Where the Fathers quote Revelation 1

207 citations across the Patrologia Graeca — from the printed citations of the English pass; every reference opens the page with its facsimile one tap away. · trace across the Tradition ›

Isidore of PelusiumPG 78:204expounds v.4“Ιωαννης ταις επτα εκκλησιαις ταις εν τη Ασια· χαρις υμιν και ειρηνη απο Θεου ο ων και ο ην και ο ερχομενος και απο των επτα πνευματων α ενωπιον του θρ”On the Question of the Forerunner: «Are you the one who is to come?» Eusebius of Caesarea c. 260–339PG 20:699…revelation sets his name at the very beginning of the work saying the revelation of jesus christ which he gave unto him to show unto his servants quickly and he signified it by sending through his… Athanasius of Alexandria c. 296–373PG 28:293…the ancient holy and spirit bearing fathers the beginning of which is the revelation of jesus christ which god gave unto him to shew unto his servants things which must shortly come to pass and he… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:217…both the righteous and the sinners h chapter first discourse first h the revelation of jesus christ which god gave unto him to show unto his servants things which must shortly come to pass revelation is… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:221…the just and to the sinners h chapter i sermon i h the revelation of jesus christ which god gave unto him to show unto his servants things which must shortly come to pass by revelation… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:443…the holy prophets sent his angel to show unto his servants the things which must shortly come to pass if christ is the god of the prophets who sent his angel to show unto his servants… Arethas of Caesarea c. 860 – after 932PG 106:497…apocalypse and that it was given to him through an angel a the revelation of jesus christ which god gave unto him to make known unto his servants the things which must shortly come to pass… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:1175…the apocalypse however immediately sets himself forward at the beginning the apocalypse of jesus christ which god gave unto him to show unto his servants the things which must shortly come to pass and he signified… Irenaeus of Lyon c. 130–c. 202PG 7:755…into the one who is the discourse about all things the genesis of the word of god and of the emissions of god that act as midwives but those things which they have falsely invented from… Origen c. 185–c. 253PG 11:189…by which we are surrounded may deserve incorruption and immortality on account of the word of god and wisdom and perfect justice therefore it is said for this corruptible body must put on incorruption and this… Origen c. 185–c. 253PG 12:443…its interior parts and can explain hidden mysteries also touches the flesh of the word of god and if we had such an understanding we would be able to discern one by one the things that… Origen c. 185–c. 253PG 12:761…become more adult so that it is capable of conceiving the seed of the word of god and of grasping the secrets of spiritual doctrine this is said to be placed under a husband for thus… Origen c. 185–c. 253PG 12:973…first begin to come to the worship of god when the beginning of the word of god and of doctrine… Origen c. 185–c. 253PG 13:107…are the women of solomon the souls without doubt who become partakers of the word of god and of his peace blessed are his boys who stand in his sight always those are truly blessed who… Origen c. 185–c. 253PG 17:275…of christ are to be understood those who have been made ministers of the word of god and of spiritual nourishment b on account of the abundance of the sweet fragrance of good works and teachings… Gregory of Nazianzus c. 329–390PG 38:1193…an arrow without a track sound of clapping hands a people bereft of the word of god and an infant weaned from the breast lips and roses the reader of the ancients and the industry of… Quintianus of Asculum fl. c. 451PG 85:1737…for you affirm that there is one nature of the flesh and of the word of god and you also affirm him to be of a different substance from the father but if the nature of… Procopius of Gaza c. 465–528PG 87:3165…thrust out from god do we prattle about a confusion and mutation of the word of god and of the intellectually animated flesh or rather a composition of natures substances and forms b from which the… Paschal Chronicle c. 630PG 92:933…letter defends along with their impiety for they openly saying two persons of the word of god and of christ whom they call a mere man say that by an affectual conjunction and by the same… John of Damascus c. 675–749PG 94:1419…lamb a so that through his humility we may contemplate the loftiness of the word of god and be led as if by the hand to the memory of his life in the flesh his passion… John of Damascus c. 675–749PG 94:1467…differences without omission if therefore there is one essence of the deity of the word of god and of his flesh the same differences will belong to both without omission if the things from which christ… John of Damascus c. 675–749PG 95:117…natures united to each other for if he had said one nature of the word of god and had not added incarnate he would have undeniably demonstrated the whole as one nature but by saying one… Photius of Constantinople c. 810–c. 891PG 102:1001…willed to save the world through passion not through power a christ the word of god and of the father born from the ever virgin with a rational soul c d christ is god and man… George the Monk d. c. 914PG 110:599…of holies christ has arrived therefore a truly great and manifest sign of the word of god and of his advent is that jerusalem no longer exists nor is a prophet raised up nor is vision… Arethas of Caesarea c. 860 – after 932PG 106:497…and he signified it sending by his angel unto his