Where the Fathers quote Titus 3

198 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Basil the Great c. 329–379PG 31:815…ies and powers, to obey magistrates, to be ready to every good work, to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men (Tit. III, 1, 2)... Let brotherly love continue. Be… Basil the Great c. 329–379PG 31:859BLatin…2). Obedire oportet Deo magis quam hominibus (Act. V, 29). Admone illos principatibus et potestatibus subditos esse, obedire, ad omne opus bonum paratos esse (Tit. III, 1). REGULA LXXX. Cujusmodi Chri… John Chrysostom c. 349–407PG 52:425B…it is necessary also to obey kings, especially when they themselves also obey the ecclesiastical laws. For the apostle says: Be subject to princes and powers (Tit. 3:1). How much more to a religious prince,… Theodoret of Cyrrhus c. 386–458PG 82:867…and rebuke with boldness where it is necessary a chapter iii vers put them in mind to be subject to principalities and powers to obey since those who held power at that time were impious he… Ammonius of Alexandria fl. c. 500PG 85:1587…you a roman but he said yea knowing that it is necessary to be subject to principalities and powers and because the king of the romans at that time ruled over d almost so to speak… John of Damascus c. 675–749PG 95:1029…rebuke with all authority let no man despise thee chapter iii vers put them in mind to be subject to principalities and powers to obey magistrates to be ready to every good work to speak evil… John of Damascus c. 675–749PG 95:1541…continent etc tit ii let no one despise your youth admonish them to be subject to principalities and powers to obey to be ready for every good work i petr v providing not by constraint but… John of Damascus c. 675–749PG 96:263…overturned the roots of the nations and has planted the meek in their place." Matt. v, 4. — "Blessed are the meek, for they shall inherit the earth." Tit. iii, 1-2. — "Let no man despise thee. Admonish them to be subject to… Theophylact of Ohrid c. 1055 – after 1107PG 125:951…a favor from them and because he knew that it was necessary to be subject to principalities and powers he called himself a roman for the roman emperor held sway over almost all the earth and… Basil the Great c. 329–379PG 31:815…and powers to obey magistrates to be ready to every good work to speak evil of no man to be no brawlers but gentle shewing all meekness unto all men tit iii let brotherly love continue… Theodoret of Cyrrhus c. 386–458PG 82:867…should command one to behave impiously one must openly contradict them vers to speak evil of no man that is to slander no one to be no brawlers but gentle showing all meekness unto all men… John of Damascus c. 675–749PG 95:1029…and powers to obey magistrates to be ready to every good work to speak evil of no man to be no brawlers but gentle showing all meekness unto all men for we b ourselves also were… Origen c. 185–c. 253PG 11:779…we ourselves were also some time foolish disobedient deceived serving divers desires and pleasures living in malice and envy hateful and hating one another but when the goodness and kindness of god our savior appeared by… Origen c. 185–c. 253PG 12:443…we ourselves were also once foolish and incredulous erring serving divers desires and pleasures living in malice and envy hateful and hating one another but when the kindness and humanity of our saviour god shone forth… Origen c. 185–c. 253PG 12:855…virgin to christ from her too was he himself who was saying for we ourselves also were sometimes foolish unbelieving erring serving diverse desires and pleasures do you wish to learn more copiously how she is… Origen c. 185–c. 253PG 13:295…backslidings for we also were once foolish disobedient deceived serving various desires and pleasures living in malice and envy hateful and hating one another but when the kindness and the love of god our savior appeared… Origen c. 185–c. 253PG 13:1325…thus also everyone is last who is foolish and disobedient serving diverse lusts and pleasures living in malice and envy hateful and hating but he has become first when the kindness and philanthropy of our savior… Basil the Great c. 329–379PG 31:811…godliness but denying the power thereof from such turn away to titus for we ourselves also were sometimes foolish disobedient deceived serving divers lusts and pleasures living in malice and envy hateful and hating one another… John Chrysostom c. 349–407PG 50:457B…ot by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration, and renewing of the Holy Spirit" (Tit. 3:3-5); and again elsewhere: "Do not err: nei… John Chrysostom c. 349–407PG 59:335A…For we ourselves were also once foolish, disobedient, erring, serving diverse lusts and pleasures, living in malice and envy, hateful, and hating one another" (Tit. 3:3). And again: "And were by nature the ch… John Chrysostom c. 349–407PG 62:137C…or you were once darkness” (Eph. 5. 8). Do you see her "blackness"? What is blacker than darkness? But look also at her insolence: “living in malice and envy” (Tit. 3. 3). Behold her uncleanness: “disobedient,… John Chrysostom c. 349–407PG 62:693A…the prophet as the prize of her dance? (Matt. XIV, 6). "Who shall speak of the mighty acts of the Lord?" (Ps. CV, 2). "Odious," he says, "hating one another" (Tit. III, 3). For it is absolutely necessary that,… Mark the Hermit fl. c. 400–430PG 65:1075C…hat which is in the mind?" The ascetic answered: "It does, as the Apostle feels when he says: 'We were also once foolish, disobeying, serving fleshly desires' (Tit. 3:3), and again: 'The flesh lusts against t… Theodoret of Cyrrhus c. 386–458PG 80:461…for we ourselves were also once foolish disobedient erring serving various desires and pleasures living in malice and envy hateful and hating one another and again but then as not knowing god you served those which… Theodoret of Cyrrhus c. 386–458PG 81:137…we ourselves were also some time foolish disobedient erring serving divers desires and