Subjects — O
478 subjects · from Migne’s own Ordo Rerum, in English
O Gladsome Light, by whom composed
O the folly of the Jews
[in Joan. hom. 53.] VIII
[in Joan. hom. 53.] VIII, 291. Montf
O the violence, O the tyranny
In Joan. V, 19. Primus Græce et Latine edidit Ericus Benzelius in Supplemento homiliarum Chrysostomi. Upsal. 1708, 4. VI
In Joan. V, 19. Primus Græce et Latine edidit Ericus Benzelius in Supplemento homiliarum Chrysostomi. Upsal. 1708, 4. VI, 247. — Montf
Oasis Magna, in Africa
Oasis, the place where Nestorius was exiled
Oath
a cross placed on the top of a banner
Empire recognized by banners
suspended by a banner
Oath of loyalty
Taken by palace dignitaries
Oaths
Against clerics who offer the Gospels to those intending to take an oath
Obadiah
SYNOPSIS Abdiæ
Obedience
By Christ’s obedience the sheep are recognized
necessary for a monk
One must obey one who lives wickedly, but not one who believes wickedly
what it is
Obedience to a Father
Obedientia et respub. honesta
b 92
Obedientia in monastica vita
b 95
Obedientia liberorum erga parentes
b 11
Oblivio injuriarum
b 51, 55
Obscene spectacles are to be avoided
Obscene speech
Obscene speech is fuel for [evil] works
Obsequentes
who the soldiers so called were
Observance of the Sabbath
Observance of the Sabbath
Obtestation
Continuous obtestation performs three things
Obtrectatio et vituperium
a 53, b 59
Occupationes variæ
b 77
Ockam
Octateuch, exposition of
Octavianus Horatianus
Octavianus pseudopapa
Octopes, vexillum sic dictum
Odd number
Odenathus
sent magnificent gifts to Sapores
Odes, why there are nine
Odescalca familia a cultu B. Virginis laudata in epist. dedic
Odessus
Odium
b 68
Odium in fratres
a 23
Odium vitiorum
b 39
Odoacer rex Italiæ
Odrysum
Odyssea
Oeconomium
the same as vestiarium
Oecumenici
what the title signifies
Oenanthe, for the Greeks, is twofold
perfumed wine and a type of ointment
Oenochoe
Oenone
OEnæum
Of an impious life
Of David XXXIV
Of David XXXVI
Of evil men
Of impiety
OF OUR HOLY FATHER JOHN CHRYSOSTOM, ARCHBISHOP OF CONSTANTINOPLE, SIX ORATIONS ON FATE AND PROVIDENCE
Of synods, the most ancient
I, 565
Of the same on animals that are seen in abundance
Of the same on lassitude
Of the same on the resolution of the nerves, and on fainting
Of the same on vertigo
Of the same, on that text: *My grace is sufficient for thee*, etc
Of the wrath of God
Of what man consists
Offendendus homo, nec judicandus
b 98
Offense
See Offend, Offense
Offensio propter cibos
b 97
Offices of the Great Church
Offices of the Ottoman Porte
what they are today
Officials
the mode of creating various ones in the court, and what must be observed at that time
What their duties were
Officials in the emperor's retinue
Who they were
Officials of the hunt enrolled in the number of soldiers
Officina aromataria spiritus B. Virgo
Officinae
which the imperial workshops were
Officium Metaphrastæ a Psello compositum
Often the sense is cited, not the words of Scripture
Oglus, a place at the Danube
Oil
Oil as a symbol of the grace of the Holy Spirit
Oil of prayer, which members of the human body are anointed
Oil, blessing of
Ointment
is understood as the anointing of the Holy Spirit
Ointment, use of
Ointments
custom and use among the Orientals
Ointments, abuse of
Ointments, and how they devised them
Ointments, certain ones composed of flowers are useful
Ointments, how much they abused them
Ointments, how wholesome their use is
Ointments, objections drawn from the examples of Christ and the kings of Israel are weakened
Ointments, use of is by no means necessary
Ointments, various kinds and what they are
Ointments, which one is allowable
Oisēs
Oisēs
Old age
Great old age and negligence of the Christians
Old age is compelled to rest
Old age is compelled to rest
Old age is to be honored
Old is the manner of drinking among companions
Old man
We strip off the old man, that is, vice, like a serpent's skin, and we guard the faith, like the head
Old men
Old men slaughtered by the Massagetae, thrown down by the Tibareni
Old men endure fasting most easily
Old men, good and prudent
Old Testament
Quare prius Testamentum appelletur vetus; scopus utriusque Testamenti unus; divisio veteris Testamenti in historiam, consilia et prophetiam
The Old Testament is called the ministry of death and condemnation, but the new, the spirit and righteousness
unum et eumdem esse legislatorem et Veteris et Novi Testamenti
Old Testament, division of the books of
Oliva dicitur B. Virgo
Olive
Olympianus
Olympias
Generous in alms, flourishing in body and mind in all humility
noble by birth, a virgin in marriage
She honors the clergy, exercises various works of mercy; she dresses in vile garments and melts into tears
She is numbered among the confessors
Olympias, deaconess
Olympic games
OLYMPIODORUS THE DEACON OF ALEXANDRIA