servant john who bare record of the word of god and of the testimony of jesus christ and of all things that he saw and all… Arethas of Caesarea c. 860 – after 932PG 106:745…because of the unity of his will and of the judgment toward the word of god and of the satisfaction and upright conduct toward him h chapter lix concerning the antichrist and those who are to… Euthymius Zigabenus d. after 1118PG 130:1175…things as well and those altogether irrefutable if there is one nature of the word of god and of his flesh and there is one nature of the word of god and of the father how… Gregory Palamas c. 1296–1359PG 151:1365…forefather what is called the first fruits of the spirit the conception of the word of god and of our god man savior jesus christ is an incomprehensible mystery to angels and men from what mouths… Leontius of ByzantiumPG 86:1251…introduce four one of the father one of the holy spirit one of the word of god and one of christ it is demonstrated from every side that two natures must be acknowledged not one h… Bartholomew of Edessa fl. c. 12th centuryPG 104:1397…the heavens the star the magi the gifts such was the birth of the word of god and the coran adding to this says thus when the word of god was born he happened upon soldiers… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:219…is he who reads and they who hear the words of the prophecy and keep those things which are written in it for the time is near he calls them blessed because they read and hear… Arethas of Caesarea c. 860 – after 932PG 106:501…of the future concerning which the approval of the prophets also consists blessed is he that readeth and they that hear the words of the prophecy and keep those things which are written therein he b… Hermas fl. c. 100-160 ADPG 2:829…he five foolish virgins, although they are innumerable, on account of the five carnal senses. And just as all the Churches of Christ are called seven Churches (Apoc. i, 4) on account of the seven spirits, altho… Dionysius of Alexandria c. 190-264/265PG 10:1243…and his testimony whatsoever he saw then he also writes an epistle john to the seven churches which are in asia grace to you and peace but the evangelist did not even prefix his name to… Eusebius of Caesarea c. 260–339PG 20:699…his testimony whatsoever he saw to this he adds the epistle saying john to the seven churches which are in asia grace be unto you and peace but the evangelist did not prefix his name even… Cyril of Alexandria d. 444PG 75:773B…by the Son, and by the wise John, who said: “In the beginning was the Word” (Joan. I, I), and in addition to these: “Who is, and who was, and who is to come” (Apoc. I, 4). B. You have argued this matter for u… Dionysius the Areopagite fl. c. 500PG 3:637A…y, but contend that it is described according to one part only, how will they understand that: "Thus says he who is, who was, and who is coming, the Almighty" (Apoc. i, 4), and: "But you are the same" (Ps. ci,… Dionysius the Areopagite fl. c. 500PG 3:659A…Person, how will they interpret those words spoken in the Apocalypse of John the Evangelist concerning the Father: "Who is, and who was, and who is to come" ⟦(Apoc. 1:4)⟧? Or, concerning the Son, those in Dav… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:219…of the brevity of the present life in comparison with the future john to the seven churches which are in asia grace to you and peace from him who is and who was and who is… Arethas of Caesarea c. 860 – after 932PG 106:501…brevity of the present life against the endlessness of the future age john to the seven churches which are in asia grace be unto you and peace from him which is and which was and which… George Pachymeres c. 1242–c. 1310PG 143:1117C…"of God who is." An allusion is made to that passage in Exodus 3:14, according to the LXX, where God says to Moses, "I am He Who Is." [P. 461]. Whence also is Apoc. 1:4: "Grace be to you... from Him Who Is,"… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:1175…testimony of jesus whatsoever he saw then he also writes an epistle john to the seven churches which are in asia grace be unto you and peace but the evangelist did not prefix his name even… Gregory Palamas c. 1296–1359PG 151:903…churches in the venerable apocalypse john says to the seven churches that are in asia grace be unto you and peace from him who is and who was and who is to come and from the… Irenaeus of Lyon c. 130–c. 202PG 7:1049…who heard moses and the prophets b and easily received the firstborn of the dead and the prince of the life of god him who by the extension of his hands dissolved amalek and gave life… Irenaeus of Lyon c. 130–c. 202PG 7:1801…the precious blood of the unblemished and undefiled lamb christ that christ washed us from our sins in his blood that the blood of jesus christ cleanses us from all sin and cleanses our conscience from… Origen c. 185–c. 253PG 13:1121…didrachmas might not assume him to be their debtor and the debtor of the kings of the earth for he paid the debt without having taken it nor possessed it nor procured it nor ever having… Origen c. 185–c. 253PG 13:1123…are the sons free and since it is clear that the sons of the kings of the earth are indeed free and yet they are nonetheless counted among those who are not kings of the earth… Eusebius of Caesarea c. 260–339PG 20:433…of martyr to christ the faithful and true witness and the firstborn of the dead and the prince of the life of god and they would make mention of those martyrs who had already departed saying… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:223…fathers but let us return again to our subject c him who loved us and washed us from our sins in his blood and hath made us kings and priests unto god and his father to… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:457…thy mi on