Subjects — L
344 subjects · from Migne’s own Ordo Rerum, in English
Laban, said to Jacob
Laborandum esse
b 45
Labsda, locus
Lacedaemonians, what law they enacted against him who has married a bad wife
Laciza, homily delivered in
Laciza, homily preached in
Lactantius doubts whether mind (animus) is one thing and soul (anima) another
Laetus, Greek author
Laity casting out their wives
Laity denying the faith; those passing to second marriages
Laligo (sea-snail)
floating on the sea, portends a storm
Lambardus
Lambert of Ardres
Lambert of Hersfeld
Lamentation on the Capture of Constantinople, manuscript
Lamentations, or the Lamentations of Jeremiah
how they are to be adorned
In Lamentations, the edition of Aquila and Theodotion does not appear, but only that of Symmachus and the Septuagint
Origen published five tomes on Lamentations
Lamius is praised
lampadarios (candle-bearer)
Lampardas, Manuel
Lampas dicitur B. Virgo
Lampe
Lampetus, legate of Michael Angelus
Lampis
Lampreys
Lampridius
Lampridius
Lamps
Lamps, inventors of
Lamps, that it is good to light at the graves of the dead
Lampyrus (the firefly)
shining, puts on a kind of spark
Lamum
Landulf the Wise
Langadas, near Thessalonica
Languages, first
Laodice
Laodicea
Laodicea in Phrygia
Laonicus Chalcondyles
LASCARES
Brother of Theodore Lascaris
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Irene, daughter of Theodore Lascaris, wife of Vatatzes
Manuel, brother of Theodore Lascaris
Maria, daughter of Theodore Lascaris, married to the son of the king of Hungary
Michael Lascaris, Thessalonian
Theodorus Lascaris, dies
Theodorus Lascaris, emperor
Theodorus Lascaris, son-in-law of Alexius Angelus
Latin Acts of St. Hippolytus
Latin custom after they took wives
Latin dwellers of Constantinople
Latin interpretation of Clement
Latin manuscript codex of the Venetian library of the Holy Apostles John and Paul
Latins
allied, arm a fleet against the pirate ships of the Persians
Before they return home, they bury their dead in secret
Having sought peace through envoys, and not having obtained it, they prepare for a longer war
Many of their own men having been lost, and struck with panic, they withdraw
They approach the city walls and join in the fiercest of battles
They land at the port of the Smyrnaeans
they load onto the ship
They take
Latins eat things strangled indiscriminately
I, 237
I, 41
Laughter
The laughter of Chrysostom’s audience
Laughter belongs to fools
Laughter is an indication of mockery
Laughter should be neither excessive, nor dissolute, nor for many reasons
Lauras and monasteries in Palestine
Lauras and monasteries in Palestine
The manner of life of the monks dwelling there
Laus B. Virginis ut in conceptu immaculatæ
Laus, laudatio
a 51
Lavacrum (baptistery) of the Church
Law
How the Law brought death
is the common promise of the entire republic, the restraint of offenses
the law is a hedge
what it is and with what it is concerned
Law of God
The law of God from Sion
Law of God and law of sin
Law of justice, demonstration of
Law of retaliation
Law of retaliation
Law, a heavy burden
Law, abolition of
Law, as cause of sin
Law, disapproval of
Law, servitude of
Lawgiver
HOMILIA, unum et eumdem esse legislatorem et Veteris et Novi Testamenti; item de veste sacerdotali, necnon de pœnitentia
MONITUM ad Homiliam de Legislatore
Laws concerning the testament
Laws of Athelstan
Laws of Poland
Laws of the Visigoths
Laws, Salic, Ripuarian, etc
Laymen casting off their wives
Laymen contracting incestuous marriages
Lazarus Bayffius
Lazarus pictor
Lazarus Scytha
Lazi
Leander Albertus
Leap year
Learning without virtue does not profit a man much
Lebadia
Lebiton
Monastic garment, meaning of
Lebruim
Lecanomancy
Lechi
Lectors, constitution of
Lectulus dicitur B. Virgo
Legal tradition, what it is
Legates of the Pope
Legates, deeds at Alexandria and in the Mareotis
Leges civiles
Leiton, castle of the Rhodians
lendros (a tree, likely the oleander)
Lenitas
Vide Longanimitas
Lent
Adolius eating only after five days
is spent by the Tabennesiote monks on food not cooked by fire
It is observed by them in various ways
