Where the Fathers quote Psalms 78

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John ChrysostomPG 55:721expounds v.1“Ο Θεος, ηλθοσαν εθνη εις την κληρονομιαν σου, εμιαναν τον ναον τον αγιον σου, εθεντο Ιερουσαλημ ως οπωροφυλακιον.”On: «O God, the heathen are come into thine inheritance, etc.» Origen c. 185–c. 253PG 11:1109…in them wrapped in parables he introduces it in this way attend o my people to my law incline your ear to the words of my mouth i will open my mouth in parables i will… Origen c. 185–c. 253PG 12:1277…the people who journey from vice to virtue instruction for asaph attend o my people to my law incline your ears to the words of my mouth we need this for the pursuit of the meaning… Eusebius of Caesarea c. 260–339PG 23:901…interpretations he ought to choose a h intellectus asaph lxxvii h attend o my people to my law incline your ear to the words of my mouth since the discourse urges us to the understanding of… Athanasius of Alexandria c. 296–373PG 27:967…hand of a moses and aaron intellect of asaph psalm lxxvii attend o my people to my law incline your ear to the words of my mouth i will open my mouth in parables i will… Athanasius of Alexandria c. 296–373PG 28:253…daughter of christ and all you who desire to be saved and incline your ears to the words of my mouth and let your ears receive words inspired by god for this mystery he says is… Gregory of Nyssa c. 335–c. 395PG 44:797C…e reconciled in this way: "They set me," she says, "as a keeper in the vineyards." Which is equivalent to what is said: "They set Jerusalem as a fruit-keeper" (Ps. LXXVIII, 1). For they did not appoint her a guardi… John Chrysostom c. 349–407PG 55:625D…a garden-watchers' hut; they have put the dead bodies of thy servants as food for the birds of the heaven, the flesh of thy saints to the beasts of the earth (Psalm 78:1-2). If they were delivered as unworthy of… John Chrysostom c. 349–407PG 55:711…jews due to their foolishness and this the beginning clearly indicates attend o my people to my law incline your ear to the words of my mouth do you see what dignity the holy spirit ascribes… Theodoret of Cyrrhus c. 386–458PG 80:1483…and of the ungrateful disposition of those who received these things attend o my people to my law i charge you to listen carefully to what is said for i am setting before you this exhortation… Theodoret of Cyrrhus c. 386–458PG 80:2001…fought against me from my youth let israel now say ps attend o my people to my law incline your ears to the words of my mouth ps in my trouble i cried to the lord… Theodoret of Cyrrhus c. 386–458PG 81:1257…sons sons for this reason the great teacher david also says attend o my people to my law incline your ear to the words of my mouth i will open my mouth in parables i will… Euthymius Zigabenus d. after 1118PG 128:789…but some of the copies write to my law incline your ear to the words of my mouth incline he says simply for submit or for repent from vain things heard unto the evangelical preachings vers… Theophanes Kerameus fl. 12th c.PG 132:33…spread out the veil and we shall be within the contemplation attend my people to my law incline your ear to the words of my mouth for the interest and the avarice of the devil are… Theophanes Kerameus fl. 12th c.PG 132:41…have anticipated me i have gone about groaning m m give ear my people to my law incline your ears m m obeying prophetic utterances and apostolic exhortations having them listening m m those struggling in… Nicephorus Blemmydes 1197–c. 1272PG 142:1513…the person of christ speaks this psalm to the believers give heed o my people to my law incline your ear to the words of my mouth he calls the law the evangelical one i will… AnonymousPG 2:1085…sons he said to them hear o children of isachar your father incline your ears to the words of him who is beloved by the lord i was born the fifth son to jacob as the… Eusebius of Caesarea c. 260–339PG 23:903…because he delivered his doctrine in parables wherefore he subjoins c vers i will open my mouth in a parable i will speak of the dark sayings from of old this is also taught by the… Eusebius of Caesarea c. 260–339PG 23:905…a h of the parabolic discourse h for when he had said i will open my mouth in a parable i will utter dark sayings from the beginning he adds the accusations of the former people… John Chrysostom c. 349–407PG 55:711…he has for them the spirit by whom all things are perfected i will open my mouth in parables i will speak problems from the beginning as many things as we have heard and known them… John Chrysostom c. 349–407PG 55:721B…but also temporary. They gave the dead bodies of thy servants to be food for the birds of the heaven, the flesh of thy holy ones to the beasts of the earth (Ps. 78:2). The birds of the heaven are often… Procopius of Gaza c. 465–528PG 87:863…is accustomed to call wise discourse a parable according to the text i will open my mouth in a parable god is not as a man that he might be deceived the others translated it that… Euthymius Zigabenus d. after 1118PG 128:791…a ver i will open my mouth in parables i will speak propositions from the beginning these words contain a prophecy of the evangelical parables for… George Kodinos fl. c. 1453–1460PG 157:1119B…ervants to be food for the birds of the sky, the flesh of Thy saints for the wild beasts of the earth around the new Sion, and there was no one to bury them." [Ps. LXXVIII, 2, 3.] O temple! O earthly heaven! O cele… Origen c. 185–c. 253PG 11:1109…mouth in parables i will utter problems from the beginning all that we have heard and known and our fathers have related to us but furthermore if the law of moses had nothing recorded that was… Origen c. 185–c. 253PG 12:1279…that by means of others presents with efficacy the things strictly intended which we have heard and known and our fathers have told us they were not hidden from their children to another generation telling the… Eusebius of Caesarea c. 260–339PG 23:907…the flesh from the same fathers brings forward these words saying what we have heard and known and our fathers have related to us indeed having received these things from the fathers themselves they proclaim them… Athanasius of Alexandria c. 296–373PG 27:967…parables i will utter dark sayings from the beginning how great things we have heard and known and our fathers have told us they are not hidden from their children in another generation a in the… John Chrysostom c. 349–407PG 55:711…the beginning as many things as we have heard and known them and our fathers have told us although he says i am about to speak of the parables of ancient times and ancient problems nevertheless… John Chrysostom c. 349–407PG 55:721D…not remain in these men, because they are flesh (Gen. 6:3). They poured out their blood like water round about Jerusalem, and there was no one burying (Ps. 78:3). 