Where the Fathers quote Psalms 1

146 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Clement of Alexandria c. 150 – c. 215PG 8:653…the holy age in the seat of the pestilent for he walked not in the counsel of the ungodly and stood not in the way of sinners and sat not in the seat of the pestilent… Clement of Alexandria c. 150 – c. 215PG 8:1005…as for the verse blessed is the man who has not gone in the counsel of the ungodly b even before david moses also reveals the knowledge a of the three dogmas through these things blessed… Clement of Alexandria c. 150 – c. 215PG 9:1079…thus but also david blessed is the man who has not walked in the counsel of the ungodly nor stood in the way of sinners and also the ninth psalm david also says but the nations… Eusebius of Caesarea c. 260–339PG 22:1089…from psalm i h blessed is the man who has not walked in the counsel of the ungodly and has not stood in the way of sinners and has not sat in the seat of the… Eusebius of Caesarea c. 260–339PG 23:91…in the first psalm for it is not enough not to walk in the counsel of the ungodly nor to stand in the way of sinners and to meditate in the law but one must not… Athanasius of Alexandria c. 296–373PG 27:59…hope in him c he calls happy those who have not walked in the counsel of the ungodly nor stood in the way of sinners nor sat in the seat of the pestilent for there were… Athanasius of Alexandria c. 296–373PG 27:603…Psalm I 1. Blessed is the man who hath not walked in the counsel of t… Athanasius of Alexandria c. 296–373PG 27:607…my tongue may sing blessed is the man who has not walked in the counsel of the ungodly etc h the psalter of david the king son of jesse in the city of judah according to… Basil the Great c. 329–379PG 31:1725…the psalm blessed he says is the man who has not walked in the counsel of the ungodly if those who build houses prepare to construct massive heaps of buildings and bring them to an immense… Basil the Great c. 329–379PG 31:1727…wealth that does not fail but how do we know him who walketh not in the counsel of the ungodly but before we say what it is to walk in the counsel of the ungodly it… Basil the Great c. 329–379PG 31:1729…things that it has proposed for us to observe not to walk in the counsel of the ungodly not to stand in the way of sinners not to sit in the seat of pestilence this order… Apollinaris of Laodicea c. 310-c. 390PG 33:1313…david the prophet and king blessed is he who has not walked in the counsel of the ungodly nor planted his footsteps in the paths of the wicked nor sat in the seat of those who… John Chrysostom c. 349–407PG 49:185…s according to God alone. These ones the Scripture alone calls blessed: "For blessed," it says, "is the man that has not walked in the counsel of the ungodly" (Ps. 1.1). "Blessed is the man whom thou chasten… John Chrysostom c. 349–407PG 54:655…law he will meditate day and night; and he shall be like a tree which is planted near the running waters, which shall give its fruit in its due time" (Ps. I, 1–3). For he did not come to the remission of malice after expe… John Chrysostom c. 349–407PG 55:437D…Blessed is the man who has not walked in the counsel of the ungodly, and has not stood in the way of sinners, and has not sat in the seat of pestilential men (Ps. 1. 1). And for this very reason you always f… John Chrysostom c. 349–407PG 55:533…very beginning of the book. Therefore, the blessed David began from this point, saying: Blessed is the man who has not walked in the counsel of the ungodly (Ps. 1:1). And when he says "blessedness," he me… John Chrysostom c. 349–407PG 55:533…pany of the wicked. Therefore indeed hence the blessed David took his beginning, saying: Blessed is the man who has not walked in the council of the ungodly (Ps. 1:1). By blessedness indeed, when he speaks… John Chrysostom c. 349–407PG 56:925A…f sinners, and has not sat in the chair of pestilence; but he added: but his will is in the law of the Lord, and on his law he shall meditate day and night (Psal. 1. 1, 2). And Paul, when he says, Our wrest… John Chrysostom c. 349–407PG 58:935A…ἐπιθέτης, impostor 293 a. m. [Ps. I, 1. λοιμῶν LXX. ἐπιτεθὼν Sym. Hieron. Ep.