Where the Fathers quote 1 Corinthians 16

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Cyril of JerusalemPG 33:660expounds v.22“ει τις ου φιλει τον Κυριον Ιησουν Χριστον ητω αναθεμα. μαραν αθα.”Catechesis for the Illuminandi on «And in one Lord Jesus Christ» and reading from 1 Corinthians: «For even if there are so-called gods» Basil the Great c. 329–379PG 31:771…shall we buy bread that these may eat and the rest corinthians now concerning the collection for the saints as i have given order to the churches of galatia even so do ye upon the first… John Chrysostom c. 349–407PG 60:661B…ovoked very many" (Ibid. 9. 2). He does the same by means of the Galatians, as when he says: "As I have given order to the churches of Galatia, even so do ye" (1 Cor. 16. 1); but with the Romans he does not do th… John Chrysostom c. 349–407PG 61:367…to us all to attain etc h homily xliii h c but concerning the collection for the saints as i have ordered the churches of galatia so also do you having completed the argument concerning doctrines… Theodoret of Cyrrhus c. 386–458PG 82:369…them to take care of the saints h chapter xvi h vers now concerning the collection for the saints as i have given order to the churches of galatia so do ye also he calls the… John of Damascus c. 675–749PG 95:701…that is in a pure and upright life h chapter xvi h now concerning the collection for the saints having finished the discourse on the dogmas and being about to pass over to the moral precepts… Oecumenius of Tricca fl. 10th c.PG 118:897…that the labor will not be deemed vain by the lord xvi now concerning the collection for the saints as i have directed the churches of galatia so you also do on the first day of… Joannes ChrysostomusPG 51:265B…aying thus: Now concerning the collection for the saints, as I have directed the Churches of Galatia, so do you also: on one of the sabbaths let each of you (1 Cor. 16:1–2). See the apostolic wisdom, how opportu… Joannes ChrysostomusPG 51:267C…Corinthians for their sake with these words: "Now concerning the collection for the saints, as I have directed the churches of Galatia, so you also are to do" (1 Cor. 16:1). That he takes greater care of them h… Basil the Great c. 329–379PG 31:771…order to the churches of galatia even so do ye upon the first day of the week let every one of you lay by him in store as god hath prospered him that there be no… John Chrysostom c. 349–407PG 50:491B…r to the saints" (Rom. XV, 25). And again: "Upon the first day of the week, let every one of you lay by him in store, that there be no gatherings when I come" (I Cor. XVI, 2). But that the majority of them consist… John Chrysostom c. 349–407PG 56:715C…yer, as the Apostle says: Let each of you store up by himself on each Sabbath what he has pleased, so that when I come, collections may not then be made (1 Cor. 16. 2). Likewise Solomon says: Before prayer… John Chrysostom c. 349–407PG 61:367…had spoken of the collection he did not immediately say let each one of you lay by him storing up what he pleases although this was the consequence but when he had first said as i… John Chrysostom c. 349–407PG 62:605…y to those bound, to those who are in affliction. Something of this kind also Paul enjoined upon the Corinthians: That, when I come, there be no collections (1 Cor. 16:2). But now, we do everything for the sak… Theodoret of Cyrrhus c. 386–458PG 82:369…that he had also exhorted them to do this vers on the first day of the week let every one of you lay by him in store as god hath prospered him he leaves the amount… John of Damascus c. 675–749PG 95:701…advised but i have ordered which is of greater authority upon the first day of the week let every one of you lay by him in store as god hath prospered him call to mind he… Joannes ChrysostomusPG 51:267C…day of the week, he says, each of you lay aside at home, storing up whatever he may have been pleased with, that when I come, the collections may not be made" (1 Cor. 16:2). He called the first day of the week t… John Chrysostom c. 349–407PG 55:255A…hings must be done with the appropriate caution, so as to remove an unjust occasion. For this reason, Paul also sent many with money to carry food to the poor (1 Cor. 16:3); he offers the reason, saying: “That n… Theodoret of Cyrrhus c. 386–458PG 82:41…epistle to the corinthians that when i come there be no gatherings and when i come whomsoever ye shall approve by your letters them will i a send to bring your liberality unto jerusalem and if… Theodoret