despot of Lacedaemon"
"Theodore, son of Manuel"
"Despot of Lacedaemon"
"Takes the daughter of Count Malatesta as his wife"
"Theologos Corax"
"See Corax"
"Thermisun"
"Thessalonica captured by Bayezid"
"Besieged and stormed"
"Besieged by Murad"
"Concerning it"
"How the Venetians obtained it"
"Moses attacks it"
"The temple of St. Demetrius in it, polluted by Murad, returned to the Christians"
"The Thessalonians surrender themselves to the Venetians"
"Thessaly captured by the Turks"
""
"Thomas, son of Manuel"
"Flees to Italy"
"Those professing voluntary poverty are killed in various places"
"Thrace enjoys peace in the Tamerlane war"
"Thyatira"
"Thyraei"
"Tmolus, mountain of Lydia"
""
"To acclaim the emperor (\"polychronize\")"
"To fear"
is sometimes meant for "to admire, to be amazed"
"To live"
is sometimes said for "to prevail with strength"
"To see"
a verb of ambiguous meaning
"Tower of St. Stephen"
"Trapezuntines"
"Triballi"
""
"Turachanes ravages the regions near the Euxine Sea"
"Concerning him"
"Turcocalogeri (Turkish monks)"
"Turcopers"
"Turks"
"By what stratagem they attack Christians"
"Driven out of Persia"
"Fight with the Serbs"
"Lemnos"
"More in Europe than in Asia"
"Names of the Turkish leaders"
"Ravage the Chersonese"
"Running to the temple of St. Sophia"
"The Turks drive away all captives"
"The Venetians kill their captives"
"Their Akkin"
"Their petty kings despoiled by Bayezid"
"Their wantonness"
"They break into it by force"
"They cry out, their fifty men scale the city walls"
"They desire to bar ships from the entrance of the port of Constantinople"
"They esteem an oath based on utility"
"They pay a fifth part of the booty to the prince"
"They ravage Lydia"
"They ravage Thrace"
"They seek to recover Thessalonica from the Venetians"
"They serve the Ottomans indifferently"
"They take the Greeks in it captive"
"what provinces they held in Asia during the reign of Michael Palaeologus"
"While offering aid to the Christians, they carry off Christian captives"
"Unbegotten" (Ingenitum)
It is not a difference
Nor is it a definitive term
Not a definition
what it is; the begotten is as it were a principle and cause
"Uzun Hassan sends envoys to Mehmed"
"Varna"
""
"Venetians send aid to the Duke of Naxos"
"Attack the tower of Lampsacus in vain"
"Carry back a harsh response from Murad"
"Defeat the Turks in a naval battle"
"Grant a church to the Greeks in Venice for performing the liturgy"
"Hang the Christians serving with the Turks"
"The Venetian triremes, having captured the city, flee from the port"
"They also protect Constantinople against the Turks"
"Treat the Thessalonians cruelly"
"Vlanca"
"άποστατήζειν" (Luke xi, 53), what it signifies
286
"άριστον" for "άριστον" (Luke xiv, 15)
331
'Ev 'Απάντω
*Crales* of Serbia
*Noeton* (intellectual) and *noeron* (intellective), how they differ between themselves
*Pallakai* (concubines)
*Petana* for *korakas* (Luke 12:24) Cyril used to read
297
*Symballo* (I contribute) and *symbole* (contribution)
I, 478
*Symperiphora* (accommodation or condescension), what it is
II, 158
*Synagoge*, various explanations of the word
419
*Synallaxeien* (to have entered into a contract), what it is
II, 120
*Syneisaktos* (subintroducta), what is meant by this
I, 62
*Thlibiae*, who are called the family of eunuchs