le ge tai that is he is called however the prince of the kings of the earth as one holding empire over those who have been dominated by earthly desires and presently it… Arethas of Caesarea c. 860 – after 932PG 106:501…to come and from the seven spirits which are before his throne and from jesus christ who is the faithful witness and the first begotten of the dead and the prince of the kings of the… Arethas of Caesarea c. 860 – after 932PG 106:503…the faithful witness one must subjoin who is so that it reads and from jesus christ who is the witness it should be noted that having previously written of the divine word as if not incarnate… Arethas of Caesarea c. 860 – after 932PG 106:505…alone among us initiated such grace of blessings and being the ruler of the kings of the earth christ is so called since daniel also said to the babylonian king that the most high reigns and… Manuel Kalekas d. 1410PG 152:635C…ine Scripture that was given to us by God for the knowledge of the truth. For Christ would not be heard to be called the "Firstborn from the dead" (Col. i, 18; Apoc. i, 5), if others were not to follow him.… Pope Hyginus r. c. 138-142PG 5:1091…himself after you have suffered a little perfect confirm and establish you to him be glory and dominion for ever and ever amen given the th day before the kalends of march in the consulship of… Origen c. 185–c. 253PG 12:219…with him one spirit in christ jesus our lord to whom is glory and dominion for ever and ever amen h homily xi concerning the fact that abraham took keturah as his wife and that isaac… Origen c. 185–c. 253PG 12:229…into eternal life in jesus christ himself our lord to whom is glory and dominion for ever and ever amen h homily xiii concerning the wells which isaac dug and which were filled up by the… Origen c. 185–c. 253PG 12:239…serve divine wisdom who is christ jesus our lord to whom is glory and dominion for ever and ever amen h homily xv h h concerning what is written and they went up out of egypt… Origen c. 185–c. 253PG 12:303…of him who made us christ jesus our lord to whom is glory and dominion for ever and ever amen h homily ii on the midwives h indeed this king who did not know joseph plots… Origen c. 185–c. 253PG 12:333…great and true high priest christ jesus our lord to whom is glory and dominion for ever and ever amen h homily xii on the well and its canticle h a since israel sang at the… Origen c. 185–c. 253PG 12:373…things which are perfect through jesus christ our lord to whom is glory and dominion for ever and ever amen h homily xi h h concerning the thirst of the people at raphidin and concerning the… Origen c. 185–c. 253PG 12:433…whom there is to god the father almighty with the holy spirit glory and dominion for ever and ever amen h homily iv h concerning that which is written if an animal shall have sinned… Origen c. 185–c. 253PG 12:465…through whom there is to god the father with the holy spirit glory and dominion for ever and ever amen h homily vi h h on the vestments of the pontiff and the priests h the… Origen c. 185–c. 253PG 12:491…lord through whom is to god the father with the holy spirit glory and dominion for ever and ever amen h homily viii h c regarding what is written any woman who has conceived semen and… Origen c. 185–c. 253PG 12:507…son through the same lord our lord jesus christ to whom is glory and dominion for ever and ever amen h homily ix h h of the sacrifices of propitiation and of the two he goats… Origen c. 185–c. 253PG 12:561…received into the eternal tabernacles through christ our lord to whom is glory and dominion for ever and ever amen c h homily xvi on the blessings of leviticus h in bodily struggles certain grades and… Origen c. 185–c. 253PG 12:597…mercy of the same lord our god jesus christ to whom is glory and dominion for ever and ever amen h homily iv h concerning what is written twenty two thousand levites were found by number… Origen c. 185–c. 253PG 12:655…great and true high priest christ jesus our lord to whom is glory and dominion for ever and ever amen h homily xii of the well and its canticle h the reading of the well and… Origen c. 185–c. 253PG 12:675…believers from the gentiles in christ jesus our lord to whom is glory and dominion for ever and ever amen h homily xiv h item regarding balaam there are many things that remain for us when… Origen c. 185–c. 253PG 12:689…according to his works in christ jesus our lord to whom is glory and dominion for ever and ever amen h homily xvi on another prophecy of balaam h in the previous tractate insofar as it… Origen c. 185–c. 253PG 12:755…which festival will be jesus christ our savior himself to whom is glory and dominion for ever and ever amen h homily xxiv h h on the sacrifices which are commanded to be offered on each… Origen c. 185–c. 253PG 12:769…is the door of the city of god itself to whom is glory and dominion for ever and ever amen… Origen c. 185–c. 253PG 12:779…leader and lord jesus christ deign to lead us to whom is glory and dominion for ever and ever amen h homily xxvii concerning the stations of the children of israel h when god created the… Origen c. 185–c. 253PG 12:841…the blood of our lord and savior jesus christ to whom is glory and dominion for ever and ever amen h homily iv on the crossing of the jordan h every land is an enemy to… Origen c. 185–c. 253PG 12:869…the merit of virtue by christ jesus our lord to whom is glory and dominion for ever and ever amen h homily ix h concerning the altar which jesus built where he wrote on its stones… Origen c. 185–c. 253PG 12:879…may give us victory in christ jesus our lord to whom is glory and dominion for ever and ever amen h homily x on the guile of the gibeonites where they say we have heard how… Origen c. 185–c. 253PG 12:895…and his precepts through him our lord jesus christ to whom