Where the Fathers quote Psalms 35

164 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:1245expounds v.5“ανομιαν διελογισατο επι της κοιτης αυτου, παρεστη πασῃ οδω ουκ αγαθη, κακια δε ου προσωχθισε.”161. On «He stood in every way not good» and «His soul shall be blessed in his life» Athanasius of Alexandria c. 296–373PG 27:169…for the sake of god c judge o lord them that wrong me fight against them that fight against me this petition befits the person of the apostles he refers to the jews who not having… Basil the Great c. 329–379PG 31:1139B…auses for why the soul sins, as the Scripture testifies, saying at one time: "The wicked man saith to sin in himself; there is no fear of God before his eyes" (Ps. xxxv, 1); and at another time: "The fool hath s… John Chrysostom c. 349–407PG 56:849D…had said in his heart, "I will not," it could not happen that he at some time sins, as the prophet says: "The unjust hath said, that he might sin in himself" (Ps. 35:1). For the Gentiles, from the beginning,… John Chrysostom c. 349–407PG 63:665…not say to me: How does he profit from his success, being wicked? For in order to enjoy it, but not to the end. For do not, he says, emulate those doing evil (Ps. 35. 1); for as grass they shall quickly withe… Theodoret of Cyrrhus c. 386–458PG 80:1109…the words themselves will teach vers judge o lord them that wrong me fight against them that fight against me the order of the words is most beautiful and it befits the prayer of a righteous… Nicephorus Blemmydes 1197–c. 1272PG 142:1445…who are similarly persecuted by enemies judge o lord them that wrong me fight against them that fight against me with the fashion of the panoply strike terror into the wicked take hold of arms and… John Chrysostom c. 349–407PG 56:535D…ount of their servitude she beats them by day, but by night, indeed, she brings upon them the harassment of working. There is no fear of God before her eyes (Ps. 35:2). She does not leave him the power of s… John Chrysostom c. 349–407PG 62:93A…it is also in the eyes of the mind; there comes a blindness of the heart when no fear strikes the soul. "There is no fear of God," He says, "before his eyes" (Ps. 35:2). And again, "The fool said in his hear… John Chrysostom c. 349–407PG 63:55D…1). And again, There is no fear of God before their eyes; and again, Because he has acted deceitfully in his sight, so as to find his iniquity and hate it (Ps. XXXV, 2, 3). Christ also says this to him: Eve… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:285…and provides him with a javelin where he says in the psalms take hold of shield and buckler and again draw out the sword and shut the way and elsewhere he has bent his bow and… Leontius of Neapolis c. 590–c. 650PG 93:1691…land rebuke all the unclean spirits from the face of your children take hold of shield and buckler and rise up for their help pour out the sword and close up against those who persecute them… Euthymius Zigabenus d. after 1118PG 128:393…however are indifferent according to the custom of the ancient dialect b take hold of shield and buckler and rise up in my help draw pour out the sword and close up against those who pursue… Constantine Akropolites d. c. 1324PG 140:909…lord those who wrong me fight against those who fight against me take hold of shield and buckler and arise to the help of your inheritance for behold those who transgress against you have lifted up… Athanasius of Alexandria c. 296–373PG 27:775…draw out the spear and shut up against those that persecute me say unto my soul i am thy salvation let them be ashamed and confounded that seek after my soul let them… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1069D…; but now indeed, extinguished and numbered among the dead, he can in no way be corrected and return to better fruit.” (35) David’s words seem to be indicated (Ps. xxxv, 3): “Shut up against them that persecute… Eusebius of Caesarea c. 260–339PG 23:773…god incline to my aid let them be ashamed and confounded who seek after my soul let them be turned backward and be ashamed who wish me evil and in the present one the word proceeds… Athanasius of Alexandria c. 296–373PG 27:775…my soul i am thy salvation let them be ashamed and confounded that seek after my soul let them be turned back and be confounded that devise evil against me let them be as dust before… Athanasius of Alexandria c. 296–373PG 27:929…lord make haste to help me let them be ashamed and confounded that seek after my soul let them be turned backward and blush that desire evils against me h interpretation of athanasius h that is… Theodoret of Cyrrhus c. 386–458PG 80:1109…punishes those and benefits these vers let them be confounded and ashamed that seek after my soul let them be turned back and brought to confusion that desire evils against me let them wander he