Where the Fathers quote 1Chr 16

124 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Didymus the Blind c. 313–398PG 39:1017…read according to the greek text mandated to be printed i have set it in the midst of the nations the fifth opinion is that by which our theologian calls st stephen the first martyr an… OrigenesPG 16:299…thy face will he bless thee the hebrew to scratch himself with it in the midst of the ashes and his wife said to him still art thou holding to thine integrity curse god and they… OrigenesPG 16:2421…lxx interpreters vacat the fourth part i will make empty i have set it in the midst of the nations and the regions round about it and thou shalt speak my judgments from the wicked ones… PG 43 (anthology)PG 43:1327…give thanks to thee etc the deacon let us depart in peace the people in the name of the lord h various readings h barberinum another prayer behind the ambo o god the hope of all… OrigenesPG 16:1579…doubt. The reading of the LXX interpreters regarding amūrais is set forth by Procopius from Origen in one Royal codex. The LXX translate the word ashīshā (1 Chron. 16:3) as amoritan. Drusius, however, think… Cosmas of Jerusalem c. 675 – c. 760PG 38:419…a levite to whom alone it was permitted to do this and to minister before the ark of the covenant of the god of israel god also established a temple untouched by hands supports fixed therein… Theodoret of Cyrrhus c. 386–458PG 80:809D…alms belong to the most celebrated David. And it speaks thus: “Then David appointed at the beginning to praise the Lord by the hand of Asaph and his brethren” (1 Paral. xvi, 7). The work of hymnody was performed per… Procopius of Gaza c. 465–528PG 87:1205…collyrida vers then david instituted in the beginning of praising the lord the hand of asaph and his brethren that is with them leading he hints that all the psalms are david s and he committed… Origen c. 185–c. 253PG 13:79…the beginning of this song is as follows praise the lord and call upon his name make known his works among the people sing to him and tell his hymns relate all his wonderful works which… Cyril of Alexandria d. 444PG 70:343…and truth c vers and you shall say in that day hymn the lord call upon his name announce among the nations his glorious works remember that his name has been exalted sing unto the name… Eusebius of Caesarea c. 260–339PG 23:1299…a verses be praised in his holy name let the heart of those who seek the lord rejoice seek the lord and be strengthened seek his face always… Athanasius of Alexandria c. 296–373PG 27:1099…psalm to him praise him narrate all his wondrous works praise him in his holy name let the heart of those who seek the lord rejoice seek the lord and be strengthened seek his face always… Nicephorus Blemmydes 1197–c. 1272PG 142:1559…nations think greatly of yourselves boast in being called christians be praised in his holy name let the heart of those who seek the lord rejoice seek the lord he who is carried along the way… Eusebius of Caesarea c. 260–339PG 22:295…then what the psalm says remember his marvelous works that he has done his wonders and the judgments of his mouth o seed of abraham his servants you children of jacob his chosen ones he is… Eusebius of Caesarea c. 260–339PG 23:1301…of him is the son remember his wonderful works that he has done his wonders and the judgments of his mouth whether those in the old scripture or those in the gospels for it will be… Athanasius of Alexandria c. 296–373PG 27:443…and the new scripture commands them to keep them as royal laws his wonders and the judgments of his mouth wonders that is the miracles wrought by him such as walking upon the sea raising the… Athanasius of Alexandria c. 296–373PG 27:1101…his wonders and the judgments of his mouth o ye seed of abraham his servants ye children of jacob his chosen he is the… Nicephorus Blemmydes 1197–c. 1272PG 142:1559…his wonders that he wrought to the end that he might teach his wonders and the judgments of his mouth by wonders he means the supernatural miracles by judgments the declarations given through the law seed… Eusebius of Caesarea c. 260–339PG 22:295…seed of abraham his servants you children of jacob his chosen ones he is the lord our god his judgments are in all the earth he has remembered his covenant for ever the word which he… Athanasius of Alexandria c. 296–373PG 27:1101…ye seed of abraham his servants ye children of jacob his chosen he is the lord our god his judgments are in all the earth he hath been mindful of his covenant for ever the word… Theodoret of Cyrrhus c. 386–458PG 80:1711…above all nations this he also demonstrated through the following words vers he is the lord