Where the Fathers quote Acts 15

258 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

John Chrysostom c. 349–407PG 49:177A…ou wish to learn also the other dignity of this city? Certain men came down from Judea to Antioch disturbing the preaching, and introducing Jewish observances (Acts 15:1). They did not bear that innovation in… Ammonius of Alexandria fl. c. 500PG 85:1547…and certain were come down from judea and taught the brethren that except ye be circumcised after the manner of moses ye cannot be saved that except ye be circumcised after the manner of moses ye… Oecumenius of Tricca fl. 10th c.PG 118:213…certain who had come down from judea taught the brethren except you be circumcised after the manner of moses you cannot be saved when therefore there had risen a not small sedition and disputation to paul… Barnabas 1st c.PG 2:719D…around the year 44. e) Acts XIII and XIV. Both, in the years 45 and 46 after Christ, traveled through Cyprus and Asia Minor preaching the name of the Lord. f) Acts XV, 2 sq. and Gal. II, 4, 9. Barnabas and Pau… Oecumenius of Tricca fl. 10th c.PG 118:213…risen a not small sedition and disputation to paul and barnabas against them they determined that paul and barnabas and certain others of them should go up to the apostles and presbyters at jeru… Theophylact of Ohrid c. 1055 – after 1107PG 125:713…no small dissension and dispute had arisen between paul and barnabas and them they determined that paul and barnabas and some other of their number should go up to jerusalem to the apostles and presbyters to… Athanasius of Alexandria c. 296–373PG 27:1157…to the ancient master and creator jesus the prophets rejoice also at the conversion of the gentiles and they who are sprung from the prophets that is the apostles are as the hills are from the… Oecumenius of Tricca fl. 10th c.PG 118:215…a salem concerning this question a they therefore being brought on their way by the church passed through phoenicia and samaria declaring the conversion of the gentiles and they brought great joy… Theophylact of Ohrid c. 1055 – after 1107PG 125:713…inquire of them concerning this question ver and they having been sent on their way by the church passed through phoenicia and samaria describing the conversion of the gentiles and brought great joy to the brothers… Theophylact of Ohrid c. 1055 – after 1107PG 125:975…been escorted by the church were passing through phoenicia and samaria describing the conversion of the gentiles and they were bringing great joy to all the brothers when they had arrived in jerusalem they were received… Oecumenius of Tricca fl. 10th c.PG 118:215…they brought great joy to all the brethren and when they had come to jerusalem they were received by the church and the apostles and the presbyters and they announced to them all things that god… Theophylact of Ohrid c. 1055 – after 1107PG 125:713…and brought great joy to the brothers ver and when they had come to jerusalem they were received by the church and the apostles and the presbyters and they reported all that god had done with… Athanasius of Alexandria c. 296–373PG 26:1217…those who were of the circumcision and believers said it is necessary to circumcise them and to command them to keep the law of moses the holy spirit commanded that the gentiles who believe should not… John Chrysostom c. 349–407PG 60:233…up saying that it is necessary to circumcise them and to charge them to keep the law of moses and the apostles and the elders were gathered d to see… Ammonius of Alexandria fl. c. 500PG 85:1547…the manners of the church are not to be despised c vers but there rose up certain of the heresy of the pharisees which believed saying that it is needful to circumcise them and to command… Oecumenius of Tricca fl. 10th c.PG 118:215…all things that god had done with them but there arose some of the sect of the pharisees who had believed saying that it was necessary to circumcise them and to charge them to keep the… Theophylact of Ohrid c. 1055 – after 1107PG 125:713…the pharisees who had believed stood up saying that it was necessary to circumcise them and to command them to keep the law of moses ver the apostles and the presbyters gathered together to consider this… Theophylact of Ohrid c. 1055 – after 1107PG 125:715…what signs and wonders god had done among the nations through them certain of the sect of the pharisees not those who believed from the nations but those who believed from the jews demanded that the… Theophylact of Ohrid c. 1055 – after 1107PG 125:975…the heresy of the pharisees who believed saying that it is necessary to circumcise them and to command them to keep the law of moses and the apostles and elders gathered together to see about this… Ammonius of Alexandria fl. c. 500PG 85:1547…was applied to those who thought wrongly even before christ d vers and the apostles and elders came together to consider of this matter from this one may also conjecture that there was a certain dignity… Clement of Rome d. c. 100PG 1:939…ancient days god chose among you that by my mouth the nations should hear the word of the gospel and believe and god who knows the hearts bore witness to them for to cornelius who was… Irenaeus of Lyon c. 130–c. 202PG 7:907…know that from ancient days god chose in you that the gentiles should hear the word of the gospel from my mouth and believe and god who searches the heart bore witness to them giving them… Athanasius of Alexandria c. 296–373PG 27:643…psalm cxliv an everlasting kingdom and thy dominion over those who believe the word of the gospel and over those who do not believe the words of psalm ii verse this day have i begotten thee… John Chrysostom c. 349–407PG 60:235…a choose from among you that by my mouth the gentiles should hear the word of the gospel and believe see how peter was long since separated from the business yet remains judaizing until now… Oecumenius of Tricca fl. 10th c.PG 118:215…xv and the apostles and presbyters came together to consider this matter and when there had been much disputing peter rose up and said unto them men and brethren you know that from ancient days god… Theophylact of Ohrid c. 1055 – after 1107PG 125:713…god made a choice among us that by my mouth the gentiles should hear the word of the gospel and believe ver and god who searches and knows the hearts bore witness to them giving them… Theophylact of Ohrid c. 1055 – after 1107PG 125:975…old days god chose among us that through my mouth the gentiles should hear the word of the gospel and believe and god who knows hearts bore witness to them giving them the holy spirit just… Joannes ChrysostomusPG 51:385…know that from ancient days god chose among us that the gentiles should hear the word of the gospel by my mouth and believe then having said other things in the middle he added saying why… John Chrysostom c. 349–407PG 56:749A…d you are clean by reason of the word which I have spoken to you" (John 15:3). And Peter, in the Acts of the Apostles, says: "Cleansing their hearts by faith" (Acts 15:9). For which reason also the people, who… Theophylact of Ohrid c. 1055 – after 1107PG 125:975…the holy spirit just as to us and he made no distinction between us and them purifying their hearts by faith now therefore why do you test god to place a yoke upon the necks of… Irenaeus of Lyon c. 130–c. 202PG 7:907…hearts by faith now therefore why do you tempt god to impose a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear but by the grace of… Origen c. 185–c. 253PG 13:1615…saying why do you tempt god by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear but we believe that we… Origen c. 185–c. 253PG 17:939A…e to observe the truth in all things, accomplishes nothing. The one refers to that yoke which neither the apostles nor their fathers could bear, as Peter says (Acts XV, 10); the other is softened by Origen himse… Eusebius of Caesarea c. 260–339PG 22:39…now therefore why do you test god to put a yoke on the neck of the disciples which neither our fathers nor we were able to bear and deservedly did moses himself for these very reasons… John Chrysostom c. 349–407PG 56:779…ke upon the necks of the disciples, which neither our fathers nor we have been able to bear? But by the grace of our Lord Jesus Christ we believe to be saved" (Acts 15. 