Where the Fathers quote Hebrews 5

219 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Origen c. 185–c. 253PG 12:415…fully with paul teaching for he himself writing to the hebrews says for every high priest taken from among men is appointed for men in the things that appertain to god that he may offer gifts… Pachomius of Tabenna c. 292-348PG 98:1341…more does god for paul says in the letter to the hebrews every high priest taken from among men is appointed for men in things pertaining to god d and a little later no one takes… Epiphanius of Salamis c. 340–404PG 42:259…therefore it is read in the same context in the following verses every high priest taken from among men is ordained for men to offer both gifts and sacrifices for sins who can have compassion on… Epiphanius of Salamis c. 340–404PG 43:91…a for every high priest taken from among men is appointed for men in things pertaining to god that he may offer both gifts and… Epiphanius of Salamis c. 340–404PG 43:185…man but in the living god who became a true d man for every high priest taken from among men is appointed on behalf of men according to what is written whence the lord having come… John Chrysostom c. 349–407PG 48:1093A…ut the sequence will refute you, O adversary of God! For he says: Every priest taken from among men is appointed for men, to offer both gifts and sacrifices (Heb. 5:1). For He took from us the creative fles… John Chrysostom c. 349–407PG 49:399D…both of these: "Every high priest," he says, "taken from among men, is appointed for men; from which it is necessary for him to have something also to offer" (Hebr. 5:1). Behold, He offers Himself. And elsewh… John Chrysostom c. 349–407PG 49:407C…aul saying: "For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins" (Heb. 5:1). It is necessary, therefore, that this… John Chrysostom c. 349–407PG 50:653B…o taught us the reason, by saying thus: For every high priest taken from among men is appointed for men, able to have compassion on the ignorant and wayward (Hebr. 5:1, 2). Whence and why? Since he himself… John Chrysostom c. 349–407PG 63:67…and always and for ever and ever amen h homily viii h for every high priest taken from among men is ordained for men in the things that appertain to god that he may offer up… John Chrysostom c. 349–407PG 63:71…and having passed over saying how he is great again he says for every high priest taken from among men is appointed for men in things pertaining to god and again so also christ did not… John Chrysostom c. 349–407PG 63:293…passing from hence he said how he is great then he says for every high priest taken from among men is appointed for men in things pertaining to god and again so also christ did not… John Chrysostom c. 349–407PG 63:463D…ut of the way; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins" (Heb. V, 1-3). You see how excellent a reason he has… John Chrysostom c. 349–407PG 64:481B…m the things offered, according to the word of Paul: For every high priest, he says, taken from among men is appointed for men in things pertaining to God (Heb. V, 1), being able to deal gently with the i… Cyril of Alexandria d. 444PG 76:435…nature above common high priests b as the blessed paul teaches saying for every high priest taken from among men is appointed for men in things pertaining to god that he may offer both gifts and… Cyril of Alexandria d. 444PG 76:443…set this above the common high priests just as paul also says for every high priest taken from among men is appointed for men in things pertaining to god able to feel compassion for the ignorant… Theodoret of Cyrrhus c. 386–458PG 82:709…dignity and what befits a high priest h chapter v h vers for every high priest taken from among men is ordained for men in the things that appertain to god that he may offer up… Theodoret of Cyrrhus c. 386–458PG 83:57…but since you wish to hear others listen to the apostle saying for every high priest taken from among men is appointed to offer both gifts and sacrifices therefore it is necessary that this one also… Theodoret of Cyrrhus c. 386–458PG 84:403B…e ignorant and err, since he himself is also encompassed with infirmity, and therefore he ought, as for the people, so also for himself, to offer for sins.' ⟦ Heb. v, 1-3⟧ Has he not made Emmanuel a man common… Antiochus of St. Sabas fl. c. 614-620PG 89:1809…the law he says appoints high priests who have infirmity and again for every high priest taken from among men is appointed on behalf of men in things pertaining to god that he may offer gifts… John of Damascus c. 675–749PG 95:949…but by his humiliation and emptying d h cap v h vers for every high priest taken from among men is appointed for men in things pertaining to god that he may offer both gifts and… Nicephorus I of Constantinople c. 758–828PG 100:825A…From the same author, from his interpretation of the Epistle to the Hebrews, on the words: "For every high priest taken from among men," etc. (Heb. v, 1). For this reason we have received the… Oecumenius of Tricca fl. 10th c.PG 119:321…a for every high priest taken from among men is appointed on behalf of men in things pertaining to god that he may offer both… Theophylact of Ohrid c. 1055 – after 1107PG 125:237…it says arise o god judge the earth h chapter v h for every high priest taken from among men is established for men in things pertaining to god he wishes hereafter to show that the… Theophylact of Ohrid c. 1055 – after 1107PG 125:239…man became a high priest and the being appointed on behalf of men in things pertaining to god that is to act as mediator this also is common to him and the others to offer both… Photius of ConstantinoplePG 104:405B…ts 11, 32. Note that the sentiment is expressed here, not the very words of St. Peter adduced. Verse 3, a fin. parangellei. Acts iv, 31. Verse ult. phēsin. Hebr. v, 1. Page 761, verse 7: houtō ge tēs… Epiphanius of Salamis c. 340–404PG 42:259…for sins who can have compassion on them that are ignorant and out of the way for that he himself also is compassed with infirmity and by reason hereof he ought as for the people so… John Chrysostom c. 349–407PG 63:67…can have compassion on them that are ignorant and that err because he himself also is compassed with infirmity and