Where the Fathers quote Mark 6

205 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Origen c. 185–c. 253PG 13:875…a and he came into his own country and his disciples follow him b one must therefore inquire even according to the letter whether he calls nazareth… Theophylact of Ohrid c. 1055 – after 1107PG 123:545…five loaves and the two fishes concerning the walking upon the sea and he went out from thence and came into his own country and his disciples follow him and when the sabbath was come he… Cyril of Alexandria d. 444PG 69:851…malicious investigators of the sort that those were who said concerning christ whence hath this man these things and what wisdom is this and how doth this man know letters having not learned or why do… Antiochus of St. Sabas fl. c. 614-620PG 89:1581…on the sabbaths in their synagogue and they were saying whence to this man these things and what is the wisdom that is given to him and such mighty works are wrought by his hands is… Theophylact of Ohrid c. 1055 – after 1107PG 123:545…his own country and his disciples follow him and when the sabbath was come he began to teach in the synagogue and many hearing were astonished saying whence hath this man these things and what is… Antiochus of St. Sabas fl. c. 614-620PG 89:1581…given to him and such mighty works are wrought by his hands is not this the carpenter the son of mary the brother of james and joseph and they were offended in him but the lord… Theophylact of Ohrid c. 1055 – after 1107PG 123:545…unto him that even such mighty works are wrought by his hands is not this the carpenter the son of mary the brother of james and joses and of juda and simon and are not his… Basil the Great c. 329–379PG 31:795…hath this man all these things and they were offended in him but jesus said unto them a prophet is not without honour save in his own country and in his own house and he did… Theophylact of Ohrid c. 1055 – after 1107PG 123:545…not think well and in no wise nobly jesus was saying to them a prophet is not without honor but in his own country and among his own kin and in his own house and he… Clement of Rome d. c. 100PG 1:769B…iage—countless as they are to Jerome, who refutes Helvidius, chap. C (for, I believe, they are neither numbered nor named in the New Testament, Matt. xiii, 56; Marc. vi, 5). Epiphanius in heresy 78, chaps. 8 and… Macarius of Magnesia fl. c. 400PG 10:1391C…or some salutary drug derived from Christ's body, since it is agreed among all that "power" in the Scripture of the New Testament most often denotes a miracle (Mark VI, 5): and thus a divine work or miracle per… Theophylact of Ohrid c. 1055 – after 1107PG 123:545…his own house and he could not do no mighty work there save that he laid his hands upon a few sick folk and healed them and he marveled because of their unbelief… Euthymius Zigabenus d. after 1118PG 129:99…cur many times in the Gospel of John, as he was able [valere]. From similar passages, Chrysostom by mistake snatches at it, as he is wont to do. Perhaps from Mark 6:5, where it is he was not able. In the… Euthymius Zigabenus d. after 1118PG 129:423…he did not do many mighty works there while mark says that he could there do no mighty work save that he laid his hands upon a few sick folk and healed them how then did… Euthymius Zigabenus d. after 1118PG 129:1261D…Jews. Variæ lectiones et notæ. Theophylact rejected this. The flow of the discourse here broke away from Chrysostom, perhaps misled by a similar passage at Mark vi, 5. The material for discussion was certai… Basil the Great c. 329–379PG 31:1005D…are equal in spiritual gifts, it is better that they struggle together. Just as, therefore, the Lord himself showed us, when he sent his disciples two by two (Marc. VI, 7), so one of them will surely wish to be… Theophylact of Ohrid c. 1055 – after 1107PG 123:547…possible b verses and he went about the villages round about teaching and he called unto him the twelve and began to send them forth by two and two and gave them power over unclean spirits… Theophanes Kerameus fl. 12th c.PG 132:937…read b at that time jesus called his twelve disciples to himself and gave them power over unclean spirits so as to cast them out and to heal every sickness and every infirmity matt x the… Theophylact of Ohrid c. 1055 – after 1107PG 123:547…forth by two and two and gave them power over unclean spirits and commanded them that they should take nothing for their journey save a staff only no scrip no bread no money in their purse… Theophylact of Ohrid c. 1055 – after 1107PG 123:547…a staff only no scrip no bread no money in their purse but be shod with sandals and not put on two coats and he said unto them in what place soever ye enter into an… Theophylact of Ohrid c. 1055 – after 1107PG 123:547…purse but be shod with sandals and not put on two coats and he said unto them in what place soever ye enter into an house there abide till ye depart from that place and whosoever… Clement of Rome d. c. 100PG 1:499…it will be more tolerable for the land of sodom and gomorrah in the day of judgment than for that city or house b which he commanded to be done of course only if the word… Clement of Rome d. c. 100PG 1:1263…it shall be more tolerable for the land of sodom and gomorrah in the day of judgment than for that city or house which indeed he commanded to be done only if the word of truth… Irenaeus of Lyon c. 130–c. 202PG 7:1061…profitable for them if they had not been born and that it shall be more tolerable for sodom and gomorrah in the judgment than for that city which did not receive the words of his disciples… Irenaeus of Lyon c. 130–c. 202PG 7:1093…will bring on the day of judgment in which he says it shall be more tolerable for sodom and gomorrah than for the city and the house which has not received the word of his apostles… Origen c. 185–c. 253PG 12:185…to your