Where the Fathers quote 2Kgs 1

53 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Athanasius of Alexandria c. 296–373PG 28:285…and he was not warmed the beginning of the fourth is and moab rebelled against israel after the death of achab paralipomenon the first and the second are reckoned as one volume and the beginning of… John of Damascus c. 675–749PG 95:1241C…has been taken.’ And it came to pass, when he mentioned the Ark of God, he fell from his seat backward beside the gate, and his neck was broken, and he died.” 2 Reg. i, 2-12. “Behold, a man came from the camp of t… Eusebius of Caesarea c. 260–339PG 22:1035…fountain of water we read in the things that follow and the angel of the lord said to her and a third time and the angel of the lord said to her multiplying i will multiply… Athanasius of Alexandria c. 296–373PG 26:1195…almighty sent in his spirit by the hands of the former prophets but the angel of the lord said to zechariah this is the word of the lord to zorobabel saying not with great power nor… John Chrysostom c. 349–407PG 53:357…see again what was said to her by the angel and the angel of the lord said to her return to your mistress and humble yourself under her hands to the saying i am fleeing from… Cyril of Alexandria d. 444PG 69:121…of water in the desert on the way to shur and the angel of the lord said to her hagar servant of sarah where do you come from and where are you going and she said… Cyril of Alexandria d. 444PG 76:689…to him under the terebinth tree and he drew near and the angel of the lord said to him take the meat and the unleavened bread and set them upon that rock and pour out the… Nicephorus the Presbyter fl. c. 950PG 111:751…forth a sentence against me therefore i also renounce such an opinion but the angel of the lord said to him o deceitful and treacherous one you who command the sons of men to judge justly… John Chrysostom c. 349–407PG 64:911…become fodder for wild beasts whom would these things not bend vers thus saith the lord thou shalt not enter into their thiasus and thou shalt not go to lament nor shalt thou mourn them because… John of Damascus c. 675–749PG 96:239…accaron it shall not be so the bed on which thou hast gone up thou shalt not come down from it for thou shalt surely die and he died according to the word of the lord… John Chrysostom c. 349–407PG 48:1105…Hermogenes, master of the militia. Again, we corrected what was in the Louvain: ⟦Greek text omitted⟧, as if it said prefects of the cavalry, as in II Kings I, 6: ⟦Greek text omitted⟧. For the parchments showed ⟦Greek tex… Origen c. 185–c. 253PG 14:225…description alone and not from sensory perception because of the passage a hairy man and girt with a girdle of leather about his loins but the form of john was perhaps already known and not being… Basil the Great c. 329–379PG 31:981…is written as if it were something characteristic of the man a hairy man and girt with a girdle of skin about his loins reg i and peter also is shown to have used a girdle… George Kedrenos fl. 11th c.PG 121:211…to ahaziah a hairy man met us and a leather belt was about his loins and he said to us 'return to the one who sent you and say to him thus says the lord because… Caesarius of Nazianzus c. 330-368/369PG 38:1123…he said if i am a man of god let fire descend from heaven and consume thee and thy fifty soldiers immediately and at once a flame supervening reduced that cohort of soldiers to ashes c… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1243…and consumed the men saying if i am a man of god let fire come down from heaven and it shall devour you and your fifty and since they place such accusations and such rebukes in… Basil the Great c. 329–379PG 31:775…seen a this they said lord wilt thou that we say that fire come down from heaven and consume them as elias did and turning he rebuked them and they went into another village luc ix… Theodoret of Cyrrhus c. 386–458PG 84:1275…Exod. 21, 6 — 566, I Reg. 6 — 569 — 9 — 575 — 13 — 574 — ibid — 583 — 4, 12 — 584 — 18, 1 — 585 — 19, 2 — 588 — 21, 5 — 594 — 25, 18 — 595 — 25, 