Where the Fathers quote Psalms 32

123 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Theodore the Studite 759–826PG 99:1315B…end of the persecution, he offers congratulations. Now is the time to cry out with David and say: Exult in the Lord, O you just: praise becomes the upright (Ps. xxxii, 1). Sing to him, yes, sing psalms to him… OrigenesPG 16:365…turning over, etc. Thus Orat., one Reg., Nicetas and Drusius. Ibid. †, he shall take. Colbert. Symm., and the understanding of the old he takes away. Psalm XXXII, v. 1, Aquila translates the word [Hebrew], taste; Symmachus, how… Origen c. 185–c. 253PG 13:1185C…ten strings, as it is written: «Upon a ten-stringed psaltery I will sing to thee in shape four-square.» Drusius plays the prophet when, regarding this place in Psalm XXXII, 2, he invents I know not what, relying on… Origen c. 185–c. 253PG 13:1185C…uses for his defense. All the interpreters, however—the Syrian, the Arab, the Chaldean, and the Ethiopian, and even the LXX themselves—do not recognize that in Psalm XXXII, 2, nor in Psalm CXLIII, 9. Concerning thi… Theodoret of Cyrrhus c. 386–458PG 80:1087…blessed is the man to whom the lord shall not impute sin and in whose spirit there is no guile i for my part who have been consumed by griefs and frequent tears on account of… Antiochus of St. Sabas fl. c. 614-620PG 89:1557…d who have whetted their tongues like a sword and he adds blessed is the man unto whom the lord imputes not iniquity and in whose mouth there is no guile and another says he who… Origen c. 185–c. 253PG 17:153…of speech for example let us use the psalmista s words because i kept silence my bones waxed old by inverting it he will say thus because from my crying to you all day long i… Eusebius of Caesarea c. 260–339PG 23:275…up for himself greater wrath on the day of wrath vers because i kept silence my bones waxed old through my crying all the day etc those men indeed are blessed whom i recognized in the… Cyril of Alexandria d. 444PG 70:1297…benefit of their own souls again the divine psalmist also said because i kept silence my bones waxed old through my crying all the day long ps xxxi that is while i was glorifying and praying… Michael Glycas c. 1125–after 1204PG 158:883…with fasting and my flesh was changed for oil and again because i kept silence my bones waxed old from my crying all the day rightly therefore did the most holy ephrem say that it is… Athanasius of Alexandria c. 296–373PG 27:161…and what did he cry but begging for the forgiveness of sin for day and night thy hand was heavy upon me you are good he says since you chastised me harshly through discipline in order… Athanasius of Alexandria c. 296–373PG 27:761…my bones grew old from crying out all the day because by day and night thy hand was heavy upon me i was turned into misery while the thorn was fixed in me b i have… John Chrysostom c. 349–407PG 56:415B…e one true and pious solution to questions. And the blessed David sang in these words: “Because the word of the Lord is right, and all his works are in faith” (Ps. 32:4). Can works without faith be comprehend… Theodoret of Cyrrhus c. 386–458PG 80:1087…by crying out and accusing my sin i grew old c vers for day and night thy hand was heavy upon me struck by all kinds of chastisements and torments i lament and beseech for this… John of Damascus c. 675–749PG 96:535A…e have the true and religious solution to what is asked, which the blessed David sang, saying: "Right is the word of the Lord, and all his works are in faith" (Ps. XXXII, 4). Acts cannot be grasped without faith,… Euthymius Zigabenus d. after 1118PG 128:361…one such that he grieved to have them before his eyes because day and night thy hand was heavy upon me this is again the cause of his crying out for hand here is the punishing… Basilius Caesariensis MagnusPG 29:691C…be similar in substance as well. 3. If the works of God are in faith, and not in demonstration, according to David who said: And all his works are in faith (Ps. XXXII, 4); how much more is the generation of th… Basil the Great c. 329–379PG 32:1229C…hat heavenly Jerusalem. 