feet as a testimony against them amen i say to you it shall be more tolerable for the land of sodom and gomorrah in the day of judgment than for that city he wanted… Origen c. 185–c. 253PG 12:279…ago sat in sackcloth and ashes and repented but i say to you it shall be more tolerable for tyre and sidon than for you and the rest for since the savior was the foreknower of… Origen c. 185–c. 253PG 13:527…have repented long ago in sackcloth and ashes but i say to you it shall be more tolerable for tyre and sidon than for you and you he says capernaum and what follows for since the… Origen c. 185–c. 253PG 13:1153…scandalized just as it will be more tolerable for tyre and sidon in the day of judgment than for the places in which jesus worked signs and wonders yet he was not believed one might just… Eusebius of Caesarea c. 260–339PG 24:1065…feet for it will be more tolerable for the land of sodom in the day of judgment than for that city which does not receive you who were sent by me matt x but if someone… Basil the Great c. 329–379PG 31:699…sidon they would have repented long ago in sackcloth and ashes but i say unto you it shall be more tolerable for tyre and sidon at the day of judgment than for you etc that the… Basil the Great c. 329–379PG 31:755…and he that receiveth me receiveth him that sent me matth x and whosoever shall not receive you nor hear your words going forth out of that house or city shake off the dust from your… Basil the Great c. 329–379PG 31:847…which was pronounced against sodom and gomorrah h chapter iv h matthew and whosoever shall not receive you nor hear your words going forth out of that city or house shake off the dust from your… Epiphanius of Salamis c. 340–404PG 89:709…off the dust of your feet against them amen i say to you it shall be more tolerable for the land of sodom and gomorrah in the day of judgment than for that city how therefore… John Chrysostom c. 349–407PG 48:999…it will be more tolerable for the land of sodom and gomorrah in the day of judgment than for that city for by saying more tolerable he indicated this that even they will be punished but… John Chrysostom c. 349–407PG 48:1031…city shake off the dust of your feet amen i say to you it shall be more tolerable for the land of sodom and gomorrah in the day of judgment than for that city into whatever… John Chrysostom c. 349–407PG 53:219…sodom they would have repented long ago in sackcloth and ashes wherefore i say unto you it shall be more tolerable for sodom and gomorrah in the day of judgment than for you do you see… John Chrysostom c. 349–407PG 55:629…more tolerable for the land of sodom and the land of gomorrah in the day of judgment than for you matt if therefore the punishment experienced here makes the judgment more tolerable for the sodomites consider… John Chrysostom c. 349–407PG 56:53…it shall be more tolerable for the land of sodom and gomorrah in the day of judgment than for that city matt so that even if women who are adorned now do not suffer what those… John Chrysostom c. 349–407PG 57:383…them both more moderate and more desirable and he adds and whoever shall not receive you nor hear your words going out of that house or city shake off the dust of your feet amen i… John Chrysostom c. 349–407PG 57:391…it will be more tolerable for the land of sodom and gomorrah in the day of judgment than for that city matt and here again when he said and you shall be brought before governors and… John Chrysostom c. 349–407PG 57:423…say to you it will be more tolerable for tyre and sidon in the day of judgment than for you and you capernaum which are exalted to heaven will be brought down to hell for if… John Chrysostom c. 349–407PG 62:323…it will be more tolerable for the land of sodom and gomorrah in the day of judgment than for that city what is the gain then that you receive us yet do not listen to what… John Chrysostom c. 349–407PG 63:895…do not receive you nor hear your words amen i say to you it shall be more tolerable for the land of sodom and gomorrah in the day of judgment than for that city matth x… Cyril of Alexandria d. 444PG 71:457…adding that it would be more tolerable for the land of sodom in the day of judgment than for that city it is necessary therefore to welcome those who are ambassadors for god and who convey… Cyril of Alexandria d. 444PG 72:721…offspring while he was performing his priestly duties at the very altar verily i say unto you it shall be required of this generation b even if by using a demonstrative he says of this generation… Isidore of Pelusium d. c. 450PG 78:1463…it will be more tolerable for the land of sodom and gomorrah in the day of judgment than for that city because jerusalem persecuted the heralds of the truth i mentioned this not as if they… Hesychius of Jerusalem d. after 450PG 93:963…doctrine they should even shake off the dust of their feet whoever shall not receive you nor hear you departing thence shake off the dust from your feet in testimony to them mark reports that the… Procopius of Gaza c. 465–528PG 87:947…and gomorrah nay rather it shall be more tolerable c for them in the day of judgment than for that land which those who come from a distant land behold that is the pagans who were… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 115:895…further evident from this it shall be more tolerable for sodom in the day of judgment than for that city a he says which does not receive the preaching… Symeon the New Theologian 949–1022PG 120:377…who do not listen with these words of christ if they will not receive you nor hear you it will be more tolerable for the land of sodom and gomorrah in the day of judgment than… Theophylact of Ohrid c. 1055 – after 1107PG 123:237…place that our own works are what most especially bless us vers and whosoever shall not receive you nor hear your words when ye depart out of that house or