Where the Fathers quote Jeremiah 10

127 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

John ChrysostomPG 56:153expounds v.23“οιδα, Κυριε, οτι ουχι του ανθρωπου η οδος αυτου, ουδε ανηρ πορευσεται και κατορθωσει πορειαν αυτου.”On Jeremiah: «O Lord, I know the way of man is not in himself; it is not in man who walks to direct his own steps» John Chrysostom c. 349–407PG 48:1081A…often there is a soul abounding in branches and leaves, but bearing no fruit, as Jeremiah said concerning Israel: Israel is a leafy vine; leafy, not fruitful (Jer. 10:1). But that one is such; yet the prophet… Theophylact of Ohrid c. 1055 – after 1107PG 126:755…a thus will i do unto you o house of israel because of your wickedness for once when the israelites had practiced idolatry god let loose upon them the… Eusebius of Caesarea c. 260–339PG 21:499…oving the fear surrounding what is supposed to be signified—and perhaps also supposed to come from there—says: "Be not afraid of the signs of heaven" (Jer. X, 2). Let us also look at a second argument: how the stars cann… John Chrysostom c. 349–407PG 64:859…not a mere rebuke he adds h cap x h b vers thus saith the lord learn not the ways of the nations and be not afraid of the signs of heaven this means do not… Origen c. 185–c. 253PG 12:321…clothed in refined gold how are they considered as earthen vessels the work of the hands of the potter and in a great house there are says the apostle not only vessels of gold and silver… Origen c. 185–c. 253PG 12:631…and adorned with gold how are they considered as earthen vessels the work of the hands of the potter b and in a great house there are not only gold and silver vessels but also wooden… Didymus the Blind c. 313–398PG 39:1263…as fine gold how have they been reckoned as earthen vessels the work of the hands of the potter b thus they are vessels through their own power of choice but since gold and silver are… Theodore the Studite 759–826PG 99:335…his work trusteth therein and again for it is a wood cut out of the forest the work of the hands of the workman and the molten image of silver and gold orth it is clear… Andronicus I Comnenus c. 1118–1185PG 133:867…clothed with fine gold how are they esteemed as earthen vessels the work of the hands of the potter the prophet looking upon the creation of god as excellent and august wonders that it has been… Philo of CarpasiaPG 40:121…good things cxcv the joints of thy thighs are like necklaces the work of the hands of the craftsman d that thy thighs are girded with the belt of chastity it seems to me that the… Eusebius of Caesarea c. 260–339PG 23:41…ps lxxxv and you apply it to the savior also affixing this there is none like unto thee among the gods o lord ibid just as if we compare you with the aforementioned gods there is… Eusebius of Caesarea c. 260–339PG 23:1033…of the calling of the nations i rightly consider that the saying there is none like unto thee among the gods o lord is spoken in the person of christ another might say that because among… OrigenesPG 16:2019…hands work of hands not as thou o lord great art thou and thy name is great in strength thou art not like unto thee o lord great art thou and thy name is great in… OrigenesPG 16:2023…as he says which has it thus th there is no one like unto thee o lord thou art great and thy name is great in power th who shall not fear thee o king of… OrigenesPG 16:2319…shall not do evil and they are not good wherefore as thou o lord thou art great and thy name is great in power who will not fear thee o king of nations for it is… Eusebius of Caesarea c. 260–339PG 23:41…ps lxxxv and you apply it to the savior also affixing this there is none like unto thee among the gods o lord ibid just as if we compare you with the aforementioned gods there is… Eusebius of Caesarea c. 260–339PG 23:1033…of the calling of the nations i rightly consider that the saying there is none like unto thee among the gods o lord is spoken in the person of christ another might say that because among… Theodoret of Cyrrhus c. 386–458PG 81:565…the knowledge of god that was to come to the nations for among all the wise men of the nations and in all their kingdoms c who is like you o lord then again he brings… Theodoret of Cyrrhus c. 386–458PG 81:567…foretelling the knowledge of god that would come to the nations for among all the wise men of the nations and in all their kingdoms whence is anyone like to you o lord then again he… OrigenesPG 16:2019…great art thou and thy name is great in strength who will not fear thee o king of nations for it is fitting for thee because among all the wise of the nations and in all… OrigenesPG 16:2021…art thou and great is thy name in power gap who shall not fear thee o king of