pleasures living in malice and envy hateful and hating one another but when the goodness and kindness of god our savior appeared not… Theodoret of Cyrrhus c. 386–458PG 81:1091…we ourselves were once foolish disobedient led astray slaves to various passions and pleasures living in malice and envy hateful and hating one another b and god himself through the great moses says they he says… Theodoret of Cyrrhus c. 386–458PG 82:169…ourselves also were some time unwise incredulous erring slaves to divers desires and pleasures living in malice and envy hateful and hating one another b by this god afflicted the jews in a distinguished and singular… Theodoret of Cyrrhus c. 386–458PG 82:867…sin and he states the reason why one should use gentleness vers for we ourselves also were sometimes foolish disobedient deceived serving divers lusts and pleasures living in malice and envy hateful and hating one another… Procopius of Gaza c. 465–528PG 87:999A…e of the Church, which formerly was given over to the fornication of demons, in accordance with the text: "For we ourselves were once foolish and disobedient" (Tit. 3:3). And she received the spies—the apostl… John of Damascus c. 675–749PG 95:1029…brawlers but gentle showing all meekness unto all men for we b ourselves also were sometimes foolish disobedient deceived serving divers lusts and pleasures living in malice and envy hateful and hating one another but after… Oecumenius fl. 10th c.PG 119:257…for we ourselves were also once foolish disobedient led astray serving various lusts and pleasures living in malice and envy hateful and hating one another but when the kindness and the love toward man of god… Athanasius of Alexandria c. 296–373PG 28:1209C…his great mercy, he saved us by the laver of regeneration, and the renewal of the Holy Spirit, whom he poured out upon us abundantly through Jesus Christ” (Tit. III, 4, 5). Who poured him out through Jesus C… John Chrysostom c. 349–407PG 50:457…ourselves also were once foolish disobedient erring serving diverse lusts but when the kindness and love of god our savior appeared not by works of righteousness which we have done but according to his mercy he… John Chrysostom c. 349–407PG 62:691…not heard we have been led astray for he says but when the kindness and love of god our savior appeared how not by works of righteousness which we have done but according to his own… Theodoret of Cyrrhus c. 386–458PG 80:1807…our salvation to pass thus also the blessed paul said but when the kindness and love of god our savior appeared not by works of righteousness which we did but according to his great mercy he… Theodoret of Cyrrhus c. 386–458PG 82:867…and others to that yet all have obtained salvation vers but after the kindness and love of god our saviour toward man appeared not by works of righteousness which we have done but according to his… John of Damascus c. 675–749PG 95:1029…and pleasures living in malice and envy hateful and hating one another but after that the kindness and love of god our saviour toward man appeared not by works of righteousness which we have done but… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:771C…poured out on us abundantly through Jesus Christ our Savior, that being justified by His grace, we should become heirs according to the hope of eternal life' (Tit. III, 4-7); and again: 'Who also has anointed us… Clement of Alexandria c. 150 – c. 215PG 8:57…and love for mankind of our savior god appeared he saved us not by works of righteousness which we ourselves did but according to his mercy look at how much power this new song has it… Athanasius of Alexandria c. 296–373PG 26:583…the kindness and the love of god our savior toward man appeared not by works of righteousness which we have done but according to his mercy he saved us through the washing of regeneration and renewing… Athanasius of Alexandria c. 296–373PG 28:1305…to his disciple but when the grace of god our savior appeared not by works of righteousness which we have done but according to his mercy he saved us through the washing of regeneration and renewing… Didymus the Blind c. 313–398PG 39:401…kindness and the love of god our savior appeared not by works which we have done but according to his great mercy and to the colossians he also finds fault and lays the foundation for the… Didymus the Blind c. 313–398PG 39:455…goodness and kindness of god our saviour appeared b not by works which we have done but according to his mercy he saved us by the laver of regeneration and renovation of the holy ghost whom… John Chrysostom c. 349–407PG 49:225C…and various; for this cleansing is called the "laver of regeneration": He saved us, he says, through the laver of regeneration and renewal of the Holy Spirit (Tit. 3.5). It is also called "illumination," and… John Chrysostom c. 349–407PG 50:457…lusts but when the kindness and love of god our savior appeared not by works of righteousness which we have done but according to his mercy he saved us through the washing of regeneration and renewing… John Chrysostom c. 349–407PG 55:641…ause of the righteousness that we had done, but according to His great mercy that He saved us through the laver of regeneration and renewal of the Holy Spirit (Tit. 3:5). And having seen us oppressed by the d… John Chrysostom c. 349–407PG 62:691…but when the kindness and love of god our savior appeared how not by works of righteousness which we have done but according to his own mercy he saved us by the washing of regeneration and… John Chrysostom c. 349–407PG 62:693…and love of god our savior towards man appeared not according to works of righteousness which we have done but according to his mercy he saved us by the laver of regeneration and renewing of the… Cyril of Alexandria d. 444PG 68:501…the savior of us all has set us free for nothing for not by works of righteousness which we have done but according to his great mercy as it is written we have become partakers