city shake off the dust of… Theophylact of Ohrid c. 1055 – after 1107PG 123:255…had been of nature they also would have been evil ver but i say unto you it shall be more tolerable for tyre and sidon at the day of judgment than for you he calls the… Theophylact of Ohrid c. 1055 – after 1107PG 123:547…enter into an house there abide till ye depart from that place and whosoever shall not receive you nor hear you when ye depart thence shake off the dust under your feet for a testimony against… Theophylact of Ohrid c. 1055 – after 1107PG 123:549…say to you it will be more tolerable for sodom or gomorrah in the day of judgment than for those who did not receive you for the sodomites having been punished here will be punished more… Theophylact of Ohrid c. 1055 – after 1107PG 123:869…the blood of zacharias which perished between the altar and the temple verily i say unto you it shall be required of this generation ' c the pharisees so that they might not seem to transgress… Theophylact of Ohrid c. 1055 – after 1107PG 125:1219…shall be more tolerable for the land of sodom b and gomorrah in the day of judgment than for that city we respond that peter does not say that the lord never reviled or threatened but… Euthymius Zigabenus d. after 1118PG 129:959…also regarding these matters where that which is written has been explained and whosoever shall not receive you b vers nevertheless of god he commanded this to be protested to the unbelieving so that they might… John VI Kantakouzenos c. 1292–1383PG 154:635…but if it be not worthy let your peace return to you and whosoever shall not receive you nor hear your words going out of that house or city shake off d… John VI Kantakouzenos c. 1292–1383PG 154:637…the dust of your feet for a testimony against them a amen i say to you it shall be more tolerable for the land of sodom and… Symeon of Thessalonica d. 1429PG 155:141…be more tolerable for the land of sodom and gomorrah he says in the day of judgment than for those who did not receive the preaching that is the preaching of christ when it was made… Anonymous (2nd century) 2nd centuryPG 5:1391…better for them if they had not been born and that it shall be more tolerable for sodom and gomorrah in the judgment than for that city which did not receive the words of his disciples… Anastasius of SinaiPG 89:501…it shall be more tolerable for the land of sodom and gomorrah in the day of judgment than for that city or again according to the divine wrath and threat of god as it happened to… Theophylact of Ohrid c. 1055 – after 1107PG 123:549…did not receive the apostles will suffer more severe things than them and they went out and preached that they should repent and cast out many demons and anointed with oil many that were sick and… Theophylact of Ohrid c. 1055 – after 1107PG 123:549…out and preached that they should repent and cast out many demons and anointed with oil many that were sick and healed them that the apostles anointed with oil only mark relates which also james the… Symeon of Thessalonica d. 1429PG 155:519…practices of their own invention the holy gospel indeed says and they anointed with oil many that were sick and they healed them but they claim that it is given not for healing but to the… John Chrysostom c. 349–407PG 55:325A…f him, hear what the evangelist says regarding Herod: "He was saying, that he himself has risen from the dead, and because of this, powers are working in him" (Mark VI, 14). See how even in the case of Abel deat… Theophylact of Ohrid c. 1055 – after 1107PG 123:549…spiritual gladness and king herod heard for his name had become known and he said that john the baptist had risen from the dead and because of this powers are at work in him others said… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1153…heard of the fame of jesus for his name had become manifest and he said that john the baptist had risen from the dead when our savior jesus was working miracles beyond the order of nature… Theophylact of Ohrid c. 1055 – after 1107PG 123:549…powers are at work in him others said that it is elijah and others said that it is a prophet as one of the prophets but herod hearing said this is john whom i beheaded he… Origen c. 185–c. 253PG 14:223B…d when the Lord asked them upon coming into the parts of Cæsarea Philippi. And even Herod, saying, "Whom I beheaded, John, he himself has risen from the dead" (Marc. VI, 16), seems to show that he was ignorant of… Isaac the Great, Catholicos of Armenia fl. c. 1145PG 132:1043…lord thought that john the baptist had revived whence he even said john whom i beheaded he is risen from the dead for this reason therefore some conjectured him to be john others jeremias and others… Theophylact of Ohrid c. 1055 – after 1107PG 123:551…b for this very herod having sent his attendants had laid hands upon john and bound him in prison on account of herodias the wife of his brother philip because he had married her for john… Origen c. 185–c. 253PG 13:891…the wife of philip his brother for john was saying to him it is not lawful for thee to have her d now this philip was tetrarch of the region of ituraea and trachonitis therefore some… John Chrysostom c. 349–407PG 49:33…nt overturning the laws of marriage, and with boldness in the middle of the marketplace he said: "It is not lawful for you to have your brother Philip’s wife" (Mark 6:18). I do not lead you to a tyrant, nor a… John Chrysostom c. 349–407PG 50:787…d, "who subverts Israel and the house of your father" (3 Kings 18:18): so too John Herode and Herodias: "It is not lawful for you to have your brother's wife" (Mark 6:18). "And he shall go before him in the sp… John Chrysostom c. 349–407PG 52:431B…ance not with feet, but such as Mary once [offered], firm and immovable. Again John cries out and says: "It is not lawful for you to have your brother's wife" (Mark 6:18). 