for that cause he ought as for the people so also for himself to offer for… John Chrysostom c. 349–407PG 63:463…to god that he may offer both gifts and sacrifices for sins who can have compassion on the ignorant and on them that are out of the way for that he himself also is compassed with… Theodoret of Cyrrhus c. 386–458PG 82:709…can have compassion on them that are ignorant and that err because he himself also is compassed with infirmity and therefore he ought as for the people so also for himself to offer for sins he… Theodoret of Cyrrhus c. 386–458PG 84:1083B…rd. Perikeimenon (being clothed with) the same nature, I, 1067, having it. III, 560. Perikeimenoi (being clothed with) a blemish, I, 148; V, 1245 init. (as Heb. v, 2: "since he himself is clothed with weak… John of Damascus c. 675–749PG 95:949…sacrifices for sins who can bear gently with the ignorant and erring for that he himself also is compassed with infirmity and by reason hereof he ought as for the people so also for himself to… Theophylact of Ohrid c. 1055 – after 1107PG 125:239…sense yet are used interchangeably in the scriptures you shall learn below who can have compassion on the ignorant and wayward that is who can be measured in his feelings sympathize condescend and forgive those who… Epiphanius of Salamis c. 340–404PG 42:259…of the way for that he himself also is compassed with infirmity and by reason hereof he ought as for the people so also for himself to offer for sins but he who has no sin… John Chrysostom c. 349–407PG 59:297B…his reason Paul also says concerning the priest, that "he ought, he says, to offer for himself, as for the people, since he also is encompassed with weakness" (Hebr. 5:3, 2). And this is signified by saying, "… John Chrysostom c. 349–407PG 63:67…because he himself also is compassed with infirmity and for that cause he ought as for the people so also for himself to offer for sins a this testament is far better and more excellent than… John Chrysostom c. 349–407PG 63:291…is also encompassed with infirmity and because of this he ought just as for the people so also for himself to offer for sins then he also says that one is made by another and does… John Chrysostom c. 349–407PG 63:463…of the way for that he himself also is compassed with infirmity and by reason hereof he ought as for the people so also for himself to offer for sins heb v you see how excellent… John Chrysostom c. 349–407PG 64:481…since he himself is also beset with infirmity and because of this he ought as for the people so also for himself to offer for sins but the nature of deity is c in need of… Cyril of Alexandria d. 444PG 76:435…since he himself is also encompassed with infirmity and because of this he ought as for the people so also for himself to offer for sins and a little later interpreting this he says so also… Cyril of Alexandria d. 444PG 76:443…also is surrounded by weakness and because of it he ought just as for the people so also for himself to offer for sins do you think he did not make emmanuel a common man to… Theodoret of Cyrrhus c. 386–458PG 82:709…that err because he himself also is compassed with infirmity and therefore he ought as for the people so also for himself to offer for sins he said we have not a high priest who can… Theodoret of Cyrrhus c. 386–458PG 84:403…and err since he himself is also encompassed with infirmity and therefore he ought as for the people so also for himself to offer for sins ' heb v has he not made emmanuel a man… Procopius of Gaza c. 465–528PG 87:719…clothed with infirmity and because of this infirmity it behooved him just as for the people so also for himself to perform the sacred rite a little later he says the same thing of christ to… Antiochus of St. Sabas fl. c. 614-620PG 89:1809…is also encompassed with infirmity and because of this he ought just as for the people so also for himself to offer for sins it is necessary then as it has been said that he who… John of Damascus c. 675–749PG 95:295…things pertaining to god as paul says and he is obligated just as for the people so also for himself to offer sacrifices c but let us begin our discourse from a higher point and consider… John of Damascus c. 675–749PG 95:949…ignorant and erring for that he himself also is compassed with infirmity and by reason hereof he ought as for the people so also for himself to offer for sins… Oecumenius of Tricca fl. 10th c.PG 119:321…infirmity and because of this he is bound just as he does for the people so also for himself to offer for sins and no one takes the honor to himself but rather he who is… Oecumenius of Tricca fl. 10th c.PG 119:1039…from among men offers gifts and sacrifices and just as he offers for the people so also for himself for the burden of carnal infirmity presses upon him as well but also through moses the lord… Theophylact of Ohrid c. 1055 – after 1107PG 125:239…since in other respects he is like the rest compassed with infirmity and by reason hereof he ought as for the people so also for himself to offer for sins these things christ no longer has… Clement of Rome d. c. 100PG 1:787A…acrifice, or baptism, or the laying on of hands, or a blessing, whether small or great. For "no man taketh the honor to himself, but he that is called of God" (Heb. v, 4). For by the laying on of the hands of… Alexander of Alexandria d. 326PG 18:541…erally presupposes grace and the gift of God, while to take, or to assume, seems to indicate in a certain way one's own authority. For what the Apostle says in Heb. V, 4: "No man taketh this honor unto himself… John Chrysostom c. 349–407PG 47:5B…are worthy of it, as that man of exalted mind, Paul, admonishes the Hebrews, saying: "For no one takes the honor to himself, but he who is called by God" (Hebr. 5. 4). So also, he says, Aaron did not pride… Cyril of Alexandria d. 444PG 72:661B…ities, and he himself sought to follow, called by himself; whereas the blessed Paul says: "And no man takes the honor to himself, but he who is called by God" (Hebr. v, 4).