Macarius accustomed to inhabit cells without a door during Lent
Macarius of Alexandria spends Lent eating nothing but a few raw cabbage leaves on the Lord’s day, never kneeling, never reclining, always standing
Lent, season of, suitable for sermons
Leo
A petition of prayers offered to Leo by the bishops of Egypt and the clergy of the city of Alexandria against Timotheus Aelurus
a sign of the Zodiac
He is called the pillar of the faith
His epistle to Flavian of Constantinople
mission from Saragorus to Leo
Persians and Saraguris attempt in vain to enter into alliance with Leo
Leo Allatius
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Leo Armenius
Leo Batatzes
Leo Grammaticus
Leo I (Emperor)
Coronation of, discussed
Leo II
Leo III
Leo Isaurus
Leo Isaurus, emperor
Leo IX, Pope
Leo junior
Leo Macelles
Leo papa
Leo the Amalekite
Defeats the Bulgarians
Defeats the Saracens
Educated at Pidra
His children
His small army is defeated by Thomas
In prison
Is put to death
Leader of the confederates
Makes a pact with the Huns
Patrician
Refuses the profession of the orthodox faith
Restores the cities of Thrace and Macedonia
Son of Bardas the patrician
Leo the Great
Leo the Great
Leo the Isaurian
Leo the Philosopher
Leo, son of Basil the Macedonian
Emperor
Leon of Pella
Leonard of Chios
LEONARDUS CHIENSIS MITYLENEUS ARCHBISHOP
Notice from Oudin, De Script. eccles
The History of the Capture of the City of Constantinople by Mahomet II, in the manner of an epistle on the 15th of August in the year 1453 to Pope Nicholas V
Leontina
LEONTIUS BISHOP OF NEAPOLIS
I. — On Symeon
II. — On Mid-Pentecost
III. — Against the Jews
Life of St. John the Almsgiver
Life of St. Symeon Salos, confessor
Notices
Observation of Basnage on Leontius
SERMONS
LEONTIUS DAMASCENUS
Excerpts
Leontius philosophus
Lepasta
lepizein (to prune/peel)
Lesbos
Lesbus
Let him who is tempted be consoled by the utterances of Scripture
Let it not be done by presbyters
ibid., 419
Lethargy
from eating mushrooms
LETTER A
II. That God cannot be avoided, and that He beholds all things, and nothing escapes Him
IV. On the love and fear of God: and that they surpass every good
IX. On free will: that it has been given to us by God; and that it lies within us, whether to attain salvation or to perish
L. On anathema and excommunication
LI. On those things which cannot be mixed and have commerce with one another
TITLE I. On the eternal divinity of the holy and consubstantial Trinity: and that God is one and alone in all things
V. On opposition against God: and that it is by no means permitted to contradict God, nor to expostulate with Him
VI. On angels: that angels, too, having committed sin, are punished
VII. On angels: that God has appointed angels as guardians
VIII. On the formation and structure of man
X. On the unstable state of human affairs: to which thing man is similar; and that present things are vain, and weaker than shadows
XII. On the impious and sinners, and unjust and wicked men
XIII. On failing to be blameless; and that, apart from God, no one is immune from sin
XIV. On those who have renounced their vices and fall back into them again
XIX. On truth and fixed testimony
XL. On good shame
XLI. On bad shame
XLII. On iniquitous petitions: and that one ought not to bring them to a conclusion, even if it is a mother who makes them
XLIII. On insatiable greed; and that we always desire more without any satiety
XLIV. On brothers
XLIX. On despair: and that we ought not to cast away the hope of our salvation
XLV. On the petitioner or beggar
XLVI. On lewd speech; and that foul language should not be uttered
XLVII. On excommunication justly or unjustly pronounced; and that one ought to pray for good, not evil
XLVIII. On the remission of sins; and by what means we may obtain pardon
XV. On the resurrection, and judgment, and eternal punishment
XVI. On imprecation by the Lord, and prophets, and apostles, when it is practiced
XVII. On those who are injured; and that it is necessary to bring them aid
XVIII. On charity and peace, and on peaceable and meek men