5. But what shall I say? The present… John Chrysostom c. 349–407PG 55:685A…s of the poor” (Dan. IV, 24). Such was John, rebuking the adultery of Herod, saying to him: “It is not lawful for thee to have the wife of Philip thy brother” (Mark VI, 18). Thus the divine Paul spoke to Agrippa… John Chrysostom c. 349–407PG 56:535D…and saved him. Look upon Herodias, who killed John. For the Forerunner was saying to Herod: It is not lawful for you to have the wife of your brother Philip (Mark 6:18); she, however, having him bound, great… John Chrysostom c. 349–407PG 61:781…who wished to stop him because of the sabbath and were saying it is not lawful for thee to take up thy bed because it is the sabbath as he was fulfilling the command of the… John Chrysostom c. 349–407PG 62:217…he boldness? Consider also the boldness of John the Baptist, which he used toward Herod, saying: It is not lawful for you to have your brother Philip’s wife (Mark 6:18). This is freedom of speech, this is bo… John Chrysostom c. 349–407PG 63:137…"It is not lawful for thee to have thy brother Philip's wife" (Mark VI, 18); but Elijah said to Ahab with freedom… John Chrysostom c. 349–407PG 63:761D…rce how much greater the boldness of the righteous is than tyrannical power, hear John saying to Herod: "It is not lawful for you to have your brother's wife" (Marc. 6:18). Herod, a king, surrounded by guards,… Theodore the Studite 759–826PG 99:831A…nflinchingly, but he confessed without shame the word of truth. The Forerunner of the Lord said, "It is not lawful for you to have your brother Philip’s wife" (Mark VI, 18). His imitator said similar things to h… Theodore Daphnopates fl. c. 940-969PG 111:613C…ied with the weapons of truth, builds up a battle line against the tyrant. But what were those things? It is not lawful for you to have your brother's wife. (Mark 6:18) O liberty, which cannot be overturned,… Theophylact of Ohrid c. 1055 – after 1107PG 123:1259…therefore said unto him that had been cured it is the sabbath it is not lawful for thee to take up thy bed he commands him to take up the pallet wishing to make the miracle… Theophylact of Ohrid c. 1055 – after 1107PG 123:1261…man's boldness toward the jews how when they pressed him and said it is not lawful for thee to carry thy bed on the sabbath day he himself with confidence b freely proclaimed his benefactor he… Euthymius Zigabenus d. after 1118PG 129:1209…jews therefore said to him that was cured it is the sabbath it is not lawful for thee to take up thy bed see his boldness for not only was he not persuaded by them but… Procopius of Gaza c. 465–528PG 87:377…older ones if he had been moved by the impulse of intercourse he was a just man and he saw that abraham was a just man and that sarah was such a one also and he… Andrew of Crete c. 660–740PG 97:1115…gospel says he knew him to be a just and holy man and when he heard him he did many things and heard him gladly yet he did not then take any of these things into… Andrew of Crete c. 660–740PG 97:1125…john knowing him to be a righteous and holy man and having heard him he did many things and heard him gladly c do you see how even before the oaths the wicked woman was already… Theophylact of Ohrid c. 1055 – after 1107PG 123:551…be a just and holy man and he protected him and having heard him he did many things and heard him gladly mark inserts here the narrative concerning the death of john the baptist having taken… Euthymius Zigabenus d. after 1118PG 129:425…just and holy man and kept him safe and that upon hearing him he did many things and heard him gladly this indeed mark recorded but if herod knowing him to be a just and holy… Andrew of Crete c. 660–740PG 97:1117…love of pleasure drove him toward bloodthirstiness hear the holy evangelists d and when a convenient day was come it says when herod on his birthday made a supper to his lords and high captains and… John of Damascus c. 675–749PG 94:369…whatsoever. Whence Matth. XXIII, v. 6, the Lord says of the Pharisees: They love the first places at suppers, en deipnois, that is, at banquets; Mark VI, v. 21, Herod on the day of his birthday made a supper, deipnon,… Euthymius Zigabenus d. after 1118PG 129:427…a convenient time as mark again related saying and when a convenient day was come since the daughter came in unto her asking what she would ask she commanded her to ask… John Chrysostom c. 349–407PG 63:761D…he banquet, and pleases Herod and those reclining with him, so that Herod swears: "Ask whatever you wish, and I will give it to you, up to half of my kingdom" (Marc. 6:22, 23). Do you see where he flung away th… Andrew of Crete c. 660–740PG 97:1123…of herodias danced he says and she pleased herod and he said ask of me whatsoever thou wilt and i will give it thee and with an oath he promised her to give whatever she should… Socrates Scholasticus c. 380–c. 450PG 67:1481…is how these things occurred h cap xxi of the finding of the head of john the baptist and forerunner and of the things that happened concerning it h c about the same time the head… Andrew of Crete c. 660–740PG 97:1119…her whatever she might ask and she having gone out said to her mother what shall i ask and she said the head of john the baptist and having gone in immediately with haste to the… Andrew of Crete c. 660–740PG 97:1127…requests payment from the king give me here immediately on a platter the head of john the baptist give me she says here and at once and on a platter what then shall i give not… Theophylact of Ohrid c. 1055 – after 1107PG 123:551…up to half of my kingdom she having gone out said to her mother what shall i ask and she said the head of john the baptist and having entered immediately with haste to the king… Socrates Scholasticus c. 380–c. 450PG 67:1481…is how these things occurred h cap xxi of the finding of the head of john the baptist and forerunner and