Another notice
Author’s proem
Beginning of the commentary
COMMENTARIES ON ECCLESIASTES
COMMENTARY ON THE BLESSED JOB
FRAGMENTS ON JEREMIAH
FRAGMENTS ON PROVERBS OF SOLOMON
Note
Notice
On Luke
ON THE BOOK OF BARUCH
ON THE EPISTLE OF JEREMIAH
ON THE LAMENTATIONS OF JEREMIAH
Olympius, prefect of the praetorium, sent as legate to Chosroes
Killed with a cudgel
Olympus
Omens
Ominous signs
The defect and colors of the sun and moon
Trees oppressed by snow and stripped of leaves
Omnipotence
The rationale of omnipotence in divine things
Omophorion
a type of garment, which encompasses the whole body
a vestment worn by patriarchs and bishops; a sign of dignity
whether it is the same as the lorum and superhumeral
Omophorion of the Blessed Virgin
which the emperors used to carry with them into battle, with which they believed they would act prosperously
Omophorion, what it signifies
Omophorion, why it has such a form
Omophorion, why it precedes the holy gifts
Omophorion, why put on again by the high priest
Omophorion, why removed while the Gospel is being read
On a testament
On a tutor and minors
On a woman neglecting her fetus
On a woman wishing to transition to a second marriage
On animals that are said to suffer from envy
On blood kinship
On brothers with dissimilar characters
On burial
On covenants
On engagements/betrothals
On espoused women
On Faith
On finding the Christian Passover
On force and power
On magic arts
On marriages permissible and prohibited
On marriages prohibited, except by blood kinship
On Nestorius
On not bathing with women
On ominous signs
On one who has a wife possessed by a demon
On ordinations
On Paphnutius the bishop
On Pentecost
On perjury
On pictures/icons
On pledges
On poisons/sorcery
On possession
On preaching
On præfects
On punishments
On reception through holy baptism
On renunciation
The prize of perfect renunciation
What it is to renounce all things
On schismatics
On seers/soothsayers
On selling and buying
On Severus
On sweats
On Sylvester
On synods to be held annually
On the books against Eunomius
On the building and consecration of temples
On the Catechetical Oration
On the childbearing of the Holy Mother of God
On the disagreement of authors regarding the full moon
On the engagements of clergy
On the Ep. on the Pythoness
On the Ep. to Theophilus against Apollinaris
On the excellence of the saints
On the faith
On the holy ointment
On the holy Trinity
On the manner in which those who are to be tonsured ought to be accepted
On the Nones
On the order of prayers
On the order of presbyters and laymen in communion
On the ordination of a patriarch
On the patriarch
On the Paulianists
On the priests of Moses leaning during the battle against Amalek
On the privileges which churches and bishops possess
On the promensales
On the prophets and their death and burial
On the psalm of David XXXIII
On the Pythoness
letter to Bishop Theodosius
On the removal of idols/images
On the rights of presbyters
On the saying of the Apostle: *We would not have you ignorant concerning them that are asleep*, etc
On the seventy apostles
On the Soul
On the tome of union
On the twelve apostles
On theaters
On Theophany (on the saints)
On those cast out of the temple by Christ. This passage of the Gospel is explained
On those contracting multiple marriages
On those laboring with an involuntary flow
On those who abhor legitimate marriages
On those who avoid the holy synaxes
On those who cast out their wives
On those who defile virgins
On those who marry three times
On tutors and curators
On vestments pertaining to sacred things
On violators of sepulchers
On why a papal legate of Thessalonica is an archbishop
On widows and deaconesses
On witnesses at a tribunal
On women contracting second marriages
On women during their period of separation
One and the same word is often predicated of two opposites
One being ordained, that he is perfected by being sealed three times
One being ordained, that he must be of the perfect age
One day
One must abstain from things strangled
I, 237
One must always fear for salvation
One must die in order to live
One must fear in times of prosperity
One must live so long as one is useful to others
One must rejoice in the conversation of the saints, for through them God is manifested to us
One must temper oneself from loose and immoderate laughter
One of those who provide service to the king in state and public affairs
One of those who provide service to the king in state and public affairs
One of those whose task is toward the promotion of equity
One of those whose task is toward the promotion of equity
One ought not to contract marriages with heretics
One ought not to fast on the Sabbath, except for one
ibid
One ought to be of a vigilant mind
One should not fear when in temptations and emotional disturbances