of Cyrrhus c. 386–458PG 82:369…for the work that there be no gatherings when i come vers and when i come whomsoever ye shall approve by your letters them will i b send to bring your liberality unto jerusalem and if… John of Damascus c. 675–749PG 95:701…i come for the expectation of paul made them more eager and whomsoever ye shall approve by your letters them will i send to bring your liberality unto jerusalem he makes the matter free from suspicion… Joannes ChrysostomusPG 51:271B…am present, he says, whomever you shall approve by letters, them will I send to carry your grace. But if it be worthy that I also go, they shall go with me (1 Cor. 16:3–4). See how alien to pride and how modest… Joannes ChrysostomusPG 51:271B…he added something greater, that he promised he would be a companion of their journey: But if it be worthy, he says, that I also go, they shall go with me (1 Cor. 16:3–4). Here I would have you observe his pru… John Chrysostom c. 349–407PG 60:391…poor among the saints who are in Jerusalem (Rom. 15:25, 26). Writing to the Corinthians, he says: And if it be worthy that I also go, they shall go with me (1 Cor. 16:4), speaking of those who were to carry t… John Chrysostom c. 349–407PG 61:369…he name it alms and if it be worthy for me to go also they shall go with me here again he urges them to liberality for if it is so much he says as even… John Chrysostom c. 349–407PG 62:211D…this kind of oil; for hear him saying at one time, “Only that we should be mindful of the poor” (Gal. 2:10); and at another time, “If it be worthy that I go” (1 Cor. 16:4). And you see him everywhere, in every… Theodoret of Cyrrhus c. 386–458PG 82:41…letters them will i a send to bring your liberality unto jerusalem and if it be meet that i go also they shall go with me sailing with these funds to jerusalem he said at miletus… Theodoret of Cyrrhus c. 386–458PG 82:369…letters them will i b send to bring your liberality unto jerusalem and if it be meet that i go also they shall go with me for it is not decorous that when i am present… John of Damascus c. 675–749PG 95:701…or that man and rightly he calls it liberality grace not almsgiving and if it be meet that i go also they shall go with me but i will come unto you when i shall have… John Chrysostom c. 349–407PG 61:407…contrary in his former epistle using these words i will come to you when i shall pass through macedonia for i will pass through macedonia how is it then that he says things here that conflict… Theodoret of Cyrrhus c. 386–458PG 82:369…c he also signifies to them the time of his arrival vers now i will come unto you when i shall pass through macedonia and that they might not be vexed as if the macedonians were… John of Damascus c. 675–749PG 95:701…be meet that i go also they shall go with me but i will come unto you when i shall have passed through macedonia for i do pass through macedonia and it may be that i… Oecumenius of Tricca fl. 10th c.PG 118:923…yet in the former epistle he had said i will come to you when i shall pass through macedonia but here he says that i intended to come to you first what then is he contrary… Theophylact of Ohrid c. 1055 – after 1107PG 124:809…by you into macedonia although in the former epistle he had said i will come unto you when i have passed through macedonia yet here he says i willed to come to you first what then… John Chrysostom c. 349–407PG 61:409A…s that were to come and were beneficial were known to Paul. Therefore, in the former epistle he says, That you may speed me on my journey whithersoever I go (1 Cor. 16:6), fearing precisely this, that if he sa… Theodoret of Cyrrhus c. 386–458PG 82:369…were being preferred he added for i do pass through macedonia vers and it may be that i will abide yea and winter with you that ye may bring me on my journey whithersoever i go… Theodoret of Cyrrhus c. 386–458PG 82:375…but with you perhaps i will stay or even winter that you may bring me on my journey whithersoever i go he did not therefore act contrary to his promises but since he had lingered longer… John of Damascus c. 675–749PG 95:701…i shall have passed through macedonia for i do pass through macedonia and it may be that i will abide yea and winter with you that ye may bring me on my journey whithersoever i go… Theophylact of Ohrid c. 1055 – after 1107PG 124:809…by you into judaea in the former epistle he spoke indefinitely saying that ye may bring me on my journey whithersoever i go being afraid lest if he had said into judaea and then