our god his judgments a are in all the earth for since he is the god and lord of all… Eusebius of Caesarea c. 260–339PG 22:295…are in all the earth he has remembered his covenant for ever the word which he commanded to a thousand generations which he established with abraham and his oath to isaac and he established it to… Athanasius of Alexandria c. 296–373PG 27:1101…all the earth he hath been mindful of his covenant for ever the word which he commanded to a thousand generations which he made with abraham and his oath unto isaac and confirmed the same unto… John Chrysostom c. 349–407PG 55:655…with divine judgments he has been mindful of his covenant for ever the word which he commanded to a thousand generations he teaches the firmness and stability of the promises made to abraham for the statement… Hesychius of Jerusalem d. after 450PG 93:1159…also says he was mindful of his covenant forever psal civ of the word which he commanded to a thousand generations showing the perfection of the divine law and of those who received the law through… Theodoret of Cyrrhus c. 386–458PG 81:1785…c thus also the blessed david says he remembered his covenant forever the word which he commanded to a thousand generations which he established with abraham and his oath to isaac and he set it to… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:407…as literally that many in number for even when david says of the word which he commanded to a thousand generations we cannot count these as ten times one hundred but rather as many in multitude… Theophylact of Ohrid c. 1055 – after 1107PG 126:1187…david says he hath been mindful of his covenant for ever of the word which he commanded to a thousand… Origen c. 185–c. 253PG 12:113…hundred years why does the apostle add thirty years more and concerning the covenant which he made with abraham and concerning the journey from egypt into the wilderness and the giving of the law it does… Cyril of Alexandria d. 444PG 69:411…from the works and god heard their groaning and god remembered his covenant which he made with abraham and isaac and jacob and god looked upon the children of israel and was known to them for… Theodoret of Cyrrhus c. 386–458PG 80:839…lord was not willing to destroy the house of david on account of the covenant which he made with david in the manner he a promised to him to give a lamp to him and his… Theophylact of Ohrid c. 1055 – after 1107PG 125:1077…impunity why then does the apostle say four hundred the things before the covenant which he made with abraham and the journey out of egypt in the desert until the giving of the law c for… Andronicus I Comnenus c. 1118–1185PG 133:835…my prayer the complaints of all these reached god and he remembered the covenant which he made with abraham isaac and jacob in that place with abraham here with primeval adam and the lord looked upon… Gregory ThaumaturgusPG 10:1165…follows he has helped israel his servant to remember his mercy and the covenant which he made with abraham and his seed for ever you see how the holy virgin has even surpassed the perfection of… Eusebius of Caesarea c. 260–339PG 22:295…oath to isaac and he established it to jacob for a statute and to israel for an everlasting covenant saying unto thee will i give the land of canaan the lot of your inheritance and they… Eusebius of Caesarea c. 260–339PG 23:1305…oath to isaac and he established it to jacob for a decree and to israel for an everlasting covenant saying to you i will give the land of canaan the portion of your inheritance when they… Athanasius of Alexandria c. 296–373PG 27:1101…with abraham and his oath unto isaac and confirmed the same unto jacob for a law and to israel for an everlasting covenant saying unto thee will i give the land of canaan the lot of… Eusebius of Caesarea c. 260–339PG 22:295…to jacob for a statute and to israel for an everlasting covenant saying unto thee will i give the land of canaan the lot of your inheritance and they went from nation to nation and from… Athanasius of Alexandria c. 296–373PG 27:1101…unto jacob for a law and to israel for an everlasting covenant saying unto thee will i give the land of canaan the lot of your inheritance when they were but a few men in number… Euthymius Zigabenus d. after 1118PG 128:1035…israel an unchangeable and eternal testament as has been said saying to thee will i give the land of canaan that is palestine which the canaanite peoples inhabited the line of your inheritance that is your… George Pachymeres c. 1242–c. 1310PG 143:1011D…t are attributed to each person in the partition of lands, colonizers are accustomed to use. Hence those cords of inheritances so often used