… Hesychius of Jerusalem d. after 450PG 93:957D…Blessed is the man who hath not walked in the counsel of the ungodly, and hath not stood in the way of sinners, and hath not sat in the chair of pestilence (Psal. I, 1). Which manifests… Procopius of Gaza c. 465–528PG 87:905A…cross. And it shall be a perpetual memorial before your eyes. [XI, 18.] "For blessed," says David, "is he who will meditate on the law day and night." [Ps. I, 1, 2.] Likewise, he says of the just man:… John of Damascus c. 675–749PG 95:1233…man whom god correcteth blessed is the man who hath not walked in the counsel of the ungodly nor stood in the way of sinners god is wonderful in his saints blessed are all they that… John of Damascus c. 675–749PG 96:351D…midst of the Amalecite, lest I involve you with them. And the Cinite departed, and Saul struck Amalec.” Job xxviii, 28. — “To abstain from evils is knowledge.” Ps. i, 1. — “Blessed is the man who has not walk… John of Damascus c. 675–749PG 96:355C…nsel of the ungodly, not to stand in the way of sinners, and not to sit in the seat of the pestilent. Ibid. — "Do not sit in the seat of the pestilent" (Ps. 1:1). Weigh well in your mind whom he calls… John of Damascus c. 675–749PG 96:629…man as the god inspired david says for he did not walk in the counsel of the ungodly nor did he stand in the way of sinners nor did he boast nor did he sit in… Peter of Sicily 9th–10th c.PG 104:1373…h blessed and indeed truly holy is athanasius for he never walked in the counsel of the ungodly nor sat in the chair of those blathering obscenities or committing shameful acts but as an immortal tree… Symeon the New Theologian 949–1022PG 120:441…that from the psalm blessed is the man who has not walked in the counsel of the ungodly nor stood in the way of sinners and has not sat in the chair of pestilence for the… Theophylact of Ohrid c. 1055 – after 1107PG 125:1115…ition of the article; and that this is what he intends is shown by the [verse]: "Blessed is the man who has not walked in the counsel of the ungodly" (Ps. I, 1). For the addition of the subjunctive article shows that th… Theophylact of Ohrid c. 1055 – after 1107PG 125:1145B…t the addition of the article; and that this is what he intends is shown by the [verse]: "Blessed is the man who has not walked in the counsel of the ungodly" (Ps. I, 1). For the addition of the subjunctive a… Nicephorus Blemmydes 1197–c. 1272PG 142:1327…of resurrection and judgment not as the man who has not walked in the counsel of the ungodly and stops there as if he were blessed only for this but as one who is also girded… Constantine Harmenopoulos c. 1320 – c. 1385PG 150:657A…one who, he says, "will meditate in the law of the Lord day and night" (Ps. I, 1, 2). But if the meditation upon the wr… Symeon of Thessalonica d. 1429PG 155:643D…specially chanted on Lord’s days and frequently on the commemorations of the saints, the first [psalm] also with the second and the third, "Blessed is the man [Ps. I, 1]"—for the only blessed man and undefile… Otto Fridolin Fritzsche 1812-1896PG 66:27B…643, 46 folio (c). But we must discuss the individual volumes separately. Indeed, the first volume displays some things from Theodore of Antioch: p. 8 (on Ps. I, 1); 272 (on Ps. XV); 276 (XV, 8); 296 (XV… OrigenesPG 16:571…a h hebrew text the remains of the hexapla h the hebrew in the counsel of the ungodly and in the seat of the scornful he hath not sat in the law of the lord is… Basilius Caesariensis MagnusPG 29:215…enjoyment of eternal goods blessed is the man who has not walked in the counsel of the ungodly for that which is truly and primarily blessed is that which is truly good and this is god… Basilius Caesariensis MagnusPG 29:217…the more dominant part blessed is the man who has not walked in the counsel of the ungodly consider the accuracy of the words how each diction is filled with doctrines he did not say who… Joannes ChrysostomusPG 51:89A…ut his delight is in the law of the Lord; and in his law will he meditate day and night. And he shall be like a tree which is planted near the running waters" (Ps. 1, 1-3). For just as that tree, which is plant… Joannes ChrysostomusPG 51:209B…d in the way of sinners, and hath not sat in the seat of the pestilent: but his will is in the law of the Lord, and on his law he shall meditate day and night (Ps. I, 1, 2). 