One should not live according to the flesh or voluptuously
but rather evangelically
One should not rashly press upon the vanquished
One who is about to communicate to have intimacy with his wife
Onesimus
Onesimus, where and when he suffered martyrdom
Only those who are consecrated are permitted to ascend to the holy altar
Only-Begotten
Comparison of the Only-begotten with the sun
The generation of the Only-Begotten is not to be investigated by reason
The glory of the Only-begotten
The Only-begotten is life according to nature
The Only-begotten is the principle of all things
Only-begotten Son of God
not having a brother equal to Himself, is Christ
Onomagulus, Gregorius
Opera ascetica et pærenetica
Opera bona fidei conjuncta
a 1
Opera historica
Operations in Jesus Christ
Operculum
i.e., the emperor's horse-cover; it was a capital offense for anyone to sit on it
Opinion of the afterlife
opisthiōs
Opposites
Opsicia
Opsicium theme
Opsicius
Opsimus
Optasia
Optasia, what it is
Optatus of Milevis
Optatus of Milevis
Optimates
namely, the baser soldiers; their various duties
Opus Imperfectum in Matthaeum
Diatribe on the *Opus Imperfectum* in Matthew, which circulates under the name of Chrysostom
PROLOGUE to the learned commentary on the Gospel of Matthew, by an uncertain author
§ I. The opinion of Erasmus concerning the *Opus Imperfectum* in Matthew
§ II. From the preface of John Mabusius, Franciscan, to the *Opus Imperfectum* in Matthew
§ III. From the fourth book of the *Bibliotheca Sancta* of Sixtus Senensis
§ IV. The opinion of Baronius on the *Opus Imperfectum* in Matthew, *Hist. Eccl.*, Vol. V, for the year 407. Tillemont’s opinion on the same matter
§ V. This work cannot be Chrysostom’s; who the author may be, and at what time it was written, is investigated
§ VI. It is proven that this writer was truly an Arian and an Anomoean
§ VII. Other errors which are detected in this work
§ VIII. On the style of this Anonymus. He excerpted much from apocryphal books
Opus vel actio
a 46
Or an image of heavenly joy
Or at least once
I, 166
Oracle of Gerandryus
Oracle of Jupiter Ammon
Oracles, decline of among the pagans
Orarion
Orarion, what it is
Orarion, what it signifies
Orarion, why deacons are girded with
Orarion, why so called
Orarion, why the deacon girds himself when about to receive communion
Orarion, why the deacon wears it on his left side
Orarion, why the priest receives
Orarium
Oratio vel precatio
a 46
ORATION concerning the holy martyrs Samonas, Gurias and Abibus
ORATION concerning the translation of St. Euthymius, archbishop
ORATION I
ORATION I on Prayer
ORATION II
Oration on the Meeting of our Lord Jesus Christ, and concerning the Theotokos and Symeon
Oration to the monks
Orationes
they were called "Silentii," which the emperor himself delivered to the people as the Lenten fast approached
What must be observed then
Oratoria
constructed as much in churches as in private homes
Oratory
Oratrix nostra B. Virgo
Ordain during the Great Lent, whether one ought to
Ordained bishop, why escorted in the city and blesses
Ordained bishop, without votes no one is
Ordained cleric, how he has precedence in the Communion
Ordained cleric, what it is to stand up and put on sacred vestments
Ordained unworthily, if he receives grace
Order
"Order" is accepted in two ways
On the reverence for the order of clerics, [and] places in Holy Scripture
What things are common to each order, and what are particular
ORDER "OF SUBJECTS"
Epist. CXCIV. — To John the grammarian. — Defends a certain letter of his concerning the veneration of images
ORDER OF CONTENTS CONTAINED IN THIS VOLUME
L. The Church of the Ioanninenses is erected into a metropolis and conferred upon Sebastian
LI. The archbishopric of Leucas is conferred by adjunction upon the metropolitan of the Ioanninenses
LII. Patriarchal letters concerning the stauropegion in Mystras
LIII. The patriarch entrusts to the monk Luke the patronage of the patriarchal monasteries in Pteleas
LIV. The metropolitan of Alania and Soteropolis is confirmed in the churches granted to him
LV. The rights of the monastery of Brontochion in the Peloponnese are confirmed
LVI. The metropolises of Athens and Euripus are entrusted to the hieromonk Neophytus
LVII. The rights of the patriarchal monastery are confirmed for the monastery of St. Peter at Caffa, the Church of Sugdaia
LVIII. Nicephorus Gregoras is excommunicated by Philotheus, metropolitan of Selybria
LX. The archbishop of Leucas is transferred to the metropolis of Naupactus
LXI. The prelate of Christianopolis is summoned to court
LXII. The Church of Cherson is entrusted to the metropolitan of Gothia
LXIII. The synod decrees that ecclesiastical lands cannot be ceded to the emperor
LXIV. The Church of Sardis is subjected to the metropolis of Philadelphia