10. 11). Therefore he says thus: "You… John Chrysostom c. 349–407PG 56:877A…sh to put a yoke upon the necks of the disciples, which neither we nor our fathers were able to bear? But by the grace of Christ we believe that we are saved (Acts 15:10, 11). For there were some who, commendi… John Chrysostom c. 349–407PG 60:235…not say this explicitly just yet now therefore why do you test god to put a yoke upon the necks of the disciples which neither our fathers nor we were able to bear but through the… John Chrysostom c. 349–407PG 63:113…it was weak through the flesh and again why do you tempt god to put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear because they did… John Chrysostom c. 349–407PG 63:333…wherein it was weak through the flesh and again why tempt ye to put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear but they he says… John Chrysostom c. 349–407PG 64:981…apostle which harmonize perfectly with these things spoken why do you tempt god to put a yoke upon the neck which neither our fathers nor we were able to bear you see that grace was given… Cyril of Alexandria d. 444PG 68:857A…ed to legal worship: "And now why do you test God, to put a yoke upon the neck of the disciples, which neither you nor your fathers have been able to bear?" ⟦ Act. xv, 10.⟧ But the Kohathites, with those things… Cyril of Alexandria d. 444PG 69:445…to the legal worship explicitly saying now therefore why do you tempt god to put a yoke upon the neck of the disciples which neither we nor our fathers were able to bear and indeed the… Cyril of Alexandria d. 444PG 70:253…the things in the law saying and now why do you tempt god to put a yoke upon the neck of the disciples which neither we nor our fathers were able to bear the yoke of… Cyril of Alexandria d. 444PG 70:1271…to the shadows of the law and now why do you tempt god to put a yoke upon the neck of the disciples which neither we nor our fathers were able to bear paul also said… Cyril of Alexandria d. 444PG 72:717…in the acts and now why do you tempt god to put a yoke upon the neck of the disciples which neither our fathers were able to bear and christ himself taught us… Cyril of Alexandria d. 444PG 74:771…a xv now therefore why do you tempt god to put a yoke upon the necks of the disciples etc cyril wherefore if the law is burdensome and difficult the reverend disciples… Cyril of Alexandria d. 444PG 74:777…for they said now therefore why do you tempt god by putting a yoke upon the neck of the disciples which neither our fathers nor we were able to bear… Hesychius of Jerusalem d. after 450PG 93:1029…circumcision is of another yoke heavy and unbearable of which peter said why tempt ye god to put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear… Hesychius of Jerusalem d. after 450PG 93:1039…why do you tempt god to place a yoke upon the necks of the disciples which neither our fathers nor we have been able to carry but by the grace of jesus christ we believe to… Theodoret of Cyrrhus c. 386–458PG 80:875…blessed peter says concerning this in the acts why do you tempt god to put a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear… Theodoret of Cyrrhus c. 386–458PG 82:493…the divine peter also said in the acts why do you tempt god to put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear vers indeed i… Ammonius of Alexandria fl. c. 500PG 85:1551…empower sin christ fulfilled it entirely and was outside of sin a which neither our fathers nor we were able to bear it should be noted that the difficult precepts of the flesh should not be… Procopius of Gaza c. 465–528PG 87:587…spirit even great peter sounds forth and now why do you tempt god to put a yoke upon the necks of the disciples which neither we nor our fathers have been able to bear furthermore the… Procopius of Gaza c. 465–528PG 87:2003…law of which the disciples say and now why do you tempt god to put a yoke upon the necks of the disciples which neither you nor your fathers were able to bear they themselves added… John Maxentius fl. 519-533PG 86:85D…e disciples, which neither our fathers nor we have been able to bear? But by the grace of the Lord Jesus we believe to be saved, in like manner as they ⟦Act. XV, 10, 11⟧. OF THE SAME: CAPITULA AGAINST… John Maxentius fl. 519-533PG 86:111…also testifies in the acts of the apostles saying why tempt you god to put a yoke upon the necks of the disciples which neither our fathers nor we have been able to bear but by… Oecumenius of Tricca fl. 10th c.PG 118:217…but we all are one xv now therefore why do you tempt god to put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear but through the… Theophylact of Ohrid c. 1055 – after 1107PG 125:303…just as it is written in the acts why do you tempt god to put a yoke upon the neck of the disciples which neither our fathers were able to bear b verse but christ being… Theophylact of Ohrid c. 1055 – after 1107PG 125:713…by faith ver now therefore why do you tempt god to set a yoke upon the neck of the disciples which neither our fathers nor we were able to bear… Theophylact of Ohrid c. 1055 – after 1107PG 125:715…the spiritual testimony now therefore why do you tempt god by placing a yoke upon the neck of the disciples there is no distinction among the faithful whether they are jews or greeks where faith is… Theophylact of Ohrid c. 1055 – after 1107PG 125:975…why do you test god to place a yoke upon the necks of the disciples which neither our fathers nor we were able to bear but… Joannes ChrysostomusPG 51:385…things in the middle he added saying why then do you tempt god to put a yoke upon the neck of the gentiles which neither our fathers nor we were able to bear but we believe… John Chrysostom c. 349–407PG 60:235…disciples which neither our fathers nor we were able to bear but through the grace of the lord jesus we believe to be saved in the same way as they what is that you test god… Theodoret of Cyrrhus c. 386–458PG 80:877…but we believe that we shall be saved through the grace of the lord jesus in the same manner as they a to these things the prophetic words are also similar let… Theodoret of Cyrrhus c. 386–458PG 82:373…teaching that there is need not of learning but of faith vers the grace of the lord jesus be with you my love be with you all in christ jesus amen he prayed for the grace… Ammonius of Alexandria fl. c. 500PG 85:1551…and have been done by many but we believe we are saved through the grace of the lord jesus similar to the saying by grace you have been saved therefore while the law of old saved… John Maxentius fl. 519-533PG 86:111…neither our fathers nor