is glory and dominion for ever and ever amen… Origen c. 185–c. 253PG 12:909…god as our helper in christ jesus our lord to whom is glory and dominion for ever and ever amen h homily xvii on the fact that the levites did not receive the land as an… Origen c. 185–c. 253PG 12:927…too may deserve to attain through christ our lord to whom is glory and dominion for ever and ever amen h homily xxi h concerning the sons of juda who could not disperse the jebusites from… Origen c. 185–c. 253PG 12:933…be sons of abraham by christ jesus our lord to whom is glory and dominion for ever and ever amen h homily xxiii on the method of lots where the seven tribes receive their inheritance h… Origen c. 185–c. 253PG 12:947…the true israel is in christ jesus our lord to whom is glory and dominion for ever and ever amen h monitum on origen s exegesis on the book of judges h rufinus in the peroration… Origen c. 185–c. 253PG 12:967…the truth and the life jesus christ our lord to whom is glory and dominion for ever and ever amen h homily iv on semegar and jabin and sisara and the other judges h the leadership… Origen c. 185–c. 253PG 12:977…and he who strengthens us is stronger than all to whom is glory and dominion for ever and ever amen d h homily vii concerning the fact that the children of israel were delivered into the… Origen c. 185–c. 253PG 12:1011…in newness of life in christ jesus our lord to whom is glory and dominion for ever and ever amen h origen on the first book of kings chap xxviii on the ghost speaker h the… Origen c. 185–c. 253PG 13:229…the kingdom of heaven which is in christ jesus to whom is glory and dominion for ever and ever amen h concerning the seven women ch iv h a sapientia suffers reproach from many wisdoms rising… Origen c. 185–c. 253PG 13:251…who in the beginning was with god god the word to whom be glory and dominion for ever and ever amen h homily viii on that which is written howl ye graven images in jerusalem and… Origen c. 185–c. 253PG 13:687…in the book of the living by jesus christ to whom is glory and dominion for ever and ever amen h homily iii concerning that which is written son of man fix your face toward the… Origen c. 185–c. 253PG 13:727…blameless unto the coming of our lord jesus christ to whom is glory and dominion for ever and ever amen h homily viii h on that which is written in what shall i satisfy thy heart… Origen c. 185–c. 253PG 13:739…we may attain humility and justice in christ jesus to whom is glory and dominion for ever and ever amen h homily x h on that which is written therefore be thou confounded and bear thy… Origen c. 185–c. 253PG 13:1823…christ providing when the time comes we shall discourse to whom is glory and dominion for ever and ever amen… Origen c. 185–c. 253PG 13:1831…but the glorious and second majesty of his advent to whom is glory and dominion for ever and ever amen… Origen c. 185–c. 253PG 13:1837…the will of the omnipotent god in christ jesus to whom is glory and dominion for ever and ever amen h homily xv h h on simeon that he came in the spirit to the temple… Origen c. 185–c. 253PG 13:1867…love of god which is in christ jesus our lord to whom be glory and dominion for ever and ever amen h homily xxvi h on that which is written whose fan is in his hand… Origen c. 185–c. 253PG 13:1871…may come from the holy spirit in christ jesus to whom is glory and dominion for ever and ever amen h homily xxviii h h on the genealogy of the saviour and why in matthew and… Origen c. 185–c. 253PG 13:1881…of the enemy in the name of jesus christ to whom is glory and dominion for ever and ever amen h homily xxxii h b concerning that which is written and jesus returned in the power… Origen c. 185–c. 253PG 13:1887…likewise we shall obtain eternal life in christ jesus to whom is glory and dominion for ever and ever amen h homily xxxv h on that which is written when you go with your adversary and… Origen c. 185–c. 253PG 17:837…clause of origen's homilies to the lord jesus christ to whom is glory and dominion for ever and ever for origen had written in greek eis tous aionas ton aionon and we shall prove below that… Athanasius of Alexandria c. 296–373PG 26:1411…and savior jesus christ through whom to him and to his father be glory and dominion for ever and ever amen greet one another with a holy kiss all the brothers who are with me greet… Athanasius of Alexandria c. 296–373PG 28:575…father together with the holy and life giving spirit be glory honor and dominion for ever and ever amen b having heard these precepts antiochus having written them upon his heart as in a book hastened… Basil the Great c. 329–379PG 30:115…perseverance in faith perfect in the precepts of the lord to whom be glory and dominion for ever and ever amen h on psalm cxxxii h a hear the blessed david who says through the psalm… Basil the Great c. 329–379PG 31:261…and by the indwelling grace of our lord jesus christ to whom be glory and dominion for ever and ever amen h on the text according to luke h b regarding the text of the gospel… Basil the Great c. 329–379PG 31:371…they shall inherit the earth in christ jesus our lord to whom be glory and dominion for ever and ever amen h homily xi on envy h god is good and the giver of good things… Basil the Great c. 329–379PG 31:463…the righteous judgment of god and our saviour jesus christ to whom be glory and dominion for ever and ever amen h homily xv on faith h indeed to remember god continually is a pious thing… Basil the Great c. 329–379PG 31:507…shall be and in heaven and before the righteous judge to whom be glory and dominion for ever and ever amen h homily xix on the holy forty martyrs h what satiety can there be b… Gregory of Nyssa c. 335–c. 395PG 44:1013…and that in christ jesus our lord removes all doubt to whom be glory and dominion for ever and ever amen