LXIX. Exhortatory letters of the patriarch addressed to the metropolitan of Kiev and all of Russia
LXV. Patriarch Philotheus complains in letters addressed to the patriarch of Antioch about a certain Mark
LXVI. Synodal decree regarding the non-alienation of Church property
LXVII. Synodal decree regarding the alienated property of the metropolis of Methymna
LXVIII. Exhortatory letters of the patriarch addressed to Demetrius, Grand Duke of Russia
LXX. Exhortatory letters of the patriarch addressed to the princes of Russia
LXXII. The patriarch excommunicates the Russian princes who refused to wage war against the prince of the Lithuanians
LXXIII. The patriarch excommunicates the prince of Smolensk, Svyatoslav
LXXIV. The patriarch decrees that the bishopric of Lithuania is subject to the metropolis of Kiev
LXXIX. The patriarch grants to certain Callistus the right to hear the confessions of monks subject to him
LXXV. Report of the legates concerning the patriarch of Alexandria
LXXVI. Anthimus is named metropolitan of part of Ungro-Vlachia
LXXVII. The patriarch confers upon the metropolitan of Caesarea in Cappadocia episcopal rights in the vacant churches of Tyana and Mocissus
LXXVIII. Synodal decree concerning incantations
LXXX. The churches of the subject regions are reconciled with the Church of Constantinople by John Ungleses (Ugljesa)
LXXXI. The patriarch guards the episcopal rights of the bishop of Hierissos and Mount Athos over the Holy Mountain
LXXXIII. The despot of Serbia, John Ungleses, submits the churches of the parts subject to him to the Church of Constantinople
LXXXIV. Patriarchal letters to the clergy of Thessalonica concerning the patriarch's intent
LXXXIX. Algirdas, king of the Lithuanians, refutes by letters sent to the patriarch the accusations against the metropolitan of Kiev
LXXXV. The patriarch decrees the monastery founded by the monk Callistus Angelicudas near Meleniko to be patriarchal
LXXXVII. Letters of Casimir, king of Lachia (Poland), to the patriarch concerning the metropolitan of Halych
LXXXVIII. The synod confers upon bishop Antonius the metropolis of Halych and, by adjunction, the bishoprics of Chelm, Turov, Przemysl, and Volodymyr
XC. Patriarchal letters to the metropolitan of Kiev and all of Russia concerning the metropolitan of Halych
XCI. The patriarch summons the metropolitan of Kiev to court
XLIII. Matthæus Cantacuzenus swears that he will obey the emperor
XLIV. Synodal act concerning patriarch Callistus
XLIX. The metropolitan of Trajanopolis is transferred to the metropolis of Lacedaemon
XLV. The patriarch warns the King of Bulgaria to remain in the pact made with the emperor
XLVI. The nun Martha becomes the patroness of the monastery of Pausotypus
XLVII. Synodal act concerning those who commit sacrilege
XLVIII. The Synod of Antioch confirms that Pachomius was rightly elected patriarch
Order of prayers
Order of priests and laypeople in communion
ORDER OF SUBJECTS
Epist. CC. — To Peter of Nicaea. — Concerning the death of the metropolitan of Synnada
Epist. CCII. — To Maria the spatharia. — Imposes penance for violating the asylum of the church
Epist. CCIV. — To Theodosia the Augusta and Basil her son. — Concerning her strictly immaculate image of the Lord
Epist. CCIX. — To Dionysius the monk. — Confirms one who has repented and returned to the confession of the right faith
Epist. CCV. — To Methodius the monk. — Concerning various arguments
Epist. CCVI. — To Hypacoe the nun. — Again consoles her regarding the death of her brother
Epist. CCVII. — To Olbianos the patrician. — That he should conduct himself in his magistracy piously and holily, and as befits a Christian
Epist. CCX. — To Joseph the praepositos of the Cerameans. — Mourns the death of the metropolitan. Then exhorts this Joseph to perseverance
Epist. CCXI. — To Euphemius of Sardis. — That those who have communicated with heretics ought to abstain from sacred functions
Epist. CCXII. — To John the grammarian. — That the image of Christ ought to be worshiped, not with *latria*, but that Christ is relatively adored therein
Epist. CCXIV. — To Hypacoe the nun. — Consoles her on the death of her brother
Epist. CCXVI. — To John the cleric. — That he should care more for not sinning than as to what punishment should be established for sin
Epist. CCXVII. — To Thomaida the virgin. — That the image of the Lord is by no means worshiped with *latria*
Epist. CIX. — To the son of Elias. — To a certain one who has lapsed
Epist. CLXXIX. — To Sergius the praepositos. — He urges him to vigilance and to avoid communion with heretics
Epist. CLXXVIII. — To Eudocimus the spatharios. — He praises his patience and steadfastness in adversity
Epist. CLXXX. — To Stephen his son. — He commends the care of monastic poverty