of… Cyril of Alexandria d. 444PG 68:773B…mercy accompanies such knowledge. For we have been justified by faith, and not by works of righteousness which we have done, but according to His great mercy (Tit. III, 5); and we have been unburdened of corrup… Cyril of Alexandria d. 444PG 68:1055…wafers yet having obtained mercy through christ for we have been justified not by works of righteousness which we have done but according to his great mercy and for that cause oil was rightly poured upon… Cyril of Alexandria d. 444PG 69:59…have been justified according to the scriptures not by works of justice which we have done but according to his great mercy christ therefore has become justice to us who have believed and indeed also rest… Cyril of Alexandria d. 444PG 70:545D…ed, not by works of righteousness which we have done, but according to His great mercy, and not by being justified through the shadow in the Law" (Gal. ii, 16; Tit. iii, 5). For the Law justifies us not in the l… Cyril of Alexandria d. 444PG 70:911…your iniquities and i will not remember for we have been justified not by works of righteousness which we have done but according to his great mercy since he is willing to be unmindful of our… Cyril of Alexandria d. 444PG 70:1197…god of all the earth we have been justified in christ and not by works of righteousness which we have done but according to his abundant mercy for the all wise paul writes thus for we… Cyril of Alexandria d. 444PG 71:95…god having mercy and compassion on us for we have been justified not by works of righteousness which we have done but according to his great mercy as it is written we have been called to… Cyril of Alexandria d. 444PG 71:771…formerly entangled in terrible and unbearable transgressions might now be sanctified and not by works of righteousness which we have done but that those formerly grieved and as far removed from every hope are now loved… Cyril of Alexandria d. 444PG 71:909…the love of his power as a fortress we have been saved not by works of righteousness which we have done nor by boastful deeds for the law made nothing perfect but by the kindness of… Cyril of Alexandria d. 444PG 71:1009…all who believe no one could doubt for we have been justified not by works of righteousness which we have done but according to his great mercy b we have also been freed from shame for… Cyril of Alexandria d. 444PG 72:131…and propitious we shall repel the wounds of sin justified by faith not by works of righteousness which we have done but according to his great mercy for he is merciful and good and forgives sins… Cyril of Alexandria d. 444PG 74:779…on earth to be justified by christ for we have been justified not by works of righteousness which we ourselves have done but according to his abundant mercy for he himself is the one who even… Cyril of Alexandria d. 444PG 77:835…the grace that is through faith in christ for we are righteous not by works of righteousness which we have done but according to his great mercy as it is written the most wise paul also… Theodoret of Cyrrhus c. 386–458PG 80:1739…truth and divine mercy was the conciliator of all these things for not by works of righteousness which we have done says the divine apostle but according to his abundant mercy he saved us through the… Theodoret of Cyrrhus c. 386–458PG 80:1807…said but when the kindness and love of god our savior appeared not by works of righteousness which we did but according to his great mercy he saved us through the washing of regeneration and renewing… Theodoret of Cyrrhus c. 386–458PG 81:137…kindness of god our savior appeared not by the works of justice which we have done but according to his great mercy he saved us by the laver of regeneration and renovation of the holy ghost… Theodoret of Cyrrhus c. 386–458PG 82:867…after the kindness and love of god our saviour toward man appeared not by works of righteousness which we have done but according to his mercy he saved us by the washing of regeneration and renewing… Procopius of Gaza c. 465–528PG 87:297…of christ who is indeed our righteousness and rest not by the works of righteousness which we have done but according to his great mercy saying come to me all you that labor and so forth… Procopius of Gaza c. 465–528PG 87:2061…for the grace given to us is not according to the works we have done but according to his abundant mercy furthermore the events in egypt are similar to those of our present sojourn for liberty… Procopius of Gaza c. 465–528PG 87:2397…and favor for we have been justified not by works of justice which we have done but according to his great mercy for this nature is weak toward obtaining salvation through works for the mind of… Procopius of Gaza c. 465–528PG 87:4141…of the law we are justified not by the works of justice which we have done but according to the mercy of god the gate of justice the justice of god into eternity the justice of… John of Damascus c. 675–749PG 95:1029…that the kindness and love of god our saviour toward man appeared not by works of righteousness which we have done but according to his mercy he saved us by the washing of regeneration and renewing… Nicephorus I of Constantinople c. 758–828PG 100:625…them when was this when the kindness of god our savior appeared not by works of righteousness which we did but according to his mercy he saved us through the washing of regeneration and renewal of… Oecumenius fl. 10th c.PG 119:257…the kindness and the love toward man of god our savior appeared not by works of righteousness which we have done but according to his mercy he saved us through the washing of regeneration and renewing… Theophylact of Ohrid c. 1055 – after 1107PG 126:441…may the lord also take away our weakness not because of the works of righteousness which we have done but because of his own immense kindness h epistle xli to the panhypersebastos bryennios son in law… Theophylact of Ohrid c. 1055 – after 1107PG 126:615…let him say by grace we