XX. On subjects: that they imitate the ways of their princes, whether they be good or evil
XXI. On subjects: that they ought to obey their princes and be submissive, and show them honor, not oppose them
XXII. On anarchy, that is, on a people lacking a shepherd and a prince
XXIII. On sloth and sorrow
XXIV. On the insane, and the foolish, and the ignorant, and the simple-minded
XXIX. On the ungrateful and those forgetful of favors
XXV. On the simple, and those endowed with innocence of manners
XXVI. On poverty, and sufficiency, and the frugality of life
XXVII. On deception done with deliberate counsel
XXVIII. On him who announces or procures an answer; and that he who spurns messengers also shows contempt for him by whom they are sent
XXX. On impossible things
XXXI. On holy and blessed men
XXXII. On first fruits, and those who offer tithes, and that it is necessary to offer them to God
XXXIII. On joyful news
XXXIV. On bad news
XXXIX. On coercion
XXXV. On a kiss: that modesty conciliates benevolence
XXXVI. On those things which happen; and on those who slip from bad to worse
XXXVII. On leisure and quiet
LETTER E
II. On the commandments of God, and those who do not keep them
III. On happiness, and exceeding congratulation; and that no one before death should be called blessed or happy
IV. On dreams
IX. On those who perform no almsgiving, but suffer from avarice and parsimony, and burn with the desire for riches and money
TITLE I. On the commandments of God, and those who keep them
V. On hope, and that hope should be placed in God; and not in human protections
VI. On the church, and the house of God, and the altar, and the priestly sacrifice: and that one ought not to sleep in the church
VII. On prayer, and how great things are accomplished by its works
VIII. On almsgiving and beneficence toward the poor
X. On works and actions: and that such as a person performs, such he shall also sustain, and that a reward corresponds to our works before God
XI. On happiness and unhappiness: and that a man should not be puffed up on account of prosperous success
XII. On abundance and fertility, and that in that time sins are accustomed to be committed
XIV. On enemies, and their ruin: and that one should by no means rejoice in the calamity of enemies
XIX. On surety
XV. On beneficence and oblation from unrighteous gains
XVI. On redemptors and procurators, and those who cast themselves into the lawsuits of others
XVII. On upright bishops, and those who keep the commandments of God
XVIII. On bad bishops, and those who do not keep the commandments of God at all
XX. On concupiscence; and that evil desires are not to be followed
XXI. On sins, both those which are committed voluntarily and those which are committed involuntarily
XXII. On those who give thanks for benefits received: and that one ought to proclaim benefactors
XXIII. On vindication: and that it is not permitted to exact penalties for the same matter twice
XXIV. On common business matters: and that common inns are to be avoided, because quarrels and dissensions are born from them
XXIX. That God avenges those upon whom injury is inflicted, and that vengeance should be remitted to Him
XXV. On the splendor of a name: and that a right action is worthy of glory
XXVI. On merchants
XXVII. On eunuchs; and that they may be wicked
XXVIII. On praises, and those who take pleasure in them: and that no one ought to be praised before the danger has been proven
XXX. On those who are punished, and those who pay penalties: and that no one should be punished for another
XXXI. On reproofs
Letter of St. Gregory to Peter of Sebaste
Letter of St. Peter of Sebaste to his brother St. Gregory
Letter to John, bishop of Jerusalem
Letter to St. Jerome
LETTER Z
II. On brute animals endowed with natural wisdom and sagacity
III. On just weights and measures
IV. On unjust weights and measures
TITLE I. That one ought to seek God, and follow Him, and adhere to Him, and do everything in His name
V. On good and evil zeal
Letters of commendation
Letters of commendation, dimissory, and pacific
LETTERS OF THEODULUS
I. To the Great Logothete Metochites
II. To the same
