Where the Fathers quote Mark 7

184 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Verses2 3 4 5 6 7 8 10 12 13 14 15 18 19 20 21 23 24 25 26 27 28 29 30 31 32 33 34 35

2Mark 7:2

Theophylact of Ohrid c. 1055 – after 1107PG 123:559…of the scribes who had come from jerusalem gathered together to him and when they saw some of his disciples eating bread with common that is unwashed hands they blamed them for the pharisees and all…

3Mark 7:3

Irenaeus of Lyon c. 130–c. 202PG 7:1857D…ers that bishops were designated by the word kratountōn placed so simply; the other signification, however, occurs most frequently in the sacred code itself, Mark VII, 3, 4, and in the monuments of the Fathers… Origen c. 185–c. 253PG 13:939…a for the pharisees and all the jews if they do not wash their hands with the fist do not eat holding the tradition of… Oecumenius of Tricca fl. 10th c.PG 119:979…elders c for they wash not their hands when they eat bread for the pharisees and all the jews except they wash their hands often and unless they use a bath after the marketplace they do… Theophylact of Ohrid c. 1055 – after 1107PG 123:559…disciples eating bread with common that is unwashed hands they blamed them for the pharisees and all the jews unless they wash their hands up to the elbow do not eat holding to the traditions of… Euthymius Zigabenus d. after 1118PG 129:441…but it was the elders of the people for mark says that the pharisees and all the jews unless they wash their hands up to the elbow c do not eat holding the tradition of the…

4Mark 7:4

Origen c. 185–c. 253PG 13:939…with the fist do not eat holding the tradition of the elders and when they come from the market if they do not baptize themselves they do not eat and there are many other things which…

5Mark 7:5

6Mark 7:6

7Mark 7:7

8Mark 7:8

Basil the Great c. 329–379PG 31:723…vain do they worship me teaching for doctrines the commandments of men for laying aside the commandment of god ye hold the tradition of men mark vii isa xxix etc that all things which have been…

10Mark 7:10

12Mark 7:12

Theophylact of Ohrid c. 1055 – after 1107PG 123:561…no longer allow him to do anything for his father or mother making the word of god of none effect by your tradition which you have handed down and many such like things you do the…

13Mark 7:13

Theophylact of Ohrid c. 1055 – after 1107PG 123:561…that for the sake of gain they transgress the law of god and when he had called all the multitude to him he said to them hear me all of you and understand there is nothing…

14Mark 7:14

Basil the Great c. 329–379PG 31:715A…the one an hundredfold, and another sixty, and another thirty (ibid. 23). And calling together all the multitude, he said to them: Hear ye me, and understand (Marc. vii, 14). See therefore how you walk circumspec… Theophylact of Ohrid c. 1055 – after 1107PG 123:561…hear me all of you and understand there is nothing from outside a man that entering into him can defile him but the things which proceed out of him those are the things which defile a…

15Mark 7:15

Photius of Constantinople c. 810–c. 891PG 101:1271B…Why is human life called shadow, dream, smoke, and vanity? 951 Question CCVII. — On that place, "Put your hand under my thigh." 951 Question CCVIII. — On Mark 7:15, 17, 18. 955 Question CCIX. — To the sa…

18Mark 7:18

John Chrysostom c. 349–407PG 58:869A…but into the belly, and is cast out into the draught? But those things which proceed from the mouth, proceed from the heart, and those things defile the man. Marc. vii. 18-20. Do you not understand that everything… Theophylact of Ohrid c. 1055 – after 1107PG 123:561…outside into a man cannot defile him because it does not enter into his heart but into the belly and goes out into the draught purging all foods and he said that which proceeds out of…

19Mark 7:19

John Chrysostom c. 349–407PG 58:811…t 615 p. m. his. Cf. Sallier. ad Thom. M. p. 666. aphthama, ophthalma conf. 659 pr. f. ochetos, sewer 334 p. m. 677 init. 582 init. not. [In the place of Mark vii. 19, for apherōna, a singular Codex, whic… John Chrysostom c. 349–407PG 58:861…ording to Matthew. The with are excluded; for the Chrysostom ones are the same six codices as Matthew's, they are the same Critic on Matthew XXII, 10, and on Mark VII, 19. Ibid., post 15 lines. with All mine…

20Mark 7:20

Origen c. 185–c. 253PG 14:1249…mouth defiles a man but that which proceeds out of the mouth for from within out of the heart proceed evil thoughts murders adulteries etc thought therefore and a mind that does not perceive rightly is… Theophylact of Ohrid c. 1055 – after 1107PG 123:561…said that which proceeds out of a man that defiles the man for from within out of the heart of men proceed evil thoughts adulteries fornications murders thefts covetousness wickedness deceit lasciviousness an evil eye blasphemy… George Metochites c. 1250–1328PG 141:1349…and a flame proceeds from his mouth and that in the gospels from within out of the heart of men proceed evil thoughts and again there is nothing entering into man from without which can defile…