7. The Judge wishes to show mercy and to impart His compassion, according to the one who says: "The Lord loves mercy and judgment" (Ps. XXXII, 5). But if He finds you after sin humble,… John Chrysostom c. 349–407PG 61:747…for it says i said i will confess mine unrighteousness against myself unto the lord and thou forgavest the impiety of my heart ps xxxi nor did she speak only in silence supplicating the lord with… John Chrysostom c. 349–407PG 64:15…and yet listen to the prophet himself who sinned saying i have acknowledged my sin unto thee and mine iniquity have i not hid ps xxxi therefore christ coming forgave greater sins he brought the thief… Cyril of Alexandria d. 444PG 68:969…thou mayest be justified and indeed the divine david also cries out i said i will confess my transgression against myself unto the lord and thou forgavest the impiety of my heart however it does not… Eutychius of Constantinople c. 512-582PG 86:2339…a words pronounced in the person of that miserable man i said i will confess my transgression unto the lord and thou forgavest the iniquity of my sin thus indeed the holy man reciting… John of Damascus c. 675–749PG 96:83D…st Lord, and He has loved justices; His countenance has beheld uprightness.” Psal. xviii, 2. — “The judgments of the Lord are true, justified in themselves.” Psal. xxxii, 5. — “The Lord loves mercy and judgment.”… OrigenesPG 16:715…a i said i will confess my transgression unto the lord and thou hast taken away the iniquity of my sin perpetually hieron i said… Irenaeus of Lyon c. 130–c. 202PG 7:669A…so that all things might exist, as the Scripture says: By the word of the Lord were the heavens established, and by the spirit of his mouth all their power (Ps. xxxii, 6); and again: All things were made by h… Origen c. 185–c. 253PG 11:153B…spirit of his mouth, as is written in the Psalm: "By the word of the Lord the heavens were established, and all the power of them by the spirit of his mouth" (Ps. 32:6). There is also a certain operation of… Origen c. 185–c. 253PG 17:787C…of sanctification, as it is written in the Psalm: 'By the word of the Lord were the heavens established, and all the power of them by the spirit of his mouth' [Ps. xxxii, 6]. There is also a certain principal ope… Origen c. 185–c. 253PG 17:861B…n the Apocalypse as from other innumerable things; why, I say, should there not be a judgment of the earth and the air?" In the Royal Catenae on the Psalms, on Ps. XXXII, 6, these words are attributed to him:… Eusebius of Caesarea c. 260–339PG 24:785A…iptures preach. For David says concerning Him: By the word of the Lord were the heavens established; and again, He shall send forth His word and heal them [Ps. XXXII, 6; CXLVII, 20]. And Solomon: The wicked… Eusebius of Caesarea c. 260–339PG 24:963B…fear to make mention of the Word, because in this manner all the divine Scriptures preach [it]. For one says: By the word of the Lord the heavens were fixed ⟦Ps. XXXII, 6⟧. And again the same: He sent out His… Athanasius of Alexandria c. 296–373PG 26:631B…ing. For thus it is written in the thirty-second Psalm: “By the Word of the Lord the heavens were established, and by the Spirit of His mouth all their power” (Ps. xxxii, 6). Indeed, the Spirit is so inseparable… Athanasius of Alexandria c. 296–373PG 28:511A…: “By the word of the Lord were the heavens established, and all the power of them by the Spirit of his mouth” (Ps. XXXII, 6)? Behold, the Trinity is indivisible. A… Didymus the Blind c. 313–398PG 39:195C…d and sanctified by the Holy Spirit? He refers there, and indeed explains, that saying of the Psalmist: By the word of the Lord the heavens were established (Ps. XXXII, 6), etc. That this passage can be underst… Epiphanius of Salamis c. 340–404PG 41:303D…invites not only the Son, but also the Holy Spirit. For by the word of the Lord the heavens were established, and by the spirit of his mouth all their power (Ps. XXXII, 6). But whether he wills it or wills it n… Epiphanius of Salamis c. 340–404PG 42:255B…come from the fullness of the Son, as it is written: "For by the Word of the Lord were all things established, and by the spirit of his mouth all their power" (Ps. XXXII, 6). "But," they say, "we must also confes… Epiphanius of Salamis c. 340–404PG 43:61B…being by God through the Word and the Holy Spirit. "For by the Word of the Lord were the heavens established, and all their power by the Spirit of His mouth" (Ps. XXXII, 6). See, beloved brother, how they number… John Chrysostom c. 349–407PG 48:1087B…uth may be persuaded to you, hear the Psalmist saying: "By the word of the Lord the heavens were established, and by the spirit of His mouth all their virtue" (Ps 32:6). You know that the Word is the Son… John Chrysostom c. 349–407PG 55:313A…he power of the blessing? For His steps become works. Indeed, His word made the heaven. For "By the word," he says, "of the Lord the heavens were established" (Ps. 32. 