Where the Fathers quote Phlm 1

97 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Eusebius of Caesarea c. 260–339PG 23:763…how these poor have become prisoners and bound by hearing paul say paul a prisoner of jesus christ and like to him the rest of the disciples are to be considered prisoners of christ indeed even… Athanasius of Alexandria c. 296–373PG 28:293…in hope of eternal life the fourteenth to philemon whose beginning is paul a prisoner of jesus christ and timothy our brother unto philemon our dearly beloved and fellowlabourer in addition to these is the apocalypse… John Chrysostom c. 349–407PG 47:119…chrysostom borrows the argument of his homily from these words of paul paul a prisoner of jesus christ and timothy our brother and demonstrates paul to be more glorious from his chains than from the power… John Chrysostom c. 349–407PG 49:13…chrysostom borrows the argument of the homily from these words of paul paul a prisoner of jesus christ and timothy the brother and he demonstrates that paul was more glorious from his chains than from the… John Chrysostom c. 349–407PG 61:491D…y, "Remembering thy tears, that I may be filled with joy" (2 Tim. 1:4). And when he writes to Titus, "To our beloved son" (Tit. 1:4); and likewise to Philemon (Philem. 1:1). And further, he writes to the Hebrew… John Chrysostom c. 349–407PG 62:703…we shall gain even more from what follows h homily i h paul a prisoner of jesus christ and timothy our brother unto philemon our dearly beloved and fellowlabourer and to our beloved apphia and archippus… John of Damascus c. 675–749PG 95:1029…of macedonia verses h exposition of the epistle to philemon h vers paul a prisoner of jesus christ and timothy our brother unto philemon our dearly beloved and fellowlabourer and to our beloved apphia and archippus… Oecumenius fl. 10th c.PG 119:263…faith h the epistle of paul the apostle to philemon h verses paul a prisoner of jesus christ and timothy the brother to philemon our beloved and fellow worker and to apphia the beloved and to… John Chrysostom c. 349–407PG 60:663C…that is in their house" (1 Cor. 16.19); and writing about Onesimus, he says, "Paul to Philemon and Apphia the beloved, and the Church which is in your house" (Philem. 1.2). Lo, these were both joined in mar… John Chrysostom c. 349–407PG 62:703…christ and timothy our brother unto philemon our dearly beloved and fellowlabourer and to our beloved apphia and archippus our fellow soldier and to the church in thy house grace to you and peace from god… John Chrysostom c. 349–407PG 62:705…him a fellow soldier so that in every way he might assist and to the church in thy house philem he did not pass over the servants here either for he knows that often even the… John of Damascus c. 675–749PG 95:1029…christ and timothy our brother unto philemon our dearly beloved and fellowlabourer and to our beloved apphia and archippus our fellowsoldier and to the church in thy house grace… John Chrysostom c. 349–407PG 60:399…who are in rome the beloved of god called to be saints grace to you and peace from god our father and the lord jesus christ behold how frequently he uses the name called a called… Cyril of Alexandria d. 444PG 74:917…forth from the holy theotokos mary is god by nature c h grace to you and peace from god our father and the lord jesus christ h if he did not know that the son was… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:219…with the future john to the seven churches which are in asia grace to you and peace from him who is and who was and who is coming and from the seven spirits which are before… Theophylact of Ohrid c. 1055 – after 1107PG 124:565…of ours and theirs that is in which we and they are grace to you and peace from god our father and the lord jesus christ grace and peace are from god previously when we were… John of Damascus c. 675–749PG 95:1031…i thank my god always making mention of thee in my prayers hearing of thy love and faith which thou hast toward the lord jesus and toward all saints that the communication of thy faith may… John Chrysostom c. 349–407PG 62:707…which thou hast towards the lord jesus and towards all the saints that the communication of thy faith may become effectual in the acknowledgment of every good thing that is in you in christ jesus d… John Chrysostom c. 349–407PG 62:709…a ment of every good thing which is in you in christ jesus that is to say throughout every virtue that nothing may be lacking for… John of Damascus c. 675–749PG 95:1031…faith which thou hast toward the lord jesus and toward all saints that the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in christ jesus for… Origen c. 185–c. 253PG 13:1715…such passions just as paul says to philemon for we have had great joy and consolation in thy charity because the bowels of the saints have been refreshed by thee brother and do not think it… John Chrysostom c. 349–407PG 62:709…faith you ought to be a partner in these other things too for we have great joy and consolation in thy love because the hearts of the saints have been refreshed by thee brother nothing so… John of Damascus c. 675–749PG 95:1031…acknowledging of every good thing which is in you in christ jesus for we have great joy and consolation in thy love because the bowels of the saints are refreshed by thee brother wherefore though i… John of Damascus c. 675–749PG 95:1031…love because the bowels