h homily xii h d chap v v i rose to open to my kinsman… Gregory of Nyssa c. 335–c. 395PG 44:1263…reason we may become blessed in christ jesus our lord to whom be glory and dominion for ever and ever amen h oration vi h a blessed are the pure in heart for they shall see… Gregory of Nyssa c. 335–c. 395PG 46:1199C…th the Plantin edition, has πῶς ἀκούῃς, or ἀκούεις, and then πῶς πείθη, πῶς ἱερατεύεις, and Livineius warns that Gregory is alluding to that passage in Apoc. i, 6: "Ἐποίησεν ἡμᾶς βασιλεῖς καὶ ἱερεῖς τῷ… John Chrysostom c. 349–407PG 50:605…whom to the father together with the holy spirit be glory honor and dominion for ever and ever amen h praise i on saint romanus the martyr h c we are members of the martyrs or… John Chrysostom c. 349–407PG 52:413…give thanks to god the giver for to him alone belongs honor glory and dominion for ever and ever amen h monitum on the homily with saturninus and aurelianus etc h c that this homily should… John Chrysostom c. 349–407PG 55:371…the grace and loving kindness of our lord jesus christ to whom be glory and dominion for ever and ever amen h on psalm cxxviii h a let israel now say frequently have they warred against… John Chrysostom c. 349–407PG 56:175…whom to the father together with the holy spirit be glory honor and dominion for ever and ever amen h on the obscurity of the old testament and on the benevolence of god and that one… John Chrysostom c. 349–407PG 57:327…the grace and loving kindness of our lord jesus christ to whom be glory and dominion for ever and ever amen h homily xxv al xxvi h and it came to pass when jesus had finished… John Chrysostom c. 349–407PG 59:97…of the lord our jesus christ to whom be glory and dominion for ever and ever amen h homily xv h a no man hath seen god at any time the only… Hesychius of Jerusalem d. after 450PG 93:1019…in us in christ jesus our lord to whom is glory honor and dominion for ever and ever amen h book sixth h b pr fatio what great goods we acquire by transferring the mind to… Antipater of Bostra fl. c. 450-460PG 85:1791…christ who has become her savior by works of virtue to whom be glory and dominion for ever and ever amen h fragments h antipater d bishop of bostra contradictions against eusebius bishop of caesarea for… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:223…who loved us and washed us from our sins in his blood and hath made us kings and priests unto god and his father to him be glory and dominion for ever and ever amen to… Arethas of Caesarea c. 860 – after 932PG 106:505…our sins in his blood and made us a kingdom priests to god and his father to him be the glory and the dominion for ever and ever amen this is written in two ways according… Oecumenius of Tricca fl. 10th c.PG 119:565…in all things may be glorified through jesus christ to whom is glory and dominion for ever and ever amen the end that is the completion the consummation or he says that the end of all… Oecumenius of Tricca fl. 10th c.PG 119:575…have suffered a little will himself perfect confirm strengthen and establish you to him be glory and dominion for ever and ever amen by silvanus a faithful brother unto you as i suppose i have written… Symeon Metaphrastes fl. c. 960, d. c. 1000PG 116:127…the month of november in christ jesus our lord to whom is glory and dominion for ever and ever amen h the martyrdom of the holy martyrs and confessors of christ gurias samonas and abibus h… Theophanes of Nicaea d. c. 1381PG 150:279…christ jesus our lord that we may attain eternal glory to whom be glory and dominion for ever and ever amen anno domini mcccxlviii h theophanes nicaeus archiepiscopus h h editor's admonition h theophanes iii archbishop… Theophanes of Nicaea d. c. 1381PG 150:349…worthy of the heavenly fold in him christ our lord to whom be glory and dominion for ever and ever amen… Anacletus fl. c. 76-88 ADPG 2:817…all things god may be honored through jesus christ to whom is glory and dominion for ever and ever amen h two decrees of pope anacletus from gratian h h why laymen are not heard in… Basilius Caesariensis MagnusPG 29:187…hearts with all spiritual joy in christ jesus our lord to whom be glory and dominion for ever and ever amen h homily ix on terrestrial things h how does the morning banquet of words appear… Basilius Caesariensis MagnusPG 29:207…in the dogmas of truth let the lord be glorified to whom be glory and dominion for ever and ever amen h monitum h we have judged that the orations of basil on the psalms should… Isaias AbbasPG 40:1155…and may enjoy eternal goods in christ jesus our lord to whom be glory and dominion for ever and ever amen h oration xix concerning the diseases of the mind h i i too wish to… Evagrius PonticusPG 40:1251…him who gives me the increase christ jesus our lord to whom be glory and dominion for ever and ever amen h of evagrius the monk on the reasons for monastic matters and the disposition of… Origen c. 185–c. 253PG 13:1677…in the revelation john similarly says behold he shall come with the clouds and every eye shall see him and they who pierced him but let him understand who can whether it is the same thing… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:223…and his father a living sacrifice and worship based on right reason behold he cometh with clouds and every eye shall see him and they also which pierced him and all kindreds of the earth shall… Arethas of Caesarea c. 860 – after 932PG 106:507…that we shall attain the future one behold he comes with the clouds and every eye shall see him and those who pierced him and all the tribes of the earth shall wail over him yea… Nicetas of Serres fl. c. 1090PG 127:1299…what john says in the apocalypse behold he will come with the clouds and every eye shall see him and those who pierced him therefore that body shall be august and more divine