Where the Fathers quote James 4

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Photius of ConstantinoplePG 101:880expounds v.4“μοιχοι και μοιχαλιδες! ουκ οιδατε οτι η φιλια του κοσμου εχθρα του Θεου εστιν ος αν ουν βουληθη φιλος ειναι του κοσμου εχθρος του Θεου καθισταται.”178. What is «Adulterers and adulteresses»? Oecumenius of Tricca fl. 10th c.PG 119:491…about which paul discourses precisely in the epistle to the colossians iv whence come wars and fightings among you come they not hence even of your lusts that war in your members ye lust and have… Gregory Palamas c. 1296–1359PG 151:139…are the causes of contentions as james the brother of god says whence come wars and fightings among you is it not hence even of your lusts that war in your members b ye lust and… Didymus the Blind c. 313–398PG 39:1753…must also understand such things concerning the whole body cap iv vers ye have not because ye ask not ye ask and receive not because ye ask amiss that ye may consume it upon your lusts… Oecumenius of Tricca fl. 10th c.PG 119:491…they not hence even of your lusts that war in your members ye lust and have not ye kill and desire to have and cannot obtain ye fight and war yet ye have not because ye… Gregory Palamas c. 1296–1359PG 151:139…not hence even of your lusts that war in your members b ye lust and have not ye kill and desire to have and cannot obtain ye fight and war this therefore is to crucify the… Didymus the Blind c. 313–398PG 39:1753…whole body cap iv vers ye have not because ye ask not ye ask and receive not because ye ask amiss that ye may consume it upon your lusts since the exposition of the savior is… Maximus the Confessor c. 580–662PG 90:995…and not for the sake of the good itself hears from scripture ye ask and receive not because ye ask amiss there are many things that are naturally good when done by men but are not… Theodore the Studite 759–826PG 99:1597B…For divine things are not matters of sport, so that one might not hear He who asks for such a person: You ask, and do not receive, because you ask amiss (Jas. iv, 3). I have nothing else to say, as far as… Photius of Constantinople c. 810–c. 891PG 103:747…things are objected but let such men hear from the truth itself ye ask and receive not because ye ask amiss furthermore there follows from these points a further absurdity that they are content neither with… Oecumenius of Tricca fl. 10th c.PG 119:491…ye fight and war yet ye have not because ye ask not ye ask and receive not because ye ask amiss that ye may consume it upon your lusts ye adulterers and adulteresses know ye not… Oecumenius of Tricca fl. 10th c.PG 119:679…be heard in conformity with the blessed james for he also says ye ask and receive not because ye ask amiss that is in a way that is not expedient for you turning this kind of… Theophylact of Ohrid c. 1055 – after 1107PG 123:1017…we are not asking well nor faithfully for ye ask he says and receive not because ye ask amiss observe also the authority receive thy sight for which of the prophets healed in such a manner… Euthymius Zigabenus d. after 1118PG 129:263…will be opened. But he who asks, or seeks, or knocks with some passion, will not succeed. For, "You ask," He says, "and do not receive, because you ask amiss" (Jac. IV, 3). He added these things for the co… Macarius of Egypt c. 300–391PG 34:749C…othing. Glory to God. Amen. HOMILIA XXXVII. De paradiso et lege spirituali. I. The friendship of this world, as it is written, is enmity with God (Jac. IV, 4). Therefore, Scripture commands each on… Didymus the Blind c. 313–398PG 39:1753…what they seek in order to consume it upon their lusts vers know ye not that the friendship of the world is enmity with god whosoever therefore will be a friend of the world is the… John Chrysostom c. 349–407PG 59:557B…th to the ends of the earth, and stopped the mouths of the heretics with his theology. James said: Whoever will be a friend of them is made the enemy of God (Jac. IV, 4). Listen, all you who eat with heretics… Cyril of Alexandria d. 444PG 72:311…savior confirms the same saying do you not know that friendship with the world is enmity with god whoever therefore wants to be a friend of the world makes himself an enemy of god but if… Cyril of