were compelled… Theodoret of Cyrrhus c. 386–458PG 82:369…you that ye may bring me on my journey whithersoever i go for i will not see you now by the way but i hope to tarry a while with you if the lord permit for… John of Damascus c. 675–749PG 95:701…you that ye may bring me on my journey whithersoever i go for i will not see you now by the way d here again he advises them to generosity but i trust to tarry a… John Chrysostom c. 349–407PG 61:383C…therefore betaken himself to the master, and, having had the affairs of Asia corrected and set right along with him ("I will tarry at Ephesus until Pentecost," 1 Cor. 16:8), had again crossed over into Macedonia… Theodoret of Cyrrhus c. 386–458PG 82:369…also for what reason he does not come to them immediately vers but i will tarry at ephesus until pentecost for a great door and effectual is opened unto me and there are many adversaries for… John of Damascus c. 675–749PG 95:701…i trust to tarry a while with you if the lord permit but i will tarry at ephesus until pentecost for a great door and effectual is opened unto me and there are many adversaries if… Origen c. 185–c. 253PG 12:1109…have the adversaries against us strong and numerous as the apostle says for a great door and effectual is opened unto me and there are many adversaries but where the head is anointed with oil by… John Chrysostom c. 349–407PG 61:393BLatin…nis argumentum. Hoc autem in priore epistola quoque præmonuerat, cum dixisset: Ostium enim mihi apertum est magnum et evidens, et adversarii multi in Epheso (I Cor. 16, 9). Illorum igitur eos commemorans, et ex… Cyril of Alexandria d. 444PG 72:155…also pointed out when he said for a great and evident door is opened unto me and there are many adversaries a the lord he says shall sound the trumpet for the lord has spoken the… Theodoret of Cyrrhus c. 386–458PG 82:369…to them immediately vers but i will tarry at ephesus until pentecost for a great door and effectual is opened unto me and there are many adversaries for there are many who come to the preaching… John of Damascus c. 675–749PG 95:701…if the lord permit but i will tarry at ephesus until pentecost for a great door and effectual is opened unto me and there are many adversaries if timotheus come see that he may be with… John Chrysostom c. 349–407PG 49:19C…the labors of his teacher. And of these, again, Paul himself is witness, saying thus: "Let no one despise him; for he does the work of the Lord, as I also do" (1 Cor. 16:10–11). Have you seen how he bears witness th… John Chrysostom c. 349–407PG 61:115A…teach you," lest they should take it ill, as if they were learning from him. And therefore he says at the end: "For he works the work of the Lord as I also do (1 Cor. 16:10)," so that no one might despise him. Fo… John Chrysostom c. 349–407PG 61:373…all to attain etc h homily xliv h v now if timothy come see that he may be with you without fear perhaps someone deems this exhortation unworthy of timothy s bravery but this is said… John Chrysostom c. 349–407PG 61:383B…or in the former Epistle he promised that he would send him and urged them with these words: "Now if Timotheus come, see that he may be with you without fear" (1 Cor. 16:10). Why, therefore, does he combine him w… John Chrysostom c. 349–407PG 61:383B…ime speaking thus: "As a son with the father, he has served with me" (Philipp. 2:22); at another time again, "For he works the work of the Lord, as also I do" (1 Cor. 16:10). He even calls him a brother, in every… John Chrysostom c. 349–407PG 62:247B…among them. He does this also when writing to the Corinthians, with these words: "That no one may despise him; for he does the work of the Lord, as I also do" (1 Cor. 16:10)—looking not so much to him, as to thos… John Chrysostom c. 349–407PG 62:501…the lord and again see that you let no man despise him for he worketh the work of the lord as i also do and writing to the hebrews he said know that our brother timothy… Theodoret of Cyrrhus c. 386–458PG 82:227…epistle which he himself makes clear for he says if timothy comes see that he may be with you without fear h chapter one h ver paul a called apostle of jesus christ even the very… Theodoret of Cyrrhus c. 386–458PG 82:371…try to stand in the way of their salvation vers if timothy come see that he may be with you without fear that is receive him treat him with care that he may experience no annoyance… Dionysius the Areopagite fl. c. 500PG 4:909…makes him safe from contempt now if timothy come see that he be