III. To Tricana, quaestor of the minor treasury
IV. To the same
IX. To the angel-like Father and philosopher Joseph. Concerning the incursion of the Catalans and Turks through Macedonia and Thessaly
V. To the Great Logothete
VI. To the same
VII. Oration of the most wise man, Nicephorus Gregoras, to the Master
VIII. The Master's responsive epistle
Leucas, island
Leucippus
Leucosia
Leunclavius
Leviticus
SYNOPSIS Levitici lib. III
Lex
a 67
Lex civilis
Lex nova dicitur B. Virgo
Lex Scantinia
Lexicon of Grave Style
Lexicon of Political Discourse
Lexicon of Pure Ideas
Liar
What is meant by "the excess," and why man is called a liar
Libadarius, Michael
Libanius and Julian
Libanius and Julian, the most eminent of all the sophists
Libanius mentions Didymus
Libations
Liber dicitur B. Virgo
LIBER III. — Of the incarnation of the divine Word
Cap. I. — Testimonies of the prophets concerning the incarnation of the divine Word
Cap. II. — John of Damascus, on the conception of Christ and the assumption of the divine human flesh
Cap. III. — Of the same, on the two natures, against those who say that there is no nature in Christ
Cap. IV. — Of the enhypostaton, the heterohypostaton, and hypostasis
Cap. IX. — Of the schematic or habitual conjunction
Cap. V. — Of the homoousios, or those things which are of the same substance
Cap. VI. — Of the homohypostatoi, that is, those things which are of the same hypostasis but are subsistent
Cap. VII. — Of difference and conjunction, and that it is threefold: essential, personal, and habitual
Cap. VIII. — Of the hypostatic or personal conjunction and difference
Cap. X. — Of the Holy Trinity. How the Father, Son, and Holy Spirit differ, and in what they agree
Cap. XI. — Of the incarnation of the Word
Cap. XII. — Of essence, hypostasis, and person
Cap. XIII–XIV. — Ecclesiastical definition of nature. What led the Severians into error
Cap. XIX. — Of the will. What the will is, and of how many kinds it is said to be
Cap. XL. — Refutation of the preceding heresies
Cap. XV. — What hypostasis, person, and character are in God. Hypostatic properties
Cap. XVI. — Synopsis of the mode of the mutual returning of natures
Cap. XVII. — Item, of nature and hypostasis
Cap. XVIII. — Of habit
Cap. XX. — What the property is, of what it is said, and in how many ways
Cap. XXI. — What an accident is
Cap. XXII. — Of the energy, or action
Cap. XXIII. — What conjunction is, and concerning what thing it is, and in how many ways it is said
Cap. XXIV. — What the homoousion, or consubstantial, is, and in how many ways it is said
Cap. XXIX. — Of Saint Gregory, from an oration on the Nativity of the Lord
Cap. XXV. — What innovation is, and how its knowledge is necessary
Cap. XXVI. — What is the corruptible, whence it is, and in how many ways it is said
Cap. XXVII. — Of free choice
Cap. XXVIII. — Blessed Dionysius the Areopagite: De Divina Incarnatione
Cap. XXX. — Of Nyssenus on the divine incarnation
Cap. XXXI. — Of Maximus, on the divine incarnation
Cap. XXXII. — Of John of Damascus
Cap. XXXIII. — Of the same, on the mode of the mutual retribution of properties
Cap. XXXIV. — Of the same. That the whole divine nature was joined to the whole human nature in one of its persons, and not a part to a part
Cap. XXXIX. — Other things concerning the incarnation of the Son of God
Cap. XXXV. — Of the same. Of the one composite person of the Word of God
Cap. XXXVI. — Of the same. Of nature considered in kind and in the individual, and of the difference between conjunction and incarnation
Cap. XXXVII. — Of the same. Of natural and blameless affections
Cap. XXXVIII. — Other things concerning the divine incarnation
Liberatrix dicitur B. Virgo
Liberius, bishop of Rome, death of
Liberius, colloquy with Constantius
Liberius, death
Liberius, driven from his see
Liberius, exile
Liberius, letters to the confessors
Liberius, return to Rome
Liberius, returns to Rome
Liberius, Roman bishop
Liberorum educatio recta
b 9
Liberorum in parentes honor et obedientia
b 11
Vide Filius, Filia
Libertas
b 82
Libertas dicendi
Vide Fiducia
Libido, contrary to nature
Libis monastery
LIBRI I TOM. II
