Where the Fathers quote Romans 16

193 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Joannes ChrysostomusPG 51:187expounds v.3“Ασπασασθε Πρισκιλλαν και Ακυλαν τους συνεργους μου εν Χριστω Ιησου”On «Greet Prisca and Aquila» Clement of Rome d. c. 100PG 1:785…rders them to be chosen as deacons." Whence it is understood what he says concerning those whom they still call deaconesses in the East today. And at Romans xvi, 1: "Just as even now in the East, deaconesses appear to minis… John Chrysostom c. 349–407PG 50:485…y of the church of Cenchreae, that you receive her in the Lord as beseemeth saints, and that you assist her in whatsoever business she shall have need of you (Rom. 16. 1). And again: You know the house of Ste… John Chrysostom c. 349–407PG 62:279D…his indeed in the Epistle to the Romans as well: I commend to you, he says, Phoebe our sister, who is in the ministry of the Church, which is at Cenchreae (Rom. 16:1). Yokefellow. Either some brother of… John Chrysostom c. 349–407PG 63:471C…the apostles. For even if you have obtained a female nature, yet it is permitted to you to compete with the apostles in deeds. Since then even that Phoebe (Rom. 16:1), who received the teacher of the world… John Chrysostom c. 349–407PG 63:489A…Romans and saying: I commend unto you Phebe our sister, who is a servant of the Church which is at Cenchrea, who became a patron of many and of myself also (Rom. 16, 1). What are you saying, O Paul? A woman… Theodoret of Cyrrhus c. 386–458PG 82:217…they had among themselves concerning legal observances h caput xvi h vers i commend unto you phebe our sister who is a servant of the church which is at cenchrea that you receive her in the… Photius of Constantinople c. 810–c. 891PG 101:433…romans c he says i commend to you phebe our sister who is a servant of the church which is in cenchrea for it is clear that i commend is used in place of i present… Theophylact of Ohrid c. 1055 – after 1107PG 124:549…h caput xvi h i commend to you phoebe our sister who is a servant of the church which is in cenchreae since she was the one delivering this epistle he commends her to them he… Joannes ChrysostomusPG 51:319B…receive her in the Lord as is worthy of the saints, and assist her in whatever business she has need of you, for she has been a patron of many and of myself" (Rom. 16:1-2). Truly, here he gave testimony to her… John Chrysostom c. 349–407PG 50:485…who is in the ministry of the church of cenchreae that you receive her in the lord as beseemeth saints and that you assist her in whatsoever business she shall have need of you rom and… John Chrysostom c. 349–407PG 61:541C…old, I Paul say unto you (Gal. 5. 2); and again, as Paul the aged (Philem. 9); and elsewhere again: Who hath been a succourer of many, and of myself also (Rom. 16. 2). So also here, I, Paul myself. T… John Chrysostom c. 349–407PG 63:489…servant of the church which is at cenchrea who became a patron of many and of myself also rom what are you saying o paul a woman became your patron and are you not ashamed or… Theodoret of Cyrrhus c. 386–458PG 82:217…is a servant of the church which is at cenchrea that you receive her in the lord as becomes saints and that you assist her in whatsoever business she has need of you for she has… Theodoret of Cyrrhus c. 386–458PG 82:819…himself and those who were with him thus he said concerning phoebe she hath been a succourer of many and of myself also if she hath relieved the afflicted he seeks not a quantity of aid… Theophylact of Ohrid c. 1055 – after 1107PG 124:549…and by showing that she was a servant c that you may receive her in the lord as is worthy of the saints that is honor her for the lord's sake for he who receives even… John Chrysostom c. 349–407PG 47:155B…ter those sermons against the Anomoeans: although we say this only by conjecture. Those two sermons on this passage of Paul (T. 5, c. 185), Greet Priscilla (Rom. 16. 3), etc., we think by probable conjecture… John Chrysostom c. 349–407PG 52:425A…us by a similar affection. For hear also what Paul says. Greet, he says, Prisca and Aquila, my fellow workers in Christ, who for my soul laid down their necks (Rom. 16:3-4). For just as it is beautiful for a she… John Chrysostom c. 349–407PG 52:863A…patience of David. 171-186 NOTICE to the two Homilies on that text, Salute Prisca and Aquila. 185-186 HOMIL. I on that text, Salute Priscilla and Aquila (Rom. 16. 3). — Whence heresies were born. What thi… John Chrysostom c. 349–407PG 52:863A…l exhortation to manual labor. We ought not to be ashamed of labor and craftsmanship. 187-196 HOMIL. II on the passage of Paul, Salute Priscilla and Aquila (Rom. 16. 3), and on cultivating the priests of God… John Chrysostom c. 349–407PG 63:489B…he blush. So great a thing is there even in a female body. For this very reason he also praises the one after her, saying thus: Greet Priscilla and Aquila (Rom. 16, 3). And see here again the woman shining… John Chrysostom c. 349–407PG 64:141…rmer," Vol. III, col. 155. ιε'. When he was ordained presbyter. "Are the things that have happened true?" Vol. I, col. 693. ις'. On, "Greet Prisca and Aquila" (Rom. 16:3). "I suppose many of you to be wonderin… John Chrysostom c. 349–407PG 64:1333B…om the countryside. Translated by unknown. II, 277. — Montf. II, 279. Savil. VI, 763. Duc. I, 630. — "Have you been taught that nothing exists?" On the passage Rom. XVI, 3: "Greet Priscilla." Translated by Sigis… John Chrysostom c. 349–407PG 64:1399A…Duc. II, 862 and 39. Many of men it troubles. 