6). He blesses you with that word, with H… John Chrysostom c. 349–407PG 56:399C…word I will let down the net. Why, he says, at Thy word? Because by His word the heavens were established, and the earth was founded, the sea was separated (Ps. 32:6 and 101:26); man was crowned with his o… John Chrysostom c. 349–407PG 56:455A…s as to how the heaven was made concrete from the waters, the blessed David solves my perplexity, saying: "By the word of the Lord the heavens were made firm" (Ps. 32:6). Why then were they made firm? Because… John Chrysostom c. 349–407PG 56:455A…faith of His name, this man whom you see and know, He has made firm" (Acts 3:12-16). For this reason "by the word of the Lord the heavens were made firm" (Ps. 32:6); from the rare and dissolved waters, b… John Chrysostom c. 349–407PG 59:591C…the heavens were confirmed, and by Your spirit all their powers. You gather together as in a bottle the waters of the sea, laying up the depths in storehouses (Ps. 32:6-7): before You the whole world of the ear… John Chrysostom c. 349–407PG 60:769D…eated the heaven not without Word and Spirit; for "by the word of the Lord were the heavens established, and all the power of them by the Spirit of his mouth" (Ps. 32: 6). The Father filled the whole world, as… John Chrysostom c. 349–407PG 61:771D…it not seem to you that he who says, "Only say the word," clearly knows that "by the Word of the Lord the heavens were established, and all the host of them" (Ps. 32:6); and that all things were made, are he… Cyril of Alexandria d. 444PG 77:1129A…ὸ Πνεῦμά σου, καὶ κτισθήσονται.» (Ps. ciii, 30) Καὶ πάλιν· «Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ, πᾶσα ἡ δύναμις αὐτῶν.» (Ps. xxxii, 6) Καὶ Ἰώβ· «Πνεῦμα θεῖον τὸ ποιῆσάν με,… Gelasius of Cyzicus d. c. 450PG 85:1277A…the heavens were established, and by the spirit of his mouth all their power (Ps. XXXII, 6). You have heard the word of the Lord,… Dionysius the Areopagite fl. c. 500PG 3:1113C…b before the day-star I have begotten thee." "The heart of man belching" (Ps. XLIV, 1): "My heart hath uttered a good word." "Spirit breathing from the mouth" (Ps. XXXII, 6): "By the word of his mouth all their p… Dionysius the Areopagite fl. c. 500PG 4:559A…on account of the text: "My heart hath uttered a good word" (Ps. XLIV, 1). "Spirit" breathing forth, on account of the text: "And by the spirit of his mouth" (Ps. XXXII, 6). "Bowels," on account of the text: "Th… Gregentius of Taphar traditional dates c. 502-552PG 86:627B…the ancestor of God, also bears witness to my statement, speaking the truth just as I do, when he says: "By the word of the Lord the heavens were established" (Ps. XXXII, 6); this Word is the Son of God. "And by… Gregentius of Taphar traditional dates c. 502-552PG 86:713A…is command. SAINT ARCHBISHOP: It is written that "by the Word of the Lord were the heavens established, and all the power of them by the Spirit of His mouth" (Ps. XXXII, 6), and so forth. We find this Word, in t… Eutychius of Constantinople c. 512-582PG 86:2339…sin the verse that follows is placed next for this shall everyone that is godly pray unto thee not just anyone but who in a time when thou mayest be found and this is the time… John of Damascus c. 675–749PG 94:807B…be created (Ps. CIII, 30). And in another place: By the word of the Lord were the heavens established, and all the power of them by the Spirit of his mouth (Ps. XXXII, 6). Also Job: The Spirit of the Lord tha… John of Damascus c. 675–749PG 95:1071A…Ps. XVII, 31. — "Who is God besides our Lord? Or who is God besides our God?" Ps. XXXII, 6. — "By the word of the Lord were the he… George Kedrenos fl. 11th c.PG 121:523A…e say that this is the Son of whom your prophet speaks: 'By the Word of the Lord the heavens were established, and all their power by the spirit of His mouth' (Ps. XXXII, 6). We call Him the Son, to whom the Fath… Nicetas Stethatos c. 1005–c. 1090PG 120:977C…able and lasting, according to what was said by David: “By the word of the Lord the heavens were established, and all their power by the spirit of his mouth.” (Ps. XXXII, 6). 