Alexandria d. 444PG 72:661…is to say to renounce the futile distractions of this life for the friendship of the world is enmity with god jacob iv he reproves the man being such as he was indirectly not so much… Cyril of Alexandria d. 444PG 77:903C…en elsewhere: "Know you not that the friendship of this world is enmity with God? Whosoever therefore will be a friend of this world, becomes an enemy of God" (Jas. iv, 4). Therefore, separated from earthly des… Antiochus of St. Sabas fl. c. 614-620PG 89:1475…doeth the will of god abideth for ever james also says whosoever will be a friend of the world is the enemy of god and paul having put off the old man with his deeds and… John of Damascus c. 675–749PG 95:1281…wavering and the fear of death and indignation and strife know you not that the friendship of the world is the enemy of god whosoever therefore will be a friend of this world becomes an enemy… Oecumenius of Tricca fl. 10th c.PG 119:491…because ye ask amiss that ye may consume it upon your lusts ye adulterers and adulteresses know ye not that the friendship of the world is enmity with god whosoever therefore will be a friend of… Theophylact of Ohrid c. 1055 – after 1107PG 125:1173…provider of evils h vers adulterers and adulteresses do you not know that the friendship of the world is enmity with god whoever therefore desires to be a friend of the world is constituted an enemy… Theophylact of Ohrid c. 1055 – after 1107PG 126:1283…were evangelized moses killing the egyptian whether he was guilty of homicide the friendship of the world is enmity toward god the world why god did not make it firm and stable from the beginning the… Gregory Palamas c. 1296–1359PG 151:415…as the brother of the lord cries out saying friendship of this world is enmity with god whosoever will be a friend of the world becomes the enemy of god and john the beloved of christ… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:1055…will fall back into the disease of love for the world and the friendship of the world is enmity toward god says paul d the best man of spiritual nuptials therefore she will not only incur… Isaias AbbasPG 40:1159…is of the devil for from the beginning the devil sins for the friendship of the world is enmity toward god and the apostle peter deterring his children from sin says i exhort you brothers as… Anastasius of SinaiPG 89:1287B…is truly hostile to those wishing to follow and be disciples of the Lord, according to what is written, that the "friendship of this world is enmity with God" (Jas. IV, 4). By the same. The spreading of their… Theophylact of Ohrid c. 1055 – after 1107PG 125:1175…speaks in vain h b do you think that the scripture says in vain the spirit that dwelleth in you lusteth even unto envy but he giveth greater grace wherefore he saith god resisteth the proud… Leontius of ByzantiumPG 86:1601…also the saying god was in christ if therefore it is said the spirit that dwelleth in us lusteth to envy we are one thing and the spirit that dwelleth in us that is our soul… Origen c. 185–c. 253PG 17:409…have learned from thee those things which are contrary to god for god resisteth the proud but giveth grace to the humble to these things similarly anna the mother of samuel also says do not speak… John Chrysostom c. 349–407PG 47:75A…ripture. But to pride alone, He gave no contrary virtue, on account of the excess of the vice, reserving it for Himself, as He said: God resisteth the proud (Jas. 4:6); as also the prophet himself prays, sa… John Chrysostom c. 349–407PG 55:633D…h such an one I did not eat." Since pride is hateful even to God Himself, hear the Scripture saying: "God resisteth the proud, and giveth grace to the humble" (Jas. 4:6). And again elsewhere: "Pride is hatefu… John Chrysostom c. 349–407PG 56:117…ast me out of heaven, much more will it cast him out of paradise. For this reason Solomon also said: "God resists the proud" (Prov. 3:34; 1 Pet. 5:5; James 4:6). He did not say: God dismisses the proud and abandons them… John Chrysostom c. 349–407PG 59:599…us hold in hatred pride, through which the Pharisee lost the wealth of his virtues: “For God resisteth the proud, but to the humble he giveth grace” (James 4:6; 1 Pet. 5:5). To Him be glory and power for ever and ever.