in the Scriptures, 1 Paral. xvi, 18; Josue xvii, 5 and 14; xix, 9 and 29; P… Eusebius of Caesarea c. 260–339PG 22:47…few in number very few and sojourners in it and they passed from nation to nation and from one kingdom to another people he did not allow man to harm them and he rebuked kings for… Eusebius of Caesarea c. 260–339PG 22:295…i give the land of canaan the lot of your inheritance and they went from nation to nation and from one kingdom to another people he suffered no man to do them wrong yea he reproved… Eusebius of Caesarea c. 260–339PG 23:1305…they were few in number very few and strangers in it and they went from nation to nation and from one kingdom to another people he did not suffer any man to do them harm and… John Chrysostom c. 349–407PG 55:655…world holding forth the word of life phil ii and they passed from nation to nation and from one kingdom to another people for the patriarchs were pilgrims not remaining in one place but transferring their… Theodoret of Cyrrhus c. 386–458PG 80:1711…them the dominion of such a vast land vers and they passed from nation to nation and from one kingdom to another people for the patriarchs were engaged in perpetual pilgrimage d and were not settled… Euthymius Zigabenus d. after 1118PG 128:1035…for as scripture says abraham sojourned in the land of canaan and they went from nation to nation wandering through many nations and changing their abodes from place to place concerning all of which the book… Nicephorus Blemmydes 1197–c. 1272PG 142:1559…few in number and sojourners in the land of the canaanites and they went from nation to nation and from kingdom to another people continually migrating and changing places for places the patriarchs traveled from this… Eusebius of Caesarea c. 260–339PG 22:295…went from nation to nation and from one kingdom to another people he suffered no man to do them wrong yea he reproved kings for their sakes saying touch not my christs and do my prophets… John Chrysostom c. 349–407PG 55:655…from whence they departed and passed to the nation of the chanaanites he suffered no man to do them wrong for he made those stronger than those who wished to inflict injury and he reproved kings… Hesychius of Jerusalem d. after 450PG 93:1293…until they received the inheritance of the land promised to them vers he suffered no man to do them harm you will say the same concerning laban for even to him however much he desired it… Theodoret of Cyrrhus c. 386–458PG 80:1713…a ver he suffered no man to do them wrong for he rendered them superior to those who attempted to harm them and reproved kings for… Euthymius Zigabenus d. after 1118PG 128:1035…common council of the people after the manner of a republic d he suffered no man to do them wrong he permitted no one he says to afflict them with injury for he tormented pharaoh with… Nicephorus Blemmydes 1197–c. 1272PG 142:1559…from a people under a king to one living under a democracy he suffered no man to do them wrong and rebuked kings for their sake for thus with these three patriarchs wandering god did not… Cyril of Alexandria d. 444PG 72:37…he says also through the voice of the psalmist touch not my anointed and do my prophets no harm ps civ if we are the body of christ and members of a member how would he… Theodoret of Cyrrhus c. 386–458PG 80:1713…who attempted to harm them and reproved kings for their sakes ver touch not mine anointed and do my prophets no harm thus he punished pharaoh with great and terrible visitations on account of sarah the… Theodoret of Cyrrhus c. 386–458PG 81:1261…his son and his grandson that he rebuked kings for their sake saying touch not mine anointed and do my prophets no harm and the greatest prophet samuel the temple servant from childhood does not have… Eusebius of Caesarea c. 260–339PG 22:101…of the inhabited world h sing unto the lord a new song sing unto the lord all the earth sing unto the lord bless his name preach the good news of his salvation from day to… Eusebius of Caesarea c. 260–339PG 22:419…israel but to the nations sing unto the lord a new song sing unto the lord all the earth sing unto the lord bless his name show forth his salvation from day to day declare his… Gregory of Nazianzus c. 329–390PG 36:311…to meet him b christ is on earth be ye lifted up sing unto the lord all the earth and that i may combine both in one let the heavens be glad and let the earth… Origen c. 185–c. 253PG 11:1461…who says his place is in holy peace and who also says great is the lord and greatly to be praised in the city of our god in his holy mountain rooted in the exultation of… Origen c. 185–c. 253PG 12:1407…so yet they were not lifted up above