… Cyril of Alexandria d. 444PG 76:1387…us by the dispensation a xxxviii and no man takes this honor unto himself but he that is called by god as was aaron so also christ did not glorify himself to be made a high… Gregory of Agrigentum c. 559 - c. 630 (traditionalPG 98:617…ople, to come to us again; so that, with both presented face-to-face, he who pleases God and is seen to be more useful may be ordained." (34) To the Hebrews V, 4. And in the vulgate text we read, "And no man takes the hon… John of Damascus c. 675–749PG 95:951…and no man taketh the honour unto himself but he that is called of god a he makes a comparison of the testaments beginning with the priests he conducts… Theophylact of Ohrid c. 1055 – after 1107PG 125:239…but for the rest of mankind and no man taketh this honor unto himself but he that is called of god he sets forth another mark of a high priest which applies equally to christ namely… Cyril of Alexandria d. 444PG 76:1387…aaron so also christ did not glorify himself to be made a high priest but he that said unto him thou art my son this day have i begotten thee he who of his own accord… Hesychius of Jerusalem d. after 450PG 93:991B…For the intelligible Aaron is He who presides over our priesthood, of whom Paul says: So Christ also did not glorify Himself, that He might be made a priest (Hebr. 5, 5). He shall offer His own flesh to the F… Theodoret of Cyrrhus c. 386–458PG 82:709…christ also did not glorify himself that he might be made a high priest but he that said unto him thou art my son this day have i begotten thee… John of Damascus c. 675–749PG 95:929…ps ii when however is this established if not when it was said unto him thou art my son this day have i begotten thee ibid this he wished to refer to the time of the… John of Damascus c. 675–749PG 95:951…inward parts manifest so to god all things lie manifest as aaron so also christ glorified not himself to be made a high priest but he who spoke to him you are my son this day… Eusebius of Caesarea c. 260–339PG 20:73…i have begotten thee the lord has sworn and will not repent thou art a priest for ever after the order of melchizedek now this melchizedek is introduced in the holy scriptures as a priest of… Eusebius of Caesarea c. 260–339PG 22:297…dew of thy youth the lord hath sworn and will not repent thou art a priest for ever after the order of melchizedek and indeed observe how david who was king of the whole hebrew nation… Eusebius of Caesarea c. 260–339PG 22:299…him that said unto him the lord sware and will not repent thou art a priest for ever after the order of melchisedec and they truly were many priests because they were not suffered to continue… John Chrysostom c. 349–407PG 48:923A…ng star, I have begotten you." For no human was begotten before the morning star. "You are a priest forever according to the order of Melchizedek" (Ibid. v. 4; Heb. V, 6). He did not say: "according to the ord… John Chrysostom c. 349–407PG 61:739…fullness of the godhead bodily col ii to whom the father said thou art a priest for ever according to the order of melchisedec ps cix now having unexpectedly fallen into a great question i am… Euthalius the Deacon fl. 5th c.PG 85:741B…e 4, for the twenty-second time from the Psalter: "The Lord has sworn, and he will not repent: You are a priest forever according to the order of Melchizedek" (Heb. V, 6). XV. From Genesis, for the fifteenth… Theodoret of Cyrrhus c. 386–458PG 82:711…and in another place he says thou art a priest for ever after the order of melchizedek a since he was of another tribe for he sprang from the davidic… Theodoret of Cyrrhus c. 386–458PG 82:721…returns to the discourse concerning the priesthood made an high priest for ever after the order of melchisedec he derived this from the prophetic testimony for thou art he says a priest for ever after the… Theodoret of Cyrrhus c. 386–458PG 82:729…commandment but after the power of an endless life for he testifieth thou art a priest for ever after the order of melchisedec he says that it is possible to demonstrate the likeness between this one… Cosmas Indicopleustes fl. c. 535–550PG 88:345…which tribe moses spake nothing concerning priesthood and again for he testifieth thou art a priest for ever after the order of melchisedec d behold most clearly does he call christ an eternal priest through the… Paschal Chronicle c. 630PG 92:249…art my son today i have begotten thee as he also says in another place thou art a priest forever after the order of melchizedek referring everything to his humanity d thus therefore the blessed david… Origen c. 185–c. 253PG 12:1237…unto himself and he testifies in the epistle to the hebrews that in the days of his flesh that is when he was coming to the cross he offered up prayers and supplications with loud cries… Athanasius of Alexandria c. 296–373PG 27:309…the apostle testifies in the epistle to the hebrews b saying that in the days of his flesh that is when he was coming to the cross he offered up prayers and supplications with loud crying… Gregory of Nazianzus c. 329–390PG 36:123…offering and the handing over and the prayer to him who is able to save him from death and the agony and the drops of sweat and the prayer and all the rest… Didymus the Blind c. 313–398PG 39:915…sublimity of the only begotten and to his condescension which stands thus who in the days of his flesh offerings up prayers and supplications with strong crying to him who was able to save him from… John Chrysostom c. 349–407PG 63:69…circumcised you would be able to show no one else he says who in the days of his flesh with loud cries and tears offered up prayers and supplications to him who was able to save… John Chrysostom c. 349–407PG 63:71…forever according to the order of melchizedek again he defers it saying who in the days of his flesh offered up prayers and supplications b iii since therefore he was repelled so many times as if… John Chrysostom c. 349–407PG 63:291…sabbath all were circumcised they could not point to any other person who in the days of his flesh offered up prayers and supplications to god who is able to save him from death and offering… John Chrysostom c. 349–407PG 63:293…forever according to the order of melchizedek and again he delays saying who in the days of his flesh offering up prayers and supplications since therefore he delayed so often as if making an excuse he… John Chrysostom c. 349–407PG 64:483…high priesthood and hear a clearer voice loudly proclaiming this to you who