the nations for to thee it appertains because among all the wise men of the nations and in… OrigenesPG 16:2023…art great and thy name is great in power th who shall not fear thee o king of nations for it befits thee because among all the wise men of the nations and in all their… OrigenesPG 16:2319…thou art great and thy name is great in power who will not fear thee o king of nations for it is fitting for thee to be worshiped for among all the wise of the nations… OrigenesPG 16:2023…version of the hebrew text h silver extended from tarshish is brought and gold from uphaz the work of the craftsman and the hand of the caster hyacinth and purple are their clothing the work of… OrigenesPG 16:2319…become weak the stock of vanities is wood silver produced which comes from tarshish and gold from uphaz the work of the smith and of the hands of the founder of gold hyacinth and purple is… Theodoret of Cyrrhus c. 386–458PG 81:565…and matter and he returns again to the hymn of god ver but the lord is the true god the living god and an everlasting king idols he says do not live but god is both… Theodoret of Cyrrhus c. 386–458PG 81:567…art and matter and he returns again to the hymn of god but the lord is the true god god of the living and eternal king the idols he says do not live but god is… Eulogius of Alexandria d. 607/608PG 86:2953B…and has no other signification than the very 'being' (ὄν);" which Jeremiah calls "existence" (ὕπαρξιν), saying: And they did not hear the voice of existence (Jer. x, 10). For the subsistence and the substance… John of Damascus c. 675–749PG 95:1071C…t are coming, before they come, let him declare to me." Isa. XLII, 8. — "I the Lord God: my glory I will not give to another, nor my virtues to graven things." Jerem. X, 10. — "But the Lord God is true; he is the… John of Damascus c. 675–749PG 95:1277B…mination into your house, lest you be an anathema like it.› Psal. CXIII, 12. — ‹The idols of the nations are silver and gold, the works of the hands of men.› Jerem. X, 10. — ‹The gods who have not made heaven ⟦… OrigenesPG 16:2023…work of wise men everything indeed and the lord god is truth he is the living god and the everlasting king at his wrath the earth shall tremble and the nations shall not be able to… OrigenesPG 16:2025…clothing all works of the wise but the lord god is true he is the living god and eternal king at his wrath the earth shall tremble and the nations shall not endure his anger at… OrigenesPG 16:2319…the work of wise men and the eternal king at his fury the earth shall tremble and the nations shall not be able to sustain his wrath thus saith the lord god of israel cursed is… John Chrysostom c. 349–407PG 53:327C…ho produced heaven and earth, they are no longer gods who are worshipped by men; for "The gods," it says, "who did not make heaven and earth, let them perish" (Jer. 10:11). "Blessed," it says, "be God, who deli… John Chrysostom c. 349–407PG 55:241A…emeth the name of the Lord shall be stoned (Lev. 24. 15, 16). And again: Gods, which have not made the heavens and the earth, shall perish under the heaven (Jer. 10. 11). Whom then does he signify by this nam… John Chrysostom c. 349–407PG 55:241A…the name of the Lord shall be stoned (Lev. 24. 15, 16). And again: The gods that have not made the heavens and the earth shall perish from under the heaven (Jer. 10. 11). Whom then does he indicate by this na… John Chrysostom c. 349–407PG 56:451B…s trapped" (Ps. 9:17). Blessed Jeremiah says: Thus say to whom? To the Gentiles; "The gods who have not made heaven and earth, let them perish from the earth" (Jer. 10:11). The Lord, "Who made the heavens in un… John Chrysostom c. 349–407PG 56:451B…der. We are called dead, who once lived; as for those who never lived, why are they called dead? The gods who have not made heaven and earth, let them perish" (Jer. 10:11). The Lord, "Who made the heavens i… John Chrysostom c. 349–407PG 60:271…did not make them he is not god the gods he says that have not made the heavens and the earth let them perish he introduces dogmas much greater than theirs although he has not yet… Cyril of Alexandria d. 444PG 70:89…of the wandering and to cry out also that which is written the gods that have not made the heaven and the earth let them perish from the earth and from those things that are under… Cyril of Alexandria d. 444PG 71:325…gods who have not made the heaven and the earth let them perish from the earth and from under this heaven therefore he who has made it and has anchored affection unto god signifies this by… Cyril of Alexandria d. 444PG 76:889…let the gods who did not make the heaven and the earth perish from the earth and from under this heaven and in addition to this and you shall