Where the Fathers quote Exodus 15

112 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Photius of ConstantinoplePG 101:288expounds v.14“ηκουσαν εθνη και ωργισθησαν· ωδινες ελαβον κατοικουντας Φυλιστιειμ.”42. Interpretation of Isaiah’s inspired words: «You were angry, and we have sinned» Clement of Alexandria c. 150 – c. 215PG 9:83A…l lose even the understanding you have. And when he says in the Canticle: For he has been gloriously magnified, he has thrown horse and rider into the sea (Exod. xv, 1); he cast into the sea—that is, he cast… Origen c. 185–c. 253PG 12:339B…by the middle way on dry land. He does not turn to the right, nor to the left, until he comes out to liberty, and sings a hymn of victory to the Lord, saying (Exod. xv, 1): Let us sing to the Lord, for He is g… Origen c. 185–c. 253PG 12:909A…ve, finally, that it is written of them (Exod. xiv, 31): They believed, it says, in God and in Moses his servant. And then Moses sang this canticle and said (Exod. xv, 1): Let us sing to the Lord, for he is g… Origen c. 185–c. 253PG 13:35A…even small things can please in this way. 12. Just as we have learned through Moses that there are some things—"my strength, and my refuge, and my deliverer" (Exod. xv, 1)—that are not only holy, but also "Holy… Origen c. 185–c. 253PG 13:35A…departed from the land of Egypt, cross the Red Sea so that you may first sing the canticle, saying: "Let us sing to the Lord, for he is gloriously magnified" (Exod. xv, 1). However, even if you have said the fi… Eusebius of Caesarea c. 260–339PG 20:953A…or unto salvation." And again: "Who is like unto thee among the gods, O Lord? Who is like unto thee, glorious in holiness, fearful in praises, doing wonders?" (Exod. XV, 1, 2, 11). CHAPTER XXXIX. Constantine… Eusebius of Caesarea c. 260–339PG 24:181B…e Red Sea as if through dry land; and then after the crossing, they were singing the song, saying, « Let us sing to the Lord, for he is gloriously glorified » (Exod. xv, 1); in the same manner also, the evangeli… Basil the Great c. 329–379PG 30:345…e joyful state of affairs. The ode found in Exodus is a song composed for a victory gained: Let us sing to the Lord, for he is gloriously magnified (Exodus xv. 1). The Song of Songs is a nuptial poem, interwoven in a dram… Epiphanius of Salamis c. 340–404PG 41:359…into the sea.” For we were not saved by any strength of our own righteousness, like that patriarch, but by a groan poured out to God, ⟦note note: see Exodus 15:1⟧ having been shown mercy. For being reproached by these des… John Chrysostom c. 349–407PG 55:209B…also once offered a victory voice when the camp of the Egyptians was being submerged, saying: Let us sing to the Lord; for he has been gloriously glorified (Exod. 15. 1). But ours is much greater, not with Eg… John Chrysostom c. 349–407PG 55:485B…. 2:30). There is also a doxology through the tongue, just as Moses glorified Him with Mary, saying: Let us sing to the Lord, for he is gloriously glorified (Exod. 15:1). There is also that which is through t… John Chrysostom c. 349–407PG 55:601D…mes, Judith is adorned, is beautified; and Mary the sister of Moses takes the timbrel, and says: Let us sing to the Lord; for he has been glorified gloriously (Exod. 15. 1). And since it was necessary that in su… John Chrysostom c. 349–407PG 55:621…dry land, and began to sing a song, saying: Let us sing to the Lord; for he has been gloriously glorified: the horse and his rider he has thrown into the sea (Exod. 15:1). There was also another ancient song… John Chrysostom c. 349–407PG 56:55D…iumphal song, and he deservedly begins thus: "Let us sing to the Lord; for He has been gloriously magnified; the horse and the rider He has cast into the sea" (Exod. 15:1). And Deborah, after that marvelous tro… John Chrysostom c. 349–407PG 61:739B…men, Miriam the sister of Moses, who with other Israelite women sing triumphal hymns to God and say: "Let us sing to the Lord: for he is gloriously magnified" (Exod. XV, 1). Whose example David mentions, saying:… John Chrysostom c. 349–407PG 63:935C…owing the nature of all men to be one, says: "Let us sing to the Lord; for He has been gloriously magnified, He has cast the horse and the rider into the sea" (Exod. 15, 1). He called [the multitude] one man. If… Procopius of Gaza c. 465–528PG 87:915A…. XVII, 16). Others have interpreted: "Nevertheless he shall not multiply." Perhaps moved by this saying: "He has thrown the horse and the rider into the sea" (Exod. XV, 1), which events bring extreme ignominy.