6, in II ad Tim. XI, 629. — Montf. XI, 691. Savil. IV, 353. Duc. VI, 575. Many of you, I think, are wondering. In Rom. xvi, 3. Salutate Priscillam et Aquilam. Transl… Hesychius of Jerusalem d. after 450PG 93:1167…we heard in the reading of paul to the romans greet prisca and aquila my helpers in christ jesus who have laid down their necks for my life to whom not only i give thanks but… Theodoret of Cyrrhus c. 386–458PG 82:217…for she has been a succourer of many and of myself also greet priscilla and aquila my helpers in christ jesus cenchrea is a very large village of corinth it is therefore worthy to marvel at… John of Damascus c. 675–749PG 95:565…she has been a patron of many and of myself greet prisca and aquila my helpers in christ jesus who risked their own necks for my soul to whom not only i give thanks but also… Joannes ChrysostomusPG 51:201B…ila. Wherefore he praises and admires them, and constructs their greatest encomium. For having said, "Greet Priscilla and Aquila, my fellow-workers in Christ" (Rom. 16.3), he also sets down the cause of such l… Joannes ChrysostomusPG 51:319B…quila progressed even unto death for Paul's sake. Concerning them he writes thus: "Greet Aquila and Priscilla, who for my soul have laid down their own necks" (Rom. 16:3). And he writes of another again to the… Origen c. 185–c. 253PG 14:1277…jesus who for my soul have laid down their own necks to whom not only i give thanks but also all the churches of the gentiles and their domestic church they seem to me to be… Origen c. 185–c. 253PG 14:1279…celebrates it as admirable to all the churches and therefore says to whom not only i give thanks but also all the churches of the gentiles whence it appears that they were obliging and hospitable b… John Chrysostom c. 349–407PG 58:531C…Cor. VI, 1), as Christ Jesus? And "The Almighty," he says, "you plucked out your eyes and gave them to me; for you risked your neck for my life" (Gal. IV, 15; Rom. XVI, 4)? But he bears nothing of those things… John Chrysostom c. 349–407PG 60:663…all jews to be driven from rome to whom not i alone give thanks but also all the churches of the gentiles here he indicates hospitality and the administration of money celebrating them for the fact… John Chrysostom c. 349–407PG 63:489…of their souls hear what follows who for my life he says laid down their own necks unto whom not only i give thanks but also all the churches of the gentiles do you see neither… John Chrysostom c. 349–407PG 64:27…in the woman greet priscilla and aquila writing to the romans who for my life laid down their own necks did you see an encomium did you see living witnesses who for my life laid down… Hesychius of Jerusalem d. after 450PG 93:1167…christ jesus who have laid down their necks for my life to whom not only i give thanks but also all the churches of the gentiles and their domestic church whoever therefore has this intention but… Theodoret of Cyrrhus c. 386–458PG 82:219…were also tentmakers he mentions also another very great struggle ver who for my life laid down their own necks he adds to his own personal gratitude that which is shared to whom not i alone… John of Damascus c. 675–749PG 95:565…in christ jesus who risked their own necks for my soul to whom not only i give thanks but also all the churches of the gentiles and their household church greet epaenetus my beloved who is… Oecumenius of Tricca fl. 10th c.PG 118:627…christ who for my life have laid down their own necks to whom not only i give thanks but also all the churches of the gentiles and the church at their home observe by how many… Oecumenius of Tricca fl. 10th c.PG 118:629…these fellow workers to be such because they were themselves also tentmakers but also all the churches of the gentiles either because of the teaching or because of the contribution of b wealth to them and… Theophylact of Ohrid c. 1055 – after 1107PG 124:549…some have understood these fellow workers as being themselves tentmakers d who for my life laid down their own necks these were perfect martyrs for under nero there were countless dangers d to whom not only… Joannes ChrysostomusPG 51:201C…s. For having said, "Who for my life laid down their own neck," he added, saying: "To whom not I alone give thanks, but also all the Churches of the Gentiles" (Rom. 16.4). What are you saying? As for tentm… John Chrysostom c. 349–407PG 60:663…therefore he also said to the corinthians salute aquila and priscilla with the church that is in their house cor and writing about onesimus he says paul to philemon and apphia the beloved and the church… John Chrysostom c. 349–407PG 60:667…ages amen h homily xxxi h chap v greet epaenetus my beloved who is the firstfruits of achaia in christ a many who seem to be very studious skip over this part of the epistle as… John Chrysostom c. 349–407PG 61:375…in the lord for he stayed with them being a tentmaker with the church that is in their house this also is no small virtue that they had made their house a church all the brethren… Theodoret of Cyrrhus c. 386–458PG 82:219…teaches how they led apollos to the truth greet epaenetus my beloved who is the firstfruits of achaia unto christ he was the first as is likely to believe of the whole nation for which reason… Theodoret of Cyrrhus c. 386–458PG 82:373…the preaching aquila and priscilla salute you much in the lord with the church that is in their house b the divine apostle lived with them for they themselves were also tentmakers by trade and these… John of Damascus c. 675–749PG 95:703…salute you aquila and priscilla salute you much in the lord with the church that is in their house all the brethren salute you he gathers and joins the members together through the greeting salute one… Oecumenius of Tricca fl. 10th c.PG 118:629…so that the house itself was a church greet epaenetus my beloved who is the firstfruits of