… Mark the Hermit fl. c. 400–430PG 65:1075D…our own defects. For the former is a sign of arrogance, while the latter is a sign of humility. And 'God resists the proud, but gives grace to the humble' (Jas. 4:6; 1 Pet. 5:5), through which He leads us… Cyril of Alexandria d. 444PG 74:113A…ion, to which even the Lord of all, as though to an enemy, rightly stands opposed. "God resisteth the proud," according to the voice of Solomon (Prov. iii, 34; Jac. iv, 6). Therefore, it was necessary for the h… Socrates Scholasticus c. 380–c. 450PG 67:711C…tly grave that for it alone he deserved to be deposed. For all other sins indeed are forgiven to men; but God resists the proud, as the holy Scriptures teach" (Jac. IV, 6). These words provoked the spirits… Isidore of Pelusium d. c. 450PG 78:291B…, a fearful and untroubled obedience, which carries out the will of God, bears witness. CLXIV. — TO MARTYRIUS. On pride. "God resists the proud" ⟦note: see Jac. IV, 6⟧, since He also opposed their prince fr… Euthalius the Deacon fl. 5th c.PG 85:671…first time chap iii ver deus superbis resistit humilibus autem dat gratiam god resisteth the proud but giveth grace to the humble chap iv in the first epistle of peter these testimonies are contained i v… Euthalius the Deacon fl. 5th c.PG 85:673…iv verse xiv xviii from the same the second time chapter iii god resisteth the proud but giveth grace to the humble chapter v in the second epistle of peter these testimonies are contained i xix… Theodoret of Cyrrhus c. 386–458PG 84:1275…15. (Add not. a) 13, 8, IV, 127, 1149, V, 151, 682, 1092, 1169. 13, 12, 1, 168, 244, IV, 204. 13, 13, 1, 244, II, 72. 13, 15, II, 82 oblique. 13, 20, IV, 1274. Jac. 4, 6: II, 908. 5, 13, 1, 771. I Petr. 2, 2,… Antiochus of St. Sabas fl. c. 614-620PG 89:1573…person is an abomination before the lord and man and james says god resisteth the proud but giveth grace to the humble and he adds humble yourselves therefore under the mighty hand of god that he… Andrew of Crete c. 660–740PG 97:1255B…of paradise: "He has put down the mighty from their seats, and exalted the humble" (Luc. 1, 52). "God resisteth the proud, but to the humble he giveth grace" (Jac. IV, 6). This brought down Pharaoh: "The fool… John of Damascus c. 675–749PG 96:303B…ave committed none of the forbidden things; and thus you are not permitted to judge your ruler. But rather, not even in this way. For God loves the humble (Jas. IV, 6). Let everyone, therefore, look to his… John of Damascus c. 675–749PG 96:507…h? He, therefore, who does not come to the same place, is already proud, and judges himself. For it is written: God resists the proud (Prov. III, 34; James IV, 6). Ibid. — "Do not err, my brothers; those who corrupt hous… Oecumenius of Tricca fl. 10th c.PG 119:571…yea all of you gird yourselves with humility one to another for god resisteth the proud but giveth grace to the humble humble yourselves therefore under the mighty hand of god b being about to discourse… Theophylact of Ohrid c. 1055 – after 1107PG 125:1175…that dwelleth in you lusteth even unto envy but he giveth greater grace wherefore he saith god resisteth the proud but giveth grace unto the humble by saying and explaining something of this kind through these… Euthymius Zigabenus d. after 1118PG 128:1303A…" he means those who are humble in heart; by "sinners," those who are proud, according to the text: God resisteth the proud, but giveth grace to the humble. (Jas. iv, 6.) Verses 7-9. Præcinite Domino in… Gregory Palamas c. 1296–1359PG 151:57…find grace from him who liberally bestows this upon the humble for god resisteth the proud but giveth grace to the humble who even now says to them amen i say to you as long as… Andrea Gallandi 1709-1779PG 5:587A…ore, does not come into the gathering, has already been puffed up with pride, and has separated and judged himself. For it is written: “God resists the proud” (Jas. IV, 6); let us therefore strive not to resist… Antonius Melissa fl. 11th centuryPG 136:1177…sight of the lord and he shall lift you up jas iv god resisteth the proud but giveth grace unto the humble humble yourselves therefore under the mighty hand of god that he may exalt you… Pope Alexander I r. c. 108/109-116/119PG 5:1067…to the humble