Where the Fathers quote Hosea 6

65 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

John Chrysostom c. 349–407PG 48:599…and god of all comfort for he has struck us it says and he will heal us he will smite and he will bind us up and make us whole for as long as that blessed… Paschal Chronicle c. 630PG 92:363…come let us return to the lord our god for he has torn and he will heal us he will strike and he will bind us up he will heal us after two days on the… John of Damascus c. 675–749PG 96:105C…versi fuerint ex iniquitate, et audierint, et servierint, complebunt in bonis dies suos. » Prov. XXVI, 26. — « Revelat peccata sua in concilio vir prudens. » Osee VI, 1, 2. — « Venite, et revertamur ad Dominu… Andronicus I Comnenus c. 1118–1185PG 133:909…hosea adds as though they were exhorting and urging one another saying come and let us return unto the lord our god for he has made us and will heal us after two days do you… OrigenesPG 16:1619C…ndeservedly is binded up restored in the margin, for Symmachus is accustomed to translate the verb [Hebrew] almost always by epideō, e.g., Job 5:18; 34:16; Os. 6:1. Furthermore, the Latin version of Mont… Theodore of MopsuestiaPG 66:159…go and return to the lord our god for he has smitten and he will heal us he will strike and he will bind us up he will heal us after two days in the third… Origen c. 185–c. 253PG 15:97…ometimes tastes of a paraphrast, as is particularly to be seen in the twelve minor prophets, where more frequent fragments of him are found. Thus, in Hosea vi, 2, concerning the word n-h-y-h, which others interpret as "… Athanasius of Alexandria c. 296–373PG 28:1601…he will raise us and on the third day we shall rise and we shall live in his sight he ascended into heaven he sitteth at the right hand of the almighty from thence he shall… Gregory of Nyssa c. 335–c. 395PG 46:1119…days he will heal us on the third day we shall rise and we shall live in his sight now these things were spoken on behalf of those who had fallen asleep whose bodies rose with… John Chrysostom c. 349–407PG 48:599B…God of all consolation. "For He himself," it says, "has wounded us, and He himself will heal us; He will strike, and will bind up, and He will make us whole" (Osee 6:2). God is in the place of a husband to… Cyril of Alexandria d. 444PG 73:227…correspond he will strike and will cure us after two days on the third day he will raise us up and we shall live in his sight and we shall know we shall follow on that… Nicetas Choniates c. 1155–1217PG 139:1203…he hath taken us and he will heal us after two days in the third day he will raise us up and we shall live in his sight of the women bearing ointments isaiah prophesies of… Cyril of JerusalemPG 33:843…health after two days on the third day we shall rise again and we shall live in his sight xv since however the divine scriptures do not persuade the disobedient jews and they forgetting all that… John Chrysostom c. 349–407PG 57:307…draw Him to us. And the prophet, revealing this and showing that God is always prepared to perform benefits, said: "We shall find Him prepared as the morning" (Osee 6:3). For as often as we approach Him, we s… John Chrysostom c. 349–407PG 59:587D…hrist had shone upon the world with the light of the resurrection: for Christ is the morning, as the prophet says, "We shall find him prepared as the morning" (Hos. 6:3). "In the morning, Jesus returning." In… Hesychius of Jerusalem d. after 450PG 93:1477D…und what they had lost through Eve; she who had given the cause of the loss found the gain. 'He will come to us as the early and the latter rain to the earth' (Osee VI, 3). Behold, therefore, the Lord after the… Otto Fridolin Fritzsche 1812-1896PG 66:43…. 244, p. 652, there is "πολλή," the comparison having been instituted by many reasons, and the following things are evidence of why it was said. Hosea 6:3, for "μεταβαλόντα" read "μεταβαλόντος." Hosea 6:6, p. 58, f… John Chrysostom c. 349–407PG 57:307…ours for accusing the jews of this he said but my mercy is as a morning cloud and as the dew that goeth away in the morning ibid and what he says is of this kind… Cyril of Alexandria d. 444PG 71:163…to you ephraim what shall i do to you judah my mercy is as a morning cloud and as the morning dew that passes away h d lxiii these are not the words of one who… Theodoret of Cyrrhus c. 386–458PG 81:1621…say sacrifice men for the calves have failed therefore they shall be as a morning cloud and as the morning dew that passes away and as chaff blown off from the threshing floor and as steam… Theophylact of Ohrid c. 1055 – after 1107PG 126:675…to thee ephraim what shall i do to thee judah your mercy is as a morning cloud and as the dew that goeth away in the morning after god had announced to them that he would… Theophylact of Ohrid c. 1055 – after 1107PG 126:789…the image of the one who created him therefore they shall be as a morning cloud and as the early dew that passes away as the chaff that is blown away from the threshing floor and… Theodore