2. By "their blood," [he means] the… Theodoret of Cyrrhus c. 386–458PG 81:1257…showing whence he learned these things he says as many things as we have heard and known and our fathers have related to us they were not hidden from their children unto another generation and teaching… Origen c. 185–c. 253PG 12:1279…us they were not hidden from their children to another generation telling the praises of the lord and his power and his wonderful works that he has done he teaches my hands to war and thou… Origen c. 185–c. 253PG 12:1283…savior were done therefore they did not cease to announce to them the praises of the lord and his mighty acts that is to say his works that are wonderful and worthy of praise and indicative… Origen c. 185–c. 253PG 12:1285…it was not hidden from their children to another generation proclaiming the praises of the lord and his mighty acts and his wonders which he did and he raised up a testimony in jacob and… Eusebius of Caesarea c. 260–339PG 23:907…they have not been hidden from their children in another generation telling the praises of the lord and his powers and his wonderful works which he did many things indeed have been handed down to us… Athanasius of Alexandria c. 296–373PG 27:351…have been wrought for them wherefore they did not cease telling them the praises of the lord and his mighty acts he set a law in israel he gave he says a law to their fathers… Athanasius of Alexandria c. 296–373PG 27:969…telling the praises of the lord and his mighty works which he performed and he raised up a testimony in jacob and he set a… John Chrysostom c. 349–407PG 55:711…not been hidden he says from their children in another generation telling the praises of the lord and his powers and his wonders which he did but who are they of whom he was speaking above… John Chrysostom c. 349–407PG 55:721D…rs, they make their own works more naked and shameful to all. We became a reproach to our neighbors, a scoffing and a laughing-stock to those round about us (Ps. 78:4). For neither poverty, nor unseemliness… Theodoret of Cyrrhus c. 386–458PG 80:1483…ver they were not hidden from their children to another generation declaring the praises of the lord and his powers and his wonders that he wrought from above he says and from the beginning the eyewitnesses… Theodoret of Cyrrhus c. 386–458PG 81:649D…ssed David also makes mention of the reproach: "We are become a reproach to our neighbors, a scoffing and a laughing-stock to them that are round about us"; ⟦k Psal. LXXVIII, 4⟧ and again: "Thou hast made us a reproa… Photius of Constantinople c. 810–c. 891PG 101:1181…ap. L, 6, q. LVI, CCXXXVIII. — chap. LIV, 24, q. CXLIX, c. 9, 15, q. CCXL, c. 5. — chap. LXXII, 10, q. CXLIX, c. 15. — chap. LXXVII, 34, q. XXXIII. — Ps. LXXVIII, v. 4, q. XLII. — chap. LXXXVIII, 49, q. I, c. 25. — Vers. 21, q.… Euthymius Zigabenus d. after 1118PG 128:791…them to your children and to the children of your children recounting the praises of the lord and his powers and… Nicephorus Blemmydes 1197–c. 1272PG 142:1513…them to your children and to the children of your children reporting the praises of the lord and his mighty acts and his wonders which he did the phrase our fathers told us is joined with… Origen c. 185–c. 253PG 12:1281…a and he established a testimony in jacob and set a law in israel which he commanded our fathers to make it known to their children… Athanasius of Alexandria c. 296–373PG 27:969…jacob and he set a law in israel with regard to what he commanded our fathers that they should make them known to their children that the other generation might know the children who are to… John Chrysostom c. 349–407PG 55:721D…eir sin, and they are round about them, lying in wait every day. How long, O Lord, wilt thou be angry unto the end? Shall thy jealousy be kindled like fire? (Ps. 78:5). Moses the lawgiver of God also explai… OrigenesPG 16:1003…hebrew in a parable i will utter enigmas from of old and he established a testimony in jacob to make them known to their sons a perverse and rebelling generation hebrew text version in a parable… OrigenesPG 16:1005…parable aliter in parables i will speak enigmas from the beginning and he established a testimony in jacob and they shall announce them to their sons a crooked and exasperating generation theodotio in a parable note… Origen c. 185–c. 253PG 12:1281…might know the children who are to be born and they shall arise and declare them to their children that they may set their hope in god and not forget the works of god and keep… Hesychius of Jerusalem d. after 450PG 93:1247…the candelabrum and the table and the proposition of the loaves vers that the generation to come might know you see that he speaks of the gentiles for these were not yet born unto piety since… Theodoret of Cyrrhus c. 386–458PG 81:1257…know them even the sons who shall be born and they shall arise and declare them to their children and showing the benefit that comes from this instruction he adds c that they might set their… John of Damascus c. 675–749PG 95:1191B…no pity on all them that work iniquity. My God will show me against my enemies: do not kill. » Ps. 68. 22. — « Let their table become as a snare before them. » Ps. 78. 