have been saved and not from works of righteousness which we have done but if he has ascended from the land of egypt and has progressed so far laboring in… Theophylact of Ohrid c. 1055 – after 1107PG 126:899…i however a gentile saved not by works of righteousness that i have done but according to his mercy and through his grace will exult in him this is similar to what is said by the… Euthymius Zigabenus d. after 1118PG 130:713…renew the face of the earth and paul writes to titus through the washing of regeneration and renewing of the holy spirit which he shed on us abundantly through jesus christ if then the father through… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:771…'but when the kindness and the philanthropy of god our savior appeared not by works of righteousness which we have done but according to his mercy he saved us through the washing of regeneration and renewal… Gregory Palamas c. 1296–1359PG 151:1319…to us god hath revealed them by his spirit and to titus but according to his mercy he saved us by the laver of regeneration of the holy spirit and to the hebrews god also bearing… Gennadius Scholarios, Patriarch of Constantinople c. 1400-1473PG 160:545…various dispensations regarding life and death through an excess of mercy for not by works of righteousness which we have done says the divine apostle but according to his own mercy did he save us from… Basilius Caesariensis MagnusPG 29:725…us and again makes us images of god and through the laver of regeneration and renewing of the holy spirit d… Cyril of JerusalemPG 33:1059…for when the kindness and the love of god our savior appeared not by works of righteousness which we have done but according to his mercy he saved us through the washing of regeneration and renewing… Athanasius of Alexandria c. 296–373PG 26:583…of regeneration and renewing of the holy spirit whom he poured out on us abundantly through jesus christ our savior that having been justified by his grace we should become heirs according to the hope of… Athanasius of Alexandria c. 296–373PG 28:1305…us through the washing of regeneration and renewing of the holy spirit which he shed on us abundantly through jesus christ our savior maced we cannot speak of one nature of the father and of the… John Chrysostom c. 349–407PG 62:691…through the spirit and again showing this in another way he adds which he shed on us abundantly through jesus christ our savior so much mercy do we need that being justified by his grace again… John Chrysostom c. 349–407PG 62:693…us by the laver of regeneration and renewing of the holy spirit which he shed on us abundantly through jesus christ our savior that being justified by his grace we should be made heirs according to… Theodoret of Cyrrhus c. 386–458PG 82:867…us by the washing of regeneration and renewing of the holy ghost which he shed on us abundantly through jesus christ our saviour that being justified by his grace we should be made heirs according to… John of Damascus c. 675–749PG 95:1029…us by the washing of regeneration and renewing of the holy ghost which he shed on us abundantly through jesus christ our saviour that being justified by his grace we should be made heirs according to… Nicephorus I of Constantinople c. 758–828PG 100:625…of regeneration and renewal of the holy spirit which he poured out on us abundantly through jesus christ our savior that being justified by his grace we might become heirs of eternal life for the riches… Oecumenius fl. 10th c.PG 119:257…of regeneration and renewing of the holy spirit whom he poured out on us abundantly through jesus christ our savior that having been justified by his grace we should become heirs according to the hope of… Euthymius Zigabenus d. after 1118PG 130:713…titus through the washing of regeneration and renewing of the holy spirit which he shed on us abundantly through jesus christ if then the father through the word creates all things in the holy spirit and… George Metochites c. 1250–1328PG 141:1355…of regeneration and renewal of the holy spirit which he poured out on us abundantly through jesus christ our savior and the other the sacred key bearer of the heavenly kingdom after he had interpreted the… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:771…of regeneration and renewal of the holy spirit which he poured out on us abundantly through jesus christ our savior that being justified by his grace we should become heirs according to the hope of eternal… John Kyparissiotes d. after 1378PG 152:939D…Serapion: Paul, he says, writes to Titus: Through the regeneration and renewal of the Holy Spirit, whom he poured out upon us abundantly through Jesus Christ (Tit. III, 6). But if the Father creates and renews… Cyril of JerusalemPG 33:1059…of regeneration and renewing of the holy spirit whom he poured out on us abundantly through jesus christ our lord that having been justified by his grace we might become heirs according to hope of eternal… Athanasius of Alexandria c. 296–373PG 26:583…out on us abundantly through jesus christ our savior that having been justified by his grace we should become heirs according to the hope of eternal life and as regards created things they themselves are sanctified… John Chrysostom c. 349–407PG 62:691…abundantly through jesus christ our savior so much mercy do we need that being justified by his grace again grace not debt we might become heirs according to the hope of eternal life there is both… John Chrysostom c. 349–407PG 62:693…spirit which he shed on us abundantly through jesus christ our savior that being justified by his grace we should be made heirs according to the hope of eternal life what is according to hope that… Theodoret of Cyrrhus c. 386–458PG 82:867…ghost which he shed on us abundantly through jesus christ our saviour that being justified by his grace we should be made heirs according to the hope of eternal life the lord he says having used… John of Damascus c. 675–749PG 95:1029…ghost