… AnonymousPG 106:1349…(Ps. 73:13). Let there also be added the song for the exodus of Israel, with a loud voice: "Let us sing unto the Lord; for he hath been glorified gloriously" (Exod. 15:1). Coming to this point in my discourse… Origen c. 185–c. 253PG 12:1563…to the lord and the true word is one spirit ps cxviii the lord is my strength and my hymn etc he is strength since i have taken up the word through whom i can do… Methodius of Olympus d. c. 311PG 18:353…be pleasing to the human race say in the manner of moses he is my god and i will glorify him the god of my father and i will exalt him a having finished that let… Eusebius of Caesarea c. 260–339PG 23:1363…i was thrust that i might fall and the lord supported me the lord is my strength and my praise and he is become my salvation the voice of rejoicing and salvation is in the tabernacles… Didymus the Blind c. 313–398PG 39:845A…to practice the art of rhetoric. For with this understanding, it was said of God and the Father: "He became an adjutor and protector to me for salvation" [Cf. Ex. xv, 2]; and Isaiah: "You have become a helper… Proclus of Constantinople c. 390 – 446PG 65:843…of the cross when therefore you remember your infidelity confess with moses he is my god and i will glorify him to whom be glory and honor for ages of ages amen h iv a sermon… Pope Hormisdas c. 450-523 (pope 514-523)PG 86:97…pushed and overturned that i might fall but the lord supported me the lord is my strength and my praise and he is become my salvation and again if i said my foot is moved thy… John Maxentius fl. 519-533PG 86:127A…taker-up of the holy and of the faithful, according to that which is said to Him in the canticle of Exodus: "He became my helper and protector for salvation." (Exod. xv, 2). It is better, therefore, to say that… Andrew of Crete c. 660–740PG 97:857C…and hymn Him who has thus decreed these things. Say after the manner of Moses: "This is my God, and I will glorify Him; my father’s God, and I will exalt Him" [Exod. XV, 2]. To you, then, and to everyone who wis… Euthymius Zigabenus d. after 1118PG 128:937…will also bear witness to this faith of his before others saying he is my god and i will hope in him vers for he hath delivered me from the snare of the hunters and from… Euthymius Zigabenus d. after 1118PG 128:1127…man who was utterly bereft of help from any other source vers the lord is my strength and my praise and he has become my salvation the lord is my strength and my praise he says… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:1273…he cast into the sea he became my helper and protector for salvation he is my god and i will glorify him the god of my father and i will exalt him and who is like… Gregory of Nyssa c. 335–c. 395PG 44:1373…n in Homily 6 in Exodum, translating "chosen riders," seems to have read ἀναβάτας, where he also renders τριστάτας as "three-man protectors" in Exodus 15, 3, where they are joined with chariots, and it is more probab… John Chrysostom c. 349–407PG 61:695B…on him." But he who had broken the gates crushed these also, and fulfilled the two prophecies thus foretelling: "The Lord crushing wars, the Lord is his name" (Ex. XV, 3). "He has broken the powers of the bows… Gregory of Nyssa c. 335–c. 395PG 44:1373…and magistrates, or tristatæ, whom we have interpreted as princes of princes." Concerning whom we also read in Exodus, "chosen riders, tristatæ." Exodus 15, 4. However, the Greek Scholiast explains the peculiar notion… Epiphanius of Salamis c. 340–404PG 41:119A…God, so that we might rightly use this: Let us sing unto the Lord, for He has been gloriously magnified; the horse and the rider He has thrown into the sea (Exod. xv, 4). For it was not, as it was for that pa… George the Monk d. c. 914PG 110:589…was also clearly fulfilled again 'the chariots of pharaoh and his power he cast into the sea his chosen riders his captains he submerged in the red sea the deep covered them ' for thus indeed… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:1273…represented before one s eyes the chariots of pharaoh and his army he cast into the sea his chosen riders and guards he submerged in the red sea they descended into the deep like lead in… Paschal Chronicle c. 630PG 92:1367C…(9)⟧ incolumes eo naufragio superaverint. Eratque videre insulis omnibus, orisque, littoribus, ac promontoriis, eorum mortuos acervatim hinc inde congestos. 