6. — « Pour out thy wrath upon them; upon… Origen c. 185–c. 253PG 12:1281…they shall arise and declare them to their children that they may set their hope in god and not forget the works of god and keep his commandments that they may not become as their fathers… Eusebius of Caesarea c. 260–339PG 23:907…the meditation of the law was this vers that they may place their hope in god and not forget the works of god and seek out his commandments that they may not become like their fathers… Athanasius of Alexandria c. 296–373PG 27:969…arise and shall tell them to their children that they might put their hope in god and not forget the works of god and seek his commandments and that they shall not be as their fathers… Epiphanius of Salamis c. 340–404PG 42:285A…greater in dignity, but lesser than the one who existed before Him in dignity. But Scripture says: "Who shall be likened unto the Lord among the sons of God?" (Ps. lxxviii, 7), as though all others were called sons… John Chrysostom c. 349–407PG 55:711…and they shall arise and they shall tell them to their children that they might set their hope in god and not forget the works of god and search out his commands for this is the… Hesychius of Jerusalem d. after 450PG 93:1247…others but they exhort them to place their hope in god vers that they might set their hope in god these things are preached to all b both domestic and foreign in the church in which… Theodoret of Cyrrhus c. 386–458PG 80:1485…is the fruit of this instruction b vers that they might place their hope in god and not forget the works of god and might seek out his commandments for learning the power of god and… Theodoret of Cyrrhus c. 386–458PG 81:1257…and showing the benefit that comes from this instruction he adds c that they might set their hope on god and not forget the works of god and might search out his commandments this instruction therefore… Nicephorus Blemmydes 1197–c. 1272PG 142:1513…them to their children shall arise is instead of shall be begotten that they might set their hope on god and not forget the works of god and seek his commandments learning that is to say… Origen c. 185–c. 253PG 12:1281…a perverse and provoking generation a generation which did not set its heart aright and whose spirit was not steadfast with god the next passage is our fathers have told us declaring the praises of the… Athanasius of Alexandria c. 296–373PG 27:351…because not keeping this which is the new law of god they turned back in the day of battle for they did not believe him when he said i proceeded forth from the father and am… Athanasius of Alexandria c. 296–373PG 27:969…with god the sons of ephraim straining and shooting the bow were turned back in the day of battle h athanasius' interpretation h regarding the jews regarding pharaoh regarding the rest of the enemies of israel… John Chrysostom c. 349–407PG 55:711…for correction the sons of ephraim bending and casting with bows were turned back in the day of battle… Theodoret of Cyrrhus c. 386–458PG 80:1485…divine decrees c vers the sons of ephraim straining and shooting with bows turned back in the day of battle he accuses the tribe of ephraim specifically in that it was among the most devoted to… Euthymius Zigabenus d. after 1118PG 128:795…words of god by spirit he now means the soul a vers the children of ephraim being armed and shooting with the bow turned back in the day of battle ephraim was the son of joseph… Nicephorus Blemmydes 1197–c. 1272PG 142:1513…and his words the sons of ephraim bending and casting a bow turned back in the day of battle the descendants of ephraim those who were bending bows and shooting from bows were turned back having… Athanasius of Alexandria c. 296–373PG 27:351…god and having inclined themselves to barabbas that is to satan c they kept not the covenant of god by this he means the new tradition of the gospel and that word behold the days come… Origen c. 185–c. 253PG 12:1287…he showed them before their fathers the wonders he did in the land of egypt in the field of tanis and yet though they had been abundantly benefited they cast everything from their memory and proof… Origen c. 185–c. 253PG 15:701…of you shall be corrupted for their sins and for the sins of their fathers in the land of their enemies they shall pine away their heart is uncircumcised they shall accept theodotion and those who… Eusebius of Caesarea c. 260–339PG 23:911…they forgot his benefits and his wonderful works which he showed them in the sight of their fathers he did wonderful things in the land of egypt in the field of taneos for having made oblivion… Athanasius of Alexandria c. 296–373PG 27:971…and they forgot his benefits and his marvels which he showed them in the sight of their fathers the marvels he did in the land of egypt in the field of tanis he divided the sea… Apollinaris of Laodicea c. 310-c. 390PG 33:1423…their counsel by such great wonders which the king previously performed before their fathers in the land of egypt above blooming tanis how once cleaving the sea in two he led the peoples establishing the dense… John Chrysostom c. 349–407PG 55:713…he showed them before their fathers what wonders he did in the land of egypt in the field of tanes in a few words he has commemorated all the wonders in egypt of which he upbraids… Theodoret of Cyrrhus c. 386–458PG 81:975A…ne seven" (1 Kings II, 5), not stating a fixed number, but signifying abundance. And the blessed David: "Render unto our neighbors sevenfold into their bosom" (Ps. LXXVIII, 12), that is, let them pay a manifold pena… Theophylact of Ohrid c. 1055 – after 1107PG 126:701…my covenant and acted impiously against my law just as he says their fathers in the land of egypt vilified the words of moses and aaron sent by me to liberate them so too have these… Euthymius Zigabenus d. after 1118PG 128:795…way from their own ancestors d vers wonderful things did he do in the sight of their fathers what miracles he says he did before their fathers and then he also adds the place where these… Athanasius of Alexandria c. 296–373PG 27:971…through and he set up the waters like a wine skin and he led them with a cloud by day and all night with a light of fire he divided the rock in the wilderness and… Athanasius of Alexandria c. 296–373PG 27:971…and all night with a light of fire he divided the rock in the wilderness and gave them drink as in the great abyss and he brought water out of the rock b and brought down… Cyril of Alexandria d. 444PG 77:307…and the psalmist will confirm the fact saying he clave the rock in the wilderness and gave them drink as out of the great depths and he brought streams also out of the rock and caused… Macarius Chrysokephalos c. 1300–1382PG 150:211…them from a dry place for it says he clave the rock in the wilderness and gave them drink as out of the great deep therefore the rock was broken by the rod and immediately the… Cyril of Alexandria d. 444PG 73:119B…e same nature as him? ANOTHER. The Psalmist says: "Blessed is the people who know the joyful shout: O Lord, they shall walk in the light of your countenance" (Ps. lxxviii, 16). Why should they not rather walk in th… Cyril of Alexandria d. 444PG 77:307…wilderness and gave them drink as out of the great depths and he brought streams also out of the rock and caused waters to run