with you without fear for he worketh the work of the lord as i also do let no man therefore despise him but… John of Damascus c. 675–749PG 95:701…door and effectual is opened unto me and there are many adversaries if timotheus come see that he may be with you without fear he said these things at once demonstrating love and correcting those who… John of Damascus c. 675–749PG 95:703…a for he performs the work of the lord as i do he commends his fidelity from his ministry vers let no one despise him but set him… Oecumenius of Tricca fl. 10th c.PG 118:901…a xvi now if timothy comes see that he may be with you without fear for he is doing the work of the lord as i also am so let… Oecumenius of Tricca fl. 10th c.PG 118:909…he hath served with me he says and sometimes a fellow worker for he worketh the work of the lord as i also do he says but now he calls him brother making him trustworthy in… Theodosius the Deacon fl. c. 962PG 113:1085…nge, who derives that use of "clima" from the Arabs; especially since the divine Paul (Galatians 1:21) said "the klimata of Syria and Cilicia," and (1 Corinthians 16:10) "the klimata of Achaia," and many others besides him. Th… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:400…as he said see that no one despises him for he does the work of the lord as i also do h iv h having arrived at such a height of virtue and having acquired so… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:765…a and again if timothy comes see that he may be with you without fear and now writing to the philippians he joins him as a partner in the salutation… Theophylact of Ohrid c. 1055 – after 1107PG 124:789…a for he is doing the work of the lord as i am let no one therefore despise him that is he preaches and teaches and not simply anything… Theophylact of Ohrid c. 1055 – after 1107PG 124:797…he has served with me sometimes a fellow worker for he works the work of the lord as i do now however he calls him a brother making him worthy of honor from every side to… John Chrysostom c. 349–407PG 61:373…a great populace and both things led to contempt he reasonably adds let no man therefore despise him and he does not only ask for this but also for greater honor wherefore he also says but… John Chrysostom c. 349–407PG 61:383B…tly, he had returned to Paul. For when he was sending him, he said: "Bring him forth in peace, that he may come unto me; for I look for him with the brethren" (1 Cor. 16:11). 2. After he had therefore betaken… Theodoret of Cyrrhus c. 386–458PG 82:371…to stir up even the slothful to care for the disciple vers let no man therefore despise him do not look at the youthfulness of his age but consider the apostolic labors he has undertaken but… Dionysius the Areopagite fl. c. 500PG 4:909…for he worketh the work of the lord as i also do let no man therefore despise him but conduct him on his way in peace that he may come to me for i look for… John Chrysostom c. 349–407PG 60:283C…traveling. Who when he had arrived, [it says], in Achaia, forcefully refuted the Jews publicly. Concerning whom Paul said: "Now concerning Apollo the brother" (1 Cor. 16:12). That he refuted them publicly, hence… John Chrysostom c. 349–407PG 61:373…to have sent him who is so useful on their behalf and as touching our brother apollos i greatly desired him to come unto you with the brethren this man seems to be both well educated… Theodoret of Cyrrhus c. 386–458PG 82:371…to me and he will report to me all your affairs vers as touching our brother apollos i greatly desired him to come unto you with the brethren and his will was not at all to… John Chrysostom c. 349–407PG 61:375…be carried away as is the case when one does not stand in the faith quit you like men be strong let all your things be done in love by saying these things he seems to… John Chrysostom c. 349–407PG 62:163C…e is to know how to stand correctly; and from this fact many things arrive. Therefore, he says much about standing, also saying elsewhere: Watch, stand fast (1 Cor. 16:13); and again, So stand fast in the Lord… Theodoret of Cyrrhus c. 386–458PG 82:371…when he shall have convenient time he comforted them with hope vers watch ye stand fast in the faith quit you like men be strong let all your things be done with charity he placed watch… Tarasius of Constantinople c. 730-806PG 98:1475A…reign over you—the God-guarded sovereigns—along with the divine-protected and God-fenced senate, prevail and act manfully, and let your heart be strengthened, ⟦1 Cor. xvi, 13⟧ taking apostolic vengeance on all diso… Theodore the Studite 759–826PG 99:1135C…he truth itself, which is in no way doubtful, as it has been demonstrated above, I beseech you, "Watch, stand fast in the faith, quit you like men, be strong" (1 Cor. XVI, 13); "in nothing be terrified by your adve… Basil of SeleuciaPG 85:253B…faith, whose lightning the demons cannot bear; faith, the primary ornament of the disciples of Christ. Let us hear Paul crying out: "Stand fast in the faith" (1 Cor. XVI, 13). "Pray without ceasing," that the Lord… John Chrysostom c. 349–407PG 61:375…does not stand in the faith quit you like men be strong let all your things be done in love by saying these things he seems to exhort them and yet he rebukes their slothfulness therefore… Theodoret of Cyrrhus c. 386–458PG 82:371…ye stand fast in the faith quit you like men be strong let all your things be done with charity he placed watch ye on account of the deceivers but stand fast quit you like men… John of Damascus c. 675–749PG 95:1197A…Love never fails. And again: "So now faith, hope, and love remain, these three; but the greatest of these is love." "Let all that you do be done in love." 1 Cor. xvi, 14. "Live in peace, brothers, and the God… John Chrysostom c. 349–407PG 50:485…ist her in whatsoever business she shall have need of you (Rom. 16. 1). And again: You know the house of Stephanas, that you also submit yourselves to such (1 Cor. 16. 15 et 16). And again: Know them that are… John Chrysostom c. 349–407PG 61:17…still proved men for there were many saints there who also set themselves to the ministry of the saints and were the first fruits of achaia as he shows at the end otherwise even if the… John Chrysostom c. 349–407PG 61:375…your things be done in love b i beseech you brethren you know the house of stephanas that it is the firstfruits of achaia and that they have addicted themselves to the ministry of the saints… John Chrysostom c. 349–407PG 62:279D…erywhere you see Paul being careful of this and commending such men: which he also says in the Epistle to the Corinthians, Who are the firstfruits of Achaia (1 Cor. 16:15). Some say they had a proper name, Syz… Theodoret of Cyrrhus c. 386–458PG 82:371…offered to idols and were neglecting those who were being scandalized vers i beseech you brethren ye know the house of stephanas and fortunatus that it is the firstfruits of achaia in christ and that they… John of Damascus c. 675–749PG 95:703…pass out of a neglect of charity the firstfruits of achaia and they have addicted themselves to the ministry of the saints that you also may be subject to such and to every one that helpeth… Oecumenius of Tricca fl. 10th c.PG 118:901…be done with love i beseech you brethren you know the household of stephanas that it is the firstfruits of achaia and that they have devoted themselves to the ministry of the saints that you also… Theophylact of Ohrid c. 1055 – after 1107PG 124:789…should submit to such people the other things have been inserted you know the house of stephanas that it is the firstfruits of achaia you he says know and do not need to learn from me… John Chrysostom c. 349–407PG 61:375…will pass to many and he did not say absolutely cooperate but and to every one that helpeth with us and laboureth showing accurate obedience and lest it seem that he is doing them a favor… Theodoret of Cyrrhus c. 386–458PG 82:371…and that they have addicted themselves to the ministry of the saints that ye submit yourselves unto such and to every one that helpeth with us and laboreth he has bestowed two praises upon them both… John of Damascus c. 675–749PG 95:703…the ministry of the saints that you also may be subject to such and to every one that helpeth and laboureth he also remembers them at the beginning of the epistle saying and i baptized also… Clement of Rome d. c. 100PG 1:327C…d be read; but just as a praenomen is assigned to Ephebus and Bito, so also let one be assigned to Fortunatus. Regarding whom indeed, Cotelerius says: You have I Cor. xvi, 17, the name Fortunatus, or according to… John Chrysostom c. 349–407PG 61:375…and there is no need that you should learn from us d i am glad of the coming of stephanas and fortunatus and achaicus for that which was lacking on your part they have supplied for… Theodoret of Cyrrhus c. 386–458PG 82:371…and those who have a similar zeal in all honor d vers i am glad of the coming of stephanas and fortunatus and achaicus for that which was lacking on your part they have supplied