Where the Fathers quote Acts 21

186 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Ammonius of Alexandria fl. c. 500PG 85:1555…for only such are recorded in scripture vers sailing therefore from troas we came with a straight course to samothracia and the day following to neapolis with paul in all those cities was luke for he… Oecumenius of Tricca fl. 10th c.PG 118:227…us for to preach the gospel unto them therefore loosing from troas we came with a straight course to samothracia and the next day to neapolis and from thence to philippi which is the chief city… John Chrysostom c. 349–407PG 60:313…aboard and set sail and when we had sighted cyprus and had left it on the left hand we sailed to syria and landed at tyre see he came to lycia and crossing over to phoenicia… Oecumenius of Tricca fl. 10th c.PG 118:261…the left hand we sailed toward syria and were brought down to tyre for there the ship was to unload its cargo and having found the disciples we stayed there seven days who said to paul… Theophylact of Ohrid c. 1055 – after 1107PG 125:781…set sail vers and when we had left cyprus behind and had left it on the left hand we sailed into syria and arrived at tyre for there the ship was to discharge its cargo he… Theophylact of Ohrid c. 1055 – after 1107PG 125:1019…syria and came down to tyre for there the ship was to unlade its cargo and having found the disciples we stayed there seven days these told paul through… John Chrysostom c. 349–407PG 60:315…a for those who were with paul were saying through the spirit that he should not go up to jerusalem see they prophesy sufferings this was provided so that they too might speak… Photius of Constantinople c. 810–c. 891PG 103:641…of that in the acts who through the spirit said to paul that he should not go up to jerusalem xxix what is the difference between the cup and the baptism xxx on the text if… Oecumenius of Tricca fl. 10th c.PG 118:261…was to unload its cargo and having found the disciples we stayed there seven days who said to paul through the spirit that he should not go up to jerusalem what he says is this since… Maximus the Confessor c. 580–662PG 90:845D…avened Bread at Philippi, so he was anxious to celebrate Pentecost at Jerusalem. Ecumenius himself is not sufficiently accurate when he explains those words of Acts XXI, 5: "And when we had accomplished the days… Theophylact of Ohrid c. 1055 – after 1107PG 125:783…our way all of them bringing us on our way with their wives and children till we were out of the city and we kneeled down on the shore and prayed b vers and when we… Theophylact of Ohrid c. 1055 – after 1107PG 125:783…city and we kneeled down on the shore and prayed b vers and when we had taken our leave one of another we took ship and they returned home again vers and when we had finished… Theophylact of Ohrid c. 1055 – after 1107PG 125:783…one of another we took ship and they returned home again vers and when we had finished our course from tyre we came to ptolemais and saluted the brethren and abode with them one day to… Clement of Rome d. c. 100PG 1:921D…did not notice," just as neither did Eusebius (lib. III, cap. 31), which is rightly objected to by the Notker Martyrology, and is evident by itself, that Luke (Acts XXI, 8, 9) speaks of Philip one of the seven d… Eusebius of Caesarea c. 260–339PG 20:281…caesarea of judea phrasing it thus we came into caesarea and entering into the house of philip the evangelist who was one of the seven we stayed with him and to him there were four virgin… John Chrysostom c. 349–407PG 60:115D…And this was the admirable Philip. For about him he says: And entering into the house of Philip the evangelist, who was one of the seven, we stayed with him (Acts XXI, 8). Do you see that nothing is dispensed… John Chrysostom c. 349–407PG 60:185…these six brothers also what could be more humble than this d and we entered into the house of the man and he narrated to us how he saw an angel in his house standing and… Oecumenius of Tricca fl. 10th c.PG 118:187…with them hesitating at nothing and these six brethren also accompanied me and we entered into the house of the man and he reported to us how he had seen an angel in his house standing… Oecumenius of Tricca fl. 10th c.PG 118:261…we who were with paul departed and came to caesarea and entering into the house of philip the evangelist who was one of the seven we stayed with him and this man had four virgin daughters… Theophylact of Ohrid c. 1055 – after 1107PG 125:783…then he spent seven days there the total is twelve c vers and the next day we that were of paul's company departed and came unto caesarea and we entered into the house of philip the… John Chrysostom c. 349–407PG 56:123B…1:30). Where there is a mother-in-law, there also is a wife; where there is a wife, there also is marriage. And what of Philip? Did he not have four daughters (Acts 21:9)? But where there are four daughters, t… Isidore of Pelusium d. c. 450PG 78:1673A…de by man, either of Artemis or of Pallas, as the Greeks used to invent fables for the striking of fear into the more simple-minded." Cramer, ibid., p. 368, on Acts xxi, 9, "And there arose a great cry," etc.; t… Theophylact of Ohrid c. 1055 – after 1107PG 125:783…evangelist which was one of the seven and abode with him vers and the same man had four daughters virgins which did prophesy philip s daughters were virgins note that these prophetesses