down like rivers and what after this and they tempted he… Eusebius of Caesarea c. 260–339PG 23:915…they tempted the lord saying is the lord among us or not and they tempted god in their hearts to ask food for their souls and they spoke against god how they spoke against god c… Cyril of Alexandria d. 444PG 77:307…tempted he says him in their heart and spake against god and said can god furnish a table in the wilderness because he smote the rock and the waters gushed out and the streams overflowed can… Cyril of Alexandria d. 444PG 77:307…furnish a table in the wilderness because he smote the rock and the waters gushed out and the streams overflowed can he give bread also or can he provide table for his people consider therefore how… Eusebius of Caesarea c. 260–339PG 23:917…believe in god nor did they hope in his salvation and he commanded the clouds from above and opened the doors of heaven and he rained down manna upon them to eat and gave them the… Athanasius of Alexandria c. 296–373PG 27:973…believed not in god b nor hoped in his salvation and he commanded the clouds from above and opened the doors of heaven and rained down manna upon them to eat and gave them the bread… John Chrysostom c. 349–407PG 55:713…him when he took him in his arms called salvation and he commanded the clouds from above and opened the doors of heaven he calls the clouds from above those in the height wherefore he also… Theodoret of Cyrrhus c. 386–458PG 80:1489…for this is what the following verses teach c vers and he commanded the clouds from above and opened the doors of heaven and rained down manna upon them to eat for the clouds did not… Theodoret of Cyrrhus c. 386–458PG 81:217…them with the food of manna from above for he says he commanded the clouds from above and opened the doors of heaven and rained down manna upon them to eat and gave them the bread… Euthymius Zigabenus d. after 1118PG 128:801…and whom he was to satisfy in the future vers and he commanded the clouds from above and opened the doors of heaven and rained down manna upon them to eat he returns again to the… Theodore of MopsuestiaPG 66:619…being of god because he commanded it to be given for he commanded the clouds from above and opened the doors of heaven and rained down manna upon them to eat furthermore he uses the word… Eusebius of Caesarea c. 260–339PG 23:917…the clouds from above and opened the doors of heaven and he rained down manna upon them to eat and gave them the bread of heaven man ate the bread of angels that which is written… Athanasius of Alexandria c. 296–373PG 27:973…commanded the clouds from above and opened the doors of heaven and rained down manna upon them to eat and gave them the bread of heaven man ate the bread of angels h athanasius' interpretation h… Theodoret of Cyrrhus c. 386–458PG 80:1489…commanded the clouds from above and opened the doors of heaven and rained down manna upon them to eat for the clouds did not provide the usual births rather instead of the rain which by nature… Theodoret of Cyrrhus c. 386–458PG 81:217…commanded the clouds from above and opened the doors of heaven and rained down manna upon them to eat and gave them the bread of heaven and the earth provided for them in the desert the… Euthymius Zigabenus d. after 1118PG 128:801…commanded the clouds from above and opened the doors of heaven and rained down manna upon them to eat he returns again to the earlier discourse concerning the things recorded in exodus by clouds from above… Theodore of MopsuestiaPG 66:619…commanded the clouds from above and opened the doors of heaven and rained down manna upon them to eat furthermore he uses the word shall come in his customary way as when god the cause of… Eusebius of Caesarea c. 260–339PG 23:919…victuals to the full he caused the south wind to pass from heaven and by his power he brought in the south west wind and he rained upon them flesh as dust and feathered birds as… Euthymius Zigabenus d. after 1118PG 128:803…manna or bread ver he removed the south wind from the sky and by his power he brought in the southwest wind and he rained flesh upon them like dust and winged birds like the sand… Eusebius of Caesarea c. 260–339PG 23:919…and feathered birds as the sand of the seas and it fell in the midst of their camp round about their habitations and they did eat and were filled exceedingly and he brought them their desire… Athanasius of Alexandria c. 296–373PG 27:975…like the sand of the seas feathered birds and they fell into the midst of their camp round about their tabernacles and they ate and were filled exceedingly and he brought their desire to them they… John Chrysostom c. 349–407PG 55:715…easy and ready hunting as the following clearly declare and they fell in the midst of their camp round about their tabernacles ps lxxvii and they did eat and were filled exceedingly ps lxxvii reflect therefore… Theodoret of Cyrrhus c. 386–458PG 80:1491…a vers and they fell in the midst of their camp round about their tabernacles and they did eat and were filled exceedingly and he brought them their desire… Euthymius Zigabenus d. after 1118PG 128:803…winged birds like the sand of the seas and it fell into the midst of their camp round about their tents and they ate and were filled exceedingly and he brought them their desire they were… OrigenesPG 16:1007…camp round about his dwellings jerome and they fell in the middle of their camp round about their tabernacles and they did eat and were filled exceedingly and their desire he brought to them they were… OrigenesPG 16:1009…as the sand of the seas winged birds and they fell into the midst of their camp round about their tabernacles and they ate and were filled exceedingly and their desire he brought to them they… OrigenesPG 16:1007…fell in the midst of his camp round about his habitations and they did eat and were well filled and he brought them their desire they were not estranged from their desire aquila he cleaved rocks… Eusebius of Caesarea c. 260–339PG 23:919…he brought them their desire they were not disappointed of their desire while their meat was yet in their mouths the wrath of god came upon them and slew the greater part of them and shackled… John Chrysostom c. 349–407PG 55:715…the book of numbers and they were not defrauded of their desire their meat was yet in their mouths and the wrath of god ascended upon them and he slew the greater number of them and… Eusebius of Caesarea c. 260–339PG 23:919…disappointed