measure h psalm xlvii great is the lord and greatly to be praised etc h where the majesty of the lord is contemplated there especially is the lord… Origen c. 185–c. 253PG 12:1667…which holy scripture is accustomed to call the kingdom of heaven h great is the lord and greatly to be praised and of his greatness there is no end h the contemplation of all things that… Eusebius of Caesarea c. 260–339PG 20:851…with one spirit and one mind let us worship with praise saying great is the lord and greatly to be praised in the city of our god in his holy mountain for truly great is he… Eusebius of Caesarea c. 260–339PG 23:1043…of the river c make glad the city of god and again great is the lord and greatly to be praised in the city of our god in his holy mountain i say to suppose that… Athanasius of Alexandria c. 296–373PG 27:835…for the sons of core the second of the sabbath psal xlvii great is the lord and greatly to be praised in the city of our god in his holy mountain well founded generating the exultation… Athanasius of Alexandria c. 296–373PG 27:1311…and to the age of the age gimel great is the lord and greatly to be praised daleth and of his greatness there is no end generation and generation shall praise thy… John Chrysostom c. 349–407PG 52:789…is great in all things great is god great is the lord great is the lord and greatly to be praised ps and if god is great and the lord is great he is also a… John Chrysostom c. 349–407PG 55:475…psalm above in the one hundred and forty fourth psalm he said great is the lord and greatly to be praised ps cxliv and discussed many things there concerning his glory but here he shows that… Cyril of Alexandria d. 444PG 69:1057…the summit of dogmatic skill and practical excellence h psalm xlvii h great is the lord and greatly to be praised in the city of our god in his holy mountain magnus is added specifically because… Theodoret of Cyrrhus c. 386–458PG 80:1211…the same victory and the strength of the city of god ver great is the lord and greatly to be praised in the city of our god in his holy mountain as we have often said… Maximus the Confessor c. 580–662PG 91:1303…finite but the divine alone is infinite as the great david says great is the lord and greatly to be praised and of his greatness there is no finish being as it is limited by no… Euthymius Zigabenus d. after 1118PG 128:969…praised great indeed as almighty to be praised however as merciful he is to be feared above all gods for he is able to punish in the present age and in the future nor indeed… Euthymius Zigabenus d. after 1118PG 128:1289…will praise your name for ever and ever these words are clear great is the lord and greatly to be praised and there is no end to his greatness great not only as a creator of… Callistus Cataphygiotes fl. c. 1350–1362PG 147:925…my king and i will bless thy name for ever and ever great is the lord and greatly to be praised and of his greatness there is no end and thy knowledge is become wonderful to… OrigenesPG 16:815…of core hieronymus song of a psalm of the sons of core great is the lord and greatly to be praised hieronymus great is the lord and exceeding praiseworthy beautiful in situation the joy of the… OrigenesPG 16:823…thus so that the sense of this verse according to him is great is the lord and greatly to be praised in the city of our god in his holy mountain well rooted with the jubilation… Theophilus of Antioch d. c. 190PG 6:391…is great and highly to be praised and terrible above all gods for all the gods of the nations are the idols of demons but the lord made the heavens a glory and praise are before… Theophilus of Antioch d. c. 190PG 6:647…great and greatly to be praised he is terrible above all gods for all the gods of the nations are demons but the lord made the heavens confession and beauty are in his presence holiness and… Eusebius of Caesarea c. 260–339PG 22:41…great and greatly to be praised he is terrible above all gods for all the gods of the nations are demons but the lord made the heavens ascribe to the lord o you families of the… Athanasius of Alexandria c. 296–373PG 27:1061…great and exceedingly to be praised terrible is he above all gods for all the gods of the gentiles are demons but the lord made the heavens confession and beauty are in his sight b of… John Chrysostom c. 349–407PG 55:773…earth cor by whom are they so called learn from what follows for all the gods of the nations are demons it is the custom of divine scripture to call evil spirits demons the gospels use… Theodoret of Cyrrhus c. 386–458PG 80:1645…deception for he indicated this by the things that follow c vers for all the gods of the nations are demons but the lord