says… Euthymius Zigabenus d. after 1118PG 128:709…soul and this is also to be found in the th psalm let them be turned back and brought to confusion that desire evil against me b and this is also placed there except that the… Nicephorus Blemmydes 1197–c. 1272PG 142:1445…front so they are unable to escape the danger from me d let them be turned back and brought to shame that devise evil against me those who are plotting and meditating it let them be… Nicephorus Blemmydes 1197–c. 1272PG 142:1455…deliver me be willing to rescue me from the mastery of temptations let them be confounded and put to shame together that seek after my soul to destroy it together in place of all of them… Eusebius of Caesarea c. 260–339PG 23:297…by dispersion for let them become as dust before the face of the wind and let the angel of the lord be pressing them not allowing them to be gathered or to turn back but let… Athanasius of Alexandria c. 296–373PG 27:775…evil against me let them be as dust before the face of the wind and let the angel of the lord straiten them let their way be darkness and a slippery place and let the angel… John Chrysostom c. 349–407PG 56:407…for us now let their way be darkness and a slippery path and let the angel of the lord pursue them ps god knows how to procure various occasions so that the enemies may perish that… John Chrysostom c. 349–407PG 59:569…enemy for it is said let their way be darkness and slipperiness and let the angel of the lord pursue them you have positioned against you the cananaeans the pharisees and the sadducees who proclaim his… Theodoret of Cyrrhus c. 386–458PG 80:1109…of malice be their own disgrace vers let them be as dust before the wind and let the angel of the lord coarct them he also set this down in the first psalm not so the… Theodoret of Cyrrhus c. 386–458PG 81:1185A…" instead of "you shall abhor." Such is that which was said by David concerning the wicked: He hath stood in every way not good, but malice he has not hated (Ps. xxxv, 5), that is, he did not abhor malice.… Euthymius Zigabenus d. after 1118PG 128:395…they cannot walk aright and slippery so that they may fall headlong and let the angel of the lord pursue them as for these men having fallen into such great and many evils let the angel… Germanus II of Constantinople d. c. 1240PG 140:713…in shame and let their way be darkness and a slippery path and let the angel of the lord persecute them he who bears the gospel message to the ever virgin but let him go before… Nicephorus Blemmydes 1197–c. 1272PG 142:1445…both those stumbling in the dark and those slipping tend to fall and let the angel of the lord pursue them neither by eyes nor by feet being helped let them be pressed hard and by… Eusebius of Caesarea c. 260–339PG 23:297…for let them become as dust before the face of the wind and let the angel of the lord be pressing them not allowing them to be gathered or to turn back but let him himself… Athanasius of Alexandria c. 296–373PG 27:775…me let them be as dust before the face of the wind and let the angel of the lord straiten them let their way be darkness and a slippery place and let the angel of the… John Chrysostom c. 349–407PG 56:407…for us now let their way be darkness and a slippery path and let the angel of the lord pursue them ps god knows how to procure various occasions so that the enemies may perish that… John Chrysostom c. 349–407PG 59:569…enemy for it is said let their way be darkness and slipperiness and let the angel of the lord pursue them you have positioned against you the cananaeans the pharisees and the sadducees who proclaim his… Theodoret of Cyrrhus c. 386–458PG 80:1109…their own disgrace vers let them be as dust before the wind and let the angel of the lord coarct them he also set this down in the first psalm not so the ungodly not so… Euthymius Zigabenus d. after 1118PG 128:395…they cannot walk aright and slippery so that they may fall headlong and let the angel of the lord pursue them as for these men having fallen into such great and many evils let the angel… Germanus II of Constantinople d. c. 1240PG 140:713…in shame and let their way be darkness and a slippery path and let the angel of the lord persecute them he who bears the gospel message to the ever virgin but let him go before… Nicephorus Blemmydes 1197–c. 1272PG 142:1445…both those stumbling in the dark and those slipping tend to fall and let the angel of the lord pursue them neither by eyes nor by feet being helped let them be pressed hard and by… Cyril of JerusalemPG 33:627A…Misled together with them, and wrongly misusing that text which says, And thy truth even unto the clouds (Ps. xxxv, 6), they dared to limit the providence of… Origen c. 185–c. 253PG 12:425C…he has touched the carcass of animals. But that the Church has also animals, hear how it is said in the