in the days of his flesh he says when he had offered up prayers and supplications with strong crying and tears unto him… Cyril of Alexandria d. 444PG 69:1161…moreover paul writes in the epistle to the hebrews concerning christ that in the days of his flesh he offered up both prayers and supplications with a loud cry and tears to him who was able… Cyril of Alexandria d. 444PG 75:681…concerning the same already born as we are and in the flesh who in the days of his flesh when he had offered up prayers and supplications with strong crying and tears unto him that was… Cyril of Alexandria d. 444PG 75:973…pursue it with praise and glory but if he writes of him who in the days of his flesh with strong crying and tears offered up prayers and supplications unto him who was able to save… Cyril of Alexandria d. 444PG 75:1223…this abraham did not do c and paul also writes concerning him who in the days of his flesh offering up prayers and supplications with strong crying and tears unto him who was able to save… Cyril of Alexandria d. 444PG 75:1321…that which is written concerning christ ought to be understood by us who in the days of his flesh having offered up prayers and supplications with strong crying and tears to him who was able to… Cyril of Alexandria d. 444PG 75:1323…god was not without share in the modes of emptying himself but in the days of his flesh became an example to us it was possible for him without blame to use the measures of humanity… Cyril of Alexandria d. 444PG 75:1457…, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him” (Heb. 5:7-9). Who, then, is the one praying, and offering up prayers a… Cyril of Alexandria d. 444PG 76:149…of high priest listen to the voice sounding more clearly to you who in the days of his flesh he says offered up prayers and supplications with strong crying and tears unto him that was able… Cyril of Alexandria d. 444PG 76:361…his flesh having offered up both prayers and supplications to him who was able to save him from death with a loud cry and tears was heard for his reverence did i then say that god… Cyril of Alexandria d. 444PG 76:435…also christ then showing the infirmity of the assumed nature he says who in the days of his flesh when he had offered up prayers and supplications with vehement cries and tears to him who was… Cyril of Alexandria d. 444PG 76:1171…truth this abraham did not do b paul also writes concerning him who in the days of his flesh offering up prayers and supplications with a strong cry and tears unto him that could save him… Cyril of Alexandria d. 444PG 76:1387…by nature from himself and humanly from a woman c d xxxix who in the days of his flesh when he had offered up prayers and supplications with strong crying and tears unto him that was… Cyril of Alexandria d. 444PG 76:1389…unceasing supplication to god he teaches these things making prayers and supplications in the days of his flesh to him who was able to save him from death c h xl h consider moreover how this… Cyril of Alexandria d. 444PG 76:1391…to imitate is the fact that emmanuel not before the incarnation but in the days of his flesh when of course it was permissible c to do this without any stain or any injury whatsoever to… Theodoret of Cyrrhus c. 386–458PG 80:957…teaches clearly for he speaks thus in the epistle to the hebrews who in the days of his flesh when he had offered up prayers and supplications with strong crying and tears unto him that was… Theodoret of Cyrrhus c. 386–458PG 82:711…lord sin excepted b received all the affections of human nature vers who in the days of his flesh when he had offered up prayers and supplications with strong crying and tears unto him that was… Theodoret of Cyrrhus c. 386–458PG 84:195…edience from that which He suffered, and with a strong cry and tears offered up prayers and supplications to God, who was able to save Him from death (Heb. V, 7), treats Christ as if He were mere deity, who was perfected… Theodoret of Cyrrhus c. 386–458PG 84:405A…to the Hebrews, Who in the days of his flesh, offered up prayers and supplications with a strong cry and tears unto Him that was able to save him from death [Heb. v, 7], treats Christ as if he were bare of d… John of Damascus c. 675–749PG 95:199…he is god being the same one it is written concerning christ who in the days of his flesh with a strong cry and tears offering up prayers and supplications to him that was able to… John of Damascus c. 675–749PG 95:201…example they are extremely appropriate for this is what is meant by in the days of his flesh although he was the son the spirit filled paul stood in awe of the mystery and of god… John of Damascus c. 675–749PG 95:951…that he was ordained by god according to the order of melchisedech who in the days of his flesh when he had offered up prayers and supplications with strong crying and tears unto him that was… Theodore the Studite 759–826PG 99:419A…ars to the one who was able to save him from death, and was heard because of his reverence. Although he was a Son, he learned obedience from what he suffered" (Hebr. v, 7)? Is it not clear that He who is withou… Photius of Constantinople c. 810–c. 891PG 103:941…him from the dead regarding which he again writes to the hebrews who in the days of his flesh when he had offered up prayers and supplications to him who was able to save him from… Oecumenius of Tricca fl. 10th c.PG 119:323…the manner of this kind of sacrifice at the mystical supper v who in the days of his flesh having offered up both prayers and supplications to him who was able to save him from death… Oecumenius of Tricca fl. 10th c.PG 119:325…supplications he did not add to escape death but to him who was able to save him from death adding this well and most wisely so that when you consider him crucified and buried you might… Euthymius Zigabenus d. after 1118PG 130:591…of the priesthood and oblation and delivery and prayer to him who was able to save him from death and to these we must add the agony and the sweat of blood and the prayer and… Euthymius Zigabenus d. after 1118PG 130:975…me how that which is written concerning christ ought to be understood who in the days of his flesh having offered up prayers and supplications with strong crying and tears unto him that