his daughters were virgins… Basil the Great c. 329–379PG 31:733C…salem. But Paul answered, "What do you do, weeping and breaking my heart? For I am ready not only to be bound, but also to die for the name of the Lord Jesus" (Acts xxi, 10–14).... And when he would not be persuaded… Theophylact of Ohrid c. 1055 – after 1107PG 125:783…the writer would not have added that they were virgins d vers and as we tarried there many days there came down from judaea a certain prophet named agabus… Origen c. 185–c. 253PG 13:1363…did something similar for when agabus had taken his girdle and had bound his own hands and feet saying thus saith the holy spirit the man whose this girdle is the jews shall bind him thus… Athanasius of Alexandria c. 296–373PG 26:1201…man whose this girdle is the jews shall bind in jerusalem and deliver him into the hands of the gentiles but paul writes to timothy the spirit speaks expressly that in the latter times some shall… Basil the Great c. 329–379PG 30:1063C…istorted the sense of the author: "The apostles themselves attributing glory, this says the Holy Spirit." Although these are the words of the prophet Agabus in Acts 21:11. But these confirm our correction, by w… Basil the Great c. 329–379PG 30:1195A…ight to make three gods, or three lords, or three spirits; but to acknowledge the conjunction of the Trinity in the communication of names, 310. These words of Acts XXI, 11: "Thus saith the Spirit," do not exclud… Basil the Great c. 329–379PG 31:733…man whose girdle this is so shall the jews bind in jerusalem and shall deliver him into the hands of the gentiles and when we heard these things we besought both we and those of the… Basil the Great c. 329–379PG 31:981…essed Paul used a girdle, from the prophecy which Agabus pronounced concerning him. The man whose girdle this is, he says, they shall so bind in Jerusalem (Act. XXI, 11). And Job also is commanded by the Lord… Didymus the Blind c. 313–398PG 39:1039D…the word of God with boldness, because the present Holy Spirit ministers a voice worthy of God. Hence some say with a haughty air: "Thus says the Holy Spirit" (Act. XXI, 11); and the Apostle: "But be filled," he… John Chrysostom c. 349–407PG 48:1093D…see the authority? Understand the divinity. And Agabus: Thus says the Holy Spirit: The man to whom this belt belongs, thus they shall bind him in Jerusalem (Acts 21:11). And the apostles: It seemed good to… John Chrysostom c. 349–407PG 52:435…lord commands and the servant is crowned and therefore he does not deliver him into the hands of the devil do men not know that the purest vessel becomes conspicuous when compared to the unclean brothers… John Chrysostom c. 349–407PG 57:189A…s before they went into this soft and dissolute style of dress. Thus, at least, Peter is seen girded, and Paul: "For the man," he says, "whose girdle this is" (Acts 21:11). And Elijah also was thus arrayed,… John Chrysostom c. 349–407PG 60:315…is the jews in jerusalem will bind in this manner and deliver into the hands of the gentiles he who in olden times had foretold the famine he says the man whose belt this is they… Socrates Scholasticus c. 380–c. 450PG 67:789…emperor honorius and how god moved by the prayers of theodosius delivered him into the hands of the roman army h a when the emperor honorius had died the emperor theodosius upon learning of the matter… George the Monk d. c. 914PG 110:299…had reigned for eleven years concerning whom jeremiah again says behold i deliver him into the hands of the king of babylon and he shall strike him and they shall take up a curse against him… Oecumenius of Tricca fl. 10th c.PG 118:263…of god and shall deliver him into the hands of the gentiles when we had heard these things we and they of that place requested that… Constantine VII Porphyrogenitus 905–959PG 113:927…the fugitive they will not hide him but will by all means deliver him into the hands of the avar monarch but if he has already met his fate they will inform him of that fact… Theophylact of Ohrid c. 1055 – after 1107PG 125:785…a and when he was come unto us and took paul s girdle and bound his own feet and hands he said thus saith the… Theophylact of Ohrid c. 1055 – after 1107PG 125:1019…this belt is so shall the jews bind him in jerusalem and deliver him into the hands of the gentiles and when we heard these things we and those of that place were entreating him not… Basilius Caesariensis MagnusPG 29:745C…al name, so too where the Spirit is not named, He is understood in Him who imparts and confers Him. Or, when the apostles say: "Thus says the Holy Spirit" (Act. XXI, 11), shall we assume that the Holy Spirit… Basil the Great c. 329–379PG 31:733…in jerusalem and shall deliver him into the hands of the gentiles and when we heard these things we besought both we and those of the place not to go up to jerusalem but paul answered… John Chrysostom c. 349–407PG 60:315…we had heard these things we and the local people were beseeching him not to go up to jerusalem and many were imploring him not to go and yet he did not obey paul answered what… Maximus the Confessor c. 580–662PG 90:365…those who had received the gift of perfect love for him told him not to go up to jerusalem through the spirit that is through the gift of love for him that was being operated in… Theophylact of Ohrid c. 1055 – after 1107PG 125:785…saying this by collusion but the man whose this girdle is