of their desire while their meat was yet in their mouths the wrath of god came upon them and slew the greater part of them and shackled the chosen ones of israel that he provided… Eusebius of Caesarea c. 260–339PG 23:921…abstain from their desire while their food was yet in their teeth the wrath of god came upon them and he slew their stouter ones and laid low the young men of israel and they suffered… Eusebius of Caesarea c. 260–339PG 23:931…that it was with good reason that after all the aforementioned things the wrath of god came upon them for when they were turned into a crooked bow and when they provoked him in their hills… Didymus the Blind c. 313–398PG 39:1073…to that understanding that they were handed over to the romans when the wrath of god came upon them to the end for in the whole world and in all regions they alone are exiles from… Theodoret of Cyrrhus c. 386–458PG 80:371…food was yet in their mouth the wrath of god came up upon them and slew the fattest of them with good reason therefore the all wise paul admonishes make not provision for the flesh to… Theodoret of Cyrrhus c. 386–458PG 80:1491…in their mouths b vers and the wrath of god came up upon them and slew the fattest of them and shackled the chosen ones of israel for since though they had received much experience of… Clement of Alexandria c. 150 – c. 215PG 8:353…threat they believed not in his wondrous works when he slew them they sought him and they returned and sought early after god and remembered that god was their helper and the most high god their… Origen c. 185–c. 253PG 11:207…the b th psalm which is inscribed to asaph for it says when he slew them then they sought him he does not say that when some were killed others sought him but he says that… Origen c. 185–c. 253PG 12:1123…idolaters and fornicators for it is said in the seventy seventh psalm when he slew them then they sought him and they returned and rose early to god and they remembered that god is their helper… Eusebius of Caesarea c. 260–339PG 23:923…he slew them they sought him and they returned and sought early after god a for being scourged and punished they were recovering their senses after the… Athanasius of Alexandria c. 296–373PG 27:975…works and their days failed in vanity and their years with haste when he slew them then they sought him and they returned and came early to god h athanasian interpretation h everlasting life he removed… Didymus the Blind c. 313–398PG 39:289…not do so rightly the opposite occurred or as he now prophesies when he slew them then they sought after him and in the rd psalm your arm and your arm and the lighting of your… John Chrysostom c. 349–407PG 47:429…thick and kicked deut blessed david speaks consistently with these things saying when he slew them then they sought him and returned and sought god early ps and god speaks to jerusalem through jeremiah be instructed… John Chrysostom c. 349–407PG 49:171…this remission lest someone say of us too when he was killing them then they sought him and they returned and rose up early to god ps therefore moses exhorted the jews saying after you have… John Chrysostom c. 349–407PG 49:251…one back to diligence making one more attentive for when he says when he slew them then they sought him and they returned and rose early to god ps he terms evil therefore this which brings… John Chrysostom c. 349–407PG 49:301…constantly suffering therefore the prophet mocking them said when he was killing them then they sought him and they returned and rose early to god ps and moses knowing this same thing about them exhorted them… John Chrysostom c. 349–407PG 53:81…then be constrained so that it may not be said of us when he slew them then they sought him having therefore beloved the presence of the fast as an ally let us all hasten to… John Chrysostom c. 349–407PG 55:125…become more slothful and lax which he says of the jews later when he slew them then they sought him but he is not such a one rather he is sober even in prosperity and kept… John Chrysostom c. 349–407PG 55:133…then they were particularly astonished and in the old testament the jews when he slew them then they sought him out as the prophet says and why on earth does he not do this more frequently… John Chrysostom c. 349–407PG 55:715…if many others have lived for more years gen xxv job xlii when he slew them then they sought him and returned and came early to god and god most high is their redeemer ps lxxvii… John Chrysostom c. 349–407PG 60:291…hebrews at that time therefore the prophet said when he slew them they sought him and they returned and rose early to god ps lxxvii why must i bring forward those general cases how many fell… John Chrysostom c. 349–407PG 63:447…he was made close to god when he says he was killing them then they sought him and they returned and arose early in the morning to him and again when he was made fat and… Mark the Deacon fl. c. 420PG 65:1243…might of necessity acknowledge that which is proper wherefore the scripture says when he slew them then they sought him and they returned and sought god early ps lxxvii and again it says regarding those who… Theodoret of Cyrrhus c. 386–458PG 80:1491…and following these with all diligence they departed this life c vers when he slew them then they sought him and they returned and sought god early and they remembered that god was their helper and… Theodoret of Cyrrhus c. 386–458PG 81:1385…the prophet said concerning israel may also be fittingly said concerning him when he slew them then they sought him b for behold the fear of divine power compelled even this man to call him god… Procopius of Gaza c. 465–528PG 87:231…and the beloved grew fat thickened and broadened and kicked and david when he slew them then they sought him and they returned and rose early to god and to jerusalem through jeremiah god says be… Christopher Patriarch of Alexandria Patriarch of Alexandria, fl. 805-836PG 100:1227…again lapsed into scorn in you the prophetic saying is truly fulfilled when he slew them then they sought him and when they obtained mercy they performed worse deeds and he began to say again lord… Photius of Constantinople c. 810–c. 891PG 101:233…them this indeed was the disease of israel as among lesser ailments then they sought him and they returned and rose up early to god how is it not then a sign of one who is… Moses bar Kepha c. 813-903PG 111:577…exercises are good david attests when speaking of the israelites he