Subjects — C
858 subjects · from Migne’s own Ordo Rerum, in English
Cabalus the Iconoclast bishop
Cabasilas, his defection and surrender
Cabiri
Caboes, king of the Persians after Siroes
Cadmus
author of letters to the Greeks, from Phoenicia
brought 16 letters to the Greeks
Cadonius is cited
Caesarea
Caesareum, the Alexandrian basilica, is occupied by the Catholics
Caesarius, Ecclesiastical Chapters
Calamities
How to act in calamities
Calamities must be borne lightly
Calamities, utility of
Calamus
the name of a place
Calchas
Caleb
Calendar of Saint-Maurice, Angers
Calistus patrician
Callinicus
Callinicus Ægyptius
Callipolis
that is, paradise
Callistratus
Callistratus
Callistus
CALLISTUS AND PHILOTHEUS
I. The patriarch’s exhortation to the populace that a certain woman, who had practiced magical arts, should embrace the monastic life
II. Maximus Calopherus promises that he will be obedient to the patriarch
III. The Synod absolves the hieromonk Niphon
IV. The patriarch names visitors and entrusts the clergy to them for discipline
IX. The emperor admonishes the patriarch to judge the case of the metropolitan of Caesarea
V. Callistus confirms the rights of the monastery of the Muguli
VI. Callistus confirms the prebend given by the emperor to Amarantus
VII. Callistus admonishes the visitor of Constantinople, Scutariotes, to moderate the clergy
VIII. Callistus admonishes the metropolitan of Kiev to make peace with Duke Michael of Tver
X. The patriarch summons the monk Joannicius to court
XI. The Synod confers the church of Peritheorion upon the metropolitan of Trajanopolis by adjunction
XII. The patriarch grants the metropolitan of Old Patras the right to reside in the monastery called Mega Spelaion
XIII. The patriarch commits the patriarchal rights to be managed in the entire Peloponnese to the metropolitan of Monemvasia
XIV. Macarius, metropolitan of Old Patras, confirms that the monastery called Mega Spelaion
Camel (Matt. xix, 24; Luke xviii, 25) is not understood as the animal, but as a thick ship’s cable
380
67
Camerarius
Camerarius
Campaganus, a Bulgar
Campagia
Conjectures on etymology from Campania or Canusian hides
Depicted in the Menologium of Basil
Derivation from caba (felt) or cambale
Etymology and derivation from gamba
Leg-attire of the ancient Franks described
Made of felt or wool, covering calves and knees
Salmasius' view on reticulated bands
Campus of Dorylaeum
Cancelli (chancel screen) of the presbytery
Candelabrum dicitur B. Virgo
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Candida
makes the loaves for the offering
Candidate, as a betrother of the Church
Candidate, why carried by priests up to the holy doors
Candidate, why does not depart at the first entrance
Candidate, why invested with an epigonation
Canis
a monstrous dog
Cannensian deserters with daggers
Canon, Cantantes
Canon, Cantantes
Canonical Epistle
Canonical Letter
Canonical letters of bishops, sent to one another
Canons of the Church of Alexandria
Canons of the Council called In Trullo
Canons of the Council of Ancyra
Canons of the Council of Antioch
Canons of the Council of Carthage
Canons of the Council of Chalcedon
Canons of the Council of Constantinople
Canons of the Council of Ephesus
Canons of the Council of Gangra
Canons of the Council of Laodicea
Canons of the Council of Neocaesarea
Canons of the Council of Nicaea
Canons of the Council of Sardica
Canons of the First and Second Council of Constantinople
Canons of the Holy Apostles
Canons of the Sixth Ecumenical Council
Canons were not published by the fifth and sixth synod
I, 50
Cantacuzenus
A comparison of his wars with external wars is made by Cantacuzenus
A small boat is secretly taken to the sea, and envoys are sent to Amurius
Adverse circumstances do not break Cantacuzenus
After a short interval, having been repulsed by a sudden uprising, he departs with his objective unfulfilled
Again he leaves the city
anxious and destitute of counsel, sends his wife Irene to their son
At the summons of the nobles of Orestias, he comes to occupy that city
Cantacuzenus admonishes Cralis regarding his duty
Cantacuzenus interrupts Gregoras and warns him to be briefer
Cantacuzenus is too suppliant and abject in his letters
Cantacuzenus receives Selybria into surrender
Cantacuzenus reproves him with words
Cantacuzenus sets out for Didymoteichon to settle the disturbances already stilled by his wife
Cantacuzenus, fearing a riot, comes to Byzantium immediately
Cantacuzenus’s grief and anxiety
Cantacuzenus’s hesitation
Death is threatened unless he allows himself to be hailed as emperor
Embassies are sent one after another by him to Byzantium
emperor decides what to do about himself
Fears of the war they had undertaken deter Cantacuzenus: namely, the death of Amurius, the plague, and the rebellion of the Galatae
Finally, he orders him to hasten his flight
having entrusted the care of the city of Berrhoea to Manuel Glio, a young man of excellent character, sets out for Amurius
having reverence for the martyr Demetrius, prefers to await a surrender
He abstracts Gregoras from the established course of the oration
He congratulates himself that the Thessalian reinforcements were reserved for a favorable time
He enumerates the evils, the cause of which he says was his own ambition
He exports a great amount of money and vessels of every kind
He goes to meet his mother
He harmed himself and the republic much by delaying
He is crowned at Orestiades by the patriarch of Jerusalem
He is insulted by the Byzantines through his envoys
He orders acclamations to be made for Anne and John before himself
He prepares for war
He rebukes the Patriarch’s fickleness with soft words
He receives from him a double oath, confirmed by horrendous execrations
He reproaches his hard and pitiless spirit
He simply estimates that his adversary, overwhelmed by his own greatness, must eventually succumb
He takes Hyrcanus, the satrap of Bithynia, as his son-in-law
He tells a fable about a bird and a fowler
He threatens that he will call upon Persian reinforcements by his example
He tries to invade Byzantium by clandestine machinations
He urges Gregoras to be silent
He warns of divine justice, which reveals its presence through manifest tokens
His demands are full of equity
His military forces
His mind, amidst these straits, is wavering and anxious
His supporters are revived by a vain hope
How much of Thrace Cantacuzenus held at that time
is forced to put on the imperial insignia, which had long since been promised to him by various omens