which he shed on us abundantly through jesus christ our saviour that being justified by his grace we should be made heirs according to the hope of eternal life this is a faithful saying and… Nicephorus I of Constantinople c. 758–828PG 100:625…which he poured out on us abundantly through jesus christ our savior that being justified by his grace we might become heirs of eternal life for the riches of his goodness so superabounded toward us that… Oecumenius fl. 10th c.PG 119:257…out on us abundantly through jesus christ our savior that having been justified by his grace we should become heirs according to the hope of eternal life against no one he says be contumelious for we… Oecumenius of Tricca fl. 10th c.PG 119:679…would by no means be written to those who do not live according to the hope of eternal life since neither to give what is holy to the dogs nor to cast pearls before c swine… Theophylact of Ohrid c. 1055 – after 1107PG 125:167…is the mediator and dispenser of all good things to us vers that being justified by his grace we might become heirs according to the hope of eternal life again he says by grace and not… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 147:771…which he poured out on us abundantly through jesus christ our savior that being justified by his grace we should become heirs according to the hope of eternal life' tit iii and again 'who also has… John Chrysostom c. 349–407PG 62:695…that they who believe in god may be careful to excel in good works these things are good and profitable unto men v but foolish questions and genealogies and contentions and strivings about the law avoid… Cyril of Alexandria d. 444PG 76:1331…until i make thine enemies thy footstool from the epistle to titus this is a faithful saying and these things i will that thou affirm constantly that they which have believed in god might be careful… Theodoret of Cyrrhus c. 386–458PG 82:869…you to be confident that they who have believed in god may be careful to maintain good works for faith is not enough for salvation to those who have been stripped of good works these things… John of Damascus c. 675–749PG 95:1001…c of god and his philanthropy by explaining his own former life this is a faithful saying and worthy of all acceptation that christ jesus came into the world to save sinners of whom i am… John of Damascus c. 675–749PG 95:1029…we should be made heirs according to the hope of eternal life this is a faithful saying and c these things i will that thou affirm constantly that they which have believed in god might be… Oecumenius fl. 10th c.PG 119:259…that you affirm so that they who have believed in god may be careful to maintain good works these things are good and profitable to men but avoid foolish questions and genealogies and contentions and legal… Theophylact of Ohrid c. 1055 – after 1107PG 125:167…you to be steadfast so that they who believe in god may be careful to maintain good works c since he had made mention of the ineffable goodness of god he says i want you to… John Chrysostom c. 349–407PG 62:695…good works these things are good and profitable unto men v but foolish questions and genealogies and contentions and strivings about the law avoid for they are unprofitable and vain v a man that is an… Theodoret of Cyrrhus c. 386–458PG 82:869…to fashion one's life according to his laws verse but foolish questionings and genealogies and contentions and strivings about the law avoid strive to avoid useless disputations for they bring no utility either to those who… Theodoret of Cyrrhus c. 386–458PG 84:857B…postle Paul, generally warns and says: But avoid foolish and unlearned questions, and contentions, and fights of the law. They are unprofitable and vain [Tit. 3, 9]. Nevertheless, by the prayers of the s… Dionysius the Areopagite fl. c. 500PG 3:1077…l of Dionysius for those who deal with heretics, with whom one must not argue contentiously, because this is of little use, according to that word to Titus 3:9: "Avoid foolish questions and contentions, for they are unp… Antiochus of St. Sabas fl. c. 614-620PG 89:1605…these also resist the truth and he writes also to titus saying but avoid foolish questions and genealogies and contentions and strivings about the law for they are unprofitable and vain we therefore beloved as children… John of Damascus c. 675–749PG 95:1029…to maintain good works these things are good and profitable unto men but avoid foolish questions and genealogies and contentions and strivings about the law for they are unprofitable and vain a man that is an… Theodore the Studite 759–826PG 99:1567B…er of the truth, exhorts you: "But avoid foolish questions, and genealogies, and contentions, and strivings about the law, for they are unprofitable and vain" (Tit. III, 9). But that we may answer in summary reg… Oecumenius fl. 10th c.PG 119:259…to maintain good works these things are good and profitable to men but avoid foolish questions and genealogies and contentions and legal fights for they are useless and vain because he had spoken about future things… Theophylact of Ohrid c. 1055 – after 1107PG 125:167…the administration of good works or the very good works themselves vers but avoid foolish questions and genealogies and contentions and strivings about the law for they are useless and vain he calls the foolish useless… Irenaeus of Lyon c. 130–c. 202PG 7:851D…d, "A man that is an heretic after the first and second admonition reject, knowing that he that is such is subverted, and sinneth, being condemned of himself" (Tit. III, 10, 11). There is also a very complete let… Irenaeus of Lyon c. 130–c. 202PG 7:853A…s even Paul said: "A man who is a heretic after one and a second admonition reject, knowing that such a one is subverted and sins, being condemned by himself" (Tit. 3:10). There is also an epistle of Polyc… Origen c. 185–c. 253PG 11:1283…keep the word that commanded such things to them a heretical man after the first and second