21Mark 7:21

Theophylact of Ohrid c. 1055 – after 1107PG 123:561…out of the heart of men proceed evil thoughts adulteries fornications murders thefts covetousness wickedness deceit lasciviousness an evil eye blasphemy pride foolishness all these evil things proceed from within and defile the man the lord…

23Mark 7:23

Origen c. 185–c. 253PG 13:953…reason mark also in recording the matters concerning the place says that he arose and went into the borders of tyre and having entered into the house he would have no man know it and it… Procopius of Gaza c. 465–528PG 87:2363…a only to the borders of tyre and sidon and of caesarea philippi but he did not step into the cities of the aliens thus he says… John of Damascus c. 675–749PG 94:1037…and the damascene proposed this passage to these heretics marc vii jesus arose and went into the borders of tyre and sidon and he entered into a house and would have no man know it and… John of Damascus c. 675–749PG 94:1039…as the divine gospel says when the lord came into the parts of tyre and sidon and entered into a house he wished that no one would know yet he could not remain hidden then surely… John of Damascus c. 675–749PG 94:1481…have the mind of christ and having entered into the house he would have no man know it but he could not escape notice and father not my will but thine be done the breaking of… Theophylact of Ohrid c. 1055 – after 1107PG 123:563…then he resolved the difficulty b verses and rising from thence he went into the borders of tyre and sidon and entering into a house he would have no man know it and he could not… Theophylact of Ohrid c. 1055 – after 1107PG 123:565…be healed that is the demonic deed b ver and returning from the borders of tyre and sidon he came to the sea of galilee through the midst of the territory of decapolis and they bring… Euthymius Zigabenus d. after 1118PG 130:1141…he is man and elsewhere again and having arisen from thence he went into the borders of tyre and sidon and having entered into a house he would have no man know it and he could… Arsenius of Mount Athos fl. c. 1150PG 133:177…to the borders of tyre and sidon and having entered into the house he wanted no one to know and he could not remain hidden…

24Mark 7:24

Theophylact of Ohrid c. 1055 – after 1107PG 123:563…be hid for a woman as soon as she heard of him whose young daughter had an unclean spirit came and fell at his feet for the woman was a greek a syro phoenician by birth… Theophylact of Ohrid c. 1055 – after 1107PG 126:355A…Christ—namely, the one that willed those human things which the divine will permitted. Is it not written in the Gospel: He wanted to be hidden and could not (Mark vii, 24)? How then did He will? Divinely or hum…

25Mark 7:25

Basil the Great c. 329–379PG 31:749…chapter i h mark there was a woman a greek a syrophoenician by nation and she besought him that he would cast forth the devil out of her daughter but he said unto her let the… Theophylact of Ohrid c. 1055 – after 1107PG 123:563…daughter had an unclean spirit came and fell at his feet for the woman was a greek a syro phoenician by birth nation and she besought him that he would cast forth the devil out of…

26Mark 7:26

Eusebius of Caesarea c. 260–339PG 23:209…himself named the canaanite woman for it is not meet he says to take the children's bread and to cast it to the dogs yet nevertheless after the passion those who were once dogs have through… Basil the Great c. 329–379PG 31:749A…Yes, Lord; yet the dogs under the table eat of the children’s crumbs. And he said unto her, For this saying go thy way; the devil is gone out of thy daughter (Mark VII, 26-29). RULE XXXII. That what is d… John Chrysostom c. 349–407PG 52:457…answer her a but look at the response it is not good to take the children's bread and cast it to the little dogs o the care of the physician in his refusal he draws her… Cyril of Alexandria d. 444PG 73:289…is not good he says to take the bread of the children and to cast it unto the dogs for i think he did not consider it right to lavish prematurely upon those from the gentiles… Theodoret of Cyrrhus c. 386–458PG 82:577…name of the gentiles for it is not says the lord good to take the children's bread and to cast it to dogs matt xv but with the circumstances the names were transferred for the gentiles… Theophylact of Ohrid c. 1055 – after 1107PG 123:563…him that he would cast forth the devil out of her daughter but jesus said unto her let the children first be filled for it is not meet to take the children's bread and to cast… Euthymius Zigabenus d. after 1118PG 129:453…a that he said to her let the children first be filled for from every side he revealed his familiar attachment and love toward the jews and provided for… Job the Monk fl. 6th centuryPG 86:3317…of israel matt xv persecuted and turned away but the gentiles hearing it is not meet to take the children's bread and to cast it to dogs matt xv ran to him and quickly the just…