of the things that happened concerning it h c about the same time the head… Andrew of Crete c. 660–740PG 97:1119…out said to her mother what shall i ask and she said the head of john the baptist and having gone in immediately with haste to the king she asked saying i want you to give… Andrew of Crete c. 660–740PG 97:1127…requests payment from the king give me here immediately on a platter the head of john the baptist give me she says here and at once and on a platter what then shall i give not… Theophylact of Ohrid c. 1055 – after 1107PG 123:551…out said to her mother what shall i ask and she said the head of john the baptist and having entered immediately with haste to the king she asked saying i want you to give me… Basil the Great c. 329–379PG 32:725B…t of piety. For it profited Herod nothing to have kept an oath, who, in order that he might not — forsooth — break his oath, became the killer of the prophet. ⟦Mark vi, 26; Matt. xiv, 10⟧ Once given, the oath st… John Chrysostom c. 349–407PG 59:763B…t, it kills a prophet. Let us hold dancing in hatred, the invention of demons, the exercise of the evil spirits. Concerning these things Herod was grieved (Mark 6:26); extremely grieved, as one might say,… John Chrysostom c. 349–407PG 59:763B…ur oath, to kill a prophet? He swore badly, he stood by his oath even worse, yet, he says, "on account of the oath and on account of those reclining with him" (Mark 6:26). You revere those reclining with you,… John Chrysostom c. 349–407PG 60:111D…id because of an oath: he cut off the head of the Forerunner. "For the sake of the oaths," he says, "and those who sat at meat," he did not wish to reject her (Mark 6:26). What did the tribes suffer because of… Theophylact of Ohrid c. 1055 – after 1107PG 123:551…with grief but on account of his oath and those who reclined with him he would not reject her and immediately the king having sent an executioner commanded his head to be brought he having gone… Andrew of Crete c. 660–740PG 97:1119…wish to b refuse her and having immediately sent an executioner he commanded his head to be brought and he having gone beheaded him in the prison and brought his head on a platter and gave… Photius of Constantinople c. 810–c. 891PG 101:1211…them from doing whatever they would like against men cap vi vers and brought his head in a charger and gave it to the damsel and the damsel gave it to her mother photius herod crazed… Theophylact of Ohrid c. 1055 – after 1107PG 123:551…the girl gave it to her mother and when his disciples heard they came and took up his corpse and placed it in a tomb the banquet is celebrated the devil dances through the girl and… Constantine VII Porphyrogenitus 905–959PG 113:749…he had promised in words when the legates returned and reported everything both what they had done and what the barbarian had said the emperor betrothed to constantius the woman who had been the wife of… Theophylact of Ohrid c. 1055 – after 1107PG 123:553…its head which is christ vers and the apostles gathered together to jesus and told him all things both what they had done and what they had taught and he said to them come you yourselves… Euthymius Zigabenus d. after 1118PG 129:429…from their preaching for he said thus and the apostles are gathered together unto jesus and told him all things and whatsoever they had done and whatsoever they had taught and he said unto them come… Athanasius AlexandrinusPG 25:309…judgment upon you hearing these things and condemning themselves for they knew what they had done and what they had fabricated against us they were ashamed to appear having proven their own slander to be great… Phileas of Thmuis d. 306PG 10:1565…end had been made of us which was not unknown to you for there were many coming and going to us who were able to visit even if this had been the case you ought to… Nilus of Sinai d. c. 430PG 79:477D…r good hope to death, but hope on. CCVIII. — To the same. Remember that the Lord said: “Come into a desert place of temptations, and rest there a little” (Mark vi, 31), not for long. For after this, surely… Antiochus of St. Sabas fl. c. 614-620PG 89:1747…the deserts and pray and said to his disciples come you yourselves into a desert place and rest a little to him be glory forever amen h homily civ on vigil h vigil is surely a… Photius of Constantinople c. 810–c. 891PG 101:1213…body of the dead ver and he said to them come you yourselves apart into a desert place and rest a little photii through these words he teaches the teachers of the church not to give… Theophylact of Ohrid c. 1055 – after 1107PG 123:553…and what they had taught and he said to them come you yourselves apart into a desert place and rest a little for there were many coming and going and they had no leisure so much… Euthymius Zigabenus d. after 1118PG 129:429…all things and whatsoever they had done and whatsoever they had taught and he said unto them come ye yourselves apart into a desert place and rest a while for there were many coming and going… Theophylact of Ohrid c. 1055 – after 1107PG 123:553…and going and they had no leisure so much as to eat and they departed into a desert place by ship privately and they saw them departing and many knew him and ran thither on foot… Euthymius Zigabenus d. after 1118PG 129:429…and going and they had no leisure so much as to eat and they departed into a desert place by ship privately these then are the words of mark luke while saying similar things also adds… Theophylact of Ohrid c. 1055 – after 1107PG 123:553…and they departed into a desert place by ship privately and they saw them departing and many knew him and ran thither on foot out of all cities and outwent them and came together to him… John Chrysostom c. 349–407PG 59:609…the people was not jewish that i should say that the people were as sheep not having a shepherd par xviii but it was