Where the Fathers quote Isaiah 49

132 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Procopius of Gaza c. 465–528PG 87:2461…birth and servitude and other things of this kind when he says the lord hath called me from the womb for the names used before the incarnation are appropriate to the divine nature signifying god and… Eusebius of Caesarea c. 260–339PG 22:1235…save his people and he adds in the prophecy saying and he made my mouth like a sharp sword and again he made me as an elect d arrow for the word of the lord is… Basil the Great c. 329–379PG 30:1051…Ἐν σκέπῃ τῶν πτερύγων σκεπάσεις με, "In the covering of your wings you shall protect me." The Vulgate says, "Under the shadow of your wings." And in Isaiah xlix, 2, "Under the shadow of his hand he protected me": Ὑπὸ τὴν σ… John Chrysostom c. 349–407PG 56:615B…self is a dart seeing Christ, since Christ himself is also said to be the dart of the Father, as Isaiah says: Who has set me as a chosen arrow in his quiver (Is. 49:2). This man, therefore, is faithful, bot… Cyril of Alexandria d. 444PG 70:1033…the lord from my mother s womb he called my name he made my mouth like a sharp sword and under the protection of his hand he hid me he made me like a chosen arrow… Procopius of Gaza c. 465–528PG 87:2461…saith the lord from my mother's womb he hath called my name and he hath made my mouth like a sharp sword and under the shadow of his hand he hath hid me he hath made… Procopius of Gaza c. 465–528PG 87:2463…as anointed did not properly fit before the economy and he says he hath made my mouth like a sharp sword and elsewhere he says and with the spirit of his lips he shall slay the… Origen c. 185–c. 253PG 15:51…. Psalm xlv, 10, Hocalecha, Massor. Hocalecha, they read hocalechá. Psalm cix, 3, Leska, Massor. Leska: they read leská, better lesaká. Isaiah xlix, 3, massoretes... Regarding the yodh, and regarding the vo… Eusebius of Caesarea c. 260–339PG 22:307…sion his holy mountain declaring the commandment of the lord the lord said unto me thou art my son this day have i begotten thee ask of me and i shall give thee the nations for… Procopius of Gaza c. 465–528PG 87:2461…and in his quiver he hath hid me and he said to me thou art my servant o israel and in thee will i be glorified etc having spoken of matters pertinent to the jews he… Clement of Rome d. c. 100PG 1:349…finally completed the labor i felt ashamed to say i have labored in vain i have spent my strength without cause and in vain nevertheless we both run the same path and we strive for the… Eusebius of Caesarea c. 260–339PG 22:1231…vain for nothing and in vain have i spent my strength therefore my judgment is with the lord and my work is before my god and now saith the lord who formed me from the womb… Eusebius of Caesarea c. 260–339PG 24:431…remained and first of all i say a vers i have labored in vain i have spent my strength for naught and in vain therefore my judgment is with the lord and my work before my… Cyril of Alexandria d. 444PG 70:1041…and for nothing and for vanity have i given my strength therefore my judgment is with the lord and my toil before my god b the savior of all appeared that he might deliver the whole… John of Damascus c. 675–749PG 96:185A…vanity of his works." "Those who pursue vain things are void of mind." "All are vain who do things pleasing to themselves, which will profit them nothing." Isa. xlix, 4. — "I said, I have labored in vain; I h… Origen c. 185–c. 253PG 14:61…in you i will be glorified ' and after a few lines and my god shall be my strength and he said to me it is a great thing for you to be called my servant… Origen c. 185–c. 253PG 14:85…a great gift from the father by having so served he says and my god shall be my strength and he said to me it is a great thing for you to be called my servant… Eusebius of Caesarea c. 260–339PG 22:1231…my work is before my god and now saith the lord who formed me from the womb to be his servant to bring back jacob to him and israel i shall be gathered and glorified in… Eusebius of Caesarea c. 260–339PG 22:1233…are prophesied concerning another israel for it is written and now thus saith the lord that formed me from the womb to be his servant to bring back jacob to him