Against the Basilidians, heresy XXIV
Against the Carpocratians, heresy XXVII
Against the Cerinthians, or Merinthians, heresy XXVIII
Against the Ebionites, heresy XXX
Against the Gnostics, heresy XXVI
Against the Menandrians, heresy XXII
Against the Nazarenes, heresy XXIX
Against the Nicolaitans, heresy XXV
Against the Ptolemaeans, heresy XXXIII
Against the Saturnilians, heresy XXIII
Against the Secundians, to whom Epiphanes and Isidore attached themselves, heresy XXXII
Against the Simonians, heresy XXI
Against the Valentinians, or Gnostics, heresy XXXI
Index of heresies contained in Tomus III of Book I
LIBRI I TOM. III
Against the Apelleians, heresy XLIV
Against the Archontics, heresy XL
Against the Cainites, heresy XXXVIII
Against the Cerdonians, heresy XLI
Against the Colorbasians, heresy XXXV
Against the Heracleonites, heresy XXXVI
Against the Lucianists, heresy XLIII
Against the Marcionites, heresy XLII
Against the Marcosians, heresy XXXIV
Against the Ophites, heresy XXXVII
Against the Sethians, heresy XXXIX
Against the Severians, heresy XLV
Against the Tatianists, heresy XLVI
Synopsis of Tomus I of Book II
LIBRI I TOMUS I
Against the Dositheans, heresy XIII
Against the Essenes, heresy X
Against the Gortheni, heresy XII
Against the Hemerobaptists, heresy XVII
Against the Herodians, heresy XX
Against the Nazarenes, heresy XVIII
Against the Ossenes, heresy XIX
Against the Pharisees, heresy XVI
Against the Pythagoreans, heresy VII
Against the Sadducees, heresy XIV
Against the Scribes, heresy XV
Against the Sebuæans, heresy XI
Heresies I-IV
Index of heresies contained in Tomus II of Book I
Of the Epicureans, heresy VIII
Of the Platonists, heresy VI
Of the Stoics, heresy V
Samaritans, heresy IX
LIBRI II TOMUS I
Against Origen Adamantius, heresy LXIV
Against that heresy which rejects the Gospel of John and the Apocalypse, which he calls the Alogi, heresy LI
Against the Adamiani, heresy LII
Against the Angelici, heresy LX
Against the Apostolici, heresy LXI
Against the Bardesanists, heresy LVI
Against the Cathari, heresy LIX
Against the earlier Origenists, who are also called Phoebionites, heresy LXIII
Against the Encratites, heresy XLVII
Against the Melchisedecians, heresy LV
Against the Noetians, heresy LVII
Against the Phrygians, or Montanists or Tascodrugites, heresy XLVIII
Against the Quartodecimans, heresy L
Against the Quintillians, or Pepuzians and Priscillianists, to which are added the Artotyritae, heresy XLIX
Against the Sabellians, heresy LXII
Against the Sampsaeans, heresy LIII
Against the Theodotians, heresy LIV
Against the Valesians, heresy LVIII
Libyan scorpion
Libycus
Licinius
Licinius, defeat and death of
Lie
Nothing weaker than a lie
Life
A comparison of the solitary life with the common life
A good life is necessary for the sake of those who are prone to finding fault and accusing
A life not entirely corresponding to one’s profession
A pure life shines brighter than the stars
A quiet life, free from affairs, has much pleasure
A quiet manner of life, away from business, is more excellent than the splendor of an active life
A righteous life stops even the mouth
A virtuous life perfects piety
An impure life detracts from true dogmas
Another life, much better, is awaited
By what works we are instituted in the newness of life
Care must always be taken that our whole life and every method of study and discipline be renewed
Day for life
Do not admit anything contrary to the best life
Eloquence is to be put after the probity of life
Figures by which Scripture shows the brevity of our life
God is prayed to for the propagation of life
God sometimes refunds the advantages of this life to create faith concerning the future
Heavenly and spiritual life in a terrestrial body
How an accurate and perfect rule of life can be acquired
Human life begins from corruption and ends in corruption; it is then of bitterness and instability
Human life is a spider's web
Human life is always subject to change
Human life is situated on the border of good and evil
Human life, according to Epicurus, is a bubble
Human life, from the beginning it is simple and uniform