7 Exod. xv, 5. (8) A trajectus parte altera. Eod… Basil the Great c. 329–379PG 32:265…lso called the right hand of the Father (for "The right hand of the Lord has wrought power," and "Your right hand, O Lord, has crushed enemies" [Ps. cxvii, 16; Exod. xv, 6]), and the finger of God is the Holy Sp… Cyril of Alexandria d. 444PG 70:231A…ght power" (Ps. CXVII, 16). It is said also in the Canticles: "Thy right hand, O Lord, is glorified in power; Thy right hand, O Lord, hath broken the enemies" (Exod. xv, 6). Therefore, they have reached such a p… Cyril of Alexandria d. 444PG 70:1023…divine moses also said thy right hand o lord has been glorified in power thy right hand o lord has shattered the enemies and the blessed david let thy hand be strengthened let thy right hand… Paschal Chronicle c. 630PG 92:1363A…power: Thy right hand, O Lord, hath dashed in pieces the enemy: and in the greatness of Thine excellence Thou hast overthrown them that rose up against Thee." ⟦Exod. xv, 6.⟧ Thus, then, did the mindless Chagan,… Paschal Chronicle c. 630PG 92:1363…power thy right hand o lord hath dashed in pieces the enemy and in the greatness of thine excellence thou hast overthrown them that rose up against thee exod xv thus then did the mindless chagan… Hippolytus of Rome c. 170–235PG 10:741…you said i am god i have inhabited the dwelling of god in the heart of the sea yet you are a man and not god you gave your heart as the heart of god are… John Chrysostom c. 349–407PG 64:731…called the mouth meditates perverse things for then it will be as in the heart of the sea and will be overwhelmed by the brine of many thoughts and like a pilot in a great storm… OrigenesPG 16:2729…to tyre you said i have placed for myself s my beauty in the heart of the sea t beelimo your sons have placed beauty for you it was built of fir trees from sanir they… OrigenesPG 16:2731…you said i am god i have inhabited the dwelling of god in the heart of the sea yet you are a man and not god and you gave your heart as the heart of god… Athanasius of Alexandria c. 296–373PG 26:879…has reckoned the abyss as a walking path and through the prophet the enemy said i will pursue i will overtake and again through another i will take hold of the whole world with my hand… Methodius Patriarch of Constantinople c. 788-847PG 100:1287…will glorify her agatha is my glory and i will exalt her the enemy said i will pursue and i will overtake i will divide the spoils my soul shall be satisfied the fury of the… Nicetas Choniates c. 1155–1217PG 139:1027…romans it was permissible to use the saying from the sacred scriptures i will pursue i will overtake i will divide the spoils i will satisfy my soul i will draw my sword my hand shall… Athanasius AlexandrinusPG 25:673B…? Assuredly they will not attribute this to the saints; it remains, therefore, that they received it from the devil, who says, "I will pursue and overtake (Exod. xv, 9)." For the Lord commanded to flee, and… Origen c. 185–c. 253PG 17:999B…omeone comes there entirely leaden, there will happen to him that which is written: ‘He will be plunged into the deep, like lead into the most violent water’” (Exod. XV, 10). And in Homily II on Psalm XXXVI, no.… Eusebius of Caesarea c. 260–339PG 20:953A…And he himself, the wretch, first, and then his protectors and bodyguards around him, as the divine oracles once foretold, "sank as lead in the mighty waters" (Exod. XV, 10). So, justifiably, if not in words, yet… Macarius of Egypt c. 300–391PG 34:89C…t Moses, at ten years old, was handed over by the daughter of Pharaoh to Jannes and Mambres to be trained in the wisdom of the sages. And in the old Midrash to Exod. XV, 10, it is narrated that the magicians "Joa… Eusebius of Caesarea c. 260–339PG 20:821…my helper and protector for my salvation and who is like you o lord among the gods who is like you glorified in holiness marvelous in glories performing wonders d these things and whatever is akin… Eusebius of Caesarea c. 260–339PG 20:953…like unto thee among the gods o lord who is like unto thee glorious in holiness fearful in praises doing wonders exod xv h chapter xxxix constantine s entry into rome h these things and whatever… Pseudo-Clement of Rome 3rd-4th c. (pseudonymousPG 2:369…the lord thy god he is the god of gods and again who is like unto thee o lord among the gods and again the lord is the god of gods and again god stood in… John Chrysostom c. 349–407PG 48:885C…(1 Cor. IX, 20. 