2. In secular gatherings, theref… Antonius Melissa fl. 11th centuryPG 136:1159…as it loathed them that dwelt in it before you ps i blessed is the man that walketh not in the counsel of the ungodly nor standeth in the way of sinners nor sitteth in the… Clement of Rome d. c. 100PG 1:749…and has not sat on the chair of pestilences but his will is in the law of the lord and in his law he will meditate day and night but you abandoning the gathering of the… Theophilus of Antioch d. c. 190PG 6:389…has not sat in the seat of the pestilent but his will is in the law of the lord and on his law he shall meditate day and night and he shall be like the tree… Origen c. 185–c. 253PG 12:557…things because the tetragrammaton which is lord lies in this but in the law of the lord and in this for the lord knows the way of the just and now against the lord and against… Origen c. 185–c. 253PG 12:1053…has not sat on the seat of the pestilent but his will is in the law of the lord and in his law he will meditate day and night blessed therefore is he who desires things… Origen c. 185–c. 253PG 13:75A…e, if anyone meditates upon them in the law of the Lord day and night, and if anyone is like the mouth of the just which meditates upon the wisdom of the Lord [Ps. 1, 2; Ps. 36, 30], he will be able to invest… Eusebius of Caesarea c. 260–339PG 22:1089…has not sat in the seat of the pestilent but his will is in the law of the lord and in his law he shall meditate day and night and who could be found having attained… Eusebius of Caesarea c. 260–339PG 23:77…who is removed from all of these is blessed 'but his will is in the law of the lord and in his law he will meditate day and night ' since there is a great difference… Athanasius of Alexandria c. 296–373PG 26:1379…has not sat in the seat of the pestilent but his will is in the law of the lord and in his law he meditates day and night neither the sun nor the moon nor the… Athanasius of Alexandria c. 296–373PG 26:1407…did not sit in the chair of the pestilent but his will is in the law of the lord and in his law he meditates day and night but firm in faith joyful in hope quiet… Athanasius of Alexandria c. 296–373PG 27:61…not meditate on the law of the lord negligently but his will is in the law of the lord and in his law he will meditate day and night by the law he clearly means the… Athanasius of Alexandria c. 296–373PG 27:181…these things he also said in the first psalm but his will is in the law of the lord and in his law he shall meditate day and night and the rest and his tongue shall… Athanasius of Alexandria c. 296–373PG 27:603…and hath not sat in the chair of pestilence but his will is in the law of the lord and on his law he shall meditate day and night and he shall be like a tree… Athanasius of Alexandria c. 296–373PG 27:607…and has not sat in the seat of pestilence but his will is in the law of the lord and in his law he will meditate day and night and he will be like a tree… Athanasius of Alexandria c. 296–373PG 27:649…has not sat in the seat of the pestilent but his will is in the law of the lord and in his law he will meditate day and night and he shall be like a tree… Basil the Great c. 329–379PG 31:1727…will perhaps be fittingly explained for the prophet added but his will is in the law of the lord and in his law he will meditate day and night which certainly designates work and the work… Epiphanius of Salamis c. 340–404PG 89:1167…perform the will of them that fear him c and his will is in the law of the lord and as the deer panteth after the fountains of water so panteth my soul after thee o… John Chrysostom c. 349–407PG 53:89A…should wish to be negligent even for a short time. Wherefore also the prophet David called that man blessed who meditates in the law of the Lord day and night (Ps. 1:2); and the blessed Moses also, train… John Chrysostom c. 349–407PG 54:655…and has not sat in the chair of pestilence but