It was done on the feast day of St. Demetrius
It was written in red letters, by the hand of Cantacuzenus himself
Letters fortified with the imperial seal, through which he is ordered to submit
Many of his own men desert him, branding him as lazy and cowardly
Many urge Cantacuzenus to throw Apocaucus into chains, but in vain
Nevertheless, he observes the mandates of the deceased emperor
On the third day he puts off the purple
Other grave matters are reported to him one after another
repents too late that he did not obey its mandates regarding him
Reproaches are cast at Cantacuzenus
Sad news arrives concerning his mother cast into prison and other domestic disasters
The constancy of the man
The Emperor favors Palamas alone
The impatience and lenity of Cantacuzenus
The letter to the patriarch
The nobles of the Cantacuzenian faction ask the Patriarch and Apocaucus that they not be treated too harshly
The Patriarch acts on his behalf before the empress, Cantacuzenus returns to Byzantium
The poverty of Cantacuzenus: likewise of the Byzantines
The reason for this prodigy is examined
The rest are expressed more ornamentally
The return to the city
The speech of the Emperor Cantacuzenus to his son
The use of these things
Thenceforth, until the city is captured, he uses white garments
Things which pertained less to the matter were removed
Three reasons for this brought forward by him
Through the intervention of monks, he seeks peace, but in vain
Upon his refusal, he is to be hailed immediately by another
What men he should have imitated most
with fear betakes himself to the castle of Epibatae
Cantacuzenus, his departure from the city
Cantacuzenus, his desire for peace
Cantacuzenus, his excommunication
Cantharus
Canticle of Canticles
explained
under the guise of marriage, it conveys the perfection of the human soul
Canticle, fasts
Cap. I. — On fasting, and things that are forbidden or permitted during the fast of Lent
Cap. I. — On parishes, and on innovations that are made through imperial decrees
Cap. I. — On the oblation of first-fruits
Cap. I. — On those who teach that the house of God, gatherings, and memorials are things to be held in contempt
Cap. I. — That no one should be received for baptism two weeks after Lent
CAP. II. Monasticism of the chaste adolescent, age of life, and certain things done in the episcopate
Cap. II. — Concerning the administration of ecclesiastical matters
Cap. II. — Concerning those who become superiors or clerics from other monasteries
Cap. II. — On those who teach infidels religion
Cap. II. — That a bishop should not travel rashly, nor a cleric reside in another province
Cap. II. — That feasts should not be held for the poor in churches, nor should eating take place therein
Cap. II. — What kind of canons ought to retain authority
Cap. II. — Who ought to receive or give oblations of first-fruits, and on those who steal wax or oil in churches
CAP. III. Liberality of Epiphanius toward the poor. Mutual quarrels between him and John of Jerusalem
Cap. III. — Concerning the things and revenues of churches that are without a bishop
Cap. III. — How one is to be baptized
Cap. III. — On the day and time of Easter, and the Theophany
Cap. III. — On those who offer to synagogues or temples of the gentiles
Cap. III. — That bishops should inquire into the cause of bishops passing through their own dioceses
CAP. IV. The gift of prophecy; the Ancoratus and the Book against Heresies
Cap. IV. — Concerning the alienation of ecclesiastical property
Cap. IV. — On bishops and clerics who go to the emperor or his retinue
Cap. IV. — That canons are not issued by one bishop, but by the common counsel of the prelates
Cap. IV. — That those who are being illuminated to receive baptism ought to recite the articles of faith
Cap. IX. — Concerning the violation of virgins
Cap. IX. — On those who are baptized while ill
Cap. IX. — That bishops or cl
Cap. IX. — Within what time bishops are to be ordained
Cap. V
CAP. V. The saint's final deeds at Constantinople; death occurring on the return trip
Cap. V. — Concerning the goods acquired by bishops and clerics after their ordination
Cap. V. — On patriarchs and metropolitans, and on those who are called primates in Africa
Cap. V. — On the reception of travelers, and on peaceful and commendatory letters
Cap. V. — That those who are uncertain whether they have been baptized should be baptized
CAP. VI. The published Acts examined, as far as they are feigned to be written by John
Cap. VI. — Concerning a bishop's personal property, and that he ought not die intestate
Cap. VI. — Concerning monks who form factions or conspiracies
Cap. VI. — On the difference between peaceful and commendatory letters
Cap. VI. — That the dead should not be baptized
CAP. VII. The rest, as they are obtruded by being joined to Polybius, exploded
Cap. VII. — That monks should not bathe with women
Cap. VIII. — Concerning the guarding of consecrated virgins
Cap. VIII. — On bishops and clerics who receive the baptism of heretics
Cap. VIII. — On synods, and who do not attend them
Cap. VIII. — What if there exists a contradiction in the ordination of a bishop
Cap. X. — Concerning the age of those who take the habit, and what kind of person is called a virgin
Cap. X. — On the pregnant woman to be baptized
Cap. X. — That no one is to be ordained bishop or presbyter or deacon before he has made all his household orthodox
Cap. XI. — Concerning monks who become clerics, or attain profane honors, or serve in the military
Cap. XI. — On those who from the lay condition become bishops
Cap. XI. — That we ought to be anointed before holy baptism
Cap. XII. — Concerning those who use the monastic habit and condemn those who use common clothing
Cap. XII. — Of the preparation of the holy chrism
Cap. XIII. — Concerning a woman wearing male clothing
Cap. XIII. — How a bishop not having a bishopric arrives at a vacant bishopric
Cap. XIII. — On those who are baptized twice, or not according to the rite, and on those who do not baptize the sick
Cap. XIV. — That women should not have their hair shorn for the sake of religion
Cap. XIV. — When a eunuch, or one who is otherwise sickly in body, is to be created a bishop or cleric
Cap. XIX. — How one who has experienced a nocturnal emission should communicate
Cap. XIX. — That a bishop should not be rashly made in a small city or village
Cap. XIX. — When someone retains a priestly seat and station, but performs none of the remaining duties
Cap. XV. — Concerning him who, under the pretext of religion, does not support his children or parents