was able to… Euthymius Zigabenus d. after 1118PG 130:1099…prayers and supplications with a strong cry and tears to him who was able to save him from death either therefore all must be believed to be true and the passion must be accounted true or… Euthymius Zigabenus d. after 1118PG 130:1179A…with prayers and supplications, offered up prayers and supplications to him who was able to save him from death, with a loud cry and tears, and what follows (Heb. V, 7). For prayers, and supplications, and l… Pseudo-Justin Martyr 2nd-4th c. (uncertainPG 6:1351…vehement cry and tears with which he offered prayers to him who was able to save him from death h question cvi h if the flesh and the soul of all men have one essence c… Theodore of MopsuestiaPG 66:805B…h, that which has been made immortal in the future life. It may be also that he calls our passions "flesh," as in that passage: Who in the days of his flesh (Hebr. v, 7), as if to say, in the time of his suff… Leontius of ByzantiumPG 86:1617…son who learned obedience from the things which he suffered who also offered up prayers and supplications with strong crying and tears and was heard because of his godly fear and was perfected and crucified and… John Chrysostom c. 349–407PG 55:715D…nate, learned our infirmity by actual experience; so that Paul may say of Him: "Although He was the Son, He learned obedience by the things which He suffered" (Hebr. V, 8); and again, "In that He suffered Himse… John Chrysostom c. 349–407PG 64:483…to save him from death and was heard in that he feared though he were a son yet learned he obedience and being made perfect he became the author of eternal salvation unto all them that… Cyril of Alexandria d. 444PG 75:681…to save him from death and was heard in that he feared though he were a son yet learned he obedience by the things which he suffered d does it not indeed seem that if the… Cyril of Alexandria d. 444PG 75:1457…of his godly fear though he was a son yet he learned obedience by the things which he suffered and having been perfected he became the author of eternal salvation to all who obey him heb… Cyril of Alexandria d. 444PG 76:149…to save him from death and was heard in that he feared though he were a son yet learned he obedience by the things which he suffered and being made perfect he became the author of… Cyril of Alexandria d. 444PG 76:435…of his godly fear though he was a son yet he learned obedience by the things which he suffered and having been perfected he became the author of eternal salvation to all who obey him called… Cyril of Alexandria d. 444PG 76:1171…his reverence and whereas he was the son of god he learned obedience by the things which he suffered shall we therefore judge this same christ to be a mere man in no respect more excellent… Cyril of Alexandria d. 444PG 76:1387…to save him from death and was heard in that he feared though he were a son yet learned he obedience by the things which he suffered and being made perfect he became the author of… Hesychius of Jerusalem d. after 450PG 93:1059…blood concerning whom paul says whereas he was the son he learned obedience by the things which he suffered and being consummated he became to all that obey him the cause of eternal salvation called by… Theodoret of Cyrrhus c. 386–458PG 80:957…to save him from death and was heard in that he feared though he were a son yet learned he obedience by the things which he suffered and being made perfect he became the author of… Theodoret of Cyrrhus c. 386–458PG 82:711…to save him from death and was heard in that he feared though he were a son yet learned he obedience by the things which he suffered and being made perfect he became the author of… Antiochus of St. Sabas fl. c. 614-620PG 89:1557…your obedience has come abroad unto all men and concerning the lord though he were a son yet learned he obedience by the things which he suffered and being made perfect he became the author of… Euthymius Zigabenus d. after 1118PG 129:103D…epare, a. The works themselves — themselves is absent, a. May love, only a. The same: let us do. That I said — Theophylact, citing this verse at Heb. 5, 8, omits said. Why? Because Chrysostom… Euthymius Zigabenus d. after 1118PG 130:975…death and having been heard for his godly fear though he was a son yet learned he obedience by the things which he suffered and being made perfect he became unto all them that obey him… John Chrysostom c. 349–407PG 63:69…was a son he learned obedience from the things which he suffered and being made perfect he became the author of eternal salvation to all who obey him being called by god as high priest according… John Chrysostom c. 349–407PG 64:483…that he feared though he were a son yet learned he obedience and being made perfect he became the author of eternal salvation unto all them that obey him now he is made perfect who advances… Cyril of Alexandria d. 444PG 75:1457…learned obedience by the things which he suffered and having been perfected he became the author of eternal salvation to all who obey him heb who then is the one praying and offering up prayers and… Cyril of Alexandria d. 444PG 76:149…a son yet learned he obedience by the things which he suffered and being made perfect he became the author of eternal salvation unto all them that obey him b and that which progresses little by… Cyril of Alexandria d. 444PG 76:435…learned obedience by the things which he suffered and having been perfected he became the author of eternal salvation to all who obey him called by god as high priest according to the order of melchizedek… Cyril of Alexandria d. 444PG 76:1387…a son yet learned he obedience by the things which he suffered and being made perfect he became the author of eternal salvation unto all them that obey him… Theodoret of Cyrrhus c. 386–458PG 80:957…a son yet learned he obedience by the things which he suffered and being made perfect he became the author of eternal salvation unto all them that obey him c he was made perfect however not… Theodoret of Cyrrhus c. 386–458PG 82:711…a son yet learned he obedience by the things which he suffered and being made perfect he became the author of eternal salvation unto all them that obey him called of god an high priest after… Antiochus of