says when he slew them then they sought him and they returned and inquired early after him and elsewhere it is good for me that… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:1217…to prayers and supplications according to what is sung in the psalms when he slew them then they sought him and turned and sought god early but when they have attained relief and prosperity they become… Theodoret of Cyrrhus c. 386–458PG 80:1491…them then they sought him and they returned and sought god early and they remembered that god was their helper and the most high god was their redeemer nor did the merciful master cast shackles upon… Eusebius of Caesarea c. 260–339PG 23:923…in their mouth and in their tongue they lied unto him but their heart was not right with him nor were they faithful in his covenant b while miracles were performed for their own sake they… Caesarius of Nazianzus c. 330-368/369PG 38:1185…with their mouth and with their tongue they lied to him but their heart was not right with him nor were they faithful in his covenant b for even so are the skilled in medicine accustomed… John Chrysostom c. 349–407PG 55:715…him in their mouth and with their tongue lied to him but their heart was not right with him nor were they considered faithful in his testament ps lxxvii with these or similar words isaiah rebukes… Theodoret of Cyrrhus c. 386–458PG 80:1491…with their mouth and with their tongue they lied to him but their heart was not right with him nor were they held faithful in his covenant d they promised to love him using false words… Euthymius Zigabenus d. after 1118PG 128:807…to know god but they deny him by their works vers but their heart was not right with him it was not upright toward him similar to this is what he says elsewhere a generation that… Anastasius of SinaiPG 89:337…be said of us also they loved him with their mouth but their heart was not right with him let us also hear the apostle saying do not be deceived neither fornicators nor idolaters nor adulterers… Eusebius of Caesarea c. 260–339PG 23:923…forgiving sins and not destroying and much he turned away his anger and did not stir up all his fury d concerning these things he brings another accusation against them saying verse and he remembered that… Theodoret of Cyrrhus c. 386–458PG 80:1493…all his wrath symmachus however says and he averted his anger greatly and did not stir up all his wrath by no means he says did he inflict upon them the punishment worthy of their transgressions… OrigenesPG 16:1013…forgiving sins and not destroying and he turned away his anger much and did not stir up all his wrath they remembered not his hand the day in which he delivered him from the oppressor him… Eusebius of Caesarea c. 260–339PG 23:925…to the senseless beasts and became like unto them h verses h how oft did they provoke him in the desert and stir him up in the wilderness and they turned and tempted god and provoked… Cyril of Alexandria d. 444PG 70:1387…holy spirit and the divine david will teach this saying how often did they provoke him in the wilderness did they anger him in a thirsty land or perhaps they provoked the spirit of christ stubborn… Procopius of Gaza c. 465–528PG 87:2673…their own salvation they dragged him into war as david also says how oft did they provoke him in the desert and stir him to anger in a land without water they also provoked the spirit… Euthymius Zigabenus d. after 1118PG 128:809…accommodate himself to the dullness of the reader b verse how often did they provoke him in the wilderness and stir him to anger in the desert land often indeed as one can see from the… Theodoret of Cyrrhus c. 386–458PG 80:1493…the desert and stir him to anger in a dry land and they turned back and tempted god and provoked the holy one of israel by all these things he teaches the divine long suffering but… Origen c. 185–c. 253PG 14:521…sign you will inquire concerning the seventy seventh psalm as he placed his signs in egypt and his wonders in the field of zoan whether signs and wonders differ in their subject or are the same… Eusebius of Caesarea c. 260–339PG 23:911…he proceeds further in the following verses he says as he set his signs in egypt and his wonders in the field of taneos and why in the field of taneos because in this place the… Eusebius of Caesarea c. 260–339PG 23:925…the day that he redeemed them from the hand of the oppressor how he had wrought his signs in egypt and his wonders in the field of zoan and he turned their rivers into blood and… Athanasius of Alexandria c. 296–373PG 27:979…as he set his signs in egypt a and his wonders in the field of tanis and he turned their rivers into blood and their rain that they might not drink he… Theodoret of Cyrrhus c. 386–458PG 80:1493…runs through the miracles that took place there vers how he set his signs in egypt and his wonders in the field of taneos tanis had the royal palace of pharaoh there indeed the great moses… Euthymius Zigabenus d. after 1118PG 128:809…remember by him that afflicted him he understands pharaoh verse as he wrought his signs in egypt and his wonders in the field of tanis they did not remember he says how he wrought his signs… Euthymius Zigabenus d. after 1118PG 128:1041…he put his signs in egypt and his wonders in the field of taneos in which psalm he also commemorated the benefits of god toward the… Euthymius Zigabenus d. after 1118PG 128:1233…all his servants it has been said of these there who set his signs in egypt and his wonders in the field of tanis and having mentioned the most grievous of all the plagues he afterwards… Nicephorus Blemmydes 1197–c. 1272PG 142:1517…which he redeemed them from the tyranny of pharaoh as he set his signs in egypt and his wonders in the field of zoan he did not remember how he set his signs in egypt and… OrigenesPG 16:1011…in the day that he redeemed them from the oppressor who placed his signs in egypt and his wonders in the field of soan jerome who made his signs in egypt and his ostents in the… OrigenesPG 16:1013…he redeemed them from the hand of the oppressor how he set his signs in egypt and his wonders in the field of zoan and he turned their rivers into blood and their rain bursts that… Origen c. 185–c. 253PG 12:1305…and he turned their rivers into blood and their rain water that they might not drink i know according to the figurative sense many rivers of… Origen c. 185–c. 253PG 17:147…please god but we must return to the history v and he turned