Cap. XV. — How one possessed by a demon, or mentally ill, is to be baptized
Cap. XV. — That he who has a demon is not to be a cleric
Cap. XVI. — On him who does not obey his bishop, when he wishes to ordain him to a higher rank
Cap. XVI. — That it is not fitting for a woman to be baptized during the time of her purification
Cap. XVI. — That it is not fitting for holy offerings to be sent to other parishes in the name of blessed gifts
Cap. XVI. — What kind of civil business or stewardships monks may undertake
Cap. XVII. — If one being instructed in the faith has communicated before baptism
Cap. XVII. — That the sacrament of the Eucharist should not be given to the bodies of the deceased
Cap. XVIII. — That a dying bishop cannot ordain another in his place
Cap. XVIII. — That it is not fitting for a woman to communicate during the days of her purification
Cap. XX. — That a bishop should not be believed if he says that a cleric has confessed a private sin
Cap. XX. — That the offering should not be celebrated in the presence of heretics
Cap. XXI. — Concerning bishops or clerics who eat meat in blood, or animals caught by wild beasts, or carrion
Cap. XXI. — On those who ordain in cities or provinces that are not subject to them
Cap. XXI. — When one ought to abstain from one's wife on account of communion
Cap. XXII. — How the oblation is to be celebrated for one who has killed himself
Cap. XXII. — On those who occupy churches by the patronage of magistrates
Cap. XXIII. — Concerning a cleric who mocks the infirm
Cap. XXIII. — On those who on account of marriage or concubinage are not ordained bishops, or clerics
Cap. XXIV. — Concerning a cleric who castrates himself
Cap. XXIV. — On those who are ordained by given money, or who accept offices
Cap. XXV. — That ordinations are not to be repeated
Cap. XXVI. — Concerning bishops and clerics who strike or kill
Cap. XXVI. — That a bishop or cleric should not move from one city to another
Cap. XXVII. — On him who was ordained while he was subject to sin
Cap. XXVIII. — Concerning those who abhor marriage, wine, or meats
Cap. XXVIII. — On the age of those to be ordained, whether they be men or women
Cap. XXX. — Concerning those who abduct women for the sake of marriage
Cap. XXX. — That there should be only seven deacons, even if the city be large
Cap. XXXI. — Concerning men of the sacred order who bathe with women
Cap. XXXI. — What kind of clerics, or of ecclesiastical order, they be
Cap. XXXIII. — Concerning those who know that clerics are sinning and do not manifest it
Cap. XXXIII. — That a cleric should not be ordained into a free ministry, but entirely in
Cap. XXXIV. — That clerics who give surety are to be deposed
Cap. XXXV. — Concerning clerics who take meals in a tavern or public inn
Cap. XXXVI. — Concerning clerics who treat the emperor, a bishop, a magistrate, or a presbyter with contumely
Cap. XXXVII. — Concerning those who conspire and form sodalities
Cap. XXXVIII. — What kind of offense demands ordination
Capha
Concerning Capha, a colony of the Genoese
Its growth and strength
The small beginnings of the city of Capha
Caprea
signifies "the seer"
Caprirus
a precious stone; its virtues
Caput primum. — That it is proper for an economos to be from the clergy of the church of which he is the economos
Carabitzin
the church, whence it is so named
Carbeas
Carbuncle
a splendid stone; its virtues
Carcer phialae
Cardinal Perron, charge against
Cardinal virtues
Cardinal virtues, how much they are connected to one another
Care for necessary provisions
Care for necessary provisions, and for superfluous things, is wont to bring much detriment to the soul, especially for the more imperfect
Carnes (flesh)
hung from a fig tree become more tender, and why
Carolus Moronus laudatus
Carpets in temples are forbidden
I, 276
Carpocrates heretic
Carpocratians
Carthage captured by the Saracens
Carystii
Cassian, writings of
Cassianus
Castor (historian)
Catalogus Vitarum Metaphrastæ a Daniele de Nessel ordinatus
Catalogus Vitarum Metaphrastæ a Martino Hanckio digestus
Catapelta
Catechumens, departure
Catechumens, prayer for
Category of time
Category of time, or the question of "when"
Catena ferrea
Catholic doctrine, preaching of
Catholic religion, customs of
Catholics, violence brought upon
Causa divinæ Incarnationis B. Virgo
Causa gaudii B. Virgo
Causa nostræ salutis B. Virgo
Causa omnium bonorum B. Virgo
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Causa qua Dei Filius similis factus est nobis, B. Virgo
Causa reformationis primorum parentum, B. Virgo
Causa reparationis nostræ B. Virgo
Cause of the Persians
with pretext
Causes a marriage may be dissolved
Causes for which betrothals are dissolved
Causes of marriage
Causes of the husband
Causes of the wife
Causes of things
are four: efficient, material, formal, and final
CCLXXIX. — Helladius of Besantinus’s Chrestomathies
CCLXXVIII. — Theophrastus’s Fragment on animals, which change their color
Cedar
interpreted as obscure and dark
Cedoctus
Celestial orders
What purgations belong to the celestial orders
Celestial spheres
What the sub-determinations of the celestial spheres are
Celestial spirits
are moved by a threefold motion
Celestial spirits are divided into essence, virtue, and operation
Division of the supernal spirits
how they are purified, although they are altogether pure
Likewise also our minds
Celestine, letter concerning Nestorius
Celestius
Celibate life
has honor in this, that it is separated from the life of a wife
If any man who has professed in word makes it so that they are married, let them honor the virginity in name only
The custody of virginity is impregnable in that very warfare if the will remains unmoved
Cellarium
Cells, the, monks of
Celmes
Centenarium
a tower
Cephalenia
Cephallenum islands
Cephalon’s Muse, Historical Epitomes
Cephas rebuked by Paul
Cephisus
a river
Cepi
Ceramidas, castle
Cerberus was incited by Aidoneus against them
Cerdo
Cerdon heretic
Ceremonies
Ceres
Cerinthus heretic
Certain great crimes are recounted from Scripture
Certain Marcionites attributed the Old Testament to two authors
Certain terms for Easter among the Romans from the tradition of St. Peter the Apostle
Certain Thessalonians in the time of the apostle Paul thought the last coming of Christ was imminent
Ceyx
Chairadin Barbarossa
Cesair
Chairadines of Tunis
Rais, Tulipanum: pactolion, symbol of fortitude
Chalazias
a precious stone; its virtues
Chalcedon
Bath there of Constantine, son of Heraclius (I)