we have been able to bear but by the grace of the lord jesus christ we believe to be saved in like manner as they also let possessor now go and in… Oecumenius of Tricca fl. 10th c.PG 118:217…disciples which neither our fathers nor we were able to bear but through the grace of the lord jesus christ we believe that we shall be saved even as they and all the multitude kept silence… Oecumenius of Tricca fl. 10th c.PG 118:903…man love not the lord jesus christ let him be anathema maranatha the grace of the lord jesus christ be with you my love be with you all in christ jesus amen c through the greeting… Oecumenius of Tricca fl. 10th c.PG 118:905…teaching them that they have no need of erudition but of faith the grace of the lord jesus christ be with you this is the way of a teacher not only to exhort but also to… Theophylact of Ohrid c. 1055 – after 1107PG 125:715…a ver but through the grace of the lord jesus we believe we shall be saved even as they ver and all the multitude kept silence and… Theophylact of Ohrid c. 1055 – after 1107PG 125:977…we believe that through the grace of the lord jesus christ we shall be saved in the same way as they then all the… Joannes ChrysostomusPG 51:385…the gentiles which neither our fathers nor we were able to bear but we believe that through the grace of the lord jesus christ we shall be saved in the same manner as they you see… John Chrysostom c. 349–407PG 55:747BLatin…, de proposita quæstione deliberaturi: sic enim ait: Siluit omnis cœtus, audiebantque Barnabam et Paulum narrantes, quæ signa Deus per ipsos gentibus fecisset (Act. 15, 12). 7. Quoniam quis in nubibus æquabitur… John Chrysostom c. 349–407PG 60:321…present and when he had saluted them he declared particularly what things god had wrought among the gentiles by his ministry a this was the brother of the lord and bishop of jerusalem a great and… Cyril of Alexandria d. 444PG 75:1185…multitude kept silent and heard barnabas and paul relating how many signs and wonders god had wrought among the gentiles through them the holy spirit therefore is god for it is the same one who miraculously… Oecumenius of Tricca fl. 10th c.PG 118:263…assembled and when he had saluted them he related particularly what things god had wrought among the gentiles by his ministry but they hearing it glorified god and said to him thou seest brother how many… Theophylact of Ohrid c. 1055 – after 1107PG 125:785…vers and when he had saluted them he declared particularly what things god had wrought among the gentiles by his ministry that which is said took up our carriages d instructed and prepared signifies this that… Clement of Rome d. c. 100PG 1:941…the whole multitude kept silence and james the brother of the lord answered saying men and brethren hearken unto me simon has explained how god at the first did visit to take out of the nations… John Chrysostom c. 349–407PG 60:239…HOMILY XXXIII Acts 15:13. And after they had held their peace,… Oecumenius of Tricca fl. 10th c.PG 118:217…what signs and wonders god had done among the gentiles through them and after they had held their peace b why do you tempt god that is why do you not believe in god as if… Clement of Rome d. c. 100PG 1:941…lord answered saying men and brethren hearken unto me simon has explained how god at the first did visit to take out of the nations a people for his name and with this the words of… John Chrysostom c. 349–407PG 60:239…held their peace james answered saying men and brethren hearken unto me simeon hath declared how god at the first did visit the gentiles to take out of them a people for his name and to… Procopius of Gaza c. 465–528PG 87:2107…of the apostles where he says men and brethren hearken unto me simeon hath declared how god at the first did visit the gentiles to take out of them a people for his name and to… John Chrysostom c. 349–407PG 60:239…the gentiles to take out of them a people for his name and to this agree the words of the prophets he speaks last a confirming his judgment by the ancient prophets for he was not… Procopius of Gaza c. 465–528PG 87:2107…the ruins thereof, and I will set it up: That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord” (Acts XV, 15-17). This, therefore, demonstrates that th… Theophylact of Ohrid c. 1055 – after 1107PG 125:717…to take out of the nations a people for his name ver and to this agree the words of the prophets as it is written ver after this i will return and will build again the… Clement of Rome d. c. 100PG 1:941…this the words of the prophets agree as it is written 'after this i will return and will rebuild the tabernacle of david which has fallen and i will rebuild its ruins and i will set… John Chrysostom c. 349–407PG 60:239…ancient he also produces an ancient prophecy saying as it is written after this i will return and will build again the tabernacle of david which is fallen down and i will set it up that… Euthalius the Deacon fl. 5th c.PG 85:643…the prophet amos after these things i will return and will rebuild the tabernacle of david which is fallen down and i will rebuild the ruins thereof and i will set it up that the residue… Procopius of Gaza c. 465–528PG 87:2107…to this agree the words of the prophets as it is written after this i will return and will build again the tabernacle of david which is fallen down and i will build again the ruins… Oecumenius of Tricca fl. 10th c.PG 118:217…to this the words of the prophets agree as it is written after this i will return and will rebuild the tabernacle of david which is fallen down and i will rebuild the ruins thereof and… Theophylact of Ohrid c. 1055 – after 1107PG 125:717…this agree the words of the prophets as it is written ver after this i will return and will build again the tabernacle of david which is fallen down and i will build again the ruins… Theophylact of Ohrid c. 1055 – after 1107PG 125:979…text h xv after these things i will return and will rebuild the tabernacle of david which is fallen and the ruins thereof i will rebuild and i will set it up that the residue of… Theophylact of Ohrid c. 1055 – after 1107PG 125:1103…he brings forward an ancient prophecy as it is written he says after this i will return and will rebuild the tabernacle of david which has fallen down what then were the jerusalems raised up or… Clement of Rome d. c. 100PG 1:941…and i will set it up that the residue of men may seek after the lord and all the nations upon whom my name has been called ' says the lord who does these things known… John Chrysostom c. 349–407PG 60:239…down and i will set it up that the residue of c men might seek after the lord and all the gentiles upon whom my name is called saith the lord who doeth all these things… Cyril of Alexandria d. 444PG 71:575…the days of old that the remnant of men may seek me and all the gentiles upon whom my name has been invoked saith the lord who does all these things clxxxiv he promised that he… Euthalius the Deacon fl. 5th c.PG 85:643…and i will set it up that the residue of men may seek after the lord and all the nations upon whom my name is called says the lord who does these things xxvii of aratus… Procopius of Gaza c. 465–528PG 87:2107…will build again the ruins thereof and i will set it up that the residue of men might seek after the lord and all the gentiles upon whom my name is called saith the lord acts… Oecumenius of Tricca fl. 10th c.PG 118:217…i will rebuild the ruins thereof and i will set it up that the