achaia unto christ greet mary who toiled much for us greet andronicus and junia my kinsmen and my fellow… Oecumenius of Tricca fl. 10th c.PG 118:903…salute you aquila and priscilla salute you much in the lord with the church that is in their house all the brethren greet you greet one another with a holy kiss the salutation of me paul… Theophylact of Ohrid c. 1055 – after 1107PG 124:551…these things out of flattery he produces many other witnesses ver and the church that is in their house so approved were these that they made their whole family faithful for these he named a church… Theophylact of Ohrid c. 1055 – after 1107PG 124:791…to doing aquila and priscilla greet you much in the lord with the church that is in their house for he stayed with them being a tentmaker himself as well observe however their virtue in that… Origen c. 185–c. 253PG 14:1279…to the same plan of the sacrament in them also c greet andronicus and junia my kinsmen and my fellow prisoners who are noble among the apostles who also were in christ before me it is… John Chrysostom c. 349–407PG 61:375B…have been the first to come to Christ. Wherefore, in the Epistle to the Romans, commending some from among them, he said, "Who also were in Christ before me" (Rom. 16:7). He did not say that they were the fir… Theodoret of Cyrrhus c. 386–458PG 82:219…for us another woman again crowned for her own labors ver greet andronicus and junia my kinsmen and my fellow prisoners who are illustrious among the apostles who also were in christ before me many commendations… Paschal Chronicle c. 630PG 92:1065B…he seventy disciples, being convinced that it is faithful and true. For indeed the Apostle, writing concerning them, said: "Who also were in Christ before me" (Rom. XVI, 7). And let no one think it incredible th… John of Damascus c. 675–749PG 95:703B…the first of all to come to Christ. Wherefore, in the Epistle to the Romans, he also praised some on this account, saying: "Who also were in Christ before me" (Rom. xvi, 7). And he did not say, "because they… Oecumenius of Tricca fl. 10th c.PG 118:629…of achaia unto christ greet mary who toiled much for us greet andronicus and junia my kinsmen and my fellow captives who are notable among the apostles who also were in christ before me greet amplias… Theophylact of Ohrid c. 1055 – after 1107PG 124:551…she ministered also through her money and by other means c ver salute andronicus and junia my kinsmen and my fellow captives who are noble among the apostles who also were in christ before me that… John of Damascus c. 675–749PG 95:565…notable among the apostles d and who were in christ before me greet amplias my beloved in the lord greet urbanus our helper in christ and stachys my beloved greet apelles approved in christ greet those… Oecumenius of Tricca fl. 10th c.PG 118:629…are notable among the apostles who also were in christ before me greet amplias my beloved in the lord greet urbanus our helper in christ and stachys my beloved greet apelles the approved in christ greet… Origen c. 185–c. 253PG 14:1281…s and he becomes praiseworthy and worthy of greeting greet urban my helper in christ and stachys my beloved he joins stachys in the greeting but prefers urban in his praises for he names the former… Theodoret of Cyrrhus c. 386–458PG 82:221…which declares that he conducted himself rightly and honorably ver greet urbanus our helper in christ and stachys my beloved he adorned urbanus with greater praises for he called him a helper in christ s preaching… John of Damascus c. 675–749PG 95:565…christ before me greet amplias my beloved in the lord greet urbanus our helper in christ and stachys my beloved greet apelles approved in christ greet those who are of the household of aristobulus greet herodion… Oecumenius of Tricca fl. 10th c.PG 118:629…christ before me greet amplias my beloved in the lord greet urbanus our helper in christ and stachys my beloved greet apelles the approved in christ greet those who are of the house of aristobulus greet… Nicetas the Paphlagonian c. 885 – after 963PG 105:191D…ing, and having traversed the cities of the Candaces, ORATIO IX. — IN LAUDEM S. PHILIPPI APOST. he sailed toward Azotus. [Note: The Latin column from "Rom. xvi, 11." through "Quid si allusio est ad Canda… Nicetas the Paphlagonian c. 885 – after 963PG 105:191D…mission; it is translated here as it appears:] ⟦alt-version omitted: The commentary discusses the potential identity of Narcissus as the freedman of Claudius (Rom. 16:11) and notes difficulties with the chrono… John Chrysostom c. 349–407PG 47:61A…[who was] perhaps laboring: "Greet," he writes, "Persis the beloved, who labored much in the Lord. For all seek their own, and not the things of Jesus Christ" (Rom. 16.12; Phil. 2.21). I know that the blessed N… Origen c. 185–c. 253PG 14:1281…much in the lord to which he also added the beloved greet rufus chosen in the lord and his mother and mine i do not think that the distinction of praise and greeting is made in… John Chrysostom c. 349–407PG 60:671…stirring them to the same emulation by such encomiums greet rufus elect in the lord and his mother and mine here too all things are good when both the son is such and the mother is… Theodoret of Cyrrhus c. 386–458PG 82:221…praise is greater for her labor and diligence were greater ver greet rufus chosen in the lord and his mother and mine this praise also is to be highly valued for many are called but few… John of Damascus c. 675–749PG 95:565…the beloved who labored much in the lord greet rufus the elect in the lord and his mother and mine greet asyncritus phlegon hermas patrobas hermes and the brethren who are with them greet philologus and… Oecumenius of