vers and when we heard these things both we and they of that place besought him not to go up to jerusalem vers but paul… Theophylact of Ohrid c. 1055 – after 1107PG 125:1019…disciples we stayed there seven days these told paul through the spirit not to go up to jerusalem and when it came about that we had completed the days we departed and went on our way… Origen c. 185–c. 253PG 13:1363…jerusalem he said what do you mean by weeping and breaking my heart for i am ready not only to be bound at jerusalem but also to die for the name of my lord jesus considering… Basil the Great c. 329–379PG 31:1621…remember the apostle who said what do you weeping and breaking my heart for i am ready not only to be bound but also to die at jerusalem for the name of the lord jesus but… John Chrysostom c. 349–407PG 60:315…not obey paul answered what are you doing weeping and breaking my heart for i am ready not only to be bound but also to die in jerusalem for the name of the lord jesus and… John Chrysostom c. 349–407PG 60:679C…)—which no other loved, which despised death and Gehenna, and was broken with fraternal tears ("For what do you do," he says, "weeping and breaking my heart?" [Acts XXI, 13]), and which could not endure the time,… John Chrysostom c. 349–407PG 62:421A…le, the adamant was so shattered and crushed that he could not even hide the passion, but said immediately: What are you doing, weeping and breaking my heart? (Act. 21. 13). What are you saying, I ask? Did a tea… John Chrysostom c. 349–407PG 63:791C…d ones, so greatly broken and crushed that he could no longer hide his affection, but said immediately: "What are you doing, weeping and afflicting my heart?" (Acts 21:13). O, thing to be wondered at! The abyss… John Chrysostom c. 349–407PG 63:797D…se has loved, which despised death and hell, and was crushed by the tears of his brothers: For what are you doing, he says, weeping and breaking my heart? (Acts 21:13). I desired to see the dust of Paul’s h… Theodoret of Cyrrhus c. 386–458PG 82:711…to restrain him what mean you to weep and to break my heart for i am ready not to be bound only but also to die for the name of the lord jesus christ c how… Theodoret of Cyrrhus c. 386–458PG 84:643A…r him, and he said: "What do you mean, weeping and afflicting my heart? For I am ready not only to be bound, but to die for the name of the Lord Jesus Christ" (Act. XXI, 13). This entire chorus of the apostles r… Ammonius of Alexandria fl. c. 500PG 85:1583…paul answered and said 'what are you doing weeping and breaking my heart for i am ready not only to be bound but even to die at jerusalem for the name of the lord jesus '… Procopius of Gaza c. 465–528PG 87:921…for evil communications corrupt good manners paul rebukes the like and says what mean ye to weep and to break mine heart for i am ready not to be bound only but also to die for… Oecumenius of Tricca fl. 10th c.PG 118:263…then paul answered and said what do you weeping and breaking my heart for i am ready not only to be bound but also to die at jerusalem for the name of the lord jesus and… Theophylact of Ohrid c. 1055 – after 1107PG 125:785…that place besought him not to go up to jerusalem vers but paul answered what mean ye to weep and to break mine heart for i am ready not to be bound only but also to… Theophylact of Ohrid c. 1055 – after 1107PG 125:1019…answered and said d what are you doing weeping and breaking my heart for i am ready not only to be bound but also to die in jerusalem for the name of the lord jesus and… Eusebius of Caesarea c. 260–339PG 20:341…departed from there to another place but he did not wish to saying the will of the lord be done so when he heard that they were present he went down and spoke with them and… Eusebius of Caesarea c. 260–339PG 20:343…could easily have migrated to another place he refused to do so saying the will of the lord be done when therefore he knew that they had entered he came down from the upper room and… Eusebius of Caesarea c. 260–339PG 20:347…moved from that place to another house he neglected to do so saying the will of the lord be done thus as soon as he learned that they were there he descended as is written in… Basil the Great c. 329–379PG 31:733…also to die for the name of the lord jesus acts xxi and when he would not be persuaded we ceased saying the will of the lord be done d the jews who both killed the… John Chrysostom c. 349–407PG 60:315…lord jesus and when we could not persuade him we grew quiet saying the will of the lord be done c you see lest anyone hearing it should think that the phrase i go bound in… John Chrysostom c. 349–407PG 60:317…philosophy do you see the affection we ceased he says saying 'the will of the lord be done ' leading us he says to one with whom we might lodge so it was not to the… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:583…to rome if the lord permits the bishop says to him let the will of the lord be done regarding us father after they had sat for a while and conferred with one another regarding things… Stephen Deacon of Constantinople fl. c. 807-809PG 100:1131…shaking her head said to him depart from me man depart let the will of the lord be done the emperor in the morning having gathered a multitude of people before the city's phiale or fountain… Theodore the Studite 759–826PG 99:853…said to the clergy come let us partake of an agape and the will of the lord be done and abba john