of MopsuestiaPG 66:191…wrath so as to bring everyone to the ultimate humiliation b vers what shall i do unto thee ephraim shall i protect thee israel for what does it behoove me to do for you in light… Theodore of MopsuestiaPG 66:201…a therefore they shall be as the morning cloud and as the early dew that passes away and as chaff that is driven with the whirlwind out of the threshing floor… John Chrysostom c. 349–407PG 55:197…The rod of uprightness is the rod of your kingdom? And another again: His judgment, he says, shall come forth as light (Osee 6:5). But if you do not know accurately all… John Chrysostom c. 349–407PG 62:49…for them which thing god also says concerning the prophets i slew them by the words of my mouth but how were they fainting if another were being afflicted that is they were being disturbed they… John Chrysostom c. 349–407PG 62:51…multa bona consequerentur, Paulus erat in vinculis. Hoc est multae Dei in ipsos caritatis, quod etiam de prophetis dicit Deus: «Occidi eos in verbis oris mei» (Osee VI, 5). Quomodo autem deficiebant alio afflic… Cyril of Alexandria d. 444PG 68:225…he said again d therefore i mowed down your prophets i killed them by the words of my mouth and my judgment will go forth as light because i desire mercy and not sacrifice and knowledge… Cyril of Alexandria d. 444PG 71:165…that is to say christ vers therefore i have mowed down your prophets i have slain them by the word of my mouth c lxiv a demonstration of indulgence and love toward them is the destruction… Theophylact of Ohrid c. 1055 – after 1107PG 126:679…b some however understood your prophets as the false prophets i have slain them by the word of my mouth that is by my command and my judgment among them as a bright… Origen c. 185–c. 253PG 12:1173…the metropolis of the canaanites greatly addicted to idols for i desire mercy and not sacrifice and the knowledge of god rather than burnt offerings that these are a legislation concerning sacrifices paul taught saying who… Basil the Great c. 329–379PG 30:171…the law since he all but cries out and protests i desire mercy and not sacrifice and the knowledge of god more than a whole burnt offering b and if it has been announced to you… Didymus the Blind c. 313–398PG 39:1391…praise asking and theologizing for i accept these offerings for i desire mercy and not sacrifice and the knowledge of god more than burnt offerings but also d render to the most high to the father… John Chrysostom c. 349–407PG 47:437B…aid to the Jews: I came not to call the righteous, but sinners to repentance (Matt. 9:13); and again through the prophet: I desire mercy and not sacrifice (Hos. 6:6). But when, despite having enjoyed even… John Chrysostom c. 349–407PG 52:395A…if he be a sinner, He overlooks his sins, returning to him a requital of compassion toward his fellow-servant: "I desire mercy," He says, "and not sacrifice" (Hos. 6:6); and through all the Scripture you see… John Chrysostom c. 349–407PG 57:363…ot a physician, but they that are sick" (Matt. 9:12), see how He softens that, while He rebukes them and says: "I will have mercy, and not sacrifice" (Hosea 6:6). He was saying this, however, charging them with ignorance… John Chrysostom c. 349–407PG 57:435C…ardon, and not saying it without rebuke: 7. "But if you had known what it is, 'I desired mercy, and not sacrifice,' you would not have condemned the innocent" (Hos. 6:6). Do you see how he again leads the dis… John Chrysostom c. 349–407PG 58:725A…should this thought have occurred to them? They had heard the Master saying, "I desire mercy and not sacrifice" (Hos. 6:6), and rebuking the Jews because they ne… John Chrysostom c. 349–407PG 59:527D…tion; for an eagle does not lift itself to the heights with one wing. They remembered the voice of that Bridegroom saying, I desire mercy, and not sacrifice (Hos. 6:6); and again, Mercy exults over judgmen… John Chrysostom c. 349–407PG 62:633C…r who is in heaven" (Luke 6:36). This is the work of God. If, then, you do not have this, what do you have? "I desire mercy," he says, "and not sacrifice" (Osee 6:6). God made heaven, he made earth, the s… John Chrysostom c. 349–407PG 63:93…116 instruments" (Amos 5. 23): but in their stead, "I desire mercy and not sacrifice" (Osee 6. 6). Does God take pleasure in the sacri… John Chrysostom c. 349–407PG 63:575D…Better is a good word than a gift: and lo, a word is better than a good gift" (Eccli. XVIII, 16. 