50. With the spiritual advancements… Euthymius Zigabenus d. after 1118PG 131:21…ho is possessed of reason and spirit. David indeed says this: "By the word of the Lord the heavens were fixed, and by the spirit of his mouth all their power" (Ps. XXXII, 6). And the angels in the all-holy hymn g… John Kyparissiotes d. after 1378PG 152:939B…ve been made, and contain those things that are. For by the word of the Lord were the heavens established, and all their virtue by the Spirit of his mouth (Ps. XXXII, 6). From this it is clear, first, that th… John Kyparissiotes d. after 1378PG 152:945A…wer of God, except this very thing above substance. For by the Word of the Lord the heavens were established, and by the Spirit of His mouth all their power [Ps. xxxii, 6], nor is there another image and glory… Manuel Kalekas d. 1410PG 152:65A…e the holy man had prefaced his remarks by saying, to show His substance, that He is from God, and that it suffices that it is said: The Spirit of His mouth (Ps. XXXII, 6). But he also says in the chapters addr… OrigenesPG 16:715…my sin hieron and thou hast remitted the iniquity of my sin for this shall every one that is godly pray unto thee in a time when thou mayest be found surely in the flood of… Basilius Caesariensis MagnusPG 29:333A…ercy, made us alive together with Christ (Ephes. ii, 5). "By the word of the Lord the heavens were established, and by the spirit of his mouth all their host" (Ps. xxxii, 6). Where are those who set the Spirit at… Basilius Caesariensis MagnusPG 29:733C…it, according to that which is written, who is glorified together with the Father and the Son, who is also called the Spirit of the mouth by the prophet David (Psal. XXXII, 6), and whom we are taught to be the fing… Joannes ChrysostomusPG 51:79A…vail against it (Matt. XVI, 18). For do not dwell on the word itself, but on the fact that it is the word of God. For God strengthened the heaven with a word (Ps. XXXII, 6), and founded the earth upon the waters… Theodore of MopsuestiaPG 66:919D…n of the Spirit. For he calls the word of God a substitute for the operation of God, as in the passage: "By the word of the Lord the heavens were established" (Ps. XXXII, 6), meaning that by the operation and pow… Photius of ConstantinoplePG 104:399A…. I, 36. Verse 37, dexia tou Patros ho Huios, kai brachōn (the Son is the right hand of the Father, and his arm). Ps. XLIII, 5. Verse 38, Logos. John I, 1; Ps. XXXII, 6, tō logō Kuriou hoi ouranoi esterethēs… Photius of ConstantinoplePG 104:399A…en autō. Eis oikonomian tou plērōmatos tōn kairōn, anakephalaiōsasthai, the printed books. Pag. 596, verse 11, tō logō Kuriou (by the word of the Lord). Ps. XXXII, 6, prōton ennoei (he first thinks). Naz… Photius of ConstantinoplePG 104:399A…urderer). Verse 7, a fin. Huios mou (my Son). Ps. II, 7. Page 616, verse 8, dexia Kuriou (the right hand of the Lord). Ps. CXVII, 16. Verse seq. tō logō. Ps. XXXII, 6. Verse 14, tē hy. Ibid. Verse 32, ēk… John Chrysostom c. 349–407PG 56:453D…ermitting them to rain until He gives the sign. That they are wineskins, David confirms: "The One who gathers," he says, "the waters of the sea as a wineskin" (Ps. 32:7). And look at the marvelous thing: He g… John of Damascus c. 675–749PG 96:45C…you shall not go beyond, but in yourself your waves shall be broken."» (Job xxxviii, 8–10) «Gathering as into a bottle the waters of the sea,» and so forth. (Ps. xxxii, 7) «Who troubles the depth of the sea,»… Hadrian the Monk fl. c. 425-450PG 98:1299…have received time i will judge uprightly ps lxxiv cxxix cxix and i will instruct thee and teach thee ps xxxi but regarding those saying as against the lord and against his christ saying ps ii… Theodoret of Cyrrhus c. 386–458PG 80:1091…he also obtains the answer for the lord says to him vers i will instruct thee and teach thee in this way wherein thou shalt go i will fix mine eyes upon thee i will he… John of Damascus c. 675–749PG 95:1087A…walk in all his ways? Deut. vi, 5.