Tricca fl. 10th c.PG 118:629…the beloved who toiled much in the lord greet rufus the elect in the lord and his mother and mine greet asyncritus phlegon hermas patrobas hermes and the brothers who are with them c greet philologus… Theophylact of Ohrid c. 1055 – after 1107PG 124:553…more eager and inciting others to emulation ver salute rufus the elect in the lord and his mother and mine it is a double good both that the son is irreproachable and that the mother is… Hermas fl. c. 100-160 ADPG 2:825…lib x of explanations on the epistle to the romans xvi greet asyncritus phlegon hermas patrobas hermes and the brethren who are with them the greeting for these is simple nor is any signal praise added… Hermas fl. c. 100-160 ADPG 2:863…patrobas placed between them for in the passage cited he says greet asyncritus phlegon hermas patrobas hermes and the brethren the former of these if we are to believe pseudo dorotheus and hippolytus is said to… John Chrysostom c. 349–407PG 60:671…unless he were testifying to the great virtue of the woman greet asyncritus phlegon hermas patrobas hermes and the brethren who are with them do not look here at the fact that he mentions them without… Theodoret of Cyrrhus c. 386–458PG 82:221…paul s virtue made her the mother of the apostle ver greet asyncritus phlegon hermas patrobas hermes and the brethren who are with them this was another family of believers worthy of paul s greeting ver… John of Damascus c. 675–749PG 95:565…rufus the elect in the lord and his mother and mine greet asyncritus phlegon hermas patrobas hermes and the brethren who are with them greet philologus and julia nereus and his sister and olympas and all… Oecumenius of Tricca fl. 10th c.PG 118:629…rufus the elect in the lord and his mother and mine greet asyncritus phlegon hermas patrobas hermes and the brothers who are with them c greet philologus and julia and nereus and his sister and olympas… Theophylact of Ohrid c. 1055 – after 1107PG 124:553…he not borne witness to the great virtue of that matron ver salute asyncritus phlegon hermas patrobas hermes and the brethren who are with them do not look at this that he has listed them without… Origen c. 185–c. 253PG 14:425D…pollōs contracted, instead of Apollōdōros, thus Hermās for Hermōdōros; thus Theudās Acts v, 36 and in Josephus, instead of Theodōros: thus Olympās Rom. xvi, 15, instead of Olympiodōros. Hence also… Origen c. 185–c. 253PG 14:1281…understood however that they whose greeting is joined together dwelt together greet philologus and julia nereus and his sister and olympias and all the saints who are with them it is possible that philologus and julia… John Chrysostom c. 349–407PG 60:671…as he also calls the following ones saints for he says greet philologus and julia nereus and his sister and olympas and all the saints who are with them b this indeed was a very great… John Chrysostom c. 349–407PG 64:357…five days before the nativity of the lord t i paul greets philologus and julia nereus and his sister olympia and others t ix philosophy is great if it considers the world dead but greater to… Theodoret of Cyrrhus c. 386–458PG 82:221…was another family of believers worthy of paul s greeting ver greet philologus and julia nereus and his sister and olympas and all the saints who are with them these also living together obtained the apostolic… John of Damascus c. 675–749PG 95:565…phlegon hermas patrobas hermes and the brethren who are with them greet philologus and julia nereus and his sister and olympas and all the saints who are with them greet one another with a holy kiss… Oecumenius of Tricca fl. 10th c.PG 118:629…the brothers who are with them c greet philologus and julia and nereus and his sister and olympas and all the saints who are with them greet one another with a holy kiss the churches of… Theophylact of Ohrid c. 1055 – after 1107PG 124:553…even bestowed no small praise upon them by calling them brethren ver salute philologus and julia nereus and his sister and olympas and all the saints who are with them a great tribute he ascribes to… John Chrysostom c. 349–407PG 55:435B…kiss of Judas, full of deceit: but not such was the kiss of Paul, with which he ordered them to kiss one another, saying: Greet one another with a holy kiss (Rom. 16. 16). It is not the kind David proffers… Cyril of Alexandria d. 444PG 76:1231…not god whose own proper spirit a is the holy spirit all the churches of christ salute you and in another place writing to timothy he speaks thus that you may know how one ought to… John Chrysostom c. 349–407PG 60:675…amen h homily xxxii h c now i beseech you brethren to mark them which cause divisions and offences contrary to the doctrine which you have learned and avoid them for they that are such serve… Theodoret of Cyrrhus c. 386–458PG 82:223…ver i beseech you brethren that you mark them who make dissensions and offences contrary to the doctrine which you have learned and avoid them he indicates the wicked defenders of the law whose doctrine he… Maximus the Confessor c. 580–662PG 91:497…writing to the romans in this manner i beseech you brethren to mark them which cause divisions and offences contrary to the doctrine which ye have learned and c decline from them for such as these… John of Damascus c. 675–749PG 96:353C…ay from them. For such men do not serve our Lord Jesus Christ, but their own belly, and by smooth talk and blessing they deceive the hearts of the simple.” Rom. xvi, 17-20. — “I beseech you, brothers, that you m… Didymus the Blind c. 313–398PG 39:1141B…im who lacks wickedness; for the word signifies both. For when he speaks of heretics, saying that "by their fair speech they deceive the hearts of the