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Where the Fathers quote 2Chr 26

34 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Verses1 3 5 10 16 17 18 19 20 21
Expounded by the Fathers
John ChrysostomPG 56:112expounds v.16“Και ως κατισχυσεν, υψωθη η καρδια αυτου του καταφθειραι, και ηδικησεν εν Κυριω Θεω αυτου και εισηλθεν εις τον ναον Κυριου θυμιασαι επι το θυσιαστηριον”On the pride of Uzziah: «Uzziah’s heart was lifted up» and the virtue of humility
12Chr 26:1
Basil the Great c. 329–379PG 30:1073…azaria is not in ii kingdoms but in iv ch xiv now all the people of judah took azaria sixteen years old and made him king instead of his father amasia but as for what follows… Basil the Great c. 329–379PG 30:1215…name of sheep, who are designated, 533, 594. Weakness of the sheep, 585. Uzziah, king of Judah, is the same as the strength of the Lord, 522. The same who in II Chron. xxvi, 1 is called Uzziah, is called Azariah in… Epiphanius of Salamis c. 340–404PG 41:217…the land took joachaz the son of josias and they anointed him and made him king in the room of his father for if you look at the order of age after johanan who seems to…
32Chr 26:3
Clement of Rome d. c. 100PG 1:641…and his son manasseh reigned being twelve years old when he began to reign and he reigned fifty and five years in jerusalem and the name of his mother was d hephzibah and he did evil…
52Chr 26:5
OrigenesPG 16:275…edition h chapter xxvi of book ii of paralipomenon h the hebrew understanding in the visions of god original script column see facsimile the hebrew in greek characters aquila latin version of the hebrew text understanding…
102Chr 26:10
Cyril of Alexandria d. 444PG 77:1261…he had many cattle in the shephelah in the plain and vinedressers in the mountains and in carmel for he was a husbandman c the lord hews out cisterns in the wilderness i mean in the… Maximus the Confessor c. 580–662PG 90:435…those things which exist by the protection of the divine decrees and he built towers in the desert the desert is the nature of things subject to the eyes or this world in which the word…
162Chr 26:16
Basil the Great c. 329–379PG 30:619…down for his heart was exalted to corrupt and he acted unjustly against the lord his god and he entered into the temple of the lord to burn incense upon the altar and lepra… John Chrysostom c. 349–407PG 56:117C…heart was lifted up, but it added from whence it was lifted up. From whence then was it lifted up? "When he became strong," it says, "his heart was lifted up" (2 Paral. 26:16). He did not bear the greatness of powe… John Chrysostom c. 349–407PG 56:129…to pass," he says, "when King Uzziah was strong, his heart was lifted up to his own destruction, and he dealt unfaithfully against the Lord his God" (2 Chron. 26:16). What is the manner of the injustice? He entered, he says,… Cyril of Alexandria d. 444PG 70:171…as i have said and when he had waxed strong he says his heart was lifted up to his destruction and he transgressed against the lord his god and went into the temple of the lord… Theodoret of Cyrrhus c. 386–458PG 80:845…priestly office but after he had become strong and mighty ozias s heart was lifted up to his own destruction and he acted unjustly toward the lord his god and he went into the temple of… George the Monk d. c. 914PG 110:271…corrupted all his virtue for scripture says but when he was strengthened his heart was lifted up to his destruction and he neglected the lord god and having entered the temple of the lord he wanted… Theophylact of Ohrid c. 1055 – after 1107PG 123:695…of the priest's office his lot was to burn incense when he went into the temple of the lord and the whole multitude of the people were praying without at the time of incense before god…
172Chr 26:17
Theodoret of Cyrrhus c. 386–458PG 80:845…were a king but freely rebuked him for the high priest zacharias went in after him and with him eighty priests the sons of aaron valiant men and they stood around king ozias and said to…
182Chr 26:18