17). And he himself says: "I desire mercy, and not sacrifice" (Osee VI, 6). Since it is the custom to love those… John Chrysostom c. 349–407PG 64:707…more acceptable to god than to offer sacrifices for i desire mercy not sacrifice and the knowledge of god rather than holocausts he who seeks the lord will find knowledge with righteousness he who sincerely seeks… Cyril of Alexandria d. 444PG 69:81…commandment sometimes saying wash you make you clean and at other times i desired mercy and not sacrifice and the knowledge of god more than burnt offerings for we have obtained mercy in christ and in… Cyril of Alexandria d. 444PG 69:275…himself will confirm speaking through one of the prophets for i desire mercy and not sacrifice and the knowledge of god more than burnt offerings and paul as one who had been a according to the… Cyril of Alexandria d. 444PG 71:165…and my judgment shall go forth as the light because i desire mercy and not sacrifice and the knowledge of god rather than burnt offerings lxv he narrates to us another mode of his indulgence and… Cyril of Alexandria d. 444PG 71:167…makes the aim of this judgment plain and says for i desire mercy and not sacrifice and the knowledge of god rather than burnt offerings for what did the savior say therefore whatever you wish that… Cyril of Alexandria d. 444PG 71:735…sweet smelling to god who says also through another prophet i desire mercy and not sacrifice and the knowledge of god more than burnt offerings observe also how the person of the penitent contemplates performing the… Cyril of Alexandria d. 444PG 76:975…sacrifice to god a sacrifice of praise and again for i desire mercy and not sacrifice and the knowledge of god more than burnt offerings c and indeed the son himself is introduced speaking to the… Cyril of Alexandria d. 444PG 76:1031…living honestly and rightly for thus he himself says somewhere i desire mercy and not sacrifice and the knowledge of god more than burnt offerings and even that most excellent samuel behold is not obedience better… Theodoret of Cyrrhus c. 386–458PG 81:1583…of light i shall show forth its truth ver because i desire mercy and not sacrifice and the knowledge of god more than burnt offerings but they are like a man transgressing the covenant there they… Procopius of Gaza c. 465–528PG 87:457…legal cult for god speaks through a certain prophet i desire mercy not sacrifice and the knowledge of god more than burnt offerings therefore paul though he was irreproachable regarding the righteousness of the law considered… Procopius of Gaza c. 465–528PG 87:1781…greater than mercy is this then contemplation because i desire he says mercy and not sacrifice and the knowledge of god more than burnt offerings d vers the wrath of the king is a messenger of… Antiochus of St. Sabas fl. c. 614-620PG 89:1715…so that we may know the lord because he desires mercy c and not sacrifice and the knowledge of god more than burnt offerings micah it has been announced to you o man what is good… Maximus the Confessor c. 580–662PG 91:765B…you preserve your virginity"; but what? Be merciful, as your Father in heaven is merciful (Luc. vi, 36). For I desire mercy, he says, and not sacrifice (Osee vi, 6; Matth. ix, 13). Things that we wish t… John of Damascus c. 675–749PG 95:1457C…your hand finds to do, do it with all your might.” Eccles. iii, 12. — “I know that there is no good in them, except to rejoice, and to do good in his life.” Osee vi, 6. — “My judgment shall go forth as a fla… Nicephorus the Presbyter fl. c. 950PG 111:751B…l obtain mercy' (Matt. V, 7). And again: 'Be merciful, just as your heavenly Father is merciful' (Luke VI, 36). And again: 'I desire mercy, and not sacrifice' (Osee VI, 6; Matt. IX, 13). And that: 'Break thy br… Symeon the New Theologian 949–1022PG 86:3109A…ways sedulously do, if anything else, and value it more than any other work, if the following words of that cult touch us: 'I desire mercy, and not sacrifice' (Osee vi, 6; Matt. ix, 13)." When Angulas, stir… Theophylact of Ohrid c. 1055 – after 1107PG 126:679…gathered them into one house slaughtered them all vers for i desire mercy and not sacrifice and the knowledge of god rather than burnt offerings but they are as a man transgressing the covenant c in… Otto Fridolin Fritzsche 1812-1896PG 66:43…ving been instituted by many reasons, and the following things are evidence of why it was said. Hosea 6:3, for "μεταβαλόντα" read "μεταβαλόντος." Hosea 6:6, p. 58, for "τελές" I fear that "ἔλεον" should be restored.… Joannes ChrysostomusPG 51:273B…ers words about these matters up and down in all his legislation; and the prophets shout this from the person of God, that "I desire mercy, and not sacrifice" (Osee 6:6); and all the apostles both do and say… Theodore of MopsuestiaPG 66:161…he does not act in any other way b for i desire mercy and not sacrifice and the knowledge of god more than burnt offerings for i preferring what is beneficial over sacrifices and burnt offerings… Antonius Melissa fl. 11th centuryPG 136:767…xv the desires of the pious delight souls osee vi i desire mercy and not sacrifice and the knowledge of god more than burnt offerings isa xxvi the way of the pious is made straight and… Origen c. 185–c. 253PG 11:1649A…Kyrion. Ton Kyrion in LXX. Ibid., line 4, Kyrion. Read, as previously, ton Kyrion, without pros, for the LXX always have it so, except in one place, Hos. VI, 7, where I do not know how it is read: e… John of Damascus c. 675–749PG 96:309A…a pasture for beasts? Everyone who passes by her shall hiss, and move his hands." Os. VI, 8. — "O city that works vanities!" Isa. X…