residue of men might seek after the lord and all the gentiles upon whom my name is called and the lord and… Theophylact of Ohrid c. 1055 – after 1107PG 125:717…build again the ruins thereof and i will set it up ver that the residue of men might seek after the lord and all the gentiles upon whom my name is called saith the lord who… Theophylact of Ohrid c. 1055 – after 1107PG 125:979…and i will set it up that the residue of men may seek after the lord and all the nations upon whom my name is invoked saith the lord who doth these things known to the… Theodore of MopsuestiaPG 66:301…that the residue of men may seek me and all the nations upon whom my name is called saith the lord who doeth all these things d indeed after the experience of painful things i will… Origen c. 185–c. 253PG 13:1205…so many servants the matters require so much time until what happened from the beginning of the world until the consummation of the age not of one but of many ages comes to an end b… John Chrysostom c. 349–407PG 60:239…and what construction does he speak of that which was after babylon known unto god are all his works from the beginning of the world then he hints at how trustworthy the speech is for there… Paschal Chronicle c. 630PG 92:37…he would re examine the lunar motions and the series of times from the beginning of the world from the eusebian chronicle and from those things added by jerome and prosper down to the consulship of… Michael Cerularius c. 1000–1059PG 120:807B…les are turning to God, but to write to them that they abstain from the pollutions of idols, and from fornication, and from things strangled, and from blood," (Act. xv, 18-20). Nor can I ever persuade myself that t… George Kedrenos fl. 11th c.PG 121:23…attempted to condense histories for both george the monk and syncellus starting from the beginning of the world down to maximianus and maximus the tyrants a finished his work and the confessor theophanes b p many… Theophylact of Ohrid c. 1055 – after 1107PG 125:717…name is called saith the lord who doeth all these things ver known unto god are all his works from the beginning of the world ver wherefore my sentence is that we trouble not them which… Daniel Heinsius 1580-1655PG 43:1135…is one thing which is hebrew for another there follows in verse from the beginning of the world it hath not been heard that any man hath opened the eyes of one born blind above we… John Chrysostom c. 349–407PG 60:239…new but all things were ordained from the beginning the judgment follows wherefore my sentence is that we trouble them not which from among the gentiles are turned to god but that we write d unto… Oecumenius of Tricca fl. 10th c.PG 118:219…from eternity are all his works wherefore i judge not to trouble them which from among the gentiles are turned to god but that we write unto them that they abstain from pollutions of idols and… Theophylact of Ohrid c. 1055 – after 1107PG 125:717…god are all his works from the beginning of the world ver wherefore my sentence is that we trouble not them which from among the gentiles are turned to god ver but that we write unto… Irenaeus of Lyon c. 130–c. 202PG 7:907…to god but to instruct them that they abstain from the vanities of idols and from fornication and from blood and whatsoever things they do not wish to be done to themselves let them not do… Origen c. 185–c. 253PG 14:1227…that you abstain c from things sacrificed to idols and from blood and from things strangled and from fornication from which keeping yourselves you shall do well farewell in these precepts then in which he says… Macarius of Magnesia fl. c. 400PG 10:1373A…tors of Magdeburg, book I, chap. 5, p. m. 15, appeals, and brings forward in Latin only the very words of Magnes, by which he explains the apostolic decree of Acts xv, 20, concerning blood and things strangled.… Epiphanius of Salamis c. 340–404PG 41:403…other than these necessary things c that they should abstain from blood and from things strangled and from fornication and from things offered to idols and must they not fall from divine grace when the holy… John Chrysostom c. 349–407PG 60:239…among the gentiles are turned to god but that we write d unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood for moses of old time… John Chrysostom c. 349–407PG 60:241…that we write to them to abstain he says d from the pollutions of idols and from fornication and from what is strangled and from blood for these even if they are bodily yet they are… Cyril of Alexandria d. 444PG 68:1037…precepts have been given by christ write that they should keep themselves from fornication and from things strangled and from blood which they said if they observed they would do well for a mind still tender… Cyril of Alexandria d. 444PG 77:1241…than that you abstain from fornication and from things strangled and from blood and from things sacrificed to idols a if anyone opens a cistern and does not… Theodoret of Cyrrhus c. 386–458PG 82:469…upon the gentiles but that they should abstain from things sacrificed to idols and from fornication and from things strangled and from blood i believe the divine apostle is recounting these things here c and i… Oecumenius of Tricca fl. 10th c.PG 118:219…to trouble them which from among the gentiles are turned to god but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood for… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:209…gentiles but that we should write to them to abstain from the pollutions of idols and from fornication and from what is strangled and from blood thus he spoke and the word became deed and what… Michael Cerularius c. 1000–1059PG 120:807…to god but to write to them that they abstain from the pollutions of idols and from fornication and from things strangled and from blood act xv nor can i ever persuade myself that the pope… Theophylact of Ohrid c. 1055 – after 1107PG 125:717…not them which from among the gentiles are turned to god ver but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood ver… Theophylact of Ohrid c. 1055 – after 1107PG 125:979…among the gentiles are converted to god are not to be disquieted but that we write unto them that they refrain themselves from the pollutions of idols and from fornication and from things strangled and from… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:805…necessary things to abstain from things sacrificed to idols and from blood and from fornication and from things strangled from which if you keep yourselves you will do well farewell we have sent judas and silas… Symeon of Thessalonica d. 1429PG 155:93…those who believe from among the nations to refrain from the sacrifices of idols and from fornication and from what is strangled and again paul says for the nations sacrifice to demons and not to god… John Chrysostom c. 349–407PG 60:239…of idols and from fornication and from things strangled and from blood for moses of old time hath in every city them that preach him being read in the synagogues every sabbath day because they had… Oecumenius of Tricca fl. 10th c.PG 118:219…of idols and from fornication and from things strangled and from blood for moses of old time hath in every city them that preach him being read in the synagogues every sabbath day a the jews… Theophylact of Ohrid c. 1055 – after 1107PG 125:717…idols and from fornication and from things strangled and from blood ver for moses of old time hath in every city them that preach him being read