Chalcedon besieged by the Persians
Chalcedon, the IVth ecumenical synod
Chalcedonians
Chalcolibanum
Chaldean dogmas
interpretation of
Chaldi
Chaldus Tziphiranites
Chaleb, a Saracen
Chalice
the inheritance of Christ
Chalifa Babylonius
Cham, why son Chanaan is cursed
Chameleon
Chance, against those who say all things happen by
Chandax
Change
Change extends more widely than motion
Change into better is called generation; change into worse is called corruption in all predicaments
Changes by accident are certain generations and corruptions
in a certain respect and simply, what it is
Void in change, ἀμεταβλησία (unchangeableness), what it is
Chanters, whom do they represent
Chanting
CHAPTER I. Worship among Greeks and Latins. Life compiled under the fictitious name of disciples
Chapter I. — On theology and orthodox faith
Chapters of the canons of Abulides or Hippolytus, which the Ethiopians use
Charabon Constantine
Charidemus
Chariopolis
Charioros
Chariot, imperial
Apples of, held by counts and ex-consuls
Of Empress Irene described
Charitan (Charito)
abbot of the old Al-Kias
He served on an embassy to the Emperor Anastasius
Charity toward God does not consist without charity toward one's neighbor
25
Charity towards God and neighbor
Charity, mother of all good things
Charity, sanctification through
Charity, the bond of perfection
Charity, to be preferred to signs
Charity, towards enemies
Charsiani thema
Chartophylax
Chartophylax, how he sits as the representative of the first archpriest
Chartophylax, how he sits in the midst of those voting
Chastity, not the only good thing
Chastity, offering of as a great vow
Chastity, safeguard divinely given
Chasuble
Chazari
Chephissus
a river
Cherubim, that they are four-faced
Cherubim, that they have four wings
Cherubim, what it signifies
Chians
Cut off from provisions, they surrender to the enemy
The Chians stoutly defend themselves and their walls
Children
The crying of newly born children, what it portends, and that they are to be initiated into regeneration, we learn from apostolic tradition
Children, duties toward parents
Children, guilt for parents' iniquity
Children, killing of
Chiliocomus
Chiron the centaur
Chliara
Chonarium
Chorasan
Chore
a monastery
Chorepiscopi
Choricius the Sophist, Various Declamations
Chorus, inventors of
Chotobus, town
Chrism, what it provides to the one being baptized
Christ
Accommodated himself to the weakness of his listeners, how and with what mind
By comparing certain places of Isaiah and the Gospel, he introduces the divinity of Christ and brings forth the reason for the Trinity
Certain verses of this Psalm are referred to Christ
Christ conquered the devil
Christ gives His flesh to us for food and His blood for drink
Christ is the cornerstone
Christ mortified our passions
Christ rarely attended banquets when invited
Christ, who as God naturally possesses what he is said to receive as man
Communion of saints
Compliance is to be rendered to Him in whom one believes
Creation is spoken of sometimes as from nothing, sometimes as progressing into something better
Cyril is diligent in labor
Cyril read "very" instead of "that" (ad Col. II, 9)
Demons especially fear the Cross
Did not need the baptism of John, but the baptism needed Christ
Did not perform miracles in the prime of his youth
He never intended to rebuff her
he reckons the body and blood of Christ among the goods common to men
He was celebrated for miracles over the span of three years
How he instructed Nicodemus
Many were called Christs
Meditating doves (Ezech. VII, 16) is a reading of Cyril. I will commend [my] spirit, for I commend (Luc. XXIII, 46)
on the Savior walking on the sea
so that Christ was truly poor
Some have thought that haircloth denotes the body (Ps. LXVIII, 12), namely Diodorus and Didymus
Teaches by example that pride is to be trampled underfoot
That Christ may be blessed
The clemency of Christ
The cross is indicated rather obscurely in Ps. LXVI, 7
the eternity of Christ
The formula for entering Christ’s struggle
The necessity of communion with the Church
The prudence of Christ teaching the Samaritan woman
The right end of conjugal union
The terrible works of Christ
The two advents of Christ
The wonderful birth of Christ, specifically through sinners
The works of Christ are not common to the Trinity
What appeared in Christ: nature or hypostasis
What it is to believe, or not believe, in Christ
What the advent of Christ is like
What the gifts of the Magi signify
when Christ was anointed
Why and with what mind he rebuked his mother
Why Christ ascended the mountain to teach
Why Christ foretold His passion to the disciples
why Christ is called a stone
Why he did not baptize, but the disciples
Why he speaks enigmatically to Nicodemus
Why he spoke to his disciples about his future resurrection only enigmatically
Why, having indicated his own death, he immediately declared himself the author of life
Christ advised that a sword be bought, to indicate the supreme dangers threatening the whole nation
421
and therefore he said as if in mockery: "It is enough," to those who, not understanding him, had brought two swords, 422
Christ as Shepherd
Christ destroyed death rather than died
Christ fulfilling the law
Christ is called the Lion, and so is the Antichrist
Christ is the faithful witness
Christ joined the two Testaments into one
Christ reproves the traditions of the Jews
Christ suffered in the flesh
but the nature of the Word did not suffer
Christ suffering
a tragedy not rightly attributed to Gregory
And by others
Blood and water flow simultaneously from His side
By His own example He encourages Mary to patience
Christ descends into Hell to liberate the dead
Christ had to rise on the third day
Christ is God-man
Christ is manifest God
Christ manifests Himself again to His disciples, entering a house while the doors were shut, and showing His hands and feet
Christ manifests Himself to Mary before the other women
Christ will return to judge sinners
Christ’s last supper
He cannot be subject to corruption, nor be held by death
He commits His mother Mary to John, and John as a son to Mary
He dies crying out
He encourages His mother to depart from the midst of the enemies, granting all that she asked of Him
He goes out to the Mount of Olives
He is abandoned by the disciples
He is betrayed by a kiss from Judas
He is buried by those aforementioned
He is denied by Peter
He is dragged outside the gate
He is exposed to the fury of the Jews
He is given gall to drink
He is questioned before Pilate