— You shall love the Lord your God with all your might. Psal. xxiv, 14.— The Lord is a firmament to those who fear him. Psal. xxxii, 8-18.— Let all the earth fear the Lord. Beho… OrigenesPG 16:715…time that when great waters have flooded they may not approach him i will instruct thee and teach thee in the way wherein thou shalt go i will guide thee with mine eye hieron i will… Origen c. 185–c. 253PG 17:743A…t the Creator of the world, but the minister of the Creator, according to the prophet David: He spoke and they were made; He commanded and they were created (Ps. XXXII, 9). For the unbegotten God commanded the… Eusebius of Caesarea c. 260–339PG 19:95…ntly caught agreeing with Arius. And immediately at the beginning of the book, citing David, "He spoke and they were created, He commanded and they were made" (Ps. XXXII, 9), he says that the Father and Creator i… Eusebius of Caesarea c. 260–339PG 21:419B…For, in general, one must hear the divine Scripture concerning all things, which declares: He spoke, and they were made; He commanded, and they were created (Ps. XXXII, 9). If, therefore, when we desire certai… Eusebius of Caesarea c. 260–339PG 23:923…though not by right reasoning to whom the word would have said be ye not as the horse and as the mule which have no understanding whose jaws thou must hold with bit and bridle lest… Basil the Great c. 329–379PG 30:1043BLatin…retation, and facta sunt, which the Regius MS. and the Basil edition agree with the text of the Psalms, kai egenethesan, and therefore we write, just as in Psalm xxxii, 9: Ipse dixit, et facta sunt. Finally w… Gregory of Nyssa c. 335–c. 395PG 44:813…to become as the horse and mule whose jaws he commands to be held in with bit and bridle for this reason the word softens such an idea in what follows by saying thy jaws are… Gregory of Nyssa c. 335–c. 395PG 44:867B…as the Psalm says: Behold, he will give his voice, a voice of power (Ps. LXVII, 24). And: He spoke and they were made; He commanded and they were created (Ps. XXXII, 9). Behold, now also He has said to her w… Gregory of Nyssa c. 335–c. 395PG 46:311…and uncomforted mourning do not he says become like the horse and the mule which have no understanding whose jaws must be held… Epiphanius of Salamis c. 340–404PG 89:895C…se things which fall under the intelligence of the holy angels [as] luminaries: "For He Himself said, and they were made: He commanded, and they were created" (Ps. XXXII, 9). But [regarding] the two luminaries [i… Epiphanius of Salamis c. 340–404PG 89:1165B…g of the angels and of the Cherubim and Seraphim, it is said that He, that is to say God, "spoke, and they were made; He commanded, and they were created" (Ps. xxxii, 9); but this is not so regarding man, who… John Chrysostom c. 349–407PG 54:583B…consensus in their teachings? Have you heard in the Old the creation of sensible things, and David saying about spiritual things: He spoke, and they were made (Ps. XXXII, 9)? Thus again in the New, after it is sp… John Chrysostom c. 349–407PG 60:651C…19). And that He made all things, whether visible or invisible, he taught clearly, saying: "He spoke, and they were made; He commanded, and they were created" (Ps. xxxii, 9). And that there shall even be a releas… Nilus of Sinai d. c. 430PG 79:1223…c but to those who are moved irrationally what does he say be ye not as the horse and the mule which have no understanding whose jaws thou must hold with bit and bridle who do… Cyril of Alexandria d. 444PG 70:1017D…thing of this kind to us, chanting and saying to the Savior God of all: “With bit and bridle You will constrict their jaws, of those who do not approach You.” (Ps. XXXII, 9.) “Do not say that the idols did these… Cyril of Alexandria d. 444PG 74:1017…or just may be shown as for the wicked if it commands be ye not as the horse or as the mule which have no understanding ps xxxi or when rebuking those who have become such… Cyril of Alexandria d. 444PG 76:719C…er beings, let it be shown by any other how this difference in laws and customs came to be. For it does not suffice to say: "God said, and they were made" (Ps. xxxii, 9); but it is necessary that the natures… Nicetas