in the synagogues every sabbath day ver then pleased… Theophylact of Ohrid c. 1055 – after 1107PG 125:719…the fact that for moses of old time even until this day hath in every city them that preach him being read in the synagogues every sabbath day for if the old scriptures were not read… Theophylact of Ohrid c. 1055 – after 1107PG 125:979…of idols and from fornication and from things strangled and from blood for moses of old time hath in every city them that preach him in the synagogues where he is read every sabbath then it… John Chrysostom c. 349–407PG 60:239…from the law in the end a common dogma is put forth then pleased it the apostles and elders with the whole church to send chosen men of their own company to antioch with paul and… Theophylact of Ohrid c. 1055 – after 1107PG 125:717…that preach him being read in the synagogues every sabbath day ver then pleased it the apostles and elders with the whole church to send chosen men of their own company to antioch with paul and… Theophylact of Ohrid c. 1055 – after 1107PG 125:979…whole church to choose men of their own company and to send to antioch with paul and barnabas judas who was surnamed barsabas and silas chief men among the brethren writing by their hands the apostles… John Chrysostom c. 349–407PG 60:239…might not be suspected and see how gravely they write rebuking them the apostles and elders and brethren send greeting unto the brethren which are of the gentiles in antioch and syria and cilicia forasmuch as… Socrates Scholasticus c. 380–c. 450PG 67:641…the apostles and the elders and the brethren to the brethren who are of the gentiles in antioch and syria and cilicia greeting forasmuch as we have heard that certain which went out from us have… Theophylact of Ohrid c. 1055 – after 1107PG 125:717…namely judas surnamed barsabas and silas chief men among the brethren ver and they wrote letters by them after this manner b james answered saying he was bishop therefore he also speaks later see also the… Theophylact of Ohrid c. 1055 – after 1107PG 125:719…not hear the law h the apostles and the elders and the brethren send greeting unto the brethren which are of the gentiles in antioch and syria and cilicia h vers forasmuch as we have heard… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:865…the apostles and the elders and the brethren to the brethren who are of the gentiles in antioch and in syria and cilicia greeting forasmuch as we have heard that certain which went out from us… Clement of Rome d. c. 100PG 1:943…from the gentiles greeting since we have heard that some from among us have troubled you with words subverting your souls to whom we gave no charge it has seemed good b to us having gathered… Athanasius of Alexandria c. 296–373PG 26:1217…and in syria and in cilicia who are from the gentiles greeting forasmuch as we have heard that certain of our number have troubled you with words which we did not command it seemed good to… Epiphanius of Salamis c. 340–404PG 41:379…rest of the apostles wrote a letter to antioch with these words forasmuch as we have heard that certain which went out from us have troubled you with words subverting your souls to whom we gave… John Chrysostom c. 349–407PG 60:239…brethren which are of the gentiles in antioch and syria and cilicia forasmuch as we have heard that certain which went out from us have troubled you with words subverting your souls saying ye must be… Socrates Scholasticus c. 380–c. 450PG 67:641…who are of the gentiles in antioch and syria and cilicia greeting forasmuch as we have heard that certain which went out from us have troubled you with words subverting your souls saying ye must be… Oecumenius of Tricca fl. 10th c.PG 118:221…from the gentiles greeting since we have heard that certain ones who went out from us have troubled you with words unsettling your souls saying that you must be circumcised and keep the law to whom… Theophylact of Ohrid c. 1055 – after 1107PG 125:719…are of the gentiles in antioch and syria and cilicia h vers forasmuch as we have heard that certain which went out from us have troubled you with words subverting your souls saying ye must be… Theophylact of Ohrid c. 1055 – after 1107PG 125:979…the gentiles that are at antioch and in syria and cilicia greeting forasmuch as we have heard that some going out from us have troubled you with words subverting your souls to whom we gave no… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:805…heard that certain men who departed have troubled you saying that you must be circumcised and keep the law to whom we gave no such command it has seemed good to the holy spirit and to… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:865…are of the gentiles in antioch and in syria and cilicia greeting forasmuch as we have heard that certain which went out from us have troubled you with words subverting your souls saying ye must be… Clement of Rome d. c. 100PG 1:943…having gathered together with one accord to choose men and send them unto you with our beloved barnabas and paul men who have surrendered their souls for the sake of our lord jesus christ through whom… John Chrysostom c. 349–407PG 60:239…worthy of the equity of the apostles saying nothing greater beyond this it seemed good unto us being assembled with one accord to send chosen men unto you with our beloved barnabas and paul men that… Socrates Scholasticus c. 380–c. 450PG 67:641…circumcised and keep the law to whom we gave no such commandment it seemed good unto us being assembled with one accord to send chosen men unto you with our beloved barnabas and paul men that… Oecumenius of Tricca fl. 10th c.PG 118:221…gathered together with one accord to choose men and send them to you with our beloved barnabas and paul men who have given up their souls for the name of our lord jesus christ we have… Theophylact of Ohrid c. 1055 – after 1107PG 125:719…and keep the law to whom we gave no such commandment vers it seemed good unto us being assembled with one accord to send chosen men unto you with our beloved barnabas and paul vers men… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:865…circumcised and keep the law to whom we gave no such commandment it seemed good unto us being assembled with one accord to send chosen men unto you with our beloved barnabas and paul men that… John Chrysostom c. 349–407PG 60:239…to send chosen men unto you with our beloved barnabas and paul men that have hazarded their lives for the name of our lord jesus christ thus it is shown that the matter is not transacted… Socrates Scholasticus c. 380–c. 450PG 67:641…to send chosen men unto you with our beloved barnabas and paul men that have hazarded their lives for the name of our lord jesus christ we have sent therefore judas and silas and they shall… Oecumenius of Tricca fl. 10th c.PG 118:221…our beloved barnabas and paul men who have given up their souls for the name of our lord jesus christ we have therefore sent judas and silas who themselves also will report the same things by… Theophylact of Ohrid c. 1055 – after 1107PG 125:719…send chosen men unto you with our beloved barnabas and paul vers men that have hazarded their lives for the name of our lord jesus christ vers we have sent therefore judas and silas who shall… Theophylact of Ohrid c. 1055 – after 1107PG 125:979…you with our dearly beloved barnabas and paul men who have given their lives for the name of our lord jesus christ we have sent