know no god besides me and david… Theodoret of Cyrrhus c. 386–458PG 81:565…told ver let the gods who did not make heaven and earth perish from the earth and from under this heaven d for it is the property of god to create not to be created by… Theodoret of Cyrrhus c. 386–458PG 83:1399…men bestowed this title upon their idols for which cause jeremiah cries the gods that have not made the heavens and the earth even they shall perish from the earth and from under these heavens and… Andrew of Crete c. 660–740PG 97:1183…the end he often quoted that prophetic saying let the gods who have not made the heavens and the earth perish a but they using every kind of deceit tested the athlete in every way what… John of Damascus c. 675–749PG 94:1323…and again let all those be confounded that serve graven images and the gods that have not made the heavens and the earth let them perish and all other things of this kind which god having… John of Damascus c. 675–749PG 95:1277…the gods who have not made heaven c and earth let them perish from the earth and from under this heaven sap xiii vain are all men in whom there was not the knowledge of god… Theodore the Studite 759–826PG 99:347A…and every sort of material, and being divided among themselves and fighting each other, not only by nature but also by will, and glory, and worship, "perish" (Jerem. 10, 11), as the scripture says. And they will… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1137…g the most useful precepts of the holy Scriptures. For the gods who did not make the heaven and the earth, let them perish from the face of the earth (Jer. x, 11)." VIII. To this the procurator said, "Say only this:… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1459A…m, knowing the most useful precepts of the holy Scriptures. For the gods who did not make the heaven and the earth, let them perish from the face of the earth (Jer. x, 11)." VIII. To this the procurator sa… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:473D…f idols constructed by men. For it is said somewhere in the divine Scriptures among us: «The gods who did not make the heaven and the earth, let them perish.» (Jerem. x, 11). The Duke said: But is a man who is in… Euthymius Zigabenus d. after 1118PG 129:1111…divinity i mean the power to create the gods he says who have not made the heavens and the earth let them perish this he says that he might not be thought to be lesser than… Basilius Caesariensis MagnusPG 29:709…rock that followed them and the rock was christ jeremiah likewise says the gods that have not made the heavens and the earth shall perish from under the heaven indeed the son is not among these… Origen c. 185–c. 253PG 13:335A…and in Christ Jesus; to whom be glory and might unto the ages. Amen. HOMILY VIII Upon that which is written: He who made the earth in his strength [Jer. x, 12]. The prophet of God, having taken, as… Origen c. 185–c. 253PG 17:939A…become his own, who were once alien to him.” In Homily 8 on Jeremiah, no. 1, p. 170, explaining that word of the prophet: “Who made the earth in his strength” (Jer. X, 12), he speaks thus: “We have need of the… Cyril of Alexandria d. 444PG 73:837…holy prophets as wisdom for i hear someone saying the lord who made the earth by his power who established the world by his wisdom and by his discernment stretched out the heaven as the inspired… Cyril of Alexandria d. 444PG 75:639A…your power; we will sing and chant your mighty deeds." Ibid., 1: "O Lord, in your power the king will rejoice, and in your salvation he will exult greatly." Jerem. X, 12: "The Lord who made the earth in his st… Theodoret of Cyrrhus c. 386–458PG 81:567…about him and the things that follow a vers the lord who made the earth by his power has directed the world by his wisdom and by his prudence has extended the heavens these are the… John of Damascus c. 675–749PG 95:1349D…ade the earth and man upon it. I with my hand have established the heaven.› Isa. lvii, 16. — ‹A spirit shall go forth from Me, and I have made every breath.