apostolic having an evangelical shepherd who said though i be absent in… Theophylact of Ohrid c. 1055 – after 1107PG 123:555…a vers and jesus when he came out saw much people and was moved with compassion toward them because they were as sheep not having a… Euthymius Zigabenus d. after 1118PG 129:947…the text lies and jesus having gone forth saw a great multitude and was moved with compassion toward them h cap xxviii concerning the five loaves and the two fish h the day we are in… John Chrysostom c. 349–407PG 57:223…he went up into the mountain and when he had sat down his disciples came unto him and opening his mouth he taught them saying 'blessed are the poor in spirit for theirs is the kingdom… Theophylact of Ohrid c. 1055 – after 1107PG 123:555…not having a shepherd and he began to teach them many things and when the day was now far spent his disciples came unto him and said this is a desert place and now the time… Origen c. 185–c. 253PG 13:913…but the disciples saying as others among the crowds dismiss the crowds that they may go into the villages and buy themselves food b c d… Theophylact of Ohrid c. 1055 – after 1107PG 123:297…is a desert and the hour is now passed send the crowds away that they may go into the villages and buy themselves food but jesus said to them they need not depart give ye them… Theophylact of Ohrid c. 1055 – after 1107PG 123:555…this is a desert place and now the time is far passed send them away that they may go into the country round about and into the villages and buy themselves bread for they have nothing… Theophylact of Ohrid c. 1055 – after 1107PG 123:555…villages and buy themselves bread for they have nothing to eat he answered and said unto them give ye them to eat and they say unto him shall we go and buy two hundred pennyworth of… Euthymius Zigabenus d. after 1118PG 129:71B…you], Luc. 11, 11. That ex [of], however it may have crept into many copies, does not belong to this evangelist, but to Matthew. Agorasomen [Shall we buy], Marc. 6, 37, but correctly edited, because of the… Theophylact of Ohrid c. 1055 – after 1107PG 123:555…and buy two hundred pennyworth of bread and give them to eat he saith unto them how many loaves have ye go and see and when they knew they say five and two fishes and he… Theophylact of Ohrid c. 1055 – after 1107PG 123:555…and see and when they knew they say five and two fishes and he commanded them to make all sit down by companies upon the green grass and they sat down in ranks by hundreds and… Theophylact of Ohrid c. 1055 – after 1107PG 123:555…them to make all sit down by companies upon the green grass and they sat down in ranks by hundreds and by fifties b the pharisees being rapacious wolves did not feed the people but devoured… Origen c. 185–c. 253PG 12:445…lord is reported to have done in the gospels where he blessed the loaves and gave them to the disciples and the disciples breaking them placed them before the crowds and when all had been satisfied… Origen c. 185–c. 253PG 13:905…however that those who are more able than we are to gather the five loaves and the two fish c among themselves could provide a greater and better meaning regarding these things it must be noted… Origen c. 185–c. 253PG 13:907…which were about to feed the five thousand after this he blessed the five loaves and the two fish increasing and multiplying them by the word and by the blessing and thirdly he distributed and broke… Origen c. 185–c. 253PG 13:909…children nor women were present among those who increased and multiplied from the five loaves and the two fish but one might say that since many ate and partook of the loaves of blessing according to… Basil the Great c. 329–379PG 31:785…and only then to partake h chapter ii h matthew and taking the five loaves and the two fish having given thanks he broke and gave them to his disciples and the disciples to the crowd… Epiphanius of Salamis c. 340–404PG 41:735…from me schol looking up to heaven he blessed them refut if he looked up to heaven and blessed them c he did not possess the forms of his eyes and other limbs merely by appearance… John Chrysostom c. 349–407PG 48:787B…rder to show that he acted thus to teach others, not because he was lacking in power. Certainly, when he blessed the loaves, he looked up to heaven and prayed (Marc. 6:41), in order to teach us not to touch the… Cyril of Alexandria d. 444PG 72:417…he had commanded the crowds to sit down upon the grass taking the five loaves and the two fish he looked up to heaven and blessed and broke and gave the loaves to the disciples and… Cyril of Alexandria d. 444PG 73:463…worship him then miraculously the great crowd was fed by means of the five loaves and the two fishes by which we determine it should be understood that the writings of the holy ones both old… Cosmas of Jerusalem c. 675 – c. 760PG 38:671…the withered hand ibid concerning the paralytic h cosmas hierosolymitanus h concerning the five loaves and the two fishes ibid concerning the calming of the surge ibid concerning the transfiguration ibid concerning the man who had… Theophylact of Ohrid c. 1055 – after 1107PG 123:297…having commanded the crowds to sit down upon the grass he took the five loaves and the two fishes and looking up to heaven he blessed bring me the loaves hither for even if it is… Theophylact of Ohrid c. 1055 – after 1107PG 123:545…h concerning the ordering of the apostles concerning john and herod concerning the five loaves and the two fishes concerning the walking upon the sea and he went out from thence and came into his own… Theophylact of Ohrid c. 1055 – after 1107PG 123:555…sections in gardens in which various vegetables are usually planted c vers and when he had taken the five loaves and the two fishes he looked up to heaven and blessed and brake the loaves and… Theophylact of Ohrid c. 1055 – after 1107PG 123:567…having taken