so that it… Irenaeus of Lyon c. 130–c. 202PG 7:61…days of eternity he is the son most beloved of the father alpha and omega the beginning and the end etc whence they call him autophyes born of himself and hedone pleasure but because the word… Clement of Alexandria c. 150 – c. 215PG 8:291…the righteous that the word may be clearly shown to be both alpha and omega the beginning and the end the word allegorized as milk something of this sort homer though unwillingly guesses calling the righteous… Origen c. 185–c. 253PG 11:141A…d the same with the Father, hear John in the Apocalypse saying in this manner: "Thus says the Lord God, who is, and who was, and who is to come, the Almighty" (Apoc. I, 8). For who is "He who is to come" (46),… Origen c. 185–c. 253PG 14:1347…et seq through jesus grace and truth were made jesus is the alpha and omega the beginning and the end the first and the last and elsewhere c more frequently jesus is the light of the… Origen c. 185–c. 253PG 17:711C…the door' (John X, 7); 'I am the good shepherd' (John X, 11). And in the Apocalypse: 'I am the A and the Ω, the beginning and the end, the first and the last' (Apoc. I, 8; XXII, 13)." Although he greatly admire… Gregory of Nazianzus c. 329–390PG 36:1075B…aid: 'In the beginning was the Word'), he himself then," he says, "in another place showed by saying: 'Who is, and who was, and who is to come, the Almighty'" (Apoc. 1, 8). Since Basil himself has clearly judge… Gregory of Nyssa c. 335–c. 395PG 45:1207B…was man, but the power towards the birth was not from men, but through the Holy Spirit and the power of the Most High. Therefore, according to the true word, Apoc. 1, 8.… Cyril of Alexandria d. 444PG 75:183B…s can be proven by manifest examples. The Father is Almighty; it is said also of the Son: "Thus says He who was, and who is, and who is to come, the Almighty" (Apoc. I, 8). The Father is Lord; and "One Lord Jes… Anastasius I of Antioch d. 598PG 89:1311D…trength of all, the principle of all, from whom all things flow, and to whom all things look, the beginning and the end, and the Alpha, he says, and the Omega (Apoc. I, 8), as the Theologian said who taught the… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:223…men the same thing as fiat or let it be confirmed d i am alpha and omega the beginning and the ending saith the lord god who is and who was and who is to come… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:423…are true and faithful and he said to me it is done i am alpha and omega the beginning and the end true are these words as proceeding from the truth itself and known no longer… John of Damascus c. 675–749PG 94:99…origin as indeed do all things namely to him who is the alpha and omega the beginning and the end the first and the last c indeed some have called this present edition the theology of… Arethas of Caesarea c. 860 – after 932PG 106:501…which are in asia grace be unto you and peace from him which is and which was and which is to come and from the seven spirits which are before his throne and from jesus christ… Arethas of Caesarea c. 860 – after 932PG 106:779…is with me to render to every man according to his works i am alpha and omega the beginning and the end the first and the last seal not etc that is do not keep them… Euthymius Zigabenus d. after 1118PG 130:481C…is the title "God," for "the Word was God" (Joan. I, 1); [the title] "Omnipotent," for "Thus says he who is, and who was, and who is to come, the Omnipotent" (Apoc. I, 8); his being "Light," for "I am," he say… Basilius Caesariensis MagnusPG 29:677C…m of the Father" (Joan. I, 18); and in other places: "He who is in heaven" (Joan. III, 13); and in the Apocalypse: "He who is, and who was, and who is coming" (Apoc. I, 8); and Paul: "Who being the splendor of… PG 154:3…says in the Apocalypse of John: I am Alpha and Omega, the beginning and the end, saith the Lord God, who is, and who was, and who is to come, the Almighty. (Apoc. I, 8.) And at the end of the book: I am Alp… Origen c. 185–c. 253PG 11:1553…say this even when such things are suggested for the sake of the word of god and for the sake of a more secure and pure life it is good not to eat meat nor drink… Origen c. 185–c. 253PG 13:1385C…ohn, your brother and partaker in tribulation and kingdom, and patience in Jesus, was on the island which is called Patmos, for the word of God," and the rest ⟦Apoc. I, 9⟧. And it seems he witnessed the Apocaly… Eusebius of Caesarea c. 260–339PG 20:699…and kingdom and in the patience of jesus was on the island that is called patmos for the word of god and the testimony of jesus and indeed at the end of the book he adds… John Chrysostom c. 349–407PG 59:609…been exiled by domitian the king of the romans to the island called patmos for the word of god and the preaching of piety he writes the church which god showed him and an apocalypse of… Cyril of Alexandria d. 444PG 69:1101…as not to fear you for hardened hearts are entirely incapable of the word of god and for the dedication of spiritual fragrance a broken spirit is a fitting sacrifice that is a soul tender and… Theodoret of Cyrrhus c. 386–458PG 84:1275…r personal positions.) 3, 8, II, 517. Greatly varied. II Petr. 2, 22, II, 1105. I Joan. 1, 1, IV, 43, 1032. 4, 2, 3, IV, 43. 