Epist. CLXXXI. — To Maria the queen. — That she should not dwell with her daughter the Augusta in the palace, so that she may avoid the company of heretics
Epist. CLXXXII. — To Basil the monk. — Concerning the death of a certain abbess and ten sisters
Epist. CLXXXIII. — To Elias the presbyter. — Concerning children who are shorn against the will of their parents
Epist. CLXXXIV. — To Auxentius the praepositos. — Replies to certain of his questions
Epist. CLXXXIX. — To the spatharia of Flavianus. — A prayer for Theodotus the protospatharios
Epist. CLXXXV. — To Eudocimus the spatharios. — Consoles him regarding the blindness of his eyes
Epist. CLXXXVI. — To Nicetas the spatharios. — Concerning the death of his wife
Epist. CLXXXVII. — To Leo the sacellarios. — He gives thanks and proclaims his virtues
Epist. CLXXXVIII. — To Pantoleon the Logothete. — Concerning the death of his son
Epist. CVIII. — To John of Sardis. — That he may recover from a severe illness; he prays, especially for the sake of the Church
Epist. CX. — To the wife of Democharis. — He consoles her on the death of her husband
Epist. CXC. — To Theophanes the monk. — That Christ is not Christ unless He is circumscribed by our likeness
Epist. CXCI. — To Philotheos the possessor. — He praises his virtues, family, and homeland
Epist. CXCII. — To Irene the patricia. — Concerning not transferring women to men’s monasteries
Epist. CXCIII. — To Eudocimus the spatharios. — Concerning the foreknowledge of God and predestination
Epist. CXCIX. — To Michael and Theophilus the emperors. — Concerning the orthodox faith and the holy images
Epist. CXCV. — To Eudocia the Candidatissa. — Strengthens her spirit against vain terrors
Epist. CXCVIII. — To Abolios and John the monks. — Concerning the holy image
Epist. CXI. — To the monks of Myela. — A eulogy of the monk Dionysius who had passed away while staying as a guest with the monks of Myela
Epist. CXIII. — To Euphrosyne the abbess. — He consoles her on the death of her mother
Epist. CXIV. — To Julian the vestitor. — He provides various moral precepts
Epist. CXIX. — To James the monk. — That there should be no communion with one who, after a lapse, retains the episcopacy, even if he has condemned his error
Epist. CXL. — Catechetical instruction to the Cyzicenes. — He exhorts them to perseverance and the perfection of the monastic life
Epist. CXLI. — To an abbat. — He offers congratulations concerning Ammon, whom he had brought back as curator to the monastery
Epist. CXLII. — To Basil the abbat. — He argues because he had accepted gifts from an Emperor who was not sufficiently orthodox
Epist. CXLIII. — To the same. — He congratulates him upon hearing that he had resigned from his abbacy for the sake of the faith
Epist. CXLIV. — To Theodore the patrician. — He offers consolation on the death of his wife
Epist. CXLIX. — To Lycostus the consul. — He consoles him on the death of his wife, a very pious woman
Epist. CXLV. — To the Turmachissa of Greece. — He consoles her on the death of her son, who was killed in war
Epist. CXLVI. — To the brotherhood of Pelecete. — That they should duly obey their new abbat
Epist. CXLVIII. — To Demetrius the consul. — That he should perform his magistracy properly
Epist. CXV. — To Euphrosyne the abbess. — He writes again concerning the death of her mother
Epist. CXVI. — To John the hermit. — Concerning bringing a certain heretical hermit to the Catholic faith
Epist. CXVII. — To Marianus the spathar. — Concerning contempt for the world
Epist. CXX. — To Nicetas, the deputy. — He gives thanks for the gifts sent by him, and offers salutary admonitions in return
Epist. CXXII. — To Theodore the hospitaler. — Being asked, he explains what the duties of a Christian man are
Epist. CXXIII. — To Euphrosyne the abbess. — He urges the one appointed over the monastery to fulfill that office holily and excellently
Epist. CXXIV. — Catechetical instruction to his disciples. — He reproves their contentions among themselves, and certain other things
Epist. CXXIX. — To Leo the sacellarios. — That a disputation regarding the icons should not take place in the presence of the Emperor
Epist. CXXV. — To the canonesses of Principesa. — He praises their virtues and urges them toward perfect holiness
Epist. CXXVII. — To Peter of Nicaea. — An apology against calumniators
Epist. CXXVIII. — To Mary, cultivating virginity. — In praise of virginity
Epist. CXXX. — To the brotherhood of Cizara. — Concerning the death of the abbat, whom he praises greatly
Epist. CXXXI. — Catechetical instruction to his disciples. — He commends the duties of the monastic life
Epist. CXXXII. — To the abbess of the Ignoroi. — That she should be an example to the nuns over whom she presides
Epist. CXXXIII. — To Ephraim and Agathon and the other brothers. — On the death of Lawrence the abbat