› Jerem. x, 12. — ‹The Lord, who makes the earth by Hi… Nicephorus I of Constantinople c. 758–828PG 100:801…do i not have the power to rescue you and he who made the earth by his power who established the world by his wisdom and by his understanding extended the heaven how then shall all… Origen c. 185–c. 253PG 13:467…by the same spirit to another faith by the same spirit a he causeth the vapours to ascend from the ends of the earth he maketh lightnings for the rain he bringeth the wind out of… Eusebius of Caesarea c. 260–339PG 23:805…river regarding which the present passage speaks and from the river unto the ends of the earth he shall rule he who is prophesied it is possible to grasp by the eyes the fulfillment of the… Theodoret of Cyrrhus c. 386–458PG 80:1205…placed as prodigies upon the earth making wars to cease even to the ends of the earth he shall crush the bow and he shall shatter the weapon s and he shall burn the shields with… OrigenesPG 16:2387…the heaven by his understanding at the voice of his thunder the multitude of waters in the heavens is gathered and he causes the clouds to ascend from the ends of the earth he makes lightnings… John of Damascus c. 675–749PG 95:1079B…h the workman cast an image? or hath the goldsmith formed it with gold, or hath he covered it with plates of silver, or hath he prepared a likeness for him?" (Jer. x, 14) "Every man is become a fool for knowle… Clement of Alexandria c. 150 – c. 215PG 8:1309…and as a whole burnt offering of sacrifice he accepted them and in the time of their visitation they shall shine and as sparks they shall run to and fro among the stubble they shall judge… John Chrysostom c. 349–407PG 64:861…c in the matter of carved images vers vain are the works in the time of their visitation they shall perish when the city is captured these also will share in the punishment vers there is… Theodoret of Cyrrhus c. 386–458PG 81:569…are vain works objects of mockery that is the idols he added in the time of their visitation they shall perish for the apostolic proclamation utterly abolished the memory of these things and we see the… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:649…of this theology is a fool b v vain are the works in the time of their visitation they shall perish when god visits the earth clearly in the presence of christ he gathered from without… Antiochus of St. Sabas fl. c. 614-620PG 89:1425…a in the time of their visitation they shall shine forth and sparkle b having spoken these things concerning our holy fathers he exhorted all… John of Damascus c. 675–749PG 95:1231B…made?" "Shall the axe be glorified without him who does the cutting, so that he may cut with it? Or shall the saw be lifted up without him who draws it?" Jerem. X, 15 (recte XIII, 23). — "If the Ethiopian s… John of Damascus c. 675–749PG 95:1385…as a whole burnt offering of a sacrifice he accepted them and in the time of their visitation they shall shine forth eccle v the just shall live forever and with the lord is their reward… OrigenesPG 16:2015…neither could they blush therefore shall they fall among them that fall in the time of their visitation they shall be cast down saith the lord and i will give them they shall pass away basilisks… OrigenesPG 16:2017…know how to blush therefore they shall fall among those who fall in the time of their visitation they shall be weak said the lord and i gave them and he passed over them thus says… OrigenesPG 16:2313…not know their shame therefore they shall fall in their ruin and in the time of their visitation they shall be emptied saith the lord thus saith the lord stand upon the ways and see and… OrigenesPG 16:2317…to blush therefore a they shall fall among those who fall and in the time of their visitation they shall be cast down saith the lord and they shall gather their produce saith the lord there… OrigenesPG 16:2319…falsehood there is no spirit in them they are vain works fixed in the time of their visitation they shall perish the portion of jacob is not like these for he who formed all c things… OrigenesPG 16:2387…a lie and there is no spirit in them they are vanity the work of errors in the time of their visitation they shall perish not like these is the portion of jacob for he is… Anastasius of SinaiPG 89:413…and as a whole burnt offering of sacrifice he accepted them and in the time of their visitation they will shine forth and therefore those who stumble you correct little by little and in those things… Origen c. 185–c. 253PG 13:545…and theodotion rendered it because he who fashioned all things is he and israel is the rod of his inheritance if indeed israel is the rod of his inheritance and he has also received the nations… John Chrysostom c. 349–407PG 64:861…by the greek interpreter but this is what he wishes to say the portion of jacob is not like that of the nations as if to say he does not have a god chosen by votes… John Chrysostom c. 349–407PG 64:863…creator etc and israel is the rod of his inheritance a he himself he says has israel for an inheritance that is he chose him and… Theodoret of Cyrrhus c. 386–458PG 81:567…of jacob for he who made all things he is his inheritance and israel is the rod of his inheritance the lord of hosts is his name you he says are not taught this error for… Theodoret of Cyrrhus c. 386–458PG 81:569…portion of jacob for he who fashioned all things is his inheritance and israel is the rod of his