the seven loaves having given thanks he broke and gave to his disciples to set before them and they set them before the crowd and they had a few little fish and having blessed… Theophylact of Ohrid c. 1055 – after 1107PG 123:815…group and they did so and made them all recline and having taken the five loaves and the two fishes lifting his eyes to heaven he blessed them and broke and gave to the disciples to… Euthymius Zigabenus d. after 1118PG 129:1105…of him who had the infirmity for thirty eight years v of the five loaves and the two fishes vi of the walking on the sea vi of the man blind from birth ix of lazarus… Theophylact of Ohrid c. 1055 – after 1107PG 123:555…set before them and the two fishes divided he among them all and they did all eat and were filled and they took up twelve baskets full of the fragments and of the fishes and they… Theophylact of Ohrid c. 1055 – after 1107PG 123:555…he among them all and they did all eat and were filled and they took up twelve baskets full of the fragments and of the fishes and they that did eat of the loaves were about… Philo of CarpasiaPG 40:9…from the two quem vultis de duobus vobis dimittam and in mark they took up twelve baskets full of fragments and from the fishes the same preposition apo is also said regarding number and is accustomed… Theophylact of Ohrid c. 1055 – after 1107PG 123:555…took up twelve baskets full of the fragments and of the fishes and they that did eat of the loaves were about five thousand men he looks up to heaven partly teaching us to seek food… Clement of Alexandria c. 150 – c. 215PG 9:863…he displayed throughout his whole life he did not however order them to go to the other side before he had healed their diseases for they could not have departed with equanimity for those who adhered… Theophylact of Ohrid c. 1055 – after 1107PG 123:299…effeminate is required for a christian to have vers and immediately jesus constrained his disciples to get into the boat and to go before him to the other side while he dismissed the multitudes hinting at… Theophylact of Ohrid c. 1055 – after 1107PG 123:557…serve the five senses cannot carry but the apostles can b vers and straightway he constrained his disciples to get into the ship and to go to the other side before unto bethsaida while he sent… Gregory Palamas c. 1296–1359PG 151:403…beginning to your charity h homily xxxii h at that time jesus constrained his disciples to get into the boat and to go before him to the other side while he dismissed the crowds and having… Theophylact of Ohrid c. 1055 – after 1107PG 123:557…the other side before unto bethsaida while he sent away the people and when he had sent them away he departed into a mountain to pray and when even was come the ship was in the… Origen c. 185–c. 253PG 13:673…fourth month and on the fifth day of the month and i was in the midst of the captivity it seems to me that it is spoken irenically and i was in the midst of the… Origen c. 185–c. 253PG 13:769…goats fifth of the month i he says was in the midst of the captivity by the river chobar and the heavens were opened these things were written also concerning christ when… John Chrysostom c. 349–407PG 48:697…is no less full of struggle than those who are tossing in the midst of the sea and he received this fear from paul who although he had ascended into heaven and had run through the… Hesychius of Jerusalem d. after 450PG 93:1127…of the apostles for the possession of the intelligible levites the apostles was in the midst of the sons of israel as we have known because peter and john received the lot of the apostolate in… Theodoret of Cyrrhus c. 386–458PG 81:421…year in the fourth month on the fifth of the month i was in the midst of the captivity by the river chobar and the heavens were opened and i saw a vision of god v… Theodoret of Cyrrhus c. 386–458PG 81:819…in the fourth month on the fifth day of the month i was in the midst of the captivity by the river chobar and the heavens were opened and i saw a vision of god vers… Theodoret of Cyrrhus c. 386–458PG 81:1069…your stones and your timbers and your dust he will cast into the midst of the sea and he will dissolve the multitude of your musicians and the voice of your harps will be heard no… Theodoret of Cyrrhus c. 386–458PG 81:1117…branches and high in stature and thick in covering and its beginning was in the midst of the clouds he has used a figurative character again and says that the king of the assyrians was similar… Photius of Constantinople c. 810–c. 891PG 103:1361…the marriage with a gift for she brought forth a spring from the midst of the sea and he knowing that this benefit was preserved by the bride snatched the wave away from other sailors but… Theophylact of Ohrid c. 1055 – after 1107PG 123:557…he had sent them away he departed into a mountain to pray and when even was come the ship was in the midst of the sea and he alone on the land and he saw them… Origen c. 185–c. 253PG 13:917…was contrary to them they became afraid until jesus came to them about the fourth watch of the night and had jesus not gone up into the boat neither would the wind opposing the rowing disciples… Eusebius of Caesarea c. 260–339PG 22:171…upon it to come to him for it is written but in the fourth watch of the night jesus came to them walking upon the sea and seeing him walking upon the sea they were troubled… Basil the Great c. 329–379PG 31:711…is placed the struggle of faith h chapter i h and in the fourth watch of the night jesus came to them walking upon the sea and the disciples seeing him walking upon the sea were… Maximus the Confessor c. 580–662PG 91:157…substantial word as willing and working on one hand by crying out and about the fourth watch of the night he comes to them walking upon the sea and he wished to pass them by and… Maximus the Confessor c. 580–662PG 91:321…was possessed of