Epist. CXXXIV. — To Euphrosyne the abbess. — Again concerning the death of her mother
Epist. CXXXIX. — To Stephen the abbat. — That nothing forbids those who, after a lapse, need penance, from blessing the tables
Epist. CXXXV. — Catechetical instruction. — He provides documents of piety for the sacred time of Lent
Epist. CXXXVI. — To Theodore the strategos. — He urges the one who has lapsed to penance
Epist. CXXXVII. — To Procopius the monk. — He rebukes him because he was living outside the monastery
Epist. CXXXVIII. — To Theoctistus the hermit. — He strives to recall him from depraved doctrine
Epist. L. To Lucianus, his son. — Grants absolution to a penitent
Epist. LI. To Albeneca, protospatharios. — Instructs her who desires to renounce the world in what way she may obtain this from her husband
Epist. LIII. — To a nun
Epist. LIV. To Basil, patrician. — Consoles him on the death of his son
Epist. LIX. — To the nuns. — Praises thirty nuns who had endured imprisonment and stripes for Christ, and exhorts them to perseverance
Epist. LV. To Gregoras, a layman. — Strengthens him as a captive for the faith
Epist. LVI. To Leo, patrician and sacellarios. — Deplores with him the bitterness of the persecution
Epist. LVII. To Anastasius, protospatharios. — Gives thanks for his zeal towards him: then explains the hardships with which he is afflicted
Epist. LVIII. To the Studite brethren. — Confirms the Studite monks in the confession of Christ
Epist. LX. To the canons. — Gives thanks for the benefits bestowed upon Naucratius and other confessors of Christ
Epist. LXI. To Naucratius, his son. — The praises of the confessors of Christ
Epist. LXII. — A Catechesis. — From the prison at Smyrna, he exhorts his dispersed brethren
Epist. LXIV. — To the fathers and brethren who struggle in prisons. — Praises those striving for Christ and confirms them by the example of the saints
Epist. LXIX. To Euphemia, an inclusa. — That she may serve Christ with all her mind
Epist. LXX. To Theophilus of Ephesus. — Rejoices, as over a very illustrious confessor
Epist. LXXI. To Naucratius, his son. — Exposes the impious and credulous acts of the Iconoclasts; the constancy of the orthodox in enduring these is praised
Epist. LXXIII. To Naucratius, his son. — On the burden of Leo the Armenian, the most cruel persecutor of the orthodox
Epist. LXXIV. To the emperor Michael, the prince. — Extols the new emperor with great praises, as orthodox
Epist. LXXVI. To Stephanus, magister. — Consoles him on the death of his wife: then exhorts him to act on behalf of the images with the new prince
Epist. LXXVII. — To the holy confessors, fathers, and brethren. — Rejoices at the death of the Iconoclast emperor and at the faith of the persecution
Epist. LXXVIII. To Nicetas, an abbat. — On the death of the persecutor, and against the iconoclasts
Epist. XLV. To Abbat Basil. Concerning the receiving of the lapsed and their penance
Epist. XLVI. To Arcadius the monk. — Exhorts one in exile, bound and having suffered stripes, to constancy
Epist. XLVII. To an Abbat. — Confirms a confessor of Christ
Epist. XLVIII. To the brotherhoods dispersed everywhere. — Excites them to patience, the love of Christ, and perseverance
He rebukes certain ones acting against their office and beyond what is right
ORDER OF THE MATTERS CONTAINED IN THIS VOLUME
CAP. IX. — On visitors, or exarchs
CAP. VIII. — On the patriarch
CAP. X. — On the orthodox faith
CAP. XI. — On avarice and rapine
CAP. XII. — In what manner spiritual fathers ought to conduct themselves toward those confessing
CAP. XIII. — That it is not permitted to eat animals that have died of suffocation
CAP. XIV. — On punishments
CAP. XIX. — On the right of presbyters
CAP. XV. — On fornication
CAP. XVI. — On him who desires to fornicate, but does not actually fornicate
CAP. XVII. — On those who support harlots
CAP. XVIII. — On the privileges and immunities of prelates and churches, and also concerning their provinces
CAP. XX. — On dowry property
CAP. XXI. — On traitors
Civil law
Civil laws
First part.—Including the twelve who suffered with him, and primarily the praises of Pamphilus
How the cycle of the moon is found
How the cycle of the sun is found
How the foundation of the moon is found
How the indiction is found
How the legal Pascha is found
In what manner Septuagesima is found
On discovering the Christian Pascha
On the legal Pascha and the disagreement of authors concerning the full moon
On the vernal equinox
Second part.—The struggles of the individual saints, and the outcome of their martyrdom
The Paschal table
Orders
Inferior orders are led to God by superior ones
Which order is illuminated
Which order is perfected
Which orders are purified
Ordination (concerning) of a cleric
Ordination of a bishop, that it is a spiritual marriage
Ordination of a patriarch