He is received into the arms of His mother with a tender address
He is recognized as the Son of God by the one wounding Him
He is said to be crucified in Lithostrotos
He is set aside for Barrabas
He is struck on the head with a reed, after being fixed to the cross
He is taken down from the cross by Joseph and Nicodemus
He remits the guilt to Peter at His mother's request
He sends the apostles and promises the coming of the Spirit
He suffers as an innocent
He washes the feet of the disciples
His resurrection from the tomb
His tomb is secured by guards and a seal
How He rose
Miracles performed at His death
More probably to Gregory, Bishop of Antioch
Nor to Apollinaris
Other words of the dying Christ to His mother
Pilate yields Him to the clamors of the crowd
Prayer to Christ raised from the dead
The cause of His death
The death of Christ is voluntary
The divinity of Christ is manifested by miracles
The immaculate birth of Christ
The mysteries of Christ were foretold
To Christ praying in the garden, the voice spoken elsewhere is wrongly attributed: “And I have glorified, and will glorify again”
Varied reactions of the bystanders toward the crucified one
Written in the manner of Euripides
Christ the treasure of treasures
Christ treads the winepress of the wrath of God, mystically
Christ was tempted by the devil not as God, but as man
Christ's death, imitation by monks
Christ's divinity and humanity
"the apple"
Christ is God and man
He is truth and righteousness
Christ's shadow
the Christian republic
Christ, as fulfiller of the law
Christ, as mind in Manichaean sense
Christ, baptism of
Christ, birth of
Christ, cause of his coming
Christ, celibate life of
Christ, death of
Christ, God by nature
Christ, how he dwells in us with the Father and the Spirit
Christ, how he has been ordained
Christ, hunger and thirst of
Christ, in one hypostasis from two natures
Christ, love he demands
Christ, migrations signify grace to the gentiles
Christ, ordained by the Father
Christ, preaching in the underworld
Christ, preserving incorrupt flesh in virginity
Christ, proof that he took a rational soul with a body
Christ, public preaching of
Christ, sending of the Twelve and Seventy
Christ, supreme divinity of
Christ, supreme perfection of
Christ, taught virginity
Christ, that he accepted the mysteries even for Himself
Christ, that he is man of nature and body
Christ, that he is of two natures in one hypostasis
Christ, that he is perfect immediately in the womb
Christ, that he is the Word of God
Christ, that he performed the liturgy
Christ, when he was anointed
Christ, why he became man
Christ, why we invoke in the liturgy after the Theotokos and the saints
Christ, work of salvation
Christ, works proper to God and man
Christian
A manner of acting worthy of so great a name is commended
How a Christian is to be recognized
How venerable the name is
What must be done for a true Christian
Christian choirs
an ancient custom
Christian customs and institutions
Christian images (effigies)
Christian justice, though lesser, surpasses the greater justice of the law
214
Christian Nazarenes
Christian people, zeal
Christian religion, propagation in Persia
Christian sacrifices
and they are of the utmost simplicity
are every kind of integrity, faith, hope, charity, etc
Christian schools, origin
Christian virtues, in what they are situated
Christian, cannot be praised by everyone
Christianity
Christianity became known to men of every sex and station
Christians once committed the Holy Bible to memory
Christians, calamity
Christians, sign of
Christians, slaughter
Christians, whether they had temples in the first centuries of the Church
Christmas
HOMILIA in Salvatoris nostri Jesu Christi nativitatem
MONITUM ad Homiliam in natalem Christi diem
Christopher, disciple of St. Stephen the Younger
Christophorus magister
Christophorus, son of Constantine (Copronymus), Caesar
Christos and Chrestos are not rarely used interchangeably
Chronicle of an anonymous author
Chronography of Clement
Chronology of the Roman Emperors
Chrysanthus, bishop of the Novatians
Chrysaphius
initiates a plan to kill Attila through Edecon
Chryselectrum, chrysolite, chrysoprase
precious stones; their various virtues
Chryseros, nomenclator
Chrysippus, History of Gamaliel
Chrysobalantum
the temple, why it is so named
Chrysochir
Chrysopodes, horse
Chrysostom
And mutual imprecations
Chrysostom congratulates his own on their zeal for hearing the word of God; his modesty and love toward his own
Death
Demonstrates that the verses he explains cohere and square with one another
he congratulates himself and the people on the frequency of the auditors
Regarding the event of the punishment
Chrysostom (St.)
Chrysostom, death of
Chrysostom, grace in his youth
Chrysostom, John
and his eloquence
Chrysostom, persecution of followers
Chrysostom, seeks utility not applause
Chrysostomus
Chunabia
Church
Chrysostom rejoices at the gathering of the auditors; praise of the ecclesiastical assembly
HOMILY I in praise of those who appeared in the Church, and what moderation should be maintained in divine praises
HOMILY on the Turtle Dove, or on the Church
How it becomes the bride of Christ
The Church grew through persecutions
The Church is both daughter and bride
The Church of Christ is invincible; it is easier for the sun to be extinguished than for the Church to be destroyed
the Church, once barren, is now the mother of innumerable children
The dogmas of the Church overturned
The unseemly gestures of some in the Church
What the empire of the Church is
Church floor, restored by Michael Palaeologus
Church floor, what it is
Church, between shadows of law and truths of heaven
Church, description of
Church, sacred vessels of
Churches, establishing of things performed in
Churches, handed over to the Arians
Cicero
Cinaedi
Cingulum
Circular incense
Circumcision
Circumcision of Abraham, abolition of marriages between sisters
Circumcision, can contribute nothing to salvation
Circumcision, true
Circuminsessio of the divine persons
Circus games, amusements to be condemned and avoided
Circus games, calls away from
Cithara, inventors of
Citheron
a city of the Phocians
Cities
900 cities captured by Pompey
Cities expiated [are] nonetheless captured by the enemy
Cities occupied so they would not be receptacles for the enemy
Morals are expressed by cities
Plundering of cities, a military reward
The same city often destroyed and restored
Cities empty of arms, and full of delights
Cities empty of arms, and full of delights
Civil Law