and israel and again he… Eusebius of Caesarea c. 260–339PG 23:1339…and he himself cries out through isaiah thus says the lord who formed me from the womb to be his servant let those who slander me d be clothed with shame and let them be covered… Eusebius of Caesarea c. 260–339PG 24:431…my work before my god and now thus says the lord who formed me from the womb to be his servant to bring jacob again to him and israel i shall be gathered and glorified in… Athanasius of Alexandria c. 296–373PG 26:255…prophet isaiah in these words and now thus says the lord who formed me from the womb to be his servant to gather jacob to him and israel i shall be gathered and i shall be… Athanasius of Alexandria c. 296–373PG 27:461…the form of a servant and isaiah thus saith the lord who formed me from the womb to be his servant and he himself says in the gospels the son of man came not to be… Gregory of Nyssa c. 335–c. 395PG 45:137C…r our sake, since flesh is a created thing. As, therefore, He said through the prophet, "Thus says the Lord, who fashioned me from the womb to be His servant" (Isa. XLIX, 5), so also He said through Solomon, "The… Cyril of Alexandria d. 444PG 70:1043…even things below should bow down before him vers and now thus saith the lord that formed me from the womb to be his servant to bring jacob again to him and israel i shall be… Cyril of Alexandria d. 444PG 70:1047…been called through faith putting forward and promising their faith i shall be gathered to him and i shall be glorified before the lord and my god shall be my strength for truly god commands it… Cyril of Alexandria d. 444PG 76:423…you i will be glorified and again so says the lord who formed me from the womb to be his servant and a little later behold i have given you as a covenant to a people… Theodoret of Cyrrhus c. 386–458PG 80:1763…servant and he himself crying out through isaiah says thus he who formed me from the womb to be his servant and after a few words i have set you as a covenant of the race… Euthymius Zigabenus d. after 1118PG 130:601…as therefore he said through the prophet thus saith the lord who formed me from the womb to be his servant so also he said through solomon the lord created me as the beginning of his… Athanasius AlexandrinusPG 25:439…person whose words are read in isaiah thus says the lord who formed me from the womb to be a servant to himself signifies the same therefore he will differ in nothing from us by nature… Barnabas 1st c.PG 2:767…you for a light to the nations that you may be for salvation unto the end of the earth… Origen c. 185–c. 253PG 14:61…to me it is a great thing for you to be called my servant to raise up the tribes of jacob and to turn back the dispersion of israel behold i have placed you as a… Eusebius of Caesarea c. 260–339PG 22:103…for a light of the nations that thou mayest be for d salvation unto the end of the earth you yourself will find countless other things scattered throughout all the prophets that are contained in the… Eusebius of Caesarea c. 260–339PG 22:453…while they are being enlightened according to the saying i have set thee for a light to the gentiles that thou mayest be for salvation unto the ends of the earth meanwhile the jewish nation on… Eusebius of Caesarea c. 260–339PG 22:1227…said elsewhere it is a great thing for you to be called my servant to raise up the tribes of jacob and to turn back the dispersions of israel this one therefore having heard from the… Eusebius of Caesarea c. 260–339PG 22:1231…the eyes of the lord and my god shall be my strength and he said it is a great thing for thee to be called my servant for thee to raise up the tribes of jacob… Eusebius of Caesarea c. 260–339PG 22:1233…it is a great thing for thee to be called my son to raise up the tribes of jacob and to convert the dispersed of israel but also that which says behold i have given thee… Eusebius of Caesarea c. 260–339PG 22:1237…the house of israel he is rightly said to have come primarily to raise up the tribes of jacob and to convert the dispersion of israel subsequently however because all of those people did not receive… Eusebius of Caesarea c. 260–339PG 23:1231…race for a light of the nations that thou mayest be for salvation unto