inheritance the lord of hosts is his name you he says were not taught this error for… Theodoret of Cyrrhus c. 386–458PG 83:37B…mself has a nature that is immutable and devoid of alteration. For this reason, the prophet says of the creation: "Who makes all things, and changes them" (Jerem. x, 16); but concerning God the Word, the grea… OrigenesPG 16:2023…h h aquila h for he who formed all things is he and israel is the rod of his inheritance behold i will sling h version of the hebrew text h silver extended from tarshish is… OrigenesPG 16:2025…of his giving for he who formed all things he it is and israel is the rod of his inheritance notes and various readings on chapter x of jeremiah theodoretus presents such a mutilated interpretation and… OrigenesPG 16:2255…his inheritance vulgata latina who have lifted up their heart against me and israel is the rod of his inheritance aquila the heart of those inciting… OrigenesPG 16:2263…margin his portion a rod it exhibits two interpretations according to theodoret and israel is the rod of his inheritance drach ibid t n dyname n ms jes so also theodoret and complut dr v the… OrigenesPG 16:2319…vain works fixed in the time of their visitation they shall perish the portion of jacob is not like these for he who formed all c things he is the rod of his inheritance the lord… OrigenesPG 16:2387…visitation they shall perish not like these is the portion of jacob for he is the former of all things and he is the rod of his inheritance the lord almighty is his name thou art… John Chrysostom c. 349–407PG 56:159B…t and a plausible occasion to offer prayers to God for them, and he directs the prayer to her, and says: Woe to your contrition; your stroke is full of pain (Jer. 10:19-22). Then she says: Truly this is my… John Chrysostom c. 349–407PG 64:863…of men he speaks these words in the person of the city but i said truly this is a wound for the other things were not bearable wounds but grievous ones and i said truly this… Cyril of Alexandria d. 444PG 70:31…desolation of destruction and again for the shepherds have acted foolishly d and have not sought the lord therefore the whole flock has not understood and they have been scattered for the shepherds truly acted foolishly… Cyril of Alexandria d. 444PG 70:1359…the voice of the prophets saying thus the shepherds have become foolish and have not sought the lord therefore the whole flock did not understand and they were scattered and indeed through the voice of ezekiel… Cyril of Alexandria d. 444PG 72:239…the voice of the prophet is true the shepherds have acted foolishly and have not sought the lord therefore all the flock has not understood and they have been scattered for just as the vigilance of… Cyril of Alexandria d. 444PG 72:289…words of the god of the universe the shepherds have done foolishly and have not sought the lord therefore the whole flock hath not understood and they are scattered therefore those who minister at divine altars… Cyril of Alexandria d. 444PG 73:653B…, saying: «For the shepherds have acted foolishly, and have not sought the Lord; therefore, the whole flock has not understood, and they have been scattered.» (Jer. x, 21) Now when the feast was halfway ov… Cyril of Alexandria d. 444PG 73:707…to crying out in this manner for the shepherds have acted foolishly and have not sought the lord therefore the whole flock has not understood and they have been scattered vii behold he speaks openly and… Cyril of Alexandria d. 444PG 73:1039…god also brings charges against them saying the shepherds have acted foolishly and have not sought the lord therefore the whole flock has not understood and they have been scattered from these very facts then it… Procopius of Gaza c. 465–528PG 87:829…such also is that prophetic saying the shepherds have lost their understanding and have not sought the lord therefore they acted without prudence and whatever was in their pastures has been scattered but in truth the… Procopius of Gaza c. 465–528PG 87:1843…my vineyard and so on and again the pastors have done foolishly and have not sought the lord therefore all the pasture did not know and they were scattered for they ought having believed in moses… Pseudo-Ignatius fl. c. 375-380PG 5:885…desired to come to you so as to rest with you but the way of man is not in his own power for the military guard which does not allow me to proceed further hinders my… John Chrysostom c. 349–407PG 47:151B…t. Romanus the martyr, we place the sermon on that text of Jeremiah (T. 6. c. 153): "Lord, his way is not in man, neither shall man walk and direct his steps" (Jer. 10:23). Many abused this passage, along with… John Chrysostom c. 349–407PG 50:483D…If our sins have stood against us, do Thou it for Thy sake (Jer. 14:7); and again: It is not in man his way; neither shall man walk, and direct his steps (Jerem. 