for… John of Damascus c. 675–749PG 95:703…demonstrated an excellent life vers and i am glad in the presence of stephanas and fortunatus and achaicus for that which was wanting on your part they have supplied for they have refreshed my spirit and… Oecumenius of Tricca fl. 10th c.PG 118:903…he adds and to everyone helping and laboring xvi i rejoice at the coming of stephanas and fortunatus and achaicus for that which was lacking to me on your part they have supplied for they have… John Chrysostom c. 349–407PG 61:375…achaicus for that which was lacking on your part they have supplied for they have refreshed my spirit and yours inasmuch as it was likely that they were irritated against them for they were the ones… Theodoret of Cyrrhus c. 386–458PG 82:371…achaicus for that which was lacking on your part they have supplied for they have refreshed my spirit and yours therefore acknowledge ye them that are such through these men the corinthians wrote and asked the… John of Damascus c. 675–749PG 95:703…achaicus for that which was wanting on your part they have supplied for they have refreshed my spirit and yours know them therefore that are such because it was likely that they the corinthians would be… Oecumenius of Tricca fl. 10th c.PG 118:903…that which was lacking to me on your part they have supplied for they have refreshed my spirit and yours therefore acknowledge such as these b these are the men who reported to him the division… John Chrysostom c. 349–407PG 60:663C…nd great fear of God have been rooted in them. Therefore he also said to the Corinthians, "Salute Aquila and Priscilla with the Church that is in their house" (1 Cor. 16.19); and writing about Onesimus, he says,… John Chrysostom c. 349–407PG 61:375…from them as those who had been brought to paul through them the churches of asia salute you he always binds and glues the members together through the salutation aquila and priscilla salute you much in… Hesychius of Jerusalem d. after 450PG 93:1227…the pious is also called an ecclesia just as paul also says aquila and priscilla salute you much in the lord with their domestic ecclesia furthermore he desires that the lord and god be praised from… Theodoret of Cyrrhus c. 386–458PG 82:373…that they had been their accusers they might feel some distress vers the churches of asia salute you this also he added for the sake of utility showing the course of the preaching aquila and priscilla… John of Damascus c. 675–749PG 95:703…chosen to undertake so great a journey on their behalf d vers the churches of asia salute you aquila and priscilla salute you much in the lord with the church that is in their house all… Oecumenius of Tricca fl. 10th c.PG 118:903…hold them in honor because they have labored for your sake xvi the churches of asia salute you aquila and priscilla salute you much in the lord with the church that is in their house all… Theophylact of Ohrid c. 1055 – after 1107PG 124:551…these things out of flattery he produces many other witnesses ver and the church that is in their house so approved were these that they made their whole family faithful for these he named a church… Theophylact of Ohrid c. 1055 – after 1107PG 124:791…just as he is always accustomed to doing aquila and priscilla greet you much in the lord with the church that is in their house for he stayed with them being a tentmaker himself as well… John Chrysostom c. 349–407PG 61:375…that they had made their house a church all the brethren salute you greet ye one another with an holy kiss he places the addition of the holy kiss here alone wherefore they were greatly at… Cyril of JerusalemPG 33:1111A…. Therefore the kiss is a reconciliation, and for this reason it is holy; as somewhere the blessed Paul cried out saying: "Greet one another with a holy kiss" (1 Cor. xvi, 20); and Peter: "With a kiss of charity" (… John Chrysostom c. 349–407PG 60:679D…s were written: "See," he says, "with what letters I have written to you with my own hand" (Gal. VI, 11); and again, "The salutation of Paul with my own hand" (I Cor. XVI, 21); of those hands, I say, which seeing,… John Chrysostom c. 349–407PG 61:375…one body this is holy which is not with guile and simulation the salutation of me paul with mine own hand he shows that the epistle had been composed with great zeal and for this reason… John of Damascus c. 675–749PG 95:705…saying i am of this one and i of that one vers the salutation of me paul with mine own hand he indicates that he wrote this epistle with great zeal