Ordination of bishops, invocation for
Ordination, that it is not a creature
Ordination, what it provides
Ordinations
Ordinations outside the sanctuary
Ordinations, how many inside the bema
Ordinations, that they are performed only by the bishop
Ordinations, varied rites
Ordo Romanus
what it is
orektos
Orestias
Organa
the ancient use of them among the Greeks
to play the organ, to sing with an organ, what this means
Organas, prince of the Hunnogunduri
Organum divinum incarnationis Verbi B. Virgo
Orgē and thymos
Orgē and thymos differ
Oribasius, Compendium for his son Eustathius
Oribasius, Medical Collections
Oribasius, To Eunapius
Oribasius, Works
Oriens dicitur B. Virgo
Orient
Orient beneath
Orient, sun and setting. Sun without setting. Sun exalted and the Word, drawing into its own place
Whence the pit of ostentation
Orientals, flight
Origen
A compendium of this history
After Jerome, it is asserted that the LXX translated those things, but that they did not translate the remainder
An examination of places where Aquila is said to have misinterpreted out of hatred of Christianity
Aquila published two interpretations
At what time he composed the Hexapla
CAP. IX. — On the individual books of Scripture, as they were in the Hexapla, with some things noted
CAP. VII. — On the edition of Theodotion
CAP. VIII. — On the remaining editions
CAP. X. — On the notes concerning the Hexapla or Tetrapla
CAP. XI
CHAPTER I. — On the names and form of the Tetrapla and Hexapla
CHAPTER II. — On the Hebrew text
CHAPTER III. — On the history of the LXX or the Seventy-two Interpreters, who are referred to by the name of Aristeas
CHAPTER IV. — On the version of the LXX, as it was in the Hexapla
CHAPTER V. — On the editions of Aquila
CHAPTER VI. — On the interpretation of Symmachus
Conclusion of the disputation
Dedication
Epiphanius errs repeatedly and speaks contradictorily when he narrates that Symmachus interpreted Scripture before Theodotion
Epiphanius relates things different from Aristeas and others
Few apographs of the Hexapla were made, and why
His edition is highly praised by the ancient church fathers
His opinion concerning the plants of paradise and the production of Eve from the rib
How far Justin Martyr departed from the narrative of Aristeas
How great a variety of interpretations arose from the similarity of certain letters
in *The Interpretation of Hebrew Names*
In modern and manuscript editions, many things are found to have been taken from that Hexaplar edition of the LXX
In what manner he arranged the Tetrapla, Hexapla, and Octapla
In which books of Scripture he added three other versions to the Hexapla
It is not approved by Theodore of Heraclea
It is proven that Brian Walton’s note and remark signify three interpreters: Aquila, Symmachus, and Theodotion
It is proven that the extant copies of Aristeas are genuine, while the rest of the additions are responses
It is questioned whether Aquila is the same person as Onkelos, and whether the Targum of Onkelos has any affinity with the interpretation of Aquila
It is said by Origen, being skilled in the Hebrew dialect, that the interpretation of all the Hebrew names or measures found in the Holy Scriptures is known
Monitorium
Of the fifth edition
Of the seventh edition
Of the sixth edition
On Hebrew vowels
On known notes
On the ancient manner of reading Hebrew Scripture
On the distinction of chapters and ancient verses used
On the excellence of the Latin version of the sixth edition
On the lemnisci and hypolemnisci
On the manner of interpreting that he used
On the notes in the margins of the Hexapla placed by Origen
On the pronunciation of the old Hebrew letters
On the state of the edition of the 70 before Origen had adorned the Hexapla
On the use of asterisks and obeli in the Hexapla
On those mutations which were admitted due to the similarity of certain letters
On unknown notes
Origen placed the 70 edition, amended, with asterisks and obeli
Origen, a most learned man but no less filled with errors
Preface
PRELIMINARIES
Some unpublished materials which are only mentioned
Specimens of certain ancient Hebrew letters
SURVIVING FRAGMENTS OF THE HEXAPLA
Symmachus published two interpretations
The author of the Synopsis of Epiphanius seems to have perceived the error
The Chronicon Alexandrinum corrects the error of Epiphanius, as does Ado
The Hebrew text, as written in the Hexapla, was the same as it is today, not of ancient origin
The history of Aquila
The pellice tunics of our first parents explained mystically by Origen
The whole controversy is divided into three questions
Various names of the Tetrapla and Hexapla
Various readings of the Hexapla collected in the margins of Bibles
What Aristobulus and Philo the Jew said concerning this history
What he believed concerning the coats of skins of Adam and Eve