therefore judas and silas who themselves also will by word of… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:865…to send chosen men unto you with our beloved barnabas and paul men that have hazarded their lives for the name of our lord jesus christ we have sent therefore judas and silas who shall also… Irenaeus of Lyon c. 130–c. 202PG 7:907…have delivered their soul for the name of our lord jesus christ we have sent therefore judas and silas and they themselves by word announcing our decision for it has seemed good to the holy spirit… John Chrysostom c. 349–407PG 60:239…have hazarded their lives for the name of our lord jesus christ we have sent therefore judas and silas who shall also tell you the same things by mouth for it seemed good to the holy… Socrates Scholasticus c. 380–c. 450PG 67:641…have hazarded their lives for the name of our lord jesus christ we have sent therefore judas and silas and they shall also tell you by word… Theophylact of Ohrid c. 1055 – after 1107PG 125:719…hazarded their lives for the name of our lord jesus christ vers we have sent therefore judas and silas who shall also tell you the same things by mouth it seemed good to us being assembled… Theophylact of Ohrid c. 1055 – after 1107PG 125:979…have given their lives for the name of our lord jesus christ we have sent therefore judas and silas who themselves also will by word of mouth tell you the same things for it hath c… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:865…have hazarded their lives for the name of our lord jesus christ we have sent therefore judas and silas who shall also tell you the same things by mouth for it seemed good to the holy… Clement of Rome d. c. 100PG 1:943…and they also will report the same things by word of mouth for it seemed good to the holy spirit and to us to lay upon you no further burden than these necessary things that you… Clement of Alexandria c. 150 – c. 215PG 8:459…syria and cilicia said it has seemed good to the holy spirit and to us to lay upon you no greater burden than these necessary things to abstain from things sacrificed to idols and from blood… Clement of Alexandria c. 150 – c. 215PG 9:849C…burden than these necessary things: that you abstain from what has been sacrificed to idols, and from blood, and from what is strangled, and from fornication" [Act. xv, 28, 29]? Therefore, no one will deny that… Caesarius of Nazianzus c. 330-368/369PG 38:909…the son says go and teach all nations similarly the apostles say it seemed good to the holy spirit and to us to lay upon you no other burden than these necessary things similarly paul says… Athanasius of Alexandria c. 296–373PG 26:1217…judas and silas and themselves to report the same things by word for it seemed good to the holy spirit and to us to lay no further burden upon you than those things which are necessary… Didymus the Blind c. 313–398PG 39:621…apostles and presbyters say it has seemed good to the holy spirit and to us to lay upon you nothing further… Didymus the Blind c. 313–398PG 39:1053…holy spirit is demonstrated as in that which the apostles write a for it seemed good to the holy spirit and to us because this which is said it seemed good does not signify an operation… Epiphanius of Salamis c. 340–404PG 42:483…behold i send you forth as sheep in the midst of wolves for it seemed good to the holy spirit to lay upon you no other burden than these necessary things as he might say i… Epiphanius of Salamis c. 340–404PG 43:141…behold i send you forth as sheep in the midst of wolves for it seemed good to the holy spirit to lay upon you no other burden than these necessary things as if he were to… John Chrysostom c. 349–407PG 48:1085…the holy spirit say it has seemed good to the holy spirit to lay upon you no greater burden than those that are necessary it has seemed good to the holy spirit if he is subject… John Chrysostom c. 349–407PG 48:1093D…whom this belt belongs, thus they shall bind him in Jerusalem (Acts 21:11). And the apostles: It seemed good to the Holy Spirit to impose no greater burden (Acts 15:28). And again: Having gone through Phryg… John Chrysostom c. 349–407PG 48:1095…also the apostles indicating the sovereign authority of the holy spirit say it seemed good to the holy spirit and to us to lay upon you no greater burden than these necessary things it seemed good… John Chrysostom c. 349–407PG 60:239…and silas who shall also tell you the same things by mouth for it seemed good to the holy ghost and to us nothing human then if the spirit decrees these things to lay upon you… Cyril of Alexandria d. 444PG 68:377…who had recently converted and been called to the knowledge of god for it seemed good to the holy spirit and to us to lay upon you no further burden save that you abstain from fornication… Cyril of Alexandria d. 444PG 70:1327…imposed nothing burdensome upon the believers for they wrote to the nations it seemed good to the holy spirit and to us to lay upon you no greater burden except that you should abstain from fornication… Cyril of Alexandria d. 444PG 71:403…and from blood for it seemed they say to the holy spirit and to us to lay upon you no greater burden do you hear how the commandment is suited to infants d and how it… Cyril of Alexandria d. 444PG 76:999…a youthful mind for it seemed they said to the holy spirit and to us to lay upon you no greater burden than these necessary things that you abstain from the sacrifices of idols and fornication… Cyril of Alexandria d. 444PG 77:1239…to piety writing for it seemed it says to the holy spirit and to us to lay upon you no greater burden… Socrates Scholasticus c. 380–c. 450PG 67:643…the same things for it has seemed good to the holy spirit and to us to lay upon you no greater burden than these necessary things that you abstain from things sacrificed to idols and from… Hesychius of Jerusalem d. after 450PG 93:941…which james shows saying it has seemed good to the holy spirit and to us to lay upon you no greater burden than these that you abstain from what has been sacrificed to idols and from… Hesychius of Jerusalem d. after 450PG 93:1005…question and defined it it has seemed good to the holy spirit and to us to lay upon you no greater burden than that you should abstain from things sacrificed to idols and from blood and… Procopius of Gaza c. 465–528PG 87:933…law for it seemed good say the apostles to the holy spirit and to us to lay upon you no greater burden than these necessary things that you abstain from things sacrificed to idols from blood… John of Damascus c. 675–749PG 95:1293…oil and milk and honey these are for good to the pious it seemed good to the holy spirit and to us to lay upon you no greater burden than these necessary things that you abstain… Oecumenius of Tricca fl. 10th c.PG 118:221…who themselves also will report the same things by word of mouth for it seemed good to the holy spirit and to us to lay upon you no greater burden than these necessary things to abstain… Theophylact of Ohrid c. 1055 – after 1107PG 125:719…hazarded their lives for the name of our lord jesus christ vers for it seemed good to the holy ghost and to us to lay upon you no greater burden than these necessary things vers that… Theophylact of Ohrid c. 1055 – after 1107PG 125:979…word of mouth tell you the same things for it hath c seemed good to the holy ghost and to us to lay no further burden upon you than these necessary things that you abstain from… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:805…holy spirit and to us b being gathered together with one mind to lay upon you no greater burden than these necessary things to abstain from things sacrificed to idols and from blood and from fornication… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:865…and silas who shall also tell you the same things by mouth for it seemed good to the holy ghost and to us to lay upon you no greater burden than these necessary things that ye… Cyril of JerusalemPG 33:1001…such a matter to themselves but they acknowledge it in writing testifying for it seemed good to the holy spirit and to us to lay upon you no greater burden than these necessary things that you… Pantaleon the Deacon unknownPG 140:541…in these words for it has seemed good to the holy spirit and to us to lay upon you no greater burden than these necessary things that you abstain from the sacrifices of idols and from… Clement of Rome d. c. 100PG 1:941…them that they abstain from the pollutions of the nations from things offered to idols and from blood and from things strangled and from fornication which also c were ordained for those of old who lived… Clement of Rome d. c. 100PG 1:943…further burden than these necessary things that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication from which if you keep yourselves you shall do well farewell we… Irenaeus of Lyon c. 130–c. 202PG 7:907…than these things which are necessary that you abstain from things sacrificed to idols and from blood and from fornication and whatsoever you do not wish to be done to you do not do to others… Clement of Alexandria c. 150 – c. 215PG 8:459…no greater burden than these necessary things to abstain from things sacrificed to idols and from blood and from things strangled and from fornication from which if you keep yourselves you shall do well we must… Clement of Alexandria c. 150 – c. 215PG 8:1303…himself for they signified that it is necessary to abstain from things offered to idols and from blood and from things strangled and from fornication from which if they keep themselves they will do well therefore… Clement of Alexandria c. 150 – c. 215PG 9:849…than these necessary things that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication act xv therefore no one will deny that this law was… Origen c. 185–c. 253PG 14:1227…you than these necessary things that you abstain c from things sacrificed to idols and from blood and from things strangled and from fornication from which keeping yourselves you shall do well farewell in these precepts… Athanasius of Alexandria c. 296–373PG 26:1217…further burden upon you than those things which are necessary that you abstain from meats offered to idols and from blood and from things strangled from which keeping yourselves you will do well and when the… Epiphanius of Salamis c. 340–404PG 41:403…christian religion other than these necessary things c that they should abstain from blood and from things strangled and from fornication and from things offered to idols and must they not fall from divine grace when… John Chrysostom c. 349–407PG 60:239…unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood for moses of old time hath in every city them that preach him being read in the… Cyril of Alexandria d. 444PG 77:1241…than that you abstain from fornication and from things strangled and from blood and from things sacrificed to idols a if anyone opens a cistern and does not cover it… Socrates Scholasticus c. 380–c. 450PG 67:643…greater burden than these necessary things that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication from which if you keep yourselves you shall do well farewell these… Hesychius of Jerusalem d. after 450PG 93:941…greater burden than these that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication evangelical however is that which even if it were not according… Hesychius of Jerusalem d. after 450PG 93:1005…you no greater burden than that you should abstain from things sacrificed to idols and from blood and from things strangled and from fornication therefore let us understand by blood properly murder but by all blood… Ammonius of Alexandria fl. c. 500PG 85:1555…things as were in the law but about abstaining from things sacrificed to idols and from blood and from things strangled and from fornication for these were things that seemed good to the holy spirit and… John of Damascus c. 675–749PG 94:415…we have written judging that they should abstain themselves from things sacrificed to idols and from blood and from things strangled and from fornication iii across the jordan before the siege of jerusalem… John of Damascus c. 675–749PG 95:1293…no greater burden than these necessary things that you abstain from sacrifices to idols and from blood and from what is strangled and from fornication from which if you keep yourselves you will do well i… Oecumenius of Tricca fl. 10th c.PG 118:221…no greater burden than these necessary things to abstain from things sacrificed to idols and from blood and from what is strangled and from fornication from which keeping yourselves you will do well farewell so they… Oecumenius of Tricca fl. 10th c.PG 118:223…them what are these things to abstain they say from things sacrificed to idols and from blood and from things strangled and from fornication and by forbidding things strangled they restrain murder xv barnabas however was… Oecumenius of Tricca fl. 10th c.PG 118:263…decreeing that they should only refrain themselves from that which has been offered to idols and from blood and from things strangled and from fornication b c having prepared that is when we had taken those… Theophylact of Ohrid c. 1055 – after 1107PG 125:719…to lay upon you no greater burden than these necessary things vers that ye abstain from meats offered to idols and from blood and from things strangled and from fornication from which if ye keep yourselves… Theophylact of Ohrid c. 1055 – after 1107PG 125:789…observe nothing of the sort except to abstain from what is sacrificed to idols and from blood and from what is strangled and from fornication just as we he says commanded those things although we preach… Theophylact of Ohrid c. 1055 – after 1107PG 125:979…that they refrain themselves from the pollutions of idols and from fornication and from things strangled and from blood for moses of old time hath in every city them that preach him in the synagogues where… Theophylact of Ohrid c. 1055 – after 1107PG 125:1021…no such thing except that they must keep themselves from things sacrificed to idols and from blood and from things strangled and from fornication commentary having prepared ourselves that is having taken what was necessary for… Theophylact of Ohrid c. 1055 – after 1107PG 125:1103…others they conceded to them and these are to abstain from things offered to idols and from blood and from things strangled and from fornication for the new testament does not order these nowhere did christ… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:805…no greater burden than these necessary things to abstain from things sacrificed to idols and from blood and from fornication and from things strangled from which if you keep yourselves you will do well farewell we… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 146:865…us to lay upon you no greater burden than these necessary things that ye abstain from meats offered to idols and from blood and from