of the saints are refreshed by thee brother wherefore though i might be much bold in christ jesus to enjoin thee that which is convenient yet for love s sake i rather… Joannes ChrysostomusPG 51:149…again he wrote this to him for though i have much boldness in christ to enjoin thee that which is befitting for charity's sake i rather beseech thee being such as paul the aged and now… John Chrysostom c. 349–407PG 60:393…it in his extreme old age wherefore he also used to say as paul the aged and now also a prisoner in christ jesus philem furthermore this epistle preceded the one to the colossians and this… John Chrysostom c. 349–407PG 60:671…that i myself were anathema rom and writing to philemon he said as paul the aged and now also a prisoner in christ jesus philem and to the galatians behold i paul say to you and… John Chrysostom c. 349–407PG 62:709…thing is reasonable and because love gives it therefore he also adds for love's sake i rather beseech as if he had said i know that even when commanding i could accomplish it with much authority… John Chrysostom c. 349–407PG 63:517…his aged body with great vigor and declaring this he himself said as paul the aged and now also a prisoner in christ jesus philem and i say these things not to dishonor youth for the… Theodoret of Cyrrhus c. 386–458PG 82:873…making his prayer more worthy of belief he adds also another thing and now also a prisoner of jesus christ reverence paul reverence my old age reverence the bonds with which i am bound as a… John of Damascus c. 675–749PG 95:1031…jesus to enjoin thee that which is convenient yet for love s sake i rather beseech thee being such an one as paul the aged and now also a prisoner of jesus christ i beseech thee… Oecumenius fl. 10th c.PG 119:265…becoming yet for charity's sake i rather beseech you being such a one as paul the aged and now also a prisoner of jesus christ whenever i make mention of you he says and i always… Theophylact of Ohrid c. 1055 – after 1107PG 125:177…matter is so necessary to me that i must beg being such as paul the aged and now also a prisoner of jesus christ being such as this he says an ambassador and so worthy to… Joannes ChrysostomusPG 51:149…boldness in christ to enjoin thee that which is befitting for charity's sake i rather beseech thee being such as paul the aged and now a prisoner also in christ jesus philem you see that he… John Chrysostom c. 349–407PG 47:305…his teacher saying thus i beseech thee he says for my child whom i have begotten in my bonds onesimus who was once useless to thee but now is useful to both thee and me whom… John Chrysostom c. 349–407PG 48:1039…take as my own for what happened whom i have begotten in my bonds h on nobility and the nature of things h ' you have seen nobility you have seen… John Chrysostom c. 349–407PG 62:299…this was a great thing for when writing to philemon he says whom i have begotten in my bonds these things he said that we might not be afflicted with pain at adverse and harsh things… John Chrysostom c. 349–407PG 62:701…he attained the gift of baptism there is clear from his saying whom i have begotten in my bonds v paul therefore writes commending him to his master so that on every account he might obtain… John Chrysostom c. 349–407PG 62:709…and says i beseech thee and with praises b for my son whom i have begotten in my bonds again the bonds are persuasive and then the name for he not only extinguished the anger but… Theodoret of Cyrrhus c. 386–458PG 82:873…son of paul he speaks also of the manner of his birth whom i have begotten in my bonds for d bonds did not hinder the spiritual birth then after the praises he added the name… John of Damascus c. 675–749PG 95:1031…as paul the aged and now also a prisoner of jesus christ i beseech thee for my son whom i have begotten in my bonds onesimus which in time past was to thee unprofitable but now… Oecumenius fl. 10th c.PG 119:267…was made safe through faith vers i beseech you for my son whom i have begotten in my bonds onesimus who formerly was useless to you but now is useful to you and to me whom… Theophylact of Ohrid c. 1055 – after 1107PG 124:1205…thing and pertains to his honor for writing to philemon he says whom i have begotten in my bonds he said this so that we too might not be saddened by dangers but rather might consider… Theophylact of Ohrid c. 1055 – after 1107PG 125:177…occasions he uses for persuasion i beseech you therefore for my child whom i have begotten in my bonds as yet he does not mention the name of the one for whom he is interceding he… John of Damascus c. 675–749PG 95:1031…thee for my son whom i have begotten in my bonds onesimus which in time past was to thee unprofitable but now profitable to thee and to me whom i have sent again thou therefore receive… John of Damascus c. 675–749PG 95:1031…was to thee unprofitable but now profitable to thee and to me whom i have sent again thou therefore receive him that is mine own bowels whom i would have retained with me that in thy… John Chrysostom c. 349–407PG 47:305…i wished to keep with me that for thee he might serve me in the bonds of the gospel but without thy mind i would do nothing that thy good might not be as it were… John Chrysostom c. 349–407PG 62:375…wanted to keep with me that for you he might minister to me in the bonds of the gospel but without your counsel i would do nothing philem he also adds an