What Josephus said
What kind of use it has; and concerning the dates of the first and second age, they were accounted by the name of Symmachus
When the fifth, sixth, and seventh editions were made
When the Hexapla perished
When they were discovered
Whether Aquila intentionally distorted certain places of Scripture into another meaning
Whether editions of the LXX existed in the time of Origen
Whether he is held to be less learned than the other interpreters
Whether he was placed between the two in the Hexapla
Whether the Hexapla was prior to the Tetrapla. It is certain that the Tetrapla was adorned before the Hexapla
Whether the original History of Aristeas is true, or whether it is a forgery, with arguments presented on both sides
Whether the Samaritan and Syriac readings were in the margins of the Hexapla
Whether the Samaritan and Syriac versions existed in the time of Origen
Which ecclesiastical writers used the Hexaplar books
Who Theodotion was
Origen suspects that certain things were intruded into the New Testament
Origen, Achaia
Origen, Alexandria
Origen, Ambrose
Origen, Ammonius
Origen, Antioch
Origen, Apellites
Origen, Apologies for
Origen, Arabia
Origen, Athenodorus
Origen, Athens
Origen, baptism
Origen, Beryllus
Origen, Bostra
Origen, boyhood education, character
Origen, burial
Origen, Caesarea of Cappadocia
Origen, Caesarea of Palestine
Origen, castration
Origen, Celsus
Origen, censured for allegory
Origen, Christ
Origen, cognomens
Origen, Commentaries on Holy Scripture
Origen, Commentaries on John
Origen, condemnation of his books
Origen, council against Arabs
Origen, death
Origen, Decius
Origen, defense of
Origen, Didymus, Cronion, Orsesius, Putubatus, Arsenius, Ammonius, Eusebius, Dioscorus, Evagrius
Origen, Dionysius of Alexandria
Origen, disciples
Origen, ecclesiastical duties
Origen, Elcesaites
Origen, Ephesus
Origen, erudition
Origen, expulsion from Alexandria
Origen, Fabian
Origen, fatherland, age, parents
Origen, final judgment
Origen, Firmilian
Origen, free will
Origen, George Bull's judgment
Origen, God
Origen, Gordian
Origen, grace
Origen, grammar teaching
Origen, Gregory Thaumaturgus
Origen, Hebrew language
Origen, Heraclas
Origen, Hexapla
Origen, Isaiah and Ezekiel
Origen, Juliana
Origen, Leonidas
Origen, letters
Origen, Matthew
Origen, Maximinus
Origen, modesty
Origen, name
Origen, Neocaesarea
Origen, Nicomedia
Origen, On First Principles
Origen, On Martyrdom
Origen, original sin
Origen, Palestine
Origen, Philip
Origen, philosophy
Origen, pious exercises
Origen, predestination
Origen, presbyter ordination
Origen, profession of faith
Origen, punishments
Origen, resurrection of the dead
Origen, rewards
Origen, Rome
Origen, seventh persecution
Origen, sixth persecution
Origen, Song of Solomon
Origen, soul of Christ
Origen, stars
Origen, teachers and studies
Origen, tortures
Origen, transmigration of souls
Origen, Trinity
Origen, twelve prophets
Origen, Tyre
Origen, writings of
Origenian locutions in Didymus
Origenism
Origen’s heresy
Origin of sacrificing to God
Origin of the earth
Origin of the earth
The earth stands forever, in what sense
Origin of the Huns
Original sin
129
133
152
414
It forces Christ to come to the earth, in a certain way
Its punishment
Ornamentum dicitur B. Virgo
Orosius
Orosius
Orphanotrophus (the curator of orphans)
his dignity
Orphans
Orphans, care of
Orpheus
Imitated Orpheus
in the *Covenants* inscribed book
in the *Oaths*
Orpheus
Verses of Orpheus to his son Musaeus
Orsanes
Orthobules
Whether Orthobules and Musulman are to be considered as one and the same son of Bayezid or not
Orthodox king
Primary care of the Greeks to have one
Orthodoxia, on Sunday
what must be observed, and what that Sunday was
orthotomia
Oscula
the various degrees of kisses
Osculum
on the kiss given to the emperor
Osculum pacis (kiss of peace)
its origin and use
osphrantikos
Ostentation
Christ prohibits ostentation; nothing drives away good so much as feigned good
To do anything for ostentation is diabolical
Ostiarius
he is of two kinds, palatine and ecclesiastical. What the duties of the former were
Ostiarius of the church
his duties
Ostrobi, locus
Ostroripytza urbs capta
Ostunium captum a Græcis
Other precepts of the same
Others struck with bared heads
Others things are to be joined to the reading of the Scriptures, after the manner of Moses
oudeteros
ouk eis makros (not for long)
Our Father, interpretation of
Our salvation is to be preferred to [that of] children and relatives
Ouranotikos, a faulty term
Ousia (Essence)
Outcry, what it is
I, 215
Outrage is committed properly against a virgin
II, 90
Outum Capisl
Xyloporta, Porla Linguaria, Caravansera
Oxia
Oxia insula
Oxyartes
Oxyrhynchites, praise
Oziah
The punishment of Oziah and Saul
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