sat down with the clerics and they began to eat leaving arsenius standing then… George the Monk d. c. 914PG 110:655…immediately and went out from the presence of the king saying let the will of the lord be done and when he had entered the church and fallen before the holy altar he cried out to… Oecumenius of Tricca fl. 10th c.PG 118:263…also to die at jerusalem for the name of the lord jesus and when he would not be persuaded we ceased saying the will of the lord be done a h chapter xxxi h an exhortation… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 114:1363…has revealed to me your archdeacon the lord hypatianus the bishop said the will of the lord be done and having kissed one another with a holy kiss thus the c saint set sail from heraclea… Euthymius the Hagiorite c. 955-1028PG 96:1101…been divinely manifested to him having recognized the king s deceit said the will of the lord be done and let it be as you have commanded for the good god himself and master will grant… Theophylact of Ohrid c. 1055 – after 1107PG 125:785…die at jerusalem for the name of the lord jesus b vers and when he would not be persuaded we ceased saying the will of the lord be done what mean ye to weep etc others… Theophylact of Ohrid c. 1055 – after 1107PG 125:1019…lord jesus and when he could not be persuaded we fell silent saying the will of the lord be done alt version omitted… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:821…jesus christ but when those who were with him conceded saying may the will of the lord be done he was released and led on to jerusalem h chapter xxv h c how the same paul… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:967…of his persecutors but he refused to do so using the words the will of the lord be done and so he went down with a joyful and indeed radiant countenance and with sweet speech and… George Kodinos fl. c. 1453–1460PG 157:1115…said greetings o mother do not grieve for what has happened let the will of the lord be done i have more than what you have lost to give you only be well his children came… Euthalius the Deacon fl. 5th c.PG 85:637…and xxx one testimony namely xxviii containing verses lectio xiv begins thus and after those days we took up our carriages and went up to jerusalem chapter xxi verse it has five chapters namely xxxi xxxii… Theophylact of Ohrid c. 1055 – after 1107PG 125:785…his soul therefore he puts them aside and repels them c vers and after those days we took up our carriages and went up to jerusalem vers there went with us also certain of the disciples… Theophylact of Ohrid c. 1055 – after 1107PG 125:785…days we took up our carriages and went up to jerusalem vers there went with us also certain of the disciples of caesarea and brought with them one mnason of cyprus an old disciple with whom… John Chrysostom c. 349–407PG 60:317…a certain mnason of cyprus an ancient disciple and when we had come to jerusalem the brethren received us gladly and note agabus did not say that they would bind paul so that he might not… Tarasius of Constantinople c. 730-806PG 98:1433…paul also as luke records in the acts that when we had come to jerusalem the brethren received us gladly and the day following paul went in with us unto james and all the elders were… Oecumenius of Tricca fl. 10th c.PG 118:263…one mnason an old disciple of cyprus with whom we should lodge and when we were come to jerusalem the brethren received us gladly and the day following paul went in with us unto james and… Theophylact of Ohrid c. 1055 – after 1107PG 125:785…mnason of cyprus an old disciple with whom we should lodge vers and when we were come to jerusalem the brethren received us gladly vers and the day following paul went in with us unto james… Theophylact of Ohrid c. 1055 – after 1107PG 125:1021…whom we should stay a certain mnason a cyprian an old disciple and when we were come to jerusalem the brethren received us gladly and on the following day paul went in with us unto james… John Chrysostom c. 349–407PG 60:321…h homily xlvi h a and the day following paul went in with us unto james and all the elders were present and when he had saluted them he… Tarasius of Constantinople c. 730-806PG 98:1433…that when we had come to jerusalem the brethren received us gladly and the day following paul went in with us unto james and all the elders were present and when he had saluted them he… Oecumenius of Tricca fl. 10th c.PG 118:263…and when we were come to jerusalem the brethren received us gladly and the day following paul went in with us unto james and all the ancients were assembled and when he had saluted them he… Theophylact of Ohrid c. 1055 – after 1107PG 125:785…when we were come to jerusalem the brethren received us gladly vers and the day following paul went in with us unto james and all the elders were present vers and when he had saluted them… Theophylact of Ohrid c. 1055 – after 1107PG 125:1021…to jerusalem the brethren received us gladly and on the following day paul went in with us unto james and all the elders were assembled and when he had saluted them he related b by distinct… John Chrysostom c. 349–407PG 60:321…went in with us unto james and all the elders were present and when he had saluted them he declared particularly what things god had wrought among the gentiles by his ministry a this was the… Tarasius of Constantinople c. 730-806PG 98:1433…went in with us unto james and all the elders