Where the Fathers quote Deuteronomy 33

48 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Procopius of Gaza c. 465–528PG 87:977…cross the jordan god willed to put an end to the law this is the blessing wherewith moses the man of god blessed the children of israel xxxiii not only do things of money come to… PG 10 (anthology)PG 10:387…360, ascribed to Hippolytus, which however the preface teaches to be rather the work of Julius Romanus. Commentaries on Genesis VII, 6; VIII, 1, and Deuteronomy XXXIII, 1, from the Arabic Pentateuch of the Bodleian library, whic… Origen c. 185–c. 253PG 15:329A…elaphos etc. Coislin. V. 23 and 24. The Roman edition prefers these Samaritan readings. V. 26. 'A., bounōn. Aquila translates the Hebrew word bounōn in Deut. XXXIII, 2, and Symmachus and Theodotio do likewis… Eusebius of Caesarea c. 260–339PG 22:1051…the giving of the law moses himself shows in the blessings saying the lord came from sinai and rose up from seir unto us he appeared from mount paran and with him were myriads of saints… Diodore of Tarsus d. c. 394PG 33:1577B…and first among the other tribes. Perhaps, then, because Moses, and he himself near his end, foretelling about the tribes, says: "Let Ruben live, and not die" (Deut. XXXIII, 6), instead of "Let him not be subject to… Diodore of Tarsus d. c. 394PG 33:1585…voice as representing the things said by god d cap xxxiii vers let reuben live and not die and let him be many in number diodorus since jacob when dying cursed reuben saying be not hot… Theodoret of Cyrrhus c. 386–458PG 80:449…a lawgiver he was able to change the curse into a blessing let reuben live and not die and let him be many in number for since the father had said do not effervesce like water… Origen c. 185–c. 253PG 14:1125B…" (Gen. 24:16). But it is also said of the children of Levi, when they were punishing the transgressors, that "everyone did not know his father or his mother" (Deut. 33:9). In which, without a doubt, it is show… John Chrysostom c. 349–407PG 57:407…truth say: "Who says to his father or to his mother, I have not seen you, and did not recognize his brothers, and ignored his children; he kept your oracles" (Deut. 33:9). But if Paul gives many commands conce… Cyril of Alexandria d. 444PG 77:307…points to jesus with a finger stretched out and says who says unto his father and to his mother i have not seen thee neither did he acknowledge his brethren we remember moreover that one of… Procopius of Gaza c. 465–528PG 87:983…it c and this having been declared moses added who says to his father and to his mother i have not seen you and he did not recognize his brethren he prophesies the same things which… Procopius of Gaza c. 465–528PG 87:985…mysteries that had been hidden from eternity by god b and to benjamin he said the beloved of the lord shall dwell in safety and god shall shadow him all the days and he rested between… Basil the Great c. 329–379PG 30:901A…E HEXAEMERON OF BASIL, BOOK III And Moses, blessing the tribe of Joseph, gives a blessing from the ends of heaven and from the summit of the mountains (Deut. xxxiii, 13), as it is a region of the earth abound… Basil the Great c. 329–379PG 30:983…the prior passage must be distinguished, from Psalm VIII, 9, "birds of the heavens," from the latter one from Genesis 1. Finally, the fourth is from Deuteronomy XXXIII, 13, which was phrased thus in the Basilian edition: apo horon… John Chrysostom c. 349–407PG 47:79D…n among brothers. His beauty is that of a bull, his horns, the horns of a unicorn: with them he shall push the nations together even to the ends of the earth" (Deut. 33:13-17). And Levi said (and if anyone has imit… Theophilus of Antioch d. c. 190PG 6:691…and let the things acceptable to him who appeared in the bush come upon the head of joseph and upon the crown of his head glorious among his brothers the first born of the bull is… Hippolytus of Rome c. 170–235PG 10:597…hills and over the blessings of the eternal hills these shall be upon the head of joseph and upon the crown of those of whom he was the leader hippolytus a what other son has been… Origen c. 185–c. 253PG 15:667…l and Coislinian codices. V. 2. "Another [version]": let them be kept. This interpretation appears to be Symmachus', who translates the word [Hebrew] thus in Deut. xxxiii, 16, keeping his brothers. V. 4. "Another… Cyril of Alexandria d. 444PG 69:375…mountains and above the blessings of the everlasting hills they shall be upon the head of joseph and upon the vertex of those of whom he was the leader his brothers this prophecy likewise tends toward… Theodoret of Cyrrhus c. 386–458PG 80:223…mountains and above the desire of the eternal hills they shall be upon the head of joseph and upon the crown of the brothers of whom he was leader through all these things he gave praise… Photius of Constantinople c. 810–c. 891PG 101:1079…everlasting mountains and the desire of the eternal hills these shall be upon the head of joseph and upon the crown of those brothers whom he led now aquila translated the word thinas as hills b… George Kedrenos fl. 11th c.PG 121:101…of princes flourishing for a long life these blessings he says be upon the head of joseph and upon the crown of the brothers whom he leads benjamin is a ravenous wolf he shall eat the… Clement of Alexandria