Human life, how short if it is compared with the divine and eternal nature
In what perfect life consists
In what state the perfection of the Christian life consists
is agitated by contrary mutations
It is like a wheel
It is nothing else but smoke, or a dream, or a flower
It is proper only to incorporeal natures
It is the part of a prudent man to emulate the life of the best
it twice takes away
Let not the impure of life dispute about divine matters
Let us compose our life and morals as those who are entirely about to render an account
Life and death have no middle ground
Life and death succeed one another
Life confirming speech
Life instituted according to the mandates of the law
Life is a treacherous tract
Life is a withering herb, a feigned happiness, an ill-impressed footprint
Life is all coals to the feet
Life is to be exacted according to the law of God
Life is troublesome with sins
Life is vile to the wretched
Life must correspond with doctrine
Life present has stages and contests; the future has rewards
Life present is a stadium set before us for wrestling with the passions
Life present is a tent
Life present is of contests
Life proper and fitting for an intellectual nature
Life without speech is useful, speech without life is nothing
Life, says Plato, ought to be a meditation on death
No kind of Life is without troubles
No one knows whither the waves of life will lead
Our life is brief
Pure life is our return to Christ
Span of human life, 120 years
Such is our life, that we are born when we are not, and when we are born, we are dissolved again
The common life
The end of human life, to which the passion of Christ raises us
The end of life is uncertain
The gain of life is to die daily
The joys of life are brief
The just themselves are pricked by the thorns of life
The life of men is twofold, one immortal and pure, the other most base and weak
The life of mortals, how fleeting and unstable
The life of the priest is figured by the nut
The life of the soul is to see God
The life of the supernal nature is love and charity
The life of the wicked is full of abysses
The perfection of the Christian life
The present life is a way that leads us to that which we hope for
The present life is dust and instability
The present life is like a marketplace
The present life is small and of no value
The present life is the seed of the future
The present life is troublesome; it is carried up and down like the Euripus
the present life seems long to the good, but short to the wicked
The punishments of an impious life
The solitary life
The storm of life tosses hither and thither the ash, which is treacherous to all
The three faculties of our life, as it were its administrators, and what they are
The time of life is a combat
The vanity of human life
The wheel of life
There is not one way of life
This life is a storm
This life is fleeting and full of tragedies
This life that we live, since it does not agree with the life of the good
To desire the end of this life is good
We are pilgrims in this life
We cross the great sea of most uncertain life with the Word as our guide, and escape the reefs
What gain is to be feared from this longer life
what it is
What the life of the body and the life of the soul are
What three things the life of a Christian declares, and what they are
Why the Son of God is called by this name
Life and safety to be preferred to all other things
Life and safety to be preferred to all other things
Life and writings of Synesius
His oration On Kingship, to whom delivered; several things concerning his embassy; his boldness before the prince
Life blessed in great wealth
Life blessed in great wealth
Life is a warfare
The necessity of tears for the amendment of life
Life is bitter to one aspiring to the heavenly life
Life of S. Anthony, abbot
Life of S. Pachomius, Abbot of Tabenna
Life of Saint John of Damascus
LIFE OF ST. ANTONY SURNAMED CAULEAS, PATRIARCH OF CP
Exordium and proposition
Oratio of Nicephorus on St. Antony Cauleas
Preliminary commentary
Life of the same
Life, busy and distracted by occupations
Life, who could die?