admonition reject knowing that such a one is subverted and sins being self condemned furthermore those who are truly… Eusebius of Caesarea c. 260–339PG 20:339…the truth as paul also said 'a man that is an heretic after the first and second admonition reject knowing that he that is such is subverted and sinneth being condemned of himself ' there is… Athanasius of Alexandria c. 296–373PG 26:637A…e: “A man that is an heretic after the first and second admonition reject; knowing that he that is such is subverted, and sinneth, being condemned of himself” (Tit. III, 10). For having a perverted mind, he d… Athanasius of Alexandria c. 296–373PG 28:1471B…to us that we should avoid a heretical man after the first and second correction. Knowing that such a one is subverted and sins, condemned by his own judgment (Tit. III, 10, 11)? By no means does it behoove us fr… Basil the Great c. 329–379PG 31:843C…46, 47; Isa. xlix, 6)... A heretical man after the first and second admonition reject, knowing that such a person is subverted, and sins, being self-condemned (Tit. iii, 10, 11). That in all things and towards a… John Chrysostom c. 349–407PG 47:55D…hop. "It was necessary to execute that apostolic saying: 'A heretical man, after one and a second correction, avoid, knowing that he who is such is subverted' (Tit. 3:10, 11); but not to expel, and to plunder… John Chrysostom c. 349–407PG 59:557B…6). Who can have an excuse for negligence, hearing such commands? And elsewhere again: A man that is an heretic after the first and second admonition reject (Tit. III, 10); and again: Be not carried about with… John Chrysostom c. 349–407PG 62:591…be ashamed of them a man that is an heretic he says after the first and second admonition reject he shows that they are in ignorance not so much from ignorance as from sloth for men… John Chrysostom c. 349–407PG 62:631D…ferocity. "In teaching, be skilled"; that is, toward those who wish to be taught. For he says: "Avoid a heretical man after a first and second correction" (Tit. III, 10). "Patient." He rightly added this, for… John Chrysostom c. 349–407PG 62:695…they are unprofitable and vain v a man that is an heretic after the first and second admonition avoid v knowing that he that is such an one is subverted and sinneth being condemned of himself… Mark the Deacon fl. c. 420PG 65:1247A…pious men there), the blessed one asked them not to be angry, but to admonish her patiently once and twice, observing that which was said by the holy Apostle (Tit. III, 10). Then he said to the woman: "Refrain,… Cyril of Alexandria d. 444PG 68:897…useful things to them and the other said again a heretical man after the first and second admonition reject knowing that such a one is perverted this is that which says you shall not speak useful… Cyril of Alexandria d. 444PG 70:783…words to no profit and again a man that is an heretic after the first and second admonition reject knowing that he that is such is subverted for to those who have once fallen wholly into… Cyril of Alexandria d. 444PG 74:1017A…n inventions, the problems of the heretics, whom Paul encourages us to avoid, writing: "A man that is an heretic after the first and second admonition reject" (Tit. iii, 10), and the rest. He begins now by rebuk… Dionysius the Areopagite fl. c. 500PG 4:477A…Some, therefore, ignorantly say the opposite, using the apostolic injunction that says: "A man who is a heretic, after a first and second admonition, reject" (Tit. III, 10). They do not understand the power of w… Dionysius the Areopagite fl. c. 500PG 4:479C…some very ineptly defend a different opinion, induced by the oracle of apostolic doctrine: "A heretical man, after the first and second admonition, avoid" (Tit. III, 10); they certainly do not understand the… Dionysius the Areopagite fl. c. 500PG 4:555B…, therefore; for some ignorantly assert the contrary, abusing the apostolic oracle which says: "A heretical man, after the first and second admonition, avoid" (Tit. III, 10); they do not in the least understand t… John of Damascus c. 675–749PG 95:1029…for they are unprofitable and vain a man that is an heretic after the first and second admonition reject knowing that he that is such is subverted and sinneth being condemned of himself when i shall… Theodore the Studite 759–826PG 99:1441…your own private action but we shall heed the apostle who says a man that is an heretick after the first and second admonition reject knowing that he that is such is subverted and sinneth being… Theophylact of Ohrid c. 1055 – after 1107PG 125:113…toward those who wish to learn a man that is an heretic after the first and second admonition reject patient this is what he most needs to possess both in order to await their conversion and… Theophylact of Ohrid c. 1055 – after 1107PG 125:169…as they are incorrigible a ver a man that is an heretic after the first and second admonition reject knowing that he that is such is subverted and sinneth being condemned of himself how then does… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:957…truth just as paul also said a man that is an heretic after the first and second admonition reject b knowing that he that is such is subverted and sinneth being condemned of himself there is… Gregory Palamas c. 1296–1359PG 151:1055…reason too the wise paul taught saying a man who is heretical after the first and second admonition reject knowing that such a one is subverted and is self condemned hence you might see most of… Gregory Palamas c. 1296–1359PG 151:1309D…octors, we shall not name him well; because by this reasoning many of our own holy doctors would be heretics: the Areopagite, the Theologian Nyssenus, 17 Tit. III, 10.