Psalms: "You will save, O Lord, both men and beasts." [Ps. 35:7] Those, therefore, who pursue the study… Athanasius of Alexandria c. 296–373PG 28:681B…deeds that cover over small good deeds; and there are some good deeds that cover over and wipe away great evil deeds. And these judgments are "a great abyss." ⟦Ps. XXXV, 7⟧ Q. CXXXIV. It has seemed to some… Basil the Great c. 329–379PG 30:971B…eat to God." Just as it is translated word for word from the Hebrew, this signifies "very great," because all things that are great are said to be God's, as in Psalm 35:7: "Thy justice is as the mountains of Go… Basil the Great c. 329–379PG 31:403A…to contemplate on account of the height of the doctrines stored within it. For this, I think, the Psalmist speaks: "Your justice is like the mountains of God" (Ps. xxxv, 7). He therefore promises to make this tr… Basil the Great c. 329–379PG 31:1769C…e magnitude of the dogmas which are contained in it. For I believe this is what is said in the Psalms by the prophet: "Thy justice is as the mountains of God" (Ps. XXXV, 7), and the magnitude of his dogmas is ma… John Chrysostom c. 349–407PG 47:441B…and beseech you, do not let us go to such a pitch of madness, but in all matters where we might be perplexed, let us say this: Thy judgments are a great abyss (Ps. 35:7). For indeed, this very thing is a part… John Chrysostom c. 349–407PG 47:441B…or condemning His justice from the things that were happening. For the one said: Thy righteousness is as the mountains of God; thy judgments are a great abyss (Ps. 35:7). And the other, having suffered so muc… John Chrysostom c. 349–407PG 48:667D…at all; others again demand from him the reasons for God's judgments, and attempt to measure that great abyss: For thy judgments, he says, are a great abyss (Ps. XXXV, 7). But concerning faith and conduct, you… John Chrysostom c. 349–407PG 55:477…ed, I shall not be able to attain to it (Ps. 138:6). And his judgments are again unsearchable; and therefore he was saying: Thy judgments are a great abyss (Ps. 35:7). 2. Since, therefore, he is great, po… John Chrysostom c. 349–407PG 55:649A…ts are also nourished by the rains and become ripe, and are offered to men. This is what he said in another Psalm: "Thou wilt save men and beasts, O Lord" (Ps. XXXV, 7). Nevertheless, for the sake of man’s n… John Chrysostom c. 349–407PG 56:835C…, not that He despised them forever, that He might destroy them. For it is necessary that what is written come to pass: "You will save men and beasts, O Lord" (Ps. 35:7). And immediately He will send them bac… John Chrysostom c. 349–407PG 62:211C…unish—is it not from mercy that He bears with us? But observe that beasts also exist and are preserved through mercy. “Men and beasts Thou shalt save, O Lord” (Ps. 35:7). He looked upon the earth and fill… Hadrian the Monk fl. c. 425-450PG 98:1291D…, “May the Lord grant him to find mercy from the Lord”; and, “Of Him who was marked out as Son of God by the resurrection of the dead, Jesus Christ our Lord.” (Ps. XXXV, 7; XLIV, 6; Gen. I, 27; XIX, 24; II Tim.… John of Damascus c. 675–749PG 96:65C…ord upon them. They remain as eternal sheep, and their children play, taking up the psaltery and the harp. They have finished their life in good things,” etc. Psal. xxxv, 7. — “Your justice is as the mountains of… John of Damascus c. 675–749PG 96:67B…re hidden within it, can with great difficulty be perceived by human wit. For this, unless I am mistaken, is what he says: Thy justice as the mountains of God (Psal. XXXV, 7). S. Greg. Naz.— “We are endowed wi… Basilius Caesariensis MagnusPG 29:335B…For that the judgments concerning each person have been called an abyss, we have been taught in another psalm, which says: Thy judgments are a great abyss (Ps. XXXV, 7). If, therefore, you inquire why the… Basilius Caesariensis MagnusPG 29:749C…ppens to be much more obscure, as being something existing beyond the reach of any created nature. For if his judgments are a great abyss, as the Prophet says [Ps. xxxv, 7], and his ways are unsearchable, then b… Cyril of Alexandria d. 444PG 69:137A…They shall be drunk with the fatness of Your house, and You shall make them drink from the torrent of Your pleasure, because with You is the fountain of life" (Ps. xxxv, 8-9). There is no other besides this, the C… Gennadius I of Constantinople Patriarch 458-471, d. 471PG 85:1667D…LXXXI, 6, 7). But when sinners are called cattle and beasts, then it is put to praise, according to that passage: O Lord, thou shalt save both man and beast (Ps. XXXV, 8).