St. Sabas fl. c. 614-620PG 89:1557…a son yet learned he obedience by the things which he suffered and being made perfect he became the author of eternal salvation unto all them that obey him and the lord says i have come… John of Damascus c. 675–749PG 95:201…was the son he learned obedience from the things which he suffered and being made perfect he became the cause of eternal salvation to all that obey him furthermore the lord himself says my god my… John of Damascus c. 675–749PG 95:951…he was son he learned obedience from the things which he suffered and being made perfect he became the cause of eternal salvation to all those obeying him called by god a high priest according to… Oecumenius of Tricca fl. 10th c.PG 119:297…all men just as the same apostle says elsewhere and having been made perfect he became the author of eternal salvation to those who hope in him this is the view held by st cyril and… Euthymius Zigabenus d. after 1118PG 130:975…a son yet learned he obedience by the things which he suffered and being made perfect he became unto all them that obey him the author of eternal salvation i will also add to these words… Origen c. 185–c. 253PG 15:231…an obelus in these words: that is: It is not to be ignored that this word, ignorant, was marked with an obelus, as that which does not exist in the Hebrews. V. 10. We borrow these readings of the three interpreters from Dr… John Chrysostom c. 349–407PG 64:483…became the author of eternal salvation unto all them that obey him called of god an high priest d after the order of melchisedec yet this same one who is compared to the type of military… Cyril of Alexandria d. 444PG 76:149…became the author of eternal salvation unto all them that obey him called of god an high priest after the order of melchizedek this is he who is compared to moses in regard to the type… Theodoret of Cyrrhus c. 386–458PG 82:711…became the author of eternal salvation unto all them that obey him called of god an high priest after the order of melchisedec who unless he were utterly deranged would say these things were spoken of… Theophylact of Ohrid c. 1055 – after 1107PG 125:245…he be god is the author of such salvation called by god high priest after the order of melchisedec because he says he suffered for this reason he was called high priest as having offered himself… John Chrysostom c. 349–407PG 48:923B…lso elsewhere, "You are a priest forever according to the order of Melchizedek," he subjoined: "Concerning whom we have much to say, and difficult to explain" (Heb. V, 11). Then, having scolded the disciples, t… John Chrysostom c. 349–407PG 55:49C…ist, I gave you milk to drink, not meat (ibid. v. 2). And again: Of whom we have much to say, and hard to be explained, because you are become weak to hear (Hebr. V, 11). And Isaiah again: This people seeket… John Chrysostom c. 349–407PG 56:165A…became a high priest according to the order of Melchizedek, and inquiring who Melchizedek is, he added: Of whom we have much to say, and hard to be uttered (Hebr. 5, 11). What say you, O blessed Paul? Is it h… John Chrysostom c. 349–407PG 56:257C…st according to the order of Melchisedech, and inquiring who this Melchisedech is, he added: "Concerning whom we have much to say, and hard to be interpreted" (Heb. 5:11). What sayest thou, O Paul? Hard to be… John Chrysostom c. 349–407PG 56:257C…y own weakness, but on account of the difficulty of the hearers." Having said then, "Hard to be interpreted," he added: "seeing ye are become dull of hearing" (Heb. 5:11). Seest thou that not the nature of the… John Chrysostom c. 349–407PG 59:35B…says that their discourse is grand and difficult to interpret: not because it was such by its nature, but because, he says, "you have become dull of hearing" (Heb. 5:11). For he who is dull and infirm is equa… John Chrysostom c. 349–407PG 59:299D…t believed, because they were carnal. For he knew, he knew indeed that sins render a soul base. Therefore, he says, "Because you have become weak for hearing" (Hebr. 5. 11). For when someone cannot despise earth… John Chrysostom c. 349–407PG 61:739C…the mention of Melchisedec, hardly dared to discourse minutely about that matter, saying: "Of whom we have much to say, and hard to be intelligibly explained" (Heb. V, 11), what shall I say, who am as much infe… John Chrysostom c. 349–407PG 63:69C…e who obey him. Being called by God, he says, as High Priest according to the order of Melchizedek. Concerning whom we have much to say, and hard to explain (Heb. 5.11). Being about to lower the discours… Mark the Hermit fl. c. 400–430PG 65:1127C…were ignorant of this mystery, when even to Paul it appeared difficult to be understood, as he says: "Of whom we have much to say, and it is hard to explain" (Heb. v, 11). O the arrogance! They think themselve… John of Damascus c. 675–749PG 95:951…called by god a high priest according to the order of melchisedech of whom we have many things to say and hard to be explained seeing you are dull of hearing for when for the time… Oecumenius of Tricca fl. 10th c.PG 119:327…who have need of the primary instruction in the elements h v of whom we have many things to say and hard of interpretation to declare seeing ye are dull of hearing for when ye ought… Clement of Alexandria c. 150 – c. 215PG 9:95…again that i teach you what are the elements of the beginning of the oracles of god and you have become such as have need of milk and not of solid food for everyone who partakes… Clement of Alexandria c. 150 – c. 215PG 9:283…says you have need that someone teach you what are the elementary principles of the oracles of god and you have come to have need of milk and not of solid food similarly then to the… Origen c. 185–c. 253PG 11:507…still carnal and in the epistle to the hebrews and you have become such as have need of milk not of solid food for everyone that partakes of milk is inexperienced in the word of righteousness… Origen c. 185–c. 253PG 11:989…to be compared to the milk of infants says and you have become such as have need of milk and not of solid food for everyone who partakes only of milk is inexperienced in the word… Origen c. 185–c. 253PG 12:755…elements of the first principles of the words of god and have become such as