he giveth grace be subject therefore to god but resist the devil and he will flee from you draw nigh to god and he will draw nigh to you cleanse your hands ye… Origen c. 185–c. 253PG 12:315…the lord for the apostle james also exhorts this same thing saying resist the devil and he will flee from you let us act therefore with all faith that he not only flees from us but… Origen c. 185–c. 253PG 14:989…the vices of the flesh finally the apostle james also says thus resist the devil and he will flee from you approach god and he will approach you you see that he also felt the same… Didymus the Blind c. 313–398PG 39:1157…way let him take care not to linger there according to that resist the devil and he will flee from you for he who has not stood in it shall come to the lord who says… Mark the Hermit fl. c. 400–430PG 65:1013C…rs of this darkness, against the spiritual forces of evil in the heavenly places" (Ephes. VI, 11-12); and again: "Resist the devil, and he will flee from you" (Jas. IV, 7); and in another place: "Your adversary… Nilus of Sinai d. c. 430PG 79:489…helper just as the holy james also writes in his epistle saying submit yourselves therefore to god resist the devil and he will flee from you draw near to god and he will draw near to… Cyril of Alexandria d. 444PG 68:203…plot against him and to repel his injuries according to that word resist the devil and he will flee from you but he tenaciously retains those who cannot bear themselves manfully and he loves that kind… Cyril of Alexandria d. 444PG 70:303…promised salvation in the same way the saints also comfort us saying resist the devil and he will flee from you and the angel of the lord shall encamp round about those who fear him and… Procopius of Gaza c. 465–528PG 87:559…not needing divine aid but how does he free them by saying resist the devil and he will flee from you he loves the feminine and youthful disposition he expresses crude and brute natures under the… Cosmas Indicopleustes fl. c. 535–550PG 88:917…the present state of life one must remember what the theologian said resist the devil and he will flee from you a moreover one must persist in the struggle or combat on the contrary when the… John IV the Faster d. 595PG 88:1951…it flees if you feed it it remains therefore the apostle says resist the devil and he will flee from you let us not wait for hell where the remedy of repentance is of no avail… Andrew of Crete c. 660–740PG 97:1165…against all invisible enemies having put on the armor of his teaching resist the devil and he will flee from you be men against the abominable battle array of satan and consider his wounds to be… John of Damascus c. 675–749PG 95:1407…tan like lightning falling from heaven. Behold, I have given to you power to tread upon serpents and scorpions, and upon all the power of the enemy.› James iv, 7. — ‹Resist the devil, and he will fly from you.› 1 Pet. v,… Theodore the Studite 759–826PG 99:1811…timid contemptible and weak therefore the brother of god james cries out resist the devil and he will flee from you draw near to god and he will draw near to you nor indeed let us… Oecumenius of Tricca fl. 10th c.PG 119:497…over the passions and a right spirit meaning a right intention iv submit yourselves therefore to god resist the devil and he will flee from you draw near to god and he will draw near to… Theophylact of Ohrid c. 1055 – after 1107PG 125:1177…the whole earth with my hand as a nest vers be subject therefore to god resist the devil and he will flee from you draw near to god and he will draw near to you cleanse… Pope Alexander I r. c. 108/109-116/119PG 5:1067…to god but resist the devil and he will flee from you draw nigh to god and he will draw nigh to you cleanse your hands ye sinners and purify your hearts ye double minded be… Athanasius of Alexandria c. 296–373PG 28:1035…of soul and body let us listen to the prophet crying out cleanse your hands ye sinners and purify your hearts ye double minded for thus will one be able both to test things sensible and… John Chrysostom c. 349–407PG 55:677B…6). Therefore, the beginning of good is from us, but the coming to the end needs the help of God: Draw near, he says, to God, and He will draw near to you (Jas. 4: 8). Then shall I not