were present and when he had saluted them he related one by one the things which god had wrought among the gentiles through his ministry therefore… Oecumenius of Tricca fl. 10th c.PG 118:263…went in with us unto james and all the ancients were assembled and when he had saluted them he related particularly what things god had wrought among the gentiles by his ministry but they hearing it… Theophylact of Ohrid c. 1055 – after 1107PG 125:785…in with us unto james and all the elders were present vers and when he had saluted them he declared particularly what things god had wrought among the gentiles by his ministry that which is said… Theophylact of Ohrid c. 1055 – after 1107PG 125:1021…went in with us unto james and all the elders were assembled and when he had saluted them he related b by distinct accounts all that god had done among the gentiles by his ministry caput… Eusebius of Caesarea c. 260–339PG 24:1083C…em, and the other apostles. And the brothers and the apostles say to Paul: "You see," he says, "how many thousands there are among the Jews who have believed" (Act. xxi, 20). "But what if some did not believe? Ha… John Chrysostom c. 349–407PG 49:405B…tens of thousands of Jews did believe, hear what the apostles say to Paul: "You see, brother, how many tens of thousands of Jews there are who have believed" (Acts 21:20). Let us therefore imitate the Master,… John Chrysostom c. 349–407PG 49:415…not have believed later. For hear what James says to Paul in Jerusalem: "You see, brother, how many myriads there are of those of the Jews who have believed" (Acts 21:20). Let us therefore imitate the Master,… John Chrysostom c. 349–407PG 56:169D…" he says, "brother, how many myriads there are of Jews who have believed, and these all have been instructed about you, that you teach apostasy from the law" (Acts 21. 20). The believers could not bear to be ta… John Chrysostom c. 349–407PG 56:467A…e believers. For when Paul went up to Jerusalem, the co-apostles say to him: "You see, brother Paul, how many myriads there are of the Jews who have believed" (Acts 21:20). He, therefore, foreseeing those who w… John Chrysostom c. 349–407PG 57:59A…This same man, when Paul later returned to Jerusalem, guided him, saying, "You see, brother, how many thousands are they who have come together?" (Act. 21. 20). Such was his prudence and his zeal; o… John Chrysostom c. 349–407PG 58:1025C…n afterward, was moderated by the maturity of his own sermon, saying: You see, brother, how many thousands there are among the Jews that have believed, etc. (Act. 21. 20). So great was his zeal for the edifica… John Chrysostom c. 349–407PG 60:321…ascribe it to him and they when they heard it glorified god and said unto him thou seest brother how many thousands of jews there are which believe and they are all zealous of the law… John Chrysostom c. 349–407PG 61:631B…of things he is now treating. "You see, brother," he says, "how many thousands are the Jews who have believed? Therefore, shave your head and purify yourself" (Acts 21:20-24). He shaved his head, and performed all… John Chrysostom c. 349–407PG 61:633D…re it was said, "You see, brother, how many thousands there are of them which believe; and they all are informed of you, that you teach apostasy from the law" (Act. 21:20-21); because therefore they were offended,… John Chrysostom c. 349–407PG 61:795D…the word progressed so much among the Jews, that the apostles said to Paul, "You see, brother, how many thousands there are among the Jews who have believed" (Acts 21:20); if there were so many thousands of be… Oecumenius of Tricca fl. 10th c.PG 118:263…by his ministry but they hearing it glorified god and said to him thou seest brother how many thousands there are among the jews that have believed and they are all zealous for the law now… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:209…the things that god had done among the gentiles through his ministry and when they heard it they glorified god and said to paul you see brother how many thousands there are among the jews of… Theophylact of Ohrid c. 1055 – after 1107PG 125:787…kindness of god that is the preaching of the gospel word vers and when they heard it they glorified god and said unto him thou seest brother how many thousands of the jews there are which… Theophylact of Ohrid c. 1055 – after 1107PG 125:1021…xxi and they when they heard it glorified god and said to him thou seest brother how many thousands there are among the jews who have believed and all are zealous for the law now they… Joannes ChrysostomusPG 51:101B…em, so that they may be certified by deed that there is nothing in what they have been instructed about you, but that you yourself also keep the law of Moses" (Acts 21:20–24). Do you see a wonderful condescension?