simple" (Rom. 16:18), he calls those "simple" who are naïve… John Chrysostom c. 349–407PG 57:315B…e enemies who are openly such, but also of those who hide themselves: whom Paul indicating, said: "And by sweet words they deceive the hearts of the innocent" (Rom. xvi, 18). Let us not, therefore, be disturbed,… John Chrysostom c. 349–407PG 60:675…offences contrary to the doctrine which you have learned and avoid them for they that are such serve not our lord jesus christ but their own belly and by good words and fair speeches deceive the… Hesychius of Jerusalem d. after 450PG 93:1051…avoid them d but who these are he explained in what follows for they that are such serve not our lord christ but their own belly and by pleasing speeches and good blessings seduce the hearts… Theodoret of Cyrrhus c. 386–458PG 82:223…of one who highly admires the teaching which they had received ver for they that are such serve not christ our lord but their own belly from this it is manifest that the discourse is about… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1727…turn away from them for such men do not serve our lord christ but their own belly and by means of sweet speeches and blessings they seduce the hearts of the innocent he exhorts them therefore… Antiochus of St. Sabas fl. c. 614-620PG 89:1587…offenses contrary to the doctrine which you have learned and avoid them for they that are such serve not our lord jesus christ but their own belly and by good words and fair speeches deceive the… Maximus the Confessor c. 580–662PG 91:497…decline from them for such as these do not serve our lord christ but their own belly and by good words and fair speeches they deceive the hearts of the innocent and again concerning these same… John of Damascus c. 675–749PG 95:567…you have learned and to turn away from them for such persons serve not our lord jesus christ but their own belly and by means of smooth and fair words they deceive the hearts of the… John of Damascus c. 675–749PG 96:353…learned and turn away from them for such men do not serve our lord jesus christ but their own belly and by smooth talk and blessing they deceive the hearts of the simple c rom xvi… Oecumenius of Tricca fl. 10th c.PG 118:631…turn away from them for those who are such do not serve our lord jesus christ but their own belly and by smooth words and flattering speech deceive the hearts of the simple for your obedience… Oecumenius of Tricca fl. 10th c.PG 119:491…some seek a more delicate table which paul himself reproving them says for they that are such serve not our lord but their own belly while others lust for the possession of precious fields or houses… Theophylact of Ohrid c. 1055 – after 1107PG 124:555…teaching ver turn away from them for such persons do not serve our lord jesus christ but their own belly avoid them he says for if they were doing these things out of ignorance or error… Theophanes of Nicaea d. c. 1381PG 150:299A…vil beasts; For no evil beast, says Isaiah, shall go up upon it (Isa. XXXV, 8). For such men, he says, do not serve our Lord Jesus Christ, but their own belly (Rom. XVI, 18), and by good words and empty deceits d… Gregory III Mammas, Patriarch of Constantinople c. 1400-1459PG 160:201…same apostle says of the same persons such men do not serve our lord jesus christ but their own belly and by sweet words and blessings deceive the hearts of the innocent but the firm foundation… Theodore of MopsuestiaPG 66:875…rituals these he sufficiently refutes by saying that they do not serve our lord jesus christ but their own belly since they leave nothing untried in order to fill their own belly by seducing others he… Clement of Alexandria c. 150 – c. 215PG 8:273A…Epistle to the Romans, and he provides a sort of definition of infants, saying, "I would have you wise indeed unto what is good, but simple unto what is evil" (Rom. xvi, 19). For the name of "infant" is not under… John Chrysostom c. 349–407PG 60:653D…prologue? For just as he said there, "Your faith is proclaimed in the whole world," so also at the end of the Epistle: "For your obedience has reached to all" (Rom. 16: 19). And just as he said at the beginning:… John Chrysostom c. 349–407PG 60:675…that what he says may not be rendered more grievous he adds for your obedience is come abroad unto all this indeed he does not… John Chrysostom c. 349–407PG 60:677…make them more slothful but he hints it to them again saying i would have you wise unto that which is good and simple concerning evil do you see how he again strikes at them though… Oecumenius of Tricca fl. 10th c.PG 118:631…hearts of the simple for your obedience has become known to all i am glad therefore on your behalf but i want you to be wise in what is good and simple toward what is evil… Irenaeus of Lyon c. 130–c. 202PG 7:1681B…s manifest that by the name of that sacred promised seed, Christ was signified; but by the name of the serpent, the devil, from Isaiah ch. VI and IX, John III, Rom. XVI, 20, Heb. II, 14, 1 Peter V, Apoc. I and XI… Macarius of Egypt c. 300–391PG 34:667A…pirit, to stand against the snares of the devil, it would not have been said by the Apostle: And the God of peace shall crush Satan under your feet speedily (Rom. xvi, 20). And again: Whom the Lord shall consu… John Chrysostom c. 349–407PG 54:601…," that he might introduce mastery. 