made the heavens for the blessed paul also speaks concerning him for… Theodoret of Cyrrhus c. 386–458PG 83:1399…ashes and the poet of the hymns david taught us to sing for all the gods of the nations are demons but the lord made the heavens b but the equivocality of names does not harm… Euthymius Zigabenus d. after 1118PG 128:971…imagination he calls the gods of the nations by that name a for all the gods of the nations are demons the greeks used to call their gods demons as being experienced and knowledgeable of the… Gregory of Nazianzus c. 329–390PG 36:311…lord all the earth and that i may combine both in one let the heavens be glad and let the earth rejoice because of the heavenly and afterward the earthly c one d… Theodoret of Cyrrhus c. 386–458PG 80:1649…rightly makes mention of judgment demonstrating the uprightness and justice of it let the heavens be glad and let the earth rejoice the whole creation he says must share in this gladness with men and both… Nicephorus Blemmydes 1197–c. 1272PG 142:1547…he shall judge the nations in uprightness according to the coming judgment let the heavens be glad and let the earth rejoice for the heavenly one then the earthly one bestowed salvation upon the heavenly and… John Chrysostom c. 349–407PG 55:779…one gospel is heard through all who most harmoniously describe the mystery let the sea roar and the fulness thereof the world and they that dwell therein we have already said above that the sea and… Cyril of Alexandria d. 444PG 77:605…after this manner let the heavens rejoice and let the earth exult let the fields rejoice and all that is in them from the face of the lord for he comes to judge the earth to… John Chrysostom c. 349–407PG 55:779…the common joy of rivers and waters the mountains shall exult at the presence of the lord because he cometh we have already said above that the prophets are called mountains because of the sublimity of… Procopius of Gaza c. 465–528PG 87:779…rest for the people of god the loaves are set forth in the presence of the lord because he willingly looks upon the saints here who are set forth as an example for the rest so… Theophylact of Ohrid c. 1055 – after 1107PG 126:925…you done this for the men knew that he was fleeing from the presence of the lord because he had told them from this he says they knew that he was fleeing having offended god from… Euthymius Zigabenus d. after 1118PG 128:985…like a river toward the church d the mountains shall rejoice at the presence of the lord because he comes the mountains themselves also shall rejoice just as we read in the xcvth psalm that the… Gregory ThaumaturgusPG 10:1147…the fields shall rejoice and all the trees of the forest from the presence of the lord because he is coming and david spoke of trees but the lord s forerunner called them trees bringing forth… Eusebius of Caesarea c. 260–339PG 23:1019…anger you have turned away from the wrath of your indignation convert us o god of our salvation and turn away your anger from us will you be angry with us forever or will you extend… Eusebius of Caesarea c. 260–339PG 23:1319…our god and gather us from the nations that we may confess thy holy name and glory in thy praise blessed be the lord god of israel from everlasting to everlasting and all the people shall… Athanasius of Alexandria c. 296–373PG 27:1121…us o lord our god and gather us from the nations to give thanks to thy holy name and to glory in thy praise blessed be the lord god of israel from everlasting and to everlasting… John Chrysostom c. 349–407PG 55:737…things have not yet come to pass but exist in hope convert us o god of our salvation and turn away thy anger from us wrath therefore is not a passion in god but a threat… Theodoret of Cyrrhus c. 386–458PG 80:1547…released the resentment against us and showed forth your benevolence ver turn us o god of our salvation and turn away your wrath from us both these and those appear to have received the good news… Nicephorus Blemmydes 1197–c. 1272PG 142:1565…and they too shall be gathered into his one and catholic church that we may give thanks to thy holy name and glory in thy praise great indeed is the glory of praising christ blessed be… Theophilus of Antioch d. c. 190PG 6:623…does wondrous things alone and blessed be the name of his glory for ever and ever and all the earth shall be filled with his glory so be it so be it… Didymus the Blind c. 313–398PG 39:425…alone and blessed be the name of his glory for ever and for ever and ever and all the earth shall be filled with his glory so be it c he says blessed be the lord… Eusebius of Caesarea c. 260–339PG 23:589…chosen to offer praises to god for it is written and