of Serres fl. c. 1090PG 127:1409D…supports and contains all things, bound and constrained by the word and command of His power. For, as he said, "so they were made; as He said, so they remain" (Ps. xxxii, 9, 11). The Theologian offers his discour… Gregory Palamas c. 1296–1359PG 151:119A…e one who was from the beginning, by whom all things were made, according to the Psalmist: "He spoke, and they were made; He commanded, and they were created" (Ps. XXXII, 9). Therefore, the result followed immedi… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:37A…ame thought, it is said that He created all things by His own Word. Whence it is also read regarding the creation of the world: "He spoke, and they were made" (Ps. XXXII, 9). For the Son, or the Word of God, is n… Origen c. 185–c. 253PG 17:941D…His enemies, and overcome many thousands of men by divine grace, and dissipate the thoughts of the tumultuous: for the Lord dissipates the counsels of nations (Ps. xxxii, 10),” etc. Origen declares that he concede… Basil the Great c. 329–379PG 30:1173…the philosophy of the Gospel is dissipated by the truth are refuted, as it is written in Psalm XXXII: "The Lord bringeth the counsel of the nations to nought" (Ps. XXXII, 10), 190. For the Gentiles and the Jews, w… Basil the Great c. 329–379PG 30:1187…song, etc., what is the literal sense, and what is the spiritual? 124. In this psalm, many things are found spoken from the person of the Lord, 124. Psalms 32, 10, that phrase, He scattereth the counsels of the nations,… Basil the Great c. 329–379PG 30:1193B…r the sin, it became a desolate habitation, 116. Syriac language is more significant, because of its relationship with the Hebrew language, 18. These words of Psalm XXXII, 10: He dissipates the counsels of the nati… Theodoret of Cyrrhus c. 386–458PG 80:391A…ssipates the counsels of nations, and reproves the thoughts of the peoples, and reproves the counsels of princes; but the counsel of the Lord remains for ever [Ps. xxxii, 10]. Balaam, nevertheless, even though he… Eusebius of Caesarea c. 260–339PG 23:279…righteous for he turns his eyes away from the ungodly h verse be glad in the lord and exult you righteous and boast all you upright in heart h after the word has finished the response… Basil the Great c. 329–379PG 30:1195A…erced bones, inflaming fury, and transferring money to both sides, 79. That two testaments were delivered to two elect peoples are indicated by these words of Ps. XXXII, 11: "To generation and generation," 139. S… Maximus the Confessor c. 580–662PG 90:873C…es for the birth of what is profitable. "For the counsel of the Lord," says David, "remains forever; the thoughts of his heart unto generation and generation" (Ps. XXXII, 11). By counsel, he perhaps calls that… Nicetas of Byzantium fl. 9th centuryPG 105:787B…its speech, and in its action; as it is written: "They shall all be changed, but You are the same" [Ps. c, 28]. And: "The counsel of the Lord remains forever" [Ps. xxxii, 11]. And: "Forever, O Lord, Your word rema… Euthymius Zigabenus d. after 1118PG 128:365…hope toward god he shall be shown mercy from every side c be glad in the lord and rejoice ye righteous and glory all ye that are upright in heart having addressed his exhortation to the… Euthymius Zigabenus d. after 1118PG 128:981…sentiment is found at the end of psalm xxxi where it says be glad in the lord and rejoice you who are just b where you may see the explanation and make confession to the memory… Nicephorus Blemmydes 1197–c. 1272PG 142:1441…toward evil even against their will through the bringing on of temptations be glad in the lord and rejoice o righteous ones and boast all you upright in heart not in your own virtues for they… Origen c. 185–c. 253PG 17:713D…t simple people are not to be despised; since he who formed their hearts in the womb, who formed the hearts of all men singly, and understands all their works (Ps. XXXII, 15), is the helper of the abject. III. To… John Chrysostom c. 349–407PG 49:303D…self in your mind to the physician of souls. For He alone can bring a cure to the heart, who "fashioned our hearts individually and understands all our works" [Ps. 32:15]; He is able to enter into our conscien… John Chrysostom c. 349–407PG 53:135D…ould