his will is in the law of the lord and in his law he will meditate day and night and he shall be like a tree… John Chrysostom c. 349–407PG 56:925…sat in the chair of pestilence but he added but his will is in the law of the lord and on his law he shall meditate day and night psal and paul when he says our… John Chrysostom c. 349–407PG 59:117D…eason," he says, "out of season, reprove, rebuke, exhort" (2 Tim. IV, 2). And the Prophet says of the law of the Lord, "In it he shall meditate day and night" (Ps. I, 2); and to the Jews, Moses also exhorted… Cyril of Alexandria d. 444PG 71:437…four i will not turn them away because they have cast aside the law of the lord and his commandments they did not keep and their vanities led them astray which they made and which their… Hesychius of Jerusalem d. after 450PG 93:827…and do one of many things through ignorance which is prohibited by the law of the lord and afterwards shall understand his sin he shall offer a victim to the lord a buck goat from the… Hesychius of Jerusalem d. after 450PG 93:831…so as to do any of those things which are prohibited by the law of the lord and shall offend commanding generally concerning every sin and ordering what ought to be offered he now also seems… Hesychius of Jerusalem d. after 450PG 93:841…and shall have done one of those things which are prohibited by the law of the lord and being guilty of sin shall have understood its iniquity and shall offer a spotless ram from the flock… Hesychius of Jerusalem d. after 450PG 93:959A…ople have not known the judgment of the Lord (Jerem. VIII, 7). But what did David add to the aforementioned? And in his law shall he meditate day and night (Psal. I, 2). To this we compare the dove, which th… Theodoret of Cyrrhus c. 386–458PG 80:869…the blessed david has very fittingly added b verse but his desire is in the law of the lord and in his law he will meditate day and night it is fitting not only to detest… Theodoret of Cyrrhus c. 386–458PG 80:1133…he said these things also in the first psalm but his will is in the law of the lord and on his law he will meditate day and night and what follows d… Theodoret of Cyrrhus c. 386–458PG 84:1245…. On the word "gignendi." 38, 29. V, 913. 38, 36. IV, 510. 39, 9. I, 249. 40, 1. IV, 1070. 41, 33 (24). I, 1339, line 25, 26, where it should be supplemented. Psal. 1, 2. I, 841. II, 1137. 1, 3. II, 1137. 1, 5… Olympiodorus of Alexandria fl. 6th century (c. 500-570)PG 93:625B…t. But the study of the divine books, in which the holy David exhorts us to be occupied day and night, saying: And in his law will he meditate day and night (Ps. I, 2), is no labor of the flesh, but the exu… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:871…and depicting for us the blessed man and saying but his will is in the law of the lord and in his law he will meditate day and night and he shall be like the tree… John of Damascus c. 675–749PG 96:629…the penalty of innocent and divine blood but having his will in the law of the lord and in his law meditating and standing b or lying down always he was watering his own mind with… Euthymius Zigabenus d. after 1118PG 128:75…to do good he very reasonably added b vers but his will is in the law of the lord and in his law he will meditate day and night blessed he says is he who not… Nicephorus Blemmydes 1197–c. 1272PG 142:1327…has not sat on the seat of the pestilent but his will is in the law of the lord and in his law he will meditate day and night he is blessed since it is necessary… Serapion of ThmuisPG 40:933C…t, as a tree planted by the streams of waters, which shall give its fruit in its season, and its leaf shall not fall off, and whatsoever he does shall prosper (Ps. I, 2, 3). Thus, therefore, bringing forth fr… Joannes ChrysostomusPG 51:89…the way of sinners nor sat in the seat of the pestilent but his delight is in the law of the lord and in his law will he meditate day and night and he shall be… Joannes ChrysostomusPG 51:209…hath not sat in the seat of the pestilent but his will is in the law of the lord and on his law he shall meditate day and night ps i in secular gatherings therefore even… Athanasius