21). So also the Old Testament, when discoursing about God to the Jews, does so, saying thus: "Who is like to you among the gods, O Lord?" (Exod. XV, 11). What are you saying, O Moses? For is… George Kedrenos fl. 11th c.PG 121:169…as it is written: “You stretched out your right hand, the earth swallowed them” (Exod. xv, 12). And upon coming to Elim, they fou… Hadrian the Monk fl. c. 425-450PG 98:1297A…e present, as: "They will dwell and hide," instead of "they dwell"; and, "They will speak out and talk." (Psal. VI, 7; LXV, 6; Isa. XXXVIII, 14; Psal. LIV, 17; Exod. XV, 15; Psal. LV, 7; XCIII, 4.) 44. He sp… John Chrysostom c. 349–407PG 62:603D…but of acting with confidence. For to many He gives a spirit of fear, as in wars, as it is read in the books of Kings: "And the spirit of fear fell upon them" (Exod. 15.16); that is, He sent a fear into them. Bu… Cyril of Alexandria d. 444PG 75:635…moabites all the inhabitants of canaan melted away may fear and trembling fall upon them by the greatness of thy arm may they become immovable as a stone until thy people pass through o lord d… Cyril of Alexandria d. 444PG 76:949…o lord has broken enemies and again c let fear and trembling fall upon them by the greatness of thy arm let them be turned to stone until thy people pass over he has also addressed… Hadrian the Monk fl. c. 425-450PG 98:1299A…n the greatness of thine arm let them be as still as a stone," instead of, "they might be as still"; and, "May my life go up from destruction" (Ps. LXVIII, 29; Exod. XV, 16; Jonas II, 7). The Beginning of… Origen c. 185–c. 253PG 12:339B…redeems with His precious blood those whom the devil had bought for the cheap price of sin. 10. Inducing, plant them in the mountain of Thy inheritance (Exod. xv, 17). God does not wish to plant them in Eg… Origen c. 185–c. 253PG 12:339B…every tree that does not bring forth good fruit shall be cut down, and shall be cast into the fire (Matt. vii, 19). 11. In Thy prepared habitation, O Lord (Exod. xv, 17). See the kindness of the Lord; He… Origen c. 185–c. 253PG 12:339B…saying in the Gospel (John iv, 38): Others have labored, and you have entered into their labors. 12. Sanctification, Lord, which Thy hands have prepared (Exod. xv, 17). Sanctification, 151, is called the ta… Origen c. 185–c. 253PG 12:755…by the servant of god in the canticle of exodus d saying bring them in and plant them in the mountain of your inheritance in your prepared habitation which you have prepared o lord paul also… Origen c. 185–c. 253PG 12:995…righteous voice prays for in the psalms when it says lead them and plant them in the mountain of your inheritance whence we all pray to be the planting of god because whoever is not the… Origen c. 185–c. 253PG 12:1389…the ashkelonites by the same then shall that be fulfilled you shall bring them in and plant them in the mountain of your inheritance the nations of malice are destroyed before we are planted the hand… Theophylact of Ohrid c. 1055 – after 1107PG 123:621…this vine which thy right hand planted and moses thou shalt introduce and plant them in the mountain of thy holiness the hedge is the law preventing them from mixing with other nations the tower is… Origen c. 185–c. 253PG 12:339C…hat is, without the work of men, it was cut out from the mountain of human nature and the substance of flesh. 