the end of the earth for since by the wonders shown to the patriarchs… Eusebius of Caesarea c. 260–339PG 24:431…it is a great thing for you that you should be called my servant to raise up the tribes of jacob and to restore the dispersion of israel for indeed it was truly the greatest work… Basil the Great c. 329–379PG 31:843C…. For so the Lord has commanded us: I have set you to be a light to the Gentiles, that you should be for salvation to the ends of the earth (Acts xiii, 46, 47; Isa. xlix, 6)... A heretical man after the first and… Gregory of Nazianzus c. 329–390PG 36:105C…is is also the fact that he is called a servant, and serves well for many; and the fact that it is a great and noble thing for him to be called the Son of God (Isa. xlix, 6). For he truly served, for the sake of… Gregory of Nyssa c. 335–c. 395PG 46:229…is a great thing for you to be called my servant and to raise up the tribes of jacob and to convert the dispersion of israel and i have set you as a covenant to the… John Chrysostom c. 349–407PG 60:223…so he says the lord has commanded us i have set you for a light to the gentiles that you might be for salvation that is for the knowledge that is for salvation not simply of… Cyril of Alexandria d. 444PG 70:1043…it is a great thing for thee to be called my child to raise up the tribes of jacob and to turn again the dispersion of israel we say that here also it is the lord… Cyril of Alexandria d. 444PG 70:1047…for you to be called my servant in order that you might raise up the tribes of jacob and convert the dispersion of israel if it is permissible to speak in a human manner the father… Cyril of Alexandria d. 444PG 75:623…II, 5, 6. “And now, O house of Jacob, come ye, and let us walk in the light of the Lord. For thou hast cast off thy people, the house of Jacob.” Isaiah XLIX, 6. “Behold, I have given thee for a light to the Gentiles, th… Cyril of Alexandria d. 444PG 76:111…thee for a covenant of the people to be a light of the gentiles that thou mayest be my salvation unto the end of the earth for to the people from the blood and… Cyril of Alexandria d. 444PG 76:423…people as a light to the nations that you may be for salvation unto the end of the earth but that which was formed from the womb is not god the word but the form of… Theodoret of Cyrrhus c. 386–458PG 80:1763…few words i have set you as a covenant of the race for a light to the gentiles that you should be my salvation to the end of the earth and in the holy gospels he… Theodoret of Cyrrhus c. 386–458PG 80:1977…through the prophet isaiah for when he had said i have given thee for a light to the gentiles he added to open the eyes of the blind to bring the prisoners out of the prison… Theodoret of Cyrrhus c. 386–458PG 81:583…race for a light of the nations that thou mayest be for salvation unto the end of the earth and the same prophet says again to him egypt has labored and the merchandise of the ethiopians… Theodoret of Cyrrhus c. 386–458PG 81:1123…race for a light of the nations that thou mayest be for salvation unto the end of the earth and the same prophet says to him again egypt hath labored and the merchandise of the ethiopians… Theodoret of Cyrrhus c. 386–458PG 81:1161…race for a light of the nations that thou mayest be for salvation unto the end of the earth and in isaiah xlii jacob is my child i will take hold of him in the hebrew… Theodoret of Cyrrhus c. 386–458PG 83:409…a race for a light to the nations that thou shouldst be salvation unto the end of the earth accordant with isaiah the blessed david also says he shall have dominion he says from sea to… Procopius of Gaza c. 465–528PG 87:2469…he consequently added behold i have set thee for a light to the gentiles as the rest also translate it and from this he began the prophecy saying hearken to me… Nicephorus I of Constantinople c. 758–828PG 100:683…again i have set thee as a covenant of the race for salvation unto the end of the earth and again i have given thee as a covenant of the race for a light of the… Theophylact of Ohrid c. 1055 – after 1107PG 125:969…thee for a light of the gentiles that thou shouldest be for salvation unto the end of the earth and the gentiles hearing were glad and glorified the word