c. 150 – c. 215PG 8:465…anointed with fragrant ointment signify the divine teaching which traveled with glory to the ends of the earth for their sound has gone out into all the ends of the earth and if i do not… Origen c. 185–c. 253PG 12:1403…using a certain voice indicated his own height to men removing wars to the ends of the earth he shall crush the bow and smash the weapon and burn the shields in fire etc it is… Eusebius of Caesarea c. 260–339PG 22:541…no longer over israel alone but at once over all men even to the ends of the earth he says therefore and he shall stand and shall see and the lord shall shepherd his flock in… Athanasius of Alexandria c. 296–373PG 27:267…and they shall know that god rules over jacob and to the ends of the earth stripped of all glory he says they shall know by deed that you are the lord of jacob… Gregory of Nazianzus c. 329–390PG 37:1563…perished for christ has held all things gathering them from the ends to the ends of the earth with his own hands which he once stretched out upon the glorious cross but if because god also… Didymus the Blind c. 313–398PG 39:1159…the ends of the earth will be understood more simply thus up to the ends of the earth will your doctrine obtain power with the gospel being preached d up to the ends of the earth… John Chrysostom c. 349–407PG 47:79…is that of a bull his horns the horns of a unicorn with them he shall push the nations together even to the ends of the earth deut and levi said and if anyone has imitated… Theodoret of Cyrrhus c. 386–458PG 80:1205…has placed as prodigies upon the earth making wars to cease even to the ends of the earth he shall crush the bow and he shall shatter the weapon s and he shall burn the shields… John of Damascus c. 675–749PG 95:1287A…increased; he shall devour the nations of his enemies, and he shall consume their fatness down to the marrow; and with his darts he shall strike the nations.› Deut. XXXIII, 17, 39. — ‹The horns of a unicorn are his… George Kedrenos fl. 11th c.PG 121:371…be and they shall know that god rules over jacob c and to the ends of the earth and they will know it all the more when they see the sign of the son of man… Euthymius Zigabenus d. after 1118PG 128:523…ver according to your name o god so also is your praise to the ends of the earth just as your name he says has been proclaimed and has reached to the ends of the earth… Andronicus I Comnenus c. 1118–1185PG 133:899…thought by the unlearned to be contrary to god and thy possession to the ends of the earth those who bear thy holy name shall swear by thee thou shalt rule them with a rod of… Anonymous (2nd century) 2nd centuryPG 5:1399…for there are two hands because also there are two peoples dispersed to the ends of the earth but there is one middle head because there is one god who is over all and through all… OrigenesPG 16:885…a lie consume in fury consume that they may not subsist b to the ends of the earth let them turn back at evening let them tumultuously assemble as dogs going about the city wandering that… OrigenesPG 16:3007…shall be from sea even to sea and from the river even to the ends of the earth a s and he shall speak peace to the nations and his authority from the sea to the… John of Damascus c. 675–749PG 94:375B…his task was in the first place imposed upon the sons of Issachar, to whom Moses, when he was close to death, had prophesied this: And Issachar in thy tents [Deut. xxxiii, 18]. Peoples they shall call to the mount… Theodoret of Cyrrhus c. 386–458PG 84:957C…ntai tas sumphoras, IV, 565: they derive profit therefrom. emporia, I, 297, emporian paralian katoikountōn for emporia, which is read in the Septuagint (Deut. 33, 19), and it is more suitable to the verb … Athanasius of Alexandria c. 296–373PG 28:665A…no such sign; but he will come forth from Galilee, whence Christ went out, as the Scripture says: "A lion's whelp is Dan, and he shall leap out of Basan" (Deut. xxxiii, 22), which is Scythopolis. QUEST. CX. Som… Origen c. 185–c. 253PG 11:1699…of words this word occurs only once in scripture namely deut xxxii and as thy days so shall thy word be others indeed interpret this otherwise for some explain the word and say the meaning is… Procopius of Gaza c. 465–528PG 87:989…are bestowed upon the earth also proceed from god the creator b there is none like unto the god of the beloved this is a hymn of god bringing into the context the power derived from… Irenaeus of Lyon c. 130–c. 202PG 7:1597…ou prefer to say that they wished in this way to designate by a common attribute of God the future Christ God. To this also seems to pertain what [is found in] Deut. xxxiii, 27, where God is called Mehomab, and in… Origen c. 185–c. 253PG 13:247…piety and is not piety and see that you are blessed for who is like unto thee o people saved by the lord and blessed is the nation whose lord is its god the people whom… Procopius of Gaza c. 465–528PG 87:989…when namely he dwelt alone he had a secure habitation d blessed art thou o israel who is like unto thee o people saved by the lord in the first place he is proclaimed blessed because… John of Damascus c. 675–749PG 95:1233…behalf h you shall stand in awe of my holy things blessed art thou o israel who is like to thee a people that is saved by the lord blessed is the man whom god correcteth…