their rivers into blood and their rain water d that they might not drink i know according to the allegorical sense many rivers… Eusebius of Caesarea c. 260–339PG 23:925…in egypt and his wonders in the field of zoan and he turned their rivers into blood and their rain showers that they might not drink he sent the dog fly among them and it devoured… Athanasius of Alexandria c. 296–373PG 27:979…egypt a and his wonders in the field of tanis and he turned their rivers into blood and their rain that they might not drink he sent among them the dog fly and it ate them… John Chrysostom c. 349–407PG 55:717…of these happened to be a sign contrary to nature and he turned their rivers into blood and their rain waters that they might not drink he calls the waters of the rains rain waters since… Theodoret of Cyrrhus c. 386–458PG 80:1493…the great moses inflicted the punishments upon the egyptians vers and he turned their rivers into blood and their rain water that they might not drink for primarily he turned not only the river waters but… OrigenesPG 16:1011…in egypt and his ostents in the field of taneos and he turned their rivers into blood and their streams that they might not drink jerome who turned their rivers into blood and their streams that… OrigenesPG 16:1013…his wonders in egypt in the field of zoan him who changed their rivers into blood and their fluxes that they might not drink septuaginta interpretes while their food was still in their mouth even the… Theodoret of Cyrrhus c. 386–458PG 80:1495…mildew and locust he destroyed the fruits of the land a vers he destroyed their vines with hail and their mulberry trees with frost ps lxxvii with mildew and locust he consumed the fruit but with… Origen c. 185–c. 253PG 11:1563…divine judgment through certain evil angels he sent upon them the heat of his anger wrath and indignation and distress a mission through evil angels ps lxxvii and if anything else happens beyond these when demons… Basil the Great c. 329–379PG 30:85…the passage concerning the ten plagues brought upon the egyptians he sent upon them the fierceness of his anger wrath and indignation and trouble by sending evil angels among them ps lxxvii in this way also… George Kedrenos fl. 11th c.PG 121:107…to sinners for it says he sent forth against them the wrath of his anger wrath and indignation and affliction a mission by evil angels therefore the demons even if they have shaken off the reins… Athanasius of Alexandria c. 296–373PG 27:355…a he made a way to his anger having given he says the mystery of the lamb he gave an exit to the anger so… Origen c. 185–c. 253PG 12:1315…that christ may not say about us all my bones are scattered and he brought them to the mountain of his sanctuary this mountain which his right hand had purchased according to a spiritual interpretation the… Athanasius of Alexandria c. 296–373PG 27:355…namely the egyptians from death for he delivered them to the exterminator and he brought them to the mountain of his holiness by this he means jerusalem and the temple built in it afterwards this mountain… Theodoret of Cyrrhus c. 386–458PG 80:1497…waves ver and he brought them into the mountain of his sanctification this mountain which his right hand had acquired having freed them from thence he gave them the land which he had promised for by… George the Monk d. c. 914PG 110:877…enjoyment c for he brought them it says into his holy mountain this mountain which his right hand had acquired therefore in this holy blessed and good land of promise god the word who of old… Origen c. 185–c. 253PG 12:1315…who acquire these covenants are called the possessions of god and he made the tribes of israel to dwell in their tents he caused the nations who believed in christ to dwell and he brought them… Eusebius of Caesarea c. 260–339PG 23:931…to them the land by a line of inheritance and he caused the tribes of israel to dwell in their tents having mentioned the entry into the land of promise and how they had obtained the… John Chrysostom c. 349–407PG 55:717…nations and allotted them by a line of allotment and he caused the tribes of israel to dwell in their tabernacles he reproaches the people of the jews because d having enjoyed such great goods so… Procopius of Gaza c. 465–528PG 87:989…out the nations before them and measured out an inheritance for them by line and made the tribes of israel to dwell in their tents when namely he dwelt alone he had a secure habitation d… Eusebius of Caesarea c. 260–339PG 23:931…in the desert they added new evils and after obtaining the land they tempted and provoked the most high god there again and did not keep his testimonies delivered to them through moses but turned back… Theodoret of Cyrrhus c. 386–458PG 80:1497…he recounts the transgressions committed in the land of promise ver and they tempted and provoked the most high god and did not keep his testimonies after so many and so great benefits they persisted in… Theodoret of Cyrrhus c. 386–458PG 80:1497…in acting lawlessly and in violating the divine commandments ver and they turned back and dealt unfaithfully like their fathers they imitated the wickedness of their fathers and having beheld their punishment they derived no benefit… Cyril of Alexandria d. 444PG 70:417…jerusalem and half the tribe of ephraim and dwelt in samaria and they provoked him to anger with their golden calves as jeroboam the son of nabat induced them to do this and impiously urged them… Theodoret of Cyrrhus c. 386–458PG 80:1497…of loss ver and they provoked him to anger in their hills and moved him to jealousy with their graven images receiving good things from the god of the universe they served soulless idols ver god… Eusebius of Caesarea c. 260–339PG 23:933…of the impious cry out and vociferate having heard these god rejected the tabernacle of shiloh the tent where he had dwelt b among men for in shiloh the tabernacle first stood where heli and samuel… OrigenesPG 16:1019…he placed among men jerome and he left the tabernacle of silo the tent which he placed among men their strength jerome their glory and he delivered his people to the sword and against his inheritance… Euthymius Zigabenus d. after 1118PG 128:819…portion of the lord israel the measuring line of his inheritance vers fire consumed their young men and their virgins were not lamented these things are not written by name in the history but since their… Athanasius of Alexandria c. 296–373PG 27:983…inheritance