26, 31 — 404, 2 Reg. 1, 10 — 420 — 8 — 428 — 12, 13 — 429 — 13 — 4… John of Damascus c. 675–749PG 95:1187…answered and said to him if i be a man of god let fire come down from heaven and consume thee and thy fifty and there came down fire from heaven and devoured him and his… George Kedrenos fl. 11th c.PG 121:213…a sume you and your fifty men and fire descended from heaven and consumed him and his fifty thus it happened also to the second group but the third captain of fifty came and… OrigenesPG 16:1633…hey should be applied, can only be said by conjecture. We believe, therefore, that brakhialia corresponds to the word ʿăkhasim, because Aquila in II Kings 1, 10, translates it as a kind of garment. The version ta engkom… Origen c. 185–c. 253PG 17:501…over very many, thus David rent his when he found Ziklag captured by the Amalekites (I Reg. xxx, 4), and again when he heard of the death of Saul and Jonathan (II Reg. 1, 12). Thus Hezekiah rent his when he heard… Eusebius of Caesarea c. 260–339PG 22:435…already been said c that there are other reasons why the word of god came down from heaven and reached the heights of the earth namely that the mountains which were formerly raised up and exalted… Eusebius of Emesa c. 300-359PG 86:541…seek the meaning of the words the lord says that the bread of god came down from heaven and interpreting it although i cannot speak more clearly because of the mysteries he says this much john… Caesarius of Nazianzus c. 330-368/369PG 38:1123…to him by the king to whom he said if i am a man of god let fire descend from heaven and consume thee and thy fifty soldiers immediately and at once a flame supervening reduced… Titus of Bostra fl. c. 350s-360s, d. c. 371PG 18:1243…with them threw fire and consumed the men saying if i am a man of god let fire come down from heaven and it shall devour you and your fifty and since they place such accusations… Basil the Great c. 329–379PG 31:775…seen a this they said lord wilt thou that we say that fire come down from heaven and consume them as elias did and turning he rebuked them and they went into another village luc ix… John Chrysostom c. 349–407PG 50:731…come down the king calls you kings he however if i am a man of god let fire descend from heaven and devour you and your fifty then a second time another captain of fifty says… John of Damascus c. 675–749PG 95:1187…thee come down and elias answered and said to him if i be a man of god let fire come down from heaven and consume thee and thy fifty and there came down fire from heaven… George Kedrenos fl. 11th c.PG 121:213…a sume you and your fifty men and fire descended from heaven and consumed him and his fifty thus it happened also to the second group but the third captain of fifty came and… John of Damascus c. 675–749PG 96:59…before elias and spoke to him and said o man of god let my life and the life of these fifty thy servants be precious in thy sight and the angel of the lord spoke to… John of Damascus c. 675–749PG 96:59…sight and the angel of the lord spoke to elias and said go down with him be not afraid and elias arose and went down to the king job xxxvi may thy mind not decline of… Origen c. 185–c. 253PG 11:729…idols as elias is found rebuking ochozias with these words is it because there is no god in israel that you go to inquire of baal zebub the god of accaron it seems to me therefore… John of Damascus c. 675–749PG 96:239…with them and he said to them thus saith the lord because thou hast sent messengers to enquire of baal the fly god of accaron it shall not be so the bed on which thou hast… George Kedrenos fl. 11th c.PG 121:211…one who sent you and say to him thus says the lord because there is no god in israel do you go to inquire of baal not so the bed upon which you went up you… Michael Glycas c. 1125–after 1204PG 158:93…descending therefore and having met those sent to the idols he said because there is no god in israel do you go to seek baal zebub god of accaron the bed on which you have gone… Michael Glycas c. 1125–after 1204PG 158:301…and meeting those who had been sent to the idols