… John of Damascus c. 675–749PG 96:393A…" Ps. xxiv, 6, 30. "The earth is full of thy mercy, O Lord." Ps. cxviii, 32. "Thou shall save both man and beast, O Lord; as thou hast multiplied thy mercy." Ps. xxxv, 8. "Thou, O Lord, art kind and gentle, a… Irenaeus of Lyon c. 130–c. 202PG 7:1001…the king's advent just as david also says my soul shall exult in the lord it shall rejoice in… John Chrysostom c. 349–407PG 53:265C…ut that abundance brought this about for him. For hear David saying: They will be drenched by the fatness of thy house; instead of saying, they will be filled (Ps. 35. 9). Furthermore, those who give themselve… Cyril of Alexandria d. 444PG 75:1239…him himself within us so that we may joyfully exclaim that saying my soul shall be joyful in the lord for he has clothed me with the garments of salvation and with the robe of righteousness… Procopius of Gaza c. 465–528PG 87:901A…ed to us the kingdom of heaven and the earth of the meek, of which Christ himself is also the torrent. "You will water them with the torrent of your delights" [Ps. xxxv, 9]. Item: "The channels of the river glad… Procopius of Gaza c. 465–528PG 87:2549…id spoke of Christ himself in these words: "And you will give them to drink from the torrent of your delights, for with you is the fountain of life." (Ps. XXXV, 9, 10) And again: "The currents of the river gladden the city… Origen c. 185–c. 253PG 17:727BLatin…em, ejus Apertius autem Patrem et Filium duas luces exsistere per haec a Davide sciemus, psalmo quinto et tricesimo dicente: In lumine tuo videbimus lumen (Psal. xxxv, 10). Quid igitur? an Origenem dicemus ab e… Eusebius of Caesarea c. 260–339PG 23:299…enemies who was more powerful in malice namely the devil b vers all my bones shall say lord who is like unto thee who delivers the needy from the hand of those stronger than him and… Eusebius of Caesarea c. 260–339PG 24:887C…. Moreover, another prophet calls Him Life and Light, where he addresses God, saying: "For with thee is the fountain of life: in thy light shall we see light" (Ps. xxxv, 10). For who was the fountain of life… Caesarius of Nazianzus c. 330-368/369PG 38:857D…of the world (Joan. VIII, 12). And I say that the divine Spirit is also light, agreeing with the divinely-inspired David: In your light we shall see light (Ps. XXXV, 10). For in God and the Father we see the… Athanasius of Alexandria c. 296–373PG 26:447B…say: In the beginning was the Word (John I, 1). And David also, singing, says: For with Thee is the fountain of life, and in Thy light we shall see light (Ps. XXXV, 10). And the Apostle writes: Who being th… Athanasius of Alexandria c. 296–373PG 26:999A…nging up into everlasting life." And for this reason David, singing to God, says: "For with thee is the fountain of life: in thy light shall we see light" (Ps. XXXV, 10); for he knew that the Son is with God… Athanasius of Alexandria c. 296–373PG 26:1039A…es the "radiance," and the "fountain," and the "river," and the "figure of the substance" [Heb. 1:3]; and also that passage, "In Thy light we shall see light" [Ps. 35:10]; and that, "I and the Father are one"… Athanasius of Alexandria c. 296–373PG 27:775…shall exult in the lord and shall be delighted over his salvation all my bones shall say lord lord who is like unto thee delivering the needy from the hand of them that are stronger than… Gregory of Nazianzus c. 329–390PG 36:253B…the first essence as far as their wings reveal it to the studious. Be enlightened along with David, who speaks to the Light: In thy light we shall see light (Ps. xxxv, 10), which is, in the Spirit, the Son: wha… Epiphanius of Salamis c. 340–404PG 42:285B…on and of the Word, the Son is one source having proceeded from the source, always existing as begotten by the Father, "For with Thee is the fountain of life" (Ps. xxxv, 10). And that He might show also concernin… Epiphanius of Salamis c. 340–404PG 42:285B…the Father, "For with Thee is the fountain of life" (Ps. xxxv, 10). And that He might show also concerning the Holy Spirit: "In Thy light shall we see light" (Ps. xxxv, 10); that He might show the Father to… Epiphanius of Salamis c. 340–404PG 42:597A…lled Father, and the Son who exists is relative to Him who is, begotten without beginning and without time; as it is said, "With thee is the fountain of life" (Ps. XXXV, 10); and, "In thy light shall we see light… John Chrysostom c. 349–407PG 55:607B…t even if I said, "To me," I surely spoke truly. For the fountain of both is one: "For with you is the fountain of life, and in your light we shall see light" (Ps. XXXV, 10). But since the Savior called the Holy… John Chrysostom c. 349–407PG 55:609…shall leap from the tomb with his holy bones and shall say all my bones shall say lord who is like unto you ps the blessed zechariah therefore says and it shall be in the last… John Chrysostom c. 349–407PG 60:769D…Spirit is also peace: "But the fruit of the Spirit," he says, "is love, peace" (Gal. 5: 9). The Father is a fountain: "For with thee is the fountain of life" (Ps. 35: 10). The Son is also a fountain: "For they… John