… Leontius of ByzantiumPG 86:1957D…tle said, that a man who is a heretic after the first and second admonition reject, knowing that such a one is subverted, and sins, being self-condemned (Tit. iii, 10, 11). But Timotheus and Polemius were d… Irenaeus of Lyon c. 130–c. 202PG 7:851…man that is an heretic after the first and second admonition reject knowing that he that is such is subverted and sinneth being condemned of himself tit iii there is also a very complete letter of… Origen c. 185–c. 253PG 14:1303…man that is an heretic after the first and second admonition avoid knowing that he that is such is subverted and sinneth being condemned of himself h the name heresy as far as i have been… Origen c. 185–c. 253PG 17:553…apostle says a heretical man after the first and second admonition avoid knowing that he that is such an one is subverted and sinneth being condemned by his own self regarding whom he says what kind… Origen c. 185–c. 253PG 17:555…change or subvert anything of what we have set forth above, he is, as one perverse and condemned by himself according to the sentence of the Apostle (Tit. III, 11), to be regarded similarly by us who obey his precepts. Let… Eusebius of Caesarea c. 260–339PG 20:339…man that is an heretic after the first and second admonition reject knowing that he that is such is subverted and sinneth being condemned of himself ' there is also a most excellent letter of polycarp… Athanasius of Alexandria c. 296–373PG 26:637…man that is an heretic after the first and second admonition reject knowing that he that is such is subverted and sinneth being condemned of himself tit iii b for having a perverted mind he does… Athanasius of Alexandria c. 296–373PG 26:1073…man that is an heretic after the first and second admonition avoid knowing that he that is such an one is subverted and sinneth being condemned of himself especially since the prophet also says of the… John Chrysostom c. 349–407PG 62:695…that is an heretic after the first and second admonition avoid v knowing that he that is such an one is subverted and sinneth being condemned of himself a having spoken of the philanthropy of god… Cyril of Alexandria d. 444PG 70:783…man that is an heretic after the first and second admonition reject knowing that he that is such is subverted for to those who have once fallen wholly into errors and deceits and are bound by… Dionysius the Areopagite fl. c. 500PG 4:477A…on is reasonable, when the teacher comes to the point of rejection knowing that such a person has been "subverted," and is unaware that he is "self-condemned" (Tit. III, 11); for it is clear that the condition of… John of Damascus c. 675–749PG 95:1029…man that is an heretic after the first and second admonition reject knowing that he that is such is subverted and sinneth being condemned of himself when i shall send artemas unto thee or tychicus be… Theodore the Studite 759–826PG 99:1441…man that is an heretick after the first and second admonition reject knowing that he that is such is subverted and sinneth being condemned of himself h cxxxix to the abbot stephen h a the frequency… Theophylact of Ohrid c. 1055 – after 1107PG 125:169…man that is an heretic after the first and second admonition reject knowing that he that is such is subverted and sinneth being condemned of himself how then does he say elsewhere if god peradventure will… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:957…that is an heretic after the first and second admonition reject b knowing that he that is such is subverted and sinneth being condemned of himself there is also a most sufficient epistle of polycarp written… John Chrysostom c. 349–407PG 62:663…at one when the end was imminent and he was in bonds; here, however, he seems free and unfettered: for that saying, "I have determined to winter at Nicopolis" (Tit. 3:12), was a sign that he was not yet in bon… John Chrysostom c. 349–407PG 62:695…admonition he remains the same he is condemned by his own judgment when i shall send artemas unto thee or tychicus be diligent to come unto me to nicopolis what do you say you appointed him… Theodoret of Cyrrhus c. 386–458PG 82:39…those regions he urged him to come to him he says thus when i shall send artemas unto thee or tychicus be diligent to come unto me to nicopolis for i have determined there to winter… John of Damascus c. 675–749PG 95:1029…he that is such is subverted and sinneth being condemned of himself when i shall send artemas unto thee or tychicus be diligent to come unto me to nicopolis for i have determined there to winter… Theophylact of Ohrid c. 1055 – after 1107PG 125:169…same things he has condemned himself by his own judgment b ver when i shall send artemas unto thee or tychicus be diligent to come unto me to nicopolis for i have determined there to winter… John Chrysostom c. 349–407PG 50:485…provisions, and to record it in a letter? For writing to Titus he says: Send forward Zenas the lawyer and Apollo with care, that nothing be wanting to them (Tit. 3. 13). But if he was so diligent in sending… John Chrysostom c. 349–407PG 62:663…entioned in the Acts. He was perhaps a Corinthian, unless he were another of the same name. And Zenas indeed he calls to him, and he wishes Apollos to be sent (Tit. 3:13); but this man by no means: for he test… John Chrysostom c. 349–407PG 62:695…says for i have determined there to winter nicopolis is in thrace bring zenas the lawyer and apollos on their journey diligently that nothing be wanting unto them these had not yet been entrusted with churches… Theodoret of Cyrrhus c. 386–458PG 82:869…when he was tarrying in macedonia and achaia c verse set forward zenas the lawyer and apollos on their journey earnestly that nothing may be lacking to them and since the blessed titus pursued a life… Antiochus of St. Sabas fl. c. 614-620PG 89:1729…by way of equality in the present time and to titus send zenas the lawyer and apollos on their way quickly that nothing may be lacking for them and let our people also learn to occupy… John of Damascus c. 675–749PG 95:1029…to nicopolis for i have determined there to winter bring zenas d the lawyer and apollos on their journey diligently that nothing be wanting unto them and let ours also learn to maintain good works for… Theophylact of Ohrid c. 1055 – after 1107PG 125:169…now nicopolis is a city of thrace lying upon the ister ver bring zenas the lawyer and apollos on their journey diligently that nothing be wanting unto them he thus calls one who is experienced in… John Chrysostom c. 349–407PG 56:839C…aise crafts? Because they are more free from sin. Just as Paul was a tent-maker, and he himself commands, saying: "Let ours also learn to excel in good works" (Tit. 3. 