encomium of the city… John Chrysostom c. 349–407PG 62:703…that paul wished to make him his partner and while writing said that in thy stead he might have ministered unto me v much more is it improper to despair of the free third that it… John Chrysostom c. 349–407PG 62:709…wanted to keep for myself on thy behalf that he might serve me in the bonds of the gospel do you see how having constructed so much beforehand he then led him to the honor of… Theodoret of Cyrrhus c. 386–458PG 82:875…to keep with me that in your stead he might minister to me in the bonds of the gospel you owe me ministry as a disciple owes a teacher and as a disciple owes one who… John of Damascus c. 675–749PG 95:1031…have sent again thou therefore receive him that is mine own bowels whom i would have retained with me that in thy stead he might have ministered unto me in the bonds of the gospel but… Oecumenius fl. 10th c.PG 119:267…to keep with me that he might serve me in your behalf in the bonds of the gospel but without your judgment i wished to do nothing that your good deed might not be as it… Theophylact of Ohrid c. 1055 – after 1107PG 125:179…a that he might minister to me in the bonds of the gospel observe the wisdom how little by little he places him in the position of the master for… John Chrysostom c. 349–407PG 47:305…but without thy mind i would do nothing that thy good might not be as it were of necessity but of will for perhaps he was therefore parted for a while that thou mightest receive him… Theodoret of Cyrrhus c. 386–458PG 82:875…without your counsel i desired to do nothing that your good might not be as it were of necessity but voluntary for i wish you to acquire the gain that will result from this so that… John of Damascus c. 675–749PG 95:1031…he might have ministered unto me in the bonds of the gospel but without thy mind would i do nothing that thy benefit should not be as it were of necessity but willingly for perhaps he… Theophylact of Ohrid c. 1055 – after 1107PG 125:179…without him yet did not wish to b that your good might not be as it were of necessity but voluntary he did not say of necessity but as it were of necessity as if meaning… Theodoret of Cyrrhus c. 386–458PG 82:875…and the latter sent him back to the colossians with tychicus vv for perhaps he therefore departed for a season that you should receive him forever not now as a servant but instead of a servant… John of Damascus c. 675–749PG 95:1031…thy benefit should not be as it were of necessity but willingly for perhaps he therefore departed for a season that thou shouldest receive him for ever not now as a servant but above a servant… Oecumenius fl. 10th c.PG 119:267…by necessity i did not wish to do so he says vers for perhaps he therefore departed for a time that you might receive him forever no longer as a slave but above a slave a… Theophylact of Ohrid c. 1055 – after 1107PG 125:179…not seem at all to anyone to be involuntary but undoubtedly voluntary for perhaps he therefore departed for a time o the wisdom of paul for since onesimus had fled with a fraudulent mind paul redirects… Origen c. 185–c. 253PG 17:121…the torrent of delight but no one is able to take delight both in the flesh and in the spirit for if he has taken delight in the flesh like that rich man he shall be… John Chrysostom c. 349–407PG 47:305…a slave but above a slave and a beloved brother most dear to me but how much more to thee both in the flesh and in the lord if therefore thou hast me as a partner… Hesychius of Jerusalem d. after 450PG 93:1129…forever no longer as a slave but as a beloved brother especially to me but how much more to you both in the flesh and in the lord and again but those who have faithful masters… Theodoret of Cyrrhus c. 386–458PG 82:875…he therefore departed for a season that you should receive him forever not now as a servant but instead of a servant a brother beloved specially to me but how much more to you both in… John of Damascus c. 675–749PG 95:1031…therefore departed for a season that thou shouldest receive him for ever not now as a servant but above a servant a brother beloved specially to me but how much more unto thee both in the… Oecumenius fl. 10th c.PG 119:267…longer as a slave but above a slave a beloved brother especially to me but how much more to you both in the flesh and in the lord if therefore you have me as a partner… Theophylact of Ohrid c. 1055 – after 1107PG 125:179…receive him forever that is that you might enjoy him no longer as a servant but above a servant a beloved brother especially to me but how much more to you both in the flesh and… Theophylact of Ohrid c. 1055 – after 1107PG 126:1199…the partner of his labors and travels who was in all things both in the flesh and in the lord a true brother surrendered his heart to sorrow feeling this human emotion and was captured by… Theodoret of Cyrrhus c. 386–458PG 82:875…to whom he also belongs as regards bodily service v if you count me therefore a partner receive him as myself what is more persuasive than these words and what is more forceful if you consider… John of Damascus c. 675–749PG 95:1031…much more unto thee both in the flesh and in the lord if thou count me therefore a partner receive him as myself if he hath wronged thee or oweth thee ought put that on mine… John of Damascus c. 675–749PG 95:1031…lord if thou count me therefore a partner receive him as myself