10:23). And again: Remember that we are dust… John Chrysostom c. 349–407PG 56:5…form the light etc homily on that passage of jeremiah o lord the way of man is not in himself etc ii homilies on the obscurity of the prophecies interpretation of daniel chapters homily on that… John Chrysostom c. 349–407PG 56:159B…and bringing him against his city, he says: I know, Lord, that the way of man is not in his own power, nor is it in man to walk and to direct his steps (Jer. 10:23). The meaning of these words is such: T… John Chrysostom c. 349–407PG 64:121…lumen p mtf t vi p on the passage of jeremiah x the way of man is not in himself non est in homine via p mtf t vi p on the obscurity of the prophecies… John Chrysostom c. 349–407PG 64:129…the light p montf t vi p on the word of jeremiah o lord i know that the way of man is not in himself p montf t vi p to those who go off to… John Chrysostom c. 349–407PG 64:863…were not expecting such an irruption d ver i know o lord that the way of man is not his own he speaks of the babylonian h cap xi h vers the word which came to… Nilus of Sinai d. c. 430PG 79:557…virtues along the path of this present life for it is said i know that the way of man is not his own nor is it the way of a man to walk and direct his… Theodoret of Cyrrhus c. 386–458PG 81:1013B…ave spoken it." For this reason also the blessed Jeremiah said: "I know, O Lord, that man’s way is not his own, nor shall a man walk and direct his own steps" (Jer. x, 23), teaching that nothing of this sort ha… John of Damascus c. 675–749PG 96:339…Prov. xxi, 31. — "A horse is prepared for the day of battle: but help is from the Lord." Jerem. x, 23. — "I know, O Lord, that man's way is n… Theophylact of Ohrid c. 1055 – after 1107PG 125:1179A…life, yet one ought not to ascribe this to one's own labors, but to the philanthropy of God. For Jeremiah says: O Lord, I know that man’s way is not his own (Jer. X, 23). And the author of Proverbs: Do not b… Basil the Great c. 329–379PG 31:253A…we have been scourged for few of those sins that we have committed. Let us beseech the Lord, saying: "Chasten us, O Lord, but with judgment, and not in anger" (Jerem. x, 24). For when we are rebuked, we are chast… Basil the Great c. 329–379PG 31:395A…r they do not deprecate discipline, but rather the wrath. Similar to this is also the passage: "Discipline us, O Lord, but yet in judgement, and not in anger" (Jer. X, 24). And this: "The discipline of the Lord… Basil the Great c. 329–379PG 32:1277B…urged for few of the things wherein we have sinned" (cf. Job xv, 11). Let us beseech the Lord, saying, "Chasten us, O Lord, but in judgment, and not in anger" (Jer. x, 24). For when we are rebuked, we are chast… John Chrysostom c. 349–407PG 50:447B…ummationem tu facis reliquiarum Israel (Ezech. 9. 8)? Et Jeremias: Corripe nos, Domine, verumtamen in judicio, et non in furore tuo, ne nos paucissimos facias (Jer. 10. 24). Ergo si Moyses, Ezechiel, atque Jerem… John Chrysostom c. 349–407PG 56:159B…and I beseech you, since it seemed good to You thus, that a limit be placed on the punishment. For correct us, he says, yet in judgment, and not in anger (Jer. 10:24). But others do not wish this to have… John Chrysostom c. 349–407PG 56:159B…hear what he adds. For when he had said, The way of man is not in his own power, he immediately adds: Correct us, Lord, yet in judgment, and not in anger (Jer. 10:24). For if nothing were in our choice, he… Cyril of Alexandria d. 444PG 71:69C…refore, being chastised is by no means harmful, even if it happens to cause distress of itself. Understanding this, the prophets say, "Correct us, O Lord" (Jerem. X, 24). And the divine Paul writes: "If you e… John of Damascus c. 675–749PG 96:313D…st I make you a desolate land, which shall not be inhabited." Jerem. VI, 7. "Correct us, O Lord, but in judgment, and not in anger, lest you make us few." Jerem. X, 24.… Eusebius of Caesarea c. 260–339PG 23:945…his enemies wherefore he says pour out thy wrath upon the nations that know thee not and upon the kingdoms that have not called upon thy name because they have devoured jacob and his place have… OrigenesPG 16:2319…not know thee and upon those generations that have not called upon thy name for they have eaten up jacob and have brought him to ruin and have consumed him and have ravaged their pastures h… Clement of Rome d. c. 100PG 1:567…u run through the versions of various languages, Maimonides’ book On Idolatry, the Rabbis, the Greek Scholium, S. Cyprian to Quirinus 83, Jerome on Jeremiah X, 26; Hesychius, book VI on Leviticus; Suidas at Aisōth; Theod…