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Civil Laws
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Civil war
Hostile incursions on both sides
The evils of civil war
Civitas dicitur B. Virgo
Claudiopolis
Clavigeri, of Theodore Ducas
Clay by which dysentery patients are healed
Clemency
Title private to the emperor, sometimes attributed to the senate
Clemens Alexand
Clemens Alexandrinus correctly argues against the pagans regarding their burning and ruin
CLEMENT OF ALEXANDRIA
Historical and literary notice on Clement of Alexandria
Monitor to the reader
Testimonies of the ancients
Clement of Alexandria, Paedagogue
Clement of Alexandria, Stromata
Clement of Alexandria, work of
Clement of Alexandria, writings of
Clement of Rome
and his Epistle to the Corinthians
Clement of Rome, Apostolic Constitutions
Clement of Rome, epistle of
Clement of Rome, Recognitions
Clement, Epistle to the Corinthians II
Clement, Roman
Cleobulus, sub-notary
Cleophas
sees Christ on the way to Emmaus, and recounts the things seen in the house of Mary, the parent of Mark
Clergy, canons on
Clergy, general
Clergy, order of
Clergy, signification of
Cleric do anything without the bishop’s judgment
Cleric falls into any sin
Cleric must not be in two cities
Clerics
Clerics are not to be ordained in an absolute manner
Clerics casting off their wives under the pretext of religion
Clerics contracting incestuous marriages
Clerics of churches and monasteries under the authority of the bishop
Clerics or monks to undertake secular cares
Clerics steal the property of a deceased bishop
Clerics who wish to ascend to a higher grade
Clerics, conjugal precepts
Clidas George, metropolitan of Cyzicus
Clitomachus the Academic
Clocotinitza on the Hebrus
Clothing
Clothing is necessary
The clothing of our God Jesus was poor
The softness of clothing, and its subtlety, and elegant color, are repugnant to the Christian religion
Clothing of the Athenians
Clothing of the Lacedaemonians
Cloths, on the holy table
Cloths, why placed at the four corners of the holy table
Cloud
Concerning the cloud, why Christ used it while ascending into heaven, and Elias by a chariot of fire
Clyzomene
Coadjutrix martyrum B. Virgo
Coadjutrix servorum suorum B. Virgo
Cochlear staircase
what it is
Codex
is a body consisting of twelve books, which they call Constitutions
Codicil
Codinus
Codinus
Cognation
what it is, and of its various kinds
Cognition
Cognition in beasts
Cognitions
do not change the nature of things
Colluthus, defection
Colobium
Color
is a visible quality on the surface of bodies
Colorbasus
Columba dicitur B. Virgo
Columella
Columella
Columna dicitur B. Virgo
Comboconon, master of the offices (scriniorum magister)
Comedy, inventors of
Comet
Concerning the comet which appeared the previous year
whence it is generated, and various forms of comets
Cometas
Cometas grammaticus
Comic poet
Commanders of tribes
Commanders of tribes
Commandments
no one commands the impossible
Commendation of Christian humility
243
COMMENTARY ON THE APOCALYPSE
Proems
Prologus
Common revenues
Immunity from revenue granted
Local revenue
removed
Unusual revenues imposed
Commotion
What it means to give one's foot to commotion
Communicate with an excommunicate
Communicates if polluted by a dream
Communication of properties
Communion at the point of death
Communion of the sacred Mysteries, or of the most holy Body of Christ
Communion was hardly granted to those guilty of sacrilege
Communion was hardly granted to those guilty of sacrilege
Communion, invocation after
Communion, prayer after
Communion, supreme good
COMNENI
Alexius Magnus Comnenus
Manuel, son of Emperor Andronicus
Comnenian family
held the primary right among the Trapezuntines
Comparison of the Father and Son with fire and light
Compline office
Compromise judges
Conceptio immaculata B. Virginis late adstruitur passim in notis
Concerning habit
I, 281
Concerning sympathy
I, 281
CONCERNING WHAT IS CONTAINED IN THIS VOLUME
And I sent them with the demand that they receive the Nicene faith and confess that the Holy Spirit ought not to be called a creature
Antipater to Basil. — The governor replies very acutely to the letter
by letter in this great common calamity of the fatherland
Epist. CI. — (Without inscription.) — A consolatory letter on the death of a distinguished pers
Epist. CLIII. — To Victor, ex-consul. — He gives thanks to him for remembering him, and that he does not diminish his love on account of any calumny
Epist. CLV. — (Without address.) — The case of Alypius
Epist. CLVIII. — To Antiochus. — He grieves that he did not see Antiochus; he asks him to pray for him; he commends his brother, who is in charge of the camels
Epist. CLXXXV. — To Theodotus, bishop of Beroea. — He asks Theodotus not to let slip opportunities for writing; he prays that it may fall to his lot to see him
Epist. CXCV. — To Euphronius, bishop of Colonia in Armenia. — He gives the reason why he writes rarely; he exhorts him to ask of God the return of the bishops
Epist. CXVI. — To Firminus. — He exhorts him to return to his former life
Epist. CXVII. — (Without address.) — An exhortation to pious and religious practice
Epist. CXVIII. — To Jovinus, bishop of Perrha. — He invites him in a very honorable manner to visit him
Epist. CXXV. — A confession of faith dictated by the most holy Basil, to which Eustathius, bishop of Sebaste, subscribed
Epist. CXXXIndex. — To Theodotus, bishop of Nicopolis. — Concerning Eustathius
Epist. CXXXVI. — To Eusebius, bishop of Samosata. — He describes his own illness, he laments that ecclesiastical affairs have fallen away and been betrayed
Epist. L. — To Innocent, bishop. — He gives thanks to him who had written to him first for the sake of encouragement
Epist. LVII. — To Meletius, bishop of Antioch. — He exhorts Meletius to write more often, and consoles him as he deals with great troubles
Epist. LXII. — To the Church of Parnassus. — A letter of consolation concerning the death of the bishop
Epist. LXIII. — To the Principali of Neocaesarea. — He greets her very honorably, and asks her to enroll him in the number of her friends
Epist. LXIV. — To Hesychius. — He greets him very honorably, whom he had known of old, and thought highly of from the speech of Elpidius
Epist. LXV. — To Atarbius. — He writes first and yields to him, although he is older, and asks that he also show charity, and con
Epist. LXXVII. — (Without inscription.) — Concerning Therasios
Epist. LXXVIII. — (Without inscription.) — For Elpidios
Epist. LXXXV. — (Without inscription.) — Concerning the avoiding of swearing