be ashamed when I… John Chrysostom c. 349–407PG 64:1047…merely obstruct but also render it unclean h chap iv h verse draw nigh to god and he will draw nigh to you cleanse your hands ye sinners and purify your hearts ye double minded be… Cyril of Alexandria d. 444PG 72:713…blameless in soul and body and so one of our own said cleanse your hands ye sinners and purify your hearts ye double minded and indeed isaiah also speaks from the person of b god wash… Cyril of Alexandria d. 444PG 77:405…is necessary to say to those who are still shriveled in wickedness cleanse your hands ye sinners and purify your hearts ye double minded but to those who have fled the profane filth of sin and… Dionysius the Areopagite fl. c. 500PG 4:233B…e himself says [it], and you may easily understand this very thing also from the divine oracle: Draw near to me, and I will draw near to you, saith the Lord (Jas. IV, 8). Us then themselves. Note that pray… John of Damascus c. 675–749PG 95:1569A…l be ashamed." Jerem. xx, 13. — "Seek me with your whole heart, and I will appear unto you." Hebr. xi, 6. — "To them that seek him, God becomes a rewarder." Jac. iv, 8. — "Draw near to God, and he will draw… Theophylact of Ohrid c. 1055 – after 1107PG 125:1177…god resist the devil and he will flee from you draw near to god and he will draw near to you cleanse your hands ye sinners and purify your hearts ye double minded be miserable and… Pope Alexander I r. c. 108/109-116/119PG 5:1067…hands ye sinners and purify your hearts ye double minded be miserable and mourn and weep let your laughter be turned into mourning and your joy into sorrow be humbled in the sight of the lord… John Chrysostom c. 349–407PG 64:1047…sinners and purify your hearts ye double minded be afflicted and mourn let your laughter be turned to mourning and your joy to heaviness for he who after sinning uses repentance is worthy not of mourning… Antiochus of St. Sabas fl. c. 614-620PG 89:1725A…ghter, but he eagerly commands us to weep and wail: "Be miserable, and weep," he says; "let your laughter be turned into mourning and your joy into dejection" (Jac. IV, 9). For in laughter a fool does evil; but… Oecumenius of Tricca fl. 10th c.PG 119:497…hands you sinners and purify your hearts you double minded be wretched and mourn and weep let your laughter be turned to mourning and your joy to dejection humble yourselves before the lord and he will… Theophylact of Ohrid c. 1055 – after 1107PG 125:1177…hands ye sinners and purify your hearts ye double minded be miserable and mourn and weep let your laughter be turned into mourning and your joy into heaviness humble yourselves in the sight of the lord… Clement of Rome d. c. 100PG 1:489…that we too might do likewise humble yourselves he says in the sight of the lord and he shall exalt you do not disparage one another for he who disparages a brother or who judges his… Eusebius of Caesarea c. 260–339PG 24:481…word in anger from your mouth and you shall have confidence in the lord and he shall lift you up upon the good things of the earth and will feed you with the inheritance of jacob… John Chrysostom c. 349–407PG 54:655…but when i have weaned him he shall be offered in the sight of the lord and he shall remain there forever reg i do you see she did not think it safe to ascend to… John Chrysostom c. 349–407PG 59:599…e restrained and humble words? Was it not better to hear the prophetic voice which says, “Be humbled in the sight of the Lord, and he will exalt you” (James 4:10)? Was it not more useful to restrain the tongue and guard t… John Chrysostom c. 349–407PG 62:727B…have been better to use lowered voices? Would it not have been better to hear the prophetic voice saying: Be humbled before the Lord, and he will exalt you (Jac. 4:10)? Would it not have been more useful to… Cyril of Alexandria d. 444PG 72:327…a in your saying everyone who does evil is good in the sight of the lord and he is pleased with them and where is the god of justice xxxi i have previously noted that god… Cyril of Alexandria d. 444PG 76:1273…will rejoice at his birth for he will be great in the sight of the lord and he shall drink no wine or strong drink and he will be filled with the holy spirit while yet… Hesychius of Jerusalem d. after 