Chrysostom c. 349–407PG 60:769D…5: 19). But since this is obtained from Him as if from one possessed, let David specifically say: "In thy light we shall see light," [that is] the Holy Spirit (Ps. 35: 10). The Father sets free him who is ensla… John Chrysostom c. 349–407PG 61:719B…sen upon you" (Isaiah 60:1). And concerning the Holy Spirit it is sung in the Psalms, "For with you is the fountain of life; in your light we shall see light" (Ps. 35:10); that is, in the Son we shall see the… Theodoret of Cyrrhus c. 386–458PG 82:925A…we shall see light" (Ps. XXXV, 10). And that: "I and the Father are one"… Dionysius the Areopagite fl. c. 500PG 3:1113C…(Isa. XI, 1): "A rod shall come out of the root of Jesse, and a flower, etc." Fountains (Jer. II, 13): "They have forsaken the fountain of living water"; and (Ps. XXXV, 10): "With thee is the fountain of life."… Dionysius the Areopagite fl. c. 500PG 4:559B…ce of the word," and such things are spoken of God. "Or fountains of waters." Fountains of waters, according to the text: "With thee is the fountain of life" (Ps. XXXV, 10); and: "They have forsaken me, the foun… Antiochus of St. Sabas fl. c. 614-620PG 89:1799…loved me even to this extent and again chanting hymns he said all my bones shall say lord lord who is like unto thee rescuing the poor from the hand of those who are stronger than… Theodore the Studite 759–826PG 99:519…these things perhaps it is for us to usurp this and say all my bones shall say lord lord who is like unto thee which deliverest the poor from him that is too strong for him… Theodore the Studite 759–826PG 99:1293…i say or what shall i miserable think or is it that all my bones shall say lord lord who is like unto thee who deliverest the poor out of the hands of those who are… Nicetas of Serres fl. c. 1090PG 127:1283A…ance, and in nature and divinity. But by what means you may be able to behold it, David instructs, using these words to God: In thy light shall we see light (Ps. XXXV, 10); that is, in the Spirit [we shall see]… Euthymius Zigabenus d. after 1118PG 128:395…delight in his salvation because he destroyed them and saved us vers all my bones shall say lord lord who is like unto thee which deliverest the poor from the hand of them that are stronger… Euthymius Zigabenus d. after 1118PG 130:77…f the first essence as their wings reveal to the studious. Be enlightened along with David, who says to the Light, "In thy light shall we see light," (Ps. XXXV, 10). This refers, of course, to the Son in the Spirit; what co… John Bekkos, Patriarch of Constantinople c. 1225-1297PG 141:559C…d. For it is not possible, as the Prophet says, for light to be seen unless it be beheld in the light: 'For in your light,' he says, 'we shall see light.' [Ps. xxxv, 10]. If, therefore, the contemplation of l… Constantine Meliteniotes d. 1307PG 141:1123C…on the incarnate manifestation of God, says: "For this reason David, singing to God, says: 'With thee is the fount of life; in thy light shall we see light.'" (Ps. xxxv, 10). For he knows that with God the Father… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:717A…David: “The light of thy countenance, O Lord, is signed upon us” [Ps. IV, 7]. And: “In thy light shall we see light” [Ps. XXXV, 10]. And the Lord: “I am the light of the… Gregory III Mammas, Patriarch of Constantinople c. 1400-1459PG 160:173B…the fountain of the Holy Spirit. And the great Basil: "The Son is the fountain of life." For David says to the Father: "For with Thee is the fountain of life" (Ps. XXXV, 10). And again, another prophet says conce… Bessarion of Nicaea c. 1403-1472PG 161:401B…ostasis of the Spirit. First, therefore, Athanasius, in his discourse against the Arians, explaining that psalm verse, “For with Thee is the fountain of life” (Ps. XXXV, 10), says: “He knew, he said—the Father, t… Petrus Possinus 1609-1686PG 144:797…cient doctors of the Church—namely, from Athanasius in his book On the Nature Assumed for Humanity, c. 4, where, treating the place of the prophet David from Ps. xxxv, 10: "For with thee is the fountain of life… Basilius Caesariensis MagnusPG 29:603A…erwise than if anyone should testify to the acuteness of vision in an eye that fixes its gaze into darkness. For "In thy light," he says, "we shall see light" (Ps. xxxv, 10). But he who claims to have understood… Cyril of JerusalemPG 33:1139B…s sanus fieri? "Etiam, Domine; atqui hominem non habeo, qui cum turbata fuerit aqua, injiciat me in piscinam." Habes ipsum fontem. "Quoniam apud te fons vitæ" (Ps. XXXV, 10); fontem fontium auctorem. Quicunque au… Theophylact of Ohrid c. 1055 – after 1107PG 126:87C…These things, therefore, he prays may be granted to them in superabundance, in harmony with blessed David, who says: Extend thy mercy to them that know thee (Ps. XXXV, 11). Stimulated, therefore, by these