have need of milk and not of strong meat for every one that lives on milk is unskillful in the word… Origen c. 185–c. 253PG 13:725…of the beginning of the words of god c and you have become such as have need of milk and not of solid food every word that commands you shall not commit fornication you shall not… Origen c. 185–c. 253PG 13:1663…yet for you are still carnal and he says elsewhere you have become such as have need of milk and not of solid meat for every one that is a partaker of milk is unskillful in… Origen c. 185–c. 253PG 17:211…those who have the spirit of adoption but mother of those who have need of milk and not of solid food for christ spoken in paul became a father to the ephesians revealing to them the… Gregory of Nyssa c. 335–c. 395PG 44:1375…as to be turned into flesh": or surely he wrote "he does not know it to be made into milk," so that, however it may be, Gregory alludes to that of the Apostle, Hebr. 5, 12: "You have become such as have need of… John Chrysostom c. 349–407PG 57:263D…stage of learning. "For when you ought," he says, "to be teachers, you again have need to be taught what are the elements of the beginning of the word of God" (Hebr. V, 12). Therefore we also mourn and lament. A… John Chrysostom c. 349–407PG 60:383D…for understanding the thoughts of Paul, a pure life is necessary. Therefore he used to say: “You are in need of milk, because you have become dull of hearing” (Hebr. 5:12). For there is, there is, I say, an inf… John Chrysostom c. 349–407PG 63:13…time in the faith and in the tribulations he declared by saying for when for the time ye ought to be teachers and take heed lest there be in any of you an evil heart of… John Chrysostom c. 349–407PG 63:71…he bears witness that this is true of them and you have become such as have need of milk and not of solid food he always calls the humble sermon milk both here and there when… John Chrysostom c. 349–407PG 63:75…who wished always to learn about the same things and rightly so for when for the time ye ought to be teachers ye have need that one teach you again which be the first principles of… John Chrysostom c. 349–407PG 63:293…with eagerness which is also testified to them later and you have become such as have need of milk and not solid food for he always calls the lowly discourse milk both there and here for… John Chrysostom c. 349–407PG 63:295…food he did not say having need of work but you have become such as have need of milk not of solid food you yourselves have willed this you have reduced yourselves to this and to… John Chrysostom c. 349–407PG 63:305…god and by rain he implies doctrine and what he said above when for the time ye ought to be teachers this also he says here and in very many places scripture calls doctrine rain for… John Chrysostom c. 349–407PG 63:307…in vain for as here he places praise along with reproof saying when for the time ye ought to be teachers so also there i marvel that ye are so soon removed he speaks with reproof… Theodoret of Cyrrhus c. 386–458PG 82:713…you ought to be teachers you need someone to teach you again the first principles of the oracles of god and you have come to need milk and not solid food he called the more humble… Procopius of Gaza c. 465–528PG 87:627…need again of one to teach you what are the beginner's elements of the oracles of god and you have become such as have need of milk and not of solid food c the eighth day… Procopius of Gaza c. 465–528PG 87:1785…those who have the spirit of adoption the mother of those who have need of milk and not of solid food seeing that paul was indeed the father of the ephesians revealing mysteries of wisdom to… Antiochus of St. Sabas fl. c. 614-620PG 89:1695…you have need again for someone to teach you and you have become such as have need of milk and not of solid food it is good therefore to pray that temptation may not come upon… John of Damascus c. 675–749PG 95:951…hearing for when for the time you ought to be teachers you have need that one teach you again which be the first principles of the oracles of god and are become such as have need… Oecumenius of Tricca fl. 10th c.PG 119:327…of hearing for when ye ought to be teachers for the time ye have need that one teach you again which be the first principles of the oracles of god and are become such as have… Theophylact of Ohrid c. 1055 – after 1107PG 125:247…have uselessly abused it by becoming weak you need to be taught again which be the first principles of the oracles of god by principles he refers to the things concerning the humanity of christ for… Theophylact of Ohrid c. 1055 – after 1107PG 125:255…it have not even so made progress which he also said above when for the time ye ought to be teachers c and bringing forth herbs meet for them that is a virtuous life for nothing… Theophanes Kerameus fl. 12th c.PG 132:779…the apostle says i gave you milk not food and you have become such as have need of milk and not of solid food d if milk food solid food milk food herbs solid food meaty… Photius of ConstantinoplePG 104:335…therefore he says whereas ye ought to be teachers for the time ye have need that one teach you again which be the first principles of the oracles of god etc now the first principles of… Antonius Melissa fl. 11th centuryPG 136:1055…are the first elements of the words of god and you have become such as have need of milk and not of solid food for everyone that partakes of milk is unskillful in the word of… Clement of Alexandria c. 150 – c. 215PG 9:95…not of solid food for everyone who partakes of milk is unskilled in the word of righteousness for he is a babe entrusted with the first lessons but solid food is for the perfect for those… Origen c. 185–c. 253PG 11:507…not of solid food for everyone that partakes of milk is inexperienced in the word of righteousness for he is an infant but solid food is for those who are perfect for those who by custom… Origen c. 185–c. 253PG 11:989…of solid food for everyone who partakes only of milk is inexperienced in the word of righteousness for he is an infant but solid food is for the mature for those who by practice have c… Origen c. 185–c. 253PG 12:755…of strong meat for every one that lives on milk is unskillful in the word of righteousness for he is a babe but solid food is for the perfect even those who by reason of use… Athanasius of Alexandria c. 296–373PG 26:1219…virtue when therefore he says everyone who partakes of milk is unskilled in the word of righteousness for he is a babe he does not call faith itself milk but to doubt still about these things… Gregory of Nyssa c. 335–c. 395PG 45:1349…ly explained, as if those who are beginning need something more perfect or solid food; for Paul says that to those who are still inexperienced, milk is needed (Heb. v, 13), while solid food is for the perfect.