of the lord and as many as… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1643…regarding the law and proselytes they understand it as i have set thee for a light to the gentiles they interpret the time in daniel as a hundred years the jew indicated a pack ass that… Eusebius of Caesarea c. 260–339PG 24:209…be confident in him who made him his eyes shall look unto the holy one of israel and they shall not be confident in the altars nor in the works of their hands which their fingers… Diodore of Tarsus d. c. 394PG 33:1609…sing on a harp he promises to the god who exists as the holy one of israel and he is called the holy one of israel who sanctifies him for just as if we say that… John Chrysostom c. 349–407PG 59:573…t exists now, many generations earlier): "Kings shall see thee, and princes shall arise, and shall stand up, and all the kings of the earth shall worship Him" (Isa. 49. 7). Learn, therefore, and believe, O here… Cyril of Alexandria d. 444PG 70:425…trust in him who made him and his eyes shall look to the holy one of israel and they shall not be trusting in the altars nor in the works of their hands which their fingers… Cyril of Alexandria d. 444PG 70:1331…but because the name of the lord had become holy among them and the holy one of israel glorious and the lord is not one and the holy one of israel another in return but the… Cyril of Alexandria d. 444PG 70:1531…but because the name of the lord has become holy among them and the holy one of israel is glorified but the lord is not one and the holy one of israel another but the lord… Nicephorus I of Constantinople c. 758–828PG 100:673…man shall trust in his maker and his eyes shall look to the holy one of israel and they shall no longer trust in those who did them injustice nor in the altars nor in the… Theophilus of Antioch d. c. 190PG 6:531…will hold thy hand and will strengthen thee and i have given thee for a covenant of the people for a light of the nations to open the eyes of the blind to bring forth the… Clement of Alexandria c. 150 – c. 215PG 9:265A…nations, to settle the land and to inherit the heritage of the wilderness, saying to those in the bonds: Go out; and to those in the darkness, to be revealed" (Isa. xlix, 8, 9). For if the "bound" are the Jews, c… Eusebius of Caesarea c. 260–339PG 20:669…be suitable he who says b in an acceptable time i have heard thee and in a day of salvation i have helped thee for as for our own affairs since you inquire and wish to… Eusebius of Caesarea c. 260–339PG 22:109…will hold thy hand and will strengthen thee and i have given thee for a covenant of the kind for a light of the gentiles to open the eyes of the blind to bring forth the… Eusebius of Caesarea c. 260–339PG 22:769…might justly have been said to him also 'in an acceptable time i heard thee and in a day of salvation i helped thee behold now is the acceptable time behold now is the day of… Eusebius of Caesarea c. 260–339PG 22:1233…the holy one of israel is faithful and i have chosen thee thus saith the lord in an acceptable time i have heard thee and in a day of salvation i have helped thee and i… Eusebius of Caesarea c. 260–339PG 24:389…great light promising it to all the nations saying and i gave thee for a covenant of the people for a light of the gentiles now indeed he gave the old testament to the jewish people… Eusebius of Caesarea c. 260–339PG 24:433…in the person of the father in an acceptable time i have heard thee and in a day of salvation i have helped thee it is said in a most wondrous way in an acceptable time… John Chrysostom c. 349–407PG 55:327…bound, be loosed?" (Luke 13:16); and Isaiah concerning Christ, "I have given you for a covenant of the nations," saying to those who are in bonds, "Go forth" (Is. 49:8-9). Therefore He broke these bonds, He di… John Chrysostom c. 349–407PG 61:481…says in an acceptable time i have heard you and in the day of salvation have i helped you since he had said that god beseeches and that we are ambassadors and suppliants saying be reconciled… John Chrysostom c. 349–407PG 63:63D…such a character cannot approach with confidence. Wherefore he says elsewhere: "In an acceptable time I heard thee, and in the day of salvation I helped