5, 1, III, 742, IV, 129. Irenaeus. Apoc. 1, 9, IV, 59. Athanasius on the word genesth… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:223…rewards or punishments according to the reason and quality of his works i john who also am your brother and companion in tribulation and in the kingdom and patience of jesus christ was in the isle… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:267…i saw under the altar the souls of them that were slain for the word of god and for the testimony which they had and they cried with a loud voice saying how long o lord… Arethas of Caesarea c. 860 – after 932PG 106:511…affliction and kingdom and patience in christ jesus was on the island called patmos for the word of god and the testimony of jesus christ b i was in the spirit on the lord s day… Arethas of Caesarea c. 860 – after 932PG 106:591…fifth seal i saw under the altar the souls of those slaughtered for the word of god and for the testimony of the lamb which they had and they cried with a loud voice saying how… Andronicus I Comnenus c. 1118–1185PG 133:883…are good and are like a light as we have now said for the word of god and the holy spirit spoke through the prophets but by these aids men could not find the path of… Laonicus Chalcocondyles fl. 1439–1462PG 159:1295…saw underneath the altar the souls of those who had been sealed for the word of god and for the testimony of the lamb which they had and they cried with a loud voice saying how… John Chrysostom c. 349–407PG 56:931…e cry of which the Lord speaks, "Behold a cry was made." Let us estimate it to be the clamor of the preceding trumpets, which John set forth in his Revelation (Apoc. 1:10; 8:1–end), the clamors of which trumpet… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:225…of seven golden lampstands clothed in a full length garment h a i was in the spirit on the lord's day and i heard behind me a great voice as of a trumpet saying i am… Arethas of Caesarea c. 860 – after 932PG 106:511…for the word of god and the testimony of jesus christ b i was in the spirit on the lord s day and i heard behind me a great voice as of a trumpet saying what… Arethas of Caesarea c. 860 – after 932PG 106:513…the great irenaeus bishop of lyons has written otherwise i was in the spirit on the lord s day and i heard a voice b it is not proper to understand seeing and… Dionysius of Alexandria c. 190-264/265PG 10:1243…testimony whatsoever he saw then he also writes an epistle john to the seven churches which are in asia grace to you and peace but the evangelist did not even prefix his name to the catholic… Eusebius of Caesarea c. 260–339PG 20:699…whatsoever he saw to this he adds the epistle saying john to the seven churches which are in asia grace be unto you and peace but the evangelist did not prefix his name even to his… Gregory of Nazianzus c. 329–390PG 37:445…evil the spirit taught me these things concerning the angelic light both the first and the last and he found the measure here as well the measure moreover is god himself as much as one draws… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:219…brevity of the present life in comparison with the future john to the seven churches which are in asia grace to you and peace from him who is and who was and who is coming and… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:225…and i heard behind me a great voice as of a trumpet saying i am alpha and omega the first and the last and what thou seest write in a book and send to the seven… Arethas of Caesarea c. 860 – after 932PG 106:501…the present life against the endlessness of the future age john to the seven churches which are in asia grace be unto you and peace from him which is and which was and which is to… Nicephorus Callistus Xanthopoulos c. 1256–c. 1335PG 145:1175…jesus whatsoever he saw then he also writes an epistle john to the seven churches which are in asia grace be unto you and peace but the evangelist did not prefix his name even in the… PG 154:3…the beginning and the end he says in the apocalypse of john i am alpha and omega the beginning and the end saith the lord god who is and who was and who is to come… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:225…heavens b and seven angels excelling the rest were created by god and i turned to see the voice that spake with me and being turned i saw seven golden candlesticks and in the midst of… Arethas of Caesarea c. 860 – after 932PG 106:513…very time at which divine operations are accustomed to be present c and i turned to see the voice that was speaking with me and having turned i saw seven golden lampstands and in the midst… Theophilus of Antioch d. c. 190PG 6:541…a and behold with the clouds of heaven there came one like unto the son of man and he came even to the ancient of days and stood before him and they that stood… Irenaeus of Lyon c. 130–c. 202PG 7:1039…was speaking with me and having turned i saw seven golden lampstands and in the midst of the lampstands one like the son of man clothed with a garment down to his feet and girded about… Epiphanius of Salamis c. 340–404PG 43:441…a manger and in the midst of two peoples a cornerstone laid and in the midst of the law and the prophets preached together and in the midst of moses and elias seen upon the mountain… Dionysius the Areopagite fl. c. 500PG 4:903…record his furniture for when he heard turning i saw seven candelabra and in the midst of the seven golden candelabra etc when i say he heard seven candelabra apoc i and the key of david… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:225…that spake with me and being turned i saw seven golden candlesticks and in the midst of the seven candlesticks one like unto the son of man clothed with a garment down to the foot and… Arethas of Caesarea c. 860 – after 932PG 106:513…was speaking with me and having turned i saw seven golden lampstands and in the midst of the seven lampstands one like a son of man clothed in a garment reaching to the feet and girded… Arethas of Caesarea c. 860 – after 932PG 106:515…way partakers of those who are capable of giving light of themselves in the midst of the seven candelabra one like unto the son of man b being in the midst of the seven candelabra signifies… Cyril of JerusalemPG 33:869…the vision of the night and lo with the clouds of heaven one like unto the son of man