… John Chrysostom c. 349–407PG 60:321…there are which believe and they are all zealous of the law and they are informed of thee that thou teachest all the jews which are among the gentiles to forsake moses saying that they ought… John of Damascus c. 675–749PG 94:415…teach the apostasy from moses of those who are among the gentiles saying that they ought not to circumcise their children nor walk according to the custom of the law what then is it it is… Oecumenius of Tricca fl. 10th c.PG 118:263…thou teachest those jews who are among the gentiles to depart from moses saying that they ought not to circumcise their children nor walk according to the custom what is it therefore it is necessary that… Theophylact of Ohrid c. 1055 – after 1107PG 125:787…are which believe and they are all zealous of the law vers and they are informed of thee that thou teachest all the jews which are among the gentiles to forsake moses saying that they ought… John Chrysostom c. 349–407PG 60:321…children neither to walk after the customs having said this he added what is it therefore the multitude must needs come together for they will hear that thou art come do therefore this that we say… Oecumenius of Tricca fl. 10th c.PG 118:263…the custom what is it therefore it is necessary that a multitude come together for they will hear that thou art come do thou therefore this that we say to thee we have four men who… Theophylact of Ohrid c. 1055 – after 1107PG 125:787…not to circumcise their children neither to walk after the customs vers what is it therefore the multitude must needs come together for they will hear that thou art come b vers do this that we… Theophylact of Ohrid c. 1055 – after 1107PG 125:1021…customs what is it therefore it is necessary that the multitude should come together for they will hear that thou art come c this therefore do that we say to thee we have four men who… Origen c. 185–c. 253PG 11:1637A…hat there is a hiatus here. Ruæus. — Ibid., line 22, ἐφ' ἑαυτῶν. The MS incorrectly has ἀφ' ἑαυτῶν, which we thought should be corrected from the editions, Acts xxi, 23. Walker, however, reads ἐφ' ἑαυτῶν in… John Chrysostom c. 349–407PG 60:321…must needs come together for they will hear that thou art come do therefore this that we say to thee they speak these things as counseling not as commanding we have four men which have a… Oecumenius of Tricca fl. 10th c.PG 118:263…come together for they will hear that thou art come do thou therefore this that we say to thee we have four men who have a vow on them take these and sanctify thyself with them… Theophylact of Ohrid c. 1055 – after 1107PG 125:787…together for they will hear that thou art come b vers do this that we say to thee how many thousands of the jews are there these thousands were from among those who had cried out… Theophylact of Ohrid c. 1055 – after 1107PG 125:1021…for they will hear that thou art come c this therefore do that we say to thee we have four men who have a vow upon themselves take these purify thyself with them and pay their… John Chrysostom c. 349–407PG 60:321…as commanding we have four men which have a vow on them them take and purify thyself with them and be at charges with them that they may shave their heads and all may know that… Ammonius of Alexandria fl. c. 500PG 85:1585…and be at charges with them that they may shave their heads those who in jerusalem had believed from among the jews wished to… John of Damascus c. 675–749PG 94:415…upon themselves take these and sanctify yourself with them and pay for them that they may shave their heads and everyone will know that the things which they have heard about you are false but that… Photius of Constantinople c. 810–c. 891PG 102:811C…hich would otherwise be illicit, and which it is not appropriate to adduce as an example. I would prefer "purification," a word which Luke uses once and again, Acts xxi, 24: "Purify thyself with them, that they m… Oecumenius of Tricca fl. 10th c.PG 118:263…on them take these and sanctify thyself with them and bestow on them that they may shave their heads and all will know that the things which they have heard of thee are nothing but that… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:209…take them along purify yourself with them and pay their expenses so that they may shave their heads and they will know… Theophylact of Ohrid c. 1055 – after 1107PG 125:787…taught we have four men which have a vow on them vers them take and purify thyself with them and be at charges with them that they may shave their heads and all may know that… Theophylact of Ohrid c. 1055 – after 1107PG 125:1021…themselves take these purify thyself with them and pay their expenses d that they may shave their heads and all shall know that those things which they heard concerning thee are false but that thou walkest… Clement of Rome d. c. 100PG 1:941…write to them that they abstain from the pollutions of the nations from things offered to idols and from blood and from things strangled and from fornication which also c were ordained for those of old… Clement of Rome d. c. 100PG 1:943…further burden than these necessary things that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication from which if you keep yourselves you shall do well farewell we… Irenaeus of Lyon c. 130–c. 202PG 7:907…than these things which are necessary that you abstain from things sacrificed to idols and from blood and from fornication and whatsoever you do not wish to be done to you do not do to others… Clement of Alexandria c. 150 – c. 215PG 8:459…no greater burden than these necessary things to abstain from things sacrificed to idols and from blood and from things strangled and from fornication from which if you keep yourselves you shall do well we must… Clement of Alexandria c. 150 – c. 215PG 8:1303…of paul himself for they signified that it is necessary to abstain from things offered to idols and from blood and from things strangled and from fornication from which if they keep themselves they will do… Clement of Alexandria c. 150 – c. 215PG 9:849…than these necessary things that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication act xv therefore no one will deny that this law was… Origen c. 185–c. 253PG 14:1227…you than these necessary things that you abstain c from things sacrificed to idols and from blood and from things strangled and from fornication from which keeping yourselves you shall do well farewell in these precepts… Athanasius of Alexandria c. 296–373PG 26:1217…you than those things which are necessary that you abstain from meats offered to idols and from blood and from things strangled from which keeping yourselves you will do well and when the holy spirit had… John Chrysostom c. 349–407PG 60:321…gentiles who have believed we have written judging that they should keep no such thing save only that they observe the things sacrificed to idols and blood and things strangled and fornication here shame inducingly the… Socrates Scholasticus c. 380–c. 450PG 67:643…greater burden than these necessary things that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication from which if you keep yourselves you shall do well farewell these… Hesychius of Jerusalem d. after 450PG 93:941…greater burden than these that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication evangelical however is that which even if it were not according… Hesychius of Jerusalem d. after 450PG 93:1005…you no greater burden than that you should abstain from things sacrificed to idols and from blood and from things strangled and from fornication therefore let us understand by blood properly murder but by all blood… Ammonius of Alexandria fl. c. 500PG 85:1555…things as were in the law but about abstaining from things sacrificed to idols and from blood and from things strangled and from fornication for these were things that seemed good to the holy spirit and… John of Damascus c. 675–749PG 94:415…we have written judging that they should abstain themselves from things sacrificed to idols and from blood and from things strangled and from fornication iii across the jordan before the siege of jerusalem… John of Damascus c. 675–749PG 95:1293…no greater burden than these necessary things that you abstain from sacrifices to idols and from blood and from what is strangled and from fornication from which if you keep yourselves you will do well i… Oecumenius of Tricca fl. 10th c.PG 118:221…no greater burden than these necessary things to abstain from things sacrificed to idols and from blood and from what is strangled and from fornication from which keeping yourselves you will do well farewell so they… Oecumenius of Tricca fl. 10th c.PG 118:223…them what are these things to abstain they say from things sacrificed to idols and from blood and from things strangled and from fornication and by forbidding things strangled they restrain murder xv barnabas however was… Oecumenius of Tricca fl. 10th c.PG 118:263…decreeing that they should only refrain themselves from that which has been offered to idols and from blood and from things strangled and from fornication b c having prepared that is when we had taken those… Theophylact of Ohrid c. 1055 – after 1107PG 125:719…greater burden than these necessary things vers that ye abstain from meats offered to idols and from blood and from things strangled and from fornication from which if ye keep yourselves ye shall do well fare… Theophylact of Ohrid c. 1055 – after 1107PG 125:789…observe nothing of the sort except to abstain from what is sacrificed to idols and from blood and from what is strangled and from fornication just as we he says commanded those things although we preach… Theophylact of Ohrid c. 1055 – after 1107PG 125:979…upon you than these necessary things that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication from which keeping yourselves you shall do well fare ye well they… Theophylact of Ohrid c. 1055 – after 1107PG 125:1021…no such thing except that they must keep themselves from things sacrificed to idols and from blood and from things strangled and from fornication commentary having prepared ourselves that is having taken what was necessary for… Theophylact of Ohrid c. 1055 – after 1107PG 125:1103…things the others they conceded to them and these are to abstain from things offered to idols and from blood and from things strangled and from fornication for the new testament does not order these nowhere… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:805…no greater burden than these necessary things to abstain from things sacrificed to idols and from blood and from fornication and from things strangled from which if you keep yourselves you will do well farewell we… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:865…no greater burden than these necessary things that ye abstain from meats offered to idols and from blood and from things strangled and from fornication from which if ye keep yourselves ye shall do well fare… Symeon of Thessalonica d. 1429PG 155:103…by letter that believers from the gentiles should abstain from things sacrificed to idols and from blood and from things strangled and from fornication we say these things not because some of our own have not… Cyril of JerusalemPG 33:1001…greater burden than these necessary things that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication by what they wrote b they clearly indicated this that even if… John Chrysostom c. 349–407PG 