of Alexandria c. 296–373PG 27:603…the lord and on his law he shall meditate day and night and he shall be like a tree which is planted near the running waters which shall bring forth its fruit in due season and… Athanasius of Alexandria c. 296–373PG 27:649…the lord and in his law he will meditate day and night and he shall be like a tree planted beside the outgoings of waters which will give its fruit in its season and its leaf… Athanasius of Alexandria c. 296–373PG 27:651…that a and he will meditate on his law day and night and he shall be like a tree which is planted near the outgoings of the waters meditating day and night in the law he… Basil the Great c. 329–379PG 30:69…gave the increase the just man also in david is said to be like a tree planted by the streams of waters which will yield its fruit… Basil the Great c. 329–379PG 30:421C…and lo, he was not (Ps. xxxvi, 35, 36). For the just man indeed is like the tree planted by the streams of waters, watered by the constant influx of life (Ps. i, 3), but the root of the sinner will be co… Gregory of Nyssa c. 335–c. 395PG 46:827…who trusts in the lord and the lord shall be his hope and he shall be like a tree flourishing by the waters and it shall cast its roots toward moisture and he shall not fear… Epiphanius of Salamis c. 340–404PG 41:343…in the fullness and they also refer to that saying of david he shall be like a tree planted by the streams of water which will yield its fruit in its season and they assert that… John Chrysostom c. 349–407PG 48:1083B…conduct fruitful. For with the pious, not even a leaf falls: "For his leaf," says David, "shall not fall, and all things whatsoever he shall do shall prosper" (Ps. 1:3). But O miracle! Consider how Adam went… John Chrysostom c. 349–407PG 54:655…the lord and in his law he will meditate day and night and he shall be like a tree which is planted near the running waters which shall give its fruit in its due time ps… John Chrysostom c. 349–407PG 56:939A…t is planted near the running waters, which shall give its fruit in due season. And his leaf shall not fall off, and all whatsoever he shall do shall prosper" (Ps. 1. 3). 28. "Take ye away therefore the talen… John Chrysostom c. 349–407PG 64:873A…(Jer. XII, 1), and yet this was promised to the righteous—as when he speaks elsewhere of the righteous: "And all things whatsoever he shall do shall prosper" (Ps. I, 3). "Wherefore the way of the wicked?" He… Hadrian the Monk fl. c. 425-450PG 98:1305C…lls infinite multitudes “waters,” and their passage an “inundation,” and that, “He shall be like the tree that is planted,” and the Apostle allegorizes Hagar. (Psal. i, 3; Galat. iv, 24.) According to hyperbol… Hesychius of Jerusalem d. after 450PG 93:1033…david saying and in his law he shall meditate day and night and he shall be like a tree which is planted near the running waters for paul wrote concerning the preaching which he preached to… Hesychius of Jerusalem d. after 450PG 93:1097…ely those which David sang in the first Psalm: And he shall be like a tree that is planted by the streams of waters, that shall give its fruit in its season [Ps. 1, 3]. For he calls that "beautiful" which i… Procopius of Gaza c. 465–528PG 87:1695B…a perpetual, as it were, assiduousness of attention regarding the disciplines; according to the likeness of the tree that "is planted by the rivers of waters" (Ps. 1, 3). For thus, when the fruit is produced… Procopius of Gaza c. 465–528PG 87:2851B…u will find in it the virtues of holy men who have shone in our times, and who, according to that word of the Psalmist, are "planted by the streams of waters" (Ps. I, 3). And although all of them were most ac… John of Damascus c. 675–749PG 94:1175B…. Therefore it is excellent and most beneficial for the salvation of souls to search the divine Scriptures. For as a tree planted by the streams of waters (Ps. 1, 3), so also is the soul, when irrigated b… Tarasius of Constantinople c. 730-806PG 98:1387D…s and had collected from external learning those things which are most excellent, he pondered these for the ascent to virtue. Planted by the streams of waters (Ps. i, 3) of divine knowledge, so that he might… Stephen Deacon of Constantinople fl. c. 807-809PG 100:1081…david to meditate day and night in the law of the lord like a tree planted by the rivers of water for he knew that he would not long after in his own time give the… Euthymius Zigabenus d. after 1118PG 128:75…eyes then he shows the fruit that arises from it d vers and he shall be like a tree that is planted near the running waters that shall give its fruit in due season and its… Michael Choniates c. 1138–c. 1222PG 140:325D…rments for Him, namely, subjecting the flesh to the spirit, let us cultivate humility. If it is not yet permitted to [take] trees set by the streams of waters (Ps. I, 3), such as the palm, or the cedar of Leb… OrigenesPG 16:571…in his law he will meditate day and night hieron the same and he shall be like a tree planted hieron and he shall be like a tree transplanted above the streams of waters which shall… Joannes ChrysostomusPG 51:89…the lord and in his law will he meditate day and night and he shall be like a tree which is planted near the running waters ps for just as that tree which is planted near… Origen c. 185–c. 253PG 12:1097…at all that is done by him prospers not so the ungodly but are like the chaff which the wind drives away from the face of the earth etc neither the hebrew repeats the word nor… John Chrysostom c. 349–407PG 49:99D…ear, therefore, how the Prophet has signaled both of these: "Not so the wicked, not so, but as the dust which the wind drives away from the face of the earth" (Ps. I, 4). For just as that dust is set to be ea… John Chrysostom c. 349–407PG 56:857B…o, but as the dust, which the wind driveth from the face of the earth. Therefore the wicked shall not rise in judgment, nor sinners in the council of the just (Ps. 1:4-5). Just as a vessel that falls lightly a… Theodoret of Cyrrhus c. 386–458PG 81:383…for the fruits of piety are stable but those of impiety b are like the chaff which the wind casts away from the face of the earth vers women ye who are wealthy arise by women… Barnabas 1st c.PG 2:757…the chaff which the wind scatters from the face of the earth therefore the ungodly shall not stand in judgment nor sinners in the council of the just because the lord knows the way of the… Diodore of Tarsus d. c. 394PG 33:1679A…hrough patience, for a time set for vengeance, 125. They pay the penalty immediately after death, according to the doctrine of Cyril, 287, 291. That passage of Ps. 1, 5, The impious shall not rise in judgmen… Gregory of Nyssa c. 335–c. 395PG 46:1209…so that it might have an opportune approach." Yet Gregory calls διόδος [path/way] here what the author of the Psalms calls διέξοδον ὑδάτων [watercourses], Psalm 1:5, τὸ πεφυτευμένον παρὰ τὰς διεξόδους τῶ… John Chrysostom c. 349–407PG 56:305…e bad will rise to punishment, just as it is written: "Therefore the ungodly shall not rise in the judgment, nor sinners in the congregation of the righteous" (Ps. 1. 5). So that we do not rise into judgment,… John Chrysostom c. 349–407PG 56:493C…ved. He does not say to him, What have you done? but, Because thou hast done this. Following this image David says: The ungodly shall not rise in judgment (Ps. 1. 5); not that they do not rise, but that t… Theodoret of Cyrrhus c. 386–458PG 80:1109B…y place, he refers to a fall. For those who stumble, and those who endure slipping, are accustomed to fall. And showing the justice of his prayers, he adds: Ps. 1, 5.… Procopius of Gaza c. 465–528PG 87:201B…urable, and unworthy of pardon, He thus addresses him: "Because you have done this," etc. In this manner, says David: The ungodly shall not rise in judgment (Ps. 1, 5). Not that they shall not awaken, but t… Manuel II Palaiologos 1350–1425PG 156:171A…uch sons; for this young man seems to me to do well in his approach to what is said. Yet I would have him know that the ungodly shall not rise in judgment (Ps. 1, 5)—so says David. If you accept the witne… Basilius Caesariensis MagnusPG 29:237B…as already been judged (John III, 18). But if he who does not believe is like the ungodly, how has it been said that the ungodly shall not