coming and what follows i we proclaim the coming of christ not one only but a second… AnonymousPG 106:1417…through an angel cap ii a vision in which he saw jesus in the midst of the seven candlesticks cap iii what was written to the angel of the church of the ephesians cap iv what… Origen c. 185–c. 253PG 13:129…called faithful and true and with justice doth he judge and fight and his eyes were as a flame of fire and on his head were many diadems having a name written which no man knoweth… Origen c. 185–c. 253PG 14:117…a his eyes were as a flame of fire and on his head were many diadems having a name written which no man knows but… Origen c. 185–c. 253PG 14:121…in those passages concerning the word who sits upon the white horse and his eyes were as a flame of fire for as a flame of fire is at once bright and illuminating and also fiery… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:225…is golden because of its preciousness purity and freedom from corruption and his head and his hairs were white like white wool as snow and his eyes were as a flame of fire for even if… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:397…called faithful and true and with justice he judges and makes war and his eyes were as a flame of fire and upon his head were many diadems the fact that heaven is opened signifies the… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:399…called faithful and true and he judges and makes war with justice his eyes were as a flame of fire and on his head were many diadems that the heaven is seen opened signifies that the… Arethas of Caesarea c. 860 – after 932PG 106:515…servants and the shadowy law and the truth should be manifest and his head and his hairs were white for the mystery in christ is precious and even if it is recent in its manifestation because… Arethas of Caesarea c. 860 – after 932PG 106:737…faithful and true and in righteousness he doth judge and make war his eyes were as a flame of fire and on his head… Arethas of Caesarea c. 860 – after 932PG 106:739…whom paul also says he abideth faithful he cannot deny himself b his eyes were as a flame of fire it is not that god who fills the heaven and is circumscribed by no place is… Irenaeus of Lyon c. 130–c. 202PG 7:1039…fire and his feet were like chalcoliban as if he were burning in a furnace and his voice as the voice of waters and he has seven stars in his right hand and out of his… Arethas of Caesarea c. 860 – after 932PG 106:513…flame of fire and his feet like to chalcolibanus as if burning in a furnace and his voice as the voice of many waters and he was holding in his right hand seven stars and out… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:227…of temptation b and his voice as the voice of many waters and he had in his right hand seven stars and from his mouth came out a sharp two edged sword and his countenance was… Arethas of Caesarea c. 860 – after 932PG 106:513…his voice as the voice of many waters and he was holding in his right hand seven stars and out of his mouth a sharp two edged sword proceeding and his face as the sun shines… Arethas of Caesarea c. 860 – after 932PG 106:517…demands that spiritual and divine illuminations take place in a sensory way and he had in his right hand seven stars these seven stars he himself in his progress will interpret as the seven angels which… Michael Glycas c. 1125–after 1204PG 158:913…roceeding from the throne of God and of the Lamb [Apoc. xxii, 1]; and again, I saw a two-edged sharp sword, proceeding out of the mouth of Christ [Apoc. i, 16]. These things all I pass over, and others similar bec… Irenaeus of Lyon c. 130–c. 202PG 7:1041…asking who it was that would begin to betray him he said i am the first and the last and i live and was dead and behold i live for ever and ever and i have… Origen c. 185–c. 253PG 14:61…son of god but also in the apocalypse of john he says i am the first and the last and the living and i was dead and behold i am living for the ages of the… Epiphanius of Salamis c. 340–404PG 41:1059…the nations therefore the lord himself said i am who i am i am the first and the last so that he might turn them back from the error of the fables of the nations who… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:227…fulfills its duty by his command c and when i had seen him i fell at his feet as dead and he laid his right hand upon me saying fear not i am the first and… Arethas of Caesarea c. 860 – after 932PG 106:519…corporally to the sight but illuminating the eyes of the soul intellectually and when i saw him i fell at his feet as if dead and he placed his right hand upon me saying fear not… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:227…saying fear not i am the first and the last and alive and was dead and behold i am living for ever and ever and have the keys of death and of hell the apostle suffered… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:229…a write therefore the things which thou hast seen and the things which are and the things which shall be hereafter the mystery of the seven stars… Andrew of Caesarea fl. late 6th–early 7th c.PG 106:229…and the things which are and the things which shall be hereafter the mystery of the seven stars which thou sawest in my right hand and the seven golden candlesticks the seven stars are the angels… Arethas of Caesarea c. 860 – after 932PG 106:521…which you have seen and which are and which shall be hereafter the mystery of the seven stars which you saw in my right hand and the seven golden candlesticks the seven stars are the angels… Arethas of Caesarea c. 860 – after 932PG 106:523…things to the divine evangelist john through the apocalypse now in hand the seven stars are the angels of the seven churches he converses with the church through an angel just as one might speak through…