salut… John Chrysostom c. 349–407PG 64:91C…of the impious are marked one by one with infamy and are declared unhappy: Let not the foot of pride come to me, and let not the hand of the sinner move me (Ps. 35:12). The foot of pride is the way of pride… Eusebius of Caesarea c. 260–339PG 23:307…in what follows he declares his own gentleness and long suffering saying but as for me when they were troublesome to me i was clothed in sackcloth but for the phrase when they were troublesome to… Eusebius of Caesarea c. 260–339PG 23:341…upon myself for he also indicated this in other places saying and i humbled my soul with fasting and my flesh is changed for oil and i have forgotten to eat my bread for the voice… Athanasius of Alexandria c. 296–373PG 27:777…my soul but i when they were troublesome to me put on sackcloth i humbled my soul with fasting and my prayer shall return into my bosom as a neighbor as our brother so i pleased… Basil the Great c. 329–379PG 30:89…kinds of chastisements for he indicated this also in other words saying i humbled my soul with fasting and my flesh is changed for the sake of oil and i have forgotten to eat my bread… Cyril of Alexandria d. 444PG 69:903…apostles in the council many times accusing them of their ministry vers i humbled my soul with fasting what the nature of this lamentation is for those who are accustomed to spend their life in holiness… Cyril of Alexandria d. 444PG 77:805…nor did his hope end futilely but you shall hear him saying but as for me when they were troubling me i put on sackcloth and i humbled my soul with fasting and my prayer shall… Procopius of Gaza c. 465–528PG 87:2587…had truly followed these practices for even in david it is written i humbled my soul with fasting and my prayer shall return into my own bosom… Cosmas Indicopleustes fl. c. 535–550PG 88:869…that is not puffed up let the word of him who says but as for me when they troubled me i put on sackcloth and humbled my soul with fasting and my prayer shall turn into… Antiochus of St. Sabas fl. c. 614-620PG 89:1455…and again david says but as for me when they troubled me i put on sackcloth and i humbled my soul with fasting and b my knees are… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:859…but i while they were troubling me was clothed in sackcloth and i humbled my soul with fasting and my prayer shall return into my own bosom ps xxxiv by this i knew that thou hast… Euthymius Zigabenus d. after 1118PG 128:397…because through children and descendants the memory of men is preserved vers but as for me when they were troublesome to me i put on sackcloth and humbled my soul with fasting hence the prophet teaches… Euthymius Zigabenus d. after 1118PG 128:429…by your laws about such suffering he speaks in other psalms saying i humbled my soul with fasting and my flesh was changed because of the oil and my bone cleaved to my flesh and i… John VI Kantakouzenos c. 1292–1383PG 154:635…not they rendered me evil for good and bereavement to my soul but as for me when they troubled me i put on sackcloth and humbled my soul with fasting and my prayer shall return into… OrigenesPG 16:723…bereavement of my soul hieron the sterility of my soul and i when they were sick my clothing was sackcloth hieron i however when i was infirm by them was clothed in haircloth he was returning… John Chrysostom c. 349–407PG 56:681A…t, not in words. Do you wish to know who is truly a peacemaker? Hear the prophet saying: Restrain thy tongue from evil, and thy lips, that they speak no guile (Psal. 35. 14). That is, let not your tongue speak ev… Athanasius of Alexandria c. 296–373PG 27:777…humbled and they rejoiced against me and gathered together scourges were gathered against me and i knew it not b they were cut off and were not pricked they tested me they mocked me with mockery… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:859…s I knew that Thou hast favored me, because my enemy shall not rejoice over me (Ps. XL, 12). Let their sword enter into their hearts, and their bows be broken (Ps. XXXV, 15); for to Thee, the living God, I have d… Nicephorus Blemmydes 1197–c. 1272PG 142:1447…and gathered together for the meditation of a plot whips were gathered together against me and i knew it not whips means men as if to say scourgers and destroyers and i knew it not they… Origen c. 185–c. 253PG 13:839…the gnashing of teeth wherefore it is also said in the psalms they gnashed upon me with their teeth then especially shall the righteous shine no longer with differences as in the beginning but all of… Athanasius of Alexandria c. 296–373PG 27:777…and were not pricked they tested me they mocked me with mockery they gnashed upon me with their teeth lord when will you look save my soul from their malice h interpretation of athanasius h arising… Apollinaris of Laodicea c. 