Epist. LXXXVI. — To the Prefect. — He requests that the grain of Dorotheos the presbyter, which had been plundered by certain people, be restored by the same
Epist. LXXXVII. — (Without inscription.) — Concerning the same matters
Epist. LXXXVIII. — (Without inscription.) — The cause of the collector of money
Epist. XLII. — To Chilon, his disciple. — That he may be called in a befitting manner
Epist. XLIII. — Admonition to the juniors. — Concerning evangelical precepts
Epist. XLIV. — To a fallen monk. — Concerning the magnitude of sin and the mercy of God
Epist. XLVI. — To a fallen virgin. — He rebukes her vehemently and attempts to bring her to repentance
Epist. XLVII. — To Gregory, friend. — Concerning the election of the bishop of Caesarea
On the solitary life
Concha dicitur B. Virgo
Concil. Antiochen
Concil. Antiochen
Concil. Arausic
Concil. Arausic
Concil. Constant
Concil. Constant
Concil. Gall
Concil. Gall
Concil. Ilerdense
Concil. Ilerdense
Concil. Liptinense
Concil. Liptinense
Concil. Neocas
Concil. Neocas
Concil. Sardic
Concil. Sardic
Concil. Vernense
Concil. Vernense
Conciliatrix bonorum dicitur B. Virgo
Conciliatrix dissidentium B. Virgo
Conciliatrix gaudii B. Virgo
Concurrente
Use of the term syndrome for assistance
Confession
Double confession
How great the profit of confession is
It profits nothing to believe with the heart, unless confession of the mouth is present
Confession of sins to be made, teaches Athanasius
Confession of sins, assiduous
Confession, mention is made of
Confession, method of
Confession, necessity of
Confession, repetition of
Confessions
Confessor fathers, alms distribution
Confessor, Lent
Confessor, preparation of
Confessors, alms
Confessors, constitution of
Confessors, greatest
Confirmatio eorum qui stant B. Virgo
Confugium Christianorum B. Virgo
Conjugal chastity, restrained by certain modes
Conon, Eugenius, and Themistius, against Philoponus
Conscience
How much consolation arises from a pure conscience
the conscience is to be examined
the examination of conscience
Conscience, a sufficient teacher
Consolatio tristium B. Virgo
Consolatio valida B. Virgo
Consolatio vivorum et mortuorum B. Virgo
Consolation
God always consoles
How much consolation arises from a pure conscience
They who suffer for Christ have consolation
Consolation in adversities, treatise on
Consolatory address to a sick person
Consta, house in Constantinople so called
Constans and Constantine, war between
Constans Augustus, slaughter of
Constantine
the statue of, which was brought into the Hippodrome annually on the city's birthday
Constantine Copronymus
Constantine honors virgins greatly
Constantine Palaeologus, his defection
Constantine the Great dies in the year 338
Constantine the Great, bishops under
Constantine the Great, building of churches
Constantine the Great, death of
Constantine the Great, his burial and character
Constantine the Great, his death and testament
Constantine the Great, his defeat of tyrants
Constantine the Great, his letter against the Arians
Constantine the Great, his letter concerning restoration of churches
Constantine the Great, his letter concerning the sepulcher of Christ
Constantine the Great, his letter to Alexander and Arius
Constantine the Great, his piety and virtue
Constantine the Great, his speech to the synod
Constantine the Great, law against heresies
Constantine the Great, law for clergy
Constantine the Great, liberation of Christians
Constantine the Great, propagation of Christianity
Constantine the Great, sign of the cross in battle
Constantine the Great, vision of the cross
Constantine the Younger, dies
Constantine, attends the synod
Constantine, bishop of Nacolia
Constantine, bishop of Nicomedia
Constantine, confession of faith offered to
Constantine, death
Constantine, forbids another to be chosen in place of Athanasius
Constantine, informed of the discord of the Orientals
Constantine, letters to Arius
Constantine, orders Arius to be received
Constantine, piety
Constantine, son of Tarchaneiotes
Constantini Copronymi sepulcrum
Constantini forum
Constantinople
A great sedition in Constantinople, nicknamed the Nica
its walls collapsed by an earthquake
the city; at what time it was founded, and its description
Constantinople, sedition
Constantinopolitan synod, epistle of
Constantinus
(Andronici Ducæ filius)
Basilii Maced. filius
Ejus filia Euphrosyne
Leonis et Irenes filius
Leonis sapientis filius
Constantinus Armenius
Constantinus Lascaris, arguments on the fifth poet
Constantinus Lascaris, book on the poet
Constantinus Lascaris, deeds of the Apostles Peter and Paul
Constantinus Lascaris, epilogue to the deeds of the Apostles
Constantinus Lascaris, epistle to Georgius Placentinus
Constantinus Lascaris, epistle to his disciples
Constantinus Lascaris, epistle to Jacobus Ximenius Murellius
Constantinus Lascaris, epistle to Joannes Gatus
Constantinus Lascaris, fourteen familiar epistles
Constantinus Lascaris, funeral poem
Constantinus Lascaris, notice from Boerner
Constantinus Lascaris, on Greek writers of Calabrian origin
Constantinus Lascaris, on Greek writers of Sicilian origin
Constantinus Lascaris, on the fortunes of Demetrius and Thomas
CONSTANTINUS MELITENIOTA, Chartophylax of the Great Church
On the ecclesiastical union of the Latins and Greeks and on the procession of the Holy Spirit through the Son, Oratio I
On the ecclesiastical union of the Latins and Greeks and on the procession of the Holy Spirit through the Son, Oratio II
Constantinus s. Symbatius
Leonis Arm. filius
Constantinus Triphyllius
Constantinus, patriarch of CP
Constantius calls them holy and venerable
Constantius, approves deeds of Syrianus
Constantius, attacks Athanasius
Constantius, attempts to move Liberius
Constantius, death
Constantius, death of
Constantius, slaughters his kinsmen
Constantius, tries to persuade the bishops
Consubstantial
what it is
Consubstantiality, act for determining
Contaria
a place, whence it is named
Contemplation
Mystical contemplation transcends phantasms
Without phantasms, David and other saints contemplated divine things
Contempt
Contentious, that being so is foreign to the Church
Contentious, that one ought not to dispute with
CONTENTS OF THIS VOLUME
Fragment on the Gospel according to Matthew, ch. vi, verses 22, 23
Homily III. — On the Annunciation of the holy Virgin Mary
Homily IV. — On the holy Theophany, or on the baptism of Christ
Continence
Continents (Encratites)
Continual supplication
Contract