thee" (Isa. XLIX, 8). They who sin, if they find repentance… Cyril of Alexandria d. 444PG 70:1051…the holy one of israel is faithful and i have chosen thee thus saith the lord in an acceptable time i have heard thee and in the day of salvation i have helped thee that god… Cyril of Alexandria d. 444PG 70:1055…that they should make the beginning of this chapter thus thus says the lord in an acceptable time i have heard you and in a day of salvation i have helped you and they say these… Cyril of Alexandria d. 444PG 73:833…to shame showing him who says concerning me behold i have given thee for a covenant of the people for a light of the nations in vain therefore he says do you accuse me who always… Cyril of Alexandria d. 444PG 76:111…from the person of god and the father behold i have given thee for a covenant of the people to be a light of the gentiles that thou mayest be my salvation unto the end of… Cyril of Alexandria d. 444PG 76:143…father himself speaks thus to the son a behold i have given thee for a covenant of the people for a light of the gentiles to open the eyes of the blind to bring out the… Theodoret of Cyrrhus c. 386–458PG 82:57…them first thus also god says through the prophet i have set thee for a covenant of the people for a light of the gentiles c calling the jews the people since according to the flesh… Procopius of Gaza c. 465–528PG 87:2377…a way for he said also before concerning christ i have given thee for a covenant of the people for a light of the nations to open the eyes of the blind b the word way… Gregentius of Taphar traditional dates c. 502-552PG 86:741…says above those things recited by you these things he says says the lord in an acceptable time i have heard you and in a day of salvation i have helped you and i have formed… George the Monk d. c. 914PG 110:335…the nations in him the nations shall hope and i have given thee for a covenant of the people for a light to the nations and i will establish his seed for ever and ever and… Andronicus I Comnenus c. 1118–1185PG 133:909…these in an acceptable time i have heard thee and in the day of salvation have i helped thee and i gave thee for a covenant of the people to establish the earth and to possess… Origen c. 185–c. 253PG 11:1597…is released from the bonds of wickedness and in this life—where, as Jeremiah named them, are the "prisoners of the earth" (Lam. 3:34)—by Him who said, "Jesus" (Isa. 49:9), just as the prophet Isaiah foretold l… Basil the Great c. 329–379PG 30:1021…more pleasing if what the interpreter reads were supported by the authority of some manuscript codex, since Basil seems to allude to that passage of Isaiah xlix, 9, saying to those in bonds, "Go out," and to those in darkne… Didymus the Blind c. 313–398PG 39:1145D…ay understand from what things our Savior has delivered us, saying to those who are in bonds, "Come forth," and to those who are in darkness, "to be revealed" (Isa. XLIX, 9).… Cyril of Alexandria d. 444PG 77:473B…ffered a beautiful desolation by the power of our Savior. For he arrived and said to those in bonds, “Come forth,” and to those in darkness, “Be revealed” (Isa. XLIX, 9). And having preached to the spirits in… Eusebius of Caesarea c. 260–339PG 22:1233…all the ways and their pasture shall be in all the paths they shall not hunger nor thirst neither shall the heat nor the sun smite them but he who has mercy on them shall comfort… Cyril of Alexandria d. 444PG 69:217…round about and see all and again behold these come from afar these from the north and from the sea and others from the land of the persians d come then if you please let us… Cyril of Alexandria d. 444PG 70:1159…see thy children gathered together isa xlix behold these come from afar these from the north and from the sea and others from the land of the persians and thou shalt say he says in thy… Procopius of Gaza c. 465–528PG 87:2613…which israel would not partake but those whom he spoke of saying behold these shall come from far and the following by which he indicated the four corners of the world scripture has already made clear… John of Damascus c. 675–749PG 96:233A…rmity more firm than any power, and poverty more wealthy than any riches. TIT. IV. — On the providence of God; and that