450PG 93:1389…by the wicked to slander and revile and calumniate cap iv v humble yourselves in the sight of the lord it is a blessed thing to be humbled in the sight of god for james says… George the Monk d. c. 914PG 110:273…jotham his son reigned and he did what was right in the sight of the lord and he died having reigned for seventeen years h lvii the reign of ahaz h after jotham ahaz his son… George the Monk d. c. 914PG 110:315…after jeroboam azarias his son reigned and he did evil in the sight of the lord and he was slain by sellum having reigned six months lxxxiii the reign of sellum after azarias sellum reigned and… Theophylact of Ohrid c. 1055 – after 1107PG 125:1177…let your laughter be turned into mourning and your joy into heaviness humble yourselves in the sight of the lord and he will lift you up he calls double minded those who do not choose to… OrigenesPG 16:97…it settle in its place if i shall find grace in the sight of the lord and he shall return me i shall see it and its beauty and if he shall say to me 'because… Antonius Melissa fl. 11th centuryPG 136:1177A…filth of the world, and the offscouring of all things unto this day" (1 Cor. IV, 13). "Humble yourselves in the sight of the Lord, and he shall lift you up" (Jas. IV, 10). "God resisteth the proud, but giveth… Clement of Rome d. c. 100PG 1:489…law and judges the law but he who judges the law is not a doer of the law but a judge for there is one lawgiver and judge who can destroy and deliver but who are… Pope Alexander I r. c. 108/109-116/119PG 5:1067…humbled in the sight of the lord and he will exalt you speak not evil one of another c brethren for he that speaketh evil of his brother or that judgeth his brother speaketh evil of… John Chrysostom c. 349–407PG 55:633D…e law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy" (Jas. 4:11-12). Dost thou see, beloved, what weight s… Cyril of Alexandria d. 444PG 74:1009…tongue for the best watch is to keep the tongue blameless b speak not evil one of another brethren he that speaketh evil of his brother and judgeth his brother speaketh evil of the law and… John of Damascus c. 675–749PG 95:1297D…shall all stand before the judgment seat of Christ" (Rom. 14:4-10). "Keep thyself pure" (1 Tim. 5:22). "He that speaketh evil of his brother, or judgeth..." (Jac. 4:11).… John of Damascus c. 675–749PG 96:71A…— "Keep yourselves therefore from murmuring, which profiteth nothing, and refrain your tongue from detraction: for an obscure speech shall not go into vain." Jac. iv, 11-12. — "Detract not one another, my brethre… Oecumenius of Tricca fl. 10th c.PG 119:497…and judges the law but if you judge the law you are not a doer of the law but a judge there is one lawgiver who is able to save and to destroy who are you… Theophylact of Ohrid c. 1055 – after 1107PG 125:1177…and judges the law but if you judge the law you are not a doer of the law but a judge there is one lawgiver and judge who is able to save and to destroy the… Athanasius of Alexandria c. 296–373PG 28:571…you having been vanquished and put to shame fear rather the lord who is able to save and to destroy do not be afraid or terrified of death which is fleeting… Didymus the Blind c. 313–398PG 39:151…page 76 and elsewhere reads, the only-begotten God, in which way Origen the Alexandrian reads, as I noted on page 76, note 5. Eighth, in the Ep. of James IV, 12, the Greek Bibles lack the words and judge; but our autho… Didymus the Blind c. 313–398PG 39:415…james also stated in general terms there is one lawgiver and judge who is able to save and to destroy but what need is there to heap up many more testimonies of scripture on this matter… John Chrysostom c. 349–407PG 55:633…law thou art not a doer of the law but a judge there is one lawgiver who is able to save and to destroy jas dost thou see beloved what weight slander has let us cease… Cyril of Alexandria d. 444PG 69:1257A…od is indeed already the judge and lawgiver of the universe. For it is written: "For God is judge" (Ps. XLIX, 6). And again: "There is one lawgiver and judge" (Jas. IV, 12). And, "The honor of the king loves jud… Cyril of Alexandria d. 444PG 76:1225A…what he has done in the body, whether good or evil. Another of the holy apostles also