15. The Lord shall reign for ever, and beyond (Exod. xv, 18). As often as "for ever" is said, while… Athanasius of Alexandria c. 296–373PG 27:683…wicked man his sin shall be sought and shall not be found the lord shall reign for ever and for ever and ever ye nations perish from his earth the lord hath heard the desire of… Didymus the Blind c. 313–398PG 39:423…dominion is in every generation and generation and in the x psalm the lord shall reign for ever and ever and to peter the son as lord gave the keys of the kingdom not of this… Didymus the Blind c. 313–398PG 39:1205…established but it itself exists for the sake of no cause vers the lord shall reign for ever and for ever and ever c so that his kingdom has no end for it is not possible… John Chrysostom c. 349–407PG 50:815…in the desert or who fed you he whom moses proclaims saying the lord shall reign for ever and ever since therefore you have denied your king remain henceforth without a king bearing the yoke of… John Chrysostom c. 349–407PG 55:603C…kingdom; but He is King from eternity, Lord from eternity, Creator from eternity, as blessed Moses says: The Lord reigns into eternity, and beyond eternity (Exod. XV, 18). If, therefore, blessed Moses, who was… John Kyparissiotes d. after 1378PG 152:893B…ut of that which participates in the aeon. Therefore, it is necessary to call the incorporeal things, which properly are, as created immortals, eternal also. Exod. xv, 18. Scholia Of those things which… Origen c. 185–c. 253PG 12:339D…n into the midst of the sea, and the Lord brought back upon them the waters of the sea. But the children of Israel walked on dry land in the midst of the sea (Exod. xv, 19). And you, if you are a child of Israel… Origen c. 185–c. 253PG 12:615…be praised more than the people of god who passed through the dry land in the midst of the sea do not therefore understand it in that way but know that you are to be praised… Origen c. 185–c. 253PG 13:77…which is contained in this scripture unless he first walks through the dry land in the midst of the sea and the water becomes a wall to him on the right and on the left and… Eusebius of Caesarea c. 260–339PG 22:171…for thus the scripture has it moses stretched out his hand over the sea and the lord brought the sea down with a violent south wind all the day and made the sea dry and the… Cyril of Alexandria d. 444PG 69:1005…into the salt sea and all the sons of israel crossed over on dry land in the midst of the jordan the stream flowing downward moving into the salt sea while that coming from above was… Paschal Chronicle c. 630PG 92:1367…were plunged into the deep like a stone for the lord brought the waters of the sea upon them and covered them with the deep the saracens while taking to flight from us suffered the same… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:1217…to this day do not appear ships also were seen standing motionless on dry land in the midst of the sea the waters having suddenly withdrawn bithynia and the hellespont both phrygias and the greatest part… Clement of Rome d. c. 100PG 1:445…to sing the praises of god mary the sister of him and of aaron took a timbrel in her hand and all the women went out after her and they too with their own voice sang… John Chrysostom c. 349–407PG 63:471D…, but in your affection; nay, rather both in your home and in your affection. Mary also once led the people, carrying the bones of Joseph, and sang a song (Exod. 15:20); but that was after the Egyptians were… Clement of Rome d. c. 100PG 1:727D…a: "The Pontiff begins the sacred melody of the psalms; the whole ecclesiastical order singing the sacred psalmody to him." We read also in the Old Testament, Exod. xv, 21: "And Miriam answered them, saying: Let… Eusebius of Caesarea c. 260–339PG 20:953…the events against the impious tyrant of old let us sing unto the lord for he hath triumphed gloriously the horse and his rider hath he thrown into the sea he is become my helper and… Cyril of Alexandria d. 444PG 69:443…the red sea and led them into the desert of sur c and they went three days in the desert and found no water to drink and they came to marah and they could not drink… Origen c. 185–c. 253PG 15:367…all egypt dug round about the river for water to drink for they could not drink of the water of the river original script column see facsimile h to ebpaikon hexaplorum qu supersunt h version of… Gregory of Nyssa c. 335–c. 395PG 44:1367…ker should enjoy his food. Col. 511 B. Ablata amaritudine. Trapezuntius had edited, "the putridity having been removed." The matter is narrated in Exodus xv, 23, ὕδωρ ἐκ Μεῤῥᾶς πικρόν, water from Merrha bitter. Tertull… OrigenesPG 16:1035…ipt is written line by line. But why Symmachus expressed merra [by the Hebrew word] it is not difficult to guess; for he took that water for the one which in Exod. xv, 23 is called mara. PSALM LXXXI… Origen c. 185–c. 253PG 14:401…also when they were