God provides for human affairs. Isa. XLIX, 14, 15. — “Sion said: The Lord has forsake… John Chrysostom c. 349–407PG 47:437A…her child, or a mother not have compassion on the offspring of her womb? But even if a woman should forget these, yet I will not forget thee, saith the Lord (Is. 49:15), showing that God’s mercy is superior… John Chrysostom c. 349–407PG 56:139…pity on the children of her womb and if a woman should forget yet will i not forget thee saith the lord isai truly even before the demonstration the affirmation alone would be worthy of faith… John Chrysostom c. 349–407PG 57:307…is, much more does He, who loves beyond nature. For "If a woman," He says, "should forget the infants of her womb, yet I will not forget thee, saith the Lord" (Is. 49:15). Let us therefore approach Him and say… John Chrysostom c. 349–407PG 61:653A…y find him delighting in these kinds of arguments. For God, in the Old Testament, also does this continuously, saying: "Can a woman forget her sucking child?" (Isa. 49:15, 29:16). And again, "Shall the clay say… John Chrysostom c. 349–407PG 62:129D…woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I not forget thee, saith the Lord" (Isa. 49:15). For if He does not love us, for what… Nilus of Sinai d. c. 430PG 79:837…is superior to it says can a woman forget her child so that she should not have compassion on the son of her womb by stating the characteristic property of nature he teaches of care and… John of Damascus c. 675–749PG 96:41B…rophet He cries out, saying: "Can a woman forget her offspring, the fruit of her womb? And if a woman should forget, yet I will not forget you, says the Lord" (Isa. xlix, 15). How much love these words carry! "Tur… Theodore the Studite 759–826PG 99:1567C…been cast out shall be saved from the four wings, that is, from the corners of the earth. And that the walls of the new Jerusalem are described upon the hands (Isa. XLIX, 16), signifies the passion of the cross. F… OrigenesPG 16:623…tou. Drusius without the name of the interpreter. But it is, as it seems, Aquila, who translates the word thus in Psalm LXXVII, 72, and CXVIII, 119; Isaiah XLIX, 16. Ibid. Hebr., hgywn sl. One Colbertine. The Vatican, Colb… Methodius of Olympus d. c. 311PG 18:145…in thy light and the nations in the brightness of thy rising lift up thine eyes round about and see all these are gathered together they come to thee thy sons shall come from far and… Eusebius of Caesarea c. 260–339PG 20:871…the dust and arise sit down loosen the bond of thy neck lift up thine eyes round about and see thy gathered sons behold they are gathered and have come to thee as i live saith… Eusebius of Caesarea c. 260–339PG 24:437…to you as i live says the lord you shall clothe yourself with them all as with an ornament and you shall put them on as a bride's adornment for your desolate and ruined and fallen… John Chrysostom c. 349–407PG 56:523D…The Lord has reigned, He is clothed with beauty. Thus also Isaiah says, that He will clothe all men, and will surround them as with the ornament of a bride (Isa. 49:18). The Lord is clothed with strength,… Cyril of Alexandria d. 444PG 70:1159B…s remained empty in her; for she has been filled through Christ. It was said, namely: Lift up thine eyes round about, and see thy children gathered together (Isa. xlix, 18). Behold, these come from afar; these… Anastasius I of Antioch d. 598PG 89:1367…us hear isaiah saying to him from the person of god as i live saith the lord thou shalt surely clothe thyself with all these and bind them upon thee as the ornament of a bride… Theodore the Studite 759–826PG 99:833D…be pronounced boldly in the present circumstances: "Lift up your eyes round about and see: all these are gathered together; your sons have come from far away" (Isa. XLIX, 18); "then you will see and be radiant, an… Eusebius of Caesarea c. 260–339PG 20:871…devoured thee for thy sons whom thou didst lose c shall say in thine ears the place is too narrow for me make me room to dwell in and thou shalt say in thine heart who… Gregory of Nyssa c. 335–c. 395PG 46:577B…estlings, to me?" (Isa. LX, 8). Moreover, in addition to these, he adds that other saying: "The place is too narrow for me; make room for me