310-c. 390PG 33:1357…were torn by force and they did not understand the distress and they gnashed upon me with their teeth in their malice setting their teeth against me with cruel lips say o blessed one when wilt… Theodoret of Cyrrhus c. 386–458PG 80:1113…the same things vers they tempted me they mocked me with mockery they gnashed upon me with their teeth d… Theodoret of Cyrrhus c. 386–458PG 80:1115…deliver my only one from the lions since he had said above they gnashed upon me with their teeth and since gnashing is characteristic of lions he quite rightly called them lions too reproving the cruelty… Gregentius of Taphar traditional dates c. 502-552PG 86:659…and divided his garments david predicted because they mocked me with mockery they gnashed upon me with their teeth lord when wilt thou look and jeremiah concerning the cross come and let us cast the wood… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:185…devil and the demons the great david also sings literally of these they gnashed upon me with their teeth since indeed the devil goes about like a lion seeking whom he may devour it is fitting… Euthymius Zigabenus d. after 1118PG 128:399…nor did they repent they tempted me they mocked me with mockery they gnashed upon me with their teeth those around saul he says at one time tempted me putting to the test how i was… Nicephorus Blemmydes 1197–c. 1272PG 142:1447…they did not repent they tempted me they mocked me with mockery they gnashed upon me with their teeth they stirred up trials and testing and everything against me so as to capture me for sometimes… OrigenesPG 16:727…tore and were not silent among the hypocritical mockers of a cake they gnashed upon me with their teeth lord how long wilt thou look on my solitary one in a mighty people i will praise… OrigenesPG 16:727…hypocritical mockers of a cake they gnashed upon me with their teeth lord how long wilt thou look on my solitary one in a mighty people i will praise thee those who hate me without cause… OrigenesPG 16:729…me they mocked me with mockery they gnashed their teeth against me lord how long wilt thou look on the rest lord how much wilt thou look on my only begotten one in a heavy people… Nicephorus Blemmydes 1197–c. 1272PG 142:1447…delivered me from their malice i will confess to thee in a great congregation i will praise thee among a mighty people that is to say among a great multitude for they spoke peacefully to me… Apollinaris of Laodicea c. 310-c. 390PG 33:1357…people let not those who act lawlessly and hate me without cause rejoice over me neither let them wink with their eyes for they spoke things resembling peace to me but they think bitter things against… Theodoret of Cyrrhus c. 386–458PG 80:1115…church and the numerous people the churches erected throughout the world vers let not them that are mine enemies wrongfully rejoice over me who hate me without a cause and wink with their eyes here again… Euthymius the Hagiorite c. 955-1028PG 96:1141B…and my only one from the hand of the dog (Ps. XXI, 20). And do not let me fall into the hands of my enemies, and do not let those who hate me rejoice over me (Ps. XXXV, 19). And do not abandon me to be corrupted… OrigenesPG 16:943…my god jerome mine eyes have failed waiting for my god they that hate me without a cause jerome idem things which i have not taken then i restored jerome idem god thou knowest my foolishness… Eusebius of Caesarea c. 260–339PG 23:313…indeed he sets before us through the words before us saying they opened their mouth wide against me a since he was handed over to them like a sheep to the slaughter and like a… Athanasius of Alexandria c. 296–373PG 27:173…teach the truth and do not regard the person of man and they opened their mouth wide against me he says this of the blasphemies that took place upon the cross they said aha aha our… Athanasius of Alexandria c. 296–373PG 27:779…words of peace to me and in anger they were devising deceit they opened their mouth wide against me they said aha aha our eyes have seen it you have seen it o lord do not… Hadrian the Monk fl. c. 425-450PG 98:1307B…come from Tyre; a beautiful and welcome city, leading with ointments. It did not trust in the Lord,” and, “Prophesy to us, Christ, who is it that struck you?” (Ps. xxxv, 21; Isa. xxiii, 16 and 10; Nahum iii, 4; Z… Theodoret of Cyrrhus c. 386–458PG 80:1115…if in some ground having a mind full of deceit vers and they opened their mouth wide against me saying aha aha our eyes have seen it but when they saw that i had perceived their… Theodoret of Cyrrhus c. 386–458PG 80:1115…calamities d vers thou hast seen o lord do not be silent o lord be not far from me arise o lord and attend to my judgment my god and my lord to my cause thou… Eusebius of Caesarea c. 260–339PG 23:313…truly become man and to have voluntarily