vers if any man love… Oecumenius of Tricca fl. 10th c.PG 118:903…all the brethren greet you greet one another with a holy kiss the salutation of me paul with my own hand if any man love not the lord jesus christ let him be anathema maranatha the… Theophylact of Ohrid c. 1055 – after 1107PG 124:1357…are idle and he will strengthen those who are working b vers the salutation of me paul with mine own hand he calls the prayer a salutation indicating that even when it was necessary to greet… Origen c. 185–c. 253PG 11:1703C…r Elias may say, who asserts it is so called as if it were Marana tha, meaning the same thing, which is "that anathema," of which St. Paul makes mention, 1 Cor. xvi, 22: "If anyone does not love the Lord Jesu… Eusebius of Caesarea c. 260–339PG 23:1293C…with the apostolic teaching. For Paul, writing to the Corinthians, has set down this final word: If anyone does not love the Lord Jesus, let him be anathema (I Cor. XVI, 22). For it is the property of those who l… Athanasius of Alexandria c. 296–373PG 28:759…is it that it says if any man does not love our lord jesus christ let him be anathema maran atha resp this means separate him from the church and the faithful and let him who… John Chrysostom c. 349–407PG 48:861B…t unlawful fast. For these reasons I, too, abandoning exhortation for now, testify and shout: "If any man love not the Lord Jesus Christ, let him be anathema" (1 Cor. 16. 22); and what greater proof of not loving… John Chrysostom c. 349–407PG 48:947C…it for a certain and determined person, when in the Epistle to the Corinthians he says: "If any man does not love the Lord Jesus Christ, let him be anathema" (1 Cor. 16:22), and, "If any of you preaches a gospel… John Chrysostom c. 349–407PG 60:549A…l come to know this secret and paradoxical love. What then is anathema? Hear him saying: If anyone does not love the Lord Jesus Christ, let him be anathema (1 Cor. 16, 22); that is, let him be separated from al… John Chrysostom c. 349–407PG 60:669C…living in wickedness and transgressions, but even to anathematize them; as when he says, "If anyone does not love the Lord Jesus Christ, let him be anathema" (1 Cor. 16:22); and, "If anyone preaches to you besid… John Chrysostom c. 349–407PG 61:375…been composed with great zeal and for this reason he added this if any man love not the lord jesus christ let him be anathema he terrified all with this word those who were making their… Theodoret of Cyrrhus c. 386–458PG 82:373…hand by these letters showing that all that is written is mine if any man love not the lord jesus christ let him be anathema let him be a stranger to the common body of the… Theodoret of Cyrrhus c. 386–458PG 84:583…is the one born of the virgin mary and not the same lord jesus christ let him be anathema h chapter vi h the letters of the most holy and blessed doctor of the church isidore… John of Damascus c. 675–749PG 95:705…hand he indicates that he wrote this epistle with great zeal vers if any man love not the lord jesus christ let him be anathema by this one word he terrified all who were making their… Oecumenius of Tricca fl. 10th c.PG 118:903…a holy kiss the salutation of me paul with my own hand if any man love not the lord jesus christ let him be anathema maranatha the grace of the lord jesus christ be with you… Oecumenius of Tricca fl. 10th c.PG 119:897…to the corinthians he says if any man does not love our lord jesus christ let him be anathema and if anyone preaches to you a gospel other than that which you received let him be… Theophylact of Ohrid c. 1055 – after 1107PG 124:793…a vers if any man love not the lord jesus christ let him be anathema by this one word he terrified all the fornicators those who… Theodore Balsamon d. c. 1205PG 137:1237…epistle to the corinthians he says if any man love not our lord jesus christ let him be anathema and if any man preach any other gospel unto you than that ye have received let him… Theodore of MopsuestiaPG 66:591…shall be no more anathema for as the blessed paul says d if any man love not the lord jesus christ let him be anathema consequently he says there will no longer be such a thing… Theodoret of Cyrrhus c. 386–458PG 84:1199A…cret, 259 extr. The Holy Supper is celebrated especially at Easter, 1182. The beginning of the celebration of the Holy Supper starts with a doxology or prayer, 1 Cor. xvi, 23, 1260. Celestial happiness has degrees,… Clement of Rome d. c. 100PG 1:85…applied to these published here again ii the excellence and integrity of