they left there before the ark of the covenant of the lord asaph and his brethren to minister before the ark and next it is… Eusebius of Caesarea c. 260–339PG 22:87…sinners of the world and a curse for those who persist in all that is written in the law of moses therefore the apostle says christ redeemed us from the curse of the law having become… Athanasius of Alexandria c. 296–373PG 28:977…he says but to present him to the lord as it is written in the law of the lord what do you say o man is there a god for him who is truly god or… Gregory of Nyssa c. 335–c. 395PG 44:385…of praise and the incense of prayer are offered at all times in the morning and in the evening the great david gives us to understand these things directing the incense of prayer to god for… Gregory of Nyssa c. 335–c. 395PG 45:113…condemn together with the guilty and the bread is served to him in the morning and in the evening the meat perhaps what is happening holds through an enigma a zeal for a virtuous life because… John Chrysostom c. 349–407PG 50:809…up to jerusalem to present him to the lord as it is written in the law of the lord where there was bodily purification he says according to the law of moses but where there is… Cyril of Alexandria d. 444PG 69:1155…a more divine transformation hence also that true saying he shall eat in the morning and in the evening he shall divide the spoil for he who persecuted the church was shortly after an evangelist of… Hesychius of Jerusalem d. after 450PG 93:819…shall sin through ignorance and do anything concerning any of the commandments of the lord which he commanded not to be done if the priest that is anointed shall sin making the people to offend he… Hesychius of Jerusalem d. after 450PG 93:845…continuous burnt offering is commanded to be offered twice in the day in the morning and in the evening so that beginning from perfect wisdom he may finish in the same and dispose his whole life… Theodoret of Cyrrhus c. 386–458PG 80:225…the incident that befell his tribe wherefore he added he shall eat in the morning and in the evening he shall distribute food b for in the first and second conflict those who had conquered later… George the Monk d. c. 914PG 110:483…is the custom b of the jews to sacrifice to god both in the morning and in the evening and every day and for this reason that sacrifice was called the perpetual since therefore antiochus came… Constantine VII Porphyrogenitus 905–959PG 112:91…fixed and was not announced and it took place twice a day in the morning and in the evening or after noon the first chapter of the second book of our ceremonial treats this explicitly but… Constantine VII Porphyrogenitus 905–959PG 112:579…race varie lectiones scholia note that all the hippodrome races those performed in the morning and in the evening have this format and this order and the demarchs ed joan jac reiskii commentary c toward the… Constantine VII Porphyrogenitus 905–959PG 112:615…likewise it is to be known that all the hippodrome performances both in the morning and in the evening follow this type and order for the same acts and the same acclamations and all the other… Gregory Palamas c. 1296–1359PG 151:65…up to jerusalem to present him to the lord as it is written in the law of the lord he is circumcised according to the law he is led up according to the law he is… Symeon of Thessalonica d. 1429PG 155:559…saints h chapter cccviii wherefore the symbol of the faith is recited in the morning and in the evening h immediately after these psalms we say the confession of faith according to the paternal tradition as… OrigenesPG 16:1559…there as thou knowest not what is the way of the wind in the morning and in the evening do not let thy hand rest it shall be right because if a man shall have lived… OrigenesPG 16:1561…there is no knowledge of what the way of the spirit is in the morning and in the evening do not let your hand go it shall proceed rightly for even if a man should live… OrigenesPG 16:1775…and your covenant shall be abolished a scourge because in the morning and in the night only a quaking for the bed is too short for one to stretch out and the covering… Basil the Great c. 329–379PG 30:1025…, not "in cymbals and organs." Basil added καὶ ἐν τυμπάνοις, which is not had there; that [phrase] σάλπιγγές τε καὶ κύμβαλα, τὸ ἀναφωνεῖν is from I Chronicles XVI, 42. Col. 473 A 8. Περιδονουμενοι. Thus the Anglic and Oliva… Nilus of Sinai d. c. 430PG 79:1395…s attests (lib. xv. Noct. Atticar. c. 14); and thyrōroi, that is, janitors for opening and shutting the gates, are called porters (IV Reg. vii, and I Paral. xvi 42); they have also been called pronaoi, cult-servants of th…