says: “There is one lawgiver and judge” (Jas. IV, 12). And David himself also sings: “For Go… Cyril of Alexandria d. 444PG 76:1241A…it not manifest that Christ is God? Again, if He is the one who is to judge the world (for the lawgiver and judge is not one and another, but one and the same [Jas. iv, 12]), it is evident that for this reason a… Antiochus of St. Sabas fl. c. 614-620PG 89:1587…likewise james also adds these things there is one lawgiver and judge who is able to save and to destroy but who are you that judges your neighbor and again paul who are you that judges… Oecumenius of Tricca fl. 10th c.PG 119:497…law you are not a doer of the law but a judge there is one lawgiver who is able to save and to destroy who are you that you judge another purify your hearts you double… Theophylact of Ohrid c. 1055 – after 1107PG 125:1177…of the law but a judge there is one lawgiver and judge who is able to save and to destroy the apostle knows that pride drives those who strive against the meek to total contempt through… Cyril of Alexandria d. 444PG 74:1009…another thou condemnest thyself for thou that judgest doest the same things go to now ye that say to day or to morrow we will go into such a city and there we will spend a… Hesychius of Jerusalem d. after 450PG 93:863A…notification of the present age, as James testifies, saying: Behold now, you who say: Today and tomorrow we will go into that city and trade, and make gain (Jas. IV, 13). And you will not find anywhere in Scr… Hesychius of Jerusalem d. after 450PG 93:1021…we may produce james as a witness writing go to now you that say to day or to morrow we will go into such a city but the third day because on it our lord rose… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:903…also speaks as follows come now you who say today or tomorrow we will go into such a city and we will spend a year there and we will trade and make a profit who do… John Chrysostom c. 349–407PG 55:675…kly like smoke. For thus said the apostle James: "For what is our life? It is even a vapor that appeareth for a little time, and then vanisheth away" (James IV, 14). Something similar was philosophized by the Theologian Gre… Hesychius of Jerusalem d. after 450PG 93:863A…t describe the future age, but the subsequent time of the present life. On account of which it said: For you do not know what the coming day may bring forth (Jas. IV, 14), that is, lest perhaps you die in it,… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:903…will trade and make a profit who do not know what will be on the morrow for what is your life a vapor which appears for a little time but then also vanis d… Oecumenius of Tricca fl. 10th c.PG 119:499…trade and make a profit you who do not know what will be on the morrow for what is your life it is a vapor that appears for a little time and then vanishes instead of… Oecumenius of Tricca fl. 10th c.PG 119:501…your arrogances who are you who do not know what will happen on the morrow for what is your life and so forth by saying what is your life he shows contempt for the life and… Oecumenius of Tricca fl. 10th c.PG 119:1309…cked, II, 49. An evil life is called darkness, but a righteous one, light, ibid. Our life is called a wheel and a crown, II, 462. Vapor [referring to James 4:14], II, 172; and grass, II, 491, 492. What it means to live o… Theophylact of Ohrid c. 1055 – after 1107PG 125:1179…the likeness and semblance of the life that is truly advancing vers for what is your life it is a vapor appearing for a little while and then vanishing for you ought to say if the… Theophylact of Ohrid c. 1055 – after 1107PG 125:1179…a vapor appearing for a little while and then vanishing for you ought to say if the lord wills and we shall live we will do this or that c vapor is a certain airy composition… Hesychius of Jerusalem d. after 450PG 93:1519…david prays that he may not fall asleep for the apostle says to him that knoweth to do good and doeth it not to him it is sin but the mind returns from negligence to its… Philotheos Kokkinos c. 1300–1379PG 154:737…have marked he says if i have transgressed anything unwillingly for surely to him that knoweth to do good and doeth it not to him it is sin let us follow the remaining words of the…