rise in judgment (Psal. I, 5)? And if those who believe have become… Barnabas 1st c.PG 2:757…the just because the lord knows the way of the just and the way of the ungodly shall perish b observe how he refers to the water and the cross in the same place… Barnabas 1st c.PG 2:759…of the just because god knows the way of the just and the way of the ungodly shall perish you must understand how he established the water and the cross in one place he says this… Theophilus of Antioch d. c. 190PG 6:389…the righteous for the lord knows the way of the righteous and the way of the ungodly shall perish c why did the nations rage and the peoples meditate empty things the kings of the earth… Clement of Alexandria c. 150 – c. 215PG 8:665…of error for 'the lord knows the way of the righteous and the way of the ungodly shall perish ' follow therefore o child the good way which i shall explain to you lending me your… Clement of Alexandria c. 150 – c. 215PG 8:1007…without stumbling because the lord knows the way of the righteous and the way of the ungodly shall perish again the lord openly shows that both failings and sins are within our power while setting forth… Eusebius of Caesarea c. 260–339PG 23:79…nature vers for the lord knows the way of the righteous and the way of the ungodly shall perish i would have you note here generally that the good is indeed known by the lord but… Eusebius of Caesarea c. 260–339PG 24:983…and david likewise the lord knows the way of the righteous and the way of the ungodly shall perish jeremiah says stand in the ways and ask for the eternal paths of the lord and see… Athanasius of Alexandria c. 296–373PG 27:603…rise again in judgment nor sinners in the counsel of the just for the lord knoweth the way of the just and the way of the ungodly shall perish athanasius' interpretation the prophecy is indeed fulfilled… Athanasius of Alexandria c. 296–373PG 27:649…just for the lord knows the way of the just b and the way of the ungodly shall perish h interpretation of our holy father athanasius archbishop of alexandria h the first psalm is missing thus… Athanasius of Alexandria c. 296–373PG 27:651…the just because righteous are the actions in which they walk and the way of the ungodly shall perish the endeavors of the devil after the resurrection will no longer exist d… Basil the Great c. 329–379PG 30:225…the passage and he shall destroy the way of the ungodly and the way of the ungodly shall perish wherefore shall they be ashamed of their idols which they themselves desired it is a great benefit… Diodore of Tarsus d. c. 394PG 33:1701…lf, applying the resurrection to the soul, 282. Some denied the resurrection, but made use of prophecies, and whom Cyril understands by this, 291. That passage Psalm i, 6: The ungodly shall not rise in judgment… Didymus the Blind c. 313–398PG 39:1191…that which was said before is completed the way of the ungodly shall perish a from origen and didymus the word rebuked signifies correction which is made clear by the following… John Chrysostom c. 349–407PG 59:551C…ves is divided. And then the Psalm and the end of the Psalm were fulfilled: "The Lord knows the way of the righteous, and the way of the ungodly shall perish" (Ps. I, 6). After, therefore, the thief had patro… Theodoret of Cyrrhus c. 386–458PG 80:873…as assembly for the lord knows the way of the righteous and the way of the ungodly shall perish he knows he says everything even before the judgment being the righteous judge and has no need… Theodoret of Cyrrhus c. 386–458PG 84:1275…. 1, 10 — 420 — 8 — 428 — 12, 13 — 429 — 13 — 435 — 15, 31 — 551, 4 Reg. 23, 7 — 561, 1 Paral. 15, 27 — 606, which [dialeuma], means almost like Turgum. — 615, Psal. 1, 6 — 617 — 2, 1 — 629 — 4, 1 — 646 — 7, 7… Theodoret of Cyrrhus c. 386–458PG 84:1279…1688 3, 8 1069 Dan. 1, 4 T. III. p. 116 Isa. 65, 2 1330 Osee 4, 15 Tom. I. p. 139 Theodotionis interpr. Exod. 12, 11 1341 7, 2 180 Levit. 