60:321…anyone knowing it was unsuspicious that the act of being at charges then paul took the men and the next day purifying himself with them entered into the temple d declaring the accomplishment of the days… Oecumenius of Tricca fl. 10th c.PG 118:265…then paul taking the men on the following day having been purified with them entered into the temple announcing the completion of the days of purification until an offering should be brought for each one of… Theophylact of Ohrid c. 1055 – after 1107PG 125:1023…then paul having taken the men on the next day having purified himself with them entered into the temple announcing the completion of the days of purification until an offering should be made for each one… Nicetas Choniates c. 1155–1217PG 139:1339B…elius; and in other places he appears to have been the author of that sedition against Paul which arose in the temple at Jerusalem when he had his head shaved (Act. 21, 26 seqq.). Likewise, he admits that Christ… Oecumenius of Tricca fl. 10th c.PG 118:265…until an offering should be brought for each one of them but when the seven days were almost completed the jews who were from asia when they had seen him in the temple stirred up the… Theophylact of Ohrid c. 1055 – after 1107PG 125:789…about to be finished the jews who had come from asia seeing him in the temple stirred up all the crowd and laid hands on him shouting ver men of israel help this is the man… Theophylact of Ohrid c. 1055 – after 1107PG 125:1023…as the seven days were being completed those jews who were from asia when they saw him in the temple stirred up the whole crowd and laid hands on him shouting men of israel help this… Oecumenius of Tricca fl. 10th c.PG 118:265…up the whole people and laid hands upon him crying out 'men of israel help this is the man who teaches all men everywhere against the people and the law and this place and furthermore he… Theophylact of Ohrid c. 1055 – after 1107PG 125:789…stirred up all the crowd and laid hands on him shouting ver men of israel help this is the man who teaches all men everywhere against the people and the law and this place and furthermore… Theophylact of Ohrid c. 1055 – after 1107PG 125:1023…temple stirred up the whole crowd and laid hands on him shouting men of israel help this is the man who teaches everyone everywhere against the people and the law and this place moreover he brought… Oecumenius of Tricca fl. 10th c.PG 118:265…for they had seen trophimus the ephesian in the city with him whom they supposed that paul had brought into the temple and the whole city was moved and there was a rush of the people… Theophylact of Ohrid c. 1055 – after 1107PG 125:1023…they had previously seen trophimus the ephesian in the city with him whom they supposed that paul had brought into the temple and the whole city was moved and there was a rush of the people… John Chrysostom c. 349–407PG 62:737…value do we not blush at the passion consider both o man who he was and what he suffered the judge is judged and life is delivered to death and he who feeds is hungry and… Socrates Scholasticus c. 380–c. 450PG 67:1015…was until some of our people being questioned by us told us who he was and what he had suffered at that time however i did not converse with him nor did i have any familiar… John of Damascus c. 675–749PG 94:467…face to mind recognized the man so abject and dressed in rags who he was and what he had once been struck to the heart he approached as if he did not know the man he… Oecumenius of Tricca fl. 10th c.PG 118:265…paul then the tribune coming near laid hold of him and ordered him to be bound with two chains and inquired who he might be and what he had done and some cried one thing and… Theophylact of Ohrid c. 1055 – after 1107PG 125:789…the tribune had come closer he took hold of him and ordered him to be bound with two chains and he inquired who he might be and what he had done… Theophylact of Ohrid c. 1055 – after 1107PG 125:1023…beating paul c then the tribune coming up seized him and ordered him to be bound with two chains and inquired who he was and what he had done and others shouted one thing and others… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:825C…says to him: “Art thou not that Egyptian, who before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?” (Acts XXI, 38). CHAPTER XXVII. Of the mirac… John Chrysostom c. 349–407PG 60:325…for the ages of ages amen h homily xlvii h cap v but paul said i am a man a jew of tarsus in cilicia a citizen of no mean city but i beseech you permit… Ammonius of Alexandria fl. c. 500PG 85:1585…away with him that is take him from among the living vers but paul said i am a man indeed a jew of tarsus of cilicia a citizen of no mean city i am indeed a… Photius of Constantinople c. 810–c. 891PG 101:961…had tarsus as his fatherland saying i am a jew of tarsus in cilicia a citizen of no mean city how then is it possible for both to coincide that the same man should be called… Theophylact of Ohrid c. 1055 – after 1107PG 125:791…holy and innocent but others call them sicarii that is zealots vers but paul said i am a man indeed who is a jew of tarsus a citizen of no obscure city in cilicia but i… Basil of SeleuciaPG 85:587…spread far and wide everywhere d marianus therefore was a certain bishop of tarsus a city in cilicia a city that glories in its beauty size and other ornaments by which a city can be judged…