5. Therefore Paul also did not say, "God will subject Satan under your feet," but, "God will crush Satan under your feet" (Rom. 16:20). Not now, as before, "He will watch th… John Chrysostom c. 349–407PG 55:311C…the blessing which bestows the ineffable good things and has nothing earthly? And again Paul: "The God of peace will crush Satan under your feet swiftly" (Rom. XVI, 20). But in the Old, when men were more c… John Chrysostom c. 349–407PG 55:747C…terram humi latus, ut et pede calcarer et conteri posset: sicut et Paulus Romanis scribebat: Et Deus pacis conteret Satanam sub pedibus vestris velociter (Rom. 16, 20). In brachio virtutis tuæ disperdisti i… John Chrysostom c. 349–407PG 60:675…to be marked and that one should not obey them he adds and the god of peace shall bruise satan under your feet shortly and the grace of our lord be with you see moreover how… John Chrysostom c. 349–407PG 60:677…at it that some of them were even being led astray now the god of peace shall bruise satan under your feet shortly because he had spoken of those who cause divisions and scandals he called… John Chrysostom c. 349–407PG 61:433C…hatever he may do, is a friend and a brother. To him, therefore, let us all be angry, and against him let us beseech God, saying, "Crush Satan under our feet" (Rom. 16:20). For he is the one who gives birth to… John Chrysostom c. 349–407PG 62:75D…cts 16:17), greatly rebuking her, he put an end to her impudent tongue. And again, elsewhere he writes, saying, "God will crush Satan under your feet shortly" (Rom. 16:20). Did he make something changed from na… John Chrysostom c. 349–407PG 62:161A…ion, or distress, or persecution, or nakedness, or peril, or sword?" (Rom. 8:35). And again, hear him saying: "God shall bruise Satan under your feet shortly" (Rom. 16:20). He had him under subjection; for whic… John Chrysostom c. 349–407PG 62:161A…in our case, it is desirable to be able even just to wrestle. He does not wish this for the Romans, but what? "He shall bruise Satan under your feet shortly" (Rom. 16:20); and to these he wishes this: "To Him… John Chrysostom c. 349–407PG 63:941…over all riches yes brother possess quiet with the fear of god and the god of peace shall be with you to whom glory is due for ever amen b possess quiet brother with the fear… John of Damascus c. 675–749PG 95:567…and innocent regarding what is evil may the god of peace crush satan under your feet shortly the grace of our lord jesus christ be with you amen timothy my fellow worker greets you and lucius… Oecumenius of Tricca fl. 10th c.PG 118:631…simple toward what is evil and the god of peace will crush satan under your feet shortly the grace of our lord jesus christ be with you a new type of counsel for he puts on… Agrippa Castor fl. c. 135PG 5:1275C…2), followed by Bartolocci (l. c.), opined that this Jason was the same as the Jason of Thessalonica, of whom Luke makes mention in Acts XVII, 5, and Paul, Rom. XVI, 21, yet with no testimony from ancient wri… Ariston of Pella fl. c. 140-160PG 5:1283C…yprian, whom Bartoloccius followed, loc. cit., opined that this Jason was the same as Jason of Thessalonica, of whom Luke makes mention in Acts 17:3, and Paul, Rom. 16:21; yet no testimony from any of the ancie… Origen c. 185–c. 253PG 14:1287…was and is and shall be forever timothy my helper salutes you and lucius and jason and sosipater my kinsmen it seems to me that concerning these men whom he separated from the entire list of… John Chrysostom c. 349–407PG 60:677…my co worker greets you do you see the usual praises again and lucius and jason and sosipater my kinsmen of this jason luke also makes mention and sets his courage before b us saying that… Theodoret of Cyrrhus c. 386–458PG 82:223…grace of god are inexpugnable ver timothy my fellow laborer saluteth you and lucius and jason and sosipater my kinsmen the former possesses a distinguished partnership in the work but these possess kinship yet a fellow… John of Damascus c. 675–749PG 95:567…jesus christ be with you amen timothy my fellow worker greets you and lucius and jason and sosipater my kinsmen i tertius who wrote this epistle greet you in the lord gaius my host and host… Oecumenius of Tricca fl. 10th c.PG 118:633…he pray for grace b xvi timothy my fellow worker greets you and lucius and jason and sosipater my kinsmen i tertius who wrote the epistle greet you in the lord gaius my host and host… Theophylact of Ohrid c. 1055 – after 1107PG 124:557…it is a great commendation to perform the same works as paul and lucius and jason and sosipater my kinsmen this jason is celebrated in the acts of the apostles as having most bravely endured extreme… John Chrysostom c. 349–407PG 61:677B…d dictate, and another would write; and this is clear from the Epistle to the Romans: for at the end he says, I, Tertius, who wrote this epistle, salute you [Rom. XVI, 22]; but here he wrote it all himself. And… Theodoret of Cyrrhus c. 386–458PG 82:223…the history of the acts also makes mention of jason d ver i tertius who wrote this epistle salute you in the lord he too was one of those who had received the apostolic doctrine wherefore… Origen c. 185–c. 253PG 14:1323…389 et seq. Caiphas, because he prophesied, is not therefore a prophet, 388, 389 et seq. Caius, or Gaius, of whom Paul [speaks] in the Epistle to the Romans xvi, 23, is held to have been the first bishop of the Thessalonian… John Chrysostom c. 349–407PG 60:677…might draw to himself their warm love through his service gaius my host and of the whole church greets you do you see what a crown he wove for him having testified to such hospitality and… Theodoret of Cyrrhus c. 386–458PG 82:41…is a village of the corinthians furthermore he says these things also gaius mine host and of the whole church saluteth you and he calls him host who receives one into hospitality that gaius was a… Theodoret of Cyrrhus c. 386–458PG 82:225…a ver gaius mine host and of the whole church saluteth you this is also a most great testimony of praise to open one's house to… Dionysius the Areopagite fl. c. 500PG 4:957…ius the Therapeut, whom the blessed Luke names in Acts 19:29, and to whom St. John sent his third canonical Epistle, and perhaps Paul mentions him in Romans 16:23. He also makes use of the testimonies alone of the illu… Ignatius of AntiochPG 5:999…found in chapter 12, the remainder was therefore added later. But St. Paul and Clement of Rome also used such conclusions before the end of the whole epistle; cf. Rom. XVI, 23; Eph. VI, 21; I Clem. ad Cor. chaps. 