he said because there is no god in israel do you go to seek beelzebub the god of ekron the bed on which you have gone… Gregory Palamas c. 1296–1359PG 151:399…but the prophet elijah meeting the messengers says to them is it because there is no god in israel that you go to inquire of baal the god of ekron thus says the lord the bed… John of Damascus c. 675–749PG 96:239…shalt not come down from it for thou shalt surely die and he died according to the word of the lord which he spoke by elias reg iii and eliseus said to the king of israel… Gregory of Nazianzus c. 329–390PG 35:957D…alleviation of the distress. XVIII. One of us has oppressed the poor and snatched away a portion of his land, and has wickedly transgressed the boundary (II Reg. I, 21), either by stealing or by playing the… Gregory of Nazianzus c. 329–390PG 35:1131B…ses those mountains on which the battle had been fought, proclaiming all dire things: Mountains of Gelboe, he says, let neither rain nor dew fall upon you (II Reg. i, 21); and, How are the bow and the strengt… John Chrysostom c. 349–407PG 54:693…"For O mountains of Gilboa," he says, "let not dew nor rain fall upon you: mountains of death, because there the shield of the mighty was cast away" (2 Kings 1. 21). Just as parents often do, both turning away from the hous… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:51B…suffer injury, they belch forth words of mourning. So the great David curses the mountains of Gelboe, because there the beloved Jonathan fell with his father [II Reg. i, 21]. For the causes mentioned, therefore,… John of Damascus c. 675–749PG 95:1187…ng from the wine, learned what his younger son had done to him; and he said: Cursed be Chanaan; a servant of servants shall he be unto his brethren. II Kings i, 21. — Ye mountains that are in Gelboe, let neither dew nor rai… John Chrysostom c. 349–407PG 50:575C…ffect all. Indeed, all cried out in their praise, that which was said by David: "In their life they were not separated, and in death they are not divided" (II Reg. I, 25). For together they confessed, together… John Chrysostom c. 349–407PG 62:641…ssible and allowed, let us see how the righteous man demonstrated his friendship. "Fair," he says, "are you to me, Jonathan; you were mortally wounded for me" (2 Reg. 1. 25). Was it only this? For this is no smal… Basil the Great c. 329–379PG 31:225A…in songs a lamentation uttered over his friend Jonathan, in which he also lamented his enemy at the same time: "I am distressed for thee, my brother Jonathan" (II Reg. I, 26); and, "Ye daughters of Israel, weep ov… John Chrysostom c. 349–407PG 47:481B…ding the slaughter of Jonathan, which cast down his soul as can be learned from the laments: "For it fell upon me," he says, "your love, as the love of women" (2 Reg. 1. 26). And why do I speak of the laments? Fo… John Chrysostom c. 349–407PG 48:1111A…. 47. Ol. Kai tote athymia kai phobos tēn tou dikaiou diekopte psychēn, kai pollē ēn hē blavē. — L. 57. Ol. Hyper tēs agapēs autou. And it is so written in II Reg. 1, 26. Theodoret, Quaest. 7, has as Chrysos… John of Damascus c. 675–749PG 95:1193C…go; and your people are my people, and your God, my God. » I Reg. xx, 17. — « And Jonathan added to swear to David, because his soul loved him who loved him. » II Reg. i, 26. — « I grieve for you, my brother Jonat… John of Damascus c. 675–749PG 96:27A…— On the dead: and that we ought not to mourn for those who have departed. Levit. xix, 28. — "You shall not make any cuttings on your flesh for the dead." II Reg. i, 26, 27. — "I am in distress for you, my br… John of Damascus c. 675–749PG 96:403B…ying: The Lord shall be witness between me and thee, and between my seed and thy seed forever. And David rose and departed, and Jonathan went into the city." II Reg. i, 26. — "I am distressed for thee, my broth… John VI Kantakouzenos c. 1292–1383PG 153:21D…1; and again: "I am distressed for you, my brother Jonathan; very pleasant/beloved were you to me, wonderful was your love to me, more than the love of women" 2 Reg. 1, 26)? Moreover, a man could write with…