if he hath wronged thee or oweth thee ought put that on mine account i paul have written it with mine own hand i… John Chrysostom c. 349–407PG 62:715…he adds the spiritual grace i paul have written it with my own hand he writes this both exhortatively and festively as if to say if when for his… Theodoret of Cyrrhus c. 386–458PG 82:877…with the greatest grace he makes his acknowledgment of the debt vers i paul have written it with my own hand i will repay it instead of a promissory note keep this epistle i have written… John of Damascus c. 675–749PG 95:1031…hath wronged thee or oweth thee ought put that on mine account i paul have written it with mine own hand i will repay it albeit i do not say to thee how thou owest unto… Oecumenius fl. 10th c.PG 119:269…he has wronged you or owes you anything charge it to me i paul have written it with my own hand i will repay it not to mention to you that you owe me even your… Theophylact of Ohrid c. 1055 – after 1107PG 125:181…he says charge this to my account hold me as the debtor i paul have written it with my own hand i will repay it he says these things gracefully writing with spiritual grace and as… John Chrysostom c. 349–407PG 62:715…serious even if they use somewhat festive language b i beseech thee brother let me have joy of thee in the lord refresh my bowels in christ this is do this as a kindness to the… Theodoret of Cyrrhus c. 386–458PG 82:877…is clear that philemon was accounted worthy of the apostolic teaching vers yea brother let me have joy of thee in the lord refresh my heart in the lord let me have joy of thee in… John of Damascus c. 675–749PG 95:1031…to thee how thou owest unto me even thine own self besides yea brother let me have joy of thee in the lord c the epistle is written for a slave and that one who had… John Chrysostom c. 349–407PG 62:715…way that he does even more than he says but above all prepare me also a lodging for i hope that through your prayers i shall be given unto you and this was a sign of… Theodoret of Cyrrhus c. 386–458PG 82:877…wilt provide more than i have requested vers but withal prepare me a lodging for i trust that through your prayers i shall be given unto you and he has not put this down without reason… Oecumenius fl. 10th c.PG 119:269…same time also prepare a guest room for me for i hope that through your prayers i shall be granted to you epaphras my fellow prisoner in christ jesus greets you as do mark aristarchus demas… Theophylact of Ohrid c. 1055 – after 1107PG 125:181…will rebuke him if he does not receive onesimus for i hope that through your prayers i shall be granted to you we learn these two things first that the power of prayers is great if… John Chrysostom c. 349–407PG 61:679…teeming with countless good things and speaking thus the grace of our lord jesus christ be with your spirit brethren amen by this final word he added a seal to all that had been said before… John Chrysostom c. 349–407PG 62:715…this reasoning also stimulating him toward the request the grace of our lord jesus christ be with your spirit amen prayer concludes the epistle now prayer is a great and saving thing and a protection for… Theodoret of Cyrrhus c. 386–458PG 82:503…that i refuse to endure everything c vers the grace of our lord jesus christ be with your spirit brethren amen he placed the customary blessing upon the letters as a kind of seal he added… Theodoret of Cyrrhus c. 386–458PG 82:877…the apostle having loved this present world vers the grace of our lord jesus christ be with your spirit amen it is fitting for those who have been accounted worthy of divine teaching to follow these… John of Damascus c. 675–749PG 95:821…he suffered for the sake of christ b the grace of our lord jesus christ be with your spirit brothers amen with this final word he sealed all that had gone before for he did not… John of Damascus c. 675–749PG 95:1025…brethren they say that linus succeeded the blessed peter in rome the lord jesus christ be with your spirit grace be with you amen it is as if he were saying do not grieve that i… John of Damascus c. 675–749PG 95:1033…mark aristarchus demas and luke my fellow workers the grace of our lord jesus christ be with your spirit amen that is to say concede this grace to the lord not to me to philemon written… Theodore the Studite 759–826PG 99:1343…pray for us our greeting is in the spirit the lord jesus christ be with your spirit amen i have heard that you are practicing prolonged abstinence and i was pleased but since moderation… Oecumenius of Tricca fl. 10th c.PG 118:1163…marks of the lord jesus in my body the grace of our lord jesus christ be with your spirit brethren amen he deprecates it as something miserable what then is the glorying that for our sake… Oecumenius fl. 10th c.PG 119:269…mark aristarchus demas and luke my fellow workers the grace of our lord jesus christ be with your spirit amen confiding you do not he says do this favor for me… Theophylact of Ohrid c. 1055 – after 1107PG 124:1031…royal standard and i glory in them ver the grace of our lord jesus christ be with your spirit brethren amen by the fact that he prays for them he indicates that it was not out… Theophylact of Ohrid c. 1055 – after 1107PG 125:139…things of this world and were more fervent in spirit vers the lord jesus christ be with your spirit do not grieve he says that i am departing for the lord is with you b and…