20… Gregory of Nazianzus c. 329–390PG 36:491…deposit i beseech you remember my stonings the grace of our lord jesus christ be with you all amen… John Chrysostom c. 349–407PG 62:495…nostri jesu christi cum omnibus vobis amen the grace of our lord jesus christ be with you all amen he says that he writes this in every epistle so that it may be allowed to no… Theodoret of Cyrrhus c. 386–458PG 82:225…i left at miletum sick b ver the grace of our lord jesus christ be with you all amen again he imparted to them of the spiritual blessing and surrounded them with the grace of the… Theodoret of Cyrrhus c. 386–458PG 82:589…of the impious emperor for life ver the grace of our lord jesus christ be with you all amen he has added the customary blessing to the end may we also attain this through the intercession… Theodoret of Cyrrhus c. 386–458PG 82:673…placed at the end a greeting vers the grace of our lord jesus christ be with you all amen this however he added on account of those who dared to carry around forged epistles teaching them… John of Damascus c. 675–749PG 95:567…treasurer greets you and quartus our brother the grace of our lord jesus christ be with you all amen h exposition on the letter to the romans h vers now to him who is able to… John of Damascus c. 675–749PG 95:927…in every epistle thus i write vers the grace of our lord jesus christ be with you all amen since at the beginning of the epistle he had said do not believe those who proclaim the… Theodore the Studite 759–826PG 99:691…the rest of the brotherhood salute you the grace of our lord jesus christ be with you all amen h ii oration of our holy father theodore abbot of the studium on the adoration of the… Oecumenius of Tricca fl. 10th c.PG 118:633…city greets you and quartus the brother the grace of our lord jesus christ be with you all amen do you see the commendation of timothy he was helping him in the gospel and sosipater my… Oecumenius of Tricca fl. 10th c.PG 118:1311…especially they that are of caesar's household the grace of our lord jesus christ be with you all amen since he said through jesus christ he will supply all your need he glorifies also the father… Oecumenius of Tricca fl. 10th c.PG 118:1325…they that are of c sar's household the grace of our lord jesus christ be with you all amen since he said through jesus christ he will supply all your need he gives glory to the… Theophylact of Ohrid c. 1055 – after 1107PG 124:557…faith or a right manner of life the grace of our lord jesus christ be with you all amen he began the foundation that is the beginning of the epistle from this point saying grace to… Theophylact of Ohrid c. 1055 – after 1107PG 124:1203…them as to greet them c ver the grace of our lord jesus christ be with you all amen he concludes the epistle with a prayer as is his custom at the same time he instructs… Theophylact of Ohrid c. 1055 – after 1107PG 124:1357…it may have been sent c vers the grace of our lord jesus christ be with you all amen he began with grace and now again he finishes the epistle with grace fortifying what is said… Anthony the GreatPG 40:991…you all most beloved in the lord the grace of our lord jesus christ be with you all amen h epistle iv h i to the most beloved and honorable greeting in the lord truly most… Pope Sixtus I r. c. 117-126PG 5:1079B…in concord" (Rom. xv, 5) and the consolation of the brethren, "who is able to confirm you according to his Gospel, according to the revelation of the mystery" (Rom. xvi, 25), which was kept secret for long ages,… Origen c. 185–c. 253PG 11:999…which show to those who are pure in body and soul d the revelation of the mystery which was kept secret since the world began but now is made manifest by the scriptures of the prophets… Origen c. 185–c. 253PG 12:1425…in mystery which none of the rulers of this age has known according to the revelation of the mystery kept secret for eternal ages but now manifested to the apostles and those similar to them both… Origen c. 185–c. 253PG 14:481…his holy apostles and prophets the seed was the whole word c according to the revelation of the mystery which was kept silent in eternal times but is now manifested by the prophetic scriptures and by… Origen c. 185–c. 253PG 14:1289…one who is reading now to him who is able to strengthen you according to my gospel and the preaching of jesus christ according to the revelation of the mystery kept in silence for eternal ages… John Chrysostom c. 349–407PG 56:777D…er, in that he set out to give salvation to all in his Son. Whence the Apostle was saying: "Of the mystery kept secret from eternal times, but now manifested" (Rom. 16. 25. 