attempt to hide from God, who is present everywhere, from the Creator who produced things from nothing so that they might be, who knows the hidden things (Ps. 32.15), who fashioned one by one the hearts o… Cyril of Alexandria d. 444PG 72:567B…ing the hearts and testing the reins" (Jerem. xvii, 10). And David also says somewhere regarding both Him and us: "He who fashioned their hearts individually" (Psal. xxxii, 15). Therefore, He who knows hearts and re… Nicetas Stethatos c. 1005–c. 1090PG 120:915B…not ceased to pour the venom of sin into the ears of men, through which the destruction of the soul occurs, how shall He who fashioned their hearts one by one (Ps. XXXII, 15) not raise up a poor man from the earth… John Chrysostom c. 349–407PG 55:457A…“and a giant will not be saved in the multitude of his strength. A horse is a false thing for safety, and in the multitude of his power he will not be saved” (Ps. 32. 16, 17). Thus, indeed, many defeated their… John Chrysostom c. 349–407PG 55:535C…ven if you wear a diadem on your head, you will learn: A king is not saved by much strength, and a giant shall not be saved in the multitude of his strength (Ps. 32:16); and you will be able to think moderat… John Chrysostom c. 349–407PG 55:595D…and the giant will not be saved by the multitude of his courage: a horse is a cheat for salvation; and in the abundance of his strength he shall not be saved [Ps. 32:16]), having taken five stones, a symbol o… John Chrysostom c. 349–407PG 60:653…wn on your head, and grow arrogant, you shall learn that: "A king is not saved by much strength, and a giant shall not be saved by the multitude of his power" (Ps. 32: 16); and you shall be able to act modestly… Theodoret of Cyrrhus c. 386–458PG 80:621A…a giant shall not be saved by the multitude of his strength. A horse is a deceitful thing for safety, and in the multitude of its power it shall not be saved” (Ps. XXXII, 16, 17). He fulfilled also the blessing of… John of Damascus c. 675–749PG 95:1267A…arms of flesh, but with us is the Lord our God. And the people had confidence. Psal. xxvii, 1. — The Lord is my light and my saviour: whom shall I fear? etc. Psal. xxxii, 16. — A king shall not be saved by much po… Athanasius of Alexandria c. 296–373PG 28:157B…And knowing what he sang, he knew that the war was God’s, and that "Vain is the horse for safety, and in the abundance of his strength he shall not be saved" (Ps. xxxii, 17). He knew what he was singing; he held… John of Damascus c. 675–749PG 95:1413B…yes away from the just, and he will seat them in victory, and they will be exalted." Job xxxvi, 7. "Behold, the eyes of the Lord are upon those who fear him." Ps. xxxii, 18. "The just cried out, and the Lord hea… John Chrysostom c. 349–407PG 59:555C…ds me (Ps. XXVII, 1). And concerning the upright faithful he prophesied thus: That He might deliver their souls from death, and feed them during the famine (Ps. XXXII, 19). And elsewhere he says: And in the da… John Chrysostom c. 349–407PG 62:199A…himself has brought, namely, hope—the source of all good things, just as the prophet says: "Let your mercy, O Lord, be upon us, just as we have hoped in you" (Ps. XXXII, 22); and as another says elsewhere: "Look… Theophylact of Ohrid c. 1055 – after 1107PG 124:1151C…te something, just as he himself contributes hope, the cause of all good things. For the Prophet also says: Let Your mercy be upon us, just as we have hoped (Ps. xxxii, 22). And in another place: Who has hoped… Theodoret of Cyrrhus c. 386–458PG 80:2003…salm XXIV, 1035 on Psalm XXV, 1043 on Psalm XXVI, 1047 on Psalm XXVII, 1055 on Psalm XXVIII, 1062 on Psalm XXIX, 1069 on Psalm XXX, 1077 on Psalm XXXI, 1087 on Psalm XXXII, 1093 on Psalm XXXIII, 1102 on Psalm XXXIV,… Origen c. 185–c. 253PG 12:1707…lm XXIV 1270 On Psalm XXV 1274 On Psalm XXVI 1275 On Psalm XXVII 1283 On Psalm XXVIII 1290 On Psalm XXIX 1291 On Psalm XXX 1298 On Psalm XXXI 1302 On Psalm XXXII 1304 On Psalm XXXIII 1308 On Psalm XXXIV 1310 On Psalm XXXV 131… Basilius Caesariensis MagnusPG 29:779…s on the Psalms. 207 Homily on Psalm I. 210 Homily on Psalm VII. 227 Homilies on Psalm XIV. 250 Homily on Psalm XXVIII. 279 Homily on Psalm XXIX. 306 Homily on Psalm XXXII. 325 Homily on Psalm XXXIII. 350 Homily on P…