undertaken death for our sake and let them not rejoice over me let them not say in their hearts euge euge our soul neither let them say we have… Athanasius of Alexandria c. 296–373PG 27:779…cause judge me o lord according to your righteousness o my god and let them not rejoice over me let them not say in their hearts aha aha in our soul nor let them say we… Euthymius Zigabenus d. after 1118PG 128:403…yet i have been unjustly treated by them o lord my god and let them not rejoice over me the conjunction and is superfluous or a word is to be understood e g i pray so… Origen c. 185–c. 253PG 12:1363…as gods knowing good and evil for this is a peaceful word let them not say we have swallowed him up etc and paul says concerning the one who had committed fornication in corinth d lest… Eusebius of Caesarea c. 260–339PG 23:313…undertaken death for our sake and let them not rejoice over me let them not say in their hearts euge euge our soul neither let them say we have devoured him for if thou he says… Athanasius of Alexandria c. 296–373PG 27:779…your righteousness o my god and let them not rejoice over me let them not say in their hearts aha aha in our soul nor let them say we have swallowed him up let them be… Cyril of Alexandria d. 444PG 69:909…to rejoice over one who has suffered especially not forever c vers let them not say in their hearts well well for our soul nor let them say we have devoured him b for this reason… Theodoret of Cyrrhus c. 386–458PG 80:1117…o lord my god and let not my enemies rejoice over me let them not say in their hearts aha aha to our soul nor let them say we have swallowed him up for if you… Antiochus of St. Sabas fl. c. 614-620PG 89:1695…with your compassion and do not forsake me that my enemies may not say we have swallowed him up because you are my defender o lord and in you is my hymn forever and ever amen… Euthymius Zigabenus d. after 1118PG 128:403…that the sense may be i pray o lord my god verse let them not say in their hearts euge euge to our soul here also something must be understood so that the sense may be… Nicephorus Blemmydes 1197–c. 1272PG 142:1447…wait any longer for those who wait are accustomed to keeping silent let them not say in their hearts 'well done well done to our soul' nor let them say 'we have swallowed him up '… OrigenesPG 16:2939…outside vul and the thief entered a robber despoiling outside heb and let them not say in their heart i remembered all their wickedness a and lest they should say in their hearts i have remembered… Origen c. 185–c. 253PG 12:1363…lest perhaps such a one should be swallowed up by overmuch sorrow let them be clothed with shame and confusion who boast great things against me etc… Eusebius of Caesarea c. 260–339PG 23:313…let them be ashamed and disgraced together who rejoice at my evils let them be clothed with shame and disgrace who speak great things against me and how these things being referred to the person of… Athanasius of Alexandria c. 296–373PG 27:779…in our soul nor let them say we have swallowed him up let them be ashamed and brought to confusion together who rejoice at my misfortunes let them be clothed with shame and dishonor who speak… Theodoret of Cyrrhus c. 386–458PG 80:1117…for joy and will consider my misfortune to be their own prosperity let them be ashamed and brought to confusion together who rejoice at my evils let them be clothed with shame and confusion who speak… Euthymius Zigabenus d. after 1118PG 128:403…would say if they were to hand me over to death verse let them be ashamed and brought to confusion together who rejoice at my evils the words be ashamed and be brought to confusion or… Euthymius Zigabenus d. after 1118PG 128:457…upon me to help me look upon me means observe me diligently let them be ashamed and brought to confusion together who seek after my soul to take it away let them suffer both these things… Euthymius Zigabenus d. after 1118PG 128:709…make speed to deliver me in the th psalm the same way let them be ashamed and brought to confusion that seek after my soul and this is also to be found in the th psalm… Euthymius Zigabenus d. after 1118PG 128:737…has used this form in many places in the psalms as in let them be clothed with shame and dishonor and again let those who slander me be clothed with shame and let them be covered… Theodoret of Cyrrhus c. 386–458PG 80:2003…XXVII, 1055 on Psalm XXVIII, 1062 on Psalm XXIX, 1069 on Psalm XXX, 1077 on Psalm XXXI, 1087 on Psalm XXXII, 1093 on Psalm XXXIII, 1102 on Psalm XXXIV, 1110 on Psalm XXXV, 1119 on Psalm XXXVI, 1125 on Psalm XXXVII,… Origen c. 185–c. 253PG 12:1707…VII 1283 On Psalm XXVIII 1290 On Psalm XXIX 1291 On Psalm XXX 1298 On Psalm XXXI 1302 On Psalm XXXII 1304 On Psalm XXXIII 1308 On Psalm XXXIV 1310 On Psalm XXXV 1314 On Psalm XXXVI 1315 Rufinus' Prologue to the Homilies on P…