26), etc. "Come to me all you who labo… John Chrysostom c. 349–407PG 60:643…Lord Jesus Christ, with whom, to the Father and the Holy Spirit, be glory, power, and honor, now and always, and for ages of ages. Amen. HOMILY XXVII [Rom. 16:25] Now to him who is able to strengthen… John Chrysostom c. 349–407PG 61:621B…ists, but only one, and even that one they cut and mangled as they wished. What then, when he says: According to my Gospel and the preaching of Jesus Christ (Rom. 16: 25)? The things said by them are indeed of… John Chrysostom c. 349–407PG 62:503…not to teach otherwise h homily i h a paul an apostle of jesus christ according to the commandment of god our saviour and of the lord jesus christ our hope unto timothy my beloved son… John Chrysostom c. 349–407PG 62:663…titus h homily i paul a servant of god and an apostle of jesus christ according to the faith of god s elect and the knowledge of the truth which is according to godliness in hope… Cyril of Alexandria d. 444PG 69:27A…the command of the eternal God, unto the obedience of faith among all the nations, to the only wise God through Jesus Christ, to whom be glory forever. Amen" (Rom. 16, 25-27). For the mystery had indeed been kept… Cyril of Alexandria d. 444PG 76:1323…to us a b now to him who is able to strengthen you according to my gospel and the preaching of jesus christ according to the revelation of the mystery kept secret for eternal ages but… Theodoret of Cyrrhus c. 386–458PG 82:207…of being strengthened according to my gospel and what does he evangelize and the preaching of jesus christ and teaching the antiquity of the preaching he adds according to the revelation of the mystery for it… Theodoret of Cyrrhus c. 386–458PG 83:1407…b the father for when writing to the romans he says thus my gospel and the preaching of jesus christ according to the revelation of the mystery which was kept secret since the world began but… Dionysius the Areopagite fl. c. 500PG 3:941…before secular times in greek aionia that is eternal and rom xvi according to the revelation of the mystery kept silent in eternal times it is the same word in greek which in this place the… Dionysius the Areopagite fl. c. 500PG 4:387B…to the end" (Ps. XLVIII, 9). Time is called "eternal," as in the Apostle, for example: "Before eternal times" (Tit. I, 2), and: "Kept secret in eternal times" (Rom. XVI, 25). And in Moses: "It shall be possessed… John of Damascus c. 675–749PG 95:567…were not yet strengthened but although they stood they were nevertheless wavering and the preaching of jesus christ according to the revelation of the mystery kept secret for eternal ages that is to say he himself… Nicephorus I of Constantinople c. 758–828PG 100:823…the romans h c now to him that is able to establish you according to my gospel and the preaching of jesus christ according to the revelation of the mystery which was kept secret since the… Oecumenius of Tricca fl. 10th c.PG 118:603…is sin d xvi now to him who is able to strengthen you according to my gospel and the preaching of jesus christ according to the revelation of the mystery kept secret for eternal times but… Oecumenius of Tricca fl. 10th c.PG 118:605…is that you should adhere to those things which i teach furthermore my gospel and the preaching of christ are one and the same for our dogmas are not ours but his laws according to the… Oecumenius of Tricca fl. 10th c.PG 118:609…is called gospel but what is the preaching of christ christ himself according to the revelation of the mystery that which was given he says according to the revelation of the mystery which one that which… Theophylact of Ohrid c. 1055 – after 1107PG 124:533…now to him who is able to establish you according to my gospel and the preaching of jesus christ according to the revelation of the mystery kept secret since the world began… Euthymius Zigabenus d. after 1118PG 130:951…epistle to the romans now to him who is able to strengthen you according to my gospel and the preaching of jesus christ according to the revelation of the mystery kept secret since the world began… John Kyparissiotes d. after 1378PG 152:893…the seasonal times also in greek that is eternal and rom xvi according to the revelation of the mystery kept silent c in eternal times the same word is in greek which in this place the… Origen c. 185–c. 253PG 14:1291…word might be made flesh and dwell among us and be revealed to all nations for the obedience of faith but as for what he says to god only wise you should not understand wise god… Epiphanius of Salamis c. 340–404PG 89:707A…l as he teaches you the manner of Christ's incarnation, and His abundant goodness toward us. For he says: "The mystery which God foreordained before the ages" (Rom. xvi, 26; Coloss. i, 26)—that is, God's arrival… Theodoret of Cyrrhus c. 386–458PG 83:1407…world began but now is made manifest by the prophetic scriptures according to the commandment of the everlasting god made known to all nations for the obedience of faith to god only wise through jesus christ… Nicephorus I of Constantinople c. 758–828PG 100:823…was kept secret since the world began but now is made manifest by the scriptures of the prophets according to the commandment of the everlasting god for the obedience of faith to all nations by saying… Theophylact of Ohrid c. 1055 – after 1107PG 124:533…since the world began but now made manifest by the scriptures and the prophets according to the commandment of the eternal god made known to all nations for the obedience of faith to god alone wise… Euthymius Zigabenus d. after 1118PG 130:951…manifest and by the prophetic scriptures made known to all nations according to the commandment of the everlasting god for obedience to the faith to god alone wise be glory through jesus christ forever amen behold… John Chrysostom c. 349–407PG 60:643…to the obedience of faith among all the nations v to whom be glory through jesus christ for ever amen a it is the custom of paul always to close his exhortation with prayers and doxologies… Constantine Meliteniotes d. 1307PG 141:1229B…thermore, if we interpret the apostolic and divinely inspired words which explicitly proclaim concerning the Father—at one time that He is the only wise God (Rom. 16:27), at another that He only hath immorta…