the faculty of will c and elsewhere he says about the fourth watch of the night he comes to them walking upon the sea and he wished to pass by them if anyone… Theophylact of Ohrid c. 1055 – after 1107PG 123:557…in the midst of the sea and he alone on the land and he saw them toiling in rowing for the wind was contrary unto them and about the fourth watch of the night he cometh… Euthymius Zigabenus d. after 1118PG 130:1141…much as he is man and in another place he says near the fourth watch of the night he comes to them walking upon the sea and he would have passed by them if any one… John Zonaras d. after 1159PG 134:115…empty pitcher and a burning torch and a ram's horn and at the fourth watch of the night he led them out against the adversaries and being already near them they sounded with the horns and… Gregory Palamas c. 1296–1359PG 151:405…the devil who is always at enmity with christ's church and in the fourth watch of the night he says jesus came to them walking upon the sea that is after the ninth hour of the… Gregory Palamas c. 1296–1359PG 151:407…still active and the nations rage against the church of christ but the fourth watch of the night that is after the natural law after the written law after the lord s first coming and after… Cyril of Alexandria d. 444PG 75:1233…the disciples worshipped him saying truly thou art the son of god when they saw him walking upon the waters although he was in the flesh as we are for he traversed the highest waves miraculously… Theophylact of Ohrid c. 1055 – after 1107PG 123:557…unto them walking upon the sea and would have passed by them but when they saw him walking upon the sea they supposed it had been a spirit and cried out for they all saw him… John Chrysostom c. 349–407PG 59:245…him walking on the sea to them being greatly troubled he says it is i be not afraid why then did he appear to show that he is the one who will calm the storm for… John Chrysostom c. 349–407PG 59:673…out and the lover of mankind exhorted them to be confident saying be of good cheer it is i do not be afraid be of good cheer possessing the anchor of faith for the reef of… Theophylact of Ohrid c. 1055 – after 1107PG 123:557…the sea they supposed it had been a spirit and cried out for they all saw him and were troubled and immediately he talked with them and saith unto them be of good cheer it is… John Kyparissiotes d. after 1378PG 152:853…him walking on the sea and to them being troubled he says be of good cheer it is i a why does he not ascend immediately into the boat because he wished to perform a greater… Theophylact of Ohrid c. 1055 – after 1107PG 123:557…unto them be of good cheer it is i be not afraid and he went up unto them into the ship and the wind ceased and they were sore amazed in themselves beyond measure and wondered… Theophylact of Ohrid c. 1055 – after 1107PG 123:557…ceased and they were sore amazed in themselves beyond measure and wondered for they considered not the miracle of the loaves for their heart was hardened he constrains the disciples for they did not want to… Euthymius Zigabenus d. after 1118PG 129:439…exceedingly amazed within themselves and marveled for they did not understand concerning the loaves for their heart was hardened the sense of these words is such that they were amazed beyond measure at him as a… Origen c. 185–c. 253PG 15:1301…another and the livestock another and they carried off their possessions and they came into the land of israel and ruined it another they approached the land to ruin it it came to pass when they… John Chrysostom c. 349–407PG 58:507…with greater authority than before b and having crossed over he says they came into the land of gennesaret and the men of that place recognizing him sent into all that surrounding region and brought to… Theophylact of Ohrid c. 1055 – after 1107PG 123:303…through repentance he drew him up from the deep of denial verses and when they had passed over they came into the land of gennesaret and when the men of that place had recognized him they… Origen c. 185–c. 253PG 13:925…were ill and begged that they might even just touch the fringe of his garment and as many as touched were saved at that time there came to him from jerusalem pharisees and scribes not astonished… John Chrysostom c. 349–407PG 56:679…places it puts and he cured many luke just as also there and as many as touched him were made whole matt but here he says simply and he cured them signifying that he cured everyone… John Chrysostom c. 349–407PG 58:507…those who were ill and begged that they might touch the fringe of his garment and as many as touched were saved for they did not approach in the same way as before dragging him into… John Chrysostom c. 349–407PG 60:101…believing in the lord multitudes of both men and women so that they laid the sick in the streets on beds and couches that when peter came even his shadow might overshadow some of them great… John of Damascus c. 675–749PG 96:53…matthew xiv they brought to him all who were ill and they besought him that they might touch only the fringe of his garment and as many as touched him were saved matthew xv behold a… Theodore the Studite 759–826PG 99:1303…just like our own tangible and colored and indeed it is written and as many as touched him were saved and elsewhere and the appearance of his countenance was changed therefore he is depicted according to… Theophylact of Ohrid c. 1055 – after 1107PG 123:303…that country round about and brought unto him all that were diseased and besought him that they might only touch the hem of his garment and as many as touched were made whole c the people… Theophylact of Ohrid c. 1055 – after 1107PG 123:559…ill on their pallets to wherever they heard he was and wherever he entered into villages or cities or fields they would lay the sick in the market places and implore him that they might touch…