is an agreement and conspiracy of several, or at least of two wills concurring for the same purpose
Contraction of the face is of one who is haughty and disdainful
Contraction of the face is of one who is haughty and disdainful
Contradiction
Contragus, son of Curatus
Contrarium
a 28
b 58
Contrarium ei
a 39
Contrarium ejus
b 56
Contrarius ei
b 86
Contrary to it
Convention
is of three kinds
Conversio peccatorum ad Deum B. Virgo
Conversion of Germany
Conversion of John of Damascus
Conversion of the demon wrongly understood by Basnage
Convivial feasts ought not to be held within the precincts of the temple, etc
Copas Irenicus Theodore, patriarch
Cophtitae
a sect of Christians in Egypt (fasting most strictly on the Lord’s day)
Copper, inventors of
Copres
puts to flight sterility with blessed sand
Corinthii
Corinthus, Socratic
Corippus
Corippus
CORNELIUS BYEI, S. J., PRELIMINARY COMMENTARY
§ I. The multiple writings found concerning S. Demetrius, especially the Greek ones, are reviewed
§ II. Which of the writings reviewed in the preceding paragraph ought to be edited, and what degree of faith or authority each possesses
§ IV. What is to be thought of those things handed down concerning Nestor by Metaphrastes and the anonymous writer who came before him
Cornelius Nepos
Cornelius Nepos
Corona dicitur B. Virgo
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Coronation
Of Frankish kings
Of Leo the Great, historical context of
Patriarchal role in
Rites and processions of
Corone
island of Balu, Badra, cupia, captured and lost today
CORONIS OF THE WORKS OF S. GREGORY
Diatribe of Leo Allatius concerning the Theodori and their writings
Preliminary epistle
Sermon on all the saints
The sermon on all the saints begins
Corpuscles
what they are called
Corrected
Correctio Adæ dicitur B. Virgo
Corruption
what it is
Corydalus
a mountain
Cos insula
Cosmas, Kozmas, and Damianus
martyrs under Carus
Cosmetics of women
Cosmidii, monastery
Cotetzes Nicholas
Cough, from what it is excited
Count of Ventimiglia
Irene, daughter of the younger Theodorus Lascaris, is betrothed to him
Countenances
The countenances of men vary, just as do the opinions of their minds
Couriers (Veredarii)
instituted by Cyrus
Covetousness
The way of extinguishing covetousness
Cow of Daedalus
Craftiness: how great its evils are
Crafty
Crales, his breach of treaty
Cralis
He is not heard
Crates
Crates, while the Romans are in discord, grows strong
He declares himself Emperor of the Romans
He forces the Serbs themselves to surrender
He invades many cities
He shares the empire with his son
Created nature
how it is called to supernatural things
Created things
Created things obscurely manifest God
Creation
Animalia ad recreandum hominem apta
Animantium tria genera
Cur solem et lunam non primo die fecerit Deus
Deus cur lunam plenam primo fecerit
ORATIO III ejusdem in diem tertium creationis, et de resurrectione
ORATIO IV ejusdem in quartam diem creationis mundi
ORATIO prima. In primum diem creationis mundi
ORATIO V ejusdem in quintam diem creationis
ORATIO VI in diem sextum creationis, et in primos parentes, in serpentem, et in lignum scientiæ, de habitatione in paradiso, deque Adami cum Deo colloquio
Stellis cur non benedixerit Deus
Terra quomodo invisibilis erat in principio; firmamenti et cæli ratio secundum Severiani mentem
The whole creation proclaims the power of the Lord
Creation of man
The difference between the first creation of man and the second which occurs through the Holy Spirit
Creation, beginning of
Creator, recognized from his creatures
Creditor and debtor
who they are
Creditors, and loans, and pledges
Creed and kiss
Creed, morning and evening
Crescens
Crescens the heretic
Creusa
the body of the Thespians
Crispus, murder of
Crispus, son-in-law of Phocas
Dies in a monastery
Is tonsured
Mocks Heraclius
Rejects the kingdom [and becomes] prefect of Cappadocia
Crispus, son-in-law of Phocas, hostile to his father-in-law
Critical rule for the understanding of parables
547
Croa, castle of the Albanians
Crobylus
Crocotum
Cromna
Cronius, Saint
Cross
What the signing of the cross is
Cross (Holy) wood
Cross carried away by the Persians and restored
Cross, adoration of the
Cross, goods brought through
Cross, invention of
Cross, the
Cross, type and figure of
Crowd fit for battle
Crowd fit for battle
Crowning the dead
Crowns, origin of
Crowns, prohibition of to Christians
Crusading Turks
Crybus, town
Crytzimus, town
Ctesias of Cnidus, Persian Affairs
Cubicularius
Cubratus, prince of the Hunnogunduri, patrician
Cucorobii
a monastery
Cuculla (cowl)
Cudsimubarec
Ikindi, Messit Axa, ladsunamasi, Cubei Sahara, Cuba, Trulla, Naos dromicos
Cujas
Cujas
Culpable
Culzulatus, of Thessalonica
Cum Deus prima die lucem creaverit, qua de causa quarta luminaria condiderit
Cup
how the voice and the cup are to be understood in the following verse
Cupressina (cypress wood matting)
Cur in ultimis temporibus Dominus incarnatus sit
Curatus, prince of the Bulgars and Cotragori
Curdistan
Curdi, Keldan, Cordyna, Curti
Curiciolae
Curiosity
That excessive curiosity is not to be applied to divine matters is proven by the example of Nicodemus
Curopalates
Currency
The value of Turkish currency and of certain others is explained
Currus dicitur B. Virgo
Custom
Custom of the Philistines
Customs
Custos in tentationibus B. Virgo
Cyclades islands
Cydippus
Cydnus fluvius
Cylzabis
Cyminas
Cynical sect
Cyniras
Cynogius
a place
Cynosarges
name of a place
Cyri γρυπότης
Cyriacus of the Adani, bishop
Cyril (St.)
These words (p. 806 m.) seem to indicate that Cyril was aware of the circulation of blood in the human body
Cyril (St.) of Alexandria cites passages cited by Didymus
Cyril gave a wonderful explanation of the acceptable year
138
Cyril says that the term "benefactors" (Luke xxii, 25) was used by subjects to address their princes only as flatterers
418
Cyril, Against the Blasphemies of Nestorius
Cyril, Bishop of Alexandria
Cyril, bishop of Jerusalem
Cyril, bishop of Jerusalem, deposition of
Cyril, feud against Orestes
Cyril, letter to Atticus
Cyril, letters to Nestorius
Cyril, or his amanuenses, through a lapse of memory, write and cite Jeremiah instead of Habakkuk and Hosea
191
219
319
Likewise Isaiah instead of Micah, 598
Cyril, Scholion on the Incarnation of the Only-Begotten
Cyril, Treasuries
Cyril, Various Epistles
Cyril, vision of John
Cyrillus
Gotynæ episcopus
Cyrillus of Alexandria, Against Nestorius
Cyrinus, Bishop of Chalcedon
Cyrus heretic
Cyrus, Patriarch of Constantinople
Cœlum dicitur B. Virgo
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