Clement of Rome d. c. 100PG 1:611D…God’s unto God" (Matth. XXII, 21). Neither, therefore, is it permitted for us to hold empire on earth, nor do you have the power of incense and sacred office (II Paral. XXVI, 18).… Hippolytus of Rome c. 170–235PG 10:709…moses wrote that senna the secondary law or deuteronomy and delivered it to the priests the sons of levi c and commanded them saying until seven years hide this senna nor manifest it in the whole… Origen c. 185–c. 253PG 13:233A…the high priest, who was of that time, entered with eighty priests with him, the high priest said to him: Is it not for you, Uzziah, and not for the priest? [II Chron. xxvi, 18]. He persevered violently, and leprosy… John Chrysostom c. 349–407PG 56:125D…w not the diadem. Do not speak to me of kingship, where there is transgression. It is not permitted to you, O king, to offer incense into the holy of holies (2 Paral. 26.18); you cross the boundaries, you seek th… John Chrysostom c. 349–407PG 56:131…ring no small utility to see a king rebuked by a priest. What, therefore, does the priest say? "It is not permitted to you, Ozia, to burn incense to the Lord" (2 Chron. XXVI. 18). He did not call him king, nor did he… Cyril of Alexandria d. 444PG 70:171…with him eighty two priests of the lord who were valiant men and they withstood uzziah the king and said to him it is not for you uzziah to burn incense to the lord but for… John of Damascus c. 675–749PG 96:57…unto him for ever i chron xv and the priests stood against uzziah the king and said unto him it appertaineth not unto thee uzziah to burn incense go out of the sanctuary for thou hast…
192Chr 26:19
Origen c. 185–c. 253PG 13:233A…[II Chron. xxvi, 18]. He persevered violently, and leprosy rose up on his forehead. He was cast out dead, he departed from the temple, the Lord cast him out [cf. II Chron. xxvi, 19-20]. Therefore, he became a leper because… Cyril of Alexandria d. 444PG 70:171…honor from the lord god and uzziah was angered and there was a censer in his hand to burn incense in the temple and when he was angered against the priests the leprosy arose in his… Theodoret of Cyrrhus c. 386–458PG 81:1907…the men who were with him to entreat the lord saying to the priests in the house of the lord almighty and to the prophets c 'has the sanctification entered here in the fifth month or… John of Damascus c. 675–749PG 96:57…it shall not be for thine honor from the lord god and uzziah was wroth and had a censer in his hand to burn incense in the temple and in the… John of Damascus c. 675–749PG 96:59…heat of his anger against the priests leprosy arose in his forehead before the priests in the house of the lord h tit iii concerning suppliants and that one ought to hear the… George the Monk d. c. 914PG 110:271…priests and holding the censer in his hand leprosy broke out on his forehead before the priests in the house of the lord and they cast him out and he himself terrified hastened to go out… Philip the Solitary fl. c. 1095PG 127:765A…ody was dissolved, groaning and trembling upon the earth. Similarly also in the case of Uzziah. His heart was lifted up, and soon leprosy appeared on his face (II Paral. XXVI, 19).…
202Chr 26:20
Cyril of Alexandria d. 444PG 70:171…and the priests turned to him and behold he was a leper in his forehead and they thrust him out quickly and he himself also made haste to go out because the lord had rebuked him…
212Chr 26:21
Procopius of Gaza c. 465–528PG 87:2525…the only begotten is above every created thing but symmachus rendered it for he was cut off from the land of the living and for the iniquity of my people the plague came to them and… Dionysius Petavius 1583-1652PG 43:607…who commits fornication sins also against the holy spirit for which reason he was cut off from the church is not to be accepted in such a way that he was judged a heretic precisely for… OrigenesPG 16:1917…open his mouth he was brought as a sheep to the slaughter for he was cut off from the land of the living and for the iniquity of my people the plague came upon them and… Theodore of MopsuestiaPG 66:215…of the loss produces a heavier pain sacrifice and libation have been cut off from the house of the lord here he clearly indicates the evils about to come upon them from the babylonians for then…