in lack of water and were thirsty they murmured against moses saying what shall we drink when moses cried to the lord and the lord showed him a tree and he cast… Origen c. 185–c. 253PG 15:413…h symmacus greek column a the people murmured there against moses another and the people murmured against moses and thy rod another thy staff of the hill the hands of moses supported a exodus chap xviii… Cyril of Alexandria d. 444PG 68:379…it was bitter therefore he called the name of that place bitterness and the people murmured against moses saying what shall we drink and moses cried to the lord and the lord showed him a tree… Cyril of Alexandria d. 444PG 69:443…it was bitter therefore the name of that place was called bitterness and the people murmured against moses saying what shall we drink but moses cried to the lord and the lord showed him a wood… Cyril of Alexandria d. 444PG 69:487…do you tempt the lord and the people thirsted for water there and the people murmured against moses saying why is it that you have brought us up out of egypt to kill us and our… Origen c. 185–c. 253PG 15:437…an manuscript. The LXX interpreters also translate "tables" almost always. Ibidem. A., "enlightening them." Thus the Basilian manuscript. See the note above at Exod. xv, 25. V. 13. A., S., Th., "his minister." Th… Nilus of Sinai d. c. 430PG 79:127C…water of your character into sweetness. For the great Moses, by casting wood into the most bitter water of Marah, immediately made it sweet and most pleasant (Exod. xv, 25).… John of Damascus c. 675–749PG 96:203…strange and things rarely found h judg iii the children of israel cried unto the lord and the lord raised up for them a savior ehud a man ambidextrous after ehud arose shamgar and he smote… Origen c. 185–c. 253PG 12:343…all the diseases which i have brought upon the egyptians what a then does he seem to say that if anyone keeps the commandments he will suffer… Cyril of Alexandria d. 444PG 69:443…lord your god and do what is pleasing before him and hearken to his commandments and keep all his justifications every sickness which i brought upon the egyptians i will not bring upon you for i… Cyril of Alexandria d. 444PG 70:259…gozan and into the mountains of the medes because they did not hearken to the voice of the lord their god and they violated his covenant and did not hear all that moses the servant of… Cyril of Alexandria d. 444PG 72:93…has sent me to you and it shall be if you will diligently hearken to the voice of the lord your god a h commentary on the prophet zechariah h xxxiii god was addressing the blessed… Procopius of Gaza c. 465–528PG 87:589…which we are freed from all punishment for he adds every plague which i have brought upon the egyptians i will not bring upon thee consistent with this is also that word of christ amen amen… George the Monk d. c. 914PG 110:469…were like the stars of heaven for multitude because you did not hearken to the voice of the lord your god and it shall be as the lord rejoiced over you to do you good and… Euthymius Zigabenus d. after 1118PG 128:1053…people were most powerful who inhabited the promised land they did not hearken to the voice of the lord that voice namely by which he had said that he would give them the promised land truly… OrigenesPG 16:2371…thee to us whether it be good or evil we will listen to the voice of the lord our god to whom we are sending thee c to him that it may go well with us… OrigenesPG 16:2373…the princes of the forces and all the people did not listen to the voice of the lord to dwell in the land of judah but johanan the son of kareah and all the princes of… Asterius of AmaseaPG 40:455…sinned he himself said through moses to israel if you diligently listen to the voice of the lord your god and keep his commandments i will not bring upon you any of the diseases which i… Gregory of Nyssa c. 335–c. 395PG 44:1375…used to be read erroneously as anapausomenos (resting), not as in the Vatican [manuscript] anapausamene (having rested), which are found in Elim, Exodus 15, 27. Ibid. C. For he knows. Trapezuntius seems to have read… Cyril of Alexandria d. 444PG 69:443…and there were there twelve fountains of water and seventy trunks of palm trees and they encamped there by the waters d see therefore how by his divine providence he did not suffer those whom he…