… John Chrysostom c. 349–407PG 63:71…and compelled this necessity for everyone who partakes of milk is unskillful in the word of righteousness for he is a babe what is the word of righteousness here it seems to me he also hints… John Chrysostom c. 349–407PG 63:299…is itself faith for when he says every one that partaketh of milk is unskilful in the word of righteousness for he is a babe he does not call faith milk but rather to still be… Cyril of Alexandria d. 444PG 69:439…again in another epistle for everyone who partakes of milk is unskilled in the word of righteousness for he is an infant but solid food is for those who are perfect who through custom have their… Theodoret of Cyrrhus c. 386–458PG 82:713…and the perfect ver for everyone who lives on milk is unskilled in the word of righteousness for he is a child but solid food is for the mature for those who have their faculties trained… Procopius of Gaza c. 465–528PG 87:579D…Cor. III, 2]. And again: "Every one, that is a partaker of milk, is unskillful in the word of justice: for he is a child. But strong meat is for the perfect" [Hebr. V, 13, 14]. Those imbued and fed with milk th… John of Damascus c. 675–749PG 95:951…of strong meat for every one that partakes of milk is unskillful in the word of righteousness for he is a child but strong meat belongs to them that are of full age even those who… Oecumenius of Tricca fl. 10th c.PG 119:327…milk and not of strong meat for every one that partaketh of milk is unskilful in the word of righteousness for he is an infant but strong meat belongeth to them that are of full age… Theophylact of Ohrid c. 1055 – after 1107PG 125:247…the word of the lord c verse for everyone that partaketh of milk is unskilful in the word of righteousness for he is a babe by righteousness here he refers either to the exact manner of… Clement of Alexandria c. 150 – c. 215PG 9:95…with the first lessons but solid food is for the perfect for those who by reason of use have their senses exercised to discern both good and evil wherefore leaving the word of the beginning of… Origen c. 185–c. 253PG 11:507…food is for those who are perfect for those who by custom have their senses exercised to discern both good and evil indeed regarding the passage one believes he may eat all things but he who… Origen c. 185–c. 253PG 12:755…for he is a babe but solid food is for the perfect even those who by reason of use have their senses exercised to discern both good and evil and again in other places he mentions… Origen c. 185–c. 253PG 14:463…wisdom for solid food is for the perfect those who by habit have their senses exercised to discern both good and evil and he who speaks wisdom says but we speak wisdom among the perfect and… Origen c. 185–c. 253PG 14:647…the epistle to the hebrews solid food is for the perfect for those who by reason of use have their senses exercised to discern both good and evil he who is of god hears the words… Origen c. 185–c. 253PG 14:1235…says in other places but solid food is for the perfect for those who by reason of use have their senses exercised to the discerning of good and evil and again he says to others i… Basil the Great c. 329–379PG 31:197B…ficed her victims (Prov. IX, 2); that is, the food of the perfect, who by reason of use have their senses exercised to the discerning of both good and evil (Heb. V, 14). Being fully satisfied with these, may… Basil the Great c. 329–379PG 31:1763…he says that is she has prepared strong and solid foods for those who by reason of use have their senses exercised to discern good and evil she hath mingled her wine in the bowl he… Gregory of Nazianzus c. 329–390PG 36:853…as though swelling into an empty tumor (4) and expanding in size. P. 588, C. if... your senses trained [5]) This is taken from the Epistle to the Hebrews 5:14, Elias notes at f. 201 v. m. F. 202 r. s. The Apostle call… John Chrysostom c. 349–407PG 62:83A…but here he spoke looking toward another thing, namely, toward the easy slipping and changing: just as he says elsewhere, "But solid food is for the perfect" (Heb. v, 14). Do you see how he also calls them per… Procopius of Gaza c. 465–528PG 87:511…Solid food belongs to the mature (Hebr. v, 14). But Benjamin, he says, while still a… Procopius of Gaza c. 465–528PG 87:1003…witnesses entrust to faithful men that is to those who through habit have their senses exercised to discern both good and evil a having confirmed these things with rahab the spies returned and reported to joshua… John of Damascus c. 675–749PG 95:951…word of righteousness for he is a child but strong meat belongs to them that are of full age even those who by reason of use have their senses exercised to discern both good and evil… Oecumenius of Tricca fl. 10th c.PG 119:327…is unskilful in the word of righteousness for he is an infant but strong meat belongeth to them that are of full age even those who by reason of use have their senses exercised to discern… Theophylact of Ohrid c. 1055 – after 1107PG 125:247…one who is an infant and incapable of grasping them d verse but strong meat belongeth to them that are of full age that is the sublime doctrines concerning the divinity of christ you see another… OrigenesPG 16:515…mmachus, thanatōthēsetai. Colbertine. Ibid. Hē de zōē autōn etc. To this, the Colbertine manuscript thus: this hemistich does not exist among the Hebrews. V. 16. The Colbertine manuscript, from Theo., the three, that is,… OrigenesPG 16:969…be, etc. Coislin. one. Ibid. This note is found in Theodoret: i.e., That, blessed, is not extant among anyone, neither in the Hexapla, nor among the Hebrews. V. 18. The Colbertine manuscript contains the Hebrew reading in G…