that I may dwell" (Isa. XLIX, 20). For this is the power of the Spir… Eusebius of Caesarea c. 260–339PG 20:871…narrow for me make me room to dwell in and thou shalt say in thine heart who hath begotten me these i was bereaved and a widow but who hath brought these up for me i… Cyril of Alexandria d. 444PG 72:211C…at the throng of her own children, she says: "But I am without children, and a widow; and these, who has begotten for me? And these, where were they for me?" (Isa. XLIX, 21). VERS. 6. In that day will I set the… Origen c. 185–c. 253PG 11:465…to the nations and i will raise my standard to the islands and they shall bring thy sons in their arms and thy daughters they shall carry upon their shoulders and kings shall be thy foster… Origen c. 185–c. 253PG 13:1151…the little ones and those who have entered into the kingdom h and they shall bring thy sons in their arms and thy daughters shall be carried upon their shoulders and kings shall be thy nursing… Origen c. 185–c. 253PG 17:793D…will lift up my hand to the nations... kings shall be thy nursing fathers, and queens thy nursing mothers: they shall worship thee, bowing down to the earth’ (Isa. xlix, 22, 23),” etc. Since the manner of praying… Methodius of Olympus d. c. 311PG 18:145…gathered together they come to thee thy sons shall come from far and thy daughters shall be carried upon their shoulders this is the church of whom all the children shall come together with one accord… Cyril of Alexandria d. 444PG 70:1073…to the nations and i will raise my signal to the isles and they shall bring thy sons in their bosom and they shall carry thy daughters on their shoulders and kings shall be thy foster… Cyril of Alexandria d. 444PG 70:1075…for those going to the house of god he makes clear saying they shall bring thy sons in their bosom and shall carry thy daughters upon their shoulders for the blessed disciples and those who after… Origen c. 185–c. 253PG 11:1653D…Translated by Jerome. The translator of the Explanation in Ep. ad Romanos is Rufinus, not Jerome. RUEUS. Col. 468 A, line 10, aischyntheson. So Co. Alex. Is. XLIX, 23. But the Complutensian edition has ouc… Origen c. 185–c. 253PG 13:1151…in their arms and thy daughters shall be carried upon their shoulders and kings shall be thy nursing fathers and their queens thy nursing mothers you will therefore pay attention on account of these things also… Origen c. 185–c. 253PG 13:1163…in their bosom and thy daughters they shall carry upon their shoulders and kings shall be thy nursing fathers and their princesses thy nursing mothers you will therefore observe because of this the word do not… Origen c. 185–c. 253PG 17:793…these words behold i will lift up my hand to the nations kings shall be thy nursing fathers and queens thy nursing mothers they shall worship thee bowing down to the earth isa xlix etc since… Cyril of Alexandria d. 444PG 70:1073…the face of the earth and they shall worship thee and lick the dust of thy feet and thou shalt know that i am the lord and thou shalt not be ashamed nor indeed shalt thou… Cyril of Alexandria d. 444PG 70:1075…the highest honor and glory and happiness he further demonstrates saying their kings shall be thy nursing fathers and their queens thy nursing mothers for it is possible it is indeed possible to see by reason… Cyril of Alexandria d. 444PG 73:977D…o not admit the straight and just argument, but are eager to hunt only for what envy chooses. For the deceitful man will not obtain his prey, as it is written (Isa. XLIX, 24). For their endeavor turns out for them… John of Damascus c. 675–749PG 96:85B…) “I will judge your judgment, and I will deliver your sons; and they who oppress you shall eat their own flesh, and shall drink their own blood as new wine.” (Isa. XLIX, 25) “I am the Lord who speaks righteousnes… Theodoret of Cyrrhus c. 386–458PG 81:1005…face shall be burned therein from the east even to the north and all flesh shall know that i the lord have kindled it and it shall not be quenched that phrase from the east symmachus… OrigenesPG 16:2719…face from the east to the north shall be burned in it and all flesh shall know that i am the lord and have kindled it and it shall not be quenched and i said alas…