their young men fire devoured and their virgins were not lamented their priests fell by the sword and their widows were not wept for and the lord was awakened as one sleeping b as a… Theodoret of Cyrrhus c. 386–458PG 80:1499…vers fire devoured their young men and their virgins were not lamented their priests fell by the sword and their widows shall not weep for the former he delivered to the fire but for the latter… Athanasius of Alexandria c. 296–373PG 27:355…even being deemed worthy of the tears customarily shed for the dead and he smote his enemies in the hinder parts d this he says because he smote the azotians and ascalonites in their haunches until… Theodoret of Cyrrhus c. 386–458PG 80:1499…of those events were as one mighty and overcome with wine vers and he smote his enemies in the hinder parts he gave them to everlasting reproach for having shaken off his long suffering like a… Eusebius of Caesarea c. 260–339PG 23:937…ephraim was the son of joseph wherefore he subjoins and he rejected the tabernacle of joseph and chose not the tribe of ephraim even though he had formerly chosen it and had honored the tabernacle of… Eusebius of Caesarea c. 260–339PG 23:945…was rejected but rather his tabernacle using these words and he rejected the tabernacle of joseph and chose not the tribe of ephraim by these words signifying the place situated in silo since silo lay within… Theodoret of Cyrrhus c. 386–458PG 80:1501…a h interpretation of psalm h vers and he rejected the tabernacle of joseph and chose not the tribe of ephraim again leaving aside the other tribes he mentions only ephraim foreseeing the tyranny… Procopius of Gaza c. 465–528PG 87:487…of the earth wherefore in the following lines david sings he rejected the tabernacle of joseph and chose not the tribe of ephraim but he chose the tribe of judah mount zion h chapter xlix h… Eusebius of Caesarea c. 260–339PG 23:937…a thing which indeed happened in the time thereafter vers and he chose the tribe of judah the mount sion which he loved and he built his sanctuary as a unicorn upon the earth he established… Theodoret of Cyrrhus c. 386–458PG 80:1501…jerusalem in which solomon later built the divine temple vers and he chose the tribe of judah the mount sion which he loved he did however choose the tribe of judah on account of the rod… Nicephorus Blemmydes 1197–c. 1272PG 142:1519…and he did not choose it for the kingdom clearly and he chose the tribe of judah the mount zion which he loved instead of shiloh which was on mount ephraim he chose it as a… OrigenesPG 16:1019…his widows did not weep like a mighty man shouting from wine and he built his sanctuary like the high places on the earth he founded it for eternity from behind the nursing ewes he brought… OrigenesPG 16:1021…widows did not weep as a mighty man speaking out of wine and he built his sanctuary like the high places like the earth which he founded for ever he drew him following those that give… Athanasius of Alexandria c. 296–373PG 27:985…in the land which he founded for eternity and he chose david his servant and took him from the flocks of sheep from behind the nursing ones he took him to shepherd jacob his servant and… Gregory of Nazianzus c. 329–390PG 35:513…earth and lifts up the needy from the dunghill who chose david his servant and took him from the sheepfolds though he was the least and youngest among the sons of jesse who gives the word… Gregory of Nyssa c. 335–c. 395PG 45:1211…received me says david and again in another place he chose david his servant and took him from the flocks of his father therefore he who was received with glory was also taken up and he… John Chrysostom c. 349–407PG 55:721…is to say the mouths of the heretics and he chose david his servant and took him from the flocks of sheep from behind those that were giving suck he took him ps you will surely… Theodoret of Cyrrhus c. 386–458PG 80:1501…commanded the jews to build one temple vers and he chose david his servant and took him from the flocks of sheep by these words he shows at the same time both the virtue of david… George the Monk d. c. 914PG 110:221…the holy spirit says concerning him and through him he chose david his servant and took him from the flocks of sheep to shepherd jacob his servant and israel his inheritance and he shepherded them in… Euthymius Zigabenus d. after 1118PG 128:823…they were indeed expelled from there b v and he chose david his servant and took him from the flocks of sheep from behind those that were giving suck he took him see how truly and… Nicephorus Blemmydes 1197–c. 1272PG 142:1519…the tribe of the old judah established forever and he chose david his servant and took him from the flocks of sheep he took him from behind those that were giving suck and this is the… Symeon of Thessalonica d. 1429PG 155:149C…e flesh by the illiterate Word, in simplicity and not in wisdom: "For I have not known letters" (Ps. LXXI, 15), he says; and: "He took me from the sheepfolds" (Ps. LXXVIII, 70). And Paul says: "I did not come with s… Theodore of MopsuestiaPG 66:187…after the vision just as also in blessed david he chose david his servant and took him from the sheepfolds and after those giving suck he received him to shepherd jacob his servant and israel his… Theodoret of Cyrrhus c. 386–458PG 80:1503…servant and israel his inheritance and he shepherded them in the innocence of his heart and guided them by the prudence of his hands this also reveals the magnitude of his providence and care for he… OrigenesPG 16:1019…founded it for eternity from behind the nursing ewes he brought him according to the integrity of his heart and with the understanding of his hands he led them the hebrew in greek letters sama eloim… OrigenesPG 16:1021…he founded for ever he drew him following those that give suck according to the integrity of his heart and according to the purity of his hands he led them lxx interpreters god heard and despised… Theodoret of Cyrrhus c. 386–458PG 80:2003…LXX, 1417 on Psalm LXXI, 1427 on Psalm LXXII, 1441 on Psalm LXXIII, 1453 on Psalm LXXIV, 1465 on Psalm LXXV, 1471 on Psalm LXXVI, 1475 on Psalm LXXVII, 1483 on Psalm LXXVIII, 1503 on Psalm LXXIX, 1509 on Psalm LXXX, 15… Origen c. 185–c. 253PG 12:1707…X 1518 On Psalm LXXI 1522 On Psalm LXXII 1526 On Psalm LXXIII 1533 On Psalm LXXIV 1534 On Psalm LXXV 1535 On Psalm LXXVI 1538 On Psalm LXXVII 1542 On Psalm LXXVIII 1543 On Psalm LXXIX 1543 On Psalm LXXX 1545 On Psalm LXXXI 1543…