Light
anyone being called light
Light of Christ shining to all, what it signifies
Light of God as it is, is not seen
Light of Tabor
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Light on Tabor
Light-bringers, why they are so called
Lights
Lights, what they signify
Lights, why lit at every ordination
Lights, why used at Vespers and at the reading of the prophecy
Lights, why used in sacred ceremonies
Lignum dicitur B. Virgo
Ligures
like a scene
Likeness of God, perfected by divine virtues
Likewise also another falling star, to whom the key of the pit of the abyss is given
Lilium dicitur B. Virgo
Lineage of the Lord
Linguæ custodia
a 75
linokokkon (flax seed)
Linus, Bishop of Rome
Lion's fat relaxes nerves that are violently convulsed
Lipsius
Lipsius
Litanies, outside the church
Litarba
Litarba, a place distant three hundred stades from the city of Antioch
Literal sense of Scripture
Litoboes, Nicolaus
LITTERA A
II. On the creation of things: and that nothing has been done by God in vain, and all things are very good
III. On the glorification of God: and that it is necessary to glorify Him and preach the holy one, and that
TITLE I. On the power of God
XXIX. On the righteous, and that their death is precious in the sight of God
LITTERA B
II. On the counsel of God: and that men can neither change nor comprehend it
III. On the aid of God: and that, with God favoring, the machinations of men are weak, and the few are superior to the many
IV. On baptism, and the prophecy of the holy laver
IX. On a good king, and one who hates evil
TITLE I. On the kingdom of heaven
V. On abominations or idols, and those who are falsely called gods
VI. On this life and the world: and that both we and our life are in distraction and labor
VII. On the violent man, and on the fact that he is free from coercion
VIII. On the blasphemer, and the braggart
X. On a king who is not entirely worthy of admiration
XI. On a king, and that prayers to God should be made for him
XII. On counsel: and that nothing should be done without deliberation and counsel
XIII. On foods and things necessary for life
LITTERA F
III. On murmurings
IV. On elders and ancient men; and that it is necessary to show them honor
TITLE I. On learned and spiritual men: and how many good things shall follow them
V. On agriculture and farmers; and that it is good to work
VI. On the gymnasium, meditation and exercise
VII. On those who repent
VIII. On women; that it is necessary for them to be subject to their husbands, and to do nothing without their authority
X. On women: that they ought not to pray with an uncovered face, nor speak or teach in the Church of God
XI. On a strong and chaste woman
XII. On wicked women, and adulteresses, and prostitutes, and those abounding in every kind of vice
XIII. On gluttony and greed; and that these hasten death
XIV. On those who guard their tongue
XV. On those who do not guard their tongue
Little faith
Littleton
Liturgical order in churches
Liturgy of Basil
Liturgy of Saint Eustathius
Liturgy of Saint John Chrysostom
Liturgy of St. Basil
Liturgy of the Presanctified
Liturgy of the Presanctified of St. Epiphanius
Liturgy, failure to celebrate
Liutprand
Livo, Prince of Armenia, is led out of prison by the Antiochenes
Livy
Livy
Loaves
on the five loaves and two fishes
Locatores operarum, seu mercede conducentes boni
b 29
Locrius
Locus dicitur B. Virgo
Locutio horrore plena dicitur B. Virgo
Logos and biblion differ slightly
Lombards
Long brothers, the