I, 13
*Thymiama* (incense) or *thymiatērion* (censer)
I, 446
*Thysia* (sacrifice) or *thysiastērion* (altar)
ibid
*Tonsuratae* (those who shave), who they are
I, 509
*Tractatus*, what it means to the Latins
I, 510
*Transitio* (passing over), what it is
I, 75
*Translatio* (transfer), what it is
ibid
*Trepō* (I turn)
II, 139
*Tyroi* (cheese-eaters), what they are
I, 509
*Y-a-phes*, reading of Ps. 88:16, for *katapausontai*
354
*Αγαπητός* (Agapetos)
same as *Μονογενής* (Monogenes), Only-begotten. *Αγαπητός*, used also in this sense
*Αγιοπρεπής* (Agioprepēs)
i.e., Sanctus (Holy)
*Αιθολόγως* (Aithologōs)
a place built from chosen stones
*Δοξολογία* (Doxologia)
this Jerusalemite term includes these words: “O Lord, save now, O Lord, send now prosperity, blessed is he that cometh in the name of the Lord,”
*Θαυμάζω* (Thaumazō)
I praise, I celebrate with admiration
*Κάλαμος* (Kalamos)
a place in Palestine
*Κασία* (Kasia)
bark, which is a very delicate and fragrant kind of wooden splinter
*Κατάρασις* (Katarasis)
execration, malediction
*Κατευμεγεθέω* (Kateymegetheō)
I despise, I hold in contempt
*Κυριακὸς ἄνθρωπος* (Kyriakos anthrōpos)
Dominical man, namely Christ
*Μακροημέρευσις* (Makroemereusis)
length of days
*Ματαίωσις* (Mataiōsis)
vanity
*Μεταχειρίσας ἑαυτὸν ἀγχόνῃ* (Metacheirisas heauton anchonē)
who hanged himself with a noose, said of Judas
*Παρεκτροπή* (Parektropē)
deflexion
*Πολυωρεῖν* (Polyōrein)
*Πολυωρία* (Polyōria), that is, *πολυχρονιότης* (polychroniotēs), length of time
*Προλήνιον* (Prolēnion)
i.e., before the winepress
*Σαρκεύς* (Sarkeus)
he who bears flesh, said of Christ
*Τόμος* (Tomos)
a compendious rescript, so called because things are treated in it in a summarized fashion. “The Hebrews call a volume *κεφαλίδα* (kephalida),”
*Ἀγχίθυρος* (Anchithyros)
near the door, and by metaphor, congruent, suitable
*Ἀνταγεύομαι* (Antageuomai)
I am grasped in return
*Ἀπαρέγκλιτος* (Aparengklitos)
that which is not inclined or bent
*Ἀπευδοκέω* (Apeudokeō)
I despair
*Ἀποκλεισμός* (Apokleismos)
conclusion
*Ἀποταμιεύομαι* (Apotamieuomai)
I ponder within myself, I store up in the depths of my heart, to be considered
*Ἀποτελέσματα τῶν ἐνυπνίων* (Apotelesmata tōn enypniōn)
predictions of dreams
*Ἀρχέταιρος* (Archetairos)
first among friends, most dear
*Ἐντυγχάνειν* (Entynchanein)
to complain about someone, to accuse someone
*Ἐντυχία* (Entychia)
a petition against someone, an accusation. It seems it can be translated in this way in the Epistle to Marcellinus
*Ἐπίμικτος* (Epimiktos)
a promiscuous crowd
*Ὑπακοή* (Hypakoē)
also meaning an exaudition (hearing); it is said with that meaning
123rd Novel of Justinian
[Original script column: see facsimile]
or [Original script column: see facsimile] in the atria, what they signify
the authority for ordaining [him] after the death of Chrysostom
what [it is]
what city
what it may be
what sort of forum
what sort of magistrate
what Theognis calls it
which stone
who are so called among Plato
who was leader
[Reading] (I Cor. 11:13) for *hypokeripte*
411
[Φοβήσας τοῖς λυπηροῖς, εὐφράνας τοῖς
In cap. V Isa. Montf. VI, 50.]
[† Φορτουμὴν τὸ ἔθνος φησίν
In Dan. cap. I, Montf. VI, 200.]
Each reference opens at that exact Migne column — the reader when the text is digitized, the page scan otherwise.