1, 16 1567 12, 4 615 Psal. 1, 6 1412 Amos 1, 3 629 4, 1 1421 5, 14 646… Procopius of Gaza c. 465–528PG 87:753…of iniquity in me and lead me in the way everlasting for the way of the ungodly shall perish and those who walk along this paul calls the lost which if a man do he shall… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:825…the ungodly shall be destroyed as the prophet says and again because the lord knoweth the way of the just and the way of the ungodly shall perish for he clearly entrusts the deeds of the… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:1173B…those who have lost the straight path may not exert themselves in vain and murmur—about whom the prophet David says: “For the way of the ungodly shall perish” (Ps. I, 6). I, avoiding this toil, and standing… Oecumenius of Tricca fl. 10th c.PG 119:615…of the destruction of the ungodly or rather of their ungodliness for the way of the ungodly shall perish but not the ungodly man himself according to his promise for he promised the faithful saying i… Theophylact of Ohrid c. 1055 – after 1107PG 125:1285…spoke of destruction only for the ungodly that is their ways for the way of the ungodly shall perish but not the ungodly man himself a nevertheless we according to his promise look for new heavens… Theophylact of Ohrid c. 1055 – after 1107PG 126:1121…wife it also signifies a bond of affection as in that text the lord knoweth the way of the just just as if it were to say he loveth and looketh upon it with a cheerful… Euthymius Zigabenus d. after 1118PG 128:1299…it is said also at the end of the first psalm and the way of the ungodly shall perish ver the lord shall reign for eternity the son of god who now reigns as god shall… Nicephorus Blemmydes 1197–c. 1272PG 142:1329…knows the conduct of the righteous as being dear to him and the way of the ungodly shall perish for the wickedness of base men according to which they led their lives shall perish but the… Photius of ConstantinoplePG 104:351…in the council of the just k see the one that follows for the lord knoweth the way of the just l see he says the best order and that each of these has his own… Gregory of Nyssa c. 335–c. 395PG 45:1181B…rts of man—whether mind, or spirit, or heart; for these three are said by Scripture to refer to the governing part of man: “Create a clean heart in me, O God” (Ps. 1, 12); and, “The discerning man will acquire… Theodoret of Cyrrhus c. 386–458PG 84:1229D…, I, 562, 571. Theodoret has the true titles or indices of the Psalms, 605. Theodoret denies that the Psalms were arranged chronologically (and yet he connects Psalm 1, 13, and 14 in temporal order; indeed, he d… John Chrysostom c. 349–407PG 60:481B…mallest conflict, fall immediately and perish: a fact which the prophet declares, saying: As the dust which the wind driveth away from the face of the earth (Ps. 1. 14), thus are they unstable, and prone to… Origen c. 185–c. 253PG 11:91…martyr, in his Apology for Origen, in addition to other testimonies which he brought forth from his commentaries both on the prophet Isaiah and on Psalms 1, 15, and 18, so as to show that he held a thoroughly catholic v… Athanasius of Alexandria c. 296–373PG 28:653C…ion of our sins, so too is the humility of the heart. "For a sacrifice," he says, "to God is a broken spirit; a broken and humbled heart God will not despise" (Ps. 1, 19). And again: "The Lord is near to those… Origen c. 185–c. 253PG 12:1707…TABLE OF CONTENTS Monitum on the Exegetica in the Psalms 1019 FROM THE COMMENTARIES ON THE PSALMS 1053 On Psalm I 1075 On Psalm II 1099 On Psalm III 1117 On Psalm IV 1131 On Psa… Basilius Caesariensis MagnusPG 29:779…things. 147 Homily VIII. — On the birds and the water creatures. 163 Homily IX. — On the land animals. 187 Monitum to the Homilies on the Psalms. 207 Homily on Psalm I. 210 Homily on Psalm VII. 227 Homilies on Ps… Leo the Deacon 9th–11th c.PG 117:657D…n such a way that it can be understood as let them be. Which is something I note because some have blundered in it. As in the corrupt passage of Eusebius in Psal. I. 388, E. May there be cities of Judea? Mont… Origen c. 185–c. 253PG 14:1359D…on the Psalms XXXVI, XXXVII, and XXXVIII, into Latin at the exhortation of Heraclius, 688, 689. With what fidelity, 688, 689. Origen cites his own narration on Psalm I, 542. He also mentions his explanation on Ps…