Long Rules
Long-suffering
Longanimitas et patientia
b 89
Vide Mansuetudo
Longi
Longinus praises the Apostle Paul
Longinus Selinuntius
Longinus Selinuntius, leader of the Isaurians
Longinus the Isaurian
Longinus the Isaurian rebels against the emperor Anastasius
Longobardi
Longobardia
Whence so named
Loose laughter is illicit for Christians
Lopadium, a castle built by Emperor John
Loquaces et arcana effutientes
a 76
Loquacitas
a 70
Loquendi libertas, et redargutio
b 78
Loquendum non dure, nec minaciter
a 75
Lord have mercy, forty days
Lord's Day fitting for bishops to guide the people
Lord's Day not proper for those praying to kneel
Lord's Day not proper to fast, or to kneel, or to work
Lord's Day not proper to work
Lord's prayer
Lord, have mercy
Use of the formula by Christians and pagans
Lots
are in a threefold genre
Lots are not to be condemned, especially when the matter is committed to prayer
what they are
Which are licit and illicit
Louis VII, King of France, kindly receives Manuel's legates
A man of mild character
Confers with Emperor Manuel in the palace and is honorably received by him
On his return, he was almost captured by the Greeks
Then crosses into Asia
Withdraws to the Philopatium palace
Louvetus
Love
Is exhibited not by words but by works
Three things reconcile us to love
Love of boys, nefarious
Love of enemies, concerning
Love of enemies, how great a good
Love of God
What it is to love God with all the heart, with all the soul, with all the mind; who is our neighbor
Love toward God, exhortation to
Lovers of pleasure sit over the pots
Lovers of pleasures, being deprived of pleasures, become angry
Loving to be first, that it is an evil thing
Loysellus
Lucan
Lucas Tudensis is cited
Lucas, physician
And the Acts of the Apostles
writes his own Gospel in Greek
Lucerna dicitur B. Virgo
PG 105:5 · PG 105:50 · PG 105:88 · PG 105:142 · PG 105:144 · PG 105:149 · PG 105:155 · PG 105:158 · PG 105:186 · PG 105:201 · PG 105:211 · PG 105:221 · PG 105:231 · PG 105:262 · PG 105:268 · PG 105:306 · PG 105:312
Lucian, holy martyr
Lucian, Various Works
Lucifer
Lucifer and Eusebius, bishops
Lucifer and the morning star are called Christ, and also Satan
Lucifer fell to earth because of an immoderate desire for seeing
Lucifer of Cagliari
Lucifer, publishes books for the defense of Athanasius
Lucius
martyr
Lucius Charinus, Apostolic Journeys
Lucius of Patrae, Metamorphoses
Lucius the Arian, cruelty of
Lucius Verus
Emperor, to whom Justin inscribes a longer apology
Lucius, addresses the emperor
Lucius, Arian bishop
Lucretius
Ludovicus Crespi laudatus
Luke Acherius
Luke, Patriarch of Constantinople
LUMPER'S DISSERTATION on the doctrine of S. Ignatius
Article I. — Dogmatic observations on the genuine epistles of S. Ignatius
Article II. — Moral observations
Article III. — Disciplinary observations
Lupercal
Lupus Protospatharius
Lupus, Abbot of Ferrières
Lust
The method of extinguishing lust
Lust and desire of sentient things
Lust and injustices, restrained by laws
Lust, interdiction of
Lust, suppression of
Luxuria
a 40
Luxury
he describes and refutes arrogance and luxury
It is the corruption of luxuries
Luxury and effeminacy of men
Luxury is condemned
Lycaonia
Lychnites
a stone [glowing at] night; its virtues
Lycophron
Lycophron
Lycurgus
Lycus, river
Lydia
Lying on the grassy ground
Lying on the grassy ground
Lying, interdiction of
Lyria
Lysias
Lysias
Lysis
Lætitia dicitur B. Virgo
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