things strangled and from fornication from which if ye keep yourselves… John VI Kantakouzenos c. 1292–1383PG 154:71…of theirs they also accused the latins because they do not abstain from blood and from things strangled and because they do not exclude the laity from access to the sacred altar to pass over other… Symeon of Thessalonica d. 1429PG 155:103…by letter that believers from the gentiles should abstain from things sacrificed to idols and from blood and from things strangled and from fornication we say these things not because some of our own have not… Cyril of JerusalemPG 33:1001…greater burden than these necessary things that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication by what they wrote b they clearly indicated this that even if… PG 33 (anthology)PG 33:1257A…be understood as part of] the devil's procession. These words of St. Cyril are to be understood concerning things sacrificed to idols, which both the apostles (Acts xv, 29) prohibited and Christians subsequently… Pantaleon the Deacon unknownPG 140:541…burden than these necessary things that you abstain from the sacrifices of idols and from blood and from things strangled and from fornication priests and bishops wear priestly stoles that is the chasuble not of wool… Pantaleon the Deacon unknownPG 140:563…namely to abstain from things sacrificed to idols and from blood c and from things strangled and from fornication which things paul the doctor of the gentiles who was full of the same spirit as will… Pantaleon the Deacon unknownPG 140:565C…nswer more broadly. We confess, indeed, that it was a true decree by the apostles in their Acts that those who were converted from the Gentiles should abstain (Acts XV, 29). This was indeed expedient for that ti… John Chrysostom c. 349–407PG 60:239…the law and from things strangled he says here he restrains murder so when they were dismissed they came to antioch and when they had gathered the multitude together they delivered the epistle which when they… Theophylact of Ohrid c. 1055 – after 1107PG 125:721…the apostles cap xvi h a vers and they having been dismissed came to antioch and when they had gathered the multitude together they delivered the letter vers having read it they rejoiced for the consolation… John Chrysostom c. 349–407PG 60:239…and when they had gathered the multitude together they delivered the epistle which when they had read they rejoiced for the consolation afterward to show how they comforted them he adds and judas and silas being… Theophylact of Ohrid c. 1055 – after 1107PG 125:979…went down to antioch and gathering together the multitude delivered the epistle which when they had read they rejoiced for the consolation but judas and silas being prophets also themselves with many words comforted the brethren… Barnabas 1st c.PG 2:651A…prophet, he says, that is, of prophecy, that is, a prophet. It belongs, of course, to prophets or teachers to exhort and console the people of God. Wherefore, Acts xv, 32, states: Judas and Silas, being prophe… John Chrysostom c. 349–407PG 60:239…for the consolation afterward to show how they comforted them he adds and judas and silas being prophets also themselves exhorted the brethren with many words and confirmed them and after they had tarried there a… Ammonius of Alexandria fl. c. 500PG 85:1551…to be great c judas and silas being themselves also prophets comforted the brethren with many words and confirmed them behold these too were prophets and it should be noted that the new teaching also had… Theophylact of Ohrid c. 1055 – after 1107PG 125:979…epistle which when they had read they rejoiced for the consolation but judas and silas being prophets also themselves with many words comforted the brethren and confirmed them and after they had spent some time there… John Chrysostom c. 349–407PG 60:239…prophets also themselves exhorted the brethren with many words and confirmed them and after they had tarried there a space they were let go in peace from the brethren unto the apostles and contentions and therefore… Basil the Great c. 329–379PG 31:831A…II. After some days Paul said to Barnabas: Let us return and visit our brothers in every city in which we have preached the word of the Lord, how they are (Act. xv, 36)... We, however, brothers, being bereft… John Chrysostom c. 349–407PG 60:245…antioch teaching and preaching with many others the word of the lord and some days after paul said unto barnabas let us go again and visit our brethren in every city where we have preached the… Barnabas 1st c.PG 2:719D…were sent to Jerusalem on account of a sedition that had arisen because of the Judaizers, and they participated in the council of the apostles. A.D. 50-52. g) Acts XV, 37 sq. Some time having elapsed, Barnabas… John Chrysostom c. 349–407PG 50:507A…t. XXIII, 2-3). Thus, therefore, Paul here both preserved the dignity of the pontiff and foretold what was to come. But if he separated John from his company (Acts XV, 38), he did this most rightly for the sake… John Chrysostom c. 349–407PG 60:245…and barnabas determined to take with him john whose surname was mark but paul thought not good to take him with them who departed from them from pamphylia and went not with them to the work… Macarius of Egypt c. 300–391PG 34:699D…still reprohensible? Paul also, who was spiritual, by his own will undertook a dispute with Barnabas, and: Being embittered, they departed from one another (Act. xv, 39). Therefore the same says: You who are… John Chrysostom c. 349–407PG 60:245…with them to the work c there was therefore a contention such that they departed asunder one from the other and so barnabas took mark and sailed unto cyprus and paul chose silas and departed being… Theodore the Studite 759–826PG 99:267B…from the other: and so Barnabas took Mark and sailed unto Cyprus; but Paul chose Silas and departed, being recommended by the brethren unto the grace of God. (Acts xv, 39). Touching upon this passage, the divin… John Chrysostom c. 349–407PG 60:245…from the other and so barnabas took mark and sailed unto cyprus and paul chose silas and departed being recommended by the brethren unto the grace of god thus also among the prophets we find different… Theodore the Studite 759–826PG 99:267…the other and so barnabas took mark and sailed unto cyprus but paul chose silas and departed being recommended by the brethren unto the grace of god acts xv touching upon this passage the divine chrysostom… John Chrysostom c. 349–407PG 60:247A…absurd? He passes through cities, before he had visited those that had received the word. And he went through Syria and Cilicia, confirming the churches (Acts 15:41). And he came to Derbe and Lystra. Fo… Oecumenius of Tricca fl. 10th c.PG 118:223…to the grace of god by the brethren and he was traveling through syria and cilicia confirming the churches exasperation he says occurred not hatred nor strife but the exasperation had so much power that it… Theophylact of Ohrid c. 1055 – after 1107PG 125:721…forth being commended to the grace of god by the brethren vers and he went through syria and cilicia confirming the churches h cap xvi h vers and he arrived at derbe and lystra and behold… Theophylact of Ohrid c. 1055 – after 1107PG 125:725…far was he from being scandalized or taking offense he was traveling through syria and cilicia confirming the churches he does not go to other cities before he has visited those which had received the word…