the first epistle to the corinthians asserted conjecture regarding its interpolation refuted iii the sincerity of the latter is likewise asserted and confirmed iv… Clement of Rome d. c. 100PG 1:1475…from him b note nothing of clement of rome is extant except the first epistle to the corinthians and a part of the second and indeed a passage exists in the codex from cor ch xxxiii… Barnabas 1st c.PG 2:695…they both met again is gathered not obscurely in my opinion from the first epistle to the corinthians for there the apostle remembers barnabas as a most faithful companion in these words do we not have… Eusebius of Caesarea c. 260–339PG 20:655…custom in his apology regarding this custom the passage of paul in the first epistle to the corinthians chapter xiv seems to be understood if you utter a blessing with the spirit how can anyone in… Didymus the Blind c. 313–398PG 39:1017…to timothy i suffer not a woman to teach and again in the first epistle to the corinthians every woman praying and prophesying with her head uncovered dishonoreth her head which is to say that it… John Chrysostom c. 349–407PG 61:377…a teacher not only to aid with counsel but also with prayers my love be with you all in christ jesus amen c for in case they should think that he ended with this out of… Theodoret of Cyrrhus c. 386–458PG 82:373…of faith vers the grace of the lord jesus be with you my love be with you all in christ jesus amen he prayed for the grace of the lord jesus for them according to custom… Theodoret of Cyrrhus c. 386–458PG 82:375…amen the first epistle to the corinthians was written from philippi by stephanas and fortunatus and achaicus h of the blessed theodoret bishop of… Theodoret of Cyrrhus c. 386–458PG 82:459…now and always and unto the ages of ages amen the second epistle to the corinthians was written from philippi by titus and luke h beati theodoreti episcopi cyrensis interpretatio epistol ad galatas h h argument… Dionysius the Areopagite fl. c. 500PG 4:537…as they are things b and that saying of the apostle in the first epistle to the corinthians is to this point where he says for since in the wisdom of god the world did not… John of Damascus c. 675–749PG 95:705…not only to give counsel but also to aid with prayers vers my love be with you all in christ jesus amen since he touched them severely he now speaks more mildly but lest they should… Oecumenius of Tricca fl. 10th c.PG 118:637…alms for the saints and thus concludes the epistle h commentary on the first epistle to the corinthians h b theodoret the demon bearing ill that the city of corinth with so great a multitude of… Oecumenius of Tricca fl. 10th c.PG 118:903…anathema maranatha the grace of the lord jesus christ be with you my love be with you all in christ jesus amen c through the greeting he unites the members into one aquila and priscilla remaining… Oecumenius of Tricca fl. 10th c.PG 118:905…with you in christ b the end with god s help of the first epistle to the corinthians it was written from philippi by stephanas and fortunatus and achaicus and timothy h argument of the second… Oecumenius of Tricca fl. 10th c.PG 118:1315…was said not to judge that hebrews should be circumcised argument of the first epistle to the corinthians commentary on the first epistle to the corinthians prooemium caput primum that one ought not to be discordant… Theophylact of Ohrid c. 1055 – after 1107PG 124:793…doctrine and by the supply of help from above through prayers vers my love be with you all in christ jesus amen c because he was distant in place as if extending a right hand he… Euthymius Zigabenus d. after 1118PG 131:51…calls those things which be not as though they were and in the first epistle to the corinthians but if christ be preached that he rose from the dead how say some among you that there… Theodore Balsamon d. c. 1205PG 137:999…indeed is the scope of this canon its preamble is taken from the first epistle to the corinthians of the great apostle paul which says so expressly whether you eat or drink do all to the… George (Gregory II) of Cyprus fl. c. 1280PG 142:119…finally other words of theodoret are brought forward in his exposition of the first epistle to the corinthians chapter verse b he changes the name of god into the name of the father to exclude the… Antonius Augustinus Touttée 1677-1718PG 33:323…the clause and in one lord jesus christ and a reading from the first epistle to the corinthians for even if there are etc cat p c on the clause and in christ the son of…