27Mark 7:27

Basil the Great c. 329–379PG 31:749…take the children s bread and to cast it unto the dogs and she answered and said unto him yes lord yet the dogs under the table eat of the children s crumbs and he said… John Chrysostom c. 349–407PG 60:585C…4). And to the Syrophoenician woman, as she persisted, he said yet more: "For it is not good," he says, "to take the children's bread and give it to the dogs" (Mark VII, 27). And Paul, to the seditious Jews: "To… Theophylact of Ohrid c. 1055 – after 1107PG 123:563…to take the children's bread and to cast it unto the dogs and she answered and said unto him yes lord yet the dogs under the table eat of the children's crumbs and he said unto…

28Mark 7:28

Basil the Great c. 329–379PG 31:749…yet the dogs under the table eat of the children s crumbs and he said unto her for this saying go thy way the devil is gone out of thy daughter mark vii b h rule… Theophylact of Ohrid c. 1055 – after 1107PG 123:563…lord yet the dogs under the table eat of the children's crumbs and he said unto her for this saying go thy way the devil is gone out of thy daughter and when she was come…

29Mark 7:29

Theophylact of Ohrid c. 1055 – after 1107PG 123:563…saying go thy way the devil is gone out of thy daughter and when she was come to her house she found the devil gone out and her daughter laid upon the bed after the lord…

30Mark 7:30

Theophylact of Ohrid c. 1055 – after 1107PG 123:565…that is the demonic deed b ver and returning from the borders of tyre and sidon he came to the sea of galilee through the midst of the territory of decapolis and they bring to him…

31Mark 7:31

John of Damascus c. 675–749PG 96:57…went out and entered into the swine and they were two thousand and they bring unto him one that was deaf and had an impediment in his speech and they beseech him to lay his hand… Theophylact of Ohrid c. 1055 – after 1107PG 123:565…the territory of decapolis and they bring to him a man who was deaf and had an impediment in his speech and they besought him to lay his hand upon him and taking him aside from…

32Mark 7:32

John of Damascus c. 675–749PG 96:57…and they beseech him to lay his hand upon him and he put his fingers into his ears and he touched his tongue and he was healed straightway mark vii and they bring unto him a… Theophylact of Ohrid c. 1055 – after 1107PG 123:565…his hand upon him and taking him aside from the multitude he put his fingers into his ears and spitting touched his tongue and looking up to heaven he sighed and said to him 'ephphatha '…

33Mark 7:33

Theophylact of Ohrid c. 1055 – after 1107PG 123:565…he put his fingers into his ears and spitting touched his tongue and looking up to heaven he sighed and said to him 'ephphatha ' that is 'be opened ' and immediately his ears were opened…

34Mark 7:34

Origen c. 185–c. 253PG 17:937C…n does not refer to the grace of Christ, since he declares that no one can not only believe, but not even hear and understand, unless Christ says: "Be opened" (Mark vii, 34). 3. This doctrine of the grace of Chr… Origen c. 185–c. 253PG 17:941A…hat grace is not thought by Origen to be the handmaid of human will, but all-powerful and effective. For if no one can believe unless Christ says: “Be opened” (Mark vii, 34); if faith, chastity, justice, and all… Eutychius of Constantinople c. 512-582PG 86:2329…to him and sent them away from that day on the bond of his tongue was loosed and he spoke ate and drank having become healthy through the grace of god let us see another similar… John of Damascus c. 675–749PG 96:57A…in his speech; and they beseech him to lay his hand upon him. And he put his fingers into his ears, and he touched his tongue, and he was healed straightway.” ⟦Mark VII, 34, 35⟧ “And they bring unto him a blind…

35Mark 7:35

John Chrysostom c. 349–407PG 57:439…their envy and great multitudes followed him and he healed them all and he charged them that they should make him not known multitudes everywhere marvel and follow but they do not desist from wickedness then… John Chrysostom c. 349–407PG 58:535…you the keys of the heavens and then having said these things he charged them that they should tell no one that he is the christ and for what reason did he charge them in order… Theophylact of Ohrid c. 1055 – after 1107PG 123:573…am and peter answereth and saith unto him thou art the christ and he charged them that they should tell no man of him h when he had led them far from the jews then he… Theophylact of Ohrid c. 1055 – after 1107PG 123:581…fountain of wisdom b and as they were descending from the mountain he charged them that they should tell no one what they had seen until the son of man should rise from the dead and… Gregory Palamas c. 1296–1359PG 151:1159…the mystery he says as they were coming down from the mountain he charged them that they should tell no one what they had seen except when the son of man should rise from the dead…