14). And some of the apostles, as we read,… John Chrysostom c. 349–407PG 62:211D…, solicitously caring for this matter. And again, “Let our people also learn to excel in good works”; and again, “For these things are good and useful to men” (Tit. 3:14, 8). But hear also another saying thus:… John Chrysostom c. 349–407PG 62:697…those and not simply give ourselves over to all that they may learn to maintain good works for necessary uses that they may not be unfruitful that they may not wait for those in need to… Theodoret of Cyrrhus c. 386–458PG 82:869…life void of possessions he necessarily added verse and let our people also learn to maintain good works for necessary uses that they may not be unfruitful teach those who have believed to take thought for… Antiochus of St. Sabas fl. c. 614-620PG 89:1465…with cheerfulness and communicating to the necessities of the saints and elsewhere let ours also learn to maintain good works for necessary uses that they be not unfruitful b and the prophet zacharias says judge righteous… John of Damascus c. 675–749PG 95:1029…and apollos on their journey diligently that nothing be wanting unto them and let ours also learn to maintain good works for necessary uses that they be not unfruitful all that are with me salute thee… Oecumenius fl. 10th c.PG 119:259…diligently that nothing may be lacking to them and let our people also learn to maintain good works for necessary uses that they may not be unfruitful all who are with me salute you salute those… Theophylact of Ohrid c. 1055 – after 1107PG 125:169…that they may lack nothing namely of food and clothing c ver and let ours also learn to maintain good works for necessary uses that they be not unfruitful it is as if he said it… Pope Pius I r. c. 142-155PG 5:1111…in the year where baronius locates it by whom he is called the first bishop of the church of vienne after he had already mentioned his predecessors and this was not an error as blondellus thought… Origen c. 185–c. 253PG 14:1289…indeed reported by the tradition of the elders that this gaius was the first bishop of the church of thessalonica erastus the steward of the city and quartus the brother i think he is the erastus… Origen c. 185–c. 253PG 14:1339…in the epistle to the romans xvi is said to have been the first bishop of the church of thessalonica galgal at galgala the israelites are circumcised with a very sharp stone and note galilee is… Eusebius of Caesarea c. 260–339PG 20:131…the brother of the lord suffered martyrdom how after mark anianus was ordained the first bishop of the church of the alexandrians concerning the persecution under nero in which paul and peter were adorned with the… Diodore of Tarsus d. c. 394PG 33:1679…before he took rachel his prophecy to his son judah explained james the first bishop of the church of jerusalem xxvii xxviii with the apostles he condemns the eating of sacrificed meats called the principal bishop… John Chrysostom c. 349–407PG 63:233…all your leaders and all the saints those from italy greet you grace be with you all amen do you see how he shows that virtue is neither the whole work of god nor is it… John of Damascus c. 675–749PG 95:1029…to maintain good works for necessary uses that they be not unfruitful all that are with me salute thee greet them that love us in the faith grace be with you all amen written to titus… Nicephorus the Philosopher fl. c. 890PG 106:139…mark the follower of peter who wrote the gospel and was appointed the first bishop of the church of the alexandrians but there were four zachariahs first the son of jehoiada the high priest whom joash… Oecumenius fl. 10th c.PG 119:259…who are with me salute you salute those who love us in faith grace be with you all amen yet he says elsewhere lest at any time god give them repentance how then does he command… Oecumenius fl. 10th c.PG 119:261…the epistle to titus written from the city of nicopolis of macedonia to titus ordained the first bishop of the church of the cretans h argument of the epistle to philemon h he sends this epistle… Leo Grammaticus fl. c. 1013PG 108:1195…evangelist mark preached the salutary word in egypt and alexandria euodius was the first bishop of the church of antioch for twenty years in the year of the world year of the divine incarnation claudius reigns… Theophylact of Ohrid c. 1055 – after 1107PG 125:169…of the forgiveness of sins and of a boldness toward god ver all that are with me salute thee greet them that love us in the faith either those who love him faithfully and without guile… Theodore Balsamon d. c. 1205PG 137:621…handed down also by saint james the brother of god who was the first bishop of the church of jerusalem which however is not now found among us nor… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:757…virtue and other principal ornaments they name the just and create him the first bishop of the church of jerusalem clemens the compiler attests to this in the sixth book of his dispositions writing in this… John Pearson 1613-1686PG 5:71…clearly appears the medicean codex ignatius who is also theophorus to polycarp bishop of the church of the smyrnaeans the